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Sunan an-Nasa'i 3964
'Aishah said:
"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night when he" -meaning the Prophet- "was with me, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread the edge of his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly, and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' She said: 'No.' He said: 'Either you tell me or Allah, the All-Aware, All-Knowing, will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him, but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you, and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'" 'Asim reported it from 'Abdullah bin 'Amir, from 'Aishah, with a wording different from this.
حَدَّثَنَا يُوسُفُ بْنُ سَعِيدِ بْنِ مُسْلَّمٍ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ قَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صلى الله عليه وسلم قُلْنَا بَلَى . قَالَتْ لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صلى الله عليه وسلم انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي فَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ " مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً " . قَالَتْ لاَ . قَالَ " لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ " . قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ . قَالَ " فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُهُ أَمَامِي " . قَالَتْ نَعَمْ - قَالَتْ - فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي ثُمَّ قَالَ " أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ " . قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ . قَالَ " نَعَمْ - قَالَ - فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي فَأَخْفَى مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُ مِنْكِ فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَأَمَرَنِي أَنْ آتِيَ أَهْلَ الْبَقِيعِ فَأَسْتَغْفِرَ لَهُمْ " . رَوَاهُ عَاصِمٌ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ عَنْ عَائِشَةَ عَلَى غَيْرِ هَذَا اللَّفْظِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3964 |
| In-book reference | : Book 36, Hadith 26 |
| English translation | : Vol. 4, Book 36, Hadith 3416 |
Sunan Abi Dawud 1173
Narrated Aisha, Ummul Mu'minin:
The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.
Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.
Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.
He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.
Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.
Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.
Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا خَالِدُ بْنُ نِزَارٍ، حَدَّثَنِي الْقَاسِمُ بْنُ مَبْرُورٍ، عَنْ يُونُسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ شَكَى النَّاسُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ صلى الله عليه وسلم وَحَمِدَ اللَّهَ عَزَّ وَجَلَّ ثُمَّ قَالَ " إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ اللَّهُ عَزَّ وَجَلَّ أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ " . ثُمَّ قَالَ " { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ * الرَّحْمَنِ الرَّحِيمِ * مَلِكِ يَوْمِ الدِّينِ } لاَ إِلَهَ إِلاَّ اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلاَغًا إِلَى حِينٍ " . ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَزَلْ فِي الرَّفْعِ حَتَّى بَدَا بَيَاضُ إِبْطَيْهِ ثُمَّ حَوَّلَ عَلَى النَّاسِ ظَهْرَهُ وَقَلَّبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكِنِّ ضَحِكَ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ فَقَالَ " أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ وَأَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ " . قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثٌ غَرِيبٌ إِسْنَادُهُ جَيِّدٌ أَهْلُ الْمَدِينَةِ يَقْرَءُونَ { مَلِكِ يَوْمِ الدِّينِ } وَإِنَّ هَذَا الْحَدِيثَ حُجَّةٌ لَهُمْ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1173 |
| In-book reference | : Book 3, Hadith 13 |
| English translation | : Book 3, Hadith 1169 |
Sahih Muslim 1365 f
Anas, (Allah be pleased with him) reported:
Safiyya (Allah be pleased with her) fell to the lot of Dihya in the spoils of war, and they praised her in the presence of Allah's Messenger (may peace be upon him) and said: We have not seen the like of her among the captives of war. He sent (a messenger) to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah's Messenger (may peace be upon him) then got out of Khaibar until when he was on the other side of it, he halted, and a tent was pitched for him. When it was morning Allah's Messenger (may peace be upon him) said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates, and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah's Messenger (may peace be upon him). He (further) said: We proceeded until we saw the walls of Medina, and we were delighted. We made our mounts run quickly and Allah's Messenger (may peace be upon him) also made his mount run quickly. And Safiyya (Allah be pleased with her) was at his back, and Allah's Messenger (may peace be upon him) had seated her behind him. The camel of Allah's Messenger (may peace be upon him) stumbled and he (the Holy Prophet) fell down and she also fell down. And none among the people was seeing him and her, until Allah's Messeuger (may peace be upon him) stood up and he covered her, and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her (hadrat Safiyya) and blamed her for falling down.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِثٍ، عَنْ أَنَسٍ، ح
وَحَدَّثَنِي بِهِ عَبْدُ اللَّهِ بْنُ هَاشِمِ بْنِ حَيَّانَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سُلَيْمَانُ، بْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ، حَدَّثَنَا أَنَسٌ، قَالَ صَارَتْ صَفِيَّةُ لِدَحْيَةَ فِي مَقْسَمِهِ وَجَعَلُوا يَمْدَحُونَهَا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - وَيَقُولُونَ مَا رَأَيْنَا فِي السَّبْىِ مِثْلَهَا - قَالَ - فَبَعَثَ إِلَى دِحْيَةَ فَأَعْطَاهُ بِهَا مَا أَرَادَ ثُمَّ دَفَعَهَا إِلَى أُمِّي فَقَالَ " أَصْلِحِيهَا " . قَالَ ثُمَّ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ حَتَّى إِذَا جَعَلَهَا فِي ظَهْرِهِ نَزَلَ ثُمَّ ضَرَبَ عَلَيْهَا الْقُبَّةَ فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَ عِنْدَهُ فَضْلُ زَادٍ فَلْيَأْتِنَا بِهِ " . قَالَ فَجَعَلَ الرَّجُلُ يَجِيءُ بِفَضْلِ التَّمْرِ وَفَضْلِ السَّوِيقِ حَتَّى جَعَلُوا مِنْ ذَلِكَ سَوَادًا حَيْسًا فَجَعَلُوا يَأْكُلُونَ مِنْ ذَلِكَ الْحَيْسِ وَيَشْرَبُونَ مِنْ حِيَاضٍ إِلَى جَنْبِهِمْ مِنْ مَاءِ السَّمَاءِ - قَالَ - فَقَالَ أَنَسٌ فَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَيْهَا - قَالَ - فَانْطَلَقْنَا حَتَّى إِذَا رَأَيْنَا جُدُرَ الْمَدِينَةِ هَشِشْنَا إِلَيْهَا فَرَفَعْنَا مَطِيَّنَا وَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَطِيَّتَهُ - قَالَ - وَصَفِيَّةُ خَلْفَهُ قَدْ أَرْدَفَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَعَثَرَتْ مَطِيَّةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصُرِعَ وَصُرِعَتْ قَالَ فَلَيْسَ أَحَدٌ مِنَ النَّاسِ يَنْظُرُ إِلَيْهِ وَلاَ إِلَيْهَا حَتَّى قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَتَرَهَا - قَالَ - فَأَتَيْنَاهُ فَقَالَ " لَمْ نُضَرَّ " . قَالَ فَدَخَلْنَا الْمَدِينَةَ فَخَرَجَ جَوَارِي نِسَائِهِ يَتَرَاءَيْنَهَا وَيَشْمَتْنَ بِصَرْعَتِهَا .
