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Mishkat al-Masabih 43
Wahb b. Munabbih, on being asked whether ‘There is no god but God’ was not the key of paradise, said, “Yes, but every key has wards. If you bring a key with wards the door will be opened for you, otherwise I it will not.” Bukhari transmitted it in a chapter heading.
عَن وهب بن مُنَبّه قِيلَ لَهُ: أَلَيْسَ لَا إِلَهَ إِلَّا اللَّهُ مِفْتَاحُ الْجَنَّةِ قَالَ بَلَى وَلَكِنْ لَيْسَ مِفْتَاحٌ إِلَّا لَهُ أَسْنَانٌ فَإِنْ جِئْتَ بِمِفْتَاحٍ لَهُ أَسْنَانٌ فَتَحَ لَكَ وَإِلَّا لَمْ يَفْتَحْ لَكَ. رَوَاهُ الْبُخَارِيُّ فِي تَرْجَمَة بَاب
Grade: Sahīh (Zubair `Aliza'i)  42 (لم تتمّ دراسته   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 43
In-book reference : Book 1, Hadith 39
Mishkat al-Masabih 524
Al-Mughira said:
God’s messenger wiped over the shoes and I said, “Messenger of God, you have forgotten.” He replied, “No, you have forgotten. My Lord commanded me to do this.” Ahmad and Abu Dawud transmitted it.
وَعَن الْمُغيرَة بن شُعْبَة قَالَ: مَسَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخُفَّيْنِ فَقُلْتُ: يَا رَسُولَ اللَّهِ نسيت؟ قَالَ: بل أَنْت نسيت بِهَذَا أَمرنِي رَبِّي عَزَّ وَجَلَّ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 524
In-book reference : Book 3, Hadith 222
Sahih al-Bukhari 5161

Narrated Jabir bin `Abdullah:

Allah's Apostle said, "Did you get Anmat?" I said, 'O Allah's Apostle! From where can we have Anmat?" The Prophet said, "Soon you will have them (Anmat).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلِ اتَّخَذْتُمْ أَنْمَاطًا ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ وَأَنَّى لَنَا أَنْمَاطٌ‏.‏ قَالَ ‏"‏ إِنَّهَا سَتَكُونُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5161
In-book reference : Book 67, Hadith 96
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 91
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Sahih al-Bukhari 6249

Narrated `Aisha:

Allah's Apostle said, "O `Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him (Gabriel). You see what we do not see." (She was addressing Allah's Apostle).

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَائِشَةُ هَذَا جِبْرِيلُ يَقْرَأُ عَلَيْكِ السَّلاَمَ ‏"‏‏.‏ قَالَتْ قُلْتُ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ، تَرَى مَا لاَ نَرَى‏.‏ تُرِيدُ رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏ تَابَعَهُ شُعَيْبٌ‏.‏ وَقَالَ يُونُسُ وَالنُّعْمَانُ عَنِ الزُّهْرِيِّ وَبَرَكَاتُهُ‏.‏
Reference : Sahih al-Bukhari 6249
In-book reference : Book 79, Hadith 23
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 266
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Sunan an-Nasa'i 3024
It was narrated from Usmah bin Zaid that when the Prophet departed from Arafat he turned toward the mountain pass. I said to him:
"Are you going to pray Magrib?" He said: "The prayer place is still ahead of you."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حَيْثُ أَفَاضَ مِنْ عَرَفَةَ مَالَ إِلَى الشِّعْبِ قَالَ فَقُلْتُ لَهُ أَتُصَلِّي الْمَغْرِبَ قَالَ ‏ "‏ الْمُصَلَّى أَمَامَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3024
In-book reference : Book 24, Hadith 407
English translation : Vol. 1, Book 24, Hadith 3027
Jami` at-Tirmidhi 778
Anas narrated that :
the Messenger of Allah said: "Do not perform Wisal" They said: "But you perform Wisal O Messenger of Allah." He said: "I am not like you are, indeed my Lord feeds me and gives me to drink."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، وَخَالِدُ بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُوَاصِلُوا ‏"‏ ‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنِّي لَسْتُ كَأَحَدِكُمْ إِنَّ رَبِّي يُطْعِمُنِي وَيَسْقِينِي ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَعَائِشَةَ وَابْنِ عُمَرَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَبَشِيرِ ابْنِ الْخَصَاصِيَةِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ كَرِهُوا الْوِصَالَ فِي الصِّيَامِ ‏.‏ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَنَّهُ كَانَ يُوَاصِلُ الأَيَّامَ وَلاَ يُفْطِرُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 778
In-book reference : Book 8, Hadith 97
English translation : Vol. 2, Book 3, Hadith 778
Jami` at-Tirmidhi 1054
Sulaiman bin Buraidah narrated from his father that:
The Messenger of Allah said: "I had prohibited you from visiting the graves. But Muhammad was permitted to visit the grave of his mother: so visit them, for they will remind you of the Hereafter."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، قَالُوا حَدَّثَنَا أَبُو عَاصِمٍ النَّبِيلُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَقَدْ أُذِنَ لِمُحَمَّدٍ فِي زِيَارَةِ قَبْرِ أُمِّهِ فَزُورُوهَا فَإِنَّهَا تُذَكِّرُ الآخِرَةَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَأُمِّ سَلَمَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بِزِيَارَةِ الْقُبُورِ بَأْسًا ‏.‏ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1054
In-book reference : Book 10, Hadith 90
English translation : Vol. 2, Book 5, Hadith 1054
Sahih Muslim 2284 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The similitude of mine and that of my Umma is that of a person who lit fire and there began to fall into it insects and moths. And I am there to hold you back, but you plunge into it.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا مَثَلِي وَمَثَلُ أُمَّتِي كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا فَجَعَلَتِ الدَّوَابُّ وَالْفَرَاشُ يَقَعْنَ فِيهِ فَأَنَا آخِذٌ بِحُجَزِكُمْ وَأَنْتُمْ تَقَحَّمُونَ فِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2284a
In-book reference : Book 43, Hadith 18
USC-MSA web (English) reference : Book 30, Hadith 5670
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Sahih Muslim 2485 b

Ibn Musayyib reported that Hassan said to a circle in which there was also Abu Huraira:

Abu Huraira, I adjure you by Allah (to tell) whether you-had not heard Allah's Messenger (may peace be upon him) saying like this.
حَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّ حَسَّانَ، قَالَ فِي حَلْقَةٍ فِيهِمْ أَبُو هُرَيْرَةَ أَنْشُدُكَ اللَّهَ يَا أَبَا هُرَيْرَةَ أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 2485b
In-book reference : Book 44, Hadith 215
USC-MSA web (English) reference : Book 31, Hadith 6072
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Sunan Abi Dawud 2360
Narrated Ibn 'Umar:
The Messenger of Allah (saws) prohibited perpetual fasting. They (the people) said: You keep perpetual fasting, Messenger of Allah. He said: My position is not like that you yours. I am provided with food and drink.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ نَهَى عَنِ الْوِصَالِ، قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏ "‏ إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أُطْعَمُ وَأُسْقَى ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2360
In-book reference : Book 14, Hadith 48
English translation : Book 13, Hadith 2353
Musnad Ahmad 1430, 1431, 1432
Ya`eesh bin al-Waleed narrated that a freed slave of the family of az-Zubair told him that azZubair bin al-`Awwam (رضي الله عنه) narrated to him that The Messenger of Allah (ﷺ) said:
“There has come to you the disease of the nations before you, jealousy and hatred. Hatred is the `shaver` (destroyer). I do not say that it shaves hair; rather its shaves (destroys) religious commitment. By the One in Whose Hand is the soul of Muhammad, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you of something that will help you to achieve that? Spread (the greeting of) salaam amongst yourselves.` It was narrated from Ya`eesh bin al-Waleed that a freed slave of the family of az-Zubair told him that az-Zubair (رضي الله عنه) told him: The Prophet (ﷺ) said: “There has come to you.” and he narrated it. It was narrated from a freed slave of the family of az-Zubair (رضي الله عنه) that az-Zubair bin al-`Awwam (رضي الله عنه) told him that The Messenger of Allah (ﷺ) said: “There has come to you...` and he narrated it,
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَنَّ يَعِيشَ بْنَ الْوَلِيدِ، حَدَّثَهُ أَنَّ مَوْلًى لِآلِ الزُّبَيْرِ حَدَّثَهُ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَبَّ إِلَيْكُمْ دَاءُ الْأُمَمِ قَبْلَكُمْ الْحَسَدُ وَالْبَغْضَاءُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ لَا أَقُولُ تَحْلِقُ الشَّعْرَ وَلَكِنْ تَحْلِقُ الدِّينَ وَالَّذِي نَفْسِي بِيَدِهِ أَوْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أُنَبِّئُكُمْ بِمَا يُثَبِّتُ ذَلِكَ لَكُمْ أَفْشُوا السَّلَامَ بَيْنَكُمْ حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعِيشَ بْنِ الْوَلِيدِ أَنَّ مَوْلًى لِآلِ الزُّبَيْرِ حَدَّثَهُ أَنَّ الزُّبَيْرَ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَبَّ إِلَيْكُمْ فَذَكَرَهُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ حَدَّثَنَا رَبَاحٌ عَنْ مَعْمَرٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ عَنْ مَوْلًى لِآلِ الزُّبَيْرِ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَبَّ إِلَيْكُمْ فَذَكَرَهُ‏.‏
Grade: Da'if (Darussalam)], See the previous report], See the previous report] (Darussalam)
Reference : Musnad Ahmad 1430, 1431, 1432
In-book reference : Book 7, Hadith 25
Sahih Muslim 1043

Malik al-Ashja'i reported:

We, nine, eight or seven men, were in the company of the Messenger of Allah (may peace be upon him) and he said: Why don't you pledge allegiance to the Messenger of Allah? -while we had recently pledged allegiance. So we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don't you pledge allegiance to the Messenger of Allah? And we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don't you pledge allegiance to the Messenger of Allah? We stretched our hands and said: Messenger of Allah. we have already pledged allegiance to you. Now tell (on what things) should we pledge allegiance to you. He said I (You must pledge allegiance) that you would worship Allah only and would not associate with Him anything, (and observe) five prayers, and obey- (and he said onething in an undertone) -that you would not beg people of anything. (And as a consequence of that) I saw that some of these people did not ask anyone to pick up the whip for them if it fell down.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، وَسَلَمَةُ بْنُ شَبِيبٍ، - قَالَ سَلَمَةُ حَدَّثَنَا وَقَالَ الدَّارِمِيُّ، أَخْبَرَنَا مَرْوَانُ، وَهُوَ ابْنُ مُحَمَّدٍ الدِّمَشْقِيُّ - حَدَّثَنَا سَعِيدٌ، - وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ - عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي مُسْلِمٍ الْخَوْلاَنِيِّ، قَالَ حَدَّثَنِي الْحَبِيبُ الأَمِينُ، أَمَّا هُوَ فَحَبِيبٌ إِلَىَّ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم تِسْعَةً أَوْ ثَمَانِيَةً أَوْ سَبْعَةً فَقَالَ ‏"‏ أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ ‏"‏ وَكُنَّا حَدِيثَ عَهْدٍ بِبَيْعَةٍ فَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ ‏"‏ ‏.‏ فَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ ‏"‏ ‏.‏ قَالَ فَبَسَطْنَا أَيْدِيَنَا وَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ فَعَلاَمَ نُبَايِعُكَ قَالَ ‏"‏ عَلَى أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَالصَّلَوَاتِ الْخَمْسِ وَتُطِيعُوا - وَأَسَرَّ كَلِمَةً خَفِيَّةً - وَلاَ تَسْأَلُوا النَّاسَ شَيْئًا ‏"‏ ‏.‏ فَلَقَدْ رَأَيْتُ بَعْضَ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُ أَحَدِهِمْ فَمَا يَسْأَلُ أَحَدًا يُنَاوِلُهُ إِيَّاهُ ‏.‏
Reference : Sahih Muslim 1043
In-book reference : Book 12, Hadith 140
USC-MSA web (English) reference : Book 5, Hadith 2270
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Jami` at-Tirmidhi 3481
Abu Hurairah narrated that:
Fatimah came to the Prophet (saws), asking him for a servant. So he (saws) said to her: “Say: ‘O Allah, Lord of the Seven Heavens and the Lord of the Magnificent Throne, our Lord, and the Lord of everything, Revealer of the Tawrah, the Injil, and the Quran, Splitter of the seed-grain and the date-stone, I seek refuge in You from the evil of everything that You are holding by the forelock, You are the First, for there is nothing above You, and You are the Last, for there is nothing after you. And you are az-Zahir, for there is nothing above you. And you are Al-Batin, for there is nothing beyond You. Relieve me from debt, and enrich me from poverty (Allāhumma rabbas samāwātis-sab`i wa rabbal-`arshil-`aẓīm, rabbana, wa rabba kulli shai’in, munzilat-Tawrāti wal-Injīli wal-Qur’ān, fāliqal-habbi wan-nawā, a`ūdhu bika min sharri kulli shai’in anta ākhidhun bināṣiyatihi, antal-awwalu falaisa qablaka shai’un, wa antal-ākhiru falaisa ba`daka shai’un, wa antaẓ-ẓāhiru falaisa fawqaka shai’un, wa antal-bāṭinu falaisa dūnaka shai’un, iqḍi `anni-daina wa aghnini minal-faqr).”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَتْ فَاطِمَةُ إِلَى النَّبِيِّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا فَقَالَ لَهَا ‏ "‏ قُولِي اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ مُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْقُرْآنِ فَالِقَ الْحَبِّ وَالنَّوَى أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ اقْضِ عَنِّي الدَّيْنَ وَأَغْنِنِي مِنَ الْفَقْرِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهَكَذَا رَوَى بَعْضُ أَصْحَابِ الأَعْمَشِ عَنِ الأَعْمَشِ نَحْوَ هَذَا ‏.‏ وَرَوَى بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ مُرْسَلٌ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3481
In-book reference : Book 48, Hadith 112
English translation : Vol. 6, Book 45, Hadith 3481
Sahih Muslim 1930 a

Abu Tha'laba al-Khushani reported:

I came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, we are in the land of the People of the Book, (so) we eat in their utensils, and (live) in a hunting region. where I hunt with, the help of my bow, and hunt with my trained dog, or with my dog which is not trained. So inform me what is lawful (Halal) for us out of that. He (the Holy Prophet) said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils, but if you can get utensils other than theirs, then don't eat in them; but if you do not find any, then wash them and eat in them. And regarding what you have mentioned about (your living) in a hunting region, what you hunt, (strike) with the help of your bow, recite the name of Allah (while shooting an arrow) and then eat; and what you catch with the help of your trained dog, recite the name of Allah (while letting oil) the dog and then eat it, and what you get with the help of your untrained dog, (if you find it alive) and slaughter it (according to the law of the Shari'ah), eat it.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، يَقُولُ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ مِنْ أَهْلِ الْكِتَابِ نَأْكُلُ فِي آنِيَتِهِمْ وَأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَأَصِيدُ بِكَلْبِيَ الْمُعَلَّمِ أَوْ بِكَلْبِيَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَخْبِرْنِي مَا الَّذِي يَحِلُّ لَنَا مِنْ ذَلِكَ قَالَ ‏ "‏ أَمَّا مَا ذَكَرْتَ أَنَّكُمْ بِأَرْضِ قَوْمٍ مِنْ أَهْلِ الْكِتَابِ تَأْكُلُونَ فِي آنِيَتِهِمْ فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلاَ تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا وَأَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ صَيْدٍ فَمَا أَصَبْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ وَمَا أَصَبْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ وَمَا أَصَبْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1930a
In-book reference : Book 34, Hadith 12
USC-MSA web (English) reference : Book 21, Hadith 4743
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Riyad as-Salihin 561
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "While a man was walking through a barren land, he heard a voice coming out of a cloud saying: 'Irrigate the garden of so-and- so.' Thereupon the cloud drifted in a certain direction and discharged its water over a rocky plain. The streamlets flowed into a channel. This man followed the channel until it reached a garden and he saw the owner of the garden standing in its center, working with his spade spreading the water (changing the course of the water). He asked him: "O slave of Allah, what is your name?" He told his name, which was the same that he heard from the cloud. The owner of the garden then asked him: "O slave of Allah, why did you ask my name?" He replied: "I heard a voice from a cloud which poured down this water saying: 'Irrigate the garden of so-and-so.' I would like to know what do you do with it." He said: "Now that you asked me, I will tell you. I estimate the produce of the garden and distribute one-third of it in charity, I spend one-third on myself and my family and invest one-third back into the garden."

[Muslim].

