ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3280 |
In-book reference | : Book 13, Hadith 196 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: Of all the lawful acts the most detestable to Allah is divorce.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2178 |
In-book reference | : Book 13, Hadith 4 |
English translation | : Book 12, Hadith 2173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2018 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Vol. 3, Book 10, Hadith 2018 |
Sunnah.com reference | : Book 8, Hadith 119 |
English translation | : Book 8, Hadith 1080 |
Arabic reference | : Book 8, Hadith 1069 |
Narrated Muharib:
The Prophet (saws) said: Allah did not make anything lawful more abominable to Him than divorce.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2177 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Book 12, Hadith 2172 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3294 |
In-book reference | : Book 13, Hadith 209 |
[Muslim].
Reference | : Riyad as-Salihin 1841 |
In-book reference | : Book 18, Hadith 34 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 696 |
In-book reference | : Book 4, Hadith 127 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3762 |
In-book reference | : Book 18, Hadith 98 |
Sunnah.com reference | : Book 16, Hadith 82 |
English translation | : Book 16, Hadith 1561 |
Arabic reference | : Book 16, Hadith 1518 |
Narrated Abu Huraira:
The Prophet sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would do a favor to one who is grateful." The Prophet left him till the day after, when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said, "Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?" The Prophet gave him good tidings (congratulated him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission."
Reference | : Sahih al-Bukhari 4372 |
In-book reference | : Book 64, Hadith 398 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 658 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet said, "The most hated person in the sight of Allah is the most quarrelsome person."
Reference | : Sahih al-Bukhari 2457 |
In-book reference | : Book 46, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 637 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2668 |
In-book reference | : Book 47, Hadith 6 |
USC-MSA web (English) reference | : Book 34, Hadith 6447 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 142 |
In-book reference | : Book 1, Hadith 135 |
Narrated `Aisha:
Allah's Apostle said, "The most hated person in the sight of Allah, is the most quarrelsome person."
Reference | : Sahih al-Bukhari 7188 |
In-book reference | : Book 93, Hadith 50 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 298 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2976 |
In-book reference | : Book 47, Hadith 28 |
English translation | : Vol. 5, Book 44, Hadith 2976 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3704 |
In-book reference | : Book 18, Hadith 44 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man of Thaqif gave his wife command over herself, and she said, "You are divorced." He was silent. She said, "You are divorced." He said, "May a stone be in your mouth." She said, "You are divorced." He said, "May a stone be in your mouth." They argued and went to Marwan ibn al-Hakam. He took an oath that he had only given her control over one pronouncement, and then she returned to him.
Malik said that Abd ar-Rahman declared that this decision had amazed al-Qasim, who thought it the best that he had heard on the subject.
Malik added, "That is also the best of what I have heard on the subject."
USC-MSA web (English) reference | : Book 29, Hadith 13 |
Arabic reference | : Book 29, Hadith 1165 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1764a |
In-book reference | : Book 32, Hadith 70 |
USC-MSA web (English) reference | : Book 19, Hadith 4361 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3964 |
In-book reference | : Book 19, Hadith 176 |
Narrated Ibn `Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
Reference | : Sahih al-Bukhari 6882 |
In-book reference | : Book 87, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 21 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5423 |
In-book reference | : Book 49, Hadith 45 |
English translation | : Vol. 6, Book 49, Hadith 5425 |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 671 |
In-book reference | : Book 5, Hadith 361 |
USC-MSA web (English) reference | : Book 4, Hadith 1416 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet said, "The most hated man in the Sight of Allah is the one who is the most quarrelsome."
Reference | : Sahih al-Bukhari 4523 |
In-book reference | : Book 65, Hadith 48 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 48 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet (saws) and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it...." up to the end of the verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3800 |
In-book reference | : Book 28, Hadith 65 |
English translation | : Book 27, Hadith 3791 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa, the wife of the Prophet, may Allah bless him and grant him peace. Hafsa called her and said, "I will tell you something., but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you, you have no authority at all." Therefore she pronounced her divorce from him three times.