| Reference | : Sahih Muslim 1365f |
| In-book reference | : Book 16, Hadith 104 |
| USC-MSA web (English) reference | : Book 8, Hadith 3329 |
| (deprecated numbering scheme) |
Sahih Muslim 1428 b
Anas (Allah be pleased with him) reported:
When the 'Iddah of Zainab was over, Allah's Messenger (may peace be upon him) said to Zaid to make a mention to her about him. Zaid went on until he came to her and she was fermenting her flour. He (Zaid) said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her (simply for the fact) that Allah's Messenger (may peace be upon him) had made a mention of her. So I turned my back towards her. and I turned upon my heels, and said: Zainab, Allah's Messenger (may peace be upon him) has sent (me) with a message to you. She said: I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the (verse of) the Qur'an (pertaining to her marriage) were revealed, and Allah's Messenger (may peace be upon him) came to her without permission. He (the narrator) said: I saw that Allah's Messenger (may peace be upon him) served us bread and meat until it was broad day light and the people went away, but some persons who were busy in con- versation stayed on in the house after the meal. Allah's Messenger (may peace be upon him) also went out and I also followed him, and he began to visit the apartments of his wives greeting them (with the words): As-Salamu 'alaikum, and they would say: Allah's Messenger, how did you find your family (hadrat Zainab)? He (the narrator) stated: I do not know whether I had informed him that the people had gone out or he (the Holy Prophet) informed me (about that). He moved on until he entered the apartment, and I also went and wanted to enter (the apartment) along with him, but he threw a curtain between me and him, as (the verfes pertaining to seclusion) had been revealed, and people were instructed in what they had been instructed. Ibn Rafii had made this addition in his narration:" O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished..." to the words"... Allah forbears not from the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا بَهْزٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالاَ جَمِيعًا حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، وَهَذَا حَدِيثُ بَهْزٍ قَالَ لَمَّا انْقَضَتْ عِدَّةُ زَيْنَبَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِزَيْدٍ " فَاذْكُرْهَا عَلَىَّ " . قَالَ فَانْطَلَقَ زَيْدٌ حَتَّى أَتَاهَا وَهْىَ تُخَمِّرُ عَجِينَهَا قَالَ فَلَمَّا رَأَيْتُهَا عَظُمَتْ فِي صَدْرِي حَتَّى مَا أَسْتَطِيعُ أَنْ أَنْظُرَ إِلَيْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَهَا فَوَلَّيْتُهَا ظَهْرِي وَنَكَصْتُ عَلَى عَقِبِي فَقُلْتُ يَا زَيْنَبُ أَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَذْكُرُكِ . قَالَتْ مَا أَنَا بِصَانِعَةٍ شَيْئًا حَتَّى أُوَامِرَ رَبِّي . فَقَامَتْ إِلَى مَسْجِدِهَا وَنَزَلَ الْقُرْآنُ وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عَلَيْهَا بِغَيْرِ إِذْنٍ قَالَ فَقَالَ وَلَقَدْ رَأَيْتُنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَطْعَمَنَا الْخُبْزَ وَاللَّحْمَ حِينَ امْتَدَّ النَّهَارُ فَخَرَجَ النَّاسُ وَبَقِيَ رِجَالٌ يَتَحَدَّثُونَ فِي الْبَيْتِ بَعْدَ الطَّعَامِ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاتَّبَعْتُهُ فَجَعَلَ يَتَتَبَّعُ حُجَرَ نِسَائِهِ يُسَلِّمُ عَلَيْهِنَّ وَيَقُلْنَ يَا رَسُولَ اللَّهِ كَيْفَ وَجَدْتَ أَهْلَكَ قَالَ فَمَا أَدْرِي أَنَا أَخْبَرْتُهُ أَنَّ الْقَوْمَ خَرَجُوا أَوْ أَخْبَرَنِي - قَالَ - فَانْطَلَقَ حَتَّى دَخَلَ الْبَيْتَ فَذَهَبْتُ أَدْخُلُ مَعَهُ فَأَلْقَى السِّتْرَ بَيْنِي وَبَيْنَهُ وَنَزَلَ الْحِجَابُ قَالَ وَوُعِظَ الْقَوْمُ بِمَا وُعِظُوا بِهِ . زَادَ ابْنُ رَافِعٍ فِي حَدِيثِهِ { لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} إِلَى قَوْلِهِ { وَاللَّهُ لاَ يَسْتَحْيِي مِنَ الْحَقِّ}
| Reference | : Sahih Muslim 1428b |
| In-book reference | : Book 16, Hadith 105 |
| USC-MSA web (English) reference | : Book 8, Hadith 3330 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2246
Abu Sa'eed said:
"I was accompanied by Ibn Sa'eed- either performing Hajj or 'Umrah - the people departed, and he and I were left. When I was alone with him I trembled and felt frightened of him because of what the people were saying about him. When I halted I said to him: 'Put your belongings near that tree.'" "he saw a sheep, took out a cup, and went to milk, it. Then he came to me with some milk and said to me: 'Drink Abu Sa'eed!' But I loathed drinking anything from his hand because of what the people were saying about him. So I said to him: 'It is very hot today, and I would not like to drink milk.' So he said to me: 'O Abu Sa'eed, I think I should take a rope, tie it to the tree, then hang myself because of what the people are saying about me. You see those who may be unaware of some narrations, while you are not unaware of them. You people are the most knowledgeable among the people of the Ahadith of the Messenger of Allah, O people of the Ansar! Did the Messenger of Allah not say: "He is a disbeliever" while I am a Muslim? Did the Messenger of Allah not said: "He is sterile, having no children" while I have left my children behind in Al-Madinah? Did the Messenger of Allah not say: "[He will not enter or] Makkah [and Al-Madinah] are not lawful for him" and am I not from the inhabitants of Al-Madinah, and who is the one who accompanied you to Makkah?'" "By Allah, he continued talking like this until I said: 'Perhaps he has been falsely accused' then he said: 'O Abu Sa'eed! By Allah, I can inform you of some information that is true, by Allah! Verily, I know him, I know his father, [and I know] where he is at this time in the land.' So I said: 'May the rest of your day be but grief.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ صَحِبَنِي ابْنُ صَائِدٍ إِمَّا حُجَّاجًا وَإِمَّا مُعْتَمِرِينَ فَانْطَلَقَ النَّاسُ وَتُرِكْتُ أَنَا وَهُوَ فَلَمَّا خَلَصْتُ بِهِ اقْشَعْرَرْتُ مِنْهُ وَاسْتَوْحَشْتُ مِنْهُ مِمَّا يَقُولُ النَّاسُ فِيهِ فَلَمَّا نَزَلْتُ قُلْتُ لَهُ ضَعْ مَتَاعَكَ حَيْثُ تِلْكَ الشَّجَرَةِ . قَالَ فَأَبْصَرَ غَنَمًا فَأَخَذَ الْقَدَحَ فَانْطَلَقَ فَاسْتَحْلَبَ ثُمَّ أَتَانِي بِلَبَنٍ فَقَالَ لِي يَا أَبَا سَعِيدٍ اشْرَبْ . فَكَرِهْتُ أَنْ أَشْرَبَ مِنْ يَدِهِ شَيْئًا لِمَا يَقُولُ النَّاسُ فِيهِ فَقُلْتُ لَهُ هَذَا الْيَوْمُ يَوْمٌ صَائِفٌ وَإِنِّي أَكْرَهُ فِيهِ اللَّبَنَ . قَالَ لِي يَا أَبَا سَعِيدٍ هَمَمْتُ أَنْ آخُذَ حَبْلاً فَأُوثِقَهُ إِلَى شَجَرَةٍ ثُمَّ أَخْتَنِقُ لِمَا يَقُولُ النَّاسُ لِي وَفِيَّ أَرَأَيْتَ مَنْ خَفِيَ عَلَيْهِ حَدِيثِي فَلَنْ يَخْفَى عَلَيْكُمْ أَلَسْتُمْ أَعْلَمَ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا مَعْشَرَ الأَنْصَارِ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّهُ كَافِرٌ وَأَنَا مُسْلِمٌ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّهُ عَقِيمٌ لاَ يُولَدُ لَهُ وَقَدْ خَلَّفْتُ وَلَدِي بِالْمَدِينَةِ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَدْخُلُ أَوْ لاَ تَحِلُّ لَهُ مَكَّةُ وَالْمَدِينَةُ أَلَسْتُ مِنْ أَهْلِ الْمَدِينَةِ وَهُوَ ذَا أَنْطَلِقُ مَعَكَ إِلَى مَكَّةَ . فَوَاللَّهِ مَا زَالَ يَجِيءُ بِهَذَا حَتَّى قُلْتُ فَلَعَلَّهُ مَكْذُوبٌ عَلَيْهِ ثُمَّ قَالَ يَا أَبَا سَعِيدٍ وَاللَّهِ لأُخْبِرَنَّكَ خَبَرًا حَقًّا وَاللَّهِ إِنِّي لأَعْرِفُهُ وَأَعْرِفُ وَالِدَهُ وَأَعْرِفُ أَيْنَ هُوَ السَّاعَةَ مِنَ الأَرْضِ . فَقُلْتُ تَبًّا لَكَ سَائِرَ الْيَوْمِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Jami` at-Tirmidhi 2246 |
| In-book reference | : Book 33, Hadith 89 |
| English translation | : Vol. 4, Book 7, Hadith 2246 |
Sahih al-Bukhari 2699
Narrated Al-Bara:
When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم. فَقَالُوا لاَ نُقِرُّ بِهَا، فَلَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ، لَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ. قَالَ " أَنَا رَسُولُ اللَّهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ". ثُمَّ قَالَ لِعَلِيٍّ " امْحُ رَسُولُ اللَّهِ ". قَالَ لاَ، وَاللَّهِ لاَ أَمْحُوكَ أَبَدًا، فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكِتَابَ، فَكَتَبَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، لاَ يَدْخُلُ مَكَّةَ سِلاَحٌ إِلاَّ فِي الْقِرَابِ، وَأَنْ لاَ يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ، إِنْ أَرَادَ أَنْ يَتَّبِعَهُ، وَأَنْ لاَ يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَرَادَ أَنْ يُقِيمَ بِهَا. فَلَمَّا دَخَلَهَا، وَمَضَى الأَجَلُ أَتَوْا عَلِيًّا، فَقَالُوا قُلْ لِصَاحِبِكَ اخْرُجْ عَنَّا فَقَدْ مَضَى الأَجَلُ. فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَتَبِعَتْهُمُ ابْنَةُ حَمْزَةَ يَا عَمِّ يَا عَمِّ. فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا، وَقَالَ لِفَاطِمَةَ عَلَيْهَا السَّلاَمُ دُونَكِ ابْنَةَ عَمِّكِ، احْمِلِيهَا. فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ، فَقَالَ عَلِيٌّ أَنَا أَحَقُّ بِهَا وَهْىَ ابْنَةُ عَمِّي. وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي. وَقَالَ زَيْدٌ ابْنَةُ أَخِي. فَقَضَى بِهَا النَّبِيُّ صلى الله عليه وسلم لِخَالَتِهَا. وَقَالَ " الْخَالَةُ بِمَنْزِلَةِ الأُمِّ ". وَقَالَ لِعَلِيٍّ " أَنْتَ مِنِّي وَأَنَا مِنْكَ ". وَقَالَ لِجَعْفَرٍ " أَشْبَهْتَ خَلْقِي وَخُلُقِي ". وَقَالَ لِزَيْدٍ " أَنْتَ أَخُونَا وَمَوْلاَنَا ".
| Reference | : Sahih al-Bukhari 2699 |
| In-book reference | : Book 53, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 863 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3696
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What forbids you to talk to `Uthman about his brother Al-Walid because people have talked much about him?" So I went to `Uthman and when he went out for prayer I said (to him), "I have something to say to you and it is a piece of advice for you " `Uthman said, "O man, from you." (`Umar said: I see that he said, "I seek Refuge with Allah from you.") So I left him and went to them. Then the messenger of `Uthman came and I went to him (i.e. `Uthman), `Uthman asked, "What is your advice?" I replied, "Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e. Qur'an) to him; and you were amongst those who followed Allah and His Apostle, and you participated in the two migrations (to Ethiopia and to Medina) and enjoyed the company of Allah's Apostle and saw his way. No doubt, the people are talking much about Al-Walid." `Uthman said, "Did you receive your knowledge directly from Allah's Apostle ?" I said, "No, but his knowledge did reach me and it reached (even) to a virgin in her seclusion." `Uthman said, "And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and participated in two migrations, as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance him. By Allah! I never disobeyed him, nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then `Umar similarly and then I was made Caliph. So, don't I have rights similar to theirs?" I said, "Yes." He said, "Then what are these talks reaching me from you people? Now, concerning what you mentioned about the question of Al-Walid, Allah willing, I shall deal with him according to what is right." Then he called `Ali and ordered him to flog him, and `Ali flogged him (i.e. Al-Walid) eighty lashes.
