[Al-Bukhari and Muslim].
Al-Bukhari added in a version of his "And pray as you have seen me pray."
((زاد البخاري في رواية له:
" وصلوا كما رأيتموني أصلي"))Reference | : Riyad as-Salihin 712 |
In-book reference | : Book 1, Hadith 33 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 814 |
In-book reference | : Book 4, Hadith 2 |
[Malik, with a sound chain].
Reference | : Riyad as-Salihin 849 |
In-book reference | : Book 5, Hadith 6 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1849 |
In-book reference | : Book 18, Hadith 42 |
[Muslim].
Reference | : Riyad as-Salihin 1851 |
In-book reference | : Book 18, Hadith 44 |
[Al-Bukhari and Muslim].
There are some more narrations with very minor changes in its wording.
Reference | : Riyad as-Salihin 1860 |
In-book reference | : Book 18, Hadith 53 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1168 |
In-book reference | : Book 12, Hadith 140 |
English translation | : Vol. 2, Book 12, Hadith 1169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1169 |
In-book reference | : Book 12, Hadith 141 |
English translation | : Vol. 2, Book 12, Hadith 1170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1277 |
In-book reference | : Book 13, Hadith 99 |
English translation | : Vol. 2, Book 13, Hadith 1278 |
Reference | : Sunan an-Nasa'i 2668 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Vol. 3, Book 24, Hadith 2669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2665 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Vol. 3, Book 24, Hadith 2666 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3499 |
In-book reference | : Book 27, Hadith 111 |
English translation | : Vol. 4, Book 27, Hadith 3529 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4563 |
In-book reference | : Book 44, Hadith 115 |
English translation | : Vol. 5, Book 44, Hadith 4567 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5425 |
In-book reference | : Book 49, Hadith 47 |
English translation | : Vol. 6, Book 49, Hadith 5427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 60 |
In-book reference | : Book 1, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 92 |
In-book reference | : Book 1, Hadith 92 |
English translation | : Vol. 1, Book 1, Hadith 92 |
Narrated Wa'il ibn Hujr:
I said that I should look at the prayer of the Messenger of Allah (saws) how he prays. The Messenger of Allah (saws) stood up and faced the qiblah (i.e. the direction of Ka'bah) and uttered the takbir (Allah is most great); then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand (i.e. folded his hands).
When he was about to bow, he raised them (his hands) in a like manner. Then he sat, stretched out his left foot (to sit on it), placed his left hand on his left thigh, and kept away the tip of his right elbow from his right thigh, joined two fingers, formed a ring, to do so. And the narrator Bishr made a ring with the thumb and the middle finger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 957 |
In-book reference | : Book 2, Hadith 568 |
English translation | : Book 3, Hadith 957 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2332 |
In-book reference | : Book 14, Hadith 20 |
English translation | : Book 13, Hadith 2325 |
Narrated Ya'la ibn Munyah:
The Messenger of Allah (saws) announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet (saws) and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2527 |
In-book reference | : Book 15, Hadith 51 |
English translation | : Book 14, Hadith 2521 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (saws) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2737 |
In-book reference | : Book 15, Hadith 261 |
English translation | : Book 14, Hadith 2731 |
AbuMajidah said:
Abu Dawud said: This tradition has also been transmitted by 'Abd al-A'la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from 'Umar b. al-Khattab.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3430 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Book 23, Hadith 3423 |
Narrated Ali ibn AbuTalib:
Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned.
Ali ibn AbuTalib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned.
He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty?
He said: Yes. He then asked: Why is it that this woman is being stoned?
He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4399 |
In-book reference | : Book 40, Hadith 49 |
English translation | : Book 39, Hadith 4385 |
Jabir bin Abdullah said “We raised our voices in talbiyah along with the Apostle of Allaah(saws) exclusively for Hajj, not combining anything with it. When we came to Makkah four days of Dhu al Hijjah had already passed. We the circumambulated (the Ka’bah) and ran between Al Safa’ and Al Marwah . The Apostle of Allaah(saws) then commanded us to put off ihram. He said if I had not brought the sacrificial animals, I would have taken off Ihram. Suraqah bin Malik then stood up and said Apostle of Allaah , what do you think, have you provided this facility to us for this year alone or forever? The Apostle of Allaah said No, this forever and forever.
