Narrated Ibn `Abbas:
Allah's Apostle said, 'Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Moses and his followers It was said to me, 'Look at the horizon.'' Behold! There was a multitude of people filling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventy thousand shall enter Paradise without reckoning.' "Then the Prophet entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, "It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.'' When the Prophet heard of that, he came out and said. "Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that 'Ukasha bin Muhsin said. "Am I one of them, O Allah's Apostle?' The Prophet said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet said, 'Ukasha has anticipated you."
Reference | : Sahih al-Bukhari 5705 |
In-book reference | : Book 76, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 606 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1619 |
In-book reference | : Book 5, Hadith 95 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 767 |
In-book reference | : Book 2, Hadith 377 |
English translation | : Book 2, Hadith 766 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave is ill, Allah ta'ala sends two angels to him." He said, "They look at what he says to his visitors. If he praises Allah and lauds Him, when they come to him, they take that up to Allah, the Mighty, the Majestic, and He knows best, and He says, 'If I make my slave die, I will make him enter the Garden. If I heal him, I will replace his flesh with better flesh and his blood with better blood and I will efface his evil actions.'"
Sunnah.com reference | : Book 50, Hadith 5 |
USC-MSA web (English) reference | : Book 50, Hadith 5 |
Arabic reference | : Book 50, Hadith 1718 |
Sunnah.com reference | : Book 16, Hadith 121 |
English translation | : Book 16, Hadith 1599 |
Arabic reference | : Book 16, Hadith 1556 |
Umar b. Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1620a |
In-book reference | : Book 24, Hadith 1 |
USC-MSA web (English) reference | : Book 12, Hadith 3949 |
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It has been narrated on the authority of Thauban that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1920 |
In-book reference | : Book 33, Hadith 245 |
USC-MSA web (English) reference | : Book 20, Hadith 4715 |
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Abu Haraira reported:
Reference | : Sahih Muslim 182a |
In-book reference | : Book 1, Hadith 356 |
USC-MSA web (English) reference | : Book 1, Hadith 349 |
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Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) sent him and Aus b. Hadathan during the days of Tashriq to make this announcement:
Reference | : Sahih Muslim 1142a |
In-book reference | : Book 13, Hadith 185 |
USC-MSA web (English) reference | : Book 6, Hadith 2541 |
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Grade: | Da'if (Darussalam) [ jiddan (very weak) (Darussalam) |
Reference | : Musnad Ahmad 327 |
In-book reference | : Book 2, Hadith 233 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 974 |
In-book reference | : Book 4, Hadith 397 |
Abu Musa. reported:
Reference | : Sahih Muslim 2403d |
In-book reference | : Book 44, Hadith 45 |
USC-MSA web (English) reference | : Book 31, Hadith 5911 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1930 |
In-book reference | : Book 6, Hadith 155 |
This hadith is narrated on the authority of Anas by another chain of transmitters in which there is no mention of Sa'd b. Mu'adh, but the following words are there:
Reference | : Sahih Muslim 119d |
In-book reference | : Book 1, Hadith 224 |
USC-MSA web (English) reference | : Book 1, Hadith 216 |
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Grade: | Sahih (Darussalam) [, Muslim (26)] (Darussalam) |
Reference | : Musnad Ahmad 464 |
In-book reference | : Book 4, Hadith 58 |
Reference | : Sahih al-Bukhari 774b |
In-book reference | : Book 10, Hadith 169 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 741 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3065 |
In-book reference | : Book 47, Hadith 117 |
English translation | : Vol. 5, Book 44, Hadith 3065 |
Yahya said that he heard Malik say, "What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out, he can break his fast. This is the same as with a sick man in the prayer, who finds standing to be too difficult and exhausting, (and Allah knows better than the slave that it is an excuse for him and that it really cannot be described). If the man is in such a condition he prays sitting, and the deen of Allah is ease.
Allah has permitted a traveller to break the fast when travelling, and he has more strength for fasting than a sick man. Allah, the Exalted, says in His book, 'Whoever among you is ill or on a journey (must fast) a number of other days,' and Allah has thus permitted a traveller to break his fast when on a journey, and he is more capable of fasting than a sick man.
USC-MSA web (English) reference | : Book 18, Hadith 41 |
[Al-Bukhari and Muslim].
