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Sunan Abi Dawud 1811

Narrated Abdullah ibn Abbas:

The Prophet (saws) heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.

حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ، وَهَنَّادُ بْنُ السَّرِيِّ، - الْمَعْنَى وَاحِدٌ - قَالَ إِسْحَاقُ - حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَمِعَ رَجُلاً يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ ‏.‏ قَالَ ‏"‏ مَنْ شُبْرُمَةَ ‏"‏ ‏.‏ قَالَ أَخٌ لِي أَوْ قَرِيبٌ لِي ‏.‏ قَالَ ‏"‏ حَجَجْتَ عَنْ نَفْسِكَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ حُجَّ عَنْ نَفْسِكَ ثُمَّ حُجَّ عَنْ شُبْرُمَةَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1811
In-book reference : Book 11, Hadith 91
English translation : Book 10, Hadith 1807
Sunan Abi Dawud 1851

Narrated Jabir ibn Abdullah:

I heard the Messenger of Allah (saws) say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf.

Abu Dawud said: When two traditions from the Prophet (saws) conflict, one should see which of them was followed by his Companions.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي الإِسْكَنْدَرَانِيَّ الْقَارِيَّ - عَنْ عَمْرٍو، عَنِ الْمُطَّلِبِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ صَيْدُ الْبَرِّ لَكُمْ حَلاَلٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَدْ لَكُمْ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ إِذَا تَنَازَعَ الْخَبَرَانِ عَنِ النَّبِيِّ صلى الله عليه وسلم يُنْظَرُ بِمَا أَخَذَ بِهِ أَصْحَابُهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1851
In-book reference : Book 11, Hadith 131
English translation : Book 10, Hadith 1847
Sunan Abi Dawud 2045

Narrated Malik:

One should not exceed al-Mu'arras when one returns to Medina until one prays there as much as one wishes, for I have been informed that the Messenger of Allah (saws) halted there at night.

Abu Dawud said: I heard Muhammad b. Ishaq al-Madini say: Al-Mu'arras lies at a distance of six miles from Medina.

حَدَّثَنَا الْقَعْنَبِيُّ، قَالَ قَالَ مَالِكٌ لاَ يَنْبَغِي لأَحَدٍ أَنْ يُجَاوِزَ الْمُعَرَّسَ إِذَا قَفَلَ رَاجِعًا إِلَى الْمَدِينَةِ حَتَّى يُصَلِّيَ فِيهَا مَا بَدَا لَهُ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَّسَ بِهِ ‏.‏ قَالَ أَبُو دَاوُدَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ الْمَدَنِيَّ قَالَ الْمُعَرَّسُ عَلَى سِتَّةِ أَمْيَالٍ مِنَ الْمَدِينَةِ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2045
In-book reference : Book 11, Hadith 325
English translation : Book 10, Hadith 2040
Sunan Abi Dawud 2947

Narrated AbuMas'ud al-Ansari:

The Prophet (saws) appointed me to collect sadaqah and then said: Go, AbuMas'ud, I should not find you on the Day of Judgment carrying a camel of sadaqah on your back, which rumbles, the one you have taken by unfaithful dealing in sadaqah. He said: If it is so, I will not go. He said: Then I do not force you.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مُطَرِّفٍ، عَنْ أَبِي الْجَهْمِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم سَاعِيًا ثُمَّ قَالَ ‏"‏ انْطَلِقْ أَبَا مَسْعُودٍ وَلاَ أُلْفِيَنَّكَ يَوْمَ الْقِيَامَةِ تَجِيءُ عَلَى ظَهْرِكَ بَعِيرٌ مِنْ إِبِلِ الصَّدَقَةِ لَهُ رُغَاءٌ قَدْ غَلَلْتَهُ ‏"‏ ‏.‏ قَالَ إِذًا لاَ أَنْطَلِقُ ‏.‏ قَالَ ‏"‏ إِذًا لاَ أُكْرِهُكَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2947
In-book reference : Book 20, Hadith 20
English translation : Book 19, Hadith 2941
Sunan Abi Dawud 3530

Narrated Abdullah ibn Amr ibn al-'As:

A man came to the Prophet (saws) and said: Messenger of Allah, I have property and children, and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً وَوَلَدًا وَإِنَّ وَالِدِي يَجْتَاحُ مَالِي ‏.‏ قَالَ ‏ "‏ أَنْتَ وَمَالُكَ لِوَالِدِكَ إِنَّ أَوْلاَدَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ كَسْبِ أَوْلاَدِكُمْ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3530
In-book reference : Book 24, Hadith 115
English translation : Book 23, Hadith 3523
Sunan Abi Dawud 3987

Narrated AbuSa'id al-Khudri:

The Prophet (saws) said: A man from the Illiyyun will look downwards at the people of Paradise and Paradise will be glittering as if it were a brilliant star.