وعنه عن النبي صلى الله عليه وسلم قال‏:‏ “بينما رجل يمشى بفلاة من الأرض، فسمع صوتاً فى سحابة‏:‏ إسق حديقة فلان، فتنحى ذلك السحاب فأفرغ ماءه فى حرة، فإذا شرجة من تلك الشراح قد استوعبت ذلك الماء كله، فتتبع الماء، فإذا رجل قائم فى حديقته يحول الماء بمسحاته، فقال له‏:‏ يا عبد الله ما اسمك ، قال‏:‏ فلان للاسم الذى سمع فى السحابة، فقال له‏:‏ يا عبد الله لم تسألني عن اسمي ‏؟‏ فقال‏:‏ إنى سمعت صوتاً فى السحاب الذى هذا ماؤه يقول‏:‏ اسق حديقة فلان لإسمك، فما تصنع فيها‏؟‏ فقال‏:‏ أما إذا قلت هذا فإنى أنظر إلى ما يخرج منها، فأتصدق بثلثه، وآكل أنا وعيالى ثلثاً، وأرد فيها ثلثه ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
“الحرة” الأرض الملبسة حجارة سوداء‏.‏ “والشرجة” بفتح الشين المعجمة وإسكان الراء وبالجيم‏:‏ هى مسيل الماء‏.‏
Reference : Riyad as-Salihin 561
In-book reference : Introduction, Hadith 561
Mishkat al-Masabih 392, 393, 394
He also reported God’s messenger as saying, “When one of you awakes from sleep and performs ablution he must clear his nose three times, for the devil spends the night in the interior of his nose.” (Bukhari and Muslim) ‘Abdallah b. Zaid b. ‘Asim, on being asked how God’s messenger used to perform ablution, called for ablution water and poured it over his hands, washing each hand twice. He then rinsed his mouth and cleared his nose with water three times. He then washed his face three times, then washed each arm twice up to the elbows, then wiped his head both front and back with his hands, beginning with the front of the head and moving them to the nape of the neck, then bringing them back to the place from which he began. He then washed his feet. Malik and Nasa’i transmitted it, and Abu Dawud has something similar. The author of the Jami‘ mentioned it. In the version of Bukhari and Muslim ‘Abdallah b. Zaid b. ‘Asim was asked to perform ablution for them as God's messenger had done, so he called for a vessel and, pouring water from it on his hands, he washed them three times, then inserted his hand and brought it out, rinsed his mouth and snuffed up water from the palm of one hand, doing that three times. He then inserted his hand and brought it out and washed his face three times, then inserted his hand and brought it out and washed each arm up to the elbows twice, then inserted his hand and brought it out and wiped his head both front and back with his hands. He then washed his feet up to the ankles and said, “This is how God’s messenger performed ablution.” A version says that he moved them to the front and the back beginning with the front of his head, then moving them to the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet. Another version says that he rinsed his mouth, snuffed up water and cleared his nose three times with three handfuls of water. Another version says that he rinsed his mouth and snuffed up water from one palm, doing that three times. In a version by Bukhari he wiped his head front and back with both hands once, then washed his feet up to the ankles. In another by him he rinsed his mouth and cleared his nose with water three times from one handful.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامه فليستنثر ثَلَاثًا فَإِن الشَّيْطَان يبيت على خيشومه»

وَقيل لعبد الله بن زيد: كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمَرْفِقَيْنِ ثُمَّ مَسَحَ رَأْسَهَ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ ردهما حَتَّى يرجع إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ. رَوَاهُ مَالِكٌ وَالنَّسَائِيُّ وَلِأَبِي دَاوُدَ نَحْوُهُ ذكره صَاحب الْجَامِع

وَفِي الْمُتَّفَقِ عَلَيْهِ: قِيلَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ: تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِإِنَاءٍ فَأَكْفَأَ مِنْهُ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا ...

  مُتَّفَقٌ عَلَيْهِ, صَحِيح, مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 392, 393, 394
In-book reference : Book 3, Hadith 101
Sahih al-Bukhari 3437

Narrated Hisham:

From Ma`mar as below.

Narrated Abu Huraira:

The Prophet said, "I met Moses on the night of my Ascension to heaven." The Prophet then described him saying, as I think, "He was a tall person with lank hair as if he belonged to the people of the tribe of Shanu's.' The Prophet further said, "I met Jesus." The Prophet described him saying, "He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did." The Prophet further said, "(That night) I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked, and I took the milk and drank it. On that it was said to me, 'You have taken the right path (religion). If you had taken the wine, your (Muslim) nation would have gone astray."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ،‏.‏ حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْلَةَ أُسْرِيَ بِهِ لَقِيتُ مُوسَى ـ قَالَ فَنَعَتَهُ ـ فَإِذَا رَجُلٌ ـ حَسِبْتُهُ قَالَ ـ مُضْطَرِبٌ رَجِلُ الرَّأْسِ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ـ قَالَ ـ وَلَقِيتُ عِيسَى ـ فَنَعَتَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ـ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ ـ يَعْنِي الْحَمَّامَ ـ وَرَأَيْتُ إِبْرَاهِيمَ، وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ ـ قَالَ ـ وَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا لَبَنٌ وَالآخَرُ فِيهِ خَمْرٌ، فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ‏.‏ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ، فَقِيلَ لِي هُدِيتَ الْفِطْرَةَ، أَوْ أَصَبْتَ الْفِطْرَةَ، أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3437
In-book reference : Book 60, Hadith 108
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 646
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Abu Dawud and Ibn Majah reported the aforesaid Hadith from the narration of 'Umar bin Khalda which has:
"We went to Abu Hurairah (RA) regarding a friend of ours who was bankrupt. He said, "I shall certainly pronounce judgment about him in accordance with the judgement of Allah's Messenger (SAW). Whoever becomes bankrupt or dies, and a person finds his actual goods (remaining with that man), he has most right to them.'" [al-Hakim graded it Sahih (authentic); Abu Dawud graded it Da'if (weak). He also considered this addition of the mention of 'death' to be weak].
وَرَوَى أَبُو دَاوُدَ, وَابْنُ مَاجَهْ: مِنْ رِوَايَةِ عُمَرَ بْنِ خَلْدَةَ قَالَ: أَتَيْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا قَدْ أَفْلَسَ, فَقَالَ: لَأَقْضِيَنَّ فِيكُمْ بِقَضَاءِ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ أَفْلَسَ أَوْ مَاتَ فَوَجَدَ رَجُلٌ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ } وَصَحَّحَهُ اَلْحَاكِمُ, وَضَعَّفَ أَبُو دَاوُدَ هَذِهِ اَلزِّيَادَةَ فِي ذِكْرِ اَلْمَوْتِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 105
English translation : Book 7, Hadith 868
Arabic reference : Book 7, Hadith 864
Sunan an-Nasa'i 3355
It was narrated from 'Abdullah that a woman was brought to him who had married a man then he had died without naming any dowry for her and without consummating the marriage with her. They kept coming to him for nearly a month, and he did not issue any ruling to them. Then he said:
"I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the 'Iddah." Ma'qil bin Sinan Al-Ashja'i testified: "The Messenger of Allah passed a similar judgment concerning Birwa' bint Washiq."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ أُتِيَ فِي امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَمَاتَ عَنْهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا فَاخْتَلَفُوا إِلَيْهِ قَرِيبًا مِنْ شَهْرٍ لاَ يُفْتِيهِمْ ثُمَّ قَالَ أَرَى لَهَا صَدَاقَ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ ‏.‏ فَشَهِدَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي بِرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ مَا قَضَيْتَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3355
In-book reference : Book 26, Hadith 160
English translation : Vol. 4, Book 26, Hadith 3357
Sahih al-Bukhari 3893

Narrated 'Ubada bin As Samit:

I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise jf we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنِ الصُّنَابِحِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ـ رضى الله عنه ـ أَنَّهُ قَالَ إِنِّي مِنَ النُّقَبَاءِ الَّذِينَ بَايَعُوا رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏ وَقَالَ بَايَعْنَاهُ عَلَى أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا، وَلاَ نَسْرِقَ، وَلاَ نَزْنِيَ، وَلاَ نَقْتُلَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ، وَلاَ نَنْتَهِبَ، وَلاَ نَعْصِيَ بِالْجَنَّةِ إِنْ فَعَلْنَا ذَلِكَ، فَإِنْ غَشِينَا مِنْ ذَلِكَ شَيْئًا كَانَ قَضَاءُ ذَلِكَ إِلَى اللَّهِ‏.‏
Reference : Sahih al-Bukhari 3893
In-book reference : Book 63, Hadith 118
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 233
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Sahih Muslim 140

Abu Huraira reported:

A person came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, what do you think if a man comes to me in order to appropriate my possession? He (the Holy Prophet) said: Don't surrender your possession to him. He (the inquirer) said: If he fights me? He (the Holy Prophet) remarked: Then fight (with him). He (the inquirer) again said: What do you think if I am killed? He (the Holy Prophet) observed: You would be a martyr. He (the inquirer) said: What do you think of him (Messenger of Allah) If I kill him. He (the Holy Prophet) said: he would be in the Fire.
حَدَّثَنِي أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ مَخْلَدٍ - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ جَاءَ رَجُلٌ يُرِيدُ أَخْذَ مَالِي قَالَ ‏"‏ فَلاَ تُعْطِهِ مَالَكَ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ قَاتَلَنِي قَالَ ‏"‏ قَاتِلْهُ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ قَتَلَنِي قَالَ ‏"‏ فَأَنْتَ شَهِيدٌ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ قَتَلْتُهُ قَالَ ‏"‏ هُوَ فِي النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 140
In-book reference : Book 1, Hadith 267
USC-MSA web (English) reference : Book 1, Hadith 259
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Mishkat al-Masabih 3323
‘A'isha said that once when God’s Messenger went out from her during the night she was jealous regarding him. Then when he came and saw what she was doing he said, “What is the matter with you, ‘A'isha? Are you jealous?” She replied, “Why should one like me not be jealous regarding one like you?” He said, “Your devil has come to you.” She asked, “Messenger of God, have I a devil?” He told her that she had, and when she asked him whether he had one he replied, “Yes, but God has helped me against him so that I may be safe.” Muslim transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنْ عِنْدِهَا لَيْلًا قَالَتْ: فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ فَقَالَ: «مَا لَكِ يَا عَائِشَةُ أَغِرْتِ؟» فَقُلْتُ: وَمَا لِي؟ لَا يَغَارُ مِثْلِي عَلَى مِثْلِكَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ جَاءَكِ شَيْطَانُكِ» قَالَتْ: يَا رَسُولَ اللَّهِ أَمْعِي شَيْطَانٌ؟ قَالَ: «نَعَمْ» قُلْتُ: وَمَعَكَ يَا رَسُولَ الله؟ قَالَ: «نعم وَلَكِن أعانني علَيهِ حَتَّى أسلَمَ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3323
In-book reference : Book 13, Hadith 237
Musnad Ahmad 649
It was narrated from al-Khadir bin al-Qawwas from Abu Sukhailah who said:
`Ali (رضي الله عنه) said: Shall I not tell you of the best verse in the Book of Allah, may He be exalted, that the Messenger of Allah (ﷺ) told to us? [It is:] `And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much” [ash-Shoora 42:30]. [He said:] “I will explain it to you, O ‘Ali. ‘And whatever of misfortune befalls you`, be it sickness or punishment or trials in this world, `it is because of what your hands have earned`. And Allah is too generous to double the punishment in the Hereafter, Whatever Allah pardons in this world. He is too forbearing to retract His pardon.`
حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، أَنْبَأَنَا الْأَزْهَرُ بْنُ رَاشِدٍ الْكَاهِلِيُّ، عَنْ الْخَضِرِ بْنِ الْقَوَّاسِ، عَنْ أَبِي سُخَيْلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَلَا أُخْبِرُكُمْ بِأَفْضَلِ آيَةٍ فِي كِتَابِ اللَّهِ تَعَالَى حَدَّثَنَا بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏{‏مَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ‏}‏ وَسَأُفَسِّرُهَا لَكَ يَا عَلِيُّ مَا أَصَابَكُمْ مِنْ مَرَضٍ أَوْ عُقُوبَةٍ أَوْ بَلَاءٍ فِي الدُّنْيَا فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَاللَّهُ تَعَالَى أَكْرَمُ مِنْ أَنْ يُثَنِّيَ عَلَيْهِمْ الْعُقُوبَةَ فِي الْآخِرَةِ وَمَا عَفَا اللَّهُ تَعَالَى عَنْهُ فِي الدُّنْيَا فَاللَّهُ تَعَالَى أَحْلَمُ مِنْ أَنْ يَعُودَ بَعْدَ عَفْوِهِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 649
In-book reference : Book 5, Hadith 85
Sahih al-Bukhari 2115
Narrated Ibn 'Umar (ra) :
We were accompanying the Prophet (saws) on a journey and I was riding an unmanageable camel belonging to 'Umar (ra), and I could not bring it under my control. So, it used to go ahead of the party and 'Umar would check it and force it to retreat, and again it went ahead and again 'Umar forced it to retreat. The Prophet (saws) asked 'Umar to sell that camel to him. 'Umar replied, "It is for you O Allah's Messenger !" Allah's Messenger (saws) told 'Umar to sell that camel to him (not to give it as gift). So, 'Umar sold it to Allah's Messenger (saws). Then the Prophet (saws) said to 'Abdullah bin 'Umar "This camel is for you O 'Abdullah (as a present) and you could do with it whatever you like."
وَقَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَكُنْتُ عَلَى بَكْرٍ صَعْبٍ لِعُمَرَ، فَكَانَ يَغْلِبُنِي فَيَتَقَدَّمُ أَمَامَ الْقَوْمِ، فَيَزْجُرُهُ عُمَرُ وَيَرُدُّهُ، ثُمَّ يَتَقَدَّمُ فَيَزْجُرُهُ عُمَرُ وَيَرُدُّهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِعُمَرَ ‏"‏ بِعْنِيهِ ‏"‏‏.‏ قَالَ هُوَ لَكَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ بِعْنِيهِ ‏"‏‏.‏ فَبَاعَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هُوَ لَكَ يَا عَبْدَ اللَّهِ بْنَ عُمَرَ تَصْنَعُ بِهِ مَا شِئْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2115
In-book reference : Book 34, Hadith 68
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 328
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Sunan Abi Dawud 3931

Narrated Aisha, Ummul Mu'minin:

Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.

Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.

She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.

The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.

She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.

Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ وَقَعَتْ جُوَيْرِيَةُ بِنْتُ الْحَارِثِ بْنِ الْمُصْطَلِقِ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ أَوِ ابْنِ عَمٍّ لَهُ فَكَاتَبَتْ عَلَى نَفْسِهَا وَكَانَتِ امْرَأَةً مَلاَّحَةً تَأْخُذُهَا الْعَيْنُ - قَالَتْ عَائِشَةُ رضى الله عنها - فَجَاءَتْ تَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي كِتَابَتِهَا فَلَمَّا قَامَتْ عَلَى الْبَابِ فَرَأَيْتُهَا كَرِهْتُ مَكَانَهَا وَعَرَفْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَيَرَى مِنْهَا مِثْلَ الَّذِي رَأَيْتُ فَقَالَتْ يَا رَسُولَ اللَّهِ أَنَا جُوَيْرِيَةُ بِنْتُ الْحَارِثِ وَإِنَّمَا كَانَ مِنْ أَمْرِي مَا لاَ يَخْفَى عَلَيْكَ وَإِنِّي وَقَعْتُ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَإِنِّي كَاتَبْتُ عَلَى نَفْسِي فَجِئْتُكَ أَسْأَلُكَ فِي كِتَابَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَهَلْ لَكِ إِلَى مَا هُوَ خَيْرٌ مِنْهُ ‏"‏ ‏.‏ قَالَتْ وَمَا هُوَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أُؤَدِّي عَنْكِ كِتَابَتَكِ وَأَتَزَوَّجُكِ ‏"‏ ‏.‏ قَالَتْ قَدْ فَعَلْتُ قَالَتْ فَتَسَامَعَ - تَعْنِي النَّاسَ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ تَزَوَّجَ جُوَيْرِيَةَ فَأَرْسَلُوا مَا فِي ...
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3931
In-book reference : Book 31, Hadith 6
English translation : Book 30, Hadith 3920
Riyad as-Salihin 384
Mu'adh (bin Jabal) (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) held my hand and said, "O Mu'adh, By Allah, I love you and advise you not to miss supplicating after every Salat (prayer) saying: 'Allahumma a'inni 'ala dhikrika wa shukrika, wa husni 'ibadatika,' (O Allah, help me remember You, expressing gratitude to You and worship You in the best manner)".

[Hadith Sahih].

[Abu Dawud and An- Nasa'i].

وعن معاذ رضي الله عنه، أن رسول الله صلى الله عليه وسلم، أخذ بيده وقال‏:‏ ‏ "‏يا معاذ، والله إني لأحبك، ثم أوصيك يا معاذ لا تدعن في دبر كل صلاة تقول‏:‏ اللهم أعني على ذكرك وشكرك، وحسن عبادتك‏"‏‏.‏ حديث صحيح، ‏(‏‏(‏رواه أبو داود والنسائي بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 384
In-book reference : Introduction, Hadith 384
Riyad as-Salihin 1441
Abud-Darda (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I not inform you of the best of your actions which are the purest to your Rubb, which exalt you to the high ranks, which are more efficacious than spending gold and silver (in charity), and better for you than you should encounter your enemies whom you will smite their necks and they will smite your necks?" They said, "Certainly." He (PBUH) said, "Remembrance of Allah the Exalted."

