Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2142 |
In-book reference | : Book 12, Hadith 6 |
English translation | : Vol. 3, Book 12, Hadith 2142 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3330 |
In-book reference | : Book 29, Hadith 80 |
English translation | : Vol. 4, Book 29, Hadith 3330 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3433 |
In-book reference | : Book 30, Hadith 63 |
English translation | : Vol. 4, Book 30, Hadith 3433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 993 |
In-book reference | : Book 5, Hadith 191 |
English translation | : Vol. 1, Book 5, Hadith 993 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1255 |
In-book reference | : Book 5, Hadith 453 |
English translation | : Vol. 1, Book 5, Hadith 1255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3903 |
In-book reference | : Book 35, Hadith 11 |
English translation | : Vol. 5, Book 35, Hadith 3903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4142 |
In-book reference | : Book 37, Hadith 43 |
English translation | : Vol. 5, Book 37, Hadith 4142 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1280 |
In-book reference | : Book 5, Hadith 686 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1342 |
In-book reference | : Book 5, Hadith 743 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3730 |
In-book reference | : Book 18, Hadith 69 |
وَفِي رِوَايَةِ أَبِي سَعِيدٍ: «تَحْتَ قدمه الْيُسْرَى»
مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 710, 711 |
In-book reference | : Book 4, Hadith 141 |
وَفِي رِوَايَةِ الْبُخَارِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ:
" إِذَا تَثَاءَبَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَكْظِمْ مَا اسْتَطَاعَ وَلَا يَقُلْ: هَا فَإِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَان يضْحك مِنْهُ "صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 985, 986 |
In-book reference | : Book 4, Hadith 407 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4196 |
In-book reference | : Book 21, Hadith 35 |
حسن الإسناد ، والجملة الأخيرة منه صحت مرفوعة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 446 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Book 25, Hadith 446 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 452 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Book 25, Hadith 452 |
Sunnah.com reference | : Book 8, Hadith 65 |
English translation | : Book 8, Hadith 1030 |
Arabic reference | : Book 8, Hadith 1020 |
Sunnah.com reference | : Book 7, Hadith 154 |
English translation | : Book 7, Hadith 910 |
Arabic reference | : Book 7, Hadith 905 |
Arabic reference | : Book 0, Hadith 553 |
Arabic reference | : Book 1, Hadith 1098 |
Narrated 'Um Al-`Ala:
An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots concerning the dwelling of the Emigrants. `Uthman bin Maz'un was decided to dwell with them (i.e. Um Al-`Ala's family), `Uthman fell ill and I nursed him till he died, and we covered him with his clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not `Uthman)?" He said, "As to him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for `Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his (good) deeds."
Reference | : Sahih al-Bukhari 3929 |
In-book reference | : Book 63, Hadith 154 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 266 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 356 |
In-book reference | : Book 2, Hadith 208 |
English translation | : Vol. 1, Book 2, Hadith 356 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 997 |
In-book reference | : Book 10, Hadith 33 |
English translation | : Vol. 2, Book 5, Hadith 997 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1037 |
In-book reference | : Book 10, Hadith 73 |
English translation | : Vol. 2, Book 5, Hadith 1037 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1107 |
In-book reference | : Book 11, Hadith 28 |
English translation | : Vol. 2, Book 6, Hadith 1107 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1139 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Vol. 2, Book 6, Hadith 1139 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1200 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 2, Book 8, Hadith 1200 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1369 |
In-book reference | : Book 15, Hadith 50 |
English translation | : Vol. 3, Book 13, Hadith 1369 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1531 |
In-book reference | : Book 20, Hadith 9 |
English translation | : Vol. 3, Book 18, Hadith 1531 |
"A letter came from the Messenger of Allah (saws) saying: 'Do not use the skins of dead animals, nor tendons.'"
[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been related to 'Abdullah bin 'Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from 'Abdullah bin 'Ukaim, that he said: "A letter came to us from the Messenger of Allah (saws) two months before he died."
