Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1631 |
In-book reference | : Book 25, Hadith 20 |
USC-MSA web (English) reference | : Book 13, Hadith 4005 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 699 |
In-book reference | : Book 1, Hadith 20 |
[Muslim].
Reference | : Riyad as-Salihin 949 |
In-book reference | : Book 6, Hadith 56 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3625 |
In-book reference | : Book 25, Hadith 55 |
English translation | : Book 24, Hadith 3618 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 234 |
In-book reference | : Book 2, Hadith 31 |
Sunnah.com reference | : Book 16, Hadith 131 |
English translation | : Book 16, Hadith 1609 |
Arabic reference | : Book 16, Hadith 1566 |
Yahya related to me from Malik that he heard Ibn Shihab say that he had heard one of the people of knowledge say that the Hijr was only enclosed so that people would go beyond it as they were making tawaf, and their tawaf would therefore encompass the original House.
USC-MSA web (English) reference | : Book 20, Hadith 107 |
Arabic reference | : Book 20, Hadith 810 |
Narrated Aba `Uthman An-Nahdi:
While we were with `Utba bin Farqad at Adharbijan, there came `Umar's letter indicating that Allah's Apostle had forbidden the use of silk except this much, then he pointed with his index and middle fingers. To our knowledge, by that he meant embroidery.
Reference | : Sahih al-Bukhari 5828 |
In-book reference | : Book 77, Hadith 45 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 718 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 443 |
In-book reference | : Introduction, Hadith 443 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 203 |
In-book reference | : Book 2, Hadith 6 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 3 |
In-book reference | : Book 1, Hadith 2 |
Narrated Anas:
Allah's Apostle said, "From among the portents of the Hour are (the following): -1. Religious knowledge will be taken away (by the death of Religious learned men). -2. (Religious) ignorance will prevail. -3. Drinking of Alcoholic drinks (will be very common). -4. There will be prevalence of open illegal sexual intercourse.
Reference | : Sahih al-Bukhari 80 |
In-book reference | : Book 3, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 80 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 543 |
In-book reference | : Introduction, Hadith 543 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1377 |
In-book reference | : Book 12, Hadith 2 |
[Muslim].
Reference | : Riyad as-Salihin 1383 |
In-book reference | : Book 12, Hadith 8 |
Grade: | The isnad of this report going back to Zaid bin Aslam is Sahih) (Darussalam) |
Reference | : Musnad Ahmad 449 |
In-book reference | : Book 4, Hadith 45 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 227 |
In-book reference | : Book 2, Hadith 27 |
Narrated `Abdullah:
While I was in the company of the Prophet on a farm and he was reclining on a palm leave stalk, some Jews passed by. Some of them said to the others. "Ask him (the Prophet about the spirit." Some of them said, "What urges you to ask him about it" Others said, "(Don't) lest he should give you a reply which you dislike." But they said, "Ask him." So they asked him about the Spirit. The Prophet kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed, the Prophet said. "They ask you (O, Muhammad) concerning the Spirit, Say: "The spirit," its knowledge is with my Lord; and of knowledge you (mankind) have been given only a Little." (17.85)
Reference | : Sahih al-Bukhari 4721 |
In-book reference | : Book 65, Hadith 243 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 245 |
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Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
Reference | : Sahih al-Bukhari 79 |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
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Narrated `Abdullah:
While I was going with the Prophet through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stood up and asked, "O Abul-Qasim ! What is the spirit?" The Prophet remained quiet. I thought he was being inspired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet then said, "And they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little)." (17.85)
Reference | : Sahih al-Bukhari 125 |
In-book reference | : Book 3, Hadith 67 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 127 |
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Another Chain with similar meaning
There are narrations on this topic from 'Awf bin Malik, Khalid bin Al-Walid, Anas, and Samurah.
This Hadith is Hasan Sahih. Abu Muhammad is Nafi' the freed slave of Abu Qatadah.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saw) and others. It is the view of Al-Awza'i, Ash-Shafi'i and Ahmad.
