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Musnad Ahmad 229
It was narrated that 'Abdullah bin Sarjis said:
I saw the bald one, meaning 'Umar (رضي الله عنه), kiss the [Black) Stone and say: I am kissing you and I know that you are only a stone and cannot bring any benefit or ward off any harm, were it not that I saw the Messenger of Allah رضي الله عنه kiss you, I would not have kissed you,
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الْأُصَيْلِعَ يَعْنِي عُمَرَ رَضِيَ اللَّهُ عَنْهُ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لَأُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ لَا تَنْفَعُ وَلَا تَضُرُّ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ لَمْ أُقَبِّلْكَ‏.‏
Grade: [Its isnad is Sahih, al-­Bukhari (1597) and Muslim (1270)] (Darussalam)
Reference : Musnad Ahmad 229
In-book reference : Book 2, Hadith 145
Musnad Ahmad 494
It was narrated that Nubaih bin Wahb said:
`Umar bin `Ubaidullah bin Ma`mar had a problem in his eyes. He sent word to Aban bin `Uthman (رضي الله عنه) - Sufyan said: He was the Ameer (of Hajj) - to ask what he should do. He said: Apply aloes to them, for I heard ‘Uthman (رضي الله عنه) narrate that from the Messenger of Allah (ﷺ).
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَيْنَيْهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ سُفْيَانُ وَهُوَ أَمِيرٌ مَا يَصْنَعُ بِهِمَا قَالَ قَالَ ضَمَّدَهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam) [ Muslim (1204)] (Darussalam)
Reference : Musnad Ahmad 494
In-book reference : Book 4, Hadith 87
Musnad Ahmad 995
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
`If one of you sneezes, let him say: Praise be to Allah in all situations. Let others say to him; May Allah have mercy on you. And let him say May Allah guide you and rectify your condition.” I said to him: Is it from Abu Ayyoob? He said: `Ali (رضي الله عنه).
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي لَيْلَى، حَدَّثَنِي أَخِي، عَنْ أَبِي، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيُقَلْ لَهُ يَرْحَمُكُمْ اللَّهُ وَلْيَقُلْ هُوَ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ فَقُلْتُ لَهُ عَنْ أَبِي أَيُّوبَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 995
In-book reference : Book 5, Hadith 419
Musnad Ahmad 1154
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) was given a (hullah) suit of silk, and he gave it to me [`Ali]. `Ali (رضي الله عنه) said:
I went out wearing it, and the Prophet (ﷺ) said: “I do not like for you what I do not like for myself.” And he told me to cut it up for my womenfolk, for head covers, between Fatimah and his paternal aunt.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُهْدِيَتْ لَهُ حُلَّةٌ مِنْ حَرِيرٍ فَكَسَانِيهَا قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَخَرَجْتُ فِيهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَسْتُ أَرْضَى لَكَ مَا أَكْرَهُ لِنَفْسِي قَالَ فَأَمَرَنِي فَشَقَقْتُهَا بَيْنَ نِسَائِي خُمُرًا بَيْنَ فَاطِمَةَ وَعَمَّتِهِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam)
Reference : Musnad Ahmad 1154
In-book reference : Book 5, Hadith 568
Musnad Ahmad 1337
It was narrated from ‘Ali (رضي الله عنه) that a man asked him:
Can I recite Qur`an when bowing and prostrating? `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “I have been forbidden to recite Qur`an when bowing and prostrating. When you bow, then proclaim the might of Allah, and when you prostrate, offer supplication, for it is more likely that you will receive an answer.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، سَنَةَ سِتٍّ وَعِشْرِينَ وَمِائَتَيْنِ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلَهُ رَجُلٌ آقْرَأُ فِي الرُّكُوعِ وَالسُّجُودِ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي نُهِيتُ أَنْ أَقْرَأَ فِي الرُّكُوعِ وَالسُّجُودِ فَإِذَا رَكَعْتُمْ فَعَظِّمُوا اللَّهَ وَإِذَا سَجَدْتُمْ فَاجْتَهِدُوا فِي الْمَسْأَلَةِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad] (Darussalam)
Reference : Musnad Ahmad 1337
In-book reference : Book 5, Hadith 738
Sahih al-Bukhari 427

Narrated `Aisha:

Um Habiba and Um Salama mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet about it, on which he said, "If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ فِيهَا تَصَاوِيرُ، فَذَكَرَتَا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ، فَأُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 427
In-book reference : Book 8, Hadith 77
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 419
  (deprecated numbering scheme)

Yahya related to me from Malik from Hisham ibn Urwa that his father made all the teeth the same in the blood-money and did not prefer any kind over others.

Malik said, "What is done in our community is that the front teeth, molars, and eye-teeth have the same blood-money. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'The tooth has five camels.' The molar is one of the teeth and he did not prefer any kind over the others."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يُسَوِّي بَيْنَ الأَسْنَانِ فِي الْعَقْلِ وَلاَ يُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ مُقَدَّمَ الْفَمِ وَالأَضْرَاسِ وَالأَنْيَابِ عَقْلُهَا سَوَاءٌ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ فِي السِّنِّ خَمْسٌ مِنَ الإِبِلِ ‏"‏ ‏.‏ وَالضِّرْسُ سِنٌّ مِنَ الأَسْنَانِ لاَ يَفْضُلُ بَعْضُهَا عَلَى بَعْضٍ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 8
Arabic reference : Book 43, Hadith 1579
Sunan an-Nasa'i 3356
It was narrated that 'Abdullah said, concerning a man who married a woman, then died before consummating the marriage with her, and without naming a dowry:
"She should have the dowry, and she has to observe the 'Iddah, and she may inherit." Ma'qil bin Sinan said: "I heard the Prophet pass the same judgment concerning Birwa' bint Washiq."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا قَالَ لَهَا الصَّدَاقُ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ ‏.‏ فَقَالَ مَعْقِلُ بْنُ سِنَانٍ فَقَدْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم قَضَى بِهِ فِي بِرْوَعَ بِنْتِ وَاشِقٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3356
In-book reference : Book 26, Hadith 161
English translation : Vol. 4, Book 26, Hadith 3358
Musnad Ahmad 1143, 1144
It was narrated from `Abdullah bin Muhammad bin ‘Umar bin `Ali, from his father, from his grandfather, that ‘Ali (رضي الله عنه) used to travel until the sunset, and when it got dark he would halt and pray Maghrib, then he would pray `Isha` straight after-wards. Then he would say:
This is what I saw the Messenger of Allah (ﷺ) do. Al-Hakam said: I heard Ibn Abu Laila [say] that `Ali (رضي الله عنه) told them that Fatimah (رضي الله عنها) complained to her father about the marks she got on her hand from the millstone... and he mentioned a hadeeth similar to that of Muhammad bin Ja`far from Shu`bah,
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ كَانَ يَسِيرُ حَتَّى إِذَا غَرَبَتْ الشَّمْسُ وَأَظْلَمَ نَزَلَ فَصَلَّى الْمَغْرِبَ ثُمَّ صَلَّى الْعِشَاءَ عَلَى أَثَرِهَا ثُمَّ يَقُولُ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ.

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَخْبَرَنَا الْحَكَمُ قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُمْ أَنَّ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا شَكَتْ إِلَى أَبِيهَا مَا تَلْقَى مِنْ يَدَيْهَا مِنْ الرَّحَى فَذَكَرَ مَعْنَى حَدِيثِ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ شُعْبَةَ‏.‏

Grade: Jayyid], Sahih, al-Bukhari (3705) and Muslim (2727)] (Darussalam)
Reference : Musnad Ahmad 1143, 1144
In-book reference : Book 5, Hadith 558
Sahih al-Bukhari 5206

Narrated Aisha:

regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128)

حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ ‏{‏وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا‏}‏ قَالَتْ هِيَ الْمَرْأَةُ تَكُونُ عِنْدَ الرَّجُلِ، لاَ يَسْتَكْثِرُ مِنْهَا فَيُرِيدُ طَلاَقَهَا، وَيَتَزَوَّجُ غَيْرَهَا، تَقُولُ لَهُ أَمْسِكْنِي وَلاَ تُطَلِّقْنِي، ثُمَّ تَزَوَّجْ غَيْرِي، فَأَنْتَ فِي حِلٍّ مِنَ النَّفَقَةِ عَلَىَّ وَالْقِسْمَةِ لِي، فَذَلِكَ قَوْلُهُ تَعَالَى ‏{‏فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يَصَّالَحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ‏}‏
Reference : Sahih al-Bukhari 5206
In-book reference : Book 67, Hadith 140
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 134
  (deprecated numbering scheme)
Sunan an-Nasa'i 3418
It was narrated that Abu Bakr -the son of Abu Al-Jahm- said:
"I heard Fatimah bint Qais say: 'My husband sent word to me that I was divorced, so I put on my garments and went to the Prophet. He said: 'How many times did he divorce you?' I said: 'Three.' He said: 'You are not entitled to maintenance. Observe your 'Iddah in the house of your paternal cousin Ibn Umm Maktum, for he is blind and you can take off your garments there. And when your 'Iddah is over let me know.'" This is an abridgment.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي بَكْرٍ، - وَهُوَ ابْنُ أَبِي الْجَهْمِ - قَالَ سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ أَرْسَلَ إِلَىَّ زَوْجِي بِطَلاَقِي فَشَدَدْتُ عَلَىَّ ثِيَابِي ثُمَّ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ كَمْ طَلَّقَكِ ‏"‏ ‏.‏ فَقُلْتُ ثَلاَثًا ‏.‏ قَالَ ‏"‏ لَيْسَ لَكِ نَفَقَةٌ وَاعْتَدِّي فِي بَيْتِ ابْنِ عَمِّكِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ ضَرِيرُ الْبَصَرِ تُلْقِينَ ثِيَابَكِ عِنْدَهُ فَإِذَا انْقَضَتْ عِدَّتُكِ فَآذِنِينِي ‏"‏ ‏.‏ مُخْتَصَرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3418
In-book reference : Book 27, Hadith 30
English translation : Vol. 4, Book 27, Hadith 3447
Sunan Abi Dawud 3534

Narrated Yusuf ibn Malik al-Makki:

I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah (saws) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.