In Muslim, it is reported on the authority of 'Aishah (May Allah be pleased with her) that Messenger of Allah (PBUH) said, "Everyone of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah (i.e., saying Allahu Akbar), praises Allah (i.e., Al-hamdu lillah), declares Allah to be One (i.e., La ilaha illallah), glorifies Allah, and seeks forgiveness from Allah (i.e., Astaghfirullah), and removes stone, or thorn, or bone from people's path, and enjoins good and forbids evil, to the number of those three hundred and sixty, will walk that day having rescued himself from Hell".
ورواه مسلم أيضاً من رواية عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: " إنه خلق كل إنسان من بني آدم على ستين وثلاثمائه مفصل، فمن كبر الله، وحمد الله، وهلل الله، وسبح الله واستغفر الله، وعزل حجراً عن طريق الناس أو شوكة أو عظماً عن طريق الناس، أو أمر بمعروف أو نهى عن المنكر، عدد الستين والثلاثمائة، فإنه يمسي يومئذ وقد زحزح نفسه عن النار".
Reference | : Riyad as-Salihin 122 |
In-book reference | : Introduction, Hadith 122 |
صَحِيحٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2442 |
In-book reference | : Book 9, Hadith 211 |
It is reported on the authority of Hasan:
Reference | : Sahih Muslim 113a |
In-book reference | : Book 1, Hadith 214 |
USC-MSA web (English) reference | : Book 1, Hadith 207 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1632 |
In-book reference | : Book 5, Hadith 108 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1174 |
In-book reference | : Book 4, Hadith 591 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5521 |
In-book reference | : Book 50, Hadith 94 |
English translation | : Vol. 6, Book 50, Hadith 5523 |
Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.
Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand.
So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.'
Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! '
The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well."
'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise."
Reference | : Sahih al-Bukhari 7437, 7438 |
In-book reference | : Book 97, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
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[Muslim].
Reference | : Riyad as-Salihin 1479 |
In-book reference | : Book 16, Hadith 15 |
This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1679d |
In-book reference | : Book 28, Hadith 45 |
USC-MSA web (English) reference | : Book 16, Hadith 4163 |
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Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2601 |
In-book reference | : Book 39, Hadith 29 |
English translation | : Vol. 4, Book 13, Hadith 2601 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 84 |
In-book reference | : Book 1, Hadith 78 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1326 |
In-book reference | : Book 4, Hadith 735 |
Reference | : Hisn al-Muslim 61 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1871 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Vol. 3, Book 21, Hadith 1872 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2970 |
In-book reference | : Book 20, Hadith 43 |
English translation | : Book 19, Hadith 2964 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4612 |
In-book reference | : Book 42, Hadith 17 |
English translation | : Book 41, Hadith 4595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5522 |
In-book reference | : Book 50, Hadith 95 |
English translation | : Vol. 6, Book 50, Hadith 5524 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1320 |
In-book reference | : Book 5, Hadith 71 |
English translation | : Book 5, Hadith 1315 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 5 |
In-book reference | : Introduction, Hadith 5 |
English translation | : Vol. 1, Book 1, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3019 |
In-book reference | : Book 25, Hadith 138 |
English translation | : Vol. 4, Book 25, Hadith 3019 |
It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.
Reference | : Sahih Muslim 26a |
In-book reference | : Book 1, Hadith 43 |
USC-MSA web (English) reference | : Book 1, Hadith 39 |
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That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah (saws) about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'"
[He said:] There is something on this topic from Anas bin Malik.
[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (saws). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1263 |
In-book reference | : Book 14, Hadith 65 |
English translation | : Vol. 1, Book 12, Hadith 1263 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3440 |
In-book reference | : Book 27, Hadith 52 |
English translation | : Vol. 4, Book 27, Hadith 3470 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1597 |
In-book reference | : Book 6, Hadith 165 |
English translation | : Vol. 1, Book 6, Hadith 1597 |
Narrated Abu Huraira:
The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."