Some of the people of knowledge said that the Imam takes Khumus from those goods. Ath-Thawri said:
Reference | : Jami` at-Tirmidhi 1562 |
In-book reference | : Book 21, Hadith 21 |
English translation | : Vol. 3, Book 19, Hadith 1562 |
Abu Wa'il reported:
Reference | : Sahih Muslim 2672a |
In-book reference | : Book 47, Hadith 14 |
USC-MSA web (English) reference | : Book 34, Hadith 6454 |
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "If a man does not find the means to spend on his wife, they are to be separated . "
Malik said, "That is what I saw the people of knowledge in our city doing."
29.30 Idda of Widows when Pregnant
USC-MSA web (English) reference | : Book 29, Hadith 82 |
Arabic reference | : Book 29, Hadith 1245 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 570 |
In-book reference | : Introduction, Hadith 570 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 38 |
In-book reference | : Book 1, Hadith 38 |
English translation | : Book 1, Hadith 38 |
Narrated `Abdullah:
Allah's Apostle said, "The key of the Unseen are five: Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34)
Reference | : Sahih al-Bukhari 4627 |
In-book reference | : Book 65, Hadith 149 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 151 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the knowledge of the Book and he recites it during the hours of the night, and a man whom Allah has given wealth, and he spends it in charity during the night and the hours of the day."
Reference | : Sahih al-Bukhari 5025 |
In-book reference | : Book 66, Hadith 47 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 543 |
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Narrated Masruq:
`Aisha said, "If anyone tells you that Muhammad has seen his Lord, he is a liar, for Allah says: 'No vision can grasp Him.' (6.103) And if anyone tells you that Muhammad has seen the Unseen, he is a liar, for Allah says: "None has the knowledge of the Unseen but Allah."
Reference | : Sahih al-Bukhari 7380 |
In-book reference | : Book 97, Hadith 10 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 477 |
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Narrated `Abdullah:
Allah's Apostle said, "Do not wish to be like anyone, except in two cases: (1) A man whom Allah has given wealth and he spends it righteously. (2) A man whom Allah has given wisdom (knowledge of the Qur'an and the Hadith) and he acts according to it and teaches it to others."
Reference | : Sahih al-Bukhari 7141 |
In-book reference | : Book 93, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 255 |
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Narrated Abu Huraira:
The Prophet said, "The Hour (Last Day) will not be established until (religious) knowledge will be taken away (by the death of religious learned men), earthquakes will be very frequent, time will pass quickly, afflictions will appear, murders will increase and money will overflow amongst you." (See Hadith No. 85 Vol 1).
Reference | : Sahih al-Bukhari 1036 |
In-book reference | : Book 15, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 146 |
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Narrated Ibn Mas`ud:
I heard the Prophet saying, "There is no envy except in two: a person whom Allah has given wealth and he spends it in the right way, and a person whom Allah has given wisdom (i.e. religious knowledge) and he gives his decisions accordingly and teaches it to the others."
Reference | : Sahih al-Bukhari 1409 |
In-book reference | : Book 24, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 490 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3687 |
In-book reference | : Book 49, Hadith 83 |
English translation | : Vol. 1, Book 46, Hadith 3687 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4209 |
In-book reference | : Book 37, Hadith 110 |
English translation | : Vol. 5, Book 37, Hadith 4209 |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 2380a |
In-book reference | : Book 43, Hadith 221 |
USC-MSA web (English) reference | : Book 30, Hadith 5864 |
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Sa, id b. jubair reported that it was said to Ibn 'Abbas that Nauf al-Bikali was of the opinion that Moses who went in search of knowledge was not the Moses of Bani Isra'il. He said:
Reference | : Sahih Muslim 2380b |
In-book reference | : Book 43, Hadith 222 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing." (Fath-al-Bari Page 192, Vol. 1)
Reference | : Sahih al-Bukhari 85 |
In-book reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 85 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 6585 |
In-book reference | : Book 81, Hadith 173 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2284 |
In-book reference | : Book 34, Hadith 15 |
English translation | : Vol. 4, Book 8, Hadith 2284 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1620 |
In-book reference | : Book 17, Hadith 110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 452 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Vol. 1, Book 5, Hadith 453 |
ضعيف موقوفا وروي مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 474 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Book 26, Hadith 474 |
Sunnah.com reference | : Book 7, Hadith 178 |
English translation | : Book 7, Hadith 931 |
Arabic reference | : Book 7, Hadith 925 |
Yahya related to me that Malik had seen that the people of knowledge used to like to pay the zakat al-fitr after dawn had broken on the day of the Fitr before they went to the place of prayer.