حَدَّثَنَا أَبُو كَامِلٍ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ، حَدَّثَهُمْ حَدَّثَنَا حُمَيْدٌ، - يَعْنِي الطَّوِيلَ - عَنْ يُوسُفَ بْنِ مَاهَكَ الْمَكِّيِّ، قَالَ كُنْتُ أَكْتُبُ لِفُلاَنٍ نَفَقَةَ أَيْتَامٍ كَانَ وَلِيَّهُمْ فَغَالَطُوهُ بِأَلْفِ دِرْهَمٍ فَأَدَّاهَا إِلَيْهِمْ فَأَدْرَكْتُ لَهُمْ مِنْ مَالِهِمْ مِثْلَيْهَا ‏.‏ قَالَ قُلْتُ أَقْبِضُ الأَلْفَ الَّذِي ذَهَبُوا بِهِ مِنْكَ قَالَ لاَ حَدَّثَنِي أَبِي أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلاَ تَخُنْ مَنْ خَانَكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3534
In-book reference : Book 24, Hadith 119
English translation : Book 23, Hadith 3527
Ibn Majah narrated with a different chain of narrators, 'And the most eminent gives protection on their behalf.’
زَادَ اِبْنُ مَاجَه مِنْ وَجْهٍ آخَرَ: { " يُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ" } 1‏ .‏
Sunnah.com reference : Book 11, Hadith 44
English translation : Book 11, Hadith 1339
Arabic reference : Book 11, Hadith 1313
Musnad Ahmad 1396
It was narrated from Moosa bin Talhah, that his father said:
I said: “O Messenger of Allah(ﷺ), how do we send blessings upon you?” He said: `Say: O Allah, send Your salah (grace, honour and mercy) upon Muhammad and upon the family of Muhammad, as You sent Your salah upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious. And send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious.”
حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى الْأَنْصَارِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاةُ عَلَيْكَ قَالَ قُلْ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1396
In-book reference : Book 6, Hadith 15
Musnad Ahmad 498
It was narrated that ‘Uthman (رضي الله عنه) said:
“Whoever dies knowing that there is no God but Allah will enter Paradise.”
حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنِ الْوَلِيدِ أَبِي بِشْرٍ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ‏.‏
Grade: Sahih (Darussalam) [ Muslim (26)] (Darussalam)
Reference : Musnad Ahmad 498
In-book reference : Book 4, Hadith 91
Musnad Ahmad 685
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to pray Witr with three raka’hs
حَدَّثَنِي أَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا أَبُو بَكْرٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ بِثَلَاثٍ‏.‏
Grade: Hasan because of corroborating evidence; this is Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 685
In-book reference : Book 5, Hadith 118
Musnad Ahmad 929
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to pray Witr at the time of the adhan.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ عِنْدَ الْأَذَانِ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of al-Harith al-A'war] (Darussalam)
Reference : Musnad Ahmad 929
In-book reference : Book 5, Hadith 356
Musnad Ahmad 1180
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade gourds and varnished jars.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الدُّبَّاءِ وَالْمُزَفَّتِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (5594) and Muslim (1994)] (Darussalam)
Reference : Musnad Ahmad 1180
In-book reference : Book 5, Hadith 590
Musnad Ahmad 1220
It was narrated that ‘Ali (رضي الله عنه) said:
Witr is not a must, but it is a Sunnah that was established by the Messenger of Allah (ﷺ) .
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ الْوَتْرُ لَيْسَ بِحَتْمٍ وَلَكِنَّهُ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1220
In-book reference : Book 5, Hadith 628
Sahih al-Bukhari 458

Narrated Abu Huraira:

A black man or a black woman used to sweep the mosque and he or she died. The Prophet asked about her (or him). He was told that she (or he) had died. He said, "Why did you not inform me? Show me his grave (or her grave)." So he went to her (his) grave and offered her (his) funeral prayer."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَسْوَدَ ـ أَوِ امْرَأَةً سَوْدَاءَ ـ كَانَ يَقُمُّ الْمَسْجِدَ، فَمَاتَ، فَسَأَلَ النَّبِيُّ صلى الله عليه وسلم عَنْهُ فَقَالُوا مَاتَ‏.‏ قَالَ ‏ "‏ أَفَلاَ كُنْتُمْ آذَنْتُمُونِي بِهِ دُلُّونِي عَلَى قَبْرِهِ ‏"‏‏.‏ ـ أَوْ قَالَ قَبْرِهَا ـ فَأَتَى قَبْرَهُ فَصَلَّى عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 458
In-book reference : Book 8, Hadith 106
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 448
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Sunan Ibn Majah 1626
It was narrated that Aswad said:
“They said in ‘Aishah’s presence that ‘Ali was appointed (by the Prophet (SAW) before he died), and she said: ‘When was he appointed? He (the Prophet (SAW)) was resting against my bosom, or in my lap, and he called for a basin, then he became limp in my lap and died, and I did not realize it. So when did he (SAW) appoint him?’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ: ذَكَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا كَانَ وَصِيًّا ‏.‏ فَقَالَتْ: مَتَى أَوْصَى إِلَيْهِ؟ فَلَقَدْ كُنْتُ مُسْنِدَتَهُ إِلَى صَدْرِي - أَوْ إِلَى حِجْرِي فَدَعَا بِطَسْتٍ فَلَقَدِ انْخَنَثَ فِي حِجْرِي فَمَاتَ وَمَا شَعَرْتُ بِهِ. فَمَتَى أَوْصَى ـ صلى الله عليه وسلم ـ؟ ‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1626
In-book reference : Book 6, Hadith 194
English translation : Vol. 1, Book 6, Hadith 1626
Sunan an-Nasa'i 3545
'Abdur-Rahman bin 'Asim narrated that Fatimah bint Qais -who was married to a man of Banu Makhzum- told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little, so she went to one of the wives of the Prophet, and the Messenger of Allah came in while she was with her. She said:
"O Messenger of Allah, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor)." He said: "He is telling the truth." The Prophet said: "Go to Umm Kulthum and observe your 'Iddah in her house." Then he said: "Umm Kulthum is a woman who has a lot of visitors. Go to 'Abdullah bin Umm Maktum for he is blind." So she went to 'Abdullah and observed her 'Iddah in his house, until her 'Iddah was over. Then Abu Al-Jahm and Mu'awiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: "As for Abu Al-Jahm, he is a man the waving of whose stick I fear for you. And as for Mu'awiyah he is a man who does not have any money." So she married Usamah bin Zaid after that.
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَاصِمٍ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، أَخْبَرَتْهُ وَكَانَتْ، عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ أَنَّهُ طَلَّقَهَا ثَلاَثًا وَخَرَجَ إِلَى بَعْضِ الْمَغَازِي وَأَمَرَ وَكِيلَهُ أَنْ يُعْطِيَهَا بَعْضَ النَّفَقَةِ فَتَقَالَّتْهَا فَانْطَلَقَتْ إِلَى بَعْضِ نِسَاءِ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهِيَ عِنْدَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَذِهِ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَهَا فُلاَنٌ فَأَرْسَلَ إِلَيْهَا بِبَعْضِ النَّفَقَةِ فَرَدَّتْهَا وَزَعَمَ أَنَّهُ شَىْءٌ تَطَوَّلَ بِهِ ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَانْتَقِلِي إِلَى أُمِّ كُلْثُومٍ فَاعْتَدِّي عِنْدَهَا ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ أُمَّ كُلْثُومٍ امْرَأَةٌ يَكْثُرُ عُوَّادُهَا فَانْتَقِلِي إِلَى عَبْدِ اللَّهِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى ‏"‏ ‏.‏ فَانْتَقَلَتْ إِلَى عَبْدِ اللَّهِ فَاعْتَدَّتْ عِنْدَهُ حَتَّى انْقَضَتْ عِدَّتُهَا ثُمَّ خَطَبَهَا أَبُو الْجَهْمِ وَمُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَسْتَأْمِرُهُ فِيهِمَا فَقَالَ ‏"‏ أَمَّا أَبُو الْجَهْمِ فَرَجُلٌ أَخَافُ عَلَيْكِ قَسْقَاسَتَهُ لِلْعَصَا وَأَمَّا مُعَاوِيَةُ فَرَجُلٌ أَمْلَقُ مِنَ الْمَالِ ‏"‏ ‏.‏ فَتَزَوَّجَتْ أُسَامَةَ بْنَ زَيْدٍ بَعْدَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3545
In-book reference : Book 27, Hadith 159
English translation : Vol. 4, Book 27, Hadith 3575
Sahih Muslim 1327

Ibn 'Abbas (Allah be pleased with them) reported that the people used to return through every path, whereupon Allah's Messenger (way peace be upon him) said:

