Anas b. Malik reported:
Reference | : Sahih Muslim 196a |
In-book reference | : Book 1, Hadith 389 |
USC-MSA web (English) reference | : Book 1, Hadith 381 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 196b |
In-book reference | : Book 1, Hadith 390 |
USC-MSA web (English) reference | : Book 1, Hadith 382 |
(deprecated numbering scheme) |
Umm `Atiyya (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) had said:
Reference | : Sahih Muslim 938c |
In-book reference | : Book 18, Hadith 85 |
USC-MSA web (English) reference | : Book 9, Hadith 3550 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3224 |
In-book reference | : Book 13, Hadith 142 |
Narrated Al-Bara:
The Prophet assumed Ihram for Umra in the month of Dhul-Qa'da but the (pagan) people of Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca any arms but sheathed.
Reference | : Sahih al-Bukhari 1844 |
In-book reference | : Book 28, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 70 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1330 |
In-book reference | : Book 13, Hadith 152 |
English translation | : Vol. 2, Book 13, Hadith 1331 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2553 |
In-book reference | : Book 10, Hadith 47 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 705 |
In-book reference | : Book 4, Hadith 136 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1144 |
In-book reference | : Book 4, Hadith 561 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab was eating bread with ghee. He summoned one of the desert people and he began to eat and follow the grease in the dish with a morsel of bread. Umar said, "It is as if you were poor." He said, "By Allah. I have not eaten ghee nor have I seen food with it since such- and-such a time." Umar declared, "I shall not eat clarified butter until people are given life again like they were first given life," (i.e. on the Day of Rising.)
USC-MSA web (English) reference | : Book 49, Hadith 29 |
Arabic reference | : Book 49, Hadith 1702 |
Narrated `Urwa:
On the day of (the battle) of Al-Yarmuk, the companions of Allah's Apostle said to Az-Zubair, "Will you attack the enemy so that we shall attack them with you?" Az-Zubair replied, "If I attack them, you people would not support me." They said, "No, we will support you." So Az-Zubair attacked them (i.e. Byzantine) and pierced through their lines, and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his (horse) and struck him two blows (with the sword) on his shoulder. Between these two wounds there was a scar caused by a blow, he had received on the day of Badr (battle). When I was a child I used to play with those scars by putting my fingers in them. On that day (my brother) "Abdullah bin Az-Zubair was also with him and he was ten years old. Az-Zubair had carried him on a horse and let him to the care of some men.
Reference | : Sahih al-Bukhari 3975 |
In-book reference | : Book 64, Hadith 28 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 313 |
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Narrated Abu Huraira:
Allah's Apostle finished his prayer after offerings two rak`at only. Dhul-Yaddain asked him whether the prayer had been reduced, or you had forgotten?" The Prophet said, "Is Dhul-Yaddain speaking the truth?" The people said, "Yes." Then Allah's Apostle stood up and performed another two rak`at and then finished prayer with Taslim, and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head, said Takbir and prostrated and then raised his head (Sahu prostrations).
Reference | : Sahih al-Bukhari 7250 |
In-book reference | : Book 95, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 356 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1213 |
In-book reference | : Book 5, Hadith 411 |
English translation | : Vol. 1, Book 5, Hadith 1213 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1361 |
In-book reference | : Book 4, Hadith 767 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 220b |
In-book reference | : Book 1, Hadith 434 |
USC-MSA web (English) reference | : Book 1, Hadith 426 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2771 |
In-book reference | : Book 24, Hadith 153 |
English translation | : Vol. 3, Book 24, Hadith 2772 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3501 |
In-book reference | : Book 27, Hadith 113 |
English translation | : Vol. 4, Book 27, Hadith 3531 |
Narrated Anas bin Malik:
The Prophet offered four rak`at in Medina and then two rak`at at Dhul Hulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.