He (the narrator) said: In this way the word durri (brilliant) occurs in this tradition, i.e. the letter dal (d) has short vowel u and it has no hamzah ('). AbuBakr and Umar will be of them and will have some additional blessings.

حَدَّثَنَا يَحْيَى بْنُ الْفَضْلِ، حَدَّثَنَا وُهَيْبٌ، - يَعْنِي ابْنَ عَمْرٍو النَّمَرِيَّ - أَخْبَرَنَا هَارُونُ، أَخْبَرَنِي أَبَانُ بْنُ تَغْلِبَ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الرَّجُلَ مِنْ أَهْلِ عِلِّيِّينَ لَيُشْرِفُ عَلَى أَهْلِ الْجَنَّةِ فَتُضِيءُ الْجَنَّةُ لِوَجْهِهِ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ ‏"‏ ‏.‏ قَالَ وَهَكَذَا جَاءَ الْحَدِيثُ ‏"‏ دُرِّيٌّ ‏"‏ ‏.‏ مَرْفُوعَةُ الدَّالِ لاَ تُهْمَزُ ‏"‏ وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ لَمِنْهُمْ وَأَنْعَمَا ‏"‏ ‏.‏
  ضعيف وصح بلفظ آخر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3987
In-book reference : Book 32, Hadith 19
English translation : Book 31, Hadith 3976
Sunan Abi Dawud 4202

'Amr b. Shu'aib, on his father's authority, told that his grandfather reported the Messenger of Allah (saws) said:

Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan's version). Yahya's version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، - الْمَعْنَى - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَنْتِفُوا الشَّيْبَ مَا مِنْ مُسْلِمٍ يَشِيبُ شَيْبَةً فِي الإِسْلاَمِ ‏"‏ ‏.‏ قَالَ عَنْ سُفْيَانَ ‏"‏ إِلاَّ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَقَالَ فِي حَدِيثِ يَحْيَى ‏"‏ إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا حَسَنَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4202
In-book reference : Book 35, Hadith 44
English translation : Book 34, Hadith 4190
Sunan Abi Dawud 4427

Narrated Abdullah ibn Abbas:

The Prophet (saws) said to Ma'iz ibn Malik: Perhaps you kissed, or squeezed, or looked. He said: No. He then said: Did you have intercourse with her? He said: Yes. On the (reply) he (the Prophet) gave order that he should be stoned to death. The narrator did not mention "on the authority of Ibn 'Abbas". This is Wahb's version.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، حَدَّثَنِي يَعْلَى، عَنْ عِكْرِمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَعُقْبَةُ بْنُ مُكْرَمٍ قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ يَعْلَى بْنَ حَكِيمٍ يُحَدِّثُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِمَاعِزِ بْنِ مَالِكٍ ‏"‏ لَعَلَّكَ قَبَّلْتَ أَوْ غَمَزْتَ أَوْ نَظَرْتَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ أَفَنِكْتَهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ فَعِنْدَ ذَلِكَ أَمَرَ بِرَجْمِهِ ‏.‏ وَلَمْ يَذْكُرْ مُوسَى عَنِ ابْنِ عَبَّاسٍ وَهَذَا لَفْظُ وَهْبٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4427
In-book reference : Book 40, Hadith 77
English translation : Book 39, Hadith 4413
Sunan Abi Dawud 5149

Narrated Awf ibn Malik al-Ashja'i':