He said: I heart Ahmad bin Al-Hasan saying: "Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (saws) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: 'From 'Abdullah bin 'Ukaim from some Shuyukh of his from Juhainah.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1729 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 3, Book 22, Hadith 1729 |
"When the Prophet (saws) arrived in Al-Madinah, they were paying in advance for fruits. So he said: 'Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'"
He said: There are narrations on this topic from Ibn Abi Awfa and 'Abdur-Rahman bin Abza.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (saws) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal's (a narrator) name is 'Abdur-Rahman bin Mut'im.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1311 |
In-book reference | : Book 14, Hadith 114 |
English translation | : Vol. 3, Book 12, Hadith 1311 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2968 |
In-book reference | : Book 20, Hadith 41 |
English translation | : Book 19, Hadith 2962 |
Narrated `Aisha:
Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband, the "too-tall"! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife)." The fourth one said, "My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house." The sixth one said, "If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him)." The tenth one said, "My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar` and what is Abu Zar` (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded ...
Reference | : Sahih al-Bukhari 5189 |
In-book reference | : Book 67, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 117 |
(deprecated numbering scheme) |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should ...
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
Narrated `Urwa:
`Aisha said, "Allah's Apostle in his fatal illness, used to ask, 'Where will I be tomorrow? Where will I be tomorrow?", seeking `Aisha's turn. His wives allowed him to stay wherever he wished. So he stayed at `Aisha's house till he expired while he was with her." `Aisha added, "The Prophet expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva." `Aisha added, "Abdur-Rahman bin Abu Bakr came in, carrying a Siwak he was cleaning his teeth with. Allah's Apostle looked at it and I said to him, 'O `AbdurRahman! Give me this Siwak.' So he gave it to me and I cut it, chewed it (it's end) and gave it to Allah's Apostle who cleaned his teeth with it while he was resting against my chest."
Reference | : Sahih al-Bukhari 4450 |
In-book reference | : Book 64, Hadith 470 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 731 |
(deprecated numbering scheme) |
Narrated `Abdullah:
It is a sign of having knowledge that, when you do not know something, you say: 'Allah knows better.' Allah said to his Prophet: 'Say: No wage do I ask of you for this (Qur'an), nor am I one of the pretenders (a person who pretends things which do not exist)' (38.86) When the Quraish troubled and stood against the Prophet he said, "O Allah! Help me against them by afflicting them with seven years of famine like the seven years of Joseph." So they were stricken with a year of famine during which they ate bones and dead animals because of too much suffering, and one of them would see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the torment from us, really we are believers. (44.12) And then it was said to the Prophet (by Allah), "If we remove it from them. they will revert to their ways (of heathenism)." So the Prophet invoked his Lord, who removed the punishment from them, but later they reverted (to heathenism), whereupon Allah punished them on the day of the Battle of Badr, and that is what Allah's Statement indicates: 'Then watch for the day that the sky will bring forth a kind of smoke plainly visible...we will indeed (then) exact retribution.' (44.10).
Reference | : Sahih al-Bukhari 4822 |
In-book reference | : Book 65, Hadith 344 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 347 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2018 |
In-book reference | : Book 27, Hadith 124 |
English translation | : Vol. 4, Book 1, Hadith 2018 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2319 |
In-book reference | : Book 36, Hadith 16 |
English translation | : Vol. 4, Book 10, Hadith 2319 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2968 |
In-book reference | : Book 47, Hadith 20 |
English translation | : Vol. 5, Book 44, Hadith 2968 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 100 |
In-book reference | : Book 1, Hadith 100 |
English translation | : Vol. 1, Book 1, Hadith 100 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3180 |
In-book reference | : Book 13, Hadith 98 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 582 |
In-book reference | : Book 4, Hadith 18 |
Arabic reference | : Book 0, Hadith 54 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3590 |
In-book reference | : Book 17, Hadith 34 |
Reference | : Bulugh al-Maram 59 |
In-book reference | : Book 1, Hadith 69 |
English translation | : Book 1, Hadith 64 |
Sunnah.com reference | : Book 2, Hadith 349 |
English translation | : Book 2, Hadith 432 |
Arabic reference | : Book 2, Hadith 437 |
Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used ...