Reference | : Sahih al-Bukhari 1546 |
In-book reference | : Book 25, Hadith 32 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 618 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3748 |
In-book reference | : Book 49, Hadith 145 |
English translation | : Vol. 1, Book 46, Hadith 3748 |
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So `Aisha ' asked Allah's Apostle "Would the people be punished in their graves?" Allah's Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1049, 1050 |
In-book reference | : Book 16, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 159 |
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وَإِنَّمَا يُرْوَى هَذَا الْحَدِيثُ عَنْ حَبِيبِ بْنِ أَبِي حَبِيبٍ الْبَجَلِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَوْلُهُ . حَدَّثَنَا بِذَلِكَ، هَنَّادٌ حَدَّثَنَا وَكِيعٌ، عَنْ خَالِدِ بْنِ طَهْمَانَ، عَنْ حَبِيبِ بْنِ أَبِي حَبِيبٍ الْبَجَلِيِّ، عَنْ أَنَسٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . وَرَوَى إِسْمَاعِيلُ بْنُ عَيَّاشٍ، هَذَا الْحَدِيثَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . وَهَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ وَهُوَ حَدِيثٌ مُرْسَلٌ وَعُمَارَةُ بْنُ غَزِيَّةَ لَمْ يُدْرِكْ أَنَسَ بْنَ مَالِكٍ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَبِيبُ بْنُ أَبِي حَبِيبٍ يُكْنَى ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 241 |
In-book reference | : Book 2, Hadith 93 |
English translation | : Vol. 1, Book 2, Hadith 241 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2045 |
In-book reference | : Book 7, Hadith 88 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2396 |
In-book reference | : Book 22, Hadith 307 |
English translation | : Vol. 3, Book 22, Hadith 2398 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 635 |
In-book reference | : Book 5, Hadith 72 |
Ubayd ibn Jurayj said to Abdullah ibn Umar:
He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon.
Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (saws) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah (saws) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah (saws) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah (saws) raising his voice in talbiyah when his she-camel stood up with him on its back.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1772 |
In-book reference | : Book 11, Hadith 52 |
English translation | : Book 10, Hadith 1768 |
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
(deprecated numbering scheme) |
Ka'b b. Malik reported:
Reference | : Sahih Muslim 716 |
In-book reference | : Book 6, Hadith 89 |
USC-MSA web (English) reference | : Book 4, Hadith 1545 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 233 |
In-book reference | : Introduction, Hadith 233 |
English translation | : Vol. 1, Book 1, Hadith 233 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2395 |
In-book reference | : Book 22, Hadith 306 |
English translation | : Vol. 3, Book 22, Hadith 2397 |
The Prophet (saws) as saying to him: Complete the recitation of the Qu'ran in one month. He said: I have more strength. He (the Prophet) said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days, do not add to it.
Abu Dawud said: The tradition narrated by Muslim is more perfect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1388 |
In-book reference | : Book 6, Hadith 18 |
English translation | : Book 6, Hadith 1383 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3616 |
In-book reference | : Book 49, Hadith 12 |
English translation | : Vol. 1, Book 46, Hadith 3616 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3358 |
In-book reference | : Book 47, Hadith 410 |
English translation | : Vol. 5, Book 44, Hadith 3358 |
Narrated Al-Bara':
I heard the Prophet delivering a sermon, and he said (on the Day of `Id-Allah. a), "The first thing we will do on this day of ours is that we will offer the `Id prayer, then we will return and slaughter our sacrifices; and whoever does so, then indeed he has followed our tradition, and whoever slaughtered his sacrifice (before the prayer), what he offered was just meat that he presented to his family, and that was not a sacrifice." Abu Burda got up and said, "O Allah's Apostle! I slaughtered the sacrifice before the prayer and I have got a Jadha'a which is better than an old sheep." The Prophet said, "Slaughter it to make up for that, but it will not be sufficient for anybody else after you."
Reference | : Sahih al-Bukhari 5560 |
In-book reference | : Book 73, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 467 |
(deprecated numbering scheme) |
Narrated Ibn 'Umar:
I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after 'Isha' prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet.
Hafsa told me that the Prophet used to offer two Rakat after the call maker had made the Adhan and the day had dawned.
