Abu Sa'id reported that Gabriel came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2186 |
In-book reference | : Book 39, Hadith 54 |
USC-MSA web (English) reference | : Book 26, Hadith 5425 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3453 |
In-book reference | : Book 48, Hadith 84 |
English translation | : Vol. 6, Book 45, Hadith 3453 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3108 |
In-book reference | : Book 47, Hadith 160 |
English translation | : Vol. 5, Book 44, Hadith 3108 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3495 |
In-book reference | : Book 27, Hadith 107 |
English translation | : Vol. 4, Book 27, Hadith 3525 |
Sa’id b. Malik said:
‘Asim said : I said : Abu ‘Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say : Sa’d b. Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence.
Abu Dawud said : When al-Nufaili mentioned this tradition, he said : I swear by Allah, this is sweater with me than honey, that is no say, his way transmission.
Abu ‘Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shu’bah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5113 |
In-book reference | : Book 43, Hadith 341 |
English translation | : Book 42, Hadith 5094 |
Narrated Salim bin `Abdullah from his father:
The Prophet said, "On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory (as Zakat on the yield of the land)."
Reference | : Sahih al-Bukhari 1483 |
In-book reference | : Book 24, Hadith 83 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 560 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3665 |
In-book reference | : Book 49, Hadith 61 |
English translation | : Vol. 1, Book 46, Hadith 3665 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1252 |
In-book reference | : Book 13, Hadith 74 |
English translation | : Vol. 2, Book 13, Hadith 1253 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3089 |
In-book reference | : Book 25, Hadith 208 |
English translation | : Vol. 4, Book 25, Hadith 3089 |
Grade: | Its tail is Sahih, al Bukhari (7218) and Muslim (1823) (Darussalam) |
Reference | : Musnad Ahmad 299 |
In-book reference | : Book 2, Hadith 206 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3704 |
In-book reference | : Book 18, Hadith 44 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1888 |
In-book reference | : Book 6, Hadith 115 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 230 |
In-book reference | : Book 11, Hadith 10 |
English translation | : Book 11, Hadith 230 |
Sahl b. Sa'd reported:
Reference | : Sahih Muslim 2007 |
In-book reference | : Book 36, Hadith 110 |
USC-MSA web (English) reference | : Book 23, Hadith 4981 |
(deprecated numbering scheme) |
Yahya said, "Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them."
Malik said, "The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave."
USC-MSA web (English) reference | : Book 36, Hadith 9 |
Arabic reference | : Book 36, Hadith 1413 |
Umm Sharik reported:
Reference | : Sahih Muslim 2945a |
In-book reference | : Book 54, Hadith 154 |
USC-MSA web (English) reference | : Book 41, Hadith 7035 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 129 |
In-book reference | : Book 1, Hadith 122 |
Grade: | Sahih (Darussalam) [ al Bukhari (1534)] (Darussalam) |
Reference | : Musnad Ahmad 160 |
In-book reference | : Book 2, Hadith 77 |
Reference | : Sunan an-Nasa'i 2047 |
In-book reference | : Book 21, Hadith 230 |
English translation | : Vol. 3, Book 21, Hadith 2049 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 533 |
In-book reference | : Book 1, Hadith 267 |
English translation | : Vol. 1, Book 1, Hadith 533 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 637 |
In-book reference | : Book 4, Hadith 70 |
Narrated Anas bin Malik:
Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
Reference | : Sahih al-Bukhari 465 |
In-book reference | : Book 8, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 454 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to say to his sons, "My sons, let none of you sacrifice any animal which he would be ashamed to sacrifice for a noble woman, for surely Allah is the noblest of noble ones, and the most deserving of those for whom things are chosen."