[At-Tirmidhi].

وعن أبي الدرداء، رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ألا أنبئكم بخير أعمالكم، وأزكاها عند مليككم، وأرفعها في درجاتكم، وخير لكم من إنفاق الذهب والفضة وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم، ويضربوا أعناقكم‏؟‏‏"‏ قالوا‏:‏ بلى، قال‏:‏ ‏"‏ذكر الله تعالى‏"‏‏.‏ رواه الترمذي وقال الحاكم أبو عبد الله إسناده صحيح‏.‏
Reference : Riyad as-Salihin 1441
In-book reference : Book 15, Hadith 34
Jami` at-Tirmidhi 3251
Narrated Tawus:
Ibn 'Abbas was asked about this Ayah: Say: "No reward do I ask of you for this except to be kind for my kinship with you (42:23)." So Sa'eed bin Jubair said: 'To be kind to the family of Muhammad.' Ibn 'Abbas replied: 'You know that there was no family of the Quraish except that the Messenger of Allah (SAW) had some relatives among them.' He said: 'Except that you should uphold ties of kinship that exist between me and you.'"
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ طَاوُسًا، قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنْ هَذِهِ الآيَةِ ‏:‏ ‏(‏قل لاَ أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلاَّ الْمَوَدَّةَ فِي الْقُرْبَى ‏)‏ فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى آلِ مُحَمَّدٍ صلى الله عليه وسلم ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ أَعَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَكُنْ بَطْنٌ مِنْ قُرَيْشٍ إِلاَّ كَانَ لَهُ فِيهِمْ قَرَابَةٌ فَقَالَ إِلاَّ أَنْ تَصِلُوا مَا بَيْنِي وَبَيْنَكُمْ مِنَ الْقَرَابَةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3251
In-book reference : Book 47, Hadith 303
English translation : Vol. 5, Book 44, Hadith 3251
Sahih Muslim 2958 a

Mutarrif reported on the authority of his father:

I came to Allah's Apostle (may peace be upon him) as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَقْرَأُ ‏{‏ أَلْهَاكُمُ التَّكَاثُرُ‏}‏ قَالَ ‏ "‏ يَقُولُ ابْنُ آدَمَ مَالِي مَالِي - قَالَ - وَهَلْ لَكَ يَا ابْنَ آدَمَ مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ أَوْ تَصَدَّقْتَ فَأَمْضَيْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2958a
In-book reference : Book 55, Hadith 4
USC-MSA web (English) reference : Book 42, Hadith 7061
  (deprecated numbering scheme)
Sahih al-Bukhari 7290

Narrated Zaid bin Thabit:

The Prophet took a room made of date palm leaves mats in the mosque. Allah's Apostle prayed in it for a few nights till the people gathered (to pray the night prayer (Tarawih) (behind him.) Then on the 4th night the people did not hear his voice and they thought he had slept, so some of them started humming in order that he might come out. The Prophet then said, "You continued doing what I saw you doing till I was afraid that this (Tarawih prayer) might be enjoined on you, and if it were enjoined on you, you would not continue performing it. Therefore, O people! Perform your prayers at your homes, for the best prayer of a person is what is performed at his home except the compulsory congregational) prayer." (See Hadith No. 229,Vol. 3) (See Hadith No. 134, Vol. 8)

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، سَمِعْتُ أَبَا النَّضْرِ، يُحَدِّثُ عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ حُجْرَةً فِي الْمَسْجِدِ مِنْ حَصِيرٍ، فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهَا لَيَالِيَ، حَتَّى اجْتَمَعَ إِلَيْهِ نَاسٌ، ثُمَّ فَقَدُوا صَوْتَهُ لَيْلَةً فَظَنُّوا أَنَّهُ قَدْ نَامَ، فَجَعَلَ بَعْضُهُمْ يَتَنَحْنَحُ لِيَخْرُجَ إِلَيْهِمْ فَقَالَ ‏ "‏ مَا زَالَ بِكُمُ الَّذِي رَأَيْتُ مِنْ صَنِيعِكُمْ، حَتَّى خَشِيتُ أَنْ يُكْتَبَ عَلَيْكُمْ، وَلَوْ كُتِبَ عَلَيْكُمْ مَا قُمْتُمْ بِهِ فَصَلُّوا أَيُّهَا النَّاسُ فِي بُيُوتِكُمْ، فَإِنَّ أَفْضَلَ صَلاَةِ الْمَرْءِ فِي بَيْتِهِ، إِلاَّ الصَّلاَةَ الْمَكْتُوبَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7290
In-book reference : Book 96, Hadith 21
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 393
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Sunan an-Nasa'i 584
It was narrated that 'Amr bin 'Abasah said:
"I came to the Messenger of Allah, who became Muslim with you?' He said: 'Free men and slaves.' I said: 'Is there any moment which brings one closer to Allah than another?' He said: 'Yes, the last part of the night, so pray as much as you want until you pray Subh, then stop until the sun has risen until and it looks like a shield and (its shinning)spreads. Then pray as much as you want until an object's shadow is at its shortest, then stop until the sun passes its zenith, for Hell is stoked at midday. Then pray 'Asr, then stop until you pray 'Asr, then stop until the sun has set, for it sets between the horns of a Shaitan and rises between the horns of a Shaitan.'" [1] [1] Similar has been recorded by Muslim.
أَخْبَرَنِي الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ سُلَيْمَانَ، وَأَيُّوبُ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ أَيُّوبُ حَدَّثَنَا وَقَالَ، حَسَنٌ أَخْبَرَنِي شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ يَزِيدَ بْنِ طَلْقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَسْلَمَ مَعَكَ قَالَ ‏"‏ حُرٌّ وَعَبْدٌ ‏"‏ ‏.‏ قُلْتُ هَلْ مِنْ سَاعَةٍ أَقْرَبُ إِلَى اللَّهِ عَزَّ وَجَلَّ مِنْ أُخْرَى قَالَ ‏"‏ نَعَمْ جَوْفُ اللَّيْلِ الآخِرُ فَصَلِّ مَا بَدَا لَكَ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ انْتَهِ حَتَّى تَطْلُعَ الشَّمْسُ وَمَا دَامَتْ ‏"‏ ‏.‏ وَقَالَ أَيُّوبُ فَمَا دَامَتْ ‏"‏ كَأَنَّهَا حَجَفَةٌ حَتَّى تَنْتَشِرَ ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى يَقُومَ الْعَمُودُ عَلَى ظِلِّهِ ثُمَّ انْتَهِ حَتَّى تَزُولَ الشَّمْسُ فَإِنَّ جَهَنَّمَ تُسْجَرُ نِصْفَ النَّهَارِ ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ انْتَهِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَتَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 584
In-book reference : Book 6, Hadith 91
English translation : Vol. 1, Book 6, Hadith 585
Sahih Muslim 1596 d

Ata' b. Abu Rabah reported:

Abu Sa'id al-Khudri (Allah be pleased with them) met Ibn 'Abbas (Allah be pleased with them) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allah's Messenger (may peace be upon him), or is it something which you found In Allah's Book, Majestic and Glorious? Thereupon Ibn Abbas (Allah be pleated with them) said: I don't say that. So far at Allah's Massenger (may peace be upon him) is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it (more than you do), but 'Usama b. Zaid (Allah be pleased with him) narrated to me Allah's Messenger (may peace be upon him) as having said this: Beware, there can be an element of interest in credit.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي، رَبَاحٍ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، لَقِيَ ابْنَ عَبَّاسٍ فَقَالَ لَهُ أَرَأَيْتَ قَوْلَكَ فِي الصَّرْفِ أَشَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمْ شَيْئًا وَجَدْتَهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ ابْنُ عَبَّاسٍ كَلاَّ لاَ أَقُولُ أَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْتُمْ أَعْلَمُ بِهِ وَأَمَّا كِتَابُ اللَّهِ فَلاَ أَعْلَمُهُ وَلَكِنْ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1596d
In-book reference : Book 22, Hadith 130
USC-MSA web (English) reference : Book 10, Hadith 3879
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Sahih Muslim 2704 a

Abu Musa reported:

We were along with Allah's Apostle (may peace be upon him) on a journey when the people began to pronounce "Allahu Akbar" in a loud voice. Thereupon Allah's Messenger (may peace be upon him) said: O people, show mercy to yourselves for you are not calling One who is deaf or absent. Verily, you are calling One who is All-Hearing (and) Near to you and is with you. Abu Musa said that he had been behind him (the Prophet) and reciting: "There is neither might nor power but that of Allah." He (the Prophet), while addressing 'Abdullah b. Qais, said: Should I not direct you to a treasure from amongst the treasures of Paradise? I ('Abdullah b. Qais) said: Allah's Messenger, do it, of course. Thereupon he (the Prophet) said: Then recite: "There is no might and no power but that of Allah."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَجَعَلَ النَّاسُ يَجْهَرُونَ بِالتَّكْبِيرِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ إِنَّكُمْ لَيْسَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا إِنَّكُمْ تَدْعُونَ سَمِيعًا قَرِيبًا وَهُوَ مَعَكُمْ ‏"‏ ‏.‏ قَالَ وَأَنَا خَلْفَهُ وَأَنَا أَقُولُ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ فَقَالَ ‏"‏ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ‏"‏ ‏.‏ فَقُلْتُ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ قُلْ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2704a
In-book reference : Book 48, Hadith 56
USC-MSA web (English) reference : Book 35, Hadith 6526
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Sahih al-Bukhari 1354, 1355

Narrated Ibn `Umar:

`Umar set out along with the Prophet (p.b.u.h) with a group of people to Ibn Saiyad till they saw him playing with the boys near the hillocks of Bani Mughala. Ibn Saiyad at that time was nearing his puberty and did not notice (us) until the Prophet stroked him with his hand and said to him, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Messenger of illiterates." Then Ibn Saiyad asked the Prophet (p.b.u.h), "Do you testify that I am Allah's Apostle?" The Prophet (p.b.u.h) refuted it and said, "I believe in Allah and His Apostles." Then he said (to Ibn Saiyad), "What do you think?" Ibn Saiyad answered, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Then the Prophet said to him, "I have kept something (in my mind) for you, (can you tell me that?)" Ibn Saiyad said, "It is Al-Dukh (the smoke)." (2) The Prophet said, "Let you be in ignominy. You cannot cross your limits." On that `Umar, said, "O Allah's Apostle! Allow me to chop his head off." The Prophet (p.b.u.h) said, "If he is he (i.e. Dajjal), then you cannot overpower him, and if he is not, then there is no use of murdering him." (Ibn `Umar added): Later on Allah's Apostle (p.b.u.h) once again went along with Ubai bin Ka`b to the date-palm trees (garden) where Ibn Saiyad was staying. The Prophet (p.b.u.h) wanted to hear something from Ibn Saiyad before Ibn Saiyad could see him, and the Prophet (p.b.u.h) saw him lying covered with a sheet and from where his murmurs were heard. Ibn Saiyad's mother saw Allah's Apostle while he was hiding himself behind the trunks of the date-palm trees. She addressed Ibn Saiyad, "O Saf ! (and this was the name of Ibn Saiyad) Here is Muhammad." And with that Ibn Saiyad got up. The Prophet said, "Had this woman left him (Had she not disturbed him), then Ibn Saiyad would have revealed the reality of his case.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ عُمَرَ انْطَلَقَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي رَهْطٍ قِبَلَ ابْنِ صَيَّادٍ، حَتَّى وَجَدُوهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ ابْنُ صَيَّادٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ ثُمَّ قَالَ لاِبْنِ صَيَّادٍ ‏"‏ تَشْهَدُ أَنِّي رَسُولُ اللَّهِ ‏"‏‏.‏ فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ‏.‏ فَقَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَفَضَهُ وَقَالَ آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ‏.‏ فَقَالَ لَهُ ‏"‏ مَاذَا تَرَى ‏"‏‏.‏ قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ خُلِّطَ عَلَيْكَ الأَمْرُ ‏"‏ ثُمَّ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا ‏"‏‏.‏ فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ‏.‏ فَقَالَ ‏"‏ اخْسَأْ، فَلَنْ تَعْدُوَ قَدْرَكَ ‏"‏‏.‏ فَقَالَ عُمَرُ ـ رضى الله عنه ـ دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنْ يَكُنْهُ فَلَنْ تُسَلَّطَ عَلَيْهِ، وَإِنْ لَمْ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ ‏"‏‏.‏ وَقَالَ ...
Reference : Sahih al-Bukhari 1354, 1355
In-book reference : Book 23, Hadith 108
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 437
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Sahih Muslim 161 d

Yahya reported:

I asked Abu Salama what was revealed first from the Qur'an. He said:" 0, the shrouded one." I said: Or" Recite." Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah (may peace be upon him). He said: I stayed in Hira' for one month and when my stay was completed, I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me, behind me, on the right of my side and on my left, but I did not see any body. I was again called and I looked about but saw nothing. I was called again and raised my head, and there on the Throne in the open atmosphere he, i. e. Gabriel (peace be upon him) was sitting. I began to tremble on account of fear. I came to Khadija and said: Wrap me up. They wrapped me up and threw water on me and Allah, the Exalted and Glorious, sent down this: you who are shrouded! arise and deliver warning, your Lord magnify, your clothes cleanse."
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَمِعْتُ يَحْيَى، يَقُولُ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ ‏.‏ فَقُلْتُ أَوِ اقْرَأْ ‏.‏ فَقَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ ‏.‏ فَقُلْتُ أَوِ اقْرَأْ قَالَ جَابِرٌ أُحَدِّثُكُمْ مَا حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ جَاوَرْتُ بِحِرَاءٍ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي نَزَلْتُ فَاسْتَبْطَنْتُ بَطْنَ الْوَادِي فَنُودِيتُ فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَرَفَعْتُ رَأْسِي فَإِذَا هُوَ عَلَى الْعَرْشِ فِي الْهَوَاءِ - يَعْنِي جِبْرِيلَ عَلَيْهِ السَّلاَمُ - فَأَخَذَتْنِي رَجْفَةٌ شَدِيدَةٌ فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي ‏.‏ فَدَثَّرُونِي فَصَبُّوا عَلَىَّ مَاءً فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ * وَثِيَابَكَ فَطَهِّرْ‏}‏ ‏"‏ ‏.‏
Reference : Sahih Muslim 161d
In-book reference : Book 1, Hadith 314
USC-MSA web (English) reference : Book 1, Hadith 307
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Sahih al-Bukhari 6845

Narrated Aisha:

Abu Bakr came to towards me and struck me violently with his fist and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَقْبَلَ أَبُو بَكْرٍ فَلَكَزَنِي لَكْزَةً شَدِيدَةً وَقَالَ حَبَسْتِ النَّاسَ فِي قِلاَدَةٍ‏.‏ فَبِي الْمَوْتُ لِمَكَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَوْجَعَنِي‏.‏ نَحْوَهُ‏.‏ لَكَزَ وَوَكَزَ وَاحِدٌ.
Reference : Sahih al-Bukhari 6845
In-book reference : Book 86, Hadith 67
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 828
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Sunan an-Nasa'i 5125
It was narrated that Ya'la said:
"I passed by the Messenger of Allah [SAW] and I was wearing Khaluq. He said: 'O Ya'la, do you have a wife?' I said: 'No.' He said: 'Go and wash it off, then wash it off, then wash it off, and do not put it on again.' So I went and washed it off, then washed it off, then washed it off, and I did not put it on again."
أَخْبَرَنِي إِسْمَاعِيلُ بْنُ يَعْقُوبَ الصَّبِيحِيُّ، قَالَ حَدَّثَنَا ابْنُ مُوسَى، - يَعْنِي مُحَمَّدًا - قَالَ أَخْبَرَنِي أَبِي، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَبْدِ اللَّهِ بْنِ حَفْصٍ، عَنْ يَعْلَى، قَالَ مَرَرْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا مُتَخَلِّقٌ فَقَالَ ‏"‏ أَىْ يَعْلَى هَلْ لَكَ امْرَأَةٌ ‏"‏ ‏.‏ قُلْتُ لاَ ‏.‏ قَالَ ‏"‏ اذْهَبْ فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لاَ تَعُدْ ‏"‏ ‏.‏ قَالَ ‏.‏ فَذَهَبْتُ فَغَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ لَمْ أَعُدْ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5125
In-book reference : Book 48, Hadith 86
English translation : Vol. 6, Book 48, Hadith 5128
Sahih al-Bukhari 3671

Narrated Muhammad bin Al-Hanafiya:

I asked my father (`Ali bin Abi Talib), "Who are the best people after Allah's Apostle ?" He said, "Abu Bakr." I asked, "Who then?" He said, "Then `Umar. " I was afraid he would say "Uthman, so I said, "Then you?" He said, "I am only an ordinary person.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا جَامِعُ بْنُ أَبِي رَاشِدٍ، حَدَّثَنَا أَبُو يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ قُلْتُ لأَبِي أَىُّ النَّاسِ خَيْرٌ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ‏.‏ قُلْتُ ثُمَّ مَنْ قَالَ ثُمَّ عُمَرُ‏.‏ وَخَشِيتُ أَنْ يَقُولَ عُثْمَانُ قُلْتُ ثُمَّ أَنْتَ قَالَ مَا أَنَا إِلاَّ رَجُلٌ مِنَ الْمُسْلِمِينَ‏.‏
Reference : Sahih al-Bukhari 3671
In-book reference : Book 62, Hadith 21
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 20
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Al-Adab Al-Mufrad 438
'Ali said. "The Prophet, may Allah bless him and grant him peace, sent for me and az-Zubayr ibn al-'Awwam while we were both on horseback and said, 'Go to such-and-such a meadow. There is a woman there who has a letter with her from Hatib to the idolaters. Bring her to me.' We found her rising along on one of her camels as the Prophet, may Allah bless him and grant him peace, had described her. We said, '[Give us] the letter you have with you.' 'I do not have any letter,' she replied. We searched and her camel. My companion said, 'I do not see it.' I said, 'The Prophet, may Allah bless him and grant him peace, does not lie. By the One in whose hand my soul is, I will strip her unless she produces it!' She put her hand in the knot of her shawl - as she was wearing a black shawl - and brought it out. We went back to the Prophet, may Allah bless him and grant him peace. 'Umar exclaimed, 'He (i.e. Hatim) has betrayed Allah, His Messenger, and the believers! Let me strike off his head!' He asked, 'What made you do it?' Hatim said, 'I believe in Allah, but I want to have some authority with the people.' He said, ;He has spoken the truth, 'Umar. Was he not present at Badr? Perhaps Allah has looked on them and said, "Do whatever you like. The Garden is guaranteed for you."' 'Umar wept and said, 'Allah and His Messenger know best.''"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ، قَالَ‏:‏ حَدَّثَنَا حُصَيْنٌ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ‏:‏ سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ‏:‏ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم وَالزُّبَيْرَ بْنَ الْعَوَّامِ، وَكِلاَنَا فَارِسٌ، فَقَالَ‏:‏ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ كَذَا وَكَذَا، وَبِهَا امْرَأَةٌ مَعَهَا كِتَابٌ مِنْ حَاطِبٍ إِلَى الْمُشْرِكِينَ، فَأْتُونِي بِهَا، فَوَافَيْنَاهَا تَسِيرُ عَلَى بَعِيرٍ لَهَا حَيْثُ وَصَفَ لَنَا النَّبِيُّ صلى الله عليه وسلم، فَقُلْنَا‏:‏ الْكِتَابُ الَّذِي مَعَكِ‏؟‏ قَالَتْ‏:‏ مَا مَعِي كِتَابٌ، فَبَحَثْنَاهَا وَبَعِيرَهَا، فَقَالَ صَاحِبِي‏:‏ مَا أَرَى، فَقُلْتُ‏:‏ مَا كَذَبَ النَّبِيُّ صلى الله عليه وسلم، وَالَّذِي نَفْسِي بِيَدِهِ لَأُجَرِّدَنَّكِ أَوْ لَتُخْرِجِنَّهُ، فَأَهْوَتْ بِيَدِهَا إِلَى حُجْزَتِهَا وَعَلَيْهَا إِزَارٌ صُوفٌ، فَأَخْرَجَتْ، فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم، فَقَالَ عُمَرُ‏:‏ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ، دَعْنِي أَضْرِبْ عُنُقَهُ، وَقَالَ‏:‏ مَا حَمَلَكَ‏؟‏ فَقَالَ‏:‏ مَا بِي إِلاَّ أَنْ أَكُونَ مُؤْمِنًا بِاللَّهِ، وَأَرَدْتُ أَنْ يَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ، قَالَ‏:‏ صَدَقَ يَا عُمَرُ، أَوَ لَيْسَ قَدْ شَهِدَ بَدْرًا، لَعَلَّ اللَّهَ اطَّلَعَ إِلَيْهِمْ فَقَالَ‏:‏ اعْمَلُوا مَا شِئْتُمْ فَقَدْ وَجَبَتْ لَكُمُ الْجَنَّةُ، ...
Reference : Al-Adab Al-Mufrad 438
In-book reference : Book 24, Hadith 20
English translation : Book 24, Hadith 438
Sunan an-Nasa'i 1953
It was narrated from Shaddad bin Al-Had that:
a man from among the Bedouins came to the Prophet and believed in him and followed him, then he said: "I will emigrate with you." The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: "What is this?" They said: "A share that the Prophet has allocated to you." He took it and brought it to the Prophet and said: "What is this?" He said: "I allocated it to your." He said: "It is not for this that I follwed you. Rather I followed you so that I might be shot her - and he pointed to his throat - with an arrow and die and enter Paradise." He said: "If you are sincere toward Allah, Allah will fulfill your wish." Shortly after that they got up to fight the enemy, then he was brought to the Prophet; he had pointed to. The Prophet said: "Is it him?" They said: "yes." He said: "He was sincere toward Allah and Allah fulfilled his wish." Then the Prophet shrouded him in his own cloak and out him in front of him and offered the (funeral) prayer for him. During his supplication he said: "O allah, this is Your sloave who went out as a emigrant (Muhajir) for your sake and was killed as a martyr; I am a witness to that.: (Sahih) .
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ ابْنَ أَبِي عَمَّارٍ، أَخْبَرَهُ عَنْ شَدَّادِ بْنِ الْهَادِ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَآمَنَ بِهِ وَاتَّبَعَهُ ثُمَّ قَالَ أُهَاجِرُ مَعَكَ ‏.‏ فَأَوْصَى بِهِ النَّبِيُّ صلى الله عليه وسلم بَعْضَ أَصْحَابِهِ فَلَمَّا كَانَتْ غَزْوَةٌ غَنِمَ النَّبِيُّ صلى الله عليه وسلم سَبْيًا فَقَسَمَ وَقَسَمَ لَهُ فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ وَكَانَ يَرْعَى ظَهْرَهُمْ فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ فَقَالَ مَا هَذَا قَالُوا قِسْمٌ قَسَمَهُ لَكَ النَّبِيُّ صلى الله عليه وسلم ‏.‏ فَأَخَذَهُ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَا هَذَا قَالَ ‏"‏ قَسَمْتُهُ لَكَ ‏"‏ ‏.‏ قَالَ مَا عَلَى هَذَا اتَّبَعْتُكَ وَلَكِنِّي اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى إِلَى هَا هُنَا - وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ - فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ ‏.‏ فَقَالَ ‏"‏ إِنْ تَصْدُقِ اللَّهَ يَصْدُقْكَ ‏"‏ ‏.‏ فَلَبِثُوا قَلِيلاً ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ فَأُتِيَ بِهِ النَّبِيُّ صلى الله عليه وسلم يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَهُوَ هُوَ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ صَدَقَ اللَّهَ فَصَدَقَهُ ‏"‏ ‏.‏ ثُمَّ كَفَّنَهُ النَّبِيُّ صلى الله عليه وسلم فِي جُبَّةِ النَّبِيِّ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1953
In-book reference : Book 21, Hadith 136
English translation : Vol. 3, Book 21, Hadith 1955
Ibn Mas'ud (RAA) narrated, ‘l asked the Messenger of Allah (P.B.U.H.) “Which sin is the most serious?” He replied, attribute a partner to Allah, though He Alone has created you. “I asked, “What next?” He said, kill your child, fearing that he will share your food with you.” I asked again, “What next?” He said, “To commit adultery with your neighbor’s wife.” Agreed upon.
وَعَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ سَأَلْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَيُّ اَلذَّنْبِ أَعْظَمُ? قَالَ: { أَنْ تَجْعَلَ لِلَّهِ نِدًّا, وَهُوَ خَلَقَكَ.‏ قُلْتُ ثُمَّ أَيُّ? قَالَ: ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ.‏ قُلْتُ: ثُمَّ أَيُّ? قَالَ: ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 23
English translation : Book 16, Hadith 1502
Arabic reference : Book 16, Hadith 1459
Mishkat al-Masabih 1728
Anas told that when the Prophet came upon a woman weeping at a grave he said, "Fear God and show endurance.” She, not recognising him, replied, "Go away, for you have not been afflicted as I have.” She was told that he was the Prophet, so she went to his door, and finding no doorkeepers there she said, "I did not recognise you." He replied, "Endurance is shown only at the first blow.” (Bukharl and Muslim.)
وَعَنْ أَنَسٍ قَالَ: مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِامْرَأَةٍ تَبْكِي عِنْدَ قَبْرٍ فَقَالَ: «اتَّقِي اللَّهَ وَاصْبِرِي» قَالَتْ: إِلَيْكَ عَنِّي فَإِنَّكَ لَمْ تُصَبْ بِمُصِيبَتِي وَلَمْ تَعْرِفْهُ فَقِيلَ لَهَا: إِنَّهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَأَتَتْ بَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ تَجِدْ عِنْدَهُ بَوَّابِينَ فَقَالَتْ: لَمْ أَعْرِفْكَ. فَقَالَ: «إِنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1728
In-book reference : Book 5, Hadith 200
Riyad as-Salihin 553
'Umar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) distributed some wealth and I said to him, "O Messenger of Allah! Do you not think that there are other people who are more deserving than these whom you gave." He (PBUH) said, "They had, in fact, left no alternative for me except either they should beg of me importunately or they would regard me as a miser; but I am not a miser."

[Muslim].

وعن عمر رضي الله عنه قال‏:‏ قسم رسول الله صلى الله عليه وسلم قسماً، فقلت‏:‏ يا رسول الله لغير هؤلاء كانوا أحق به منهم‏؟‏ فقال‏:‏ ‏ "‏إنهم خيروني أن يسألوني بالفحش فأعطيهم، أو يبخلوني، ولست بباخل‏"‏ ‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 553
In-book reference : Introduction, Hadith 553
Sahih al-Bukhari 7387, 7388

Narrated `Abdullah bin `Amr:

Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ـ رضى الله عنه ـ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مِنْ عِنْدِكَ مَغْفِرَةً، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7387, 7388
In-book reference : Book 97, Hadith 17
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 485
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Sunan an-Nasa'i 2272
It was narrated from Abu Qilabah that Abu Umayyah Ad-Damri told him that:
he came to the Messenger of Allah from a journey and he was fasting. The Messenger of Allah said to him, "Won't you come and have meal for the breakfast?" He said: "I am fasting." The Messenger of Allah said: "Come and I will tell you about fasting. Allah, the mighty and sublime, has waived fasting and half of the prayer from the traveler."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّ أَبَا أُمَيَّةَ الضَّمْرِيَّ، أَخْبَرَهُ أَنَّهُ، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَهُوَ صَائِمٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ تَنْتَظِرِ الْغَدَاءَ ‏"‏ ‏.‏ قَالَ إِنِّي صَائِمٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَعَالَ أُخْبِرْكَ عَنِ الصِّيَامِ إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَنِصْفَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2272
In-book reference : Book 22, Hadith 183
English translation : Vol. 3, Book 22, Hadith 2274
Sahih Muslim 1207 b

A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) went (to the house of) Duba'a bint al-Zubair b. Abd al-Muttalib. She said:

Messenger of Allah, I intend to perform Hajj, but I am ill. Thereupon Allah's Apostle (may peace be upon him) said: Enter Into the state of Ihram on condition that you would abandon it when Allah would detain you.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ وَأَنَا شَاكِيَةٌ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي ‏"‏ ‏.‏
Reference : Sahih Muslim 1207b
In-book reference : Book 15, Hadith 112
USC-MSA web (English) reference : Book 7, Hadith 2757
  (deprecated numbering scheme)
Sahih Muslim 2199 c

Jabir b. 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah's Messenger (may peace be upon him) forbade incantation. He came to him and said:

Allah's Messenger, you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ لِي خَالٌ يَرْقِي مِنَ الْعَقْرَبِ فَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرُّقَى - قَالَ - فَأَتَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّكَ نَهَيْتَ عَنِ الرُّقَى وَأَنَا أَرْقِي مِنَ الْعَقْرَبِ ‏.‏ فَقَالَ ‏ "‏ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2199c
In-book reference : Book 39, Hadith 83
USC-MSA web (English) reference : Book 26, Hadith 5454
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Sahih al-Bukhari 3600

Narrated Sasaa:

Abu Sa`id Al-Khudri said to me, "I notice that you like sheep and you keep them; so take care of them and their food, for I have heard Allah's Apostle saying, 'A time will come upon the people when the best of a Muslim's property will be sheep, which he will take to the tops of mountains and to the places of rain-falls to run away with his religion in order to save it from afflictions.' "