None amongst you should depart until he performs the last circumambulation round the House. Zuhair said (the words are): [ARABIC: YANSWARIFUWN KULLA WAJH] and the word [arabic: FIY] was not mentioned.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَنْفِرَنَّ أَحَدٌ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ ‏"‏ ‏.‏ قَالَ زُهَيْرٌ يَنْصَرِفُونَ كُلَّ وَجْهٍ ‏.‏ وَلَمْ يَقُلْ فِي ‏.‏
Reference : Sahih Muslim 1327
In-book reference : Book 15, Hadith 423
USC-MSA web (English) reference : Book 7, Hadith 3057
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا حَفْصٌ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، قَالَ : قَالَ عُمَرُ :" لَا نُجِيزُ قَوْلَ امْرَأَةٍ فِي دِينِ اللَّهِ : الْمُطَلَّقَةُ ثَلَاثًا لَهَا السُّكْنَى وَالنَّفَقَةُ ". قَالَ أَبُو مُحَمَّدٍ : لَا أَرَى السُّكْنَى وَالنَّفَقَةَ لِلْمُطَلَّقَةِ
Arabic reference : Book 12, Hadith 2206
Musnad Ahmad 681
It was narrated that Zirr bin Hubaish said:
Ibn Jurmooz asked for permission to enter upon ‘Ali when I was with him, ‘Ali (رضي الله عنه) said: Give the killer of Ibn Safiyyah the tidings of Hell. Then `Ali (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: `Every Prophet (ﷺ) has a disciple and my disciple is Az-Zubair.` I heard Sufyan say: A disciple is a supporter.
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ اسْتَأْذَنَ ابْنُ جُرْمُوزٍ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَأَنَا عِنْدَهُ، فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بَشِّرْ قَاتِلَ ابْنِ صَفِيَّةَ بِالنَّارِ ثُمَّ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَحَوَارِيَّ الزُّبَيْرُ سَمِعْت سُفْيَانَ يَقُولُ الْحَوَارِيُّ النَّاصِرُ‏.‏
Grade: Its Isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 681
In-book reference : Book 5, Hadith 114
Musnad Ahmad 1128
It was narrated from Zadhan that `Ali bin Abi Talib (رضي الله عنه) drank whilst standing and the people looked at him and found that strange. ‘Ali (رضي الله عنه) said:
Why are you looking at me like that? If I drink whilst standing. I saw the Messenger of Allah (ﷺ) drink whilst standing, and if I drink whilst sitting, I saw the Messenger of Allah (ﷺ) drink whilst sitting
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، شَرِبَ قَائِمًا فَنَظَرَ النَّاسُ فَأَنْكَرُوا ذَلِكَ عَلَيْهِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَا تَنْظُرُونَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ قَاعِدًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَاعِدًا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1128
In-book reference : Book 5, Hadith 544
Musnad Ahmad 1419
It was narrated that az-Zuhri said:
’Urwah bin az-Zubair told me that az-Zubair (رضي الله عنه) used to narrate that he referred to the Prophet (ﷺ), a dispute with an Ansari man who had been present at Badr about the streams of the Harrah, with which they both used to irrigate their palm trees. The Prophet (ﷺ) said to az-Zubair (رضي الله عنه): `Water (your trees), then let the water flow to your neighbour.` The Ansari got angry and said: “O Messenger of Allah, it is because he is your cousin!” The face of the Messenger of Allah (ﷺ) changed colour, then he said to az-Zubair: “Water (your trees), then block the water until it backs up to the bottom of the wall.” So the Prophet (ﷺ) told az-Zubair (رضي الله عنه) to take all of his rights in full. Before that, the Prophet (ﷺ) had suggested to az-Zubair (رضي الله عنه) something that would be good for both him and the Ansari, but when the Ansari annoyed the Messenger of Allah (ﷺ), he told az-Zubair to take his rights in full in a clear ruling. `Urwah said: “az-Zubair (رضي الله عنه) said: By Allah, I think that this verse was revealed concerning that: But no, by your Lord, they can have no Faith, until they make you (O Muhammad (ﷺ)) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission` (an-Nisa` [4:65]).”
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الزُّبَيْرَ، رَضِيَ اللَّهُ عَنْهُ كَانَ يُحَدِّثُ أَنَّهُ خَاصَمَ رَجُلًا مِنْ الْأَنْصَارِ قَدْ شَهِدَ بَدْرًا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الْحَرَّةِ كَانَا يَسْتَقِيَانِ بِهَا كِلَاهُمَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ اسْقِ ثُمَّ أَرْسِلْ إِلَى جَارِكَ فَغَضِبَ الْأَنْصَارِيُّ وَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ اسْقِ ثُمَّ احْبِسْ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ فَاسْتَوْعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَئِذٍ لِلزُّبَيْرِ حَقَّهُ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ بِرَأْيٍ أَرَادَ فِيهِ سَعَةً لَهُ وَلِلْأَنْصَارِيِّ فَلَمَّا أَحْفَظَ الْأَنْصَارِيُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَوْعَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ قَالَ عُرْوَةُ فَقَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ وَاللَّهِ مَا أَحْسِبُ هَذِهِ الْآيَةَ أُنْزِلَتْ إِلَّا فِي ذَلِكَ ‏{‏فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا‏}‏‏.‏
Grade: Sahih (Darussalam), al-Bukhari (2708) and Muslim (2357)] (Darussalam)
Reference : Musnad Ahmad 1419
In-book reference : Book 7, Hadith 15
Sunan Abi Dawud 337

Narrated Abdullah ibn Abbas:

A man was injured during the lifetime of the Messenger of Allah (saws); he then had a sexual dream, and he was advised to wash and he washed himself. Consequently he died. When this was reported to the Messenger of Allah (saws) he said: They killed him; may Allah kill them! Is not inquiry the cure of ignorance?

حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الأَنْطَاكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنِي الأَوْزَاعِيُّ، أَنَّهُ بَلَغَهُ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالَ أَصَابَ رَجُلاً جُرْحٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ احْتَلَمَ فَأُمِرَ بِالاِغْتِسَالِ فَاغْتَسَلَ فَمَاتَ فَبَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءُ الْعِيِّ السُّؤَالَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 337
In-book reference : Book 1, Hadith 337
English translation : Book 1, Hadith 337
Sahih al-Bukhari 4746

Narrated Sahl bin Sa`d:

A man came to Allah's Apostle and said, "O Allah's Apostle! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Allah's Apostle and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her.

حَدَّثَنِي سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، حَدَّثَنَا فُلَيْحٌ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ رَجُلاً رَأَى مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَأَنْزَلَ اللَّهُ فِيهِمَا مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلاَعُنِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ ‏"‏‏.‏ قَالَ فَتَلاَعَنَا، وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَارَقَهَا فَكَانَتْ سُنَّةً أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ وَكَانَتْ حَامِلاً، فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا، ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا، وَتَرِثَ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا‏.‏
Reference : Sahih al-Bukhari 4746
In-book reference : Book 65, Hadith 268
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 270
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Sahih Muslim 528 a

'A'isha reported:

Umm Habiba and Umm Salama made a mention before the Messenger of Allah (may peace be upon him) of a church which they had seen in Abyssinia and which had pictures in it. The Messenger of Allah (may peace be upon him) said: When a pious person amongst them (among the religious groups) dies they build a place of worship on his grave, and then decorate it with such pictures. They would be the worst of creatures on the Day of judgment in the sight of Allah.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ - فِيهَا تَصَاوِيرُ - لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أُولَئِكِ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ أُولَئِكِ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 528a
In-book reference : Book 5, Hadith 21
USC-MSA web (English) reference : Book 4, Hadith 1076
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Riyad as-Salihin 763
Umm Thabit Kabshah (May Allah be pleased with her), daughter of Thabit (May Allah be pleased with him) and the sister of Hassan bin Thabit, the Prophet's poet) reported:
The Messenger of Allah (PBUH) visited me and drank some water from a hanging water-skin while he was in a standing posture. So, I stood up and cut off the mouth (of that water-skin).

[At- Tirmidhi].

An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
وعن أم ثابت كبشة بنت ثابت أخت حسان بن ثابت رضى الله عنه وعنها قالت‏:‏ دخل عليَّ رسول الله صلى الله عليه وسلم، فشرب من فيّ قربة معلقة قائماً، فقمت إلى فيها فقطعته‏ ‏((رواه الترمذي وقال: حديث حسن صحيح)).

وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عن الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.

Reference : Riyad as-Salihin 763
In-book reference : Book 2, Hadith 37
Sunan an-Nasa'i 2218
Abu Hurairah said:
"I heard the Messenger of Allah say: 'Allah, the mighty and sublime, said: Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. By the one in whose hand is the soul of Muhmmad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk." '
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلاَّ الصِّيَامَ هُوَ لِي وَأَنَا أَجْزِي بِهِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخِلْفَةُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2218
In-book reference : Book 22, Hadith 129
English translation : Vol. 3, Book 22, Hadith 2220
Sahih al-Bukhari 6558

Narrated Hammad from `Amr from Jabir:

The Prophet said, "Some people will come out of the Fire through intercession looking like The Thaarir." I asked `Amr, "What is the Thaarir?" He said, Ad Dagh`Abis, and at that time he was toothless. Hammad added: I said to `Amr bin Dinar, "O Abu Muhammad! Did you hear Jabir bin `Abdullah saying, 'I heard the Prophet saying: 'Some people will come out of the Fire through intercession?" He said, "Yes. "

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ جَابِرٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ يَخْرُجُ مِنَ النَّارِ بِالشَّفَاعَةِ كَأَنَّهُمُ الثَّعَارِيرُ ‏"‏‏.‏ قُلْتُ مَا الثَّعَارِيرُ قَالَ الضَّغَابِيسُ‏.‏ وَكَانَ قَدْ سَقَطَ فَمُهُ فَقُلْتُ لِعَمْرِو بْنِ دِينَارٍ أَبَا مُحَمَّدٍ سَمِعْتَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ يَخْرُجُ بِالشَّفَاعَةِ مِنَ النَّارِ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏
Reference : Sahih al-Bukhari 6558
In-book reference : Book 81, Hadith 147
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 563
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Sahih al-Bukhari 1851

Narrated Ibn `Abbas:

A man was in the company of the Prophet and his she-camel crushed his neck while he was in a state of Ihram and he died Allah's Apostle said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَوَقَصَتْهُ نَاقَتُهُ، وَهُوَ مُحْرِمٌ، فَمَاتَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْهِ، وَلاَ تَمَسُّوهُ بِطِيبٍ، وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1851
In-book reference : Book 28, Hadith 31
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 76
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Sunan Abi Dawud 4969
Anas b. Malik said :
The Messenger of Allah (May peace be upon him) used to come to visit us. I had a younger brother who was called Abu ‘Umair by Kunyah (surname). He had a sparrow with which he played, but it died. So one day the prophet (May peace be upon him) came to see him and saw him grieved. He asked: What is the matter with him? The people replied: His sparrow has died. He then said: Abu ‘Umair! What has happened to the little sparrow?
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ عَلَيْنَا وَلِي أَخٌ صَغِيرٌ يُكْنَى أَبَا عُمَيْرٍ وَكَانَ لَهُ نُغَرٌ يَلْعَبُ بِهِ فَمَاتَ فَدَخَلَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَرَآهُ حَزِينًا فَقَالَ ‏"‏ مَا شَأْنُهُ ‏"‏ ‏.‏ قَالُوا مَاتَ نُغَرُهُ فَقَالَ ‏"‏ يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4969
In-book reference : Book 43, Hadith 197
English translation : Book 42, Hadith 4951
Hadith 10, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says: Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk. It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ عَزَّ وَجَلَّ: الصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ، يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ(1)، وَلِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ حِينَ يُفْطِرُ، وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخُلُوفُ(2) فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ".

رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)

Sunan Abi Dawud 2202
‘Abd Allah bin Ka’b reported “I heard Ka’ab bin Malik. He then narrated his story about the battle of Tabuk.(Narrating the story) he added “When forty out of fifty days passed”, the messenger of the Apostle of Allaah(saws) came and said “The Apostle of Allaah(saws) has commanded you to keep away from your wife. He said “So, I (Ka’b bin Malik)” said “Should I divorce her or what should I do? He said “No, but only keep away from her and do not go near her”. So, I said to my wife “Go to your people and live with them until Allaah, the exalted makes a decision in this matter.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَسُلَيْمَانُ بْنُ دَاوُدَ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، - وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ - قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍفَسَاقَ قِصَّتَهُ فِي تَبُوكَ قَالَ حَتَّى إِذَا مَضَتْ أَرْبَعُونَ مِنَ الْخَمْسِينَ إِذَا رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ ‏.‏ قَالَ فَقُلْتُ أُطَلِّقُهَا أَمْ مَاذَا أَفْعَلُ قَالَ لاَ بَلِ اعْتَزِلْهَا فَلاَ تَقْرَبَنَّهَا ‏.‏ فَقُلْتُ لاِمْرَأَتِي الْحَقِي بِأَهْلِكِ فَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللَّهُ سُبْحَانَهُ فِي هَذَا الأَمْرِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2202
In-book reference : Book 13, Hadith 28
English translation : Book 12, Hadith 2196
Sahih al-Bukhari 3873

Narrated `Aisha:

Um Habiba and Um Salama mentioned a church they had seen in Ethiopia and in the church there were pictures. When they told the Prophet of this, he said, "Those people are such that if a pious man amongst them died, they build a place of worship over his grave and paint these pictures in it. Those people will be Allah's worst creatures on the Day of Resurrection . "

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ أُمَّ، حَبِيبَةَ وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ، فِيهَا تَصَاوِيرُ، فَذَكَرَتَا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِيكَ الصُّوَرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3873
In-book reference : Book 63, Hadith 98
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 213
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By the One in Whose hand my self is, the smell of the breath of a man fasting is better with Allah than the scent of musk.' He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind, up to seven hundred times, except fasting, which is for Me, and I reward it.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ إِنَّمَا يَذَرُ شَهْوَتَهُ وَطَعَامَهُ وَشَرَابَهُ مِنْ أَجْلِي فَالصِّيَامُ لِي وَأَنَا أَجْزِي بِهِ كُلُّ حَسَنَةٍ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلاَّ الصِّيَامَ فَهُوَ لِي وَأَنَا أَجْزِي بِهِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 58
Arabic reference : Book 18, Hadith 691
Sahih al-Bukhari 1247

Narrated Ibn `Abbas.:

A person died and Allah's Apostle used to visit him. He died at night and (the people) buried him at night. In the morning they informed the Prophet (about his death). He said, "What prevented you from informing me?" They replied, "It was night and it was a dark night and so we disliked to trouble you." The Prophet went to his grave and offered the (funeral) prayer.