Reference | : Sahih al-Bukhari 36 |
In-book reference | : Book 2, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 36 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3810 |
In-book reference | : Book 19, Hadith 24 |
Narrated Ubaydullah ibn Khalid as-Sulami:
The Messenger of Allah (saws) made a brotherhood between two men, one of whom was killed (in Allah's path), and a week or thereabouts later the other died, and we prayed at his funeral). The Messenger of Allah (saws) asked: What did you say? We replied: We prayed for him and said: O Allah, forgive him, and join him to his companion. The Messenger of Allah (saws) said: What about his prayers since the time the other died, and his fasting since the time the other died--the narrator Shu'bah doubted the words, "his fasting--and his deeds since the time the other died. The distance between them is just like the distance between heaven and earth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2524 |
In-book reference | : Book 15, Hadith 48 |
English translation | : Book 14, Hadith 2518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2000 |
In-book reference | : Book 9, Hadith 156 |
English translation | : Vol. 3, Book 9, Hadith 2000 |
Narrated Abu Huraira:
Allah's Apostle said, "All my followers will enter Paradise except those who refuse." They said, "O Allah's Apostle! Who will refuse?" He said, "Whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it)."
Reference | : Sahih al-Bukhari 7280 |
In-book reference | : Book 96, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 384 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 196a |
In-book reference | : Book 1, Hadith 389 |
USC-MSA web (English) reference | : Book 1, Hadith 381 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 196b |
In-book reference | : Book 1, Hadith 390 |
USC-MSA web (English) reference | : Book 1, Hadith 382 |
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Narrated `Aisha:
The Prophet said, "Do good deeds properly, sincerely and moderately, and receive good news because one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Apostle?" He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."
Reference | : Sahih al-Bukhari 6467 |
In-book reference | : Book 81, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 474 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2271 |
In-book reference | : Book 9, Hadith 46 |
Narrated Abu Huraira:
A bedouin urinated in the mosque, and the people rushed to beat him. Allah's Apostle ordered them to leave him and pour a bucket or a tumbler (full) of water over the place where he has passed urine. The Prophet then said, " You have been sent to make things easy (for the people) and you have not been sent to make things difficult for them."
Reference | : Sahih al-Bukhari 6128 |
In-book reference | : Book 78, Hadith 155 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 149 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3075 |
In-book reference | : Book 47, Hadith 127 |
English translation | : Vol. 5, Book 44, Hadith 3075 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2446 |
In-book reference | : Book 16, Hadith 11 |
English translation | : Vol. 3, Book 16, Hadith 2446 |
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2381 |
In-book reference | : Book 9, Hadith 153 |
Reference | : Hisn al-Muslim 232 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4625 |
In-book reference | : Book 24, Hadith 18 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3960 |
In-book reference | : Book 19, Hadith 172 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5419 |
In-book reference | : Book 49, Hadith 41 |
English translation | : Vol. 6, Book 49, Hadith 5421 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2304 |
In-book reference | : Book 9, Hadith 78 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3455 |
In-book reference | : Book 16, Hadith 9 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2419 |
In-book reference | : Book 9, Hadith 189 |
Narrated Muhayyisah:
The she-camel of Bara' ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah (saws) gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3569 |
In-book reference | : Book 24, Hadith 154 |
English translation | : Book 23, Hadith 3562 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2572 |
In-book reference | : Book 38, Hadith 50 |
English translation | : Vol. 4, Book 12, Hadith 2572 |
Narrated Ibn `Abbas:
Allah's Apostle said, "Seventy thousand people of my followers will enter Paradise without accounts, and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their trust in their Lord.
Reference | : Sahih al-Bukhari 6472 |
In-book reference | : Book 81, Hadith 61 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 479 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
The Prophet said, "Verily! 70,000 or 700,000 of my followers will enter Paradise altogether; so that the first and the last amongst them will enter at the same time, and their faces will be glittering like the bright full moon."