حَدَّثَنِي أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ قَالاَ مَا يَمْنَعُكَ أَنْ تُكَلِّمَ عُثْمَانَ لأَخِيهِ الْوَلِيدِ فَقَدْ أَكْثَرَ النَّاسُ فِيهِ. فَقَصَدْتُ لِعُثْمَانَ حَتَّى خَرَجَ إِلَى الصَّلاَةِ، قُلْتُ إِنَّ لِي إِلَيْكَ حَاجَةً، وَهِيَ نَصِيحَةٌ لَكَ. قَالَ يَا أَيُّهَا الْمَرْءُ ـ قَالَ مَعْمَرٌ أُرَاهُ قَالَ ـ أَعُوذُ بِاللَّهِ مِنْكَ. فَانْصَرَفْتُ، فَرَجَعْتُ إِلَيْهِمْ إِذْ جَاءَ رَسُولُ عُثْمَانَ فَأَتَيْتُهُ، فَقَالَ مَا نَصِيحَتُكَ فَقُلْتُ إِنَّ اللَّهَ سُبْحَانَهُ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ، وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتَ مِمَّنِ اسْتَجَابَ لِلَّهِ وَلِرَسُولِهِ، فَهَاجَرْتَ الْهِجْرَتَيْنِ، وَصَحِبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَأَيْتَ هَدْيَهُ، وَقَدْ أَكْثَرَ النَّاسُ فِي شَأْنِ الْوَلِيدِ. قَالَ أَدْرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ لاَ وَلَكِنْ خَلَصَ إِلَىَّ مِنْ عِلْمِهِ مَا يَخْلُصُ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا. قَالَ أَمَّا بَعْدُ فَإِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ، فَكُنْتُ مِمَّنِ اسْتَجَابَ لِلَّهِ وَلِرَسُولِهِ وَآمَنْتُ بِمَا بُعِثَ بِهِ، وَهَاجَرْتُ الْهِجْرَتَيْنِ كَمَا قُلْتَ، وَصَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَبَايَعْتُهُ، فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ أَبُو بَكْرٍ مِثْلُهُ، ثُمَّ عُمَرُ مِثْلُهُ، ثُمَّ اسْتُخْلِفْتُ، أَفَلَيْسَ لِي مِنَ الْحَقِّ مِثْلُ الَّذِي لَهُمْ قُلْتُ بَلَى. قَالَ فَمَا هَذِهِ الأَحَادِيثُ الَّتِي تَبْلُغُنِي عَنْكُمْ أَمَّا مَا ذَكَرْتَ مِنْ شَأْنِ الْوَلِيدِ، فَسَنَأْخُذُ فِيهِ بِالْحَقِّ إِنْ شَاءَ اللَّهُ، ثُمَّ دَعَا عَلِيًّا فَأَمَرَهُ أَنْ يَجْلِدَهُ فَجَلَدَهُ ثَمَانِينَ.
| Reference | : Sahih al-Bukhari 3696 |
| In-book reference | : Book 62, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 45 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4323
Narrated Abu Musa:
When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O Allah's Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ لَمَّا فَرَغَ النَّبِيُّ صلى الله عليه وسلم مِنْ حُنَيْنٍ بَعَثَ أَبَا عَامِرٍ عَلَى جَيْشٍ إِلَى أَوْطَاسٍ فَلَقِيَ دُرَيْدَ بْنَ الصِّمَّةِ، فَقُتِلَ دُرَيْدٌ وَهَزَمَ اللَّهُ أَصْحَابَهُ. قَالَ أَبُو مُوسَى وَبَعَثَنِي مَعَ أَبِي عَامِرٍ فَرُمِيَ أَبُو عَامِرٍ فِي رُكْبَتِهِ، رَمَاهُ جُشَمِيٌّ بِسَهْمٍ فَأَثْبَتَهُ فِي رُكْبَتِهِ، فَانْتَهَيْتُ إِلَيْهِ فَقُلْتُ يَا عَمِّ مَنْ رَمَاكَ فَأَشَارَ إِلَى أَبِي مُوسَى فَقَالَ ذَاكَ قَاتِلِي الَّذِي رَمَانِي. فَقَصَدْتُ لَهُ فَلَحِقْتُهُ فَلَمَّا رَآنِي وَلَّى فَاتَّبَعْتُهُ وَجَعَلْتُ أَقُولُ لَهُ أَلاَ تَسْتَحِي، أَلاَ تَثْبُتُ. فَكَفَّ فَاخْتَلَفْنَا ضَرْبَتَيْنِ بِالسَّيْفِ فَقَتَلْتُهُ ثُمَّ قُلْتُ لأَبِي عَامِرٍ قَتَلَ اللَّهُ صَاحِبَكَ. قَالَ فَانْزِعْ هَذَا السَّهْمَ فَنَزَعْتُهُ فَنَزَا مِنْهُ الْمَاءُ. قَالَ يَا ابْنَ أَخِي أَقْرِئِ النَّبِيَّ صلى الله عليه وسلم السَّلاَمَ، وَقُلْ لَهُ اسْتَغْفِرْ لِي. وَاسْتَخْلَفَنِي أَبُو عَامِرٍ عَلَى النَّاسِ، فَمَكَثَ يَسِيرًا ثُمَّ مَاتَ، فَرَجَعْتُ فَدَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي بَيْتِهِ عَلَى سَرِيرٍ مُرْمَلٍ وَعَلَيْهِ فِرَاشٌ قَدْ أَثَّرَ رِمَالُ السَّرِيرِ بِظَهْرِهِ وَجَنْبَيْهِ، فَأَخْبَرْتُهُ بِخَبَرِنَا وَخَبَرِ أَبِي عَامِرٍ، وَقَالَ قُلْ لَهُ اسْتَغْفِرْ لِي، فَدَعَا بِمَاءٍ فَتَوَضَّأَ ثُمَّ رَفَعَ يَدَيْهِ فَقَالَ " اللَّهُمَّ اغْفِرْ لِعُبَيْدٍ أَبِي عَامِرٍ ". وَرَأَيْتُ بَيَاضَ إِبْطَيْهِ ثُمَّ قَالَ " اللَّهُمَّ اجْعَلْهُ يَوْمَ الْقِيَامَةِ فَوْقَ كَثِيرٍ مِنْ خَلْقِكَ مِنَ النَّاسِ ". فَقُلْتُ وَلِي فَاسْتَغْفِرْ. فَقَالَ " اللَّهُمَّ اغْفِرْ لِعَبْدِ اللَّهِ بْنِ قَيْسٍ ذَنْبَهُ وَأَدْخِلْهُ يَوْمَ الْقِيَامَةِ مُدْخَلاً كَرِيمًا ". قَالَ أَبُو بُرْدَةَ إِحْدَاهُمَا لأَبِي عَامِرٍ وَالأُخْرَى لأَبِي مُوسَى.
| Reference | : Sahih al-Bukhari 4323 |
| In-book reference | : Book 64, Hadith 353 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 612 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2254
Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (saws) of having committed adultery with Sharik bin Sahma’”. The Prophet (saws) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(saws) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (saws) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (saws) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (saws) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (saws) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.”
Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنِي عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِشَرِيكِ بْنِ سَحْمَاءَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الْبَيِّنَةَ أَوْ حَدٌّ فِي ظَهْرِكَ " . قَالَ يَا رَسُولَ اللَّهِ إِذَا رَأَى أَحَدُنَا رَجُلاً عَلَى امْرَأَتِهِ يَلْتَمِسُ الْبَيِّنَةَ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ " الْبَيِّنَةَ وَإِلاَّ فَحَدٌّ فِي ظَهْرِكَ " . فَقَالَ هِلاَلٌ وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا إِنِّي لَصَادِقٌ وَلَيُنْزِلَنَّ اللَّهُ فِي أَمْرِي مَا يُبَرِّئُ ظَهْرِي مِنَ الْحَدِّ فَنَزَلَتْ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ } فَقَرَأَ حَتَّى بَلَغَ { مِنَ الصَّادِقِينَ } فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهِمَا فَجَاءَا فَقَامَ هِلاَلُ بْنُ أُمَيَّةَ فَشَهِدَ وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ " اللَّهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا مِنْ تَائِبٍ " . ثُمَّ قَامَتْ فَشَهِدَتْ فَلَمَّا كَانَ عِنْدَ الْخَامِسَةِ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ وَقَالُوا لَهَا إِنَّهَا مُوجِبَةٌ . قَالَ ابْنُ عَبَّاسٍ فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا سَتَرْجِعُ فَقَالَتْ لاَ أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ . فَمَضَتْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَكْحَلَ الْعَيْنَيْنِ سَابِغَ الأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ سَحْمَاءَ " . فَجَاءَتْ بِهِ كَذَلِكَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْلاَ مَا مَضَى مِنْ كِتَابِ اللَّهِ لَكَانَ لِي وَلَهَا شَأْنٌ " . قَالَ أَبُو دَاوُدَ وَهَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ حَدِيثُ ابْنِ بَشَّارٍ حَدِيثُ هِلاَلٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2254 |
| In-book reference | : Book 13, Hadith 80 |
| English translation | : Book 12, Hadith 2246 |
Sunan Abi Dawud 2717
Abu Qatadah said “We went out with the Apostle of Allaah(saws) in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah(saws)sat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah(saws) said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah(saws) said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عَامِ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ - قَالَ - فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ - قَالَ - فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ . ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّانِيَةَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ يَا أَبَا قَتَادَةَ " . قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنْهُ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ لاَهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقَ فَأَعْطِهِ إِيَّاهُ " . فَقَالَ أَبُو قَتَادَةَ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2717 |
| In-book reference | : Book 15, Hadith 241 |
| English translation | : Book 14, Hadith 2711 |
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا بَشِيرٌ هُوَ ابْنُ الْمُهَاجِرِ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعْتُهُ يَقُولُ :" تَعَلَّمُوا سُورَةَ الْبَقَرَةِ ، فَإِنَّ أَخْذَهَا بَرَكَةٌ، وَتَرْكَهَا حَسْرَةٌ، وَلَا يَسْتَطِيعُهَا الْبَطَلَةُ، ثُمَّ سَكَتَ سَاعَةً، ثُمَّ قَالَ : تَعَلَّمُوا سُورَةَ الْبَقَرَةِ ، وَآلِ عِمْرَانَ ، فَإِنَّهُمَا الزَّهْرَاوَانِ، وَإِنَّهُمَا تُظِلَّانِ صَاحِبَهُمَا يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ : غَيَايَتَانِ، أَوْ : فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ ، وَإِنَّ الْقُرْآنَ يَلْقَى صَاحِبَهُ يَوْمَ الْقِيَامَةِ حِينَ يَنْشَقُّ عَنْهُ الْقَبْرُ كَالرَّجُلِ الشَّاحِبِ، فَيَقُولُ لَهُ : هَلْ تَعْرِفُنِي؟ فَيَقُولُ : مَا أَعْرِفُكَ، فَيَقُولُ : أَنَا صَاحِبُكَ الْقُرْآنُ الَّذِي أَظْمَأْتُكَ فِي الْهَوَاجِرِ، وَأَسْهَرْتُ لَيْلَكَ، وَإِنَّ كُلَّ تَاجِرٍ مِنْ وَرَاءِ تِجَارَتِهِ، وَإِنَّكَ الْيَوْمَ مِنْ وَرَاءِ كُلِّ تِجَارَةٍ، فَيُعْطَى الْمُلْكَ بِيَمِينِهِ، وَالْخُلْدَ بِشِمَالِهِ، وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ، وَيُكْسَى وَالِدَاهُ حُلَّتَيْنِ لَا يُقَوَّمُ لَهُمَا الدُّنْيَا، فَيَقُولَانِ : بِمَ كُسِينَا هَذَا؟ وَيُقَالُ لَهُمَا : بِأَخْذِ وَلَدِكُمَا الْقُرْآنَ، ثُمَّ يُقَالُ لَهُ : اقْرَأْ وَاصْعَدْ فِي دَرَجِ الْجَنَّةِ وَغُرَفِهَا، فَهُوَ فِي صُعُودٍ مَا دَامَ يَقْرَأُ هَذًّا كَانَ، أَوْ تَرْتِيلًا "
| Arabic reference | : Book 23, Hadith 3296 |
Sahih Muslim 108 b
The same hadith has been transmitted by another chain of transmitters with the exception of these words:
He offered for sale a commodity to another person.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، أَخْبَرَنَا عَبْثَرٌ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِ جَرِيرٍ
" وَرَجُلٌ سَاوَمَ رَجُلاً بِسِلْعَةٍ " .
| Reference | : Sahih Muslim 108b |
| In-book reference | : Book 1, Hadith 204 |
| USC-MSA web (English) reference | : Book 1, Hadith 197 |
| (deprecated numbering scheme) |
Sahih Muslim 286b
A'isha reported:
A suckling babe was brought to the Messenger of Allah (way peace be upon him) and he urinated in his tap. He (the Holy Prophet) sent for water and poured it over.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَبِيٍّ يَرْضَعُ فَبَالَ فِي حِجْرِهِ فَدَعَا بِمَاءٍ فَصَبَّهُ عَلَيْهِ .
| Reference | : Sahih Muslim 286b |
| In-book reference | : Book 2, Hadith 129 |
| USC-MSA web (English) reference | : Book 2, Hadith 561 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2577
Narrated Abdullah ibn Umar:
The Prophet (saws) used to hold a race between horses and kept the one in the fifth year at a long distance.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَبَّقَ بَيْنَ الْخَيْلِ وَفَضَّلَ الْقُرَّحَ فِي الْغَايَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2577 |
| In-book reference | : Book 15, Hadith 101 |
| English translation | : Book 14, Hadith 2571 |
Sunan Abi Dawud 4640
Makhul reported the Messenger of Allah (saws) as saying:
The place of the assembly of Muslims at the time of war will be in a land called al-Ghutah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا بُرْدٌ أَبُو الْعَلاَءِ، عَنْ مَكْحُولٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَوْضِعُ فُسْطَاطِ الْمُسْلِمِينَ فِي الْمَلاَحِمِ أَرْضٌ يُقَالُ لَهَا الْغُوطَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4640 |
| In-book reference | : Book 42, Hadith 45 |
| English translation | : Book 41, Hadith 4623 |
Mishkat al-Masabih 3716
Abu Huraira reported God’s Messenger as saying, “Seek refuge in God from the beginning of the year seventy and the governorship exercised by boys.”*
Ahmad.
*This tradition is direction against some of the Umayyads.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَعَوَّذُوا بِاللَّهِ مِنْ رَأْسِ السَّبْعِينَ وَإِمَارَةِ الصِّبْيَانِ» . رَوَى الْأَحَادِيثَ السِّتَّةَ أَحْمَدُ وَرَوَى الْبَيْهَقِيُّ حَدِيثَ مُعَاوِيَةَ فِي «دَلَائِلِ النُّبُوَّة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3716 |
| In-book reference | : Book 18, Hadith 55 |
Mishkat al-Masabih 638, 639
Malik heard that ‘Ali b. Abu Talib and ‘Abdallah b. ‘Abbas used to say, “The middle prayer is the morning prayer.”
He transmitted it in al-Muwatta’, and Tirmidhi transmitted it from Ibn ‘Abbas and Ibn ‘Umar without a full isnad.
وَعَن مَالك بَلَغَهُ أَنَّ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَبْدُ اللَّهِ بْنُ عَبَّاسٍ كَانَا يَقُولَانِ: الصَّلَاةُ الْوُسْطَى صَلَاة الصُّبْح. رَوَاهُ فِي الْمُوَطَّأ
وَرَوَاهُ التِّرْمِذِيّ عَن ابْن عَبَّاس وَابْن عمر تَعْلِيقا
| ضَعِيف, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 638, 639 |
| In-book reference | : Book 4, Hadith 71 |
Mishkat al-Masabih 842
Abu Huraira said that God’s Messenger recited in both rak'as of the dawn prayer, “Say, O unbelievers”1 and “Say, He is God, one God.2
1. Al-Qur’an; 109.
2. Al-Qur’an; 112.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ فِي رَكْعَتَيِ الْفَجْرِ: (قُلْ يَا أَيهَا الْكَافِرُونَ)
و (قل هُوَ الله أحد)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 842 |
| In-book reference | : Book 4, Hadith 268 |
Mishkat al-Masabih 1006
Talq b. ‘Ali* reported God’s Messenger as saying, “When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.”
* This is a mistake in the text of the Mishkat. The name is ‘Ali b. Talq. Cf. Abu Dawud, Salat, 186.
Abu Dawud transmitted it, and Tirmidhi transmitted it with something added and something omitted.
وَعَنْ طَلْقِ بْنِ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَسَا أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدِ الصَّلَاةَ» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى التِّرْمِذِيّ مَعَ زِيَادَة ونقصان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1006 |
| In-book reference | : Book 4, Hadith 426 |
Mishkat al-Masabih 1151
He said that Mu’adh would pray the evening prayer along with the Prophet, then return to his people and lead them in the evening prayer, it being a supererogatory prayer for him…* transmitted it.
* The source is not mentioned. In al-Masabih, where the division of the chapters is into traditions which are sahih and traditions which are hasan, the collection of Tradition from which they are taken is not mentioned, but all those in section I are meant to be taken from Bukhari, or Muslim, or both. I have failed to find this one anywhere. The concordance does not seem to refer to it.
وَعَنْهُ قَالَ: كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ يَرْجِعُ إِلَى قَوْمِهِ فَيُصَلِّي بِهِمُ الْعِشَاءَ وَهِيَ لَهُ نَافِلَة. أخرجه الشَّافِعِي فِي مُسْنده والطَّحَاوِي وَالدَّارَقُطْنِيّ وَالْبَيْهَقِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1151 |
| In-book reference | : Book 4, Hadith 568 |
Mishkat al-Masabih 4404
‘Uqba b. ‘Amir told that God's messenger used to restrain people who adorned themselves and wore silk, saying, “If you want the adornment and silk of paradise, do not wear them in this world.”
Nasa'i transmitted it.
عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كانَ يمنعُ أهلَ الْحِلْيَةَ وَالْحَرِيرَ وَيَقُولُ: «إِنْ كُنْتُمْ تُحِبُّونَ حِلْيَةَ الْجَنَّةِ وَحَرِيرَهَا فَلَا تَلْبَسُوهَا فِي الدُّنْيَا» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4404 |
| In-book reference | : Book 22, Hadith 94 |
Mishkat al-Masabih 4181
‘Amr b. Umayya told that he saw the Prophet cutting slices from a shoulder of mutton in his hand. He was summoned to prayer, and after throwing it and the knife with which he was slicing it away, he stood up and prayed without performing ablution.