The Prophet (saws) said: I and a woman whose cheeks have become black shall on the Day of Resurrection be like these two (pointing to the middle and forefinger), i.e. a woman of rank and beauty who has been bereft of her husband and devotes herself to her fatherless children till they go their separate ways or die.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا النَّهَّاسُ بْنُ قَهْمٍ، قَالَ حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا وَامْرَأَةٌ سَفْعَاءُ الْخَدَّيْنِ كَهَاتَيْنِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَأَوْمَأَ يَزِيدُ بِالْوُسْطَى وَالسَّبَّابَةِ ‏"‏ امْرَأَةٌ آمَتْ مِنْ زَوْجِهَا ذَاتُ مَنْصِبٍ وَجَمَالٍ حَبَسَتْ نَفْسَهَا عَلَى يَتَامَاهَا حَتَّى بَانُوا أَوْ مَاتُوا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5149
In-book reference : Book 43, Hadith 377
English translation : Book 42, Hadith 5130
Sunan Abi Dawud 4692
Hudhaifah reported the Messenger of Allah (may peace be upon him) as saying:
Every people have Magians, and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies, do not attend his funeral, and if any one of them is ill, do not pay a sick visit to him. They are the partisans of the Antichrist (Dajjal), and Allah will surely join them with the Antichrist.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ عُمَرَ، مَوْلَى غُفْرَةَ عَنْ رَجُلٍ، مِنَ الأَنْصَارِ عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِكُلِّ أُمَّةٍ مَجُوسٌ وَمَجُوسُ هَذِهِ الأُمَّةِ الَّذِينَ يَقُولُونَ لاَ قَدَرَ مَنْ مَاتَ مِنْهُمْ فَلاَ تَشْهَدُوا جَنَازَتَهُ وَمَنْ مَرِضَ مِنْهُمْ فَلاَ تَعُودُوهُمْ وَهُمْ شِيعَةُ الدَّجَّالِ وَحَقٌّ عَلَى اللَّهِ أَنْ يُلْحِقَهُمْ بِالدَّجَّالِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4692
In-book reference : Book 42, Hadith 97
English translation : Book 41, Hadith 4675
Mishkat al-Masabih 3699
Ghalib al-Qattan quoted a man who stated on the authority of his father that his grandfather reported God’s Messenger as saying, “The office of a chief is necessary, for people must have chiefs, but the chiefs will go to hell.”* Abu Dawud transmitted it. * Mirqat. iv, 133 says this means those who are unjust, or is a warning against the temptations to injustice arising from their office.
وَعَنْ غَالِبٍ الْقَطَّانِ عَنْ رَجُلٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن العرافة حق ولابد لِلنَّاسِ مِنْ عُرَفَاءَ وَلَكِنَّ الْعُرْفَاءَ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3699
In-book reference : Book 18, Hadith 39
Mishkat al-Masabih 2590
Abu Huraira reported the Prophet as saying, “Seventy angels have been put in charge of it (i.e. the Yamani corner), so if anyone says, ‘O God, I ask Thee for pardon and wellbeing in this world and the next; our Lord, bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell’, they will say Amen.” Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وُكِّلَ بِهِ سَبْعُونَ مَلَكًا» يَعْنِي الرُّكْنَ الْيَمَانِيَ " فَمَنْ قَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ قَالُوا: آمين ". رَوَاهُ ابْن مَاجَه
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2590
In-book reference : Book 10, Hadith 83
Mishkat al-Masabih 2742
Anas reported God’s messenger as saying, “There is no town on which the dajjal will not tread, with the exception of Mecca and Medina. There is none of its mountain paths which does not have angels in it drawn up in rows and guarding it. He will then go down to the marshy land, and Medina will put its people into commotion three times; then every infidel and hypocrite will go out to him.” Bukhari and Muslim.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنْ بلدٍ إِلا سَيَطَؤهُ الدَّجَّالُ إِلَّا مَكَّةَ وَالْمَدِينَةَ لَيْسَ نَقْبٌ مِنْ أَنِقَابِهَا إِلَّا عَلَيْهِ الْمَلَائِكَةُ صَافِّينَ يَحْرُسُونَهَا فَيَنْزِلُ السَّبِخَةَ فَتَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلَاثَ رَجَفَاتٍ فَيَخْرُجُ إِلَيْهِ كُلُّ كَافِرٍ وَمُنَافِقٍ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2742