Malik said, "There is leeway in this, if Allah wills, in that it can be paid either before setting out (for the prayer) on the day of Fitr or afterwards."
USC-MSA web (English) reference | : Book 17, Hadith 57 |
Narrated `Abdullah bin Mas`ud:
Whoever buys a sheep which has not been milked for a long time, has the option of returning it along with one Sa of dates; and the Prophet forbade going to meet the seller on the way (as he has no knowledge of the market price and he may sell his goods at a low price).
Reference | : Sahih al-Bukhari 2149 |
In-book reference | : Book 34, Hadith 101 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 359 |
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"The Prophet (saws) prohibited studding the stallion."
[He said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith is Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. There are those who made concession for accepting an honorarium for that.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1273 |
In-book reference | : Book 14, Hadith 75 |
English translation | : Vol. 1, Book 12, Hadith 1273 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion.
Malik said, "That is the way of doing things about which there is no dispute, and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned, or killed in another way, when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living."
Malik said, "No one should inherit from anyone else when there is doubt, and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say, 'Our father inherited from the mawla.' They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala' inherit from him."
Malik said, "Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first, so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing."
Malik said, "Another example is when a paternal aunt and the son of her brother die, or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother, and the son of the brother does not inherit anything from his paternal aunt."
USC-MSA web (English) reference | : Book 27, Hadith 15 |
Arabic reference | : Book 27, Hadith 1091 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "If a man marries a woman who is insane, or has leprosy or white leprosy, without being told of her condition by her guardian, and he has sexual relations with her, she keeps her bride-price in its entirety. Her husband has damages against her guardian."
Malik said, "The husband has damages against her guardian when the guardian is her father, brother, or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew, a mawla or a member of her tribe who is not deemed to have knowledge of her condition, there are no damages against him, and the woman returns what she has taken of her bride-price, and the husband leaves her whatever amount is thought to be fair."
USC-MSA web (English) reference | : Book 28, Hadith 9 |
Arabic reference | : Book 28, Hadith 1102 |
That the Messenger of Allah (saws) said: "Any skin tanned, then it has been made pure."
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure.
[Abu 'Eisa said:] Ash-Shafi'i said: "Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig." Some of the people of knowledge among the Companions of the Prophet (saws) disliked skins of predators even when tanned, and this is the view of 'Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: "The saying of the Prophet (saws):'Any skin that is tanned, then it has been made pure' only refers to the skins of animals whose meat is eaten." This is how it was explained by An-Nasr bin Shumail.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1728 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 3, Book 22, Hadith 1728 |
"A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (saws) sold him and Nu'aim [bin 'Abdullah] bin An-Nah-ham bought him." Jabir said: "He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair."
[Abu 'Eisa said:] This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin 'Abdullah.
This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi'i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (saws) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza'i.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1219 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Vol. 3, Book 12, Hadith 1219 |
"I would sell camels at Al-Baqi', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (saws) and found him leaving the house of Hafsah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'"
[Abu 'Eisa said:] We do not know of this Hadith being Marfu' except from the narration of Simak bin Harb from Sa'eed bin Jubair, from Ibn 'Umar.
Dawud bin Abi Hind narrated this Hadith from Abu Sa'eed bin Jubair, from Ibn 'Umar in Mawquf form.
This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1242 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Vol. 1, Book 12, Hadith 1242 |
That the Prophet (saws) said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his.
Some of the people of knowledge among the Tabi'in allowed that. This is the view of Sufyan Ath-Thawri, he said: "If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1264 |
In-book reference | : Book 14, Hadith 66 |
English translation | : Vol. 1, Book 12, Hadith 1264 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3276 |
In-book reference | : Book 47, Hadith 328 |
English translation | : Vol. 5, Book 44, Hadith 3276 |
Narrated `Aisha:
Hind bint `Utba said, "O Allah's Apostle! Abu Sufyan is a miser and he does not give me what is sufficient for me and my children. Can I take of his property without his knowledge?" The Prophet said, "Take what is sufficient for you and your children, and the amount should be just and reasonable.