(Bukhari and Muslim.)
وَعَن عَمْرو بنِ أُميَّةَ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يحتزمن كتف الشَّاة فِي يَدِهِ فَدُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يتَوَضَّأ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4181 |
| In-book reference | : Book 21, Hadith 20 |
Mishkat al-Masabih 4242
Nubaisha reported God’s messenger as saying, “If anyone eats from a dish and licks it, the dish will express to him the wish that God may free him from hell as he has freed it from the devil.”
Razin transmitted it.
وَعَن نُبَيْشَة قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ أَكَلَ فِي قَصْعَةٍ ثُمَّ لَحِسَهَا تَقُولُ لَهُ الْقَصْعَةُ: أَعْتَقَكَ اللَّهُ مِنَ النَّارِ كَمَا أعتقتَني منَ الشيطانِ ". رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4242 |
| In-book reference | : Book 21, Hadith 79 |
Mishkat al-Masabih 4520
Aba Huraira told of hearing God’s messenger say:
“Nigella seed is a remedy for every disease but sam.”
Ibn Shihab said sant is death and the nigella seed is shuniz.*
(Bukhari and Muslim.)
* Taj al-’arus says this is a Persian word which came to be used by Arabs. It indicates a seed of a species of nigella.
وَعَن أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ» . قَالَ ابْنُ شِهَابٍ: السَّامُ: الْمَوْتُ وَالْحَبَّةُ السَّوْدَاءُ: الشُّونِيزُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4520 |
| In-book reference | : Book 23, Hadith 7 |
Mishkat al-Masabih 4545
‘Abd ar-Rahman b. ‘Uthman told that when a physician consulted the Prophet about putting frogs in medicine he forbade him to kill them.*
Abu Dawud transmitted it.
* The flesh of frogs mixed with olive oil was used as an antidote for snake bite, and the fat was considered helpful for extracting teeth. The prohibition of killing frogs most probably applies only to killing them for medicinal purposes.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ: إِنَّ طَبِيبًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ضِفْدَعٍ يَجْعَلُهَا فِي دَوَاءٍ فَنَهَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4545 |
| In-book reference | : Book 23, Hadith 32 |
Mishkat al-Masabih 4546
Anas said that God's messenger used to have himself cupped in the two veins at the sides of the neck and on the shoulder.
Abu Dawud transmitted it, and Tirmidhi and Ibn Majah added that he used to have himself cupped on the 17th, 19th, and 21st.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَحْتَجِمُ فِي الْأَخْدَعَيْنِ وَالْكَاهِلِ. رَوَاهُ أَبُو دَاوُدَ وَزَادَ التِّرْمِذِيُّ وَابْنُ مَاجَهْ: وَكَانَ يحتجمُ سبعَ عشرَة وتسع عشرَة وَإِحْدَى وَعشْرين
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4546 |
| In-book reference | : Book 23, Hadith 33 |
Mishkat al-Masabih 4218
Nubaisha reported God’s messenger as saying, “If anyone eats from a dish and licks it, the dish will ask forgiveness for him.”
Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَن نُبَيْشَة عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَكَلَ فِي قَصْعَةٍ فَلَحَسَهَا اسْتَغْفَرَتْ لَهُ الْقَصْعَةُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب
| Reference | : Mishkat al-Masabih 4218 |
| In-book reference | : Book 21, Hadith 55 |
Mishkat al-Masabih 3831
Uthman reported God’s Messenger as saying, “A day on the frontier in God’s path is better than a thousand days in any other place."
Tirmidhi and Nasa’i transmitted it.
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنَ الْمَنَازِلِ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3831 |
| In-book reference | : Book 19, Hadith 43 |
Mishkat al-Masabih 5402
Abu Huraira reported God's messenger as saying, "There will be civil strife which will render people deaf, dumb, and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword."
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَتَكُونُ فِتْنَةٌ صَمَّاءُ بكماء عمياءُ مَنْ أَشْرَفَ لَهَا اسْتَشْرَفَتْ لَهُ وَإِشْرَافُ اللِّسَانِ فِيهَا كوقوع السَّيْف» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5402 |
| In-book reference | : Book 27, Hadith 24 |
Mishkat al-Masabih 5426
`Abdallah b. Busr reported God's messenger as saying, "The time between the great war and the conquest of the city[*] will be six years, and the dajjal will come forth in the seventh."
* This could be Medina, but is more probably a reference to Constantinople.
Abu Dawud transmitted it, saying this is sounder.
وَعَن عبد الله بن بُسر أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بَيْنَ الْمَلْحَمَةِ وَفَتْحِ الْمَدِينَةِ سِتُّ سِنِينَ وَيَخْرُجُ الدَّجَّالُ فِي السَّابِعَةِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا أصح
| Reference | : Mishkat al-Masabih 5426 |
| In-book reference | : Book 27, Hadith 47 |
Al-Adab Al-Mufrad 450
Al-Hasan said, "I used to go into the houses of the wives of the
Prophet, may Allah bless him and grant him peace, during the khalifate
of 'Uthman ibn 'Affan, and I could touch their ceilings with my own hand."
أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنَا حُرَيْثُ بْنُ السَّائِبِ قَالَ: سَمِعْتُ الْحَسَنَ يَقُولُ: كُنْتُ أَدْخُلُ بُيُوتَ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فِي خِلاَفَةِ عُثْمَانَ بْنِ عَفَّانَ فَأَتَنَاوَلُ سُقُفَهَا بِيَدِي.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 450 |
| In-book reference | : Book 25, Hadith 9 |
| English translation | : Book 25, Hadith 450 |
Bulugh al-Maram 53
Narrated ‘Ali (rad) regarding performance of Wudu:
The Prophet (saw) rinsed his mouth and sniffed and blew (his nose) with water three times. He sniffed up and blew his nose with the same hand from which he took the water. [Reported by Abu Da’ud and An-Nasa’i]
وَعَنْ عَلِيٍّ - رضى الله عنه - -فِي صِفَةِ اَلْوُضُوءِ- { ثُمَّ تَمَضْمَضَ - صلى الله عليه وسلم -وَاسْتَنْثَرَ ثَلَاثًا, يُمَضْمِضُ وَيَنْثِرُ مِنْ اَلْكَفِّ اَلَّذِي يَأْخُذُ مِنْهُ اَلْمَاءَ } أَخْرَجَهُ أَبُو دَاوُدَ وَالنَّسَائِيّ ُ 1 .
| Reference | : Bulugh al-Maram 53 |
| In-book reference | : Book 1, Hadith 62 |
| English translation | : Book 1, Hadith 58 |
Bulugh al-Maram 54
Narrated ‘Abdullah bin Zaid (rad) regarding Wudu:
The Prophet (saw) put his hand (in the utensil) rinsed (his mouth) and sniffed up and blew (his nose) from one scoop (of water). He did that three times. [Agreed upon].
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ - رضى الله عنه - -فِي صِفَةِ اَلْوُضُوءِ- { ثُمَّ أَدْخَلَ - صلى الله عليه وسلم -يَدَهُ, فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ, يَفْعَلُ ذَلِكَ ثَلَاثًا } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 54 |
| In-book reference | : Book 1, Hadith 63 |
| English translation | : Book 1, Hadith 59 |
Ibn Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A man should not ask another man to get up from his place in order to take his seat. But you should make room for each other and spread out.” Agreed upon.
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يُقِيمُ اَلرَّجُلُ اَلرَّجُلَ مِنْ مَجْلِسِهِ, ثُمَّ يَجْلِسُ فِيهِ, وَلَكِنْ تَفَسَّحُوا, وَتَوَسَّعُوا } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 16, Hadith 5 |
| English translation | : Book 16, Hadith 1485 |
| Arabic reference | : Book 16, Hadith 1441 |
Khawlah al-Ansariyah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Some men acquire Allah’s Property (such as the funds of the Muslim state treasury, Zakah etc.) and they will go to Hell on the Day of Resurrection.” Related Al-Bukhari.
وَعَنْ خَوْلَةَ اَلْأَنْصَارِيَّةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ رِجَالاً يتخوَّضون فِي مَالِ اَللَّهِ بِغَيْرِ حَقٍّ, فَلَهُمْ اَلنَّارُ يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْبُخَارِيُّ. 1 .
| Sunnah.com reference | : Book 16, Hadith 57 |
| English translation | : Book 16, Hadith 1536 |
| Arabic reference | : Book 16, Hadith 1493 |
Ibn ’Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Don’t dispute with your brother; don’t make jokes with him; and don’t make him a promise which you would break.” Related by At-Tirmidhi with a weak chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تُمَارِ أَخَاكَ, وَلَا تُمَازِحْهُ, وَلَا تَعِدْهُ مَوْعِدًا فَتُخْلِفَهُ } أَخْرَجَهُ اَلتِّرْمِذِيُّ بِسَنَدٍ فِيهِ ضَعْفٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 62 |
| English translation | : Book 16, Hadith 1541 |
| Arabic reference | : Book 16, Hadith 1498 |
Abu Sa'id al-Khudri (RAA), narrated that the Messenger of Allah (P.B.U.H.) said, “There are two characteristics which are not combined in a believer; miserliness and bad morals.” Related by At-Tirmidhi with a weakness in its chain of narrators.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ خَصْلَتَانِ لَا يَجْتَمِعَانِ فِي مُؤْمِنٍ: اَلْبُخْلُ, وَسُوءُ اَلْخُلُقِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَفِي سَنَدِهِ ضَعْفٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 63 |
| English translation | : Book 16, Hadith 1542 |
| Arabic reference | : Book 16, Hadith 1499 |
Abu ad-Darda’ (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The heaviest thing which will be put on the believer’s scale (on the Day of Resurrection) will be good morals.” Related by Abu Dawud and At-Tirmidhi who graded it as Sahih.