USC-MSA web (English) reference | : Book 29, Hadith 27 |
Arabic reference | : Book 29, Hadith 1184 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4146 |
In-book reference | : Book 20, Hadith 81 |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 1329 |
In-book reference | : Book 15, Hadith 9 |
English translation | : Vol. 3, Book 13, Hadith 1329 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "It used to be that a man would divorce his wife and then return to her before her idda was over, and that was alright, even if he divorced her a thousand times. The man went to his wife and then divorced her and when the end of her idda was in sight, he took her back and then divorced her and said, 'No! By Allah, I will not go to you and you will never be able to marry again.' Allah, the Blessed, the Exalted, sent down, 'Divorce is twice, then honourable retention or setting free kindly.' People then turned towards divorce in a new light from that day whether or not they were divorced or not divorced."
USC-MSA web (English) reference | : Book 29, Hadith 80 |
Arabic reference | : Book 29, Hadith 1242 |
ضَعِيف جِدًّا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 275 |
In-book reference | : Book 2, Hadith 71 |
Arabic reference | : Book 0, Hadith 435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 189 |
In-book reference | : Book 1, Hadith 190 |
English translation | : Vol. 1, Book 1, Hadith 189 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1973 |
In-book reference | : Book 27, Hadith 79 |
English translation | : Vol. 4, Book 1, Hadith 1973 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 163 |
In-book reference | : Introduction, Hadith 163 |
English translation | : Vol. 1, Book 1, Hadith 163 |
Narrated Buraida:
The Prophet sent `Ali to Khalid to bring the Khumus (of the booty) and I hated `Ali, and `Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, "Don't you see this (i.e. `Ali)?" When we reached the Prophet I mentioned that to him. He said, "O Buraida! Do you hate `Ali?" I said, "Yes." He said, "Do you hate him, for he deserves more than that from the Khumlus."
Reference | : Sahih al-Bukhari 4350 |
In-book reference | : Book 64, Hadith 377 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 637 |
(deprecated numbering scheme) |
رواه مسلم (وكذلك البخاري ومالك والترمذي)
Reference | : Hadith 24, 40 Hadith Qudsi |
Narrated 'Urwa:
The Prophet asked Abu Bakr for `Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry."
Reference | : Sahih al-Bukhari 5081 |
In-book reference | : Book 67, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 18 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2637a |
In-book reference | : Book 45, Hadith 201 |
USC-MSA web (English) reference | : Book 32, Hadith 6373 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | ضَعِيف جدا (الألباني) | حكم : |
إسنادہ ضعيف جدًا (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 182 |
In-book reference | : Book 1, Hadith 174 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3295 |
In-book reference | : Book 13, Hadith 210 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2214 |
In-book reference | : Book 8, Hadith 104 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain."
USC-MSA web (English) reference | : Book 29, Hadith 18 |
Arabic reference | : Book 29, Hadith 1171 |
Reference | : Mishkat al-Masabih 2695 |
In-book reference | : Book 10, Hadith 185 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3281 |
In-book reference | : Book 13, Hadith 197 |
Yahya related to me from Malik from more than one source that when Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa,and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife.
Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him, and he had to separate from both of them. They were both haram to him forever, if he had had sexual relations with the mother. If he had not had relations with the mcther, his wife was not haram for him, and he separated from the mother.
Malik explained further about the man who married a woman, and then married her mother and cohabited with her, "The mother will never be halal for him, and she is not halal for his father or his son, and any daughters of hers are not halal for him and so his wife is haram for him."
Malik said, "Fornication however, does not make any of that haram because Allah, the Blessed, the Exalted, mentioned 'the mothers of your wives,' as one whom marriage made haram, and he didn't mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife, is a halal marriage. This is what I have heard, and this is how things are done among us."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Arabic reference | : Book 28, Hadith 1117 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 841 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Vol. 2, Book 4, Hadith 841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3283 |
In-book reference | : Book 26, Hadith 88 |
English translation | : Vol. 4, Book 26, Hadith 3285 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3411 |
In-book reference | : Book 27, Hadith 23 |
English translation | : Vol. 4, Book 27, Hadith 3440 |
[Al- Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah, (PBUH) said: "When Allah loves a slave, He calls Jibril (Gabriel) and says: 'I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: 'I hate so- and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: 'Verily, Allah hates so- and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".
[Muslim].