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ مَاتَ إِنْسَانٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُهُ فَمَاتَ بِاللَّيْلِ فَدَفَنُوهُ لَيْلاً، فَلَمَّا أَصْبَحَ أَخْبَرُوهُ فَقَالَ ‏ "‏ مَا مَنَعَكُمْ أَنْ تُعْلِمُونِي ‏"‏‏.‏ قَالُوا كَانَ اللَّيْلُ فَكَرِهْنَا ـ وَكَانَتْ ظُلْمَةٌ ـ أَنْ نَشُقَّ عَلَيْكَ‏.‏ فَأَتَى قَبْرَهُ فَصَلَّى عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 1247
In-book reference : Book 23, Hadith 10
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 339
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Jami` at-Tirmidhi 2105
Aishah narrated that a freed slave of the Prophet (s.a.w) fell from foliage on a date-palm and died. So the Prophet (S.A.W) said:
"See if he has any heirs." They said: "No." He said: 'Pay it to someone among the people of the town."
حَدَّثَنَا بُنْدَارٌ، قال: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قال: أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ مُجَاهِدٍ، وَهُوَ ابْنُ وَرْدَانَ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ مَوْلًى، لِلنَّبِيِّ صلى الله عليه وسلم وَقَعَ مِنْ عِذْقِ نَخْلَةٍ فَمَاتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ انْظُرُوا هَلْ لَهُ مِنْ وَارِثٍ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَادْفَعُوهُ إِلَى بَعْضِ أَهْلِ الْقَرْيَةِ ‏"‏ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2105
In-book reference : Book 29, Hadith 16
English translation : Vol. 4, Book 3, Hadith 2105
Sunan an-Nasa'i 704
It was narrated from 'Aishah that Umm Habibah and Umm Salamah mentioned a church that they had seen in Ethiopia, in which there were images. The Messenger of Allah (PBUH) said:
"Those people, if there was a righteous man among them, when he died they built a place of worship over his grave and made those images. They will be the most evil of creation before Allah on the Day of Resurrection."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَتَاهَا بِالْحَبَشَةِ فِيهَا تَصَاوِيرُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا وَصَوَّرُوا تِيكَ الصُّوَرَ أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 704
In-book reference : Book 8, Hadith 17
English translation : Vol. 1, Book 8, Hadith 705
Sunan Abi Dawud 2114

Narrated Abdullah ibn Mas'ud:

Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah (saws) giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ عَنْهَا وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا الصَّدَاقَ فَقَالَ لَهَا الصَّدَاقُ كَامِلاً وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ ‏.‏ فَقَالَ مَعْقِلُ بْنُ سِنَانٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِهِ فِي بِرْوَعَ بِنْتِ وَاشِقٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2114
In-book reference : Book 12, Hadith 69
English translation : Book 11, Hadith 2109
Musnad Ahmad 738
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade us to mate a donkey with are mare.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ الثَّقَفِيِّ، رَضِيَ اللَّهُ عَنْهُ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad because it is interrupted between Salim bin Abul-Ja'd and Ali bin Abu Talib] (Darussalam)
Reference : Musnad Ahmad 738
In-book reference : Book 5, Hadith 171
Musnad Ahmad 1108
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade us to mate a donkey with a mare.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ الثَّقَفِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1108
In-book reference : Book 5, Hadith 524
Musnad Ahmad 1258
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) prayed four [rak`ahs] before Zuhr.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1258
In-book reference : Book 5, Hadith 664
Musnad Ahmad 1265
It was narrated that ‘Ali (رضي الله عنه) said:
No zakah is due on wealth until one year has passed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ‏.‏
Grade: Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 1265
In-book reference : Book 5, Hadith 671
Sahih Muslim 1673 a

Imran b. Husain reported:

Ya'la b. Munya or Ibn Umayya fought with a person, and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth ware pulled out. They referred their dispute to Allah's Apostle (may peace be upon him), whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَاتَلَ يَعْلَى ابْنُ مُنْيَةَ أَوِ ابْنُ أُمَيَّةَ رَجُلاً فَعَضَّ أَحَدُهُمَا صَاحِبَهُ فَانْتَزَعَ يَدَهُ مِنْ فَمِهِ فَنَزَعَ ثَنِيَّتَهُ - وَقَالَ ابْنُ الْمُثَنَّى ثَنِيَّتَيْهِ - فَاخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَيَعَضُّ أَحَدُكُمْ كَمَا يَعَضُّ الْفَحْلُ لاَ دِيَةَ لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1673a
In-book reference : Book 28, Hadith 25
USC-MSA web (English) reference : Book 16, Hadith 4143
  (deprecated numbering scheme)
Sunan Ibn Majah 2733
It was narrated from ‘Aishah that the freed slave of the Prophet (saw) fell from a palm tree and died. He left behind wealth but he had no child or close relative. The Prophet (saw) said:
“Give his legacy to a man from his village.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ مُجَاهِدِ بْنِ وَرْدَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ مَوْلًى، لِلنَّبِيِّ صلى الله عليه وسلم وَقَعَ مِنْ نَخْلَةٍ فَمَاتَ وَتَرَكَ مَالاً وَلَمْ يَتْرُكْ وَلَدًا وَلاَ حَمِيمًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَعْطُوا مِيرَاثَهُ رَجُلاً مِنْ أَهْلِ قَرْيَتِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2733
In-book reference : Book 23, Hadith 15
English translation : Vol. 4, Book 23, Hadith 2733
Sahih Muslim 2550 b