وَعَنْ أَبِي اَلدَّرْدَاءِ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا مِنْ شَيْءٍ فِي اَلْمِيزَانِ أَثْقَلُ مِنْ حُسْنِ اَلْخُلُقِ } أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 87 |
| English translation | : Book 16, Hadith 1566 |
| Arabic reference | : Book 16, Hadith 1523 |
Anas (RAA) narrated, “The Messenger of Allah (P.B.U.H.) used to supplicate frequently:
“O our Lord, grants us the best in this life and the best in the next life, and protects us from the punishment of the Fire.” Agreed upon.
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: { كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -رَبَّنَا آتِنَا فِي اَلدُّنْيَا حَسَنَةً, وَفِي اَلْآخِرَةِ حَسَنَةً, وَقِنَا عَذَابَ اَلنَّارِ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 16, Hadith 127 |
| English translation | : Book 16, Hadith 1605 |
| Arabic reference | : Book 16, Hadith 1562 |
Abu Musa Al-Ash'ari (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The one who fights for Allah’s word to become Superior, is striving in Allah’s Cause.” Agreed upon.
وَعَنْ أَبِي مُوسَى اَلْأَشْعَرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اَللَّهِ هِيَ اَلْعُلْيَا, فَهُوَ فِي سَبِيلِ اَللَّهِ" } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 11, Hadith 8 |
| English translation | : Book 11, Hadith 1305 |
| Arabic reference | : Book 11, Hadith 1278 |
Attab bin Usaid (RAA) narrated that The Messenger of Allah (P.B.U.H.) commanded us, “Grapevines are to be estimated exactly as palm trees, and its Zakah is taken in raisins.” Related by the five lmams and it has a break in the chain.
وَعَنْ عَتَّابِ بنِ أُسَيْدٍ - رضى الله عنه - قَالَ: أَمَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَنْ يُخْرَصَ اَلْعِنَبُ كَمَا يُخْرَصُ اَلنَّخْلُ, وَتُؤْخَذَ زَكَاتُهُ زَبِيبًا } رَوَاهُ اَلْخَمْسَةُ, وَفِيهِ اِنْقِطَاع ٌ 1 .
| Sunnah.com reference | : Book 4, Hadith 21 |
| English translation | : Book 4, Hadith 641 |
| Arabic reference | : Book 4, Hadith 619 |
Bulugh al-Maram 150
Narrated Umm Salamah (RAA):
During the lifetime of the Prophet (Peace be upon him) the women having bleeding after delivery (postnatal or puerperal blood) would refrain (from prayer) for forty days.
[Reported by Al-Khamsa except An-Nasa’i, and the version is that of Abu Da’ud].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَتِ اَلنُّفَسَاءُ تَقْعُدُ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -بَعْدَ نِفَاسِهَا أَرْبَعِينَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَاللَّفْظُ لِأَبِي دَاوُد َ 1 .
| Reference | : Bulugh al-Maram 150 |
| In-book reference | : Book 1, Hadith 179 |
| English translation | : Book 1, Hadith 161 |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "Do not buy the fish that is in the water, for it involves uncertainty (risk)."
[Reported by Ahmad who indicated that the correct view is that it is Mawquf (saying of a Companion, i.e. Ibn Mas'ud].
وَعَنِ اِبْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَشْتَرُوا اَلسَّمَكَ فِي اَلْمَاءِ; فَإِنَّهُ غَرَرٌ } رَوَاهُ أَحْمَدُ, وَأَشَارَ إِلَى أَنَّ اَلصَّوَابَ وَقْفُهُ 1 .
| Sunnah.com reference | : Book 7, Hadith 52 |
| English translation | : Book 7, Hadith 825 |
| Arabic reference | : Book 7, Hadith 822 |
Narrated Mu'adh bin Jabal (RA):
The Prophet (SAW) said, "Allah gave (a favor) as Sadaqah to you a third of your property, when you are about to die, as an increase in your good deeds."
[Reported by ad-Daraqutni].
وَعَنْ مُعَاذِ بْنِ جَبَلٍ - رضى الله عنه - قَالَ : " قَالَ اَلنَّبِيُّ 1 - صلى الله عليه وسلم -{ إِنَّ اَللَّهَ تَصَدَّقَ عَلَيْكُمْ بِثُلُثِ أَمْوَالِكُمْ عِنْدَ وَفَاتِكُمْ ; زِيَادَةً فِي حَسَنَاتِكُمْ } رَوَاهُ اَلدَّارَقُطْنِيُّ 2 .
| Sunnah.com reference | : Book 7, Hadith 227 |
| English translation | : Book 7, Hadith 970 |
| Arabic reference | : Book 7, Hadith 963 |
Narrated [Abu Hurairah (RA)]:
Allah's Messenger (SAW) said, "Whoever hears a man crying out in the mosque about something he has lost, he should say, 'May Allah not restore it to you', for the mosques were not built for this."
[Reported by Muslim].
وَعَنْهُ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ سَمِعَ رَجُلاً يَنْشُدُ ضَالَّةً فِي اَلْمَسْجِدِ فَلْيَقُلْ : لَا رَدَّهَا اَللَّهُ عَلَيْكَ , فَإِنَّ اَلْمَسَاجِدَ لَمْ تُبْنَ لِهَذَا } رَوَاهُ مُسْلِم ٌ 1
| Sunnah.com reference | : Book 2, Hadith 128 |
| English translation | : Book 2, Hadith 254 |
| Arabic reference | : Book 2, Hadith 256 |
Narrated Malik bin Al-Huwairith (RA):
He saw the Prophet (SAW) praying and when he had prayed an odd number of Rak'a, he did not stand up till he had sat up properly.
[Reported by al-Bukhari].
وَعَنْ مَالِكِ بْنِ الْحُوَيْرِثِ - رضى الله عنه - { أَنَّهُ رَأَى اَلنَّبِيَّ - صلى الله عليه وسلم -يُصَلِّي , فَإِذَا كَانَ فِي وِتْرٍ مِنْ صَلَاتِهِ لَمْ يَنْهَضْ حَتَّى يَسْتَوِيَ قَاعِدًا } رَوَاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 189 |
| English translation | : Book 2, Hadith 301 |
| Arabic reference | : Book 2, Hadith 303 |
Narrated Abu Sa'id al-Khudri (RA):
When Allah's Messenger (SAW) saw a tendency among his Companions of going to the back he said, "Come forward and follow my lead and let those behind you follow you."
[Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -رَأَى فِي أَصْحَابِهِ تَأَخُّرًا. فَقَالَ:
"تَقَدَّمُوا فَائْتَمُّوا بِي, وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ" } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 312 |
| English translation | : Book 2, Hadith 402 |
| Arabic reference | : Book 2, Hadith 407 |
Hisn al-Muslim 145
Bārakallāhu laka fi ‘l-mawhūbi lak,
wa shakarta ‘l-wāhib,
wa balagha ashuddah,
wa ruziqta birrah.
The reply of the person being congratulated is to say:
Bārakallahu laka wa bāraka `alayk,
wa jazākallāhu khayra,
wa razaqakallāhu mithlah,
wa ajzala thawābak.
May Allah bless you with His gift to you,
and may you (the new parent) give thanks,
may the child reach the maturity of years,
and may you be granted its righteousness.
The reply of the person being congratulated is to say:
May Allah bless you, and shower His blessings upon you,
and may Allah reward you well
and bestow upon you its like
and reward you abundantly
Reference:
An-Nawawi, Kitdbul-'Athkarp. 349, and Sahihul-'Athkar2/7l3 by Saleem
Al-Hilali.
(بَارَكَ اللَّهُ لَكَ فِي الْمَوْهُوبِ لَكَ،
وَشَكَرْتَ الْوَاهِبَ،
وَبَلَغَ أَشُدَّهُ،
وَرُزِقْتَ بِرَّهُ).
وَيَرُدُّ عَلَيْهِ الْمُهَــــــنَّأُ فَيَقُولُ: (بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ، وَجَزَاكَ اللَّهُ خَيْراً، وَرَزَقَكَ اللَّهُ مِثْلَهُ، وَأَجْزَلَ ثَوَابَكَ).
وَيَرُدُّ عَلَيْهِ الْمُهَــــــنَّأُ فَيَقُولُ: (بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ، وَجَزَاكَ اللَّهُ خَيْراً، وَرَزَقَكَ اللَّهُ مِثْلَهُ، وَأَجْزَلَ ثَوَابَكَ).
| Reference | : Hisn al-Muslim 145 |
Mishkat al-Masabih 249
Al-Hasan reported in mursal form that God’s messenger said, “If
death comes to anyone when he is seeking knowledge with the purpose
of using it to revivify Islam, there will be only one degree between him
and the prophets in paradise.” Darimi transmitted it.
عَنِ الْحَسَنِ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ جَاءَهُ الْمَوْتُ وَهُوَ يَطْلُبُ الْعِلْمَ لِيُحْيِيَ بِهِ الْإِسْلَامَ فَبَيْنَهُ وَبَيْنَ النَّبِيِّينَ دَرَجَةٌ وَاحِدَةٌ فِي الْجَنَّةِ» . رَوَاهُ الدَّارمِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 249 |
| In-book reference | : Book 2, Hadith 46 |
Mishkat al-Masabih 251
‘Ali reported God’s messenger as saying, “Good is the man learned
in religion who, if people have need of him benefits them, but who, if
they ignore him enriches himself.”* Razin transmitted it.