In-book reference : Book 10, Hadith 231
Mishkat al-Masabih 846
Abu Zuhair an-Numairi said:
We went out with God’s Messenger one night and came upon a man who made supplication with persistence. The Prophet said, “He will have done something which guarantees [paradise for him] if he puts a seal to it.” One of the people asked what he should use for a seal, and he replied, “Amen”. Abu Dawud transmitted it.
وَعَن أبي زُهَيْر النميري قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتِ يَوْمٍ فَأَتَيْنَا عَلَى رَجُلٍ قَدْ أَلَحَّ فِي الْمَسْأَلَةِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَوْجَبَ إِنْ خَتَمَ ". فَقَالَ: رَجُلٌ مِنَ الْقَوْمِ: بِأَيِّ شَيْءٍ يَخْتِمُ؟ قَالَ: «بآمين» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 846
In-book reference : Book 4, Hadith 272
Mishkat al-Masabih 1439
Anas said that when the Prophet came to Medina the people had two days on which they engaged in games. Having asked what their significance was and being told that they had engaged in games on them in the pre-Islamic period, he said, “God has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.” Abu Dawud transmitted it.
عَنْ أَنَسٍ قَالَ: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ: «مَا هَذَانِ الْيَوْمَانِ؟» قَالُوا: كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَدْ أَبْدَلَكُمُ اللَّهُ بِهِمَا خَيْرًا مِنْهُمَا: يَوْمَ الْأَضْحَى وَيَوْمَ الْفِطْرِ ". رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1439
In-book reference : Book 4, Hadith 840
Mishkat al-Masabih 1924
Abu Dharr reported God's messenger as saying, “No Muslim will contribute a pair from every class of property he possesses to be devoted to God’s path without all the guards of paradise meeting him and summoning him to receive what they have.” Abu Dharr asked him what the nature of that would be, and he replied, “If they are camels there will be two, and if they are cows there will be two.” Nasa’i transmitted it.
عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ عَبْدٍ مُسْلِمٍ يُنْفِقُ مِنْ كُلِّ مَالٍ لَهُ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ إِلَّا اسْتَقْبَلَتْهُ حَجَبَةُ الْجَنَّةِ كُلُّهُمْ يَدْعُوهُ إِلَى مَا عِنْدَهُ» . قُلْتُ: وَكَيْفَ ذَلِكَ؟ قَالَ: «إِنْ كَانَتْ إِبِلًا فَبَعِيرَيْنِ وَإِنْ كَانَت بقرة فبقرتين» . رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1924
In-book reference : Book 6, Hadith 150
Mishkat al-Masabih 4623
A‘isha told that God’s messenger was questioned about Waraqa and Khadija said to him, “He believed on you, but died before you appeared as a prophet.” God’s messenger then said:
“I was shown him in a dream wearing white clothes, and if he had been one of the inhabitants of hell he would have been wearing different clothing.” Ahmad and Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن وَرَقَةَ. فَقَالَتْ لَهُ خَدِيجَةُ: إِنَّهُ كَانَ قَدْ صَدَّقَكَ وَلَكِنْ مَاتَ قَبْلَ أَنْ تَظْهَرَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُرِيتُهُ فِي الْمَنَامِ وَعَلَيْهِ ثِيَابٌ بِيضٌ وَلَوْ كَانَ مِنْ أَهْلِ النَّارِ لَكَانَ عَلَيْهِ لِبَاسٌ غَيْرُ ذَلِك» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4623
In-book reference : Book 24, Hadith 16
Mishkat al-Masabih 3918