USC-MSA web (English) reference | : Book 20, Hadith 153 |
Arabic reference | : Book 20, Hadith 856 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1405 |
In-book reference | : Book 16, Hadith 21 |
English translation | : Vol. 3, Book 14, Hadith 1405 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1800 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Vol. 3, Book 23, Hadith 1800 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 880 |
In-book reference | : Book 11, Hadith 5 |
English translation | : Vol. 2, Book 11, Hadith 881 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1703 |
In-book reference | : Book 20, Hadith 106 |
English translation | : Vol. 2, Book 20, Hadith 1704 |
Reference | : Sunan an-Nasa'i 2127 |
In-book reference | : Book 22, Hadith 38 |
English translation | : Vol. 3, Book 22, Hadith 2129 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3066 |
In-book reference | : Book 24, Hadith 449 |
English translation | : Vol. 3, Book 24, Hadith 3068 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4630 |
In-book reference | : Book 44, Hadith 182 |
English translation | : Vol. 5, Book 44, Hadith 4634 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1955 |
In-book reference | : Book 9, Hadith 111 |
English translation | : Vol. 3, Book 9, Hadith 1955 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4166 |
In-book reference | : Book 37, Hadith 67 |
English translation | : Vol. 5, Book 37, Hadith 4166 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4318 |
In-book reference | : Book 37, Hadith 219 |
English translation | : Vol. 5, Book 37, Hadith 4318 |
Malik related to me from Zurayq ibn Hakim al-Ayli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came, his father said to him, "O fornicator." Zurayq said, "So the son asked me to help him against the father. When I wanted to flog him, his son said, 'By Allah, if you flog him, I will acknowledge that I have committed fornication.' When he said that, the situation was confused for me, so I wrote about it to Umar ibn Abd al- Aziz who was the governor at that time, and I mentioned it to him. Umar wrote me to permit his pardon."
Zurayq said, "I wrote to Umar ibn Abd al-Aziz also, 'What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead?' He said, Umar wrote to me, 'If he forgives, his pardon is permitted for himself. If his parents are slandered and one or both of them are dead, take the judgement of the Book of Allah for it unless he wants to veil it.' "
Yahya said, "I heard Malik say, 'That is because the slandered man might fear that if that is unveiled about him, a clear proof might be established. If it is according to what we have described, his pardon is permitted."
USC-MSA web (English) reference | : Book 41, Hadith 18 |
Arabic reference | : Book 41, Hadith 1520 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4073 |
In-book reference | : Book 37, Hadith 108 |
English translation | : Vol. 5, Book 37, Hadith 4078 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 396 |
In-book reference | : Book 2, Hadith 6 |
English translation | : Book 2, Hadith 396 |
Narrated Mu'adh ibn Jabal:
The Prophet (saws) was engaged in the Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer.
Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1220 |
In-book reference | : Book 4, Hadith 23 |
English translation | : Book 4, Hadith 1216 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1164 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Book 47, Hadith 1164 |
Narrated `Aisha:
Whenever Allah's Apostle paid a visit to a patient, or a patient was brought to him, he used to invoke Allah, saying, "Take away the disease, O the Lord of the people! Cure him as You are the One Who cures. There is no cure but Yours, a cure that leaves no disease."
Reference | : Sahih al-Bukhari 5675 |
In-book reference | : Book 75, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 579 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1003 |
In-book reference | : Book 8, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2188 |
In-book reference | : Book 22, Hadith 99 |
English translation | : Vol. 3, Book 22, Hadith 2190 |
Narrated Abu Huraira:
Allah's Apostle said, "My example and the example o the people is like that of a person who lit a fire and let the moths, butterflies and these insects fall in it." He also said, "There were two women, each of whom had a child with her. A wolf came and took away the child of one of them, whereupon the other said, 'It has taken your child.' The first said, 'But it has taken your child.' So they both carried the case before David who judged that the living child be given to the elder lady. So both of them went to Solomon bin David and informed him (of the case). He said, 'Bring me a knife so as to cut the child into two pieces and distribute it between them.' The younger lady said, 'May Allah be merciful to you! Don't do that, for it is her (i.e. the other lady's) child.' So he gave the child to the younger lady."
Reference | : Sahih al-Bukhari 3426, 3427 |
In-book reference | : Book 60, Hadith 98 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 637 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3957 |
In-book reference | : Book 19, Hadith 169 |
Narrated Anas bin Malik:
The Prophet and one of his wives used to take a bath from a single pot of water. (Shu`ba added to Anas' Statement "After the Janaba").
Reference | : Sahih al-Bukhari 264 |
In-book reference | : Book 5, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 264 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him).
Reference | : Sahih al-Bukhari 2489 |
In-book reference | : Book 47, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 669 |
(deprecated numbering scheme) |
AI-Nu'man b. Bashir reported it from Allah's Apostle (may peace be upon him). The hadith narrated by Zakariya is, however, more complete and lengthy than the other ones.