Reference | : Sahih al-Bukhari 5364 |
In-book reference | : Book 69, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 277 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 157e |
In-book reference | : Book 47, Hadith 18 |
USC-MSA web (English) reference | : Book 34, Hadith 6458 |
(deprecated numbering scheme) |
Narrated Salim's father:
The Prophet said, "Not to wish to be the like of except the like of two (persons): a man whom Allah has given the knowledge of the Qur'an and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it (in Allah's Cause) during the hours of the night and during the hours of the day."
Reference | : Sahih al-Bukhari 7529 |
In-book reference | : Book 97, Hadith 154 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 620 |
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Narrated Ibn Al-Musaiyab:
The companions of the Prophet said, "Some men from my companions will come to my Lake-Fount and they will be driven away from it, and I will say, 'O Lord, my companions!' It will be said, 'You have no knowledge of what they innovated after you left: they turned apostate as renegades (reverted from Islam).
Reference | : Sahih al-Bukhari 6586 |
In-book reference | : Book 81, Hadith 174 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 586 |
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Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank of it and gave the remaining of it to `Umar bin Al-Khattab." They asked. What have you interpreted (about the dream)? O Allah's Apostle?" The Prophet said. "(It is Religious) knowledge."
Reference | : Sahih al-Bukhari 7032 |
In-book reference | : Book 91, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 157 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain."
Reference | : Sahih al-Bukhari 1039 |
In-book reference | : Book 15, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 149 |
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Narrated Hamza's father:
Allah's Apostle said, "While I was sleeping, I saw myself drinking (i.e. milk), and I was so contented that I saw the milk flowing through my nails. Then I gave (the milk) to `Umar." They (i.e. the companions of the Prophet) asked, "What do you interpret it?" He said, "Knowledge."
Reference | : Sahih al-Bukhari 3681 |
In-book reference | : Book 62, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 30 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2642 |
In-book reference | : Book 40, Hadith 37 |
English translation | : Vol. 5, Book 38, Hadith 2642 |
[Muslim].
Reference | : Riyad as-Salihin 1698 |
In-book reference | : Book 17, Hadith 188 |
Reference | : Sunan an-Nasa'i 4456 |
In-book reference | : Book 44, Hadith 8 |
English translation | : Vol. 5, Book 44, Hadith 4461 |
Reference | : Sunan Ibn Majah 241 |
In-book reference | : Introduction, Hadith 241 |
English translation | : Vol. 1, Book 1, Hadith 241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 925 |
In-book reference | : Book 5, Hadith 123 |
English translation | : Vol. 1, Book 5, Hadith 925 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2064 |
In-book reference | : Book 7, Hadith 107 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "No-one should pray over a dead person unless he is in wudu."
Yahya said that he heard Malik say, "I have not seen any person of knowledge disapproving of praying over either a child born of adultery or its mother."
USC-MSA web (English) reference | : Book 16, Hadith 26 |
Arabic reference | : Book 16, Hadith 548 |
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that AIi ibn Abi Talib used to say the talbiya while on hajj until after noon on the day of Arafa, when he would stop doing so.
Yahya said that Malik said, "This is what the people of knowledge in our city are still doing."
USC-MSA web (English) reference | : Book 20, Hadith 44 |
Arabic reference | : Book 20, Hadith 749 |
[Muslim].
Reference | : Riyad as-Salihin 350 |
In-book reference | : Introduction, Hadith 350 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2113 |
In-book reference | : Book 8, Hadith 5 |
That the Prophet (saws) said: "When the penalty (of blood money) goes to a Mukatab, or an inheritance, then he inherits in accordance with as much as he is freed from it." And the Prophet (saws) said: "The Mukatab is given the blood-money of a free person in accordance to what he has paid (for his freedom), and that of a slave in accordance to what remains."
[He said:] There is something on this from Umm Salamah.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Hadith. This is how it was reported from Yahya bin Abi Kathir from 'Ikrimah, from Ibn 'Abbas, from the Prophet (saws).
Khalid bin Al-Hadh-dha' reported it from 'Ikrimah, from 'Ali as his saying.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others.