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

None spoke in the cradle but only three (persons), Christ son of Mary, the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord, my mother (is calling me while I am engaged in) my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer, and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer and she went back, and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged in my prayer, and he continued with the prayer, and she said: My Lord, don't give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Isra'il. There was a prostitute who had been a beauty incarnate. She said (to the people): If you like I can allure him to evil. She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him (the child) and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished, he came to the child. He struck his stomach and said: O boy, who is your father? lie said: He is such shepherd. So they turned towards Juraij, kissed him and touched him (for seeking blessing) and said: We are prepared to construct your temple with gold. He said. No, just rebuild it with mud as it had been, and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah, make my child like this one. He (the babe) left sucking and began to see towards him, and said: O Allah, don't make me like him. He then returned to the chest and began to suck the milk of his mother. He ...
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلاَّ ثَلاَثَةٌ عِيسَى ابْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَكَانَ جُرَيْجٌ رَجُلاً عَابِدًا فَاتَّخَذَ صَوْمَعَةً فَكَانَ فِيهَا فَأَتَتْهُ أُمُّهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ ‏.‏ فَقَالَ يَا رَبِّ أُمِّي وَصَلاَتِي ‏.‏ فَأَقْبَلَ عَلَى صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ أُمِّي وَصَلاَتِي فَأَقْبَلَ عَلَى صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ ‏.‏ فَقَالَ أَىْ رَبِّ أُمِّي وَصَلاَتِي ‏.‏ فَأَقْبَلَ عَلَى صَلاَتِهِ فَقَالَتِ اللَّهُمَّ لاَ تُمِتْهُ حَتَّى يَنْظُرَ إِلَى وُجُوهِ الْمُومِسَاتِ ‏.‏ فَتَذَاكَرَ بَنُو إِسْرَائِيلَ جُرَيْجًا وَعِبَادَتَهُ وَكَانَتِ امْرَأَةٌ بَغِيٌّ يُتَمَثَّلُ بِحُسْنِهَا فَقَالَتْ إِنْ شِئْتُمْ لأَفْتِنَنَّهُ لَكُمْ - قَالَ - فَتَعَرَّضَتْ لَهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَأَتَتْ رَاعِيًا كَانَ يَأْوِي إِلَى صَوْمَعَتِهِ فَأَمْكَنَتْهُ مِنْ نَفْسِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتْ فَلَمَّا وَلَدَتْ قَالَتْ هُوَ مِنْ جُرَيْجٍ ‏.‏ فَأَتَوْهُ فَاسْتَنْزَلُوهُ وَهَدَمُوا صَوْمَعَتَهُ وَجَعَلُوا يَضْرِبُونَهُ فَقَالَ مَا شَأْنُكُمْ قَالُوا زَنَيْتَ بِهَذِهِ الْبَغِيِّ فَوَلَدَتْ مِنْكَ ‏.‏ فَقَالَ أَيْنَ الصَّبِيُّ فَجَاءُوا بِهِ فَقَالَ دَعُونِي حَتَّى أُصَلِّيَ فَصَلَّى فَلَمَّا انْصَرَفَ أَتَى الصَّبِيَّ فَطَعَنَ فِي بَطْنِهِ وَقَالَ يَا غُلاَمُ مَنْ أَبُوكَ قَالَ فُلاَنٌ الرَّاعِي - قَالَ - فَأَقْبَلُوا عَلَى جُرَيْجٍ يُقَبِّلُونَهُ وَيَتَمَسَّحُونَ بِهِ وَقَالُوا نَبْنِي لَكَ صَوْمَعَتَكَ مِنْ ذَهَبٍ ‏.‏ قَالَ لاَ أَعِيدُوهَا مِنْ طِينٍ كَمَا كَانَتْ ‏.‏ فَفَعَلُوا ‏.‏ وَبَيْنَا صَبِيٌّ يَرْضَعُ مِنْ أُمِّهِ فَمَرَّ رَجُلٌ رَاكِبٌ عَلَى دَابَّةٍ فَارِهَةٍ وَشَارَةٍ حَسَنَةٍ فَقَالَتْ أُمُّهُ اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَ هَذَا ‏.‏ فَتَرَكَ الثَّدْىَ وَأَقْبَلَ إِلَيْهِ فَنَظَرَ إِلَيْهِ فَقَالَ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ ‏.‏ ثُمَّ أَقْبَلَ عَلَى ثَدْيِهِ فَجَعَلَ يَرْتَضِعُ ‏.‏ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَحْكِي ارْتِضَاعَهُ بِإِصْبَعِهِ السَّبَّابَةِ فِي فَمِهِ فَجَعَلَ يَمُصُّهَا ‏.‏ قَالَ وَمَرُّوا بِجَارِيَةٍ وَهُمْ يَضْرِبُونَهَا وَيَقُولُونَ زَنَيْتِ سَرَقْتِ ‏.‏ وَهِيَ تَقُولُ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ ‏.‏ فَقَالَتْ أُمُّهُ اللَّهُمَّ لاَ تَجْعَلِ ابْنِي مِثْلَهَا ‏.‏ فَتَرَكَ الرَّضَاعَ وَنَظَرَ إِلَيْهَا فَقَالَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا ‏.‏ فَهُنَاكَ تَرَاجَعَا الْحَدِيثَ فَقَالَتْ حَلْقَى مَرَّ رَجُلٌ حَسَنُ الْهَيْئَةِ فَقُلْتُ اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَهُ ‏.‏ فَقُلْتَ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ ‏.‏ وَمَرُّوا بِهَذِهِ الأَمَةِ وَهُمْ يَضْرِبُونَهَا وَيَقُولُونَ زَنَيْتِ سَرَقْتِ ‏.‏ فَقُلْتُ اللَّهُمَّ لاَ تَجْعَلِ ابْنِي مِثْلَهَا ‏.‏ فَقُلْتَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا قَالَ إِنَّ ذَاكَ الرَّجُلَ كَانَ جَبَّارًا فَقُلْتُ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ ‏.‏ وَإِنَّ هَذِهِ يَقُولُونَ لَهَا زَنَيْتِ ‏.‏ وَلَمْ تَزْنِ وَسَرَقْتِ وَلَمْ تَسْرِقْ فَقُلْتُ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا ‏.‏
Reference : Sahih Muslim 2550b
In-book reference : Book 45, Hadith 9
USC-MSA web (English) reference : Book 32, Hadith 6188
  (deprecated numbering scheme)
Sunan an-Nasa'i 125 b
It was narrated from Al-Mughirah Ibn Shu'bah that the Messenger of Allah ﷺ wiped upon the two cloth socks and the two sandals. الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا قَيْسٍ عَلَى هَذِهِ الرِّوَايَةِ وَالصَّحِيحُ عَنِ الْمُغِيرَةِ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ ‏.‏
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وَكِيعٌ، أَنْبَأَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا قَيْسٍ عَلَى هَذِهِ الرِّوَايَةِ وَالصَّحِيحُ عَنِ الْمُغِيرَةِ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ ‏.‏
Reference : Sunan an-Nasa'i 125 b
In-book reference : Book 1, Hadith 126
English translation : Vol. 1, Book 1, Hadith 125
Musnad Ahmad 505
Sa`eed bin al-Musayyab said.:
I saw `Uthman (رضي الله عنه ) sitting in al-Maqa`id. He called for food that had been touched by fire and ate it, then he got up to pray; he prayed, then `Uthman (رضي الله عنه) said: I sat where the Messenger of Allah (ﷺ) sat and ate the food that the Messenger of Allah (ﷺ) ate and I offered the prayer that the Messenger of Allah (ﷺ) offered.
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي شُعَيْبٌ أَبُو شَيْبَةَ، قَالَ سَمِعْتُ عَطَاءً الْخُرَاسَانِيَّ، يَقُولُ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ رَأَيْتُ عُثْمَانَ قَاعِدًا فِي الْمَقَاعِدِ فَدَعَا بِطَعَامٍ مِمَّا مَسَّتْهُ النَّارُ فَأَكَلَهُ ثُمَّ قَامَ إِلَى الصَّلَاةِ فَصَلَّى ثُمَّ قَالَ عُثْمَانُ قَعَدْتُ مَقْعَدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ طَعَامَ رَسُولِ اللَّهِ وَصَلَّيْتُ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 505
In-book reference : Book 4, Hadith 98
Musnad Ahmad 1020
It was narrated that Qais al-Kharifi said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) came first, followed by Abu Bakr, and the third one was ‘Umar (رضي الله عنهما). Then turmoil (fitnah) struck us, and that is what Allah, may He be glorified and exalted, willed. Abu ‘Abdur-Rahman said; My father said regarding the words, then turmoil (fitnah) struck us. He [`Ali] was showing modesty thereby.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي هَاشِمٍ الْقَاسِمِ بْنِ كَثِيرٍ، عَنْ قَيْسٍ الْخَارِفِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَبَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ثُمَّ خَبَطَتْنَا أَوْ أَصَابَتْنَا فِتْنَةٌ فَمَا شَاءَ اللَّهُ جَلَّ جَلَالُهُ قَالَ أَبُو عَبْد الرَّحْمَنِ قَالَ أَبِي قَوْلُهُ ثُمَّ خَبَطَتْنَا فِتْنَةٌ أَرَادَ أَنْ يَتَوَاضَعَ بِذَلِكَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1020
In-book reference : Book 5, Hadith 442
Musnad Ahmad 1277
It was narrated that Shuraih bin Hani’ said:
I asked `A`ishah (رضي الله عنها) about wiping over the khuffain. She said: “Ask ‘Ali, for he knows more about that than me. He used to travel with the Messenger of Allah (ﷺ).” So I asked ‘Ali (رضي الله عنه) and he said: “The Messenger of Allah (ﷺ) said: `For one who is not travelling, one day and night; and for the traveller, three days and nights.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ سَلْ عَلِيًّا فَهُوَ أَعْلَمُ بِهَذَا مِنِّي هُوَ كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ وَلِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 1277
In-book reference : Book 5, Hadith 683
Musnad Ahmad 1370
It was narrated that ‘Ali (رضي الله عنه) said:
When al-Hasan was born, I named him Hamzah. When al-Husain was born, I named him after his paternal uncle Ja`far. Then the Messenger of Allah (ﷺ) called me and said: `I have been commanded to change the names of these two.` I said: Allah and His Messenger know best. And he named them Hasan and Husain. (رضي الله عنهما)
حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا وُلِدَ الْحَسَنُ سَمَّاهُ حَمْزَةَ فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّاهُ بِعَمِّهِ جَعْفَرٍ قَالَ فَدَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي أُمِرْتُ أَنْ أُغَيِّرَ اسْمَ هَذَيْنِ فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَمَّاهُمَا حَسَنًا وَحُسَيْنًا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1370
In-book reference : Book 5, Hadith 769
Musnad Ahmad 1325, 1326
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed me to take care of his sacrificial animals and to give their meat, skins and blankets in charity, and not to give the butcher anything from them. He said: `We will give him something ourselves.` It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) instructed me... a similar report, except that he did not say, `We will give him something ourselves.”
حَدَّثَنَا مُعَاذٌ، أَنْبَأَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ أَبُو خَيْثَمَةَ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَنْ أَتَصَدَّقَ بِلُحُومِهَا وَجُلُودِهَا وَأَجِلَّتِهَا وَأَنْ لَا أُعْطِيَ الْجَازِرَ مِنْهَا قَالَ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا.

حَدَّثَنَا مُعَاذٌ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ عَنْ عَبْدِ الْكَرِيمِ عَنْ مُجَاهِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ هَذَا إِلَّا أَنَّهُ لَمْ يَقُلْ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا‏.‏

Grade: Sahih (Darussalam), al-Bukhari (1717) and Muslim (1317)], Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1325, 1326
In-book reference : Book 5, Hadith 727
Sunan an-Nasa'i 3928
Ibn 'Awn said:
"Muhammad used to say: 'In my view land is like the wealth put into a Mudarabah (limited partnership) contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership, is valid with regard to land, and whatever is not valid with regard to the wealth put into a Mudarabah partnership, then it is not valid with regard to land.'" He said: "He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself, or with his children, and helpers, and oxen, and, that he would not spend anything on it; all expenses were to be paid by the owner of the land."
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ كَانَ مُحَمَّدٌ يَقُولُ الأَرْضُ عِنْدِي مِثْلُ مَالِ الْمُضَارَبَةِ فَمَا صَلُحَ فِي مَالِ الْمُضَارَبَةِ صَلُحَ فِي الأَرْضِ وَمَا لَمْ يَصْلُحْ فِي مَالِ الْمُضَارَبَةِ لَمْ يَصْلُحْ فِي الأَرْضِ‏.‏‏ قَالَ وَكَانَ لاَ يَرَى بَأْسًا أَنْ يَدْفَعَ أَرْضَهُ إِلَى الأَكَّارِ عَلَى أَنْ يَعْمَلَ فِيهَا بِنَفْسِهِ وَوَلَدِهِ وَأَعْوَانِهِ وَبَقَرِهِ وَلاَ يُنْفِقَ شَيْئًا وَتَكُونَ النَّفَقَةُ كُلُّهَا مِنْ رَبِّ الأَرْضِ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3928
In-book reference : Book 35b, Hadith 73
English translation : Vol. 4, Book 35, Hadith 3960
Sahih Muslim 86 a

'Abdullah reported:

I asked the Messenger of Allah (may peace be upon him): Which sin is the gravest in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He has created you. He (the reporter) said: I told him (the, Holy Prophet): Verily it is indeed grave. He (the reporter) said: I asked him what the next (gravest sin) was. He (the Holy Prophet) replied: That you kill your child out of fear that he shall join you in food. He (the reporter) said: I asked (him) what the next (gravest sin) was. He (the Holy Prophet) observed: Then (the next gravest sin) is that you commit adultery with the wife of your neighbour.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَهُ إِنَّ ذَلِكَ لَعَظِيمٌ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 86a
In-book reference : Book 1, Hadith 163
USC-MSA web (English) reference : Book 1, Hadith 156
  (deprecated numbering scheme)
Mishkat al-Masabih 2452
Ibn Mas'ud reported God’s messenger as saying that if anyone is afflicted by much care he should say, “O God, I am Thy servant, the son of Thy servant, the son of Thy handmaid, and at Thy disposal; my forelock is in Thy hand; Thy judgment is effective regarding me; just concerning me is Thy decree; I ask Thee by every name Thou hast by which Thou hast called Thyself, or sent down in Thy Book, or taught any of Thy creatures, or kept to Thyself in the hidden place of the unseen, to make the Qur’an the Spring of my heart and the means of clearing away my care and grief.” He declared that no one had ever said it without God removing his grief and giving him joy instead of it. Razin transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ كَثُرَ هَمُّهُ فَلْيَقُلْ: اللَّهُمَّ إِنِّي عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ وَفِي قَبْضَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ أَلْهَمْتَ عِبَادَكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي مَكْنُونِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قلبِي وجِلاء هَمِّي وغَمِّي مَا قَالَهَا عَبْدٌ قَطُّ إِلَّا أَذْهَبَ اللَّهُ غمه وأبدله فرجا ". رَوَاهُ رزين
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2452
In-book reference : Book 9, Hadith 221
Musnad Ahmad 614
It was narrated that `Ali (رضي الله عنه)said:
The Messenger of Allah (ﷺ) said: “No one hates the Arabs except a hypocrite.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ زَيْدِ بْنِ جَبِيرَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُبْغِضُ الْعَرَبَ إِلَّا مُنَافِقٌ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Isma'eel bin Ayyash and Zaid bin Jabeerah] (Darussalam)
Reference : Musnad Ahmad 614
In-book reference : Book 5, Hadith 51
Musnad Ahmad 682
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) used to pray at the time of the forenoon (duha).
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعَ عَاصِمَ بْنَ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي مِنْ الضُّحَى‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 682
In-book reference : Book 5, Hadith 115
Musnad Ahmad 744
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) had large hands and feet and big joints.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْمَسْعُودِيُّ، وَمِسْعَرٌ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ هُرْمُزَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ ضَخْمَ الْكَرَادِيسِ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 744
In-book reference : Book 5, Hadith 177
Musnad Ahmad 881
It was narrated that ‘Ali (رضي الله عنه) said that The Prophet (ﷺ) sent him to Madinah and told him to level the graves.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ الْحَكَمُ أَخْبَرَنِي عَنْ أَبِي مُحَمَّدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ فَأَمَرَهُ أَنْ يُسَوِّيَ الْقُبُورَ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad because Abu Muhammad Al-Hudhali is unknown] (Darussalam)
Reference : Musnad Ahmad 881
In-book reference : Book 5, Hadith 310
Musnad Ahmad 945
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) did wudoo’ washing each part three time.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، حَدَّثَنَا الْقَاسِمُ الْجَرْمِيُّ، عَنْ سُفْيَانَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثَلَاثًا ثَلَاثًا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 945
In-book reference : Book 5, Hadith 372
Musnad Ahmad 1175
It was narrated that ‘Ali (رضي الله عنه) said that the Prophet (ﷺ) sent him to Madinah and ordered him to level the graves.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ الْحَكَمُ أَخْبَرَنِي عَنْ أَبِي مُحَمَّدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ فَأَمَرَهُ أَنْ يُسَوِّيَ الْقُبُورَ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad because Abu Muhammad is unknown] (Darussalam)
Reference : Musnad Ahmad 1175
In-book reference : Book 5, Hadith 586
Musnad Ahmad 1291
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to put the ring on the middle finger.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ أَبَا بُرْدَةَ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَضَعَ الْخَاتَمَ فِي الْوُسْطَى ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1291
In-book reference : Book 5, Hadith 695
Musnad Ahmad 1351
It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) did wudoo’ washing each part three times.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثَلَاثًا ثَلَاثًا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1351
In-book reference : Book 5, Hadith 751
Sahih al-Bukhari 2904

Narrated `Umar:

The properties of Bani An-Nadir which Allah had transferred to His Apostle as Fai Booty were not gained by the Muslims with their horses and camels. The properties therefore, belonged especially to Allah's Apostle who used to give his family their yearly expenditure and spend what remained thereof on arms and horses to be used in Allah's Cause.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ ـ رضى الله عنه ـ قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ، فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً، وَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِ، ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلاَحِ وَالْكُرَاعِ، عُدَّةً فِي سَبِيلِ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 2904
In-book reference : Book 56, Hadith 118
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 153
  (deprecated numbering scheme)
And they both agreed that the explanation of the meaning of Shighar is the saying of Nafi'.
وَاتَّفَقَا مِنْ وَجْهٍ آخَرَ عَلَى أَنَّ تَفْسِيرَ اَلشِّغَارِ مِنْ كَلَامِ نَافِعٍ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 23
English translation : Book 8, Hadith 0
Arabic reference : Book 8, Hadith 987
In a narration of Ibn 'Adi, through another chain of narrators, which is Da'if (weak); it has:
"Divorce, emancipation and marriage."
وَفِي رِوَايَةٍ لِابْنِ عَدِيٍّ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ : { اَلطَّلَاقُ , وَالْعِتَاقُ , وَالنِّكَاحُ } 1‏ .‏
Sunnah.com reference : Book 8, Hadith 131
English translation : Book 8, Hadith 1087
Arabic reference : Book 8, Hadith 1076
Musnad Ahmad 1430, 1431, 1432
Ya`eesh bin al-Waleed narrated that a freed slave of the family of az-Zubair told him that azZubair bin al-`Awwam (رضي الله عنه) narrated to him that The Messenger of Allah (ﷺ) said:
“There has come to you the disease of the nations before you, jealousy and hatred. Hatred is the `shaver` (destroyer). I do not say that it shaves hair; rather its shaves (destroys) religious commitment. By the One in Whose Hand is the soul of Muhammad, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you of something that will help you to achieve that? Spread (the greeting of) salaam amongst yourselves.` It was narrated from Ya`eesh bin al-Waleed that a freed slave of the family of az-Zubair told him that az-Zubair (رضي الله عنه) told him: The Prophet (ﷺ) said: “There has come to you.” and he narrated it. It was narrated from a freed slave of the family of az-Zubair (رضي الله عنه) that az-Zubair bin al-`Awwam (رضي الله عنه) told him that The Messenger of Allah (ﷺ) said: “There has come to you...` and he narrated it,
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَنَّ يَعِيشَ بْنَ الْوَلِيدِ، حَدَّثَهُ أَنَّ مَوْلًى لِآلِ الزُّبَيْرِ حَدَّثَهُ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَبَّ إِلَيْكُمْ دَاءُ الْأُمَمِ قَبْلَكُمْ الْحَسَدُ وَالْبَغْضَاءُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ لَا أَقُولُ تَحْلِقُ الشَّعْرَ وَلَكِنْ تَحْلِقُ الدِّينَ وَالَّذِي نَفْسِي بِيَدِهِ أَوْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أُنَبِّئُكُمْ بِمَا يُثَبِّتُ ذَلِكَ لَكُمْ أَفْشُوا السَّلَامَ بَيْنَكُمْ حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعِيشَ بْنِ الْوَلِيدِ أَنَّ مَوْلًى لِآلِ الزُّبَيْرِ حَدَّثَهُ أَنَّ الزُّبَيْرَ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَبَّ إِلَيْكُمْ فَذَكَرَهُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ حَدَّثَنَا رَبَاحٌ عَنْ مَعْمَرٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ عَنْ مَوْلًى لِآلِ الزُّبَيْرِ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَبَّ إِلَيْكُمْ فَذَكَرَهُ‏.‏
Grade: Da'if (Darussalam)], See the previous report], See the previous report] (Darussalam)
Reference : Musnad Ahmad 1430, 1431, 1432
In-book reference : Book 7, Hadith 25
Musnad Ahmad 517
It was narrated that Abu Hurairah (رضي الله عنه) said:
`Uthman (رضي الله عنه) went to Makkah for Hajj. The wife of Muhammad bin Ja`far bin Abi Talib entered upon him (i.e., her husband) and he spent the night with her. Then the next morning, he (i.e., Muhammad bin Ja`far) came out smelling of perfume and wearing a wrapper saturated with safflower dye. He caught up with the people in weariness before they set out. When `Uthman saw him, he rebuked him and expressed disapproval, saying: Are you wearing something dyed with safflower when the Messenger of Allah (ﷺ) forbade that? `Ali bin Abi Talib (رضي الله عنه) said to him: The Messenger of Allah (ﷺ) did not forbid it to him or you; he only forbade it to me.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، أَخْبَرَنِي عَمِّي، عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنُ مَوْهَبٍ عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَاحَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِلَى مَكَّةَ حَاجًّا وَدَخَلَتْ عَلَى مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ امْرَأَتُهُ فَبَاتَ مَعَهَا حَتَّى أَصْبَحَ ثُمَّ غَدَا عَلَيْهِ رَدْعُ الطِّيبِ وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفْدَمَةٌ فَأَدْرَكَ النَّاسَ بِمَلَلٍ قَبْلَ أَنْ يَرُوحُوا فَلَمَّا رَآهُ عُثْمَانُ انْتَهَرَ وَأَفَّفَ وَقَالَ أَتَلْبَسُ الْمُعَصْفَرَ وَقَدْ نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَنْهَهُ وَلَا إِيَّاكَ إِنَّمَا نَهَانِي‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of Ubaidullah bin Abdur Rahman and Ubaidullah bin Abdullah is unknown] (Darussalam)
Reference : Musnad Ahmad 517
In-book reference : Book 4, Hadith 109
Musnad Ahmad 1424
Sufyan bin Wahb al Khawlani said:
When we conquered Egypt without a peace deal (i.e., by force), az-Zubair bin al-`Awwam (رضي الله عنه) stood up and said: “O `Amr bin al `As, divide the land.” `Amr said: “I shall not divide it.” az-Zubair (رضي الله عنه) said: “By Allah, you will divide it as the Messenger of Allah (ﷺ) divided Khaibar!” ‘Amr said: “By Allah, I shall not divide it until I write to Ameer al-Mu`mineen.” So he wrote to `Umar (رضي الله عنه) and `Umar wrote back to him (saying}, Leave it so that the third generation (i.e., the offspring of the foetuses currently in their mother`s wombs) may use the income from it to go out on campaign for the sake of Allah.
حَدَّثَنَا عَتَّابٌ، حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُقْبَةَ، وَهُوَ عَبْدُ اللَّهِ بْنُ لَهِيعَةَ بْنِ عُقْبَةَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَمَّنْ سَمِعَ عَبْدَ اللَّهِ بْنَ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ، يَقُولُ سَمِعْتُ سُفْيَانَ بْنَ وَهْبٍ الْخَوْلَانِيَّ، يَقُولُ لَمَّا افْتَتَحْنَا مِصْرَ بِغَيْرِ عَهْدٍ قَامَ الزُّبَيْرُ بْنُ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا عَمْرُو بْنَ الْعَاصِ اقْسِمْهَا فَقَالَ عَمْرٌو لَا أَقْسِمُهَا فَقَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ وَاللَّهِ لَتَقْسِمَنَّهَا كَمَا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ قَالَ عَمْرٌو وَاللَّهِ لَا أَقْسِمُهَا حَتَّى أَكْتُبَ إِلَى أَمِيرِ الْمُؤْمِنِينَ فَكَتَبَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَكَتَبَ إِلَيْهِ عُمَرُ أَنْ أَقِرَّهَا حَتَّى يَغْزُوَ مِنْهَا حَبَلُ الْحَبَلَةِ‏.‏
Grade: Da'if (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 1424
In-book reference : Book 7, Hadith 20
Musnad Ahmad 412, 413
It was narrated from `Uthman bin `Affan (رضي الله عنه) that the Prophet (ﷺ) said:
`The best of you is the one who teaches Qur`an or learns it.” Muhammad bin Ja`far and Hajjaj said: Abu `AbdurRahman said: That is what made me sit in this place (i.e., become a teacher). Hajjaj said: Shu`bah said: Abu `Abdur-Rahman did not hear (it) from `Uthman (رضي الله عنه) or from ‘Abdullah, but he heard it from ‘Ali (رضي الله عنه). My father said and Bahz said: (It was narrated from) Shu`bah who said: `AIqamah bin Marthad told me. “The best of you is the one who learns Qur`an and teaches it.`

`Affan told us: Shu`bah told us: `Alqamah bin Marthad told me... and he said in it: “Whoever learns the Qur`an or teaches it.”