Reference | : Sahih Muslim 1599c |
In-book reference | : Book 22, Hadith 135 |
USC-MSA web (English) reference | : Book 10, Hadith 3884 |
(deprecated numbering scheme) |
Abu Huraira said:
Reference | : Sahih Muslim 410b |
In-book reference | : Book 4, Hadith 78 |
USC-MSA web (English) reference | : Book 4, Hadith 812 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale.
USC-MSA web (English) reference | : Book 31, Hadith 72 |
Arabic reference | : Book 31, Hadith 1362 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 870 |
In-book reference | : Book 9, Hadith 63 |
English translation | : Vol. 2, Book 4, Hadith 870 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2504 |
In-book reference | : Book 37, Hadith 90 |
English translation | : Vol. 4, Book 11, Hadith 2504 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1696 |
In-book reference | : Book 20, Hadith 99 |
English translation | : Vol. 2, Book 20, Hadith 1697 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2521 |
In-book reference | : Book 23, Hadith 87 |
English translation | : Vol. 3, Book 23, Hadith 2522 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2172 |
In-book reference | : Book 22, Hadith 83 |
English translation | : Vol. 3, Book 22, Hadith 2174 |
Reference | : Sunan an-Nasa'i 4761 |
In-book reference | : Book 45, Hadith 56 |
English translation | : Vol. 5, Book 45, Hadith 4765 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4999 |
In-book reference | : Book 47, Hadith 15 |
English translation | : Vol. 6, Book 47, Hadith 5002 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5262 |
In-book reference | : Book 48, Hadith 223 |
English translation | : Vol. 6, Book 48, Hadith 5264 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 86 |
In-book reference | : Book 1, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 338 |
In-book reference | : Book 2, Hadith 14 |
English translation | : Vol. 1, Book 2, Hadith 339 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 706 |
In-book reference | : Book 8, Hadith 19 |
English translation | : Vol. 1, Book 8, Hadith 707 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 119 |
In-book reference | : Book 1, Hadith 119 |
English translation | : Book 1, Hadith 119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 640 |
In-book reference | : Book 1, Hadith 374 |
English translation | : Vol. 1, Book 1, Hadith 640 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2190 |
In-book reference | : Book 12, Hadith 54 |
English translation | : Vol. 3, Book 12, Hadith 2190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2457 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Vol. 3, Book 16, Hadith 2457 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1757 |
In-book reference | : Book 7, Hadith 120 |
English translation | : Vol. 1, Book 7, Hadith 1757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3254 |
In-book reference | : Book 29, Hadith 4 |
English translation | : Vol. 4, Book 29, Hadith 3254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2899 |
In-book reference | : Book 25, Hadith 18 |
English translation | : Vol. 4, Book 25, Hadith 2899 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3943 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Vol. 5, Book 36, Hadith 3943 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3990 |
In-book reference | : Book 36, Hadith 65 |
English translation | : Vol. 5, Book 36, Hadith 3990 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4285 |
In-book reference | : Book 21, Hadith 121 |
Narrated Anas:
Some people of the tribe of `Ukl and `Uraina arrived at Medina to meet the Prophet and embraced Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not farmers (i.e. countrymen)." They found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the camels' milk and urine (as medicine) So they set out and when they reached Al-Harra, they reverted to Heathenism after embracing Islam, and killed the shepherd of the Prophet and drove away the camels. When this news reached the Prophet, he sent some people in pursuit of them. (So they were caught and brought back to the Prophet ). The Prophet gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1)
Reference | : Sahih al-Bukhari 4192 |
In-book reference | : Book 64, Hadith 232 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 505 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 606 |
In-book reference | : Book 6, Hadith 63 |
English translation | : Vol. 2, Book 1, Hadith 606 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 249 |
In-book reference | : Book 2, Hadith 46 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1073 |
In-book reference | : Book 43, Hadith 23 |
English translation | : Book 43, Hadith 1073 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 552 |
In-book reference | : Book 6, Hadith 59 |
English translation | : Vol. 1, Book 6, Hadith 553 |
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah (nature). He then narrated a similar tradition (as reported by Aishah), but he did not mention the words "letting the beard grow". He added the words "circumcision" and "sprinkling water on the private part of the body". He did not mention the words "cleansing oneself after easing".
Abu Dawud said : A similar tradition has been reported on the authority of Ibn 'Abbas. He mentioned only five sunnahs all relating to the head, one of them being parting of the hair; it did not include wearing the beard.
Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq b. Habib , Mujahid, and Bakr b. 'Abd Allaah b. al-Muzani as their own statement ( not as a tradition from the Prophet, sal Allaahu alayhi wa sallam ).They did not mention the words "letting the beard grow". The version transmitted by Muhammad b. Abd Allaah b. Abi Maryam, Abu Salamah, and Abu Hurairah from the Prophet ( sal Allaahu alayhi wa sallam ) mentions the words "letting the beard grow". A similar tradition has been reported by Ibrahim al-Nakha'i. He mentioned the words "wearing the beard and circumcision."
(حديث عمار) حسن، (ما روي عن ابن عباس) صحيح موقوف، (ما روي عن طلق بن حبيب ومجاهد، وعن بكر بن عبد الله المزني) صحيح - عن طلق موقوف، (ما روي عن أبو هريرة) صحيح، (ما روي عن إبراهيم النخعي) صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 54 |
In-book reference | : Book 1, Hadith 54 |
English translation | : Book 1, Hadith 53 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha umm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us." They said, "Messenger of Allah, she has done tawaf," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Then she will not delay us."
Malik said that Hisham said that Urwa said that A'isha said, "We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say, more than six thousand menstruating women would still be in Mina in the morning, all of them having already done the tawaf al- ifada.' "
USC-MSA web (English) reference | : Book 20, Hadith 237 |
Arabic reference | : Book 20, Hadith 935 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2578 |
In-book reference | : Book 23, Hadith 144 |
English translation | : Vol. 3, Book 23, Hadith 2579 |
Grade: | Sahih (Darussalam), al-Bukhari (2375) and Muslim (1979)] (Darussalam) |
Reference | : Musnad Ahmad 1201 |
In-book reference | : Book 5, Hadith 610 |
Ibn `Abbas reported that when Abu Dharr heard of the advent of the Apostle (may peace be upon him) in Mecca he said:
Reference | : Sahih Muslim 2474 |
In-book reference | : Book 44, Hadith 192 |
USC-MSA web (English) reference | : Book 31, Hadith 6049 |
(deprecated numbering scheme) |
'Urwa b. al Mughira b. Shu'ba reported it on the authority of his father that he said:
Reference | : Sahih Muslim 274h |
In-book reference | : Book 2, Hadith 100 |
USC-MSA web (English) reference | : Book 2, Hadith 531 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at a place called Al-Batha'. The Prophet said, "Did you assume the Ihram for Hajj?" I said, "Yes," He said, "How did you express your intention (for performing Hajj)? " I said, "Labbaik (i.e. I am ready) to assume the Ihram with the same intention as that of Allah's Apostle." The Prophet said, "Perform the Tawaf around the Ka`ba and between Safa and Marwa, and then finish your Ihram." So I performed the Tawaf around the Ka`ba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head.
Reference | : Sahih al-Bukhari 4397 |
In-book reference | : Book 64, Hadith 420 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 680 |
(deprecated numbering scheme) |
'Uqba. b. Amir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1645 |
In-book reference | : Book 26, Hadith 18 |
USC-MSA web (English) reference | : Book 14, Hadith 4034 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2344 |
In-book reference | : Book 36, Hadith 41 |
English translation | : Vol. 4, Book 10, Hadith 2344 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1307 |
In-book reference | : Book 11, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3528 |
In-book reference | : Book 27, Hadith 140 |
English translation | : Vol. 4, Book 27, Hadith 3558 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a son of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn Abdullah that Umar ibn al-Khattab once sent him to collect zakat. He used to include sakhlas (when assessing zakat), and they said, "Do you include sakhlas even though you do not take them (as payment)?" He returned to Umar ibn al-Khattab and mentioned that to him and Umar said, "Yes, you include a sakhla which the shepherd is carrying, but you do not take it. Neither do you take an akula, or a rubba, or a makhid, or male sheep and goats in their second and third years, and this is a just compromise between the young of sheep and goats and the best of them."
Malik said, "A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring, a makhid is a pregnant ewe or goat, and an akula is a sheep or goat that is being fattened for meat."