Reference | : Sahih al-Bukhari 1180, 1181 |
In-book reference | : Book 19, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 275 |
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Narrated Abu Sa`id Al-Khudri:
While Allah's Apostle was sitting, a Jew came and said, "O Abul Qasim! One of your companions has slapped me on my face." The Prophet asked who that was. He replied that he was one of the Ansar. The Prophet sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, "I heard him taking an oath in the market saying, 'By Him Who gave Moses superiority over all the human beings.' I said, 'O wicked man! (Has Allah given Moses superiority) even over Muhammad I became furious and slapped him over his face." The Prophet said, "Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Moses standing and holding one of the legs of the Throne. I will not know whether Moses has fallen unconscious or the first unconsciousness was sufficient for him."
Reference | : Sahih al-Bukhari 2412 |
In-book reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 595 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.
Reference | : Sahih al-Bukhari 1767 |
In-book reference | : Book 25, Hadith 243 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 820 |
(deprecated numbering scheme) |
Narrated Al-Miswar bin Makhrama and Marwan:
The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for `Umra.
Reference | : Sahih al-Bukhari 1694, 1695 |
In-book reference | : Book 25, Hadith 173 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 752 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1410 |
In-book reference | : Book 15, Hadith 3 |
Yahya related to me from Malik that Yahya ibn Said said, "I have heard that the first of the actions of a slave to be considered on the day of rising is the prayer. If it is accepted from him, the rest of his actions will be considered, and if it is not accepted from him, none of his actions will be considered."
USC-MSA web (English) reference | : Book 9, Hadith 92 |
Arabic reference | : Book 9, Hadith 424 |
Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
(deprecated numbering scheme) |
Narrated Um-`Atiya:
We were forbidden to mourn for a dead person for more than three days except in the case of a husband for whom mourning was allowed for four months and ten days. (During that time) we were not allowed to put kohl (Antimony eye power) in our eyes or to use perfumes or to put on colored clothes except a dress made of `Asr (a kind of Yemen cloth, very coarse and rough). We were allowed very light perfumes at the time of taking a bath after menses and also we were forbidden to go with the funeral procession .
Reference | : Sahih al-Bukhari 313 |
In-book reference | : Book 6, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 310 |
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Zaynab said, "I went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, 'By Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 102 |
Arabic reference | : Book 29, Hadith 1267 |
‘Umm Athiyah reported the Prophet(saws) as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.
The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2302 |
In-book reference | : Book 13, Hadith 128 |
English translation | : Book 12, Hadith 2295 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2302 |
In-book reference | : Book 9, Hadith 76 |
This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters and he made this addition after these words:
Reference | : Sahih Muslim 1159c |
In-book reference | : Book 13, Hadith 237 |
USC-MSA web (English) reference | : Book 6, Hadith 2588 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1208 |
In-book reference | : Book 8, Hadith 218 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2651 |
In-book reference | : Book 24, Hadith 33 |
English translation | : Vol. 3, Book 24, Hadith 2652 |
Sunnah.com reference | : Book 2, Hadith 421 |
English translation | : Book 2, Hadith 492 |
Arabic reference | : Book 2, Hadith 494 |
Narrated Um Salama:
(the wife of the Prophet) A lady from Bani Aslam, called Subai'a, become a widow while she was pregnant. Abu As-Sanabil bin Ba'kak demanded her hand in marriage, but she refused to marry him and said, "By Allah, I cannot marry him unless I have completed one of the two prescribed periods." About ten days later (after having delivered her child), she went to the Prophet and he said (to her), "You can marry now."
Reference | : Sahih al-Bukhari 5318 |
In-book reference | : Book 68, Hadith 67 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 239 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2187 |
In-book reference | : Book 33, Hadith 30 |
English translation | : Vol. 4, Book 7, Hadith 2187 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3502 |
In-book reference | : Book 27, Hadith 114 |
English translation | : Vol. 4, Book 27, Hadith 3532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3541 |
In-book reference | : Book 27, Hadith 155 |
English translation | : Vol. 4, Book 27, Hadith 3571 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2059 |
In-book reference | : Book 10, Hadith 44 |
English translation | : Vol. 3, Book 10, Hadith 2059 |
Sunnah.com reference | : Book 8, Hadith 168 |
English translation | : Book 8, Hadith 1117 |
Arabic reference | : Book 8, Hadith 1106 |
27 Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ,would do so fasting.