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ بْنِ الْمَاجِشُونِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ لِي إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ، وَتَتَّخِذُهَا، فَأَصْلِحْهَا وَأَصْلِحْ رُعَامَهَا، فَإِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ تَكُونُ الْغَنَمُ فِيهِ خَيْرَ مَالِ الْمُسْلِمِ، يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ ـ أَوْ سَعَفَ الْجِبَالِ ـ فِي مَوَاقِعِ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3600
In-book reference : Book 61, Hadith 108
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 798
  (deprecated numbering scheme)
Sunan Abi Dawud 1124
Ibn Abi Rafi' said:
Abu Hurairah led us in the Friday prayer and recited Surah al-Jumu'ah and "When the hypocrites come to you" (63) in the last rak'ah. He said: I met Abu Hurairah when he finished the prayer and said to him: You recited the two surah that 'Ali used to recite at Kufah. Abu Hurairah said: I heard the Messenger of Allah (saws) reciting them on Friday.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي رَافِعٍ، قَالَ صَلَّى بِنَا أَبُو هُرَيْرَةَ يَوْمَ الْجُمُعَةِ فَقَرَأَ بِسُورَةِ الْجُمُعَةِ وَفِي الرَّكْعَةِ الآخِرَةِ ‏{‏ إِذَا جَاءَكَ الْمُنَافِقُونَ ‏}‏ قَالَ فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ فَقُلْتُ لَهُ إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيٌّ - رضى الله عنه - يَقْرَأُ بِهِمَا بِالْكُوفَةِ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهِمَا يَوْمَ الْجُمُعَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1124
In-book reference : Book 2, Hadith 735
English translation : Book 2, Hadith 1119
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Give Sadaqah.” A man then said, ‘Allah’s Messenger (P.B.U.H.), I have a Dinar.’ He then said to him, “Give it to yourself as Sadaqah.” The man again said, ‘I have another one.’ The Messenger of Allah (P.B.U.H.) said, “Give it to your children as Sadaqah.” He said, ‘I have another one.’ He said, “Give it to your wife as Sadaqah.” The man again said, ‘I have another one.’ The Messenger of Allah (P.B.U.H.) said, “Give it to your servant as Sadaqah.” He said, ‘I have another one.’ The Messenger of Allah (P.B.U.H.) said, “You know better to whom you should give it.” Related by Abu Dawud and An-Nasa’i. Ibn Hibban and Al-Hakim regarded it as Sahih.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ " تَصَدَّقُوا " فَقَالَ رَجُلٌ: يَا رَسُولَ اَللَّهِ, عِنْدِي دِينَارٌ? قَالَ: " تَصَدَّقْ بِهِ عَلَى نَفْسِكَ " قَالَ: عِنْدِي آخَرُ, قَالَ: " تَصَدَّقْ بِهِ عَلَى وَلَدِكَ " 1‏ قَالَ: عِنْدِي آخَرُ, قَالَ: " تَصَدَّقْ بِهِ عَلَى خَادِمِكَ " قَالَ: عِنْدِي آخَرُ, قَالَ: " أَنْتَ أَبْصَرُ ".‏ } رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ وَالْحَاكِمُ 2‏ .‏
Sunnah.com reference : Book 4, Hadith 38
English translation : Book 4, Hadith 657
Arabic reference : Book 4, Hadith 636
Mishkat al-Masabih 2448
Abu Sa'id al-Khudri told of a man who said to God’s messenger that he was entangled in cares and debts. He replied, “Shall I not teach you words by which, when you say them, God will remove your care and settle your debt?” and when the man expressed a desire to hear them he told him to say morning and evening, “O God, I seek refuge in Thee from care and grief; I seek refuge in Thee from incapacity and slackness; I seek refuge in Thee from niggardliness and cowardice; I seek refuge in Thee from being overcome by debt and being put in subjection by men.” He said that when he did that God removed his care and settled his debt. Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَجُلٌ: هُمُومٌ لَزِمَتْنِي وَدُيُونٌ يَا رَسُولَ اللَّهِ قَالَ: «أَفَلَا أُعَلِّمُكَ كَلَامًا إِذَا قُلْتَهُ أَذْهَبَ اللَّهُ هَمَّكَ وَقَضَى عَنْكَ دَيْنَكَ؟» قَالَ: قُلْتُ: بَلَى قَالَ: " قُلْ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحُزْنِ وَأَعُوذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَقَهْرِ الرِّجَالِ ". قَالَ: فَفعلت ذَلِك فَأذْهب الله همي وَقضى عَن ديني. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2448
In-book reference : Book 9, Hadith 217
Sunan Ibn Majah 2298
It was narrated that Abu Bishr Ja'far bin Abu Jyas said:
I heard 'Abbad bin Shurahbil, a man from Banu Ghubar, say: ‘We suffered a year of famine, and I came to Al-Madinah. I came to one of its gardens and took an ear of corn, I rubbed it, ate some and put the rest in my garment. The owner of the garden came and beat me and took my garment. I came to the Prophet (SAW) and told him (what had happened). He said to the man: "You did not feed him when he was hungry and you did not teach him when he was ignorant."' Then the Prophet (SAW) told him to give back his garment and ordered that a Wasq or half a Wasq of food be brought to him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، جَعْفَرِ بْنِ إِيَاسٍ قَالَ سَمِعْتُ عَبَّادَ بْنَ شُرَحْبِيلَ، - رَجُلاً مِنْ بَنِي غُبَرَ - قَالَ أَصَابَنَا عَامُ مَخْمَصَةٍ فَأَتَيْتُ الْمَدِينَةَ فَأَتَيْتُ حَائِطًا مِنْ حِيطَانِهَا فَأَخَذْتُ سُنْبُلاً فَفَرَكْتُهُ وَأَكَلْتُهُ وَجَعَلْتُهُ فِي كِسَائِي فَجَاءَ صَاحِبُ الْحَائِطِ فَضَرَبَنِي وَأَخَذَ ثَوْبِي فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَخْبَرْتُهُ فَقَالَ لِلرَّجُلِ ‏ "‏ مَا أَطْعَمْتَهُ إِذْ كَانَ جَائِعًا أَوْ سَاغِبًا وَلاَ عَلَّمْتَهُ إِذْ كَانَ جَاهِلاً ‏"‏ ‏.‏ فَأَمَرَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَرَدَّ إِلَيْهِ ثَوْبَهُ وَأَمَرَ لَهُ بِوَسْقٍ مِنْ طَعَامٍ أَوْ نِصْفِ وَسْقٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2298
In-book reference : Book 12, Hadith 162
English translation : Vol. 3, Book 12, Hadith 2298
Musnad Ahmad 254
As-Subayy bin Ma`bad was a man from (the tribe of) Banu Taghlib, He said:
I was a Christian, then I became Muslim. I thought long and hard, and decided to enter ihram for Hajj and `Umrah. I passed by Salman bin Rabee`ah and Zaid bin Soohan in al-`Udhaib, and one of them said: Are you doing both of them? His companion said to him. Let him be; he is more misguided than his came! He [as-Subayy] said: It was as if my camel was on my shoulders [i.e., because he was so upset by their words]. I went to ‘Umar and told him about that. ‘Umar said to me: They did not say anything (that matters); you have been guided to the Sunnah of your Prophet (ﷺ).
حَدَّثَنَا يَحْيَى، عَنِ الْأَعْمَشِ، حَدَّثَنَا شَقِيقٌ، حَدَّثَنِي الصُّبَيُّ بْنُ مَعْبَدٍ، وَكَانَ، رَجُلًا مِنْ بَنِي تَغْلِبَ قَالَ كُنْتُ نَصْرَانِيًّا فَأَسْلَمْتُ فَاجْتَهَدْتُ فَلَمْ آلُ فَأَهْلَلْتُ بِحَجَّةٍ وَعُمْرَةٍ فَمَرَرْتُ بِالْعُذَيْبِ عَلَى سَلْمَانَ بْنِ رَبِيعَةَ وَزَيْدِ بْنِ صُوحَانَ فَقَالَ أَحَدُهُمَا أَبِهِمَا جَمِيعًا فَقَالَ لَهُ صَاحِبُهُ دَعْهُ فَلَهُوَ أَضَلُّ مِنْ بَعِيرِهِ قَالَ فَكَأَنَّمَا بَعِيرِي عَلَى عُنُقِي فَأَتَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ لِي عُمَرُ إِنَّهُمَا لَمْ يَقُولَا شَيْئًا هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam) [. (Darussalam)
Reference : Musnad Ahmad 254
In-book reference : Book 2, Hadith 168
Sunan an-Nasa'i 2747
It was narrated that Ibn Shihab said:
"Salim told me that his father said: "I heard the Messenger of Allah say the Talbiyah: "Labbaika Allahumma Labbaik, Labbaika La sharika laka Labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." 'Abdullah bin 'Umar used to say: "The Messenger of Allah used to pray two Rak'ahs in Dhul-Hulaifah, then when his she-camel stood up straight with him at the Masjid of Dhul-Hulaifah, he would enter Ihram saying these words."
أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ إِنَّ سَالِمًا أَخْبَرَنِي أَنَّ أَبَاهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ يَقُولُ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلاَءِ الْكَلِمَاتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2747
In-book reference : Book 24, Hadith 129
English translation : Vol. 1, Book 24, Hadith 2748
Sunan an-Nasa'i 4694
It was narrated from Abu Hurairah that the Messenger of Allah said:
"There was a man who never did any good deed, but he used to lend to people and he would say to this messenger: "Take what can be paid easily and leave what is difficult, let them off, and perhaps Allah, the Mighty and Sublime, said to him: 'Did you ever do any good did? He said: No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off, and perhaps Allah will let us off. Allah, the Most High, said: 'I have let you off."'
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ رَجُلاً لَمْ يَعْمَلْ خَيْرًا قَطُّ وَكَانَ يُدَايِنُ النَّاسَ فَيَقُولُ لِرَسُولِهِ خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ تَعَالَى أَنْ يَتَجَاوَزَ عَنَّا فَلَمَّا هَلَكَ قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ قَالَ لاَ إِلاَّ أَنَّهُ كَانَ لِي غُلاَمٌ وَكُنْتُ أُدَايِنُ النَّاسَ فَإِذَا بَعَثْتُهُ لِيَتَقَاضَى قُلْتُ لَهُ خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنَّا ‏.‏ قَالَ اللَّهُ تَعَالَى قَدْ تَجَاوَزْتُ عَنْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4694
In-book reference : Book 44, Hadith 246
English translation : Vol. 5, Book 44, Hadith 4698
Sahih Muslim 1201 c

Kalb b. Ujra (Allah be pleased with him) reported:

It was I for whom this verse was revealed (to the Holy Prophet):" Whoever among you is sick or has an ail- ment of the head, he (may effect) a compensation by lasting or alms or a sacrifice" He said: I came to him (the Holy Prophet) and he said: Come Dear. So I went near. He (again) said: Come near. So I went near. Thereupon the Messenger of Allah (may peace be upon him) said: Do the vermins trouble you? Ibn Aun (one of the narrators) said: I think he (Ka'b b. Ujra) replied in the affirmative. He (the Holy Prophet) then commanded to do compensation by fasting or by giving sadaqa (feeding six needy persons) or by sacrifice (of a animal) that is available.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، - رضى الله عنه - قَالَ فِيَّ أُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ‏}‏ قَالَ فَأَتَيْتُهُ فَقَالَ ‏"‏ ادْنُهْ ‏"‏ ‏.‏ فَدَنَوْتُ فَقَالَ ‏"‏ ادْنُهْ ‏"‏ ‏.‏ فَدَنَوْتُ ‏.‏ فَقَالَ صلى الله عليه وسلم ‏"‏ أَيُؤْذِيكَ هَوَامُّكَ ‏"‏ ‏.‏ قَالَ ابْنُ عَوْنٍ وَأَظُنُّهُ قَالَ نَعَمْ ‏.‏ قَالَ فَأَمَرَنِي بِفِدْيَةٍ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ مَا تَيَسَّرَ ‏.‏
Reference : Sahih Muslim 1201c
In-book reference : Book 15, Hadith 89
USC-MSA web (English) reference : Book 7, Hadith 2734
  (deprecated numbering scheme)
Sahih Muslim 1236 a

Asma bint Abu Bakr (Allah be pleased with both of them) reported:

We set out (to Mecca) in a state of Ihram. Allah's Messenger (may peace be upon him) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي مَنْصُورُ، بْنُ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ، صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، - رضى الله عنهما - قَالَتْ خَرَجْنَا مُحْرِمِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيَقُمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَحْلِلْ ‏"‏ ‏.‏ فَلَمْ يَكُنْ مَعِي هَدْىٌ فَحَلَلْتُ وَكَانَ مَعَ الزُّبَيْرِ هَدْىٌ فَلَمْ يَحْلِلْ ‏.‏ قَالَتْ فَلَبِسْتُ ثِيَابِي ثُمَّ خَرَجْتُ فَجَلَسْتُ إِلَى الزُّبَيْرِ فَقَالَ قُومِي عَنِّي ‏.‏ فَقُلْتُ أَتَخْشَى أَنْ أَثِبَ عَلَيْكَ.
Reference : Sahih Muslim 1236a
In-book reference : Book 15, Hadith 210
USC-MSA web (English) reference : Book 7, Hadith 2851
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Sahih Muslim 1649 g

Abu Musa al-Ash'ari reported:

We came to Allah's Messenger (may peace be upon him) requesting him to provide us with riding camels. He (the Holy Prophet) said: There is nothing with me with which I should equip you. By Allah, I would not provide you with (riding camels). Then Allah's Messenger (may peace be upon him) sent to us three camels with spotted bumps. We said: We came to Allah's Messenger (may peace be upon him) asking him to equip us with riding animals. He took an oath that he could not equip us. We came to him and informed him. He said: By Allah, I do not take an oath, but when I find the other thing better than that, I do that which is better.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ ضُرَيْبِ بْنِ، نُقَيْرٍ الْقَيْسِيِّ عَنْ زَهْدَمٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَقَالَ ‏"‏ مَا عِنْدِي مَا أَحْمِلُكُمْ وَاللَّهِ مَا أَحْمِلُكُمْ ‏"‏ ‏.‏ ثُمَّ بَعَثَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِثَلاَثَةِ ذَوْدٍ بُقْعِ الذُّرَى فَقُلْنَا إِنَّا أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا فَأَتَيْنَاهُ فَأَخْبَرْنَاهُ فَقَالَ ‏"‏ إِنِّي لاَ أَحْلِفُ عَلَى يَمِينٍ أَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1649g
In-book reference : Book 27, Hadith 16
USC-MSA web (English) reference : Book 15, Hadith 4050
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Sahih Muslim 2395 a, b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

While I was asleep I saw myself in Paradise and a woman performing ablution by the side of a palace. I said: For whom is it meant? They said: It is meant for 'Umar b. Khattab. (The Holy Prophet) said: There came across my mind the feeling of Umar and so I turned back and went away. Abu Huraira said: 'Umar wept as we were present in that meeting with Allah's Messenger (may peace be upon him) amongst us and Umar said: Allah's Messenger, may my father and mother be taken as ransom for you. Could I at all feel any jealousy about you? This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ بَيْنَا أَنَا نَائِمٌ إِذْ رَأَيْتُنِي فِي الْجَنَّةِ فَإِذَا امْرَأَةٌ تَوَضَّأُ إِلَى جَانِبِ قَصْرٍ فَقُلْتُ لِمَنْ هَذَا فَقَالُوا لِعُمَرَ بْنِ الْخَطَّابِ ‏.‏ فَذَكَرْتُ غَيْرَةَ عُمَرَ فَوَلَّيْتُ مُدْبِرًا ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَبَكَى عُمَرُ وَنَحْنُ جَمِيعًا فِي ذَلِكَ الْمَجْلِسِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ عُمَرُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ أَعَلَيْكَ أَغَارُ

وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالُوا حَدَّثَنَا يَعْقُوبُ بْنُ، إِبْرَاهِيمَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏

Reference : Sahih Muslim 2395a, b
In-book reference : Book 44, Hadith 31
USC-MSA web (English) reference : Book 31, Hadith 5898
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Sunan Abi Dawud 4325

Narrated Fatimah, daughter of Qays:

The Messenger of Allah (saws) once delayed the congregational night prayer.

He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you?

She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth.

I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَّرَ الْعِشَاءَ الآخِرَةَ ذَاتَ لَيْلَةٍ ثُمَّ خَرَجَ فَقَالَ ‏ "‏ إِنَّهُ حَبَسَنِي حَدِيثٌ كَانَ يُحَدِّثُنِيهِ تَمِيمٌ الدَّارِيُّ عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا أَنَا بِامْرَأَةٍ تَجُرُّ شَعْرَهَا قَالَ مَا أَنْتِ قَالَتْ أَنَا الْجَسَّاسَةُ اذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَأَتَيْتُهُ فَإِذَا رَجُلٌ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الأَغْلاَلِ يَنْزُو فِيمَا بَيْنَ السَّمَاءِ وَالأَرْضِ فَقُلْتُ مَنْ أَنْتَ قَالَ أَنَا الدَّجَّالُ خَرَجَ نَبِيُّ الأُمِّيِّينَ بَعْدُ قُلْتُ نَعَمْ ‏.‏ قَالَ أَطَاعُوهُ أَمْ عَصَوْهُ قُلْتُ بَلْ أَطَاعُوهُ ‏.‏ قَالَ ذَاكَ خَيْرٌ لَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4325
In-book reference : Book 39, Hadith 35
English translation : Book 38, Hadith 4311
Musnad Ahmad 637, 638
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) passed by me when I was in pain and I was saying: O Allah, if my time has come then grant me relief, if it has not yet come then raise me in status, and if this is a trial then grant me patience. He said: “What did you say?” I repeated it to him, then he nudged me with his foot and said: `What did you say?` I repeated it to him and he said: “O Allah, grant him well being or heal him.” And I never suffered that pain again after that. It was narrated that `Ali (رضي الله عنه) said: I was ill and the Messenger of Allah (ﷺ) passed by me... And he mentioned a similar report, except that he said: “O Allah, grant him well being; O Allah, heal him.”
حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا وَجِعٌ وَأَنَا أَقُولُ اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِنْ كَانَ آجِلًا فَارْفَعْنِي وَإِنْ كَانَ بَلَاءً فَصَبِّرْنِي قَالَ مَا قُلْتَ فَأَعَدْتُ عَلَيْهِ فَضَرَبَنِي بِرِجْلِهِ فَقَالَ مَا قُلْتَ قَالَ فَأَعَدْتُ عَلَيْهِ فَقَالَ اللَّهُمَّ عَافِهِ أَوْ اشْفِهِ قَالَ فَمَا اشْتَكَيْتُ ذَلِكَ الْوَجَعَ بَعْدُ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ سَلَمَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ شَاكِيًا فَمَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ اللَّهُمَّ عَافِهِ اللَّهُمَّ اشْفِهِ فَمَا اشْتَكَيْتُ ذَلِكَ الْوَجَعَ بَعْدُ‏.‏

Grade: Lts isnad is Hasan], Hasan (Darussalam)
Reference : Musnad Ahmad 637, 638
In-book reference : Book 5, Hadith 74
Sunan Ibn Majah 2470
It was narrated from Simak that the heard Musa bin Talhah bin `Ubaidullah narrating that his father said:
I passed by some palm trees with the Messenger of Allah (SAW) and he saw some people pollinating the trees. He said: 'What are these people doing?' They said: 'They are taking something from the male part (of the plant) and putting it in the female part.' He said: 'I do not think that this will do any good.' News of that reached them, so they stopped doing it, and their yield declined. News of that reached the Prophet (SAW) and he said: 'That was only my thought. If it will do any good, then do it. I am only a human being like you, and what I think may be right or wrong. But When I tell you: “Allah (SWT) says,” I will never tell lies about Allah (SWT).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ مُوسَى بْنَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ مَرَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَخْلٍ فَرَأَى قَوْمًا يُلَقِّحُونَ النَّخْلَ فَقَالَ ‏"‏ مَا يَصْنَعُ هَؤُلاَءِ ‏"‏ ‏.‏ قَالُوا يَأْخُذُونَ مِنَ الذَّكَرِ فَيَجْعَلُونَهُ فِي الأُنْثَى ‏.‏ قَالَ ‏"‏ مَا أَظُنُّ ذَاكَ يُغْنِي شَيْئًا ‏"‏ ‏.‏ فَبَلَغَهُمْ فَتَرَكُوهُ وَنَزَلُوا عَنْهَا فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّمَا هُوَ ظَنٌّ إِنْ كَانَ يُغْنِي شَيْئًا فَاصْنَعُوهُ فَإِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ وَإِنَّ الظَّنَّ يُخْطِئُ وَيُصِيبُ وَلَكِنْ مَا قُلْتُ لَكُمْ قَالَ اللَّهُ فَلَنْ أَكْذِبَ عَلَى اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2470
In-book reference : Book 16, Hadith 35
English translation : Vol. 3, Book 16, Hadith 2470
Sahih al-Bukhari 7317, 7318

Narrated Al-Mughira bin Shu`ba:

`Umar bin Al-Khattab asked (the people) about the Imlas of a woman, i.e., a woman who has an abortion because of having been beaten on her `Abdomen, saying, "Who among you has heard anything about it from the Prophet?" I said, "I did.'' He said, "What is that?" I said, "I heard the Prophet saying, "Its Diya (blood money) is either a male or a female slave.' " `Umar said, "Do not leave till you present witness in support of your statement." So I went out, and found Muhammad bin Maslama. I brought him, and he bore witness with me that he had heard the Prophet saying, "Its Diya (blood money) is either a male slave or a female slave."