Buraida told that while God’s Messenger was walking a man who had an ass came to him and, moving to the back of the animal, invited him to mount, but he said, “No; you have more right to ride in front on your animal unless you grant that right to me." The man replied that he did, and so he mounted. Tirmidhi and Abu Dawud transmitted it.
وَعَن بُرَيْدَة قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْشِي إِذا جَاءَهُ رَجُلٌ مَعَهُ حِمَارٌ فَقَالَ: يَا رَسُولَ اللَّهِ ارْكَبْ وَتَأَخَّرَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا أَنْتَ أَحَقُّ بِصَدْرِ دَابَّتِكَ إِلَّا أَنْ تَجْعَلَهُ لِي» . قَالَ: جَعَلْتُهُ لَكَ فَرَكِبَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3918
In-book reference : Book 19, Hadith 130
Mishkat al-Masabih 5437
Anas told that he heard God's messenger say, "Among the signs of the last hour will be the removal of knowledge, the abundance of ignorance, the prevalence of fornication, the prevalence of wine-drinking, the small number of men and the large number of women, so that fifty women will have one man to look after them." A version has "the small amount of knowledge and the presence of ignorance." (Bukhari and Muslim.)
عَنْ أَنَسٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَكْثُرَ الْجَهْلُ وَيَكْثُرَ الزِّنا ويكثُرَ شُربُ الخمرِ ويقِلَّ الرِّجالُ وتكثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ» . وَفِي رِوَايَةٍ: «يَقِلُّ الْعِلْمُ وَيَظْهَرُ الْجَهْلُ» . مُتَّفَقٌ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5437
In-book reference : Book 27, Hadith 58
Mishkat al-Masabih 5459
Abu Sa'id al-Khudri reported God's messenger as saying, "By Him in whose hand my soul is, the last hour will not come before wild beasts speak to men, the end of a man's whip and the thong of his sandal speak to him, and his thigh informs him what his family have done since he left them." Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى تُكَلِّمَ السِّبَاعُ الْإِنْسَ وَحَتَّى تُكَلِّمَ الرَّجُلَ عَذَبَةُ سَوْطِهِ وَشِرَاكُ نَعْلِهِ وَيُخْبِرَهُ فَخِذُهُ بِمَا أَحْدَثَ أَهْلُهُ بَعْدَهُ» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5459
In-book reference : Book 27, Hadith 80
Mishkat al-Masabih 5635
He reported God's messenger as saying, "The faces of the first company to enter paradise on the day of resurrection will be as bright as the moon on the night when it is full, and the second company will be like the most beautiful shining planet in the sky. Every man among them will have two wives, each wife wearing seventy mantles through which the marrow of her leg will be seen." Tirmidhi transmitted.it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ يَوْمَ الْقِيَامَةِ ضَوْءُ وُجُوهِهِمْ عَلَى مِثْلِ ضَوْءِ القمرِ ليلةَ البدْرِ وَالزُّمْرَةُ الثَّانِيَةُ عَلَى مِثْلِ أَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يُرَى مُخُّ سَاقِهَا من وَرَائِهَا» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5635
In-book reference : Book 28, Hadith 107
Mishkat al-Masabih 5729, 5730
Zurara b. Aufa told that God's messenger asked Gabriel, "Have you seen your Lord?" Gabriel trembled and replied, "Between Him and me, Muhammad, there are seventy veils of light, and if I approached one of them I would be burned." Thus, it is given in al-Masabih. Abu Nu'aim transmitted it in al-Hilya on the authority of Anas, but did not mention that Gabriel trembled.
وَعَن زُرَارَة بن أوفى أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِجِبْرِيلَ: " هَلْ رَأَيْتَ رَبَّكَ؟ فَانْتَفَضَ جِبْرِيلُ وَقَالَ: يَا مُحَمَّدُ إِنَّ بَيْنِي وَبَيْنَهُ سَبْعِينَ حِجَابًا مِنْ نُورٍ لَوْ دَنَوْتُ مِنْ بَعْضِهَا لاحترقت «. هَكَذَا فِي» المصابيح "