Reference | : Sahih al-Bukhari 4913 |
In-book reference | : Book 65, Hadith 433 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade 'selling and lending.'
Malik said, "The explanation of what that meant is that one man says to another, 'I will take your goods for such-and-such if you lend me such-and-such.' If they agree to a transaction in this manner, it is not permitted. If the one who stipulates the loan abandons his stipulation, then the sale is permitted."
Malik said, "There is no harm in exchanging linen from Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three, from hand to hand or with delayed terms. If the goods are of the same kind, and deferment enters into the transaction, there is no good in it."
Malik said, "It is not good unless they are different, and the difference between them is clear. When they resemble each other, even if the names are different, do not take two for one with delayed terms, for instance two garments of Herat for one from Merv or Quhy with delayed terms, ortwo garments of Furqub for one from Shata. All these sorts are of the same description, so do not buy two for one, on delayed terms."
Malik said, "There is no harm in selling what you buy of things of this nature, before you complete the deal, to some one other than the person from whom you purchased them if the price was paid in cash."
USC-MSA web (English) reference | : Book 31, Hadith 69 |
Arabic reference | : Book 31, Hadith 1360 |
Arabic reference | : Book 0, Hadith 161 |
Narrated `Abdullah (bin Mas`ud):
By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah's Book but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but I know about whom it was revealed. And if I know that there is somebody who knows Allah's Book better than I, and he is at a place that camels can reach, I would go to him.
Reference | : Sahih al-Bukhari 5002 |
In-book reference | : Book 66, Hadith 24 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 524 |
(deprecated numbering scheme) |
Narrated `Abdul `Aziz bin Rufai':
Shaddad bin Ma'qil and I entered upon Ibn `Abbas. Shaddad bin Ma'qil asked him, "Did the Prophet leave anything (besides the Qur'an)?" He replied. "He did not leave anything except what is Between the two bindings (of the Qur'an)." Then we visited Muhammad bin Al-Hanafiyya and asked him (the same question). He replied, "The Prophet did not leave except what is between the bindings (of the Qur'an).
Reference | : Sahih al-Bukhari 5019 |
In-book reference | : Book 66, Hadith 41 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 537 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 160 |
In-book reference | : Book 4, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 161 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1014a |
In-book reference | : Book 12, Hadith 79 |
USC-MSA web (English) reference | : Book 5, Hadith 2211 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1552a |
In-book reference | : Book 22, Hadith 7 |
USC-MSA web (English) reference | : Book 10, Hadith 3764 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1676a |
In-book reference | : Book 28, Hadith 34 |
USC-MSA web (English) reference | : Book 16, Hadith 4152 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abdullah b. Amr (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1906b |
In-book reference | : Book 33, Hadith 221 |
USC-MSA web (English) reference | : Book 20, Hadith 4691 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ لاَ يَبِيتَنَّ رَجُلٌ عِنْدَ امْرَأَةٍ ثَيِّبٍ إِلاَّ أَنْ يَكُونَ نَاكِحًا أَوْ ذَا مَحْرَمٍ " .Reference | : Sahih Muslim 2171 |
In-book reference | : Book 39, Hadith 27 |
USC-MSA web (English) reference | : Book 26, Hadith 5399 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2022 |
In-book reference | : Book 27, Hadith 128 |
English translation | : Vol. 4, Book 1, Hadith 2022 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1352 |
In-book reference | : Book 15, Hadith 32 |
English translation | : Vol. 3, Book 13, Hadith 1352 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3341 |
In-book reference | : Book 47, Hadith 393 |
English translation | : Vol. 5, Book 44, Hadith 3341 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2606 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Vol. 5, Book 38, Hadith 2606 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2190 |
In-book reference | : Book 22, Hadith 101 |
English translation | : Vol. 3, Book 22, Hadith 2192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3976 |
In-book reference | : Book 37, Hadith 11 |
English translation | : Vol. 5, Book 37, Hadith 3981 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5001 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Vol. 6, Book 47, Hadith 5004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5312 |
In-book reference | : Book 48, Hadith 273 |