Reference | : Sahih al-Bukhari 3247 |
In-book reference | : Book 59, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 470 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4684 |
In-book reference | : Book 44, Hadith 236 |
English translation | : Vol. 5, Book 44, Hadith 4688 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1877 |
In-book reference | : Book 6, Hadith 104 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2431 |
In-book reference | : Book 9, Hadith 200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3137 |
In-book reference | : Book 25, Hadith 53 |
English translation | : Vol. 1, Book 25, Hadith 3139 |
Sunnah.com reference | : Book 16, Hadith 132 |
English translation | : Book 16, Hadith 1610 |
Arabic reference | : Book 16, Hadith 1567 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1217 |
In-book reference | : Book 4, Hadith 633 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3846 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 5, Book 34, Hadith 3846 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2424 |
In-book reference | : Book 9, Hadith 194 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1890a |
In-book reference | : Book 33, Hadith 188 |
USC-MSA web (English) reference | : Book 20, Hadith 4658 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2044 |
In-book reference | : Book 7, Hadith 87 |
Narrated Sahl bin Sa`d:
The Prophet said, "Seventy-thousand or seven-hundred thousand of my followers (the narrator is in doubt as to the correct number) will enter Paradise holding each other till the first and the last of them enter Paradise at the same time, and their faces will have a glitter like that of the moon at night when it is full."
Reference | : Sahih al-Bukhari 6543 |
In-book reference | : Book 81, Hadith 132 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 551 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The good deeds of any person will not make him enter Paradise." (i.e., None can enter Paradise through his good deeds.) They (the Prophet's companions) said, 'Not even you, O Allah's Apostle?' He said, "Not even myself, unless Allah bestows His favor and mercy on me." So be moderate in your religious deeds and do the deeds that are within your ability: and none of you should wish for death, for if he is a good doer, he may increase his good deeds, and if he is an evil doer, he may repent to Allah."
Reference | : Sahih al-Bukhari 5673 |
In-book reference | : Book 75, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 577 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1870 |
In-book reference | : Book 21, Hadith 53 |
English translation | : Vol. 3, Book 21, Hadith 1871 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2308 |
In-book reference | : Book 9, Hadith 82 |
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2392 |
In-book reference | : Book 9, Hadith 163 |
Narrated Jabir bin `Abdullah:
The Prophet used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Allah's Apostle! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."
Reference | : Sahih al-Bukhari 3584 |
In-book reference | : Book 61, Hadith 93 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 784 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 255 |
In-book reference | : Introduction, Hadith 255 |
English translation | : Vol. 1, Book 1, Hadith 255 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 231 |
In-book reference | : Book 34, Hadith 7 |
Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
Reference | : Sahih al-Bukhari 79 |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2704 |
In-book reference | : Book 22, Hadith 10 |
English translation | : Vol. 3, Book 22, Hadith 2704 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3793 |
In-book reference | : Book 19, Hadith 7 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 664 |
In-book reference | : Book 31, Hadith 61 |
English translation | : Book 31, Hadith 664 |
A man from the Companions of the Prophet (saws) passed by ravine containing a small spring of thirst quenching water, so he was amazed by how pleasant it was. So he said: 'I should leave the people and stay in this ravine. But I will not do it until I seek permission from the Messenger of Allah (saws).' So he mentioned that to the Messenger of Allah (saws) and he said: 'Do not do so. For indeed one of you standing in the cause of Allah is more virtuous that his Salat in his house for seventy years. Do you not love that Allah forgive your sins and admit you into Paradise ? Then fight in the cause of Allah, for whoever fights in Allah's cause for the time it takes for two milkings of a camel, then Paradise is obligatory for him.'"
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1650 |
In-book reference | : Book 22, Hadith 33 |
English translation | : Vol. 3, Book 20, Hadith 1650 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2160 |
In-book reference | : Book 8, Hadith 50 |
Reference | : Bulugh al-Maram 57 |
In-book reference | : Book 1, Hadith 66 |
English translation | : Book 1, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2053 |
In-book reference | : Book 10, Hadith 38 |
English translation | : Vol. 3, Book 10, Hadith 2053 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 654a |
In-book reference | : Book 5, Hadith 320 |
USC-MSA web (English) reference | : Book 4, Hadith 1375 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the, Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1914 |
In-book reference | : Book 33, Hadith 235 |
USC-MSA web (English) reference | : Book 20, Hadith 4705 |
(deprecated numbering scheme) |
Narrated AbuNajih as-Sulami:
Along with the Messenger of Allah (saws) we besieged the palace of at-Ta'if. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Ta'if," and (sometimes) "Fort of at-Ta'if," which are the same.
I heard the Messenger of Allah (saws) say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition.
I heard the Messenger of Allah (saws) say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3965 |
In-book reference | : Book 31, Hadith 40 |
English translation | : Book 30, Hadith 3954 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2456 |
In-book reference | : Book 9, Hadith 225 |