وَرَوَاهُ أَبُو نُعَيْمٍ فِي «الْحِلْيَةِ» عَنْ أَنَسٍ إِلَّا أَنه لم يذكر: «فانتفض جِبْرِيل»

Reference : Mishkat al-Masabih 5729, 5730
In-book reference : Book 28, Hadith 199
Al-Adab Al-Mufrad 640
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless him and grant him peace, said, "If any Muslim does not have anything to give as sadaqa, he should say in his supplication, 'O Allah, bless Muhammad, Your slave and Your Messenger and bless the believers, both men and women, and the Muslims, both men and women.' That will be sadaqa for him."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ‏:‏ حَدَّثَنِي ابْنُ وَهْبٍ قَالَ‏:‏ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، أَنَّ أَبَا الْهَيْثَمَ حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ أَيُّمَا رَجُلٌ مُسْلِمٌ لَمْ يَكُنْ عِنْدَهُ صَدَقَةٌ، فَلْيَقُلْ فِي دُعَائِهِ‏:‏ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، عَبْدِكَ وَرَسُولِكَ، وَصَلِّ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ، وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ، فَإِنَّهَا لَهُ زَكَاةٌ‏.‏
Reference : Al-Adab Al-Mufrad 640
In-book reference : Book 31, Hadith 37
English translation : Book 31, Hadith 640
Al-Adab Al-Mufrad 897
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "My friends on the Day of Rising will be those with taqwa, even if one lineage is closer than another. People will not bring me their actions. They will come carrying this world on their shoulders and they will call out, 'Muhammad!' I will say, 'no,' to such-and-such, and I will have full power over them."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ إِنَّ أَوْلِيَائِي يَوْمَ الْقِيَامَةِ الْمُتَّقُونَ، وَإِنْ كَانَ نَسَبٌ أَقْرَبَ مِنْ نَسَبٍ، فَلاَ يَأْتِينِي النَّاسُ بِالأَعْمَالِ وَتَأْتُونَ بِالدُّنْيَا تَحْمِلُونَهَا عَلَى رِقَابِكُمْ، فَتَقُولُونَ‏:‏ يَا مُحَمَّدُ، فَأَقُولُ هَكَذَا وَهَكَذَا‏:‏ لاَ، وَأَعْرَضَ فِي كِلا عِطْفَيْهِ‏.‏
Reference : Al-Adab Al-Mufrad 897
In-book reference : Book 38, Hadith 10
English translation : Book 38, Hadith 897
Bulugh al-Maram 13
Narrated Ibn 'Umar:
Narrated Ibn 'Umar (rad): Allah’s Messenger (saw) said, "Two types of dead animals and two types of bloods have been made lawful for us, the two types of dead animals are locusts and fish (seafood), while the two types of bloods are the liver and the spleen". [Reported by Ahmad and Ibn Majah, and this Hadith has some weakness.]
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ, فَأَمَّا الْمَيْتَتَانِ: فَالْجَرَادُ وَالْحُوتُ, وَأَمَّا الدَّمَانُ: فَالطِّحَالُ وَالْكَبِدُ } أَخْرَجَهُ أَحْمَدُ, وَابْنُ مَاجَهْ, وَفِيهِ ضَعْفٌ 1‏ .‏
Reference : Bulugh al-Maram 13
In-book reference : Book 1, Hadith 16
English translation : Book 1, Hadith 15
Bulugh al-Maram 592
Jabir bin ‘Abdullah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "Do not bury your dead during the night unless you have to do so." Related by Ibn Majah. Muslim reported a similar narration, but Jabir said in his narration, ‘The Prophet (P.B.U.H.) disapproved that someone is buried at night, unless the funeral prayer has been offered for him.’
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَا تَدْفِنُوا مَوْتَاكُمْ بِاللَّيْلِ إِلَّا أَنْ تُضْطَرُّوا } أَخْرَجَهُ ابْنُ مَاجَه ْ 1‏ .‏ وَأَصْلُهُ فِي "مُسْلِمٍ", لَكِنْ قَالَ: زَجَرَ أَنْ يُقْبَرَ اَلرَّجُلُ بِاللَّيْلِ, حَتَّى يُصَلَّى عَلَيْهِ.‏
Reference : Bulugh al-Maram 592
In-book reference : Book 3, Hadith 61
English translation : Book 3, Hadith 617
Bulugh al-Maram 758
’Urwah bin Mudarras (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Anyone who offered this prayer -at al-Muzdalifah- along with us, and waited with us until we returned to Mina, and he stayed at 'Arafat (on the 9th ) before that by night or day, he would have completed the prescribed duties of Hajj." Related by the five Imams. At-Tirmidhi and Ibn Khuzaimah graded it as Sahih.
وَعَنْ عُرْوَةَ بْنِ مُضَرِّسٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ شَهِدَ صَلَاتَنَا هَذِهِ ‏-يَعْنِي: بِالْمُزْدَلِفَةِ‏- فَوَقَفَ مَعَنَا حَتَّى نَدْفَعَ, وَقَدْ وَقَفَ بِعَرَفَةَ قَبْلَ ذَلِكَ لَيْلاً أَوْ نَهَارًا, فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ 1‏ .‏
Reference : Bulugh al-Maram 758
In-book reference : Book 6, Hadith 51
English translation : Book 6, Hadith 778
Ibn Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone seeks refuge in Allah’s name, grant him protection; if anyone asks you for something in Allah’s name give him something; and if anyone does you a favor recompense him, but if you do not have the means to do so, make Dua (supplication) for him.” Related by Al-Baihaqi.