English translation | : Vol. 6, Book 48, Hadith 5314 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 872 |
In-book reference | : Book 10, Hadith 96 |
English translation | : Vol. 1, Book 10, Hadith 873 |
It was reported from Alqamah who said:
Abu Dawud said: This is a summarized version of a longer narration and it is not authentic with this wording.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 748 |
In-book reference | : Book 2, Hadith 358 |
English translation | : Book 3, Hadith 747 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Its (Medina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2035 |
In-book reference | : Book 11, Hadith 315 |
English translation | : Book 10, Hadith 2030 |
Jabir said:
Abu Dawud said: Al-Asma'i's version has: "You put it on it..."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3734 |
In-book reference | : Book 27, Hadith 66 |
English translation | : Book 26, Hadith 3725 |
Abu Dawud said: His word "And keep silence" is not guarded; it has been narrated by Sulaiman al-Taimi alone in his version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 973 |
In-book reference | : Book 2, Hadith 584 |
English translation | : Book 2, Hadith 968 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 281 |
In-book reference | : Book 1, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 281 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2213 |
In-book reference | : Book 12, Hadith 77 |
English translation | : Vol. 3, Book 12, Hadith 2213 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2534 |
In-book reference | : Book 20, Hadith 2 |
English translation | : Vol. 3, Book 20, Hadith 2534 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2539 |
In-book reference | : Book 20, Hadith 7 |
English translation | : Vol. 3, Book 20, Hadith 2539 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 871 |
In-book reference | : Book 5, Hadith 300 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3654 |
In-book reference | : Book 17, Hadith 90 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2269 |
In-book reference | : Book 9, Hadith 44 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 811 |
In-book reference | : Book 4, Hadith 239 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 820 |
In-book reference | : Book 4, Hadith 247 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 821 |
In-book reference | : Book 4, Hadith 248 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 881 |
In-book reference | : Book 4, Hadith 305 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 274 |
Arabic reference | : Book 23, Hadith 3236 |
Arabic reference | : Book 15, Hadith 2309 |
Narrated Abu Usaid:
On the day of (the battle of) Badr, Allah's Apostle said to us, "When your enemy comes near to you (i.e. overcome you by sheer number), shoot at them but use your arrows sparingly."
Reference | : Sahih al-Bukhari 3985 |
In-book reference | : Book 64, Hadith 36 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 321 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
That when Haram bin Milhan, his uncle was stabbed on the day of Bir Ma'una he sprinkled his blood over his face and his head this way and then said, "I have succeeded, by the Lord of the Ka`ba.'
Reference | : Sahih al-Bukhari 4092 |
In-book reference | : Book 64, Hadith 136 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 418 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
On the day of Khaiber, Allah's Apostle forbade the eating of garlic and the meat of donkeys.
Reference | : Sahih al-Bukhari 4215 |
In-book reference | : Book 64, Hadith 255 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 526 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I do not know whether the Prophet forbade the eating of donkey-meat (temporarily) because they were the beasts of burden for the people, and he disliked that their means of transportation should be lost, or he forbade it on the day of Khaibar permanently.
Reference | : Sahih al-Bukhari 4227 |
In-book reference | : Book 64, Hadith 265 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 536 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2601b |
In-book reference | : Book 45, Hadith 117 |
USC-MSA web (English) reference | : Book 32, Hadith 6290 |
(deprecated numbering scheme) |
Narrated Nu`am Al-Mujmir:
Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, "I heard the Prophet saying, "On the Day of Resurrection, my followers will be called "Al-Ghurr-ul- Muhajjalun" from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).' "
Reference | : Sahih al-Bukhari 136 |
In-book reference | : Book 4, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 138 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Once I went up the roof of our house and saw Allah's Apostle answering the call of nature while sitting over two bricks facing Baitul-Maqdis (Jerusalem). (See Hadith No. 147).