Yahya said that Malik said, "Someone who is travelling and knows that he will be reaching his people in the first part of the day, and then dawn breaks before he gets there, should be fasting when he gets there."
Malik said, "Someone who intends to go away (on a journey) in Ramadan, and then dawn breaks while he is still on his land before he has left, should fast that day."
Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes, if she is not fasting and she has just become pure after her menses.
USC-MSA web (English) reference | : Book 18, Hadith 27 |
Arabic reference | : Book 18, Hadith 661 |
Al-Bara' b. 'Azib reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1961e |
In-book reference | : Book 35, Hadith 10 |
USC-MSA web (English) reference | : Book 22, Hadith 4827 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1195 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 2, Book 8, Hadith 1195 |
Narrated Abu Huraira:
The Prophet said, "The people will be gathered in three ways: (The first way will be of) those who will wish or have a hope (for Paradise) and will have a fear (of punishment), (The second batch will be those who will gather) riding two on a camel or three on a camel or ten on a camel. (The third batch) the rest of the people will be urged to gather by the Fire which will accompany them at the time of their afternoon nap and stay with them where they will spend the night, and will be with them in the morning wherever they may be then, and will be with them in the afternoon wherever they may be then."
Reference | : Sahih al-Bukhari 6522 |
In-book reference | : Book 81, Hadith 111 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 529 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 855a |
In-book reference | : Book 7, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 1858 |
(deprecated numbering scheme) |
Abu Huraira reported Muhammad, the Messenger of Allah (may peace be upon him), as saying:
Reference | : Sahih Muslim 855d |
In-book reference | : Book 7, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 1861 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2774 |
In-book reference | : Book 24, Hadith 156 |
English translation | : Vol. 3, Book 24, Hadith 2776 |
Narrated Marwan and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet and they requested him to return their properties and captives. The Prophet stood up and said to them, "I have other people with me in this matter (as you see) and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution." The Prophet had waited for them for more than ten days since his arrival from Ta'if. So, when it became evident to them that the Prophet was not going to return them except one of the two, they said, "We choose our prisoners." The Prophet got up amongst the people and glorified and praised Allah as He deserved and said, "Then after, these brethren of yours have come to us with repentance, and I see it logical to return them the captives. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us, then he can do so (i.e. give up the present captives)." The people unanimously said, "We do that (return the captives) willingly." The Prophet said, "We do not know which of you has agreed to it and which have not, so go back and let your leaders forward us your decision." So, all the people then went back and discussed the matter with their leaders who returned and informed the Prophet that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that `Abbas said to the Prophet, "I paid for my ransom and `Aqil's ransom."
Reference | : Sahih al-Bukhari 2539, 2540 |
In-book reference | : Book 49, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 716 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
We were forbidden to mourn for more than three days for a dead person, except for a husband, for whom a wife should mourn for four months and ten days (while in the mourning period) we were not allowed to put kohl in our eyes, nor perfume our-selves, nor wear dyed clothes, except a garment of 'Asb (special clothes made in Yemen). But it was permissible for us that when one of us became clean from her menses and took a bath, she could use a piece of a certain kind of incense. And it was forbidden for us to follow funeral processions.
Reference | : Sahih al-Bukhari 5341 |
In-book reference | : Book 68, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 254 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3180 |
In-book reference | : Book 13, Hadith 98 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
Narrated Abu Huraira:
Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father of `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When `Asim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." `Asim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca." She used to say," It was food Allah had provided Khubaib with." When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a two-rak`at prayer." They allowed him and he prayed two rak`at and then said, "By Allah! Had I not been afraid that you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah! Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The Prophet told his companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of `Asim bin Thabit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect the dead body of `Asim, and they shielded him from the messengers who could not cut anything from his body.