*i.e. with religious exercises and study.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ الرَّجُلُ الْفَقِيهُ فِي الدِّينِ إِنِ احْتِيجَ إِلَيْهِ نَفَعَ وَإِنِ اسْتُغْنِيَ عَنْهُ أَغْنَى نَفْسَهُ» . رَوَاهُ رزين
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 251 |
| In-book reference | : Book 2, Hadith 48 |
Mishkat al-Masabih 2064
Abu Umama reported God’s messenger as saying, "If anyone fasts for a day while on jihad,* God will put between him and hell a ditch as wide as the distance between heaven and earth."
*Mirqat gives this meaning, but says it may refer to the hajj, the 'umra, seeking knowledge, or desiring to please God. The Arabic is 'in God’s way.'
Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ جَعَلَ اللَّهُ بَيْنَهُ وَبَيْنَ النَّارِ خَنْدَقًا كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2064 |
| In-book reference | : Book 7, Hadith 107 |
Mishkat al-Masabih 2100
‘A'isha said, “During his private devotional exercises God’s messenger would put his head near me when he was in the mosque, and I would comb it; and he entered the house only to relieve himself.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اعْتَكَفَ أَدْنَى إِلَيَّ رَأَسَهِ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لحَاجَة الْإِنْسَان "
| Reference | : Mishkat al-Masabih 2100 |
| In-book reference | : Book 7, Hadith 141 |
Mishkat al-Masabih 2112
‘Ā’isha reported God’s messenger as saying, “One who is skilled in the Qur’ān is associated with the noble, upright recording angels; and he who falters when reciting the Qur’ān and finds it difficult for him will have a double reward.”
(Bukhārī and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَاهِرُ بِالْقُرْآنِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَأُ الْقُرْآنَ وَيَتَتَعْتَعُ فِيهِ وَهُوَ عَلَيْهِ شاق لَهُ أَجْرَانِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2112 |
| In-book reference | : Book 8, Hadith 4 |
Mishkat al-Masabih 2135
Ibn 'Abbas reported God’s messenger as saying, “Anyone who has nothing of the Qur’ān within him is like a ruined house.”
Tirmidhī and Dārimī transmitted it, and Tirmidhī said this is a sahīh tradition.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الَّذِي لَيْسَ فِي جَوْفِهِ شَيْءٌ مِنَ الْقُرْآنِ كَالْبَيْتِ الْخَرِبِ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ صَحِيح
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2135 |
| In-book reference | : Book 8, Hadith 26 |
Mishkat al-Masabih 2837
Sahl b. Abu Hathma said that God’s Messenger forbade the sale of fruit for dried dates but gave licence regarding the ariya for its sale on the basis of a calculation of what the dates would be when dry, yet those who bought them could eat them when fresh.
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيعِ التمْر بالتمْرِ إِلَّا أَنَّهُ رَخَّصَ فِي الْعَرِيَّةِ أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2837 |
| In-book reference | : Book 11, Hadith 76 |
Mishkat al-Masabih 3011
He reported God’s Messenger as saying, “If anyone has property [[given him for the use of himself and his descendants it belongs to the one to whom it is given and does not return to the one who gave it because he gave a gift which may be inherited.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا رَجُلٍ أُعْمِرَ عمرى لَهُ ولعفبه فَإِنَّهَا الَّذِي أعطيها لَا ترجع إِلَى الَّذِي أَعْطَاهَا لِأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيث»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3011 |
| In-book reference | : Book 11, Hadith 245 |
Mishkat al-Masabih 3433
Ibn ‘Abbas told that Sa'd b. ‘Ubada asked the Prophet for a decision about a vow taken by his mother who had died before fulfilling it, and that he gave decision that he should fulfil it on her behalf.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ سَعْدَ بن عبَادَة رَضِي الله عَنْهُم اسْتَفْتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَأَفْتَاهُ أَنْ يَقْضِيَهُ عَنْهَا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3433 |
| In-book reference | : Book 15, Hadith 27 |
Mishkat al-Masabih 3585
[Ibn ‘Abbas] reported God’s Messenger as saying, “God who is great and glorious will not look at a man who has intercourse with a man or a woman through the anus."
Tirmidhi transmitted it, saying; this is a hasan gharib tradition.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي دُبُرِهَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3585 |
| In-book reference | : Book 17, Hadith 30 |
Mishkat al-Masabih 3655
Ibn ‘Umar reported God's Messenger as saying, “There are three to whom God has forbidden paradise:
one who is addicted to wine, an undutiful son, and a cuckold who agrees to his women-folk’s adultery."
Ahmad and Nasa'i transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" ثَلَاثَةٌ قَدْ حَرَّمَ اللَّهُ عَلَيْهِمُ الْجَنَّةَ: مُدْمِنُ الْخَمْرِ وَالْعَاقُّ وَالدَّيُّوثُ الَّذِي يُقِرُّ فِي أَهْلِهِ الْخَبَثَ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3655 |
| In-book reference | : Book 17, Hadith 91 |
Mishkat al-Masabih 2340
Abu Bakr as-Siddiq reported God's messenger as saying, “He who asks pardon is not a confirmed sinner, even if he returns to his sin seventy times a day.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَصَرَّ مَنِ اسْتَغْفَرَ وَإِنْ عَادَ فِي الْيَوْمِ سَبْعِينَ مَرَّةً» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2340 |
| In-book reference | : Book 9, Hadith 113 |
Sahih Muslim 1146 d
This hadith is reported on the authority of Yahya with the same chain of transmitters but no mention is made of the duty to the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، ح وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ يَحْيَى، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرَا فِي الْحَدِيثِ الشُّغْلُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1146d |
| In-book reference | : Book 13, Hadith 196 |
| USC-MSA web (English) reference | : Book 6, Hadith 2551 |
| (deprecated numbering scheme) |
Sahih Muslim 1163 c
A hadith like this has been reported from the Apostle of Allah (may peace be upon him) by 'Abd al-Malik with the same chain of transmitters in connection with fast.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ، بْنِ عُمَيْرٍ بِهَذَا الإِسْنَادِ فِي ذِكْرِ الصِّيَامِ عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ .
| Reference | : Sahih Muslim 1163c |
| In-book reference | : Book 13, Hadith 263 |
| USC-MSA web (English) reference | : Book 6, Hadith 2613 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3769
It was narrated from Salim, from his father, that the Prophet(SAW) said:
"Do not leave fire in your houses when you go to sleep."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3769 |
| In-book reference | : Book 33, Hadith 113 |
| English translation | : Vol. 5, Book 33, Hadith 3769 |
Sunan Ibn Majah 1885
It was narrated from Anas bin Malik that:
the Messenger of Allah said: “There is no Shighar in Islam.”
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَاَ مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ شِغَارَ فِي الإِسْلاَمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1885 |
| In-book reference | : Book 9, Hadith 41 |
| English translation | : Vol. 3, Book 9, Hadith 1885 |
Sunan Ibn Majah 1688
It was
narrated that Ibn ‘Abbas said:
“A concession was granted to those
who are older with regard to touching while fasting, but it was
disliked on the part of those who are younger.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ الْوَاسِطِيُّ، حَدَّثَنَا أَبِي، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: رُخِّصَ لِلْكَبِيرِ الصَّائِمِ فِي الْمُبَاشَرَةِ وَكُرِهَ لِلشَّابِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1688 |
| In-book reference | : Book 7, Hadith 51 |
| English translation | : Vol. 1, Book 7, Hadith 1688 |
Sunan Ibn Majah 2994
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“Umrah during Ramadan is equivalent to Hajj.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَجَّاجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حِجَّةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2994 |
| In-book reference | : Book 25, Hadith 113 |
| English translation | : Vol. 4, Book 25, Hadith 2994 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 866
It was
narrated from Anas that the Messenger of Allah (saw) used to
raise
his hands when he entered prayer, and when he bowed in Ruku’.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ، وَإِذَا رَكَعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 866 |
| In-book reference | : Book 5, Hadith 64 |
| English translation | : Vol. 1, Book 5, Hadith 866 |
Malik related to me that he heard that Abdullah ibn Masud used to say, "The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he is written, in Allah's sight, among the liars."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ لاَ يَزَالُ الْعَبْدُ يَكْذِبُ وَتُنْكَتُ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ حَتَّى يَسْوَدَّ قَلْبُهُ كُلُّهُ فَيُكْتَبَ عِنْدَ اللَّهِ مِنَ الْكَاذِبِينَ .
| Sunnah.com reference | : Book 56, Hadith 18 |
| USC-MSA web (English) reference | : Book 56, Hadith 18 |
| Arabic reference | : Book 56, Hadith 1831 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Abu Hurayra were asked about a man who gave his wife power over herself, and she returned it to him without doing anything with it. They said that there was no divorce. (i.e. The man's giving his wife power over herself was not interpreted as a desire for divorce on his part.)
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَأَبَا، هُرَيْرَةَ سُئِلاَ عَنِ الرَّجُلِ، يُمَلِّكُ امْرَأَتَهُ أَمْرَهَا فَتَرُدُّ ذَلِكَ إِلَيْهِ وَلاَ تَقْضِي فِيهِ شَيْئًا فَقَالاَ لَيْسَ ذَلِكَ بِطَلاَقٍ .
| USC-MSA web (English) reference | : Book 29, Hadith 16 |
| Arabic reference | : Book 29, Hadith 1168 |
Riyad as-Salihin 272
Abud-Darda (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Seek among your weak ones, for you are given provision and help only because of the weak amongst you."
[Abu Dawud, with a good chain].
[Abu Dawud, with a good chain].