وفي رواية لمسلم : قال رسول الله صلى الله عليه وسلم: "إن الله تعالى إذا أحب عبدًا دعا جبريل، فقال : إني أحب فلانًا فأحببه، فيحبه جبريل، ثم ينادي في السماء، فيقول: إن الله يحب فلانًا، فأحبوه فيحبه أهل السماء، ثم يوضع له القبول في الأرض، وإذا أبغض عبدًا دعا جبريل فيقول: إني أبغض فلانًا، فأبغضه، فيبغضه جبريل، ثم ينادي في أهل السماء، إن الله يبغض فلانًا، فأبغضوه، ثم توضع له البغضاء في الأرض".
Reference | : Riyad as-Salihin 387 |
In-book reference | : Introduction, Hadith 387 |
Yahya related to me from Malik from Jafar ibn Muhammad from his father that Ali ibn Abi Talib said, "When a man takes a vow to abstain from intercourse, divorce does not occur immediately. If four months pass, he must declare his intent and either he is divorced or he revokes his vow . "
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 17 |
Arabic reference | : Book 29, Hadith 1170 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3170 |
In-book reference | : Book 13, Hadith 88 |
Narrated Abu Al-Juwairiyya:
I asked Ibn `Abbas about Al-Badhaq. He said, "Muhammad prohibited alcoholic drinks before It was called Al-Badhaq (by saying), 'Any drink that intoxicates is unlawful.' I said, 'What about good lawful drinks?' He said,'Apart from what is lawful and good, all other things are unlawful and not good (unclean Al-Khabith).
Reference | : Sahih al-Bukhari 5598 |
In-book reference | : Book 74, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 503 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1932 |
In-book reference | : Book 9, Hadith 88 |
English translation | : Vol. 3, Book 9, Hadith 1932 |
Narrated `Aisha:
The wife of Rifa`a Al-Qurazi came to Allah's Apostle and said, "O Allah's Apostle! Rifa`a divorced me irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be impotent." Allah's Apostle said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot return to Rifa`a) until you and `Abdur-Rahman consummate your marriage."
Reference | : Sahih al-Bukhari 5260 |
In-book reference | : Book 68, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 186 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2683 |
In-book reference | : Book 10, Hadith 173 |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab said, "The woman who loses her husband and does not know where he is, waits for four years, then she does idda for four months, and then she is free to marry."
Malik said, "If she marries after her idda is over, regardless of whether the new husband has consummated the marriage or not, her first husband has no means of access to her."
Malik said, "That is what is done among us and if her husband reaches her before she has remarried, he is more entitled to her."
Malik said that he had seen people disapproving of someone who said that one of the people (of knowledge) attributed to Umar ibn al-Khattab that he said, "Her first husband chooses when he comes either her bride-price or his wife."
Malik said, "I have heard that Umar ibn al-Khattab, speaking about a woman whose husband divorced her while he was absent from her, and then he took her back and the news of his taking her back had not reached her, while the news of his divorcing her had, and so she had married again, said, 'Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage.' "
Malik said, "This is what I like the best of what I heard about the missing man."
USC-MSA web (English) reference | : Book 29, Hadith 52 |
Arabic reference | : Book 29, Hadith 1213 |
Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 819a |
In-book reference | : Book 6, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1785 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1176 |
In-book reference | : Book 13, Hadith 2 |
English translation | : Vol. 2, Book 8, Hadith 1176 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 380 |
In-book reference | : Introduction, Hadith 380 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3286 |
In-book reference | : Book 13, Hadith 202 |
Reference | : Jami` at-Tirmidhi 1191 |
In-book reference | : Book 13, Hadith 18 |
English translation | : Vol. 2, Book 8, Hadith 1191 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked about a man who divorced when he was drunk. They said, "When a drunk man divorces, his divorce is allowed. If he kills, he is killed for it."
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 82 |
Arabic reference | : Book 29, Hadith 1244 |
Nu'man b. Bashir b. Sa'd, a Companion of Allah's Messenger (may peace be upon him) was heard delivering a sermon at Hims and was saying:
Reference | : Sahih Muslim 1599d |
In-book reference | : Book 22, Hadith 136 |
USC-MSA web (English) reference | : Book 10, Hadith 3885 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3333 |
In-book reference | : Book 26, Hadith 138 |
English translation | : Vol. 4, Book 26, Hadith 3335 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If a man gives his slave permission to marry, the divorce is in the hand of the slave, and nobody else has any power over his divorce. Nothing is held against a man who takes the slave-girl of his male slave or the slave-girl of his female-slave."