Most of the people of knowledge among the Companions of the Prophet (saws) and others said that the Mukatab remains a slave as long as he still owes a Dirham. This is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1259 |
In-book reference | : Book 14, Hadith 61 |
English translation | : Vol. 1, Book 12, Hadith 1259 |
From Zaid bin Thabit that the Messenger of Allah (saws) permitted selling in Al-'Araya by estimating it.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. The Hadith of Abu Hurairah is Hasan Sahih. And this is acted upon according to some of the people of knowledge. Among them Ash-Shafi'i, Ahmad and Ishaq. They said Al-'Araya is an exception from the general scope of the prohibition of the Prophet (saws) when he prohibited Al-Muhaqalah and Al-Muzabanah. They argued using this Hadith of Zaid bin Thabit and the Hadith of Abu Hurairah. They said that he may buy what is less than five Wasq.
According to some of the people of knowledge, this means that the Prophet (saws) wanted to make less restriction for them on this matter because they complained to him saying: "We dont by anything with dried dates except fruit." So he permitted them to buy less than five Wasq worth so they could eat fresh dates.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1302 |
In-book reference | : Book 14, Hadith 105 |
English translation | : Vol. 1, Book 12, Hadith 1302 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1967 |
In-book reference | : Book 7, Hadith 11 |
Yahya related to me from Malik that he had heard more than one of their men of knowledge say, "There has been no call to prayer or iqama for the id al-Fitr or the id al-Adha since the time of the Messenger of Allah, may Allah bless him and grant him peace."
Malik said, "That is the sunna about which there is no disagreement among us."
USC-MSA web (English) reference | : Book 10, Hadith 1 |
Arabic reference | : Book 10, Hadith 431 |
Narrated Ibn `Abbas:
If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:-- Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.' (6.14)
Reference | : Sahih al-Bukhari 3524 |
In-book reference | : Book 61, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 726 |
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Aishah narrated that she wanted to buy Barrirah but (her owners) stipulated that they should have her Wala', so the Prophet (s.a.w) said:
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar and Abu Hurairah. This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2125 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 5, Hadith 2125 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1389 |
In-book reference | : Book 12, Hadith 14 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 219 |
In-book reference | : Introduction, Hadith 219 |
English translation | : Vol. 1, Book 1, Hadith 219 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 251 |
In-book reference | : Introduction, Hadith 251 |
English translation | : Vol. 1, Book 1, Hadith 251 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2461 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 16, Hadith 2461 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 248 |
In-book reference | : Book 2, Hadith 44 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 101 |
In-book reference | : Book 1, Hadith 94 |
وَرَوَاهُ التِّرْمِذِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو. وَالنَّسَائِيّ عَنْهُمَا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2464, 2465 |
In-book reference | : Book 9, Hadith 233 |
Sunnah.com reference | : Book 7, Hadith 46 |
English translation | : Book 7, Hadith 820 |
Arabic reference | : Book 7, Hadith 817 |
Reference | : Hisn al-Muslim 95 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this sparrow's beak.' Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al- Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things) about which you were unable to hold patience.'...(18.78) Allah's Apostle said, 'We wished that Moses could have been more patient so that He (Allah) could have described to us more about their story.' Ibn `Abbas used to recite:-- 'And in front (ahead) of them there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a disbeliever. "
Reference | : Sahih al-Bukhari 4727 |
In-book reference | : Book 65, Hadith 249 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
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Reference | : Sahih Muslim Introduction 24 |
In-book reference | : Introduction, Narration 23 |
Yahya related to me from Malik from Jafar ibn Muhammad from his father that Jabir ibn Abdullah said, "I saw the Messenger of Allah, may Allah bless him and grant him peace, hastening from the Black Stone until he reached it again, three times."
Malik said, "This is what is still done by the people of knowledge in our city."