Reference | : Sahih al-Bukhari 3989 |
In-book reference | : Book 64, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 325 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 363 |
In-book reference | : Book 50, Hadith 5 |
'Ali b. Rabi'a reported that the first one who was lamented upon in Kufa was Qaraza b. Ka'b. Mughira b. Shu'ba said:
Reference | : Sahih Muslim 933a |
In-book reference | : Book 11, Hadith 35 |
USC-MSA web (English) reference | : Book 4, Hadith 2030 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1191 |
In-book reference | : Book 8, Hadith 201 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2401 |
In-book reference | : Book 22, Hadith 312 |
English translation | : Vol. 3, Book 22, Hadith 2403 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2655 |
In-book reference | : Book 24, Hadith 37 |
English translation | : Vol. 3, Book 24, Hadith 2656 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 481 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 481 |
Narrated 'Amr b. Shu'aib:
On his father's authority, told that his grandfather reported the Prophet (saws) said: If any slave entered into an agreement to buy his freedom for one hundred uqiyahs and he pays them all but ten, he remains a slave (until he pays the remaining ten); and if a slave entered into an agreement to purchase his freedom for one hundred dinars, and he pays them all but ten dinars, he remains a slave (until he pays the remaining ten).
Abu Dawud said: This narrator 'Abbas al-Jariri is not the same person. They said: It is misunderstanding. He is some other narrator.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3927 |
In-book reference | : Book 31, Hadith 2 |
English translation | : Book 30, Hadith 3916 |
Narrated `Abdullah bin `Amr:
Allah's Apostle said to me, "The most beloved fasting to Allah was the fasting of (the Prophet) David who used to fast on alternate days. And the most beloved prayer to Allah was the prayer of David who used to sleep for (the first) half of the night and pray for 1/3 of it and (again) sleep for a sixth of it."
Reference | : Sahih al-Bukhari 3420 |
In-book reference | : Book 60, Hadith 92 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 631 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1083 |
In-book reference | : Book 5, Hadith 281 |
English translation | : Vol. 1, Book 5, Hadith 1083 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533 |
In-book reference | : Book 27, Hadith 145 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2566 |
In-book reference | : Book 38, Hadith 44 |
English translation | : Vol. 4, Book 12, Hadith 2566 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3615 |
In-book reference | : Book 49, Hadith 11 |
English translation | : Vol. 1, Book 46, Hadith 3615 |
Narrated `Ali bin Al-Husain:
Safiya, the wife of the Prophet told me that she went to Allah's Apostle to visit him in the mosque while he was in I`tikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Allah's Apostle!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."
Reference | : Sahih al-Bukhari 2035 |
In-book reference | : Book 33, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 251 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1849 |
In-book reference | : Book 18, Hadith 42 |
Reference | : Mishkat al-Masabih 2088 |
In-book reference | : Book 7, Hadith 129 |
Narrated Ibn `Abbas:
The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121)
Reference | : Sahih al-Bukhari 3349 |
In-book reference | : Book 60, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 568 |
(deprecated numbering scheme) |
Narrated Um Salama:
The husband of a lady died and her eyes became sore and the people mentioned her story to the Prophet They asked him whether it was permissible for her to use kohl as her eyes were exposed to danger. He said, "Previously, when one of you was bereaved by a husband she would stay in her dirty clothes in a bad unhealthy house (for one year), and when a dog passed by, she would throw a globe of dung. No, (she should observe the prescribed period Idda) for four months and ten days.'