Al Awza’l said I heard Ata bin Abi Rabah narrating this tradition, but I did not memorize it till I met Ibn Juraij who confirmed it for me.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1787 |
In-book reference | : Book 11, Hadith 67 |
English translation | : Book 10, Hadith 1783 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4446 |
In-book reference | : Book 40, Hadith 96 |
English translation | : Book 39, Hadith 4431 |
Anas b. Malik said:
Abu Dawud said: It has also been transmitted by Ibn Al 'Arubah from Qatadah from the Prophet (saws) to the effect that he gave a beating forty times with palm branches and sandals. And Shu'bah narrated it from Qatadah on the authority of Anas from Prophet (saws). This version has: He gave a beating with two palm-branches about forty times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4479 |
In-book reference | : Book 40, Hadith 129 |
English translation | : Book 39, Hadith 4464 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1901 |
In-book reference | : Book 11, Hadith 181 |
English translation | : Book 10, Hadith 1896 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1382 |
In-book reference | : Book 6, Hadith 12 |
English translation | : Book 6, Hadith 1377 |
حسن لكن مسح القدم شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 137 |
In-book reference | : Book 1, Hadith 137 |
English translation | : Book 1, Hadith 137 |
The Prophet (saws) as saying: In the morning alms are due for every bone in man's body. His salutation to everyone he meets is alms, his enjoining good is alms, his forbidding what is evil is alms, the removal of harmful thing from the way is alms, to have sexual intercourse with one's wife if alms, and two rak'ahs which one prays in the Duha serve instead of that.
Abu Dawud said: The tradition narrated by 'Abbad is more perfect (than the version narrated by Musaddad). Musaddad did not mention in his version "the command (of good) and the prohibition (of evil)". Instead, he added in his version saying: "Such and such." Ibn Ma'na added in his version: "They (the people) said: Messenger of Allah, how is that one of us fulfills his desire and still there are alms for him (i.e. is rewarded)? He replied: What do you think if you had unlawful sexual intercourse, would he not have been a sinner ?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1285 |
In-book reference | : Book 5, Hadith 36 |
English translation | : Book 5, Hadith 1280 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2394 |
In-book reference | : Book 14, Hadith 82 |
English translation | : Book 13, Hadith 2388 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 968 |
In-book reference | : Book 2, Hadith 579 |
English translation | : Book 2, Hadith 963 |
Ya'la b. Shaddad b. Aws said:
Abu Dawud said: Ibn 'Umar used to sit in ihtiba position while the imam gave the Friday sermon. Anas b. Malik, Shuraih, Sa'sa'ah b. Sawhan, Sa'id b. al-Musayyib, Ibrahim al-Nakha'i, Makhul, Isma'il, Ismail b. Muhammad b. Sa'd, and Nu'aim b. Sulamah said: There is no harm in sitting in ihtiba position.