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ سَأَلَ عُمَرُ بْنُ الْخَطَّابِ عَنْ إِمْلاَصِ الْمَرْأَةِ ـ هِيَ الَّتِي يُضْرَبُ بَطْنُهَا فَتُلْقِي جَنِينًا ـ فَقَالَ أَيُّكُمْ سَمِعَ مِنَ النَّبِيِّ صلى الله عليه وسلم فِيهِ شَيْئًا فَقُلْتُ أَنَا‏.‏ فَقَالَ مَا هُوَ قُلْتُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ ‏"‏‏.‏ فَقَالَ لاَ تَبْرَحْ حَتَّى تَجِيئَنِي بِالْمَخْرَجِ فِيمَا قُلْتَ‏.فَخَرَجْتُ فَوَجَدْتُ مُحَمَّدَ بْنَ مَسْلَمَةَ فَجِئْتُ بِهِ، فَشَهِدَ مَعِي أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ ‏"‏‏.‏ تَابَعَهُ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ عَنْ عُرْوَةَ عَنِ الْمُغِيرَةِ‏.‏
Reference : Sahih al-Bukhari 7317, 7318
In-book reference : Book 96, Hadith 48
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 420
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Sunan an-Nasa'i 808
It was narrated that Qais bin 'Ubad said:
"While I was in the Masjid in the first row, a man pulled me from behind and moved me aside, and took my place. By Allah, I could not focus on my prayer, then when he left I saw that it was Ubayy bin Ka'b. He said: '0 boy, may Allah protect you from harm. This is what the Prophet instructed us to do, to stand directly behind him.' Then he (Ubayy) turned to face the Qiblah and said: 'Doomed are Ah1 Al-'Uqd, by the Lord of the Ka'bah! - three times.'Then he said: 'By Allah, I am not sad for them, but I am sad for the people whom they have misled.' I said: '0 Abu Ya'qub, what do you mean by Ah1 Al-'Uqd?' He said: 'The rulers."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ، قَالَ حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ، قَالَ أَخْبَرَنِي التَّيْمِيُّ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عَبَّادٍ، قَالَ بَيْنَا أَنَا فِي الْمَسْجِدِ، فِي الصَّفِّ الْمُقَدَّمِ فَجَبَذَنِي رَجُلٌ مِنْ خَلْفِي جَبْذَةً فَنَحَّانِي وَقَامَ مَقَامِي فَوَاللَّهِ مَا عَقَلْتُ صَلاَتِي فَلَمَّا انْصَرَفَ فَإِذَا هُوَ أُبَىُّ بْنُ كَعْبٍ فَقَالَ يَا فَتَى لاَ يَسُؤْكَ اللَّهُ إِنَّ هَذَا عَهْدٌ مِنَ النَّبِيِّ صلى الله عليه وسلم إِلَيْنَا أَنْ نَلِيَهُ ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ فَقَالَ هَلَكَ أَهْلُ الْعُقَدِ وَرَبِّ الْكَعْبَةِ ثَلاَثًا ثُمَّ قَالَ وَاللَّهِ مَا عَلَيْهِمْ آسَى وَلَكِنْ آسَى عَلَى مَنْ أَضَلُّوا ‏.‏ قُلْتُ يَا أَبَا يَعْقُوبَ مَا يَعْنِي بِأَهْلِ الْعُقَدِ قَالَ الأُمَرَاءُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 808
In-book reference : Book 10, Hadith 32
English translation : Vol. 1, Book 10, Hadith 809
Mishkat al-Masabih 5698
'Imran b. Husain said:
I was with God's messenger when some people of Tamim came to him. He said, "Receive the good news, B. Tamim," and they replied, "You have given us good news, so grant us something." Some of the people of the Yemen then entered and he said, "Receive the good news, people of the Yemen, since the B. Tamim have not accepted it." They replied, "We have accepted it. We have come to you to become versed in the religion and to ask you about what was the beginning of this matter." He said, "God existed and there was nothing before Him, His Throne being upon the water. He then created the heavens and the earth and inscribed everything in the memorial[*]." At that point a man came to me and said, "Catch up on your she-camel, `Imran," for it had gone away. I therefore went off to look for it, but I swear by God that I wish it had been lost and that I had not got up and left. *i.e., the Preserved Tablet. Bukhari transmitted it.
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: إِنِّي كُنْتُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ قومٌ منْ بَني تميمٍ فَقَالَ: «اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ» قَالُوا: بَشَّرْتَنَا فَأَعْطِنَا فَدَخَلَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ: «اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ» . قَالُوا: قَبِلْنَا جِئْنَاكَ لِنَتَفَقَّهَ فِي الدِّينِ وَلِنَسْأَلَكَ عَنْ أَوَّلِ هَذَا الْأَمْرِ مَا كَانَ؟ قَالَ: «كَانَ اللَّهُ وَلَمْ يَكُنْ شَيْءٌ قَبْلَهُ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ ثُمَّ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَكَتَبَ فِي الذِّكْرِ كلَّ شيءٍ» ثُمَّ أَتَانِي رَجُلٌ فَقَالَ: يَا عِمْرَانُ أَدْرِكْ ناقتَكَ فقدْ ذهبتْ فانطلقتُ أطلبُها وايمُ اللَّهِ لَوَدِدْتُ أَنَّهَا قَدْ ذَهَبَتْ وَلَمْ أَقُمْ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5698
In-book reference : Book 28, Hadith 169
Sahih al-Bukhari 893

Narrated Ibn `Umar:

I heard Allah's Apostle saying, "All of you are Guardians." Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, "Shall I lead the Jumua prayer?" Ruzaiq was working on the land (i.e. farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that `Abdullah bin `Umar had said, "I heard Allah's Apostle saying, 'All of you are guardians and responsible for your wards and the things under your care. The Imam (i.e. ruler) is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband's house and is responsible for it. A servant is the guardian of his master's belongings and is responsible for them.' I thought that he also said, 'A man is the guardian of his father's property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care."

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ كُلُّكُمْ رَاعٍ ‏"‏‏.‏ وَزَادَ اللَّيْثُ قَالَ يُونُسُ كَتَبَ رُزَيْقُ بْنُ حُكَيْمٍ إِلَى ابْنِ شِهَابٍ ـ وَأَنَا مَعَهُ يَوْمَئِذٍ بِوَادِي الْقُرَى ـ هَلْ تَرَى أَنْ أُجَمِّعَ‏.‏ وَرُزَيْقٌ عَامِلٌ عَلَى أَرْضٍ يَعْمَلُهَا، وَفِيهَا جَمَاعَةٌ مِنَ السُّودَانِ وَغَيْرِهِمْ، وَرُزَيْقٌ يَوْمَئِذٍ عَلَى أَيْلَةَ، فَكَتَبَ ابْنُ شِهَابٍ ـ وَأَنَا أَسْمَعُ ـ يَأْمُرُهُ أَنْ يُجَمِّعَ، يُخْبِرُهُ أَنَّ سَالِمًا حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ كُلُّكُمْ رَاعٍ، وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ، الإِمَامُ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ، وَالرَّجُلُ رَاعٍ فِي أَهْلِهِ وَهْوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ، وَالْمَرْأَةُ رَاعِيَةٌ فِي بَيْتِ زَوْجِهَا وَمَسْئُولَةٌ عَنْ رَعِيَّتِهَا، وَالْخَادِمُ رَاعٍ فِي مَالِ سَيِّدِهِ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ ـ قَالَ وَحَسِبْتُ أَنْ قَدْ قَالَ ـ وَالرَّجُلُ رَاعٍ فِي مَالِ أَبِيهِ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ وَكُلُّكُمْ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 893
In-book reference : Book 11, Hadith 18
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 18
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Jami` at-Tirmidhi 3455
Ibn Abbas narrated:
I entered with the Messenger of Allah (saws), I and Khalid bin Al-Walid, upon Maimunah so she brought us a vessel of milk. The Messenger of Allah (saws) drank from it. I was upon his right and Khalid was upon left, so he said to me: ‘The (turn to) drink is for you, so if you wish, you could choose to grant it to Khalid.’ So I said: ‘I would not prefer anyone (above myself) for your leftovers.’ Then the Messenger of Allah (saws) said: ‘Whoever Allah feeds some food, then let him say: “O Allah, bless it for us, and feed us better than it, (Allāhumma bārik lanā fīhi wa aṭ`imnā khairan minhu)” and whomsoever Allah gives milk to drink, then let him say: “O Allah bless it for us, and grant us increase in it (Allāhumma bārik lanā fīhi wa zidnā minhu).” And the Messenger of Allah (saws) said, ‘There is nothing that suffices in the place of food and drink except for milk.’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عُمَرَ، وَهُوَ ابْنُ أَبِي حَرْمَلَةَ عَنِ ابْنِ عَبَّاسٍ، قَالَ دَخَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَا وَخَالِدُ بْنُ الْوَلِيدِ عَلَى مَيْمُونَةَ فَجَاءَتْنَا بِإِنَاءٍ مِنْ لَبَنٍ فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا عَلَى يَمِينِهِ وَخَالِدٌ عَلَى شِمَالِهِ فَقَالَ لِي ‏"‏ الشَّرْبَةُ لَكَ فَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا ‏"‏ ‏.‏ فَقُلْتُ مَا كُنْتُ أُوثِرُ عَلَى سُؤْرِكَ أَحَدًا ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَطْعَمَهُ اللَّهُ الطَّعَامَ فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ ‏.‏ وَمَنْ سَقَاهُ اللَّهُ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ شَيْءٌ يَجْزِي مَكَانَ الطَّعَامِ وَالشَّرَابِ غَيْرُ اللَّبَنِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ فَقَالَ عَنْ عُمَرَ بْنِ حَرْمَلَةَ ‏.‏ وَقَالَ بَعْضُهُمْ عَمْرُو بْنُ حَرْمَلَةَ وَلاَ يَصِحُّ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3455
In-book reference : Book 48, Hadith 86
English translation : Vol. 6, Book 45, Hadith 3455
Sahih Muslim 2750 b

Hanzala reported:

We were in the company of Allah's Messenger (may peace be upon him) and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. (Hanzala) further reported: I went out and met Abu Bakr and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So we went to see Allah's Messenger (may peace be upon him) and said to him: Allah's Messenger, Hanzala has turned to he a hypocrite. And he (the Holy Prophet) said Show respite. And then I narrated to him the story, and Abu Bakr said: I have done the same as he has done. Thereupon he (the Holy Prophet) said: Hanzala, there is a time for worldly affairs and a time for (worship and devotion), and if your state of mind is always the same as it is at the time of remembrance of Allah, the Angels would shake hands with you and would greet you on the path by saying: As-Salamu-Alaikum.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، سَمِعْتُ أَبِي يُحَدِّثُ، حَدَّثَنَا سَعِيدٌ، الْجُرَيْرِيُّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَعَظَنَا فَذَكَّرَ النَّارَ - قَالَ - ثُمَّ جِئْتُ إِلَى الْبَيْتِ فَضَاحَكْتُ الصِّبْيَانَ وَلاَعَبْتُ الْمَرْأَةَ - قَالَ - فَخَرَجْتُ فَلَقِيتُ أَبَا بَكْرٍ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ وَأَنَا قَدْ فَعَلْتُ مِثْلَ مَا تَذْكُرُ ‏.‏ فَلَقِينَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ نَافَقَ حَنْظَلَةُ فَقَالَ ‏"‏ مَهْ ‏"‏ ‏.‏ فَحَدَّثْتُهُ بِالْحَدِيثِ فَقَالَ أَبُو بَكْرٍ وَأَنَا قَدْ فَعَلْتُ مِثْلَ مَا فَعَلَ فَقَالَ ‏"‏ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً وَلَوْ كَانَتْ تَكُونُ قُلُوبُكُمْ كَمَا تَكُونُ عِنْدَ الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ حَتَّى تُسَلِّمَ عَلَيْكُمْ فِي الطُّرُقِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2750b
In-book reference : Book 50, Hadith 15
USC-MSA web (English) reference : Book 37, Hadith 6624
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Sahih al-Bukhari 3020

Narrated Jarir:

Allah's Apostles said to me, "Will you relieve me from Dhul-Khalasa? Dhul-Khalasa was a house (of an idol) belonging to the tribe of Khath'am called Al-Ka`ba Al-Yama-niya. So, I proceeded with one hundred and fifty cavalry men from the tribe of Ahmas, who were excellent knights. It happened that I could not sit firm on horses, so the Prophet , stroke me over my chest till I saw his finger-marks over my chest, he said, 'O Allah! Make him firm and make him a guiding and rightly guided man.' " Jarir proceeded towards that house, and dismantled and burnt it. Then he sent a messenger to Allah's Apostle informing him of that. Jarir's messenger said, "By Him Who has sent you with the Truth, I did not come to you till I had left it like an emancipated or gabby camel (i.e. completely marred and spoilt)." Jarir added, "The Prophet asked for Allah's Blessings for the horses and the men of Ahmas five times."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ، قَالَ قَالَ لِي جَرِيرٌ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ ‏"‏‏.‏ وَكَانَ بَيْتًا فِي خَثْعَمَ يُسَمَّى كَعْبَةَ الْيَمَانِيَةَ قَالَ فَانْطَلَقْتُ فِي خَمْسِينَ وَمِائَةِ فَارِسٍ مِنْ أَحْمَسَ، وَكَانُوا أَصْحَابَ خَيْلٍ ـ قَالَ ـ وَكُنْتُ لاَ أَثْبُتُ عَلَى الْخَيْلِ، فَضَرَبَ فِي صَدْرِي حَتَّى رَأَيْتُ أَثَرَ أَصَابِعِهِ فِي صَدْرِي وَقَالَ ‏"‏ اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ‏"‏‏.‏ فَانْطَلَقَ إِلَيْهَا فَكَسَرَهَا وَحَرَّقَهَا، ثُمَّ بَعَثَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُخْبِرُهُ فَقَالَ رَسُولُ جَرِيرٍ وَالَّذِي بَعَثَكَ بِالْحَقِّ، مَا جِئْتُكَ حَتَّى تَرَكْتُهَا كَأَنَّهَا جَمَلٌ أَجْوَفُ أَوْ أَجْرَبُ‏.‏ قَالَ فَبَارَكَ فِي خَيْلِ أَحْمَسَ وَرِجَالِهَا خَمْسَ مَرَّاتٍ‏.‏
Reference : Sahih al-Bukhari 3020
In-book reference : Book 56, Hadith 229
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 262
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Mishkat al-Masabih 1895
Abu Musa al-Ash‘ari reported God’s messenger as saying that every Muslim must give sadaqa. He was asked how this could apply to one who had nothing and replied that he should work with his hands, gaining benefit for himself thereby, and give sadaqa. He was asked what would happen if he were unable to do this or did not do it, and replied that he should help one who was in need and sad. He was asked what he should do if he did not do that and replied that he should enjoin what is good. He was asked what he should do if he did not do that, and replied that he should refrain from evil, for that would be sadaqa for him. (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ» . قَالُوا: فَإِنْ لَمْ يَجِدْ؟ قَالَ: «فَلْيَعْمَلْ بِيَدَيْهِ فَيَنْفَعَ نَفْسَهُ وَيَتَصَدَّقَ» . قَالُوا: فَإِنْ لَمْ يَسْتَطِعْ؟ أَوْ لَمْ يَفْعَلْ؟ قَالَ: «فيعين ذَا الْحَاجَةِ الْمَلْهُوفَ» . قَالُوا: فَإِنْ لَمْ يَفْعَلْهُ؟ قَالَ: «فيأمر بِالْخَيرِ» . قَالُوا: فَإِن لمي فعل؟ قَالَ: «فَيمسك عَن الشَّرّ فَإِنَّهُ لَهُ صَدَقَة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1895
In-book reference : Book 6, Hadith 122
Mishkat al-Masabih 5680
Abu Umama reported the Prophet as saying about God's words, "He will be given to drink some liquid pus which he will gulp[1]," that it will come near his mouth and he will dislike it, then when it is brought near him it will scald his face and the skin of his head will fall away. Then when he drinks it, it will cut his entrails to pieces till it comes out at his posterior. God most high says, "They will be given to drink a boiling liquid and it will cut their entrails to pieces[2]." He also says, "And if they ask for help, they will be helped with a liquid like molten copper which will scald their faces. How evil a drink it is[3]!" Quran; 14:16 f. Quran; 47:15 Quran; 18:29 Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ: (يُسْقَى مِنْ مَاءٍ صديد يتجرَّعُه) قَالَ: " يُقَرَّبُ إِلَى فِيهِ فَيَكْرَهُهُ فَإِذَا أُدْنِي مِنْهُ شَوَى وَجْهَهُ وَوَقَعَتْ فَرْوَةُ رَأْسِهِ فَإِذَا شَرِبَهُ قَطَّعَ أَمْعَاءَهُ حَتَّى يَخْرُجَ مِنْ دُبُرِهِ. يَقُولُ اللَّهُ تَعَالَى: (وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أمعاءهم) وَيَقُولُ: (وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوه بئس الشَّرَاب) رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5680
In-book reference : Book 28, Hadith 151
Mishkat al-Masabih 2299
Sa'd b. Abu Waqqas said:
Once when we were with God’s messenger he asked whether any of us was incapable of acquiring a thousand blessings daily, and when one of those who were sitting with him asked how any of them could acquire a thousand blessings he replied, “If he says ‘Glory be to God' a hundred times, a thousand blessings will be recorded for him or a thousand sins will be removed from him.” Muslim transmitted it. In his book, in all the versions on the authority of Musa al-Juhani, “or . . . will be removed” is given, but Abu Bakr al-Burqani said that Shu'ba, Abu ‘Awana and Yahya b. Sa'id al-Qattan quoted Musa’s authority, saying “ and . . . will be removed.” Thus it is stated in al-Humaidi’s book.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟» فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ: كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: «يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ فَيُكْتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنهُ ألفُ خطيئةٍ» . رَوَاهُ مُسلم وَفِي كِتَابه: فِي جَمِيعِ الرِّوَايَاتِ عَنْ مُوسَى الْجُهَنِيِّ: «أَوْ يُحَطُّ» قَالَ أَبُو بكر البرقاني وَرَوَاهُ شُعْبَةُ وَأَبُو عَوَانَةَ وَيَحْيَى بْنُ سَعِيدٍ الْقطَّان عَن مُوسَى فَقَالُوا: «ويحُطُّ» بِغَيْر ألف هَكَذَا فِي كتاب الْحميدِي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2299
In-book reference : Book 9, Hadith 73

Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ كَانَ يُصَلِّي فِي حَائِطٍ لَهُ بِالْقُفِّ - وَادٍ مِنْ أَوْدِيَةِ الْمَدِينَةِ - فِي زَمَانِ الثَّمَرِ وَالنَّخْلُ قَدْ ذُلِّلَتْ فَهِيَ مُطَوَّقَةٌ بِثَمَرِهَا فَنَظَرَ إِلَيْهَا فَأَعْجَبَهُ مَا رَأَى مِنْ ثَمَرِهَا ثُمَّ رَجَعَ إِلَى صَلاَتِهِ فَإِذَا هُوَ لاَ يَدْرِي كَمْ صَلَّى فَقَالَ لَقَدْ أَصَابَتْنِي فِي مَالِي هَذَا فِتْنَةٌ ‏.‏ فَجَاءَ عُثْمَانَ بْنَ عَفَّانَ - وَهُوَ يَوْمَئِذٍ خَلِيفَةٌ - فَذَكَرَ لَهُ ذَلِكَ وَقَالَ هُوَ صَدَقَةٌ فَاجْعَلْهُ فِي سُبُلِ الْخَيْرِ ‏.‏ فَبَاعَهُ عُثْمَانُ بْنُ عَفَّانَ بِخَمْسِينَ أَلْفًا فَسُمِّيَ ذَلِكَ الْمَالُ الْخَمْسِينَ ‏.‏
Sunnah.com reference : Book 3, Hadith 75
USC-MSA web (English) reference : Book 3, Hadith 75
Arabic reference : Book 3, Hadith 222
Jami` at-Tirmidhi 1300
Narrated Ibn 'Umar:

From Zaid bin Thabit that the Prophet (saws) prohibited Al-Muhalaqah and Al-Muzabanah, except that he permitted those practice Al-'Araya to sell it for a like estimation.

[He said:] There are narrations on this topic from Abu Hurairah and Jabir.

[Abu 'Eisa said:] The Hadith if Zaid bin Thabit: This is how Muhammad bin Ishaq reported this Hadith. Ayyub, 'Ubaidullah bin 'Umar, and Malik bin Anas reported it from Nafi', from 'Ibn Umar: "The Prophet (saws) prohibited Al-Muhalaqah and Al-Muzabanah." With this chain of narration, it has been reported from Ibn 'Umar, from Zaid bin Thabit, from the Prophet (saws) that he permitted Al-'Araya in cases less that five Wasq. This is more correct than the narration of Muhammad bin Ishaq.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ إِلاَّ أَنَّهُ قَدْ أَذِنَ لأَهْلِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ ثَابِتٍ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ ‏.‏ وَرَوَى أَيُّوبُ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَمَالِكُ بْنُ أَنَسٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ ‏.‏ وَبِهَذَا الإِسْنَادِ عَنِ ابْنِ عُمَرَ عَنْ زَيْدِ بْنِ ثَابِتٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ رَخَّصَ فِي الْعَرَايَا ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1300
In-book reference : Book 14, Hadith 102
English translation : Vol. 1, Book 12, Hadith 1300
Riyad as-Salihin 11
'Abdullah bin 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said that Allah, the Glorious, said: "Verily, Allah (SWT) has ordered that the good and the bad deeds be written down. Then He explained it clearly how (to write): He who intends to do a good deed but he does not do it, then Allah records it for him as a full good deed, but if he carries out his intention, then Allah the Exalted, writes it down for him as from ten to seven hundred folds, and even more. But if he intends to do an evil act and has not done it, then Allah writes it down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed".

[Al-Bukhari and Muslim].

وعن أبي العباس عبد الله بن عباس بن عبد المطلب رضي الله عنهما، عن رسول الله، صلى الله عليه وسلم، فيما يروى عن ربه، تبارك وتعالى قال‏:‏ ‏ "‏ إن الله كتب الحسنات والسيئات ثم بين ذلك‏:‏ فمن همّ بحسنة فلم يعملها كتبها الله تبارك وتعالى عنده حسنة كاملة، وإن هم بها فعملها كتبها الله عشر حسنات إلى سبعمائه ضعف إلى أضعاف كثيرة، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة، وإن همّ بها فعملها كتبها الله سيئة واحدة ‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 11
In-book reference : Introduction, Hadith 11
Sunan an-Nasa'i 52
It was narrated from 'Abdullah bin 'Abdullah bin 'Umar that his father said:
"The Messenger of Allah (PBUH) was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not carry filth.'"[1] [1]It comes with some explanation in Sunan At Timidhi 'Abdah (one of the narrators) said: "Muhammad bin Ishaq said: 'A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in."' At-Tirmidhi said: "This is the saying of Ash Shafa'i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins)."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، وَالْحُسَيْنُ بْنُ حُرَيْثٍ، عَنْ أَبِي أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ ‏.‏ فَقَالَ ‏ "‏ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 52
In-book reference : Book 1, Hadith 52
English translation : Vol. 1, Book 1, Hadith 52
Sunan an-Nasa'i 3889
It was narrated that Abu Ja'far Al-Khatmi - whose name was 'Umair bin Yazid - said:
"My paternal uncle sent me with a slave of his, to Sa'eed bin Al-Musayyab to ask him about Al-Muzara'ah. He said: 'Ibn 'Umar did not see anything wrong with it, until he heard the Hadith from Rafi' bin Khadij. Then he met him, and Rafi' said: "The Prophet came to Banu Harithah and saw some crops. He said: 'How good are the crops of Zubair.' They said: 'It is not Zubair's.' He said: 'Is the land not Zubair's?' They said: 'No (it is not his), rather he is leasing it.' The Messenger of Allah said: 'Take your crops and give him what he spent.' So we took our crops, and gave him what he had spent."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنْ أَبِي جَعْفَرٍ الْخَطْمِيِّ، - وَاسْمُهُ عُمَيْرُ بْنُ يَزِيدَ - قَالَ أَرْسَلَنِي عَمِّي وَغُلاَمًا لَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ أَسْأَلُهُ عَنِ الْمُزَارَعَةِ فَقَالَ كَانَ ابْنُ عُمَرَ لاَ يَرَى بِهَا بَأْسًا حَتَّى بَلَغَهُ عَنْ رَافِعِ بْنِ خَدِيجٍ حَدِيثٌ فَلَقِيَهُ فَقَالَ رَافِعٌ أَتَى النَّبِيُّ صلى الله عليه وسلم بَنِي حَارِثَةَ فَرَأَى زَرْعًا فَقَالَ ‏‏"‏‏ مَا أَحْسَنَ زَرْعَ ظُهَيْرٍ ‏‏"‏‏‏.‏‏ فَقَالُوا لَيْسَ لِظُهَيْرٍ‏.‏‏ فَقَالَ ‏‏"‏‏ أَلَيْسَ أَرْضُ ظُهَيْرٍ ‏‏"‏‏‏.‏‏ قَالُوا بَلَى وَلَكِنَّهُ أَزْرَعَهَا‏.‏‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏"‏‏ خُذُوا زَرْعَكُمْ وَرُدُّوا إِلَيْهِ نَفَقَتَهُ ‏‏"‏‏‏.‏‏ قَالَ فَأَخَذْنَا زَرْعَنَا وَرَدَدْنَا إِلَيْهِ نَفَقَتَهُ‏.‏‏ وَرَوَاهُ طَارِقُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَعِيدٍ وَاخْتُلِفَ عَلَيْهِ فِيهِ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3889
In-book reference : Book 35b, Hadith 33
English translation : Vol. 4, Book 35, Hadith 3920
Sunan Abi Dawud 1234

Narrated Ali ibn AbuTalib ; Anas ibn Malik:

Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off.

He would say: This is how the Messenger of Allah (saws) used to do.

Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared.

He said: The Prophet (saws) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (saws).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَابْنُ الْمُثَنَّى، - وَهَذَا لَفْظُ ابْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، - قَالَ ابْنُ الْمُثَنَّى - قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ عَلِيًّا، - رضى الله عنه - كَانَ إِذَا سَافَرَ سَارَ بَعْدَ مَا تَغْرُبُ الشَّمْسُ حَتَّى تَكَادَ أَنْ تُظْلِمَ ثُمَّ يَنْزِلُ فَيُصَلِّي الْمَغْرِبَ ثُمَّ يَدْعُو بِعَشَائِهِ فَيَتَعَشَّى ثُمَّ يُصَلِّي الْعِشَاءَ ثُمَّ يَرْتَحِلُ وَيَقُولُ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ‏.‏ قَالَ عُثْمَانُ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيٍّ سَمِعْتُ أَبَا دَاوُدَ يَقُولُ وَرَوَى أُسَامَةُ بْنُ زَيْدٍ عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ يَعْنِي ابْنَ أَنَسِ بْنِ مَالِكٍ أَنَّ أَنَسًا كَانَ يَجْمَعُ بَيْنَهُمَا حِينَ يَغِيبُ الشَّفَقُ وَيَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ ذَلِكَ وَرِوَايَةُ الزُّهْرِيِّ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلُهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1234
In-book reference : Book 4, Hadith 37
English translation : Book 4, Hadith 1230
Sunan Abi Dawud 3677

Narrated An-Nu'man ibn Bashir:

I heard the Messenger of Allah (saws) say: Wine is made from grape-syrup, raisins, dried dates, wheat, barley, millet, and I forbid you from every intoxicant.

حَدَّثَنَا مَالِكُ بْنُ عَبْدِ الْوَاحِدِ أَبُو غَسَّانَ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ قَرَأْتُ عَلَى الْفُضَيْلِ بْنِ مَيْسَرَةَ عَنْ أَبِي حَرِيزٍ، أَنَّ عَامِرًا، حَدَّثَهُ أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ الْخَمْرَ مِنَ الْعَصِيرِ وَالزَّبِيبِ وَالتَّمْرِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالذُّرَةِ وَإِنِّي أَنْهَاكُمْ عَنْ كُلِّ مُسْكِرٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3677
In-book reference : Book 27, Hadith 9
English translation : Book 26, Hadith 3669
Mishkat al-Masabih 3154
‘A’isha said:
I had a girl of the Ansar whom I gave in marriage, and God's Messenger said, "Why do you not sing, ‘A’isha, for this clan of the Ansar like singing?” Ibn Hibban transmitted it in his Sahih.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَتْ عِنْدِي جَارِيَةً مِنَ الْأَنْصَارِ زَوَّجْتُهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَائِشَةُ أَلَا تُغَنِّينَ؟ فَإِنَّ هَذَا الْحَيَّ مِنَ الْأَنْصَارِ يُحِبُّونَ الْغِنَاءَ» . رَوَاهُ ابْن حبَان فِي صَحِيحه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3154
In-book reference : Book 13, Hadith 74
Sunan Ibn Majah 740
It was narrated that Ibn 'Abbas said:
The Messenger of Allah said: "I see you building your mosque high after I am gone, just as the Jews built their synagogues high and the Christians built their churches high."
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا عَبْدُ الْكَرِيمِ بْنُ عَبْدِ الرَّحْمَنِ الْبَجَلِيُّ، عَنْ لَيْثٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَرَاكُمْ سَتُشَرِّفُونَ مَسَاجِدَكُمْ بَعْدِي كَمَا شَرَّفَتِ الْيَهُودُ كَنَائِسَهَا وَكَمَا شَرَّفَتِ النَّصَارَى بِيَعَهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 740
In-book reference : Book 4, Hadith 6
English translation : Vol. 1, Book 4, Hadith 740
Musnad Ahmad 908
It was narrated from ‘Abd Khair. I heard ‘Ali (رضي الله عنه) say:
Shall I not tell you of the best of this ummah after the Messenger of Allah (ﷺ)? It is Abu Bakr and ʼUmar (رضي الله عنهما) .
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ الْأَزْدِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ شُعْبَةَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدِ خَيْرٍ، سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَلَا أُخْبِرُكُمْ بِخَيْرِ، هَذِهِ الْأُمَّةِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 908
In-book reference : Book 5, Hadith 335
Sahih al-Bukhari 1117

Narrated `Imran bin Husain:

had piles, so I asked the Prophet about the prayer. He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side."

حَدَّثَنَا عَبْدَانُ، عَنْ عَبْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، قَالَ حَدَّثَنِي الْحُسَيْنُ الْمُكْتِبُ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنه ـ قَالَ كَانَتْ بِي بَوَاسِيرُ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الصَّلاَةِ فَقَالَ ‏ "‏ صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1117
In-book reference : Book 18, Hadith 37
USC-MSA web (English) reference : Vol. 2, Book 20, Hadith 218
  (deprecated numbering scheme)
Sahih Muslim 1425 b

This hadith has been narrated on the authority of Sahl b. Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah (the words are that the Holy Prophet) said:

Go, I have married her to you, and you teach her something of the Qur'an.
وَحَدَّثَنَاهُ خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنِ الدَّرَاوَرْدِيِّ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ، أَبِي شَيْبَةَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، كُلُّهُمْ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، بِهَذَا الْحَدِيثِ يَزِيدُ بَعْضُهُمْ عَلَى بَعْضٍ غَيْرَ أَنَّ فِي حَدِيثِ زَائِدَةَ قَالَ ‏ "‏ انْطَلِقْ فَقَدْ زَوَّجْتُكَهَا فَعَلِّمْهَا مِنَ الْقُرْآنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1425b
In-book reference : Book 16, Hadith 90
USC-MSA web (English) reference : Book 8, Hadith 3317
  (deprecated numbering scheme)
Sunan Abi Dawud 1919

Yazid ibn Shayban said:

We were in a place of stationing at Arafat which Amr (ibn Abdullah) thought was very far away from where the imam was stationing, when Ibn Mirba' al-Ansari came to us and told (us): I am a messenger for you from the Messenger of Allah (saws). He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham.