وَعَنْ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: عَنِ النَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { مِنْ اسْتَعَاذَكُمْ بِاَللَّهِ فَأَعِيذُوهُ, وَمَنْ سَأَلَكُمْ بِاَللَّهِ فَأَعْطُوهُ, وَمَنْ أَتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ, فَإِنْ لَمْ تَجِدُوا, فَادْعُوا لَهُ } أَخْرَجَهُ اَلْبَيْهَقِيُّ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 31
English translation : Book 16, Hadith 1510
Arabic reference : Book 16, Hadith 1467
Bulugh al-Maram 136
Narrated Jabir bin 'Abdullah (RAA):
concerning the man who had a head injury, and then he made Ghusl and died: Allah's Messenger Peace be upon him said, "It would have been enough for him to perform Tayammum and wrap it with something and wipe over the wrapping and wash the rest of his body." [Reported by Abu Da'ud, but there is a weakness in its chain of narrators]
{ وَعَنْ جَابِرٍ]بْنُ عَبْدِ اَللَّهِ] رَضِيَ اَللَّهُ عَنْهُمَا فِي اَلرَّجُلِ اَلَّذِي شُجَّ, فَاغْتَسَلَ فَمَاتَ ‏-: "إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ, وَيَعْصِبَ عَلَى جُرْحِهِ خِرْقَةً, ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ" } رَوَاهُ أَبُو دَاوُدَ بِسَنَدٍ فِيهِ ضَعْفٌ, وَفِيهِ اِخْتِلَافٌ عَلَى رُوَاتِه ِ 1‏ .‏
Reference : Bulugh al-Maram 136
In-book reference : Book 1, Hadith 165
English translation : Book 1, Hadith 147
Hisn al-Muslim 50
Sajada wajhiya lilladhī khalaqahu, wa shaqqa sam`ahu wa baṣarahu biḥawlihi wa quwwatihi. Fatabārakallāhu 'aḥsanul-khāliqīn. I have prostrated my face to the One Who created it, and gave it hearing and sight by His might and His power. Glory is to Allah, the Best of creators. Reference: At-Tirmidhi 2/474, Ahmad 6/30, and Al-Hakim
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ وَشَقَّ سَمْـعَـهُ وَبَصَـرَهُ بِحَـوْلِـهِ وَقُـوَّتِهِ ﴿فتَبـارَكَ اللهُ أَحْسَـنُ الخـالِقيـن﴾.
Reference : Hisn al-Muslim 50
Mishkat al-Masabih 47
Mu‘adh b. Jabal said that he heard God’s messenger say, “He who meets his Lord having associated nothing with Him, observed the five times of prayer, and fasted during Ramadan will be forgiven.” Mu'adh asked whether he should not give them the good news, but was told to let them go on doing [good] works. Ahmad transmitted it.
وَعَن مُعَاذِ بْنِ جَبَلٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ لَقِيَ اللَّهَ لَا يُشْرِكُ بِهِ شَيْئا يُصَلِّي الْخَمْسَ وَيَصُومُ رَمَضَانَ غُفِرَ لَهُ قُلْتُ أَفَلَا أُبَشِّرُهُمْ يَا رَسُولَ اللَّهِ قَالَ دَعْهُمْ يَعْمَلُوا» . رَوَاهُ أَحْمد
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 47
In-book reference : Book 1, Hadith 43
Mishkat al-Masabih 78
Al-Qasim b. Muhammad said that a man told him he was greatly distressed by wandering thoughts while he was engaged in prayer. He told him to persevere with his prayer, explaining that he would not be free from that till he said when he finished his prayer, “I have not performed my prayer perfectly.” Malik transmitted it.
وَعَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ أَنَّ رَجُلًا سَأَلَهُ فَقَالَ: «إِنِّي أهم فِي صَلَاتي فيكثر ذَلِك عَليّ فَقَالَ الْقَاسِم بن مُحَمَّد امْضِ فِي صَلَاتك فَإِنَّهُ لن يذهب عَنْكَ حَتَّى تَنْصَرِفَ وَأَنْتَ تَقُولُ مَا أَتْمَمْتُ صَلَاتي» . رَوَاهُ مَالك
Grade: Isnād Da'īf (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 78
In-book reference : Book 1, Hadith 72
Mishkat al-Masabih 101
‘Abdallah b. ‘Amr reported that he heard God’s messenger say, “God created His creatures in darkness and cast some of His light upon them. Those on whom some of that light falls will have guidance, but those who are missed by it will go astray. On that account I say that the pen has no more to write about God’s knowledge.” Ahmad and Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٌو قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ فَأَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلذَلِك أَقُول: جف الْقلب على علم الله ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 101
In-book reference : Book 1, Hadith 94
Mishkat al-Masabih 176
Abu Huraira reported God’s messenger as Saying, “He who holds fast to my sunna when my people are in a corrupt state will have the reward of a hundred martyrs.” 1 1 The source is lacking. The editor of Damascus edition quotes Mirak Shah and others as saying Bayhaqi gives the tradition in his kitab az-Zuhd as coming from Ibn Abbas.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَمَسَّكَ بِسُنَّتِي عِنْدَ فَسَادِ أُمَّتِي فَلَهُ أجر مائَة شَهِيد»
Grade: Da'īf (Zubair `Aliza'i)  ضَعِيفٌ   (الألباني) حكم   :
  ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 176
In-book reference : Book 1, Hadith 168
Mishkat al-Masabih 1730