Reference | : Sahih al-Bukhari 149 |
In-book reference | : Book 4, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 151 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "On the Day of Resurrection Allah will hold the whole earth and fold the heaven with His right hand and say, 'I am the King: where are the kings of the earth?" '
Reference | : Sahih al-Bukhari 7382 |
In-book reference | : Book 97, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 479 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Abi `Aufa:
Allah's Apostle said on the Day of (the battle of) the Clans, "O Allah! The Revealer of the Holy Book, The Quick Taker of Accounts! Defeat the clans and shake them."
Reference | : Sahih al-Bukhari 7489 |
In-book reference | : Book 97, Hadith 115 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 581 |
(deprecated numbering scheme) |
Narrated 'Aisha:
Allah caused the day of Buath to take place before Allah's Apostle was sent (as an Apostle) so that when Allah's Apostle reached Medina, those people had already divided (in different groups) and their chiefs had been killed or wounded. So Allah made that day precede Allah's Apostle so that they (i.e. the Ansar) might embrace Islam.
Reference | : Sahih al-Bukhari 3846 |
In-book reference | : Book 63, Hadith 71 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 186 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Abdullah ibn Abi Bakr, that Abd ar-Rahman ibn Amir ibn Rabia said, "I once saw Uthman ibn Affan in ihram on a hot summer's day at al-Arj,and he had covered his face with a red woollen cloth. Some game-meat was brought to him and he told his companions to eat. They said, 'Will you not eat then?', and he said, 'I am not in the same position as you. It was hunted for my sake.' "
USC-MSA web (English) reference | : Book 20, Hadith 85 |
Arabic reference | : Book 20, Hadith 789 |
Narrated `Aisha:
The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will receive the severest punishment on the Day of Resurrection ."
Reference | : Sahih al-Bukhari 6109 |
In-book reference | : Book 78, Hadith 136 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 130 |
(deprecated numbering scheme) |
Narrated `Aisha:
Once Allah's Apostle entered upon me and he was in a very happy mood and said, "O `Aisha: Don't you know that Mujazziz Al-Mudliji entered and saw Usama and Zaid with a velvet covering on them and their heads were covered while their feet were uncovered. He said, 'These feet belong to each other.'
Reference | : Sahih al-Bukhari 6771 |
In-book reference | : Book 85, Hadith 47 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 762 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Al-Harith:
Once on a rainy muddy day, Ibn `Abbas delivered a sermon in our presence and when the Mu'adhdhin pronounced the Adhan and said, "Haiyi `ala-s-sala(t) (come for the prayer)" Ibn `Abbas ordered him to say 'Pray at your homes.' The people began to look at each other (surprisingly). Ibn `Abbas said. "It was done by one who was much better than I (i.e. the Prophet or his Mu'adh-dhin), and it is a license.'
Reference | : Sahih al-Bukhari 616 |
In-book reference | : Book 10, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 590 |
(deprecated numbering scheme) |
Narrated Tawus:
Ibn `Abbas mentioned the statement of the Prophet regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in one's house. He (Ibn `Abbas) replied that he did not know about it.
Reference | : Sahih al-Bukhari 885 |
In-book reference | : Book 11, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 10 |
(deprecated numbering scheme) |
Narrated Haritha bin Wahab Al-Khuza`i:
I heard the Prophet (p.b.u.h) saying, "(O people!) Give in charity (for Allah's cause) because a time will come when a person will carry his object of charity from place to place (and he will not find any person to take it) and any person whom he shall request to take it, I will reply, 'If you had brought it yesterday I would have taken it, but today I am not in need of it."
Reference | : Sahih al-Bukhari 1424 |
In-book reference | : Book 24, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 505 |
(deprecated numbering scheme) |
Narrated Muhammad bin Abu Bakr Al-Thaqafi:
I asked Anas bin Malik while we were proceeding from Mina to `Arafat, "What do you use to do on this day when you were with Allah's Apostle ?" Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that."
Reference | : Sahih al-Bukhari 1659 |
In-book reference | : Book 25, Hadith 140 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 721 |
(deprecated numbering scheme) |