حَدَّثَنَا ابْنُ نُفَيْلٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، - يَعْنِي ابْنَ دِينَارٍ - عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، عَنْ يَزِيدَ بْنِ شَيْبَانَ، قَالَ أَتَانَا ابْنُ مِرْبَعٍ الأَنْصَارِيُّ وَنَحْنُ بِعَرَفَةَ فِي مَكَانٍ يُبَاعِدُهُ عَمْرٌو عَنِ الإِمَامِ فَقَالَ أَمَا إِنِّي رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْكُمْ يَقُولُ لَكُمْ ‏ "‏ قِفُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1919
In-book reference : Book 11, Hadith 199
English translation : Book 10, Hadith 1914
Sunan Abi Dawud 5242

Narrated Abu Buraydah:

I heard the Messenger of Allah (saws) say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'ahs in the forenoon will be sufficient for you.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي بُرَيْدَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ فِي الإِنْسَانِ ثَلاَثُمِائَةٍ وَسِتُّونَ مَفْصِلاً فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهُ بِصَدَقَةٍ ‏"‏ ‏.‏ قَالُوا وَمَنْ يُطِيقُ ذَلِكَ يَا نَبِيَّ اللَّهِ قَالَ ‏"‏ النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا وَالشَّىْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَجِدْ فَرَكْعَتَا الضُّحَى تُجْزِئُكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5242
In-book reference : Book 43, Hadith 470
English translation : Book 42, Hadith 5222
Riyad as-Salihin 1893
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The lowest place of any of you in Jannah will be that Allah will tell him to express his wish. He will wish and wish again. Allah will then ask him: 'Have you expressed your wish?' He will answer: 'Yes, I have.' Allah will say: 'You will have what you have wished for and the like thereof along with it."'

[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن أدنى مقعد أحدكم من الجنة أن يقول له‏:‏ تمن فيتمنى ويتمنى، فيقول له‏:‏ هل تمنيت‏؟‏ فيقول‏:‏ نعم، فيقول له‏:‏ فإن لك ما تمنيت ومثله معه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1893
In-book reference : Book 19, Hadith 25
Sunan an-Nasa'i 3216
Narrated Sa'd bin Hisham:
It was narrated from Sa'd bin Hisham that he came to the Mother of the Believers, 'Aishah. He said: "I want to ask you about celibacy, what do you think about it?" She said: "Do not do that; have you not heard that Allah, the Mighty and Sublime, says: 'And indeed We sent Messengers before you, and made for them wives and offspring'? So do not be celibate."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ قَالَ حَدَّثَنَا حُصَيْنُ بْنُ نَافِعٍ الْمَازِنِيُّ، قَالَ حَدَّثَنِي الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ دَخَلَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ قَالَ قُلْتُ إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنِ التَّبَتُّلِ فَمَا تَرَيْنَ فِيهِ قَالَتْ فَلاَ تَفْعَلْ أَمَا سَمِعْتَ اللَّهَ عَزَّ وَجَلَّ يَقُولُ ‏{‏ وَلَقَدْ أَرْسَلْنَا رُسُلاً مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ‏}‏ فَلاَ تَتَبَتَّلْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3216
In-book reference : Book 26, Hadith 21
English translation : Vol. 4, Book 26, Hadith 3218
Sunan Abi Dawud 2768
Jabir reported:
The Messenger of Allah ( may peace be upon him) said : Who will pursue Ka’b bin Al-Ashraf, for he has caused trouble to Allah and His Apostle? Muhammad bin Maslamah stood up and said: I (shall do), Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something (against you). He said: Yes say. He then came to him (Ka’b b. al-Ashraf) and said to him: This man has asked us for sadaqah (alms) and has put us into trouble. He (Ka’b) said: You will be more grieved. He (Muhammad bin Maslamah) said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Ka’b said: What will you mortgage with me? He asked: what do you want from us? He replied : your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you, that will be a disgrace for us. He said “The mortgage your children.” They said “Glory be to Allaah, a son of us may abuse saying “You were mortgaged for one or two wasqs.” They said “We shall mortgage or coat of mail with you. By this he meant arms”. He said “Yes, when he came to him, he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said “I have such and such woman with me. She is most fragrant of the women among the people. He (Muhammad bin Maslamah) asked “Do you permit me so that I may smell? He said “Yes. He then entered his hand through his hair and smell it.” He said “May I repeat?” He said “Yes. He again entered his hand through his hair. When he got his complete control, he said “Take him. So he struck him until they killed him.”
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ ‏"‏ ‏.‏ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَأْذَنْ لِي أَنْ أَقُولَ شَيْئًا ‏.‏ قَالَ ‏"‏ نَعَمْ قُلْ ‏"‏ ‏.‏ فَأَتَاهُ فَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ سَأَلَنَا الصَّدَقَةَ وَقَدْ عَنَّانَا قَالَ وَأَيْضًا لَتَمَلُّنَّهُ ‏.‏ قَالَ اتَّبَعْنَاهُ فَنَحْنُ نَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ أَمْرُهُ وَقَدْ أَرَدْنَا أَنْ تُسْلِفَنَا وَسْقًا أَوْ وَسْقَيْنِ ‏.‏ قَالَ كَعْبٌ أَىَّ شَىْءٍ تَرْهَنُونِي قَالَ وَمَا تُرِيدُ مِنَّا قَالَ نِسَاءَكُمْ قَالُوا سُبْحَانَ اللَّهِ أَنْتَ أَجْمَلُ الْعَرَبِ نَرْهَنُكَ نِسَاءَنَا فَيَكُونُ ذَلِكَ عَارًا عَلَيْنَا ‏.‏ قَالَ فَتَرْهَنُونِي أَوْلاَدَكُمْ ‏.‏ قَالُوا سُبْحَانَ اللَّهِ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنْتَ بِوَسْقٍ أَوْ وَسْقَيْنِ ‏.‏ قَالُوا نَرْهَنُكَ اللأْمَةَ يُرِيدُ السِّلاَحَ قَالَ نَعَمْ ‏.‏ فَلَمَّا أَتَاهُ نَادَاهُ فَخَرَجَ إِلَيْهِ وَهُوَ مُتَطَيِّبٌ يَنْضَخُ رَأْسُهُ فَلَمَّا أَنْ جَلَسَ إِلَيْهِ وَقَدْ كَانَ جَاءَ مَعَهُ بِنَفَرٍ ثَلاَثَةٍ أَوْ أَرْبَعَةٍ فَذَكَرُوا لَهُ قَالَ عِنْدِي فُلاَنَةُ وَهِيَ أَعْطَرُ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2768
In-book reference : Book 15, Hadith 292
English translation : Book 14, Hadith 2762
Sunan Abi Dawud 3317

Narrated Ka'b ibn Malik:

I said: Messenger of Allah, to make my repentance complete I should divest myself of my property as sadaqah (alms) for Allah and His Apostle. The Messenger of Allah (saws) said: Retain some of your property, for that will be better for you. So he said: I shall retain the portion I have at Khaybar.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، وَابْنُ السَّرْحِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، قَالَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، - وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ - عَنْ كَعْبِ بْنِ مَالِكٍ، قَالَ قُلْتُ ‏:‏ يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ ‏:‏ إِنِّي أُمْسِكُ سَهْمِيَ الَّذِي بِخَيْبَرَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3317
In-book reference : Book 22, Hadith 76
English translation : Book 21, Hadith 3311
Sunan Ibn Majah 2297
It was narrated that 'Umair, the freed slave of Aabi Lahm, said:
"My master used to give me food and I would feed others from it, then he stopped me," or he said: "He beat me. So I asked the Prophet,” -or- "he asked him and I said: 'I will not stop.' He said: 'Both of you will be rewarded."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ عُمَيْرٍ، - مَوْلَى آبِي اللَّحْمِ - قَالَ كَانَ مَوْلاَىَ يُعْطِينِي الشَّىْءَ فَأُطْعِمُ مِنْهُ فَمَنَعَنِي - أَوْ قَالَ فَضَرَبَنِي - فَسَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَوْ سَأَلَهُ فَقُلْتُ لاَ أَنْتَهِي أَوْ لاَ أَدَعُهُ ‏.‏ فَقَالَ ‏ "‏ الأَجْرُ بَيْنَكُمَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2297
In-book reference : Book 12, Hadith 161
English translation : Vol. 3, Book 12, Hadith 2297
Sunan Ibn Majah 3236
It was narrated that Ibn Abu ‘Ammar, who is ‘Abdur-Rahman, said:
I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah (saw)?’ He said: ‘Yes.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، - وَهُوَ عَبْدُ الرَّحْمَنِ - قَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ عَنِ الضَّبُعِ أَصَيْدٌ هُوَ قَالَ نَعَمْ ‏.‏ قُلْتُ آكُلُهَا قَالَ نَعَمْ ‏.‏ قُلْتُ أَشَىْءٌ سَمِعْتَ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ نَعَمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3236
In-book reference : Book 28, Hadith 37
English translation : Vol. 4, Book 28, Hadith 3236
Sunan an-Nasa'i 1138
Rabi'ah bin Ka'b Al-Aslami said:
"I used to bring to the Messenger of Allah (SAW) water for wudu and serve him. He said: 'Ask of me.' I said: 'I want to be with you in Paradise.' He said: 'Is there anything else?' I said: 'That is all.' He said: 'Help me to fulfill your wish by prostrating a great deal.'"
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، عَنْ هِقْلِ بْنِ زِيَادٍ الدِّمَشْقِيِّ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ كَعْبٍ الأَسْلَمِيُّ، قَالَ كُنْتُ آتِي رَسُولَ اللَّهِ صلى الله عليه وسلم بِوَضُوئِهِ وَبِحَاجَتِهِ فَقَالَ ‏"‏ سَلْنِي ‏"‏ ‏.‏ قُلْتُ مُرَافَقَتَكَ فِي الْجَنَّةِ ‏.‏ قَالَ ‏"‏ أَوَغَيْرَ ذَلِكَ ‏"‏ ‏.‏ قُلْتُ هُوَ ذَاكَ قَالَ ‏"‏ فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ السُّجُودِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1138
In-book reference : Book 12, Hadith 110
English translation : Vol. 2, Book 12, Hadith 1139

Yahya related from Malik from Ibn Shihab that Salim ibn Abdullah said, "I saw my father Abdullah ibn Umar, do ghusl and then do wudu. I said to him, 'Father, isn't ghusl enough for you?' He said, 'Of course, but sometimes I touch my penis, so I do wudu.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ رَأَيْتُ أَبِي عَبْدَ اللَّهِ بْنَ عُمَرَ يَغْتَسِلُ ثُمَّ يَتَوَضَّأُ فَقُلْتُ لَهُ يَا أَبَتِ أَمَا يَجْزِيكَ الْغُسْلُ مِنَ الْوُضُوءِ قَالَ بَلَى وَلَكِنِّي أَحْيَانًا أَمَسُّ ذَكَرِي فَأَتَوَضَّأُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 64
Arabic reference : Book 2, Hadith 94
Jami` at-Tirmidhi 1232
Narrated Hakim b. Hizam:
"I asked Messenger of Allah (saws), I said: 'A man came to me asking to buy something that I did not have. Can I buy it from the market for him and then give it to him?' He said: 'Do not sell what is not with you.'"

He said: There are narrations on this topic from 'Abdullah bin 'Umar.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَأْتِينِي الرَّجُلُ يَسْأَلُنِي مِنَ الْبَيْعِ مَا لَيْسَ عِنْدِي أَبْتَاعُ لَهُ مِنَ السُّوقِ ثُمَّ أَبِيعُهُ قَالَ ‏ "‏ لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1232
In-book reference : Book 14, Hadith 32
English translation : Vol. 1, Book 12, Hadith 1232
Sunan Abi Dawud 5000
‘Awf b. Malik al-Ashja’i said :
I came to the Messenger of Allah (May peace be upon him) at the expedition to Tabuk when he was in a small skin tent. I gave him a salutation and he returned it, saying: come in. I asked : the whole of me Messenger of Allah? He replied : The whole of you. So I entered.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْعَلاَءِ، عَنْ بُسْرِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ فَسَلَّمْتُ فَرَدَّ وَقَالَ ‏"‏ ادْخُلْ ‏"‏ ‏.‏ فَقُلْتُ أَكُلِّي يَا رَسُولَ اللَّهِ قَالَ ‏"‏ كُلُّكَ ‏"‏ ‏.‏ فَدَخَلْتُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5000
In-book reference : Book 43, Hadith 228
English translation : Book 42, Hadith 4982
Sunan Abi Dawud 2620

Narrated Abbad ibn Shurahbil:

I suffered from drought; so I entered a garden of Medina, and rubbed an ear-corn. I ate and carried in my garment. Then its master came, he beat me and took my garment. He came to the Messenger of Allah (saws) who said to him: You did not teach him if he was ignorant; and you did not feed him if he was hungry. He ordered him, so he returned my garment to me, and gave me one or half a wasq (sixty or thirty sa's) of corn.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ عَبَّادِ بْنِ شُرَحْبِيلَ، قَالَ أَصَابَتْنِي سَنَةٌ فَدَخَلْتُ حَائِطًا مِنْ حِيطَانِ الْمَدِينَةِ فَفَرَكْتُ سُنْبُلاً فَأَكَلْتُ وَحَمَلْتُ فِي ثَوْبِي فَجَاءَ صَاحِبُهُ فَضَرَبَنِي وَأَخَذَ ثَوْبِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ ‏"‏ مَا عَلَّمْتَ إِذْ كَانَ جَاهِلاً وَلاَ أَطْعَمْتَ إِذْ كَانَ جَائِعًا ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ سَاغِبًا ‏"‏ ‏.‏ وَأَمَرَهُ فَرَدَّ عَلَىَّ ثَوْبِي وَأَعْطَانِي وَسْقًا أَوْ نِصْفَ وَسْقٍ مِنْ طَعَامٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2620
In-book reference : Book 15, Hadith 144
English translation : Book 14, Hadith 2614
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) never failed to say these words in the morning and the evening:
“O Allah! I ask you for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah! Cover my weaknesses and set at ease my dismay. O Allah! Preserve me from the front and from behind and on my right and on my left and from above, and I seek refuge with you lest I be swallowed up by the earth.” Related by An-Nasa’i and Ibn Majah. Al-Hakim graded it as Sahih.
وَعَنِ ابْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { لَمْ يَكُنْ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَدَعُ هَؤُلَاءِ اَلْكَلِمَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ فِي دِينِي, وَدُنْيَايَ, وَأَهْلِي, وَمَالِي, اَللَّهُمَّ اسْتُرْ عَوْرَاتِي, وَآمِنْ رَوْعَاتِي, وَاحْفَظْنِي مِنْ بَيْنِ يَدَيَّ, وَمِنْ خَلْفِي, وَعَنْ يَمِينِي, وَعَنْ شِمَالِي, وَمِنْ فَوْقِي, وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي } أَخْرَجَهُ النَّسَائِيُّ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 122
English translation : Book 16, Hadith 1600
Arabic reference : Book 16, Hadith 1557
Musnad Ahmad 293
Abul-Mukhariq Zuhair bin Salim narrated that `Umair bin Sa`d al-Ansari was appointed by `Umar as governor of Hims... and he mentioned the hadeeth `Umar said to Ka`b:
I am going to ask you about something, so do not hide it from me. [Ka`b said: By Allah I will not hide anything I know. ‘Umar said: What do you fear most for the ummah of Muhammad (ﷺ)? He said: Misleading leaders. `Umar said: The Messenger of Allah (ﷺ) told me about that in private and informed me of it.
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ، حَدَّثَنَا صَفْوَانُ، حَدَّثَنِي أَبُو الْمُخَارِقِ، زُهَيْرُ بْنُ سَالِمٍ أَنَّ عُمَيْرَ بْنَ سَعْدٍ الْأَنْصَارِيَّ، كَانَ وَلَّاهُ عُمَرُ حِمْصَ فَذَكَرَ الْحَدِيثَ قَالَ عُمَرُ يَعْنِي لِكَعْبٍ إِنِّي أَسْأَلُكَ عَنْ أَمْرٍ فَلَا تَكْتُمْنِي قَالَ وَاللَّهِ لَا أَكْتُمُكَ شَيْئًا أَعْلَمُهُ قَالَ مَا أَخْوَفُ شَيْءٍ تَخَوَّفُهُ عَلَى أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَئِمَّةً مُضِلِّينَ قَالَ عُمَرُ صَدَقْتَ قَدْ أَسَرَّ ذَلِكَ إِلَيَّ وَأَعْلَمَنِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Da'if (Darussalam) [ (Darussalam)
Reference : Musnad Ahmad 293
In-book reference : Book 2, Hadith 201
Sahih al-Bukhari 1558

Narrated Anas bin Malik:

`Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet asked `Ali, "With what intention have you assumed Ihram?" `Ali replied, "I have assumed Ihram with the same intention as that of the Prophet." The Prophet said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to `Ali, "With what intention have you assumed the Ihram, O `Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is."

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ الْهُذَلِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، قَالَ سَمِعْتُ مَرْوَانَ الأَصْفَرَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَدِمَ عَلِيٌّ ـ رضى الله عنه ـ عَلَى النَّبِيِّ صلى الله عليه وسلم مِنَ الْيَمَنِ فَقَالَ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم‏.‏ فَقَالَ ‏"‏ لَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ‏"‏‏.‏ وَزَادَ مُحَمَّدُ بْنُ بَكْرٍ عَنِ ابْنِ جُرَيْجٍ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِمَا أَهْلَلْتَ يَا عَلِيُّ ‏"‏‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1558
In-book reference : Book 25, Hadith 44
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 629
  (deprecated numbering scheme)