Abu Dawud said: I do not know whether anyone considered it disapproved except 'Ubadah b. Nasayy.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1111 |
In-book reference | : Book 2, Hadith 722 |
English translation | : Book 2, Hadith 1106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 76 |
In-book reference | : Introduction, Hadith 76 |
English translation | : Vol. 1, Book 1, Hadith 76 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1999 |
In-book reference | : Book 9, Hadith 155 |
English translation | : Vol. 3, Book 9, Hadith 1999 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3207 |
In-book reference | : Book 28, Hadith 8 |
English translation | : Vol. 4, Book 28, Hadith 3207 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3431 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3431 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1252 |
In-book reference | : Book 5, Hadith 450 |
English translation | : Vol. 1, Book 5, Hadith 1252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1385 |
In-book reference | : Book 5, Hadith 583 |
English translation | : Vol. 1, Book 5, Hadith 1385 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1618 |
In-book reference | : Book 6, Hadith 186 |
English translation | : Vol. 1, Book 6, Hadith 1618 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3919 |
In-book reference | : Book 35, Hadith 27 |
English translation | : Vol. 5, Book 35, Hadith 3919 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4082 |
In-book reference | : Book 36, Hadith 157 |
English translation | : Vol. 5, Book 36, Hadith 4082 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4094 |
In-book reference | : Book 36, Hadith 170 |
English translation | : Vol. 5, Book 36, Hadith 4094 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4274 |
In-book reference | : Book 37, Hadith 175 |
English translation | : Vol. 5, Book 37, Hadith 4274 |
Grade: | Da'if (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 4 |
In-book reference | : Book 1, Hadith 4 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 237 |
In-book reference | : Book 2, Hadith 152 |
Grade: | Da'if (Darussalam) [ because of the weakness of Abu Sinan. (Darussalam) |
Reference | : Musnad Ahmad 261 |
In-book reference | : Book 2, Hadith 175 |
Grade: | Da'if (Darussalam) [, because of the weakness of abdul-A'la Ath-Tha'labi] (Darussalam) |
Reference | : Musnad Ahmad 307 |
In-book reference | : Book 2, Hadith 214 |
Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
Reference | : Musnad Ahmad 622 |
In-book reference | : Book 5, Hadith 59 |
Grade: | Hasan see the report above] (Darussalam) |
Reference | : Musnad Ahmad 976 |
In-book reference | : Book 5, Hadith 400 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 194 |
In-book reference | : Book 1, Hadith 185 |
Reference | : Mishkat al-Masabih 2088 |
In-book reference | : Book 7, Hadith 129 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1631 |
In-book reference | : Book 5, Hadith 107 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3337 |
In-book reference | : Book 13, Hadith 251 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2369 |
In-book reference | : Book 9, Hadith 141 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 909 |
In-book reference | : Book 4, Hadith 332 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1134 |
In-book reference | : Book 4, Hadith 551 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1140 |
In-book reference | : Book 4, Hadith 557 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1288 |
In-book reference | : Book 4, Hadith 699 |
وَرَوَى أَحْمَدُ عَنْ سَعْدِ بْنِ عُبَادَةَ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخْبِرْنَا عَنْ يَوْمِ الْجُمُعَةِ مَاذَا فِيهِ مِنَ الْخَيْرِ؟ قَالَ: «فِيهِ خَمْسُ خلال» وسَاق الحَدِيث
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1363, 1364 |
In-book reference | : Book 4, Hadith 769 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1383 |
In-book reference | : Book 4, Hadith 786 |
Reference | : Mishkat al-Masabih 1493 |
In-book reference | : Book 4, Hadith 892 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4027 |
In-book reference | : Book 19, Hadith 237 |
( ضعيف دون قصة الرجل الأول ، فإنها صحيحة ، مع قوله ( يا عائشة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 338 |
In-book reference | : Book 16, Hadith 6 |
English translation | : Book 16, Hadith 338 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 606 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Book 31, Hadith 606 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 811 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Book 34, Hadith 811 |
Reference | : Bulugh al-Maram 764 |
In-book reference | : Book 6, Hadith 56 |
English translation | : Book 6, Hadith 783 |
Sunnah.com reference | : Book 7, Hadith 5 |
English translation | : Book 7, Hadith 788 |
Arabic reference | : Book 7, Hadith 785 |
On the authority of Abu Hurayrah (ra):
Reference | : Hadith 10, 40 Hadith an-Nawawi |
Narrated `Aisha:
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet replied, "I do not know how to read." (The Prophet added), "The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, "I do not know how to read (or, what shall I read?)." Thereupon he caught me for the third time and pressed me and then released me and said, "Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not." (96.15) Then Allah's Apostle returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?" Then he told her everything that had happened and said, 'I fear that something may happen to me." Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamityafflicted ones." Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin `Abdul `Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet described whatever he had seen. Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they turn me out?" Waraqa replied in the affirmative and said: "Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn `Abbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night).