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَبَهْزٌ، وَحَجَّاجٌ، قَالُوا حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَلْقَمَةَ بْنَ مَرْثَدٍ، يُحَدِّثُ عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ إِنَّ خَيْرَكُمْ مَنْ عَلَّمَ الْقُرْآنَ أَوْ تَعَلَّمَهُ قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ وَحَجَّاجٌ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ فَذَاكَ الَّذِي أَقْعَدَنِي هَذَا الْمَقْعَدَ قَالَ حَجَّاجٌ قَالَ شُعْبَةُ وَلَمْ يَسْمَعْ أَبُو عَبْدِ الرَّحْمَنِ مِنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَلَا مِنْ عَبْدِ اللَّهِ وَلَكِنْ قَدْ سَمِعَ مِنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَبِي وَقَالَ بَهْزٌ عَنْ شُعْبَةَ قَالَ عَلْقَمَةُ بْنُ مَرْثَدٍ أَخْبَرَنِي وَقَالَ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ.

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ وَقَالَ فِيهِ مَنْ تَعَلَّمَ الْقُرْآنَ أَوْ عَلَّمَهُ‏.‏

Grade: Sahih (Darussalam) [, al Bukhari (5028)] Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 412, 413
In-book reference : Book 4, Hadith 14
Musnad Ahmad 303
Al-`Awwam narrated:
an old man who was guarding the coast told me: I met Abu Salih, the freed slave of `Umar bin al-Khattab (رضي الله عنه) and he said, `Umar bin al-Khattab (رضي الله عنه) told us that the Messenger of Allah (ﷺ) said: “There is no night in which the sea does not approach the land three times and ask Allah for permission to flood it, but Allah, may He be glorified and exalted, restrains it.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا الْعَوَّامُ، حَدَّثَنِي شَيْخٌ، كَانَ مُرَابِطًا بِالسَّاحِلِ قَالَ لَقِيتُ أَبَا صَالِحٍ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَيْسَ مِنْ لَيْلَةٍ إِلَّا وَالْبَحْرُ يُشْرِفُ فِيهَا ثَلَاثَ مَرَّاتٍ عَلَى الْأَرْضِ يَسْتَأْذِنُ اللَّهَ فِي أَنْ يَنْفَضِخَ عَلَيْهِمْ فَيَكُفُّهُ اللَّهُ عَزَّ وَجَلَّ‏.‏
Grade: Da'if (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 303
In-book reference : Book 2, Hadith 210
Musnad Ahmad 510
It was narrated that Abu ‘Ubaid, the freed slave of `AbdurRahman bin Azhar, said:
l saw `Ali (رضي الله عنه) and `Uthman (رضي الله عنه) on the day of Eid al-Fitr and Eid al-Adha; they prayed, then when they finished they reminded the people. I heard them saying: The Messenger of Allah (ﷺ) forbade fasting on these two days. He said: And I heard ‘Ali say: The Messenger of Allah (ﷺ) forbade anything of the sacrificial meat to be left after three days.
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ رَأَيْتُ عَلِيًّا وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمَا يُصَلِّيَانِ يَوْمَ الْفِطْرِ وَالْأَضْحَى ثُمَّ يَنْصَرِفَانِ يُذَكِّرَانِ النَّاسَ قَالَ وَسَمِعْتُهُمَا يَقُولَانِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ‏.‏ قَالَ وَسَمِعْتُ عَلِيًّا، يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 510
In-book reference : Book 4, Hadith 103
Musnad Ahmad 1204
It was narrated from al-Hasan and ‘Abdullah, the sons of Muhammad bin `Ali, from their father Muhammad bin `Ali that he heard his father, ‘Ali bin Abi Talib (رضي الله عنه), say to Ibn `Abbas, when he heard that he had permitted mut`ah marriage with women - `Ali bin Abi Talib (رضي الله عنه) said to him:
The Messenger of Allah (ﷺ) forbade it on the day of Khaibar and [he also forbade] the flesh of donkeys.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ الْحَسَنِ، وَعَبْدِ اللَّهِ، ابْنَيْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ سَمِعَ أَبَاهُ، عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ لِابْنِ عَبَّاسٍ وَبَلَغَهُ أَنَّهُ رَخَّصَ فِي مُتْعَةِ النِّسَاءِ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنْهَا يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (5115) and Muslim (1407)] (Darussalam)
Reference : Musnad Ahmad 1204
In-book reference : Book 5, Hadith 612
Musnad Ahmad 1229
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) came to us one night and put his foot between me and Fatimah, and he taught us what to say when we went to bed. Thirty-three tasbeehah, thirty-three tahmeedah and thirty-four takbeerah. `Ali (رضي الله عنه) said: I never omitted it after that. A man said to him: Not even on the night of Siffeen? said: Not even on the night of Siffeen.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا الْعَوَّامُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، قَالَ أَتَانَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ حَتَّى وَضَعَ قَدَمَهُ بَيْنِي وَبَيْنَ فَاطِمَةَ فَعَلَّمَنَا مَا نَقُولُ إِذَا أَخَذْنَا مَضَاجِعَنَا ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً وَثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً وَأَرْبَعًا وَثَلَاثِينَ تَكْبِيرَةً قَالَ عَلِيٌّ فَمَا تَرَكْتُهَا بَعْدُ فَقَالَ لَهُ رَجُلٌ وَلَا لَيْلَةَ صِفِّينَ قَالَ وَلَا لَيْلَةَ صِفِّينَ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (3705) and Muslim (2727). (Darussalam)
Reference : Musnad Ahmad 1229
In-book reference : Book 5, Hadith 637
Musnad Ahmad 1263
It was narrated that Katheer bin Nafi’ an-Nawwa` said:
I heard ‘Abdullah bin Mulail say: I heard Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: `There is no Prophet who came before me but he was given seven chiefs, advisors and nobles, but I have been given fourteen. Hamzah, Ja`far, `Ali, Hasan, Husain, Abu Bakr, ʻUmar, al-Miqdad, Hudhaifah, Salman, `Ammar and Bilal”. (رضي الله عنهم)
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا فِطْرٌ، عَنْ كَثِيرِ بْنِ نَافِعٍ النَّوَّاءِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُلَيْلٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ لَمْ يَكُنْ قَبْلِي نَبِيٌّ إِلَّا قَدْ أُعْطِيَ سَبْعَةَ رُفَقَاءَ نُجَبَاءَ وُزَرَاءَ وَإِنِّي أُعْطِيتُ أَرْبَعَةَ عَشَرَ حَمْزَةُ وَجَعْفَرٌ وَعَلِيٌّ وَحَسَنٌ وَحُسَيْنٌ وَأَبُو بَكْرٍ وَعُمَرُ وَالْمِقْدَادُ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَأَبُو ذَرٍّ وَحُذَيْفَةُ وَسَلْمَانُ وَعَمَّارٌ وَبِلَالٌ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1263
In-book reference : Book 5, Hadith 669
Musnad Ahmad 1247, 1248
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“Jibreel (عليه السلام) came to me but did not enter upon me.` The Prophet (ﷺ) said to him: `What prevented you from entering?” He said: We do not enter a house in which there is an image or urine. It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that the Prophet (ﷺ) said: `Jibreel (عليه السلام) came to me and greeted me.` And he narrated a similar hadeeth.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا الْحَسَنُ بْنُ ذَكْوَانَ، عَنْ عَمْرِو بْنِ خَالِدٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام فَلَمْ يَدْخُلْ عَلَيَّ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مَنَعَكَ أَنْ تَدْخُلَ قَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلَا بَوْلٌ.

و حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنَاه شَيْبَانُ مَرَّةً أُخْرَى حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنِ بْنِ ذَكْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ حَبَّةَ بْنِ أَبِي حَبَّةَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام يُسَلِّمُ عَلَيَّ فَذَكَرَ الْحَدِيثَ مِثْلَهُ نَحْوَهُ قَالَ أَبُو عَبْد الرَّحْمَنِ وَكَانَ أَبِي لَا يُحَدِّثُ عَنْ عَمْرِو بْنِ خَالِدٍ يَعْنِي كَانَ حَدِيثُهُ لَا يَسْوَى عِنْدَهُ شَيْئًا‏.‏