He reported God’s messenger as saying to some women of the Ansar, “None of you will lose three children by death and seek a reward from God without entering paradise.” One of them asked, “Or two, messenger of God?” He replied, “Or two.” Muslim transmitted it. Bukharl and Muslim have a version which says, “three who were not old enough to sin.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنِسْوَةٍ مِنَ الْأَنْصَارِ: " لَا يَمُوتُ لِإِحْدَاكُنَّ ثَلَاثَةٌ من الْوَلَد فتحتسبه إِلَّا دخلت الْجنَّة. فَقَالَ امْرَأَةٌ مِنْهُنَّ: أَوِ اثْنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ: أَوْ اثْنَانِ ". رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ لَهما: «ثَلَاثَة لم يبلغُوا الْحِنْث»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1730
In-book reference : Book 5, Hadith 202
Mishkat al-Masabih 2798
Qais b. Abu Gharaza said :
In the time of God's Messenger we used to be called brokers, but God’s Messenger came upon us one day and called us by a better name than that, saying, "Company of merchants, unprofitable speech and swearing have a place in business dealing, so mix it with sadaqa. Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.
وَعَن قيس بن أبي غَرزَة قَالَ: كُنَّا نُسَمَّى فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّمَاسِرَةَ فَمَرَّ بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِنْهُ فَقَالَ: «يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِالصَّدَقَةِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2798
In-book reference : Book 11, Hadith 38
Mishkat al-Masabih 2875
Ibn ‘Umar reported God’s Messenger as saying, “If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso; and if anyone buys a slave who possesses property his property belongs to the seller unless the buyer makes a proviso." Muslim transmitted it and Bukhari transmitted something to the same effect as the first part alone.
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنِ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» . رَوَاهُ مُسلم وروى البُخَارِيّ الْمَعْنى الأول وَحده
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2875
In-book reference : Book 11, Hadith 113
Mishkat al-Masabih 3247
Asma’ told of a woman who said, “Messenger of God, I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me?” He replied, “The one who boasts of receiving what he has not been given is like him who has put on the two garments of falsehood.” (Bukhari and Muslim.)
وَعَنْ أَسْمَاءَ أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ لِي ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي غَيْرَ الَّذِي يُعْطِينِي؟ فَقَالَ: «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3247
In-book reference : Book 13, Hadith 165
Mishkat al-Masabih 3592
Abu Huraira reported the Prophet as saying, “God curse a thief who steals an egg and has his hand cut off, and steals a rope and has his hand cut off!”* (Bukhari and Muslim.) *It has been suggested that baida (egg or steel helmet) should have the latter meaning and that a ship’s rope should be understood, but the translation above is usually accepted as the meaning.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ السارِقَ يسرقُ البيضةَ فتُقطعُ يَده وَيسْرق الْحَبل فتقطع يَده»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3592
In-book reference : Book 17, Hadith 36
Mishkat al-Masabih 3718
Ibn ‘Umar reported the Prophet as saying, “The sultan is God’s shade on the earth to which each one of His servants who is wronged repairs. When he is just he will have a reward, and it is the duty of the common people to be grateful; but when he acts tyrannically the burden rests on him, and it is the duty of the common people to show endurance.” Baihaqi transmitted in Shuab al iman.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ السُّلْطَانَ ظِلُّ اللَّهِ فِي الْأَرْضِ يَأْوِي إِلَيْهِ كُلُّ مَظْلُومٍ مِنْ عِبَادِهِ فَإِذَا عَدَلَ كَانَ لَهُ الْأَجْرُ وَعَلَى الرَّعِيَّةِ الشُّكْرُ وَإِذَا جَارَ كَانَ عَلَيْهِ الْإِصْرُ وعَلى الرّعية الصَّبْر»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3718
In-book reference : Book 18, Hadith 57
Mishkat al-Masabih 2261
Abu Huraira and Abu Said reported God’s messenger as saying, “People will not sit remembering God without the angels surrounding them, mercy covering them, peace(1) descending on them, and God mentioning them among those who are with Him.” 1. Here I have translated as-sakina as "peace” , but cf. p.448, n. 2. Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ إِلَّا حَفَّتْهُمُ الْمَلَائِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فَيْمَنْ عِنْدَهُ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2261
In-book reference : Book 9, Hadith 36
Mishkat al-Masabih 2348
Asma’ daughter of Yazid said she heard God’s messenger reciting, “My servants who have transgressed against their souls