Reference | : Sahih al-Bukhari 6982 |
In-book reference | : Book 91, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 111 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Another narration is: Jabir said: When the trench was being dug, I noticed the signs of hunger on the face of the Prophet (PBUH). I returned to my wife and said to her, "Have you got anything in the house? I have seen the signs of severe hunger on the face of Messenger of Allah (PBUH)." She brought out a bag which contained a Sa' (a measure that equals approximately 3kg.) of barley. We had a lamb which was reared in the home. I slaughtered the lamb and she ground the flour for baking bread. I then cut the meat and put it in the cooking pot. When I was returning to Messenger of Allah (PBUH), my wife said to me, "Do not embarass me before Messenger of Allah (PBUH) and his Companions." (She said this because she thought that the food would not be enough for everyone, for how can very little food cater for a thousand people?) When I came to him, I said to him in a low tone, "O Messenger of Allah (PBUH), we have slaughtered a small lamb and have ground a Sa' of barley. Please accompany me with a few of your Companions." Thereupon he (PBUH) announced in a loud voice, "O people of the Trench, Jabir has arranged a feast for you, so all of you are welcome." And addressing me he said, "Do not take the pot off the fire, nor bake the kneaded flour till I arrive." So I came home and he came ahead of the people. My wife said, "It will be a matter of disgrace for you (because there is not enough food)." I said, "I did only what you told me." She brought out the kneaded flour and Messenger of Allah (PBUH) spat into it, and invoked the blessing of Allah on it, and then he spat into the cooking pot and invoked the blessing of Allah on it. Then he said, "Call another woman to help bake bread and let her take out from the cooking pot, but do not take it off the fire." There were about a thousand guests. All of them ate till they left the food and went off. Our pot still bubbled as before and the dough was being baked as before.
وفي رواية: قال جابر: لما حفر الخندق رأيت النبي صلى الله عليه وسلم خمصاً، فانكفأت إلى امراتى فقلت: هل عندك شيء؛ فإني رأيت برسول الله صلى الله عليه وسلم خمصاً شديداً فأخرجت إلي جرابا فيه صاع من شعير، ولنا بهيمة داجن ...
Reference | : Riyad as-Salihin 519 |
In-book reference | : Introduction, Hadith 519 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1905 |
In-book reference | : Book 11, Hadith 185 |
English translation | : Book 10, Hadith 1900 |
It is reported on the authority of Abu Huraira:
Reference | : Sahih Muslim 31 |
In-book reference | : Book 1, Hadith 54 |
USC-MSA web (English) reference | : Book 1, Hadith 50 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3 |
In-book reference | : Book 1, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
(deprecated numbering scheme) |
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was paused (stopped) for a while so that Allah's Apostle was very much grieved.
Reference | : Sahih al-Bukhari 4953 |
In-book reference | : Book 65, Hadith 475 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
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Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of her family:
Reference | : Sahih Muslim 2144d |
In-book reference | : Book 44, Hadith 152 |
USC-MSA web (English) reference | : Book 31, Hadith 6013 |
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Ibn 'Abbas (Allah be pleased with them) reported. I had always been anxious to ask 'Umar (Allah be pleased with him) about the two ladies amongst the wives of Allah's Prophet (may peace be upon Lim) about whom Allah, the Exalted, said:
Reference | : Sahih Muslim 1479e, 1475b |
In-book reference | : Book 18, Hadith 44 |
USC-MSA web (English) reference | : Book 9, Hadith 3511 |
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Isma'il's mother went on suckling Isma'il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma'il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safa and Al-Marwah) seven times." Ibn 'Abbas further related: The Prophet (PBUH) said, "This is the source of the tradition of the Sa'y - i.e., the going of people between the two mountains. When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: 'Shshs!' (Silencing herself) and listened attentively. She heard the voice again and said: 'O (whoever you may be) You have made me hear your voice; have you any succour for me?' And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or with his wing), till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it." The Prophet (PBUH) further said, "May Allah bestow mercy on Isma'il's mother! Had she let the Zamzam flow without trying to control it (or had she not scooped in that water) while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth." The Prophet (PBUH) further added, "Then she drank (water) and suckled her child. The angel said to her: 'Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people.' The House of Allah (the Ka'bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada', in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: 'This bird must be flying over water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water." The Prophet (PBUH) added, "Isma'il's mother was sitting near the water. They asked her: 'Do you allow us to stay with you?' She replied: 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet (PBUH) further said, "Isma'il's mother was pleased with the whole situation as she used to love the company of the people. So, they settled there, and later on they sent for their families who came and settled with them. The child (i.e., Isma'il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma'il's mother had died, Ibrahim came after Isma'il's marriage in order to see his family that he had left before, but he did not find Isma'il there. When he asked Isma'il's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied complaining to him: 'We are living in hardship, misery and destitution.' He said: 'When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.' When Isma'il came, he seemed to have perceived something unusual. He asked his wife: 'Did anyone visit you?' She replied: 'Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.' Thereupon Isma'il said: 'Did he