و عن أبي الدرداء عويمر رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"ابغوني في الضعفاء ، فإنما تنصرون، وترزقون بضعفائكم" ((رواه أبو داود بإسناد جيد)).
| Reference | : Riyad as-Salihin 272 |
| In-book reference | : Introduction, Hadith 272 |
Riyad as-Salihin 339
Abu Muhammad Jubair bin Mut'im (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The person who severs the bond of kinship will not enter Jannah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي محمد جبير من مطعم رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لايدخل الجنة قاطع" قال سفيان في روايته: يعني : قاطع رحم . ((متفق عليه)) .
| Reference | : Riyad as-Salihin 339 |
| In-book reference | : Introduction, Hadith 339 |
Riyad as-Salihin 349
Abu Mas'ud Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) would place his hands upon our shoulders when we would form rows for As-Salat (the prayer) and say, "Stand in straight rows and do not differ among yourselves, or else your hearts will differ due to disaccord. Let those be nearest to me who are mature and endowed with understanding (of the religion), then those who are nearest to them in these respects and then those who are nearest to them".
[Muslim].
[Muslim].
وعنه قال: كان رسول الله صلى الله عليه وسلم يمسح مناكبنا في الصلاة ويقول:
"استووا ولا تختلفوا، فتختلف قلوبكم، ليلني منكم أولو الأحلام والنهى، ثم الذين يلونهم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 349 |
| In-book reference | : Introduction, Hadith 349 |
Riyad as-Salihin 377
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah, the Exalted, will say: 'Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine".
[Muslim].
[Muslim].
وعنه قال قال رسول الله صلى الله عليه وسلم
" إن الله تعالى يقول يوم القيامة أين المتحابون بجلالي؟ اليوم أظلهم في ظلي يوم لا ظل إلا ظلي" (( رواه مسلم)) .
| Reference | : Riyad as-Salihin 377 |
| In-book reference | : Introduction, Hadith 377 |
Riyad as-Salihin 498
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
'Aishah (May Allah be pleased with her) showed us a sheet and a thick lower garment and said to us Messenger of Allah (PBUH) was wearing them when he died.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال: أخرجت لنا عائشة رضي الله عنها كساء وإزاراً غليظاً قالت: قبض رسول الله صلى الله عليه وسلم في هذين ((متفق عليه)).
| Reference | : Riyad as-Salihin 498 |
| In-book reference | : Introduction, Hadith 498 |
Riyad as-Salihin 589
An-Nawwas bin Sam'an (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Piety is good manner, and sin is that which creates doubt and you do not like people to know of it."
[Muslim].
[Muslim].
وعن النواس بن سمعان رضي الله عنه عن النبي صلى الله عليه وسلم قال: البر حسن الخلق، والإثم ما حاك فى نفسك، وكرهت أن يطلع عليه الناس” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 589 |
| In-book reference | : Introduction, Hadith 589 |
Riyad as-Salihin 778
Ibn 'Abbas (May Allah be pleased with them) reported:
I heard the Messenger of Allah (PBUH) saying, "Put on white clothes because they are the best; and use them for shrouding your dead."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن ابن عباس رضى الله عنهما أن رسول الله صلى الله عليه وسلم قال: إلبسوا من ثيابكم البياض؛ فإنها من خير ثيابكم، وكفنوا فيها موتاكم".((رواه أبو داود والترمذي))
| Reference | : Riyad as-Salihin 778 |
| In-book reference | : Book 3, Hadith 1 |
Riyad as-Salihin 1675
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "There is no infection and no evil omen; but if there is anything (that may be a source of trouble) then it could be a house, a horse, and a woman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"لا عدوى ولا طِيَرة، وإن كان الشؤم في شيء ففي الدار والمرأة، والفرس" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1675 |
| In-book reference | : Book 17, Hadith 165 |
Riyad as-Salihin 1303
Abu 'Abs 'Abdur-Rahman bin Jabr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "It will not happen that the feet soiled with dust while (doing Jihad) in the way of Allah, will be touched by the fire (of Hell)."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي عبس عبد الرحمن بن جبير، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"ما اغبرت قدما عبد في سبيل الله فتمسه النار" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1303 |
| In-book reference | : Book 11, Hadith 19 |
Riyad as-Salihin 1381
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah makes the way to Jannah easy for him who treads the path in search of knowledge."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ومن سلك طريقًا يلتمس فيه علما سهل الله له به طريقًا إلى الجنة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1381 |
| In-book reference | : Book 12, Hadith 6 |
Riyad as-Salihin 1002
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Read the Qur'an regularly. By the One in Whose Hand Muhammad's soul is, it escapes from memory faster than a camel does from its tying ropes."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي موسى رضي الله عنه عن النبي صلى الله عليه وسلم قال
"تعاهدوا هذا القرآن فوالذي نفس محمد بيده لهو أشد تفلتًا من الإبل في عقلها". ((متفق عله)).
| Reference | : Riyad as-Salihin 1002 |
| In-book reference | : Book 8, Hadith 12 |
Riyad as-Salihin 1870
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "I swear by Allah that I seek Allah's Pardon and turn to Him in repentance more than seventy times a day."
[Al-Bukhari].
[Al-Bukhari].
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول “والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1870 |
| In-book reference | : Book 19, Hadith 2 |
Sunan an-Nasa'i 959
It was narrated from Abdullah that:
The Messenger of Allah (SAW) recited An-Najm and prostrated during it.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ النَّجْمَ فَسَجَدَ فِيهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 959 |
| In-book reference | : Book 11, Hadith 84 |
| English translation | : Vol. 2, Book 11, Hadith 960 |
Sunan an-Nasa'i 2982
It was narrated that Jabir said:
"When the Messenger of Allah reached level ground at the bottom of the valley, he would hasten until he came out of it."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ سُفْيَانَ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ لَمَّا تَصَوَّبَتْ قَدَمَا رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَطْنِ الْوَادِي رَمَلَ حَتَّى خَرَجَ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2982 |
| In-book reference | : Book 24, Hadith 365 |
| English translation | : Vol. 3, Book 24, Hadith 2985 |
Sahih al-Bukhari 7074
Narrated Jabir:
A man passed through the mosque and he was carrying arrows, the heads of which were exposed (protruding). The man was ordered (by the Prophet) to hold the iron heads so that it might not scratch (injure) any Muslim.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مَرَّ فِي الْمَسْجِدِ بِأَسْهُمٍ قَدْ أَبْدَى نُصُولَهَا، فَأُمِرَ أَنْ يَأْخُذَ بِنُصُولِهَا، لاَ يَخْدِشُ مُسْلِمًا.
| Reference | : Sahih al-Bukhari 7074 |
| In-book reference | : Book 92, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 195 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that the muadhdhin came to Umar ibn al-Khattab to call him to the subh prayer and found him sleeping, so he said, "Prayer is better than sleep," and Umar ordered him to put that in the adhan for subh .
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْمُؤَذِّنَ، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ يُؤْذِنُهُ لِصَلاَةِ الصُّبْحِ فَوَجَدَهُ نَائِمًا فَقَالَ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ . فَأَمَرَهُ عُمَرُ أَنْ يَجْعَلَهَا فِي نِدَاءِ الصُّبْحِ .
| Sunnah.com reference | : Book 3, Hadith 8 |
| USC-MSA web (English) reference | : Book 3, Hadith 8 |
| Arabic reference | : Book 3, Hadith 154 |
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah say, "Someone who prays a raka without reciting the umm al-Qur'an in it has not done the prayer except behind an imam."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَنْ صَلَّى رَكْعَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَلَمْ يُصَلِّ إِلاَّ وَرَاءَ الإِمَامِ .
| Sunnah.com reference | : Book 3, Hadith 40 |
| USC-MSA web (English) reference | : Book 3, Hadith 40 |
| Arabic reference | : Book 3, Hadith 187 |
Yahya related to me from Malik from Da'ud ibn al-Husayn from al- Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, joined dhuhr and asr on his journey to Tabuk.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي سَفَرِهِ إِلَى تَبُوكَ .
| USC-MSA web (English) reference | : Book 9, Hadith 1 |
| Arabic reference | : Book 9, Hadith 329 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that his father rode to Rim and shortened the prayer on the journey.
Malik said, "That was about four mail-stages." (approximately forty-eight miles).
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ رَكِبَ إِلَى رِيمٍ فَقَصَرَ الصَّلاَةَ فِي مَسِيرِهِ ذَلِكَ . قَالَ مَالِكٌ وَذَلِكَ نَحْوٌ مِنْ أَرْبَعَةِ بُرُدٍ .
| USC-MSA web (English) reference | : Book 9, Hadith 12 |
| Arabic reference | : Book 9, Hadith 340 |
Yahya related to me from Malik, from Yahya ibn Said, that Umar ibn Abd alAziz was once going from Mina (to Arafa) on the day of Arafa and heard the takbir being said loudly, so he sent the guard to shout out to the people, "O people, you should be saying the talbiya."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، غَدَا يَوْمَ عَرَفَةَ مِنْ مِنًى فَسَمِعَ التَّكْبِيرَ عَالِيًا فَبَعَثَ الْحَرَسَ يَصِيحُونَ فِي النَّاسِ أَيُّهَا النَّاسُ إِنَّهَا التَّلْبِيَةُ .
| USC-MSA web (English) reference | : Book 20, Hadith 49 |
| Arabic reference | : Book 20, Hadith 754 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not like people who were in ihram removing mites or ticks from their camels.
Malik said, "This is what I like most out of what I have heard about the matter."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَكْرَهُ أَنْ يَنْزِعَ الْمُحْرِمُ، حَلَمَةً أَوْ قُرَادًا عَنْ بَعِيرِهِ . قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 96 |
| Arabic reference | : Book 20, Hadith 798 |