USC-MSA web (English) reference | : Book 29, Hadith 51 |
Arabic reference | : Book 29, Hadith 1211 |
رَوَاهُ التِّرْمِذِيُّ عَنْ مُعَاذِ بْنِ أَنَسٍ مَعَ تَقْدِيمٍ وَتَأْخِير وَفِيه: «فقد اسْتكْمل إيمَانه»
Grade: | Isnād Hasan, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ حسن, إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 30, 31 |
In-book reference | : Book 1, Hadith 28 |
Arabic reference | : Book 22, Hadith 3201 |
Narrated AbuUmamah:
The Prophet (saws) said: If anyone loves for Allah's sake, hates for Allah's sake, gives for Allah's sake and withholds for Allah's sake, he will have perfect faith.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4681 |
In-book reference | : Book 42, Hadith 86 |
English translation | : Book 41, Hadith 4664 |
Narrated Aisha:
The wife of Rifa`a Al-Qurazi came to the Prophet and said, "I was Rifa`a's wife, but he divorced me and it was a final irrevocable divorce. Then I married `Abdur-Rahman bin Az-Zubair but he is impotent." The Prophet asked her 'Do you want to remarry Rifa`a? You cannot unless you had a complete sexual relation with your present husband." Abu Bakr was sitting with Allah's Apostle and Khalid bin Sa`id bin Al-`As was at the door waiting to be admitted. He said, "O Abu Bakr! Do you hear what this (woman) is revealing frankly before the Prophet ?"
Reference | : Sahih al-Bukhari 2639 |
In-book reference | : Book 52, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 807 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Rafi ibn Khadij married the daughter of Muhammad ibn Maslama al-Ansari. She was with him until she grew older, and then he married a young girl and preferred the young girl to her. She begged him to divorce her, so he divorced her and then he gave her time until she had almost finished her idda period and then he returned and still preferred the young girl. She therefore asked him to divorce her. He divorced her once, and then returned to her, and still preferred the young girl, and she asked him to divorce her. He said, "What do you want? There is only one divorce left. If you like, continue and put up with what you see of preference, and if you like, I will separate from you." She said, "I will continue in spite of the preference." He kept her in spite of that. Rafi did not see that he had done any wrong action when she remained with him in spite of preference.
USC-MSA web (English) reference | : Book 28, Hadith 57 |
Arabic reference | : Book 28, Hadith 1152 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda.
Malik added, "That was also the opinion of Ibn Shihab."
Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain, he was divorced. He could go back to his wife, but if he did not have intercourse with her before the end of her idda, he had no access to her and he could not go back to her unless he had an excuse - illness, imprisonment, or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain, divorce was applied to him by the first vow. If four months passed, and he had not returned to her, he had no idda against her nor access because he had married her and then divorced her before touching her.
Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her, but then returned and did not touch her and four months were completed before her idda was completed, did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda, he was entitled to her. If her idda passed before he had intercourse with her, he had no access to her. This is what Malik preferred of what he had heard on the subject.
Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her, and the four months of the vow were completed before completion of the idda of the divorce, it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day.
Malik said, "If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed, it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four ...
USC-MSA web (English) reference | : Book 29, Hadith 19 |
Arabic reference | : Book 29, Hadith 1173 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1793 |
In-book reference | : Book 6, Hadith 22 |
'A'isha (Allah he pleased with her) reported:
Reference | : Sahih Muslim 1433a |
In-book reference | : Book 16, Hadith 128 |
USC-MSA web (English) reference | : Book 8, Hadith 3354 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 845 |
In-book reference | : Book 9, Hadith 38 |
English translation | : Vol. 2, Book 4, Hadith 845 |
Sunnah.com reference | : Book 8, Hadith 125 |
English translation | : Book 8, Hadith 1082 |
Arabic reference | : Book 8, Hadith 1071 |
Narrated Mutarrif ibn Abdullah:
Imran ibn Husayn was asked about a person who divorces his wife, and then has intercourse with her, but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce, and to her return in marriage, and do not repeat it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2186 |
In-book reference | : Book 13, Hadith 12 |
English translation | : Book 12, Hadith 2181 |
Reference | : Al-Adab Al-Mufrad 1321 |
In-book reference | : Book 57, Hadith 6 |
English translation | : Book 57, Hadith 1321 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2025 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Vol. 3, Book 10, Hadith 2025 |
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو غَسَّانَ، مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ، عَنْ أَبِي مُعَاذٍ، . قَالَ مَالِكُ بْنُ إِسْمَاعِيلَ قَالَ عَمَّارٌ لاَ أَدْرِي مُحَمَّدٌ أَوْ أَنَسُ بْنُ سِيرِينَ .