advise you anything?' She replied: 'Yes, he told me to convey his salutations to you and to change the threshold of your door.' Isma'il said: 'That was my father, and he has ordered me to divorce you. Go back to your family.' So Isma'il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma'il. So he came to Isma'il's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahim asked her about their sustenance and living: 'How are you getting on?' She replied: 'We are prosperous and well off.' Then she praised Allah, the Exalted. Ibrahim asked: 'What kind of food do you eat?' She said: 'Meat.' He said: 'What do you drink?' She said: 'Water.' He said, 'O Allah! Bless their meat and water!"' The Prophet (PBUH) added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet (PBUH) further said, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah." The Prophet (PBUH) added, "Then Ibrahim said to Isma'il's wife, 'When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.' When Isma'il came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good looking old man came to me.' She praised him and added: 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.' Isma'il asked her: 'Did he give you a piece of advice?' She said: 'Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.' On that Isma'il said: 'He was my father and you are the threshold of the door. He has ordered me to keep you with me.' Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma'il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: 'O Isma'il! Allah has given me an order.' Isma'il said: 'Do what your Rubb has commanded you to do.' Ibrahim asked: 'Will you help me?' Isma'il said: 'I will help you.' Ibrahim said: 'Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it."' The Messenger of Allah (PBUH) added, "Then they raised the foundations of the House (i.e., Ka'bah). Isma'il brought the stones and Ibrahim was building (the house). When the walls became high, Isma'il brought stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma'il was handing over the stones to him, both of them prayed: 'O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower."'
[Al-Bukhari].
There are some more narrations about this incident, some adding details and some with minor variations in the wordings.
Reference | : Riyad as-Salihin 1867 |
In-book reference | : Book 18, Hadith 60 |
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).
Reference | : Sahih al-Bukhari 7517 |
In-book reference | : Book 97, Hadith 142 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
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Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abdullah ibn Abbas said, "There was an eclipse of the sun and the Messenger of Allah, may Allah bless him and grant him peace, prayed, and the people prayed with him. He stood for a long time, nearly as long as (it takes to recite) Surat al-Baqara (Sura 2), and then went into ruku for a long time. Then he rose and stood for a long time, though less than the first time.Then he went into ruku for a long time, though less than the first time. Then he went down into sajda. Then he stood for a long time, though less than the first time. Then he went into ruku for a long time, though less than the first time. Then he rose and stood for a long time, though less than the firsttime. Then he went into ruku for a long time, though less than the first time. Then he went down into sajda, and by the time he had finished the sun had appeared. Then he said, 'The sun and the moon are two of Allah's signs. They do not eclipse for anyone's death nor for anyone's life. When you see an eclipse, remember Allah.' They said, 'Messenger of Allah, we saw you reach out for something while you were standing here and then we saw you withdraw.' He said, 'I saw the Garden and I reached out for a bunch of grapes from it, and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women.' They said, 'Why, Messenger of Allah?' He said, 'Because of their ungratefulness (kufr).' Someone said, 'Are they ungrateful toAllah?' He said, 'They are ungrateful to their husbands and they are ungrateful for good behaviour (towards them) . Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something (that she did not like) she would say that she had never seen anything good from you.' "
Sunnah.com reference | : Book 12, Hadith 2 |
USC-MSA web (English) reference | : Book 12, Hadith 2 |
Arabic reference | : Book 12, Hadith 449 |
Narrated `Adi bin Hatim:
While I was in the city of the Prophet, a man came and complained to him (the Prophet, ) of destitution and poverty. Then another man came and complained of robbery (by highwaymen). The Prophet said, "Adi! Have you been to Al-Hira?" I said, "I haven't been to it, but I was informed about it." He said, "If you should live for a long time, you will certainly see that a lady in a Howdah traveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Ka`ba, fearing none but Allah." I said to myself, "What will happen to the robbers of the tribe of Tai who have spread evil through out the country?" The Prophet further said. "If you should live long, the treasures of Khosrau will be opened (and taken as spoils)." I asked, "You mean Khosrau, son of Hurmuz?" He said, "Khosrau, son of Hurmuz; and if you should live long, you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him, but will find none to accept it from him. And any of you, when meeting Allah, will meet Him without needing an interpreter between him and Allah to interpret for him, and Allah will say to him: 'Didn't I send a messenger to teach you?' He will say: 'Yes.' Allah will say: 'Didn't I give you wealth and do you favors?' He will say: 'Yes.' Then he will look to his right and see nothing but Hell, and look to his left and see nothing but Hell." `Adi further said: I heard the Prophet saying, "Save yourself from the (Hell) Fire even with half a date (to be given in charity) and if you do not find a half date, then with a good pleasant word." `Adi added: (later on) I saw a lady in a Howdah traveling from Al-Hira till she performed the Tawaf of the Ka`ba, fearing none but Allah. And I was one of those who opened (conquered) the treasures of Khosrau, son of Hurmuz. If you should live long, you will see what the Prophet Abu-l-Qasim had said: 'A person will come out with a handful. of gold...etc.
