The Prophet said, "The most superior among you (Muslims) are those who learn the Qur'an and teach it."

The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba' (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures.

While I was with the Prophet he said to a man who was with him, "I do not take my meals while leaning."

The Prophet said, "Eat what is slaughtered (with any instrument) that makes blood flow out, except what is slaughtered with a tooth or a nail.'

The Prophet took a child in his lap for Tahnik (i.e. he chewed a date in his mouth and put its juice in the mouth of the child). The child urinated on him, so he asked for water and poured it over the place of the urine.

The most frequent invocation of The Prophet was: "O Allah! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire." (2.201)

The Prophet said, "The Hour will not be established till a man passes by a grave of somebody and says, 'Would that I were in his place.' "

The Prophet said, "A hole has been opened in the dam of Gog and Magog." Wuhaib (the sub-narrator) made the number 90 (with his index finger and thumb).

Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."

The Prophet said, "We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection."

This hadith has been transmitted by Ibrahim b. Sa'd b. Malik on the authority of his father.

The Prophet said, "Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam).

The Prophet said to his wives, "You are allowed to go out to answer the call of nature. "

That the Prophet at the time of washing his deceased daughter had said to them, "Start from the right side beginning with those parts which are washed in ablution."

The Prophet said, "If anyone of you feels drowsy while praying, he should sleep till he understands what he is saying (reciting).

The Prophet said to me, "Give up the prayer when your menses begin and when it has finished, wash the blood off your body (take a bath) and start praying."

The Prophet said to Abu-Dhar, "Listen and obey (your chief) even if he is an Ethiopian with a head like a raisin."

Anas used to demonstrate to us the prayer of the Prophet and while demonstrating, he used to raise his head from bowing and stand so long that we would say that he had forgotten (the prostration).

Whenever a strong wind blew, anxiety appeared on the face of the Prophet (fearing that wind might be a sign of Allah's wrath).

The Prophet talked about a man leveling the earth on prostrating, and said, "If you have to do so, then do it once."

Hulb prayed along with the Prophet (saws). He used to turn to both his sides (sometimes to the left and sometimes to the right).

A hadith like this has been narrated on the authority of 'A'isha (Allah be pleased with her) through another chain of transmitters.

A hadith like this has been transmitted by Abu Sa'id from Allah's Apostle (may peace be upon him).

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).

A hadith like this has been narrated on the authority of Sahl b. Abu Hathma.

This hadith has been narrated on the authority of Rafi' b. Khadij with the same chain of transmitters, but in it no mention is made of some of his uncles.

This hadith is reported on the authority of Adi b. Hatim through another chain of transmitters.

This hadith has been transmitted on the authority of 'Asim.

This hadith has been transmitted on the authority of Jabir with a slight variation of wording.

I wrote a letter to Ibn `Abbas and he wrote to me that the Prophet had given the verdict that the defendant had to take an oath.

We used to take part in holy battles with the Prophet by providing the people with water and serving them and bringing the killed and the wounded back to Medina.

The Prophet did not leave behind him after his death, anything except his arms, his white mule, and a piece of land at Khaibar which he left to be given in charity .

The Prophet said, "Last night I saw (in a dream) two men coming to me. One of them said, "The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael."

The Prophet used to say, "O Allah! Our Lord! Give us in this world that, which is good and in the Hereafter that, which is good and save us from the torment of the Fire." (2.201)

A tradition from the Prophet (sal Allaahu alayhi wa sallam ) conveying similar meaning.

The version of Jarir has the wording : "he did not cover himself while urinating."

The version of Abu Mu'awiyah has the wording: "he did not safeguard himself (from urine)."

The Prophet (saws) said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction.

The Prophet remained in Mecca for ten years, during which the Qur'an used to be revealed to him; and he stayed in Medina for ten years.

The Prophet forbade the making of vows and said, "It (a vow) does not prevent anything (that has to take place), but the property of a miser is spent (taken out) with it."

The Prophet said...(as above, 185). And Harj, in the Ethiopian language, means killing.

The Prophet had a dream in the last portion of the night when he was sleeping at Dhul-Hulaifa. (I n the dream) it was said to him, "You are in a blessed Batha' (i.e., valley).