Grade: Da'if (Darussalam) Jiddan (Very Weak) ], Da\'if (Darussalam) Jiddan (Very Weak)] (Darussalam)
Reference : Musnad Ahmad 1247, 1248
In-book reference : Book 5, Hadith 654
Mishkat al-Masabih 1528
Abu Huraira reported God’s messenger as saying:
On the day of resurrection God most high will say, “Son of Adam, I was sick and you did not visit me.” He will reply, “My Lord, how could I visit Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so was ill and yet you did not visit him? Did you not know that if you had visited him you would have found me with him? Son of Adam, I asked you for food but you gave me none.” He will reply, “My Lord, how could I feed Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so asked you for food and yet you gave him none? Did you not know that if you had fed him you would have found that with me? Son of Adam, I asked you for drink but you gave me none.” He will reply “My Lord, how could I give Thee drink when Thou art the Lord of the universe?” He will say, “My servant so and so asked you for drink but you gave him none. Did you not know that if you had given him something to drink you would have found that with me?’’ Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِن الله عز وَجل يَقُولُ يَوْمَ الْقِيَامَةِ: يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي قَالَ: يَا رَبِّ كَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَّا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي عِنْدَهُ؟ يَا ابْنَ آدَمَ اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي قَالَ: يَا رَبِّ كَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّهُ اسْتَطْعَمَكَ عَبْدِي فُلَانٌ فَلَمْ تُطْعِمْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ أَطْعَمْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ يَا ابْنَ آدَمَ اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي قَالَ: يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: اسْتَسْقَاكَ عَبْدِي فُلَانٌ فَلَمْ تَسْقِهِ أما إِنَّك لَو سقيته لوجدت ذَلِك عِنْدِي ". رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1528
In-book reference : Book 5, Hadith 6
Musnad Ahmad 242
It was narrated from ʼUmar رضي الله عنه that:
The Messenger of Allah (ﷺ) granted a concession allowing silk the width of two fingers.
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ أَبِي عُثْمَانَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الْحَرِيرِ فِي إِصْبَعَيْنِ‏.‏
Grade: Sahih (Darussalam) [ (Darussalam)
Reference : Musnad Ahmad 242
In-book reference : Book 2, Hadith 157
Musnad Ahmad 500
It was narrated from `Uthman (رضي الله عنه) that The Prophet (ﷺ) said:
“The best of you are those who learn Qur`an and teach it.`
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سُفْيَانُ أَفْضَلُكُمْ وَقَالَ شُعْبَةُ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (5028)] (Darussalam)
Reference : Musnad Ahmad 500
In-book reference : Book 4, Hadith 93
Musnad Ahmad 547
Qatadah narrated that `Uthman (رضي الله عنه) was killed when he was ninety years old or eighty-eight years old.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا أَبُو هِلَالٍ، حَدَّثَنَا قَتَادَةُ، أَنَّ عُثْمَانَ، قُتِلَ وَهُوَ ابْنُ تِسْعِينَ سَنَةً أَوْ ثَمَانٍ وَثَمَانِينَ‏.‏
Grade: Munqati (interrupted)] (Darussalam)
Reference : Musnad Ahmad 547
In-book reference : Book 4, Hadith 139
Musnad Ahmad 619
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade a man to recite Qur`an whilst bowing or prostrating.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا حَجَّاجٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنِ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْرَأَ الرَّجُلُ وَهُوَ رَاكِعٌ أَوْ سَاجِدٌ‏.‏
Grade: Sahih (Darussalam), Muslim (480, 2078) and this is a da'eef isnad because of the weakness of Al-Harith Al-A'war] (Darussalam)
Reference : Musnad Ahmad 619
In-book reference : Book 5, Hadith 56
Musnad Ahmad 652
It was narrated that ‘Ali (رضي الله عنه) said:
Witr is not an essential like regular prayer, but it is a Sunnah that was established by the Messenger of Allah (ﷺ).
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ الْوَتْرُ لَيْسَ بِحَتْمٍ مِثْلَ الصَّلَاةِ وَلَكِنَّهُ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 652
In-book reference : Book 5, Hadith 88
Musnad Ahmad 700
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to continue his fast until before dawn
حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوَاصِلُ إِلَى السَّحَرِ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 700
In-book reference : Book 5, Hadith 133
Musnad Ahmad 761
It was narrated that ‘Ali (رضي الله عنه) said:
Witr is not a must like regular prayer, but it is a Sunnah that was established by the Messenger of Allah (ﷺ).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَيْسَ الْوَتْرُ بِحَتْمٍ كَهَيْئَةِ الصَّلَاةِ وَلَكِنْ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 761
In-book reference : Book 5, Hadith 193
Musnad Ahmad 812
It was narrated from ‘Ali (رضي الله عنه) that On the day of Khaibar, the Prophet (ﷺ) forbade mut`ah marriage and the flesh of donkeys.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى يَوْمَ خَيْبَرَ عَنْ الْمُتْعَةِ وَعَنْ لُحُومِ الْحُمُرِ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 812
In-book reference : Book 5, Hadith 242
Musnad Ahmad 875
It was narrated that ‘Ali (رضي الله عنه) said:
Part of the Sunnah in prayer is to put one hand over the other beneath the navel.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَسَدِيُّ، لُوَيْنٌ حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ زِيَادِ بْنِ زَيْدٍ السُّوَائِيِّ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ مِنْ السُّنَّةِ فِي الصَّلَاةِ وَضْعُ الْأَكُفِّ عَلَى الْأَكُفِّ تَحْتَ السُّرَّةِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 875
In-book reference : Book 5, Hadith 304
Musnad Ahmad 885
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray sixteen rak`ahs during the day.
حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّهَارِ سِتَّ عَشْرَةَ رَكْعَةً‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 885
In-book reference : Book 5, Hadith 314
Musnad Ahmad 888
It was narrated that ‘Ali (رضي الله عنه) said:
When I killed Marhab, I brought his head to the Prophet (ﷺ).
حَدَّثَنَا حُسَيْنُ بْنُ الْحَسَنِ الْأَشْقَرُ، حَدَّثَنِي ابْنُ قَابُوسَ بْنِ أَبِي ظَبْيَانَ الْجَنْبِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا قَتَلْتُ مَرْحَبًا جِئْتُ بِرَأْسِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Lts isnad is Da'if jiddan (very weak); it is a chain of da'eef (weak) narrators] (Darussalam)
Reference : Musnad Ahmad 888
In-book reference : Book 5, Hadith 317
Musnad Ahmad 927
It was narrated that ‘Ali (رضي الله عنه) said:
Witr is not a must like the obligatory prayers, but it is a Sunnah established by the Messenger of Allah (ﷺ).
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، وَالثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ لَيْسَ الْوَتْرُ بِحَتْمٍ كَهَيْئَةِ الْمَكْتُوبَةِ وَلَكِنَّهُ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 927
In-book reference : Book 5, Hadith 354
Musnad Ahmad 1065
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
`There is no obedience to any human being if it involves disobedience to Allah.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ زُبَيْدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا طَاعَةَ لِبَشَرٍ فِي مَعْصِيَةِ اللَّهِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam)
Reference : Musnad Ahmad 1065
In-book reference : Book 5, Hadith 484
Musnad Ahmad 1129
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) was treated with cupping and he gave the cupper his fee.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنِي وَرْقَاءُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي جَمِيلَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad because of the weakness of Abdul-A'la Ath-Tha'labi] (Darussalam)
Reference : Musnad Ahmad 1129
In-book reference : Book 5, Hadith 545
Sunan an-Nasa'i 3319
Zainab bint Abi Salamah said:
"I heard 'Aisha, the wife of the Prophet say: 'Sahlah bint Suhail came to the Messenger of Allah and said: 'O Messenger of Allah, I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.' The Messenger of Allah said: 'Breast-feed him.' She said: 'He has a beard.' He said: 'Breast-feed him, and that will take away (the displeasure) in the face of Abu Hudhaifah.' She said: 'By Allah, I never saw that on the face of Abu Hudhaifah after that.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ حُمَيْدَ بْنَ نَافِعٍ، يَقُولُ سَمِعْتُ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، تَقُولُ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لأَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ عَلَىَّ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْضِعِيهِ ‏"‏ ‏.‏ قُلْتُ إِنَّهُ لَذُو لِحْيَةٍ ‏.‏ فَقَالَ ‏"‏ أَرْضِعِيهِ يَذْهَبْ مَا فِي وَجْهِ أَبِي حُذَيْفَةَ ‏"‏ ‏.‏ قَالَتْ وَاللَّهِ مَا عَرَفْتُهُ فِي وَجْهِ أَبِي حُذَيْفَةَ بَعْدُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3319
In-book reference : Book 26, Hadith 124
English translation : Vol. 4, Book 26, Hadith 3321
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".

[Al-Bukhari and Muslim].

وعن أبي المقداد بن الأسود، رضي الله عنه ، قال‏:‏ قلت لرسول الله صلى الله عليه وسلم ‏:‏ أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها‏؟‏ فقال‏:‏ ‏ "‏لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
‏‏ (‏‏(‏ومعنى ‏ ‏ أنه بمنزلتك‏ ‏ أي ‏:‏معصوم الدم محكوم بإسلامه، ومعنى ‏ ‏أنك بمنزلته‏ ‏ أي ‏:‏ مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 392
In-book reference : Introduction, Hadith 392
Bulugh al-Maram 142
In another version by Al-Bukhari, he (saws) said:
"And perform ablution for every Salat (prayer)". Abu Dawud and others transmitted a similar narration.
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: { وَتَوَضَّئِي لِكُلِّ صَلَاةٍ } وَهِيَ لِأَبِي دَاوُدَ وَغَيْرِهِ مِنْ وَجْهٍ آخَرَ.‏
Reference : Bulugh al-Maram 142
In-book reference : Book 1, Hadith 171
English translation : Book 1, Hadith 153
Hisn al-Muslim 25
Allāhumma rabba hādhihi 'd-da'wati 't-tāmmah waṣ-ṣalāti 'l-qā'imah, 'āti Muhammadani 'l-wasīlata walfaḍīlata, wab 'ath-hu maqāma 'm-mahmūdani 'l-ladhī wa`adtahu, ['innaka lā tukhliful-mī'ād] O Allah , Lord of this perfect call and established prayer. Grant Muhammad the intercession and favor, and raise him to the honored station You have promised him, [verily You do not neglect promises]. Reference: Al-Bukhari 1/152, and the addition between brackets is from Al-Bayhaqi 1/410 with a good (Hasan) chain of narration. See 'Abdul-Azlz bin Baz's Tuhfatul-'Akhyar, pg. 38.
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه [إِنَّـكَ لا تُـخْلِفُ الميـعاد]
Reference : Hisn al-Muslim 25
Sahih Muslim 1270 c

Abdullah b. Sarjis reported:

I saw the bald one, i. e. 'Umar b. Khattib (Allah be pleased with him). kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah's Messenger (may peace be upon him) kissing you. I would not have kissed you. The rest of the hadith is the same.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَالْمُقَدَّمِيُّ، وَأَبُو كَامِلٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ كُلُّهُمْ عَنْ حَمَّادٍ، - قَالَ خَلَفٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الأَصْلَعَ - يَعْنِي عُمَرَ بْنَ الْخَطَّابِ - يُقَبِّلُ الْحَجَرَ وَيَقُولُ وَاللَّهِ إِنِّي لأُقَبِّلُكَ وَإِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ وَأَنَّكَ لاَ تَضُرُّ وَلاَ تَنْفَعُ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبَّلَكَ مَا قَبَّلْتُكَ ‏.‏ وَفِي رِوَايَةِ الْمُقَدَّمِيِّ وَأَبِي كَامِلٍ رَأَيْتُ الأُصَيْلِعَ ‏.‏
Reference : Sahih Muslim 1270c
In-book reference : Book 15, Hadith 275
USC-MSA web (English) reference : Book 7, Hadith 2914
  (deprecated numbering scheme)