Reference | : Sahih al-Bukhari 3595 |
In-book reference | : Book 61, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 793 |
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Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said:
Reference | : Sahih Muslim 1333g |
In-book reference | : Book 15, Hadith 450 |
USC-MSA web (English) reference | : Book 7, Hadith 3084 |
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Abu Musa Ash'ari reported that he went to 'Umar b. Khattab and greeted him by saying:
Reference | : Sahih Muslim 2154a |
In-book reference | : Book 38, Hadith 48 |
USC-MSA web (English) reference | : Book 25, Hadith 5361 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 198 |
In-book reference | : Book 2, Hadith 50 |
English translation | : Vol. 1, Book 2, Hadith 198 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3630 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 1, Book 46, Hadith 3630 |
[Muslim]
Reference | : Riyad as-Salihin 60 |
In-book reference | : Introduction, Hadith 60 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1482 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Vol. 2, Book 16, Hadith 1483 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1073 |
In-book reference | : Book 43, Hadith 23 |
English translation | : Book 43, Hadith 1073 |
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
رواه مسلم وكذلك ...
Reference | : Hadith 14, 40 Hadith Qudsi |
It is narrated on the authority of Ibn 'Abbas:
Reference | : Sahih Muslim 126 |
In-book reference | : Book 1, Hadith 237 |
USC-MSA web (English) reference | : Book 1, Hadith 229 |
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Narrated Abu Huraira:
That once he was in the company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet said, "Who is this?" He said, "I am Abu Huraira." The Prophet said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."
Reference | : Sahih al-Bukhari 3860 |
In-book reference | : Book 63, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 200 |
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Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina and the Prophet established the bond of brotherhood between him and Sa`d bin Ar-Rabi-al-Ansari, Saud suggested that `Abdur-Rahman should accept half of his property and family. `Abdur Rahman said, "May Allah bless you in your family and property; guide me to the market." So `Abdur-Rahman (while doing business in the market) made some profit of some condensed dry yoghurt and butter. After a few days the Prophet saw him wearing clothes stained with yellow perfume. The Prophet asked, "What is this, O `Abdur-Rahman?" He said, "O Allah's Apostle! I have married an Ansar' woman." The Prophet asked, "What have you given her as Mahr?" He (i.e. `Abdur-Rahman) said, "A piece of gold, about the weight of a date stone." Then the Prophet said, Give a banquet, even though of a sheep."
Reference | : Sahih al-Bukhari 3937 |
In-book reference | : Book 63, Hadith 162 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 274 |
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Narrated Ibn Abi Mulaika:
The two righteous persons were about to be ruined. They were Abu Bakr and `Umar who raised their voices in the presence of the Prophet when a mission from Bani Tamim came to him. One of the two recommended Al-Aqra' bin Habeas, the brother of Bani Mujashi (to be their governor) while the other recommended somebody else. (Nafi`, the sub-narrator said, I do not remember his name). Abu Bakr said to `Umar, "You wanted nothing but to oppose me!" `Umar said, "I did not intend to oppose you." Their voices grew loud in that argument, so Allah revealed: 'O you who believe! Raise not your voices above the voice of the Prophet.' (49.2) Ibn Az-Zubair said, "Since the revelation of this Verse, `Umar used to speak in such a low tone that the Prophet had to ask him to repeat his statements." But Ibn Az-Zubair did not mention the same about his (maternal) grandfather (i.e. Abu Bakr).