Malik said, about a man who had sheep and goats on which he did not have to pay any zakat, but which increased by birth to a zakatable amount on the day before the zakat collector came to them, "If the number of sheep and goats along with their (newborn) offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them, or is given them, or inherits them. Rather, it is like when merchandise whose value does not come to a zakatable amount is sold, and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital, taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it."
Malik said, "The young of sheep and goats are part of the flock, in the same way that profit from wealth is part of that wealth. There is, however, one difference, in that when a man has a zakatable amount of gold and silver, and then acquires an additional amount of wealth, he leaves aside the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats, or cattle, or camels, and then acquires another camel, cow, sheep or goat, pays zakat on it at the same time that he pays the zakat on the others of its kind, if he already has a zakatable amount of livestock of that particular kind."
Malik said, "This is the best of what I have heard about this. "
USC-MSA web (English) reference | : Book 17, Hadith 26 |
Arabic reference | : Book 17, Hadith 604 |
Narrated Um Qais bint Mihsan:
I heard the Prophet saying, "Treat with the Indian incense, for it has healing for seven diseases; it is to be sniffed by one having throat trouble, and to be put into one side of the mouth of one suffering from pleurisy." Once I went to Allah's Apostle with a son of mine who would not eat any food, and the boy passed urine on him whereupon he asked for some water and sprinkled it over the place of urine.
Reference | : Sahih al-Bukhari 5692, 5693 |
In-book reference | : Book 76, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 596 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1587 |
In-book reference | : Book 17, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4458 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Vol. 5, Book 44, Hadith 4463 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 928 |
In-book reference | : Book 40, Hadith 10 |
English translation | : Book 40, Hadith 928 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2811 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Vol. 4, Book 24, Hadith 2811 |
Grade: | Qawi (Darussalam), Muslim (1978)] (Darussalam) |
Reference | : Musnad Ahmad 855 |
In-book reference | : Book 5, Hadith 284 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4451 |
In-book reference | : Book 40, Hadith 101 |
English translation | : Book 39, Hadith 4436 |
Sunnah.com reference | : Book 7, Hadith 38 |
English translation | : Book 7, Hadith 815 |
Arabic reference | : Book 7, Hadith 812 |
(Another route) from AzZuhri with this chain.
[Abu 'Eisa said:] This is more correct than the first narration. I heard Ishaq bin Mansur saying: "Ahmad bin Hanbal, 'Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from 'AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri."
[Abu 'Eisa said:] Only those who heard from 'Abdur-Razzaq early mentioned in it: "From Yunus bin Yazid", while some of them did not mention in it: "From Yunus bin Yazid." And whoever mentioned "From Yunus bin Yazid" then he was more correct. Sometimes 'Abdur-Razzaq would mention Yunus bin Yazid in this Hadith and sometimes he would not mention him. [When he did not mention Yunus, then it is Mursal].
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يُونُسَ بْنِ سُلَيْمٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ، يَقُولُ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ، وَعَلِيُّ بْنُ الْمَدِينِيِّ، وَإِسْحَاقُ بْنُ ...
Reference | : Jami` at-Tirmidhi 3173 |
In-book reference | : Book 47, Hadith 225 |
English translation | : Vol. 5, Book 44, Hadith 3173 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3307 |
In-book reference | : Book 13, Hadith 221 |
[Muslim].
وفي رواية له: فإذا بقي الوتر قال:
"قومي فأوتري يا عائشة"Reference | : Riyad as-Salihin 1136 |
In-book reference | : Book 8, Hadith 146 |
Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "There is no prayer after the morning prayer till the sun rises, and there is no prayer after the `Asr prayer till the sun sets."
Reference | : Sahih al-Bukhari 586 |
In-book reference | : Book 9, Hadith 61 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 560 |
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Narrated Ibn `Abbas:
Allah's Apostle delivered a sermon and said, "O people! You will be gathered before Allah barefooted, naked and not circumcised." Then (quoting Qur'an) he said:-- "As We began the first creation, We shall repeat it. A promise We have undertaken: Truly we shall do it.." (21.104) The Prophet then said, "The first of the human beings to be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. 'O my Lord! (They are) my companions!' Then a reply will come (from Almighty), 'You do not know what they did after you.' I will say as the pious slave (the Prophet Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.' (5.117) Then it will be said, "These people have continued to be apostates since you left them."
Reference | : Sahih al-Bukhari 4625 |
In-book reference | : Book 65, Hadith 147 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 149 |
(deprecated numbering scheme) |