Reference | : Sahih al-Bukhari 5706 |
In-book reference | : Book 76, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 607 |
(deprecated numbering scheme) |
Mutarrif reported:
Reference | : Sahih Muslim 1226a |
In-book reference | : Book 15, Hadith 181 |
USC-MSA web (English) reference | : Book 7, Hadith 2824 |
(deprecated numbering scheme) |
Zainab bint Abu Salama reported:
Reference | : Sahih Muslim 1486c, 1488e |
In-book reference | : Book 18, Hadith 78 |
USC-MSA web (English) reference | : Book 9, Hadith 3543 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2084 |
In-book reference | : Book 10, Hadith 69 |
English translation | : Vol. 3, Book 10, Hadith 2084 |
Reference | : Bulugh al-Maram 742 |
In-book reference | : Book 6, Hadith 35 |
English translation | : Book 6, Hadith 761 |
Narrated Abu Huraira:
The Prophet said, "The people will fall down unconscious at the time when they should fall down (i.e., on the Day of Resurrection), and then I will be the first man to get up, and behold, Moses will be there holding (Allah's) Throne. I will not know whether he has been amongst those who have fallen unconscious."
Reference | : Sahih al-Bukhari 6518 |
In-book reference | : Book 81, Hadith 107 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 525 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1703 |
In-book reference | : Book 5, Hadith 175 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1346 |
In-book reference | : Book 5, Hadith 544 |
English translation | : Vol. 1, Book 5, Hadith 1346 |
Narrated Jabir:
When the time of the Battle of Uhud approached, my father called me at night and said, "I think that I will be the first amongst the companions of the Prophet to be martyred. I do not leave anyone after me dearer to me than you, except Allah's Apostle's soul and I owe some debt and you should repay it and treat your sisters favorably (nicely and politely)." So in the morning he was the first to be martyred and was buried along with another (martyr). I did not like to leave him with the other (martyr) so I took him out of the grave after six months of his burial and he was in the same condition as he was on the day of burial, except a slight change near his ear.
Reference | : Sahih al-Bukhari 1351 |
In-book reference | : Book 23, Hadith 105 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 434 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet delivered a sermon and said, "You (people) will be gathered before Allah (on the Day of Resurrection) bare-footed, naked and uncircumcised." (The Prophet then recited):-- 'As We began the first creation We shall repeat it. (It is) a promise We have undertaken and truly We shall do it.' and added, "The first man who will be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and taken towards the left side, whereupon I will say, 'O Lord, (these are) my companions!' It will be said, 'You do not know what new things they introduced (into the religion) after you.' I will then say as the righteous pious slave, Jesus, said, 'I was a witness over them while I dwelt among them...(to His Statement)..and You are the Witness to all things.' (5.117) Then it will be said, '(O Muhammad) These people never stopped to apostate since you left them."
Reference | : Sahih al-Bukhari 4740 |
In-book reference | : Book 65, Hadith 262 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 264 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4134 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Vol. 5, Book 37, Hadith 4134 |
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle said to me, "O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." `Abdullah replied, "Yes, O Allah's Apostle!" The Prophet said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Apostle! I have power." The Prophet said, "Fast like the fasting of the Prophet David and do not fast more than that." I said, "How was the fasting of the Prophet of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month).
Reference | : Sahih al-Bukhari 1975 |
In-book reference | : Book 30, Hadith 82 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 196 |
(deprecated numbering scheme) |
Narrated Jundab:
That he witnessed the Prophet on the Day of Nahr. The Prophet offered prayer and then delivered a sermon saying, "Whoever slaughtered his sacrifice before offering prayer, should slaughter another animal in place of the first; and whoever has not yet slaughtered any, should slaughter a sacrifice and mention Allah's Name while doing so."
Reference | : Sahih al-Bukhari 7400 |
In-book reference | : Book 97, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 497 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1350a |
In-book reference | : Book 15, Hadith 495 |
USC-MSA web (English) reference | : Book 7, Hadith 3129 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2016 |
In-book reference | : Book 21, Hadith 199 |
English translation | : Vol. 3, Book 21, Hadith 2018 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2011 |
In-book reference | : Book 21, Hadith 194 |
English translation | : Vol. 3, Book 21, Hadith 2013 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathir said: The probable opinion of Shu'bah is that he commanded them to give alms. So they began to put (their jewellery).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1142 |
In-book reference | : Book 2, Hadith 753 |
English translation | : Book 3, Hadith 1138 |