USC-MSA web (English) reference | : Book 20, Hadith 108 |
Arabic reference | : Book 20, Hadith 811 |
Narrated `Abdullah:
Allah's Apostle said, "Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way, and that of a man whom Allah has given religious wisdom (i.e., Qur'an and Sunna) and he gives his verdicts according to it and teaches it." (to others i.e., religious knowledge of Qur'an and Sunna (Prophet's Traditions)). "
Reference | : Sahih al-Bukhari 7316 |
In-book reference | : Book 96, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 419 |
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That the Messenger of Allah (saws) said: "When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1261 |
In-book reference | : Book 14, Hadith 63 |
English translation | : Vol. 1, Book 12, Hadith 1261 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5537 |
In-book reference | : Book 50, Hadith 110 |
English translation | : Vol. 6, Book 50, Hadith 5539 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3927 |
In-book reference | : Book 35b, Hadith 72 |
English translation | : Vol. 4, Book 35, Hadith 3959 |
Reference | : Hisn al-Muslim 73 |
Narrated Ibn Masud:
I was with the Prophet at one of the farms of Medina while he was leaning on a date palm leaf-stalk. He passed by a group of Jews and some of them said to the other, Ask him (the Prophet) about the spirit. Some others said, "Do not ask him, lest he should tell you what you dislike" But they went up to him and said, "O Abal Qasim! Inform us bout the spirit." The Prophet stood up for a while, waiting. I realized that he was being Divinely Inspired, so I kept away from him till the inspiration was over. Then the Prophet said, "(O Muhammad) they ask you regarding the spirit, Say: The spirit its knowledge is with my Lord (i.e., nobody has its knowledge except Allah)" (17.85) (This is a miracle of the Qur'an that all the scientists up till now do not know about the spirit, i.e, how life comes to a body and how it goes away at its death) (See Hadith No. 245, Vol. 6)
Reference | : Sahih al-Bukhari 7297 |
In-book reference | : Book 96, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 400 |
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Another chain from Umm Hani' who said:
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave
It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.
One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.
It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."
[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.
Reference | : Jami` at-Tirmidhi 1579 |
In-book reference | : Book 21, Hadith 41 |
English translation | : Vol. 3, Book 19, Hadith 1579 |
"I asked Jabir: 'Is badger kind of game animal?' He said: 'Yes.'" He said: "I said: 'Should I eat it?' He said: 'Yes.'" He said: 'I said: 'Did the Messenger of Allah (saws) say that ?' He said: 'Yes.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Some of the people of knowledge followed this. They did not see any harm eating badger. This is the view of Ahmad and Ishaq. A Hadith has been related from the Prophet (saws) indicating disapproval of eating badger but its chain is not strong. Some of the people of knowledge disliked eating badger. This is the view of Ibn Al-Mubarak. Yahya bin Al-Qattan said: "Jarir bin Hazm reported this Hadith from 'Abdullah bin 'Ubaid bin 'Umair, from Ibn Abi 'Ammar, from Jabir, from 'Umar, as his saying. And the narration of Ibn Juraij (a narrator in the chain of this Hadith) is more correct. And Ibn Abi 'Ammar is 'Abdur-Rahman bin 'Abdullah bin Abi 'Ammar Al-Makki.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1791 |
In-book reference | : Book 25, Hadith 4 |
English translation | : Vol. 3, Book 23, Hadith 1791 |
"The Messenger of Allah (saws) prohibited two sales in one."
There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.
[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon.
Ash-Shafi'i said: "Included in the meaning of what the Prophet (saws) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1231 |
In-book reference | : Book 14, Hadith 31 |
English translation | : Vol. 1, Book 12, Hadith 1231 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2538a |
In-book reference | : Book 44, Hadith 310 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
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Narrated Ibn `Umar:
I heard Allah's Apostle saying, "While I was sleeping, I was given a bowl full of milk (in a dream), and I drank of it to my fill until I noticed its wetness coming out of my nails, and then I gave the rest of it to `Umar." They (the people) asked, "What have you interpreted (about the dream)? O Allah's Apostle?" He said, "(It is Religious) knowledge."
Reference | : Sahih al-Bukhari 7006 |
In-book reference | : Book 91, Hadith 24 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 134 |
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Jabir b. Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2133d |
In-book reference | : Book 38, Hadith 6 |
USC-MSA web (English) reference | : Book 25, Hadith 5319 |
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Malik said, "The position which we are agreed upon, and which I have heard the people of knowledge mentioning, is that rikaz refers to treasure which has been found which was buried during the jahiliyya, as long as neither capital is required, nor expense, great labour or inconvenience incurred in recovering it. If capital is required or great labour is incurred, or on one occasion the mark is hit and on another it is missed, then it is not rikaz."
USC-MSA web (English) reference | : Book 17, Hadith 9 |