Reference | : Sahih al-Bukhari 4845 |
In-book reference | : Book 65, Hadith 366 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 368 |
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Narrated `Ubaid bin `Umar:
I heard `Aisha saying, "The Prophet used to stay for a long while with Zanab bint Jahsh and drink honey at her house. So Hafsa and I decided that if the Prophet came to anyone of us, she should say him, "I detect the smell of Maghafir (a nasty smelling gum) in you. Have you eaten Maghafir?' " So the Prophet visited one of them and she said to him similarly. The Prophet said, "Never mind, I have taken some honey at the house of Zainab bint Jahsh, but I shall never drink of it anymore." So there was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you . . . If you two (wives of Prophet) turn in repentance to Allah,' (66.1-4) addressing Aisha and Hafsa. 'When the Prophet disclosed a matter in confidence to some of his wives.' (66.3) namely his saying: But I have taken some honey."
Reference | : Sahih al-Bukhari 5267 |
In-book reference | : Book 68, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 192 |
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Narrated Sa`id bin Jubair:
I said to Ibn `Umar, "If a man accuses his wife of illegal sexual intercourse (what is the judgment)?" He said, "Allah's Prophet separated the couple of Bani 'Ajlan (when the husband accused his wife for an illegal sexual intercourse). The Prophet said, 'Allah knows that one of you two IS a liar; so will one of you repent?' But they refused. He then again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But they refused, whereupon he separated them by divorce." Aiyub (a subnarrator) said: `Amr bin Dinar said to me, "In the narration there is something which I do not see you mentioning, i.e. the husband said, "What about my money (Mahr)?' The Prophet said, "You are not entitled to take back money, for if you told the truth you have already entered upon her (and consummated your marriage with her) and if you are a liar then you are less entitled to take it back.
Reference | : Sahih al-Bukhari 5349 |
In-book reference | : Book 68, Hadith 94 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 261 |
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Narrated Abu Huraira:
A man came to the Prophet and said, "I am ruined!" The Prophet said, "Why?" He said, "I had sexual intercourse with my wife while fasting (in the month of Ramadan)." The Prophet said to him, "Manumit a slave (as expiation)." He replied, "I cannot afford that." The Prophet said, "Then fast for two successive months." He said, "I cannot." The Prophet said, "Then feed sixty poor persons." He said, "I have nothing to do that." In the meantime a basket full of dates was brought to the Prophet . He said, "Where is the questioner." The man said, "I am here." The Prophet said (to him), "Give this (basket of dates) in charity (as expiation)." He said, "O Allah's Apostle! Shall I give it to poorer people than us? By Him Who sent you with the Truth, there is no family between Medina's two mountains poorer than us." The Prophet smiled till his pre-molar teeth became visible. He then said, "Then take it."
Reference | : Sahih al-Bukhari 5368 |
In-book reference | : Book 69, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 281 |
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A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:
Reference | : Sahih Muslim 2815 |
In-book reference | : Book 52, Hadith 64 |
USC-MSA web (English) reference | : Book 39, Hadith 6759 |
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Anas b. Malik reported that Allah's Messenger (may peace be upon him) let the dead bodies of the unbelievers who fought in Badr (lie unburied) for three days. He then came to them and sat by their side and called them and said:
Reference | : Sahih Muslim 2874 |
In-book reference | : Book 53, Hadith 92 |
USC-MSA web (English) reference | : Book 40, Hadith 6869 |
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Abu Nadra reported:
Reference | : Sahih Muslim 1217a |
In-book reference | : Book 15, Hadith 156 |
USC-MSA web (English) reference | : Book 7, Hadith 2801 |
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Reference | : Sahih Muslim Introduction 19 |
In-book reference | : Introduction, Narration 18 |