Reference | : Sunan Ibn Majah 256 |
In-book reference | : Introduction, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 256 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1205 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 1205 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2155 |
In-book reference | : Book 12, Hadith 110 |
English translation | : Book 11, Hadith 2150 |
Sunnah.com reference | : Book 16, Hadith 32 |
English translation | : Book 16, Hadith 1511 |
Arabic reference | : Book 16, Hadith 1468 |
Narrated Al-Bara:
I heard the Prophet saying (or the Prophet said), "None loves the Ansar but a believer, and none hates them but a hypocrite. So Allah will love him who loves them, and He will hate him who hates them."
Reference | : Sahih al-Bukhari 3783 |
In-book reference | : Book 63, Hadith 8 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 127 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2038 |
In-book reference | : Book 10, Hadith 23 |
English translation | : Vol. 3, Book 10, Hadith 2038 |
Muhammad ibn Ubayd ibn Abu Salih who lived in Ayliya said:
Abu Dawud said: I think ghalaq means anger.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2193 |
In-book reference | : Book 13, Hadith 19 |
English translation | : Book 12, Hadith 2188 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2080 |
In-book reference | : Book 10, Hadith 65 |
English translation | : Vol. 3, Book 10, Hadith 2080 |
Abu al-Sahba' said to Ibn 'Abbas:
Reference | : Sahih Muslim 1472c |
In-book reference | : Book 18, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3493 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:
Reference | : Sahih Muslim 1456a |
In-book reference | : Book 17, Hadith 41 |
USC-MSA web (English) reference | : Book 8, Hadith 3432 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (may peace be upon him) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one. But Umar b. Khattab (Allah be pleased with him) said:
Reference | : Sahih Muslim 1472a |
In-book reference | : Book 18, Hadith 22 |
USC-MSA web (English) reference | : Book 9, Hadith 3491 |
(deprecated numbering scheme) |
[At-Tirmidhi, who classified it as Hadith Hasan].
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
Reference | : Riyad as-Salihin 630 |
In-book reference | : Introduction, Hadith 630 |
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
Reference | : Riyad as-Salihin 1778 |
In-book reference | : Book 17, Hadith 268 |
Sunnah.com reference | : Book 8, Hadith 31 |
English translation | : Book 8, Hadith 1001 |
Arabic reference | : Book 8, Hadith 994 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 163 |
In-book reference | : Book 1, Hadith 157 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3984 |
In-book reference | : Book 36, Hadith 59 |
English translation | : Vol. 5, Book 36, Hadith 3984 |
Nu'man b. Bashir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1599a |
In-book reference | : Book 22, Hadith 133 |
USC-MSA web (English) reference | : Book 10, Hadith 3882 |
(deprecated numbering scheme) |
Al-Bara reported from the Messenger (may peace and blessing be upon him) that he remarked with regard to the Ansar:
Reference | : Sahih Muslim 75 |
In-book reference | : Book 1, Hadith 143 |
USC-MSA web (English) reference | : Book 1, Hadith 138 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
Yahya related to me the like of that from Malik from Ibn Shihab.
Malik said, about a slave who divorced a slave-girl but did not make it absolute, "He can return to her. If he then dies while she is still in the idda from her divorce, she does the idda of a slave- girl whose husband dies, and it is two months and five days. If she has been set free and he can return to her, and she does not choose to separate after she has been set free, and he dies while she is in the idda from the divorce, she does the idda of a free woman whose husband has died, four months and ten days. That is because the idda of widowhood befell her while she was free, so her idda is the idda of a free woman."
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 94 |
Arabic reference | : Book 29, Hadith 1259 |
Sunnah.com reference | : Book 12, Hadith 28 |
English translation | : Book 12, Hadith 1386 |
Arabic reference | : Book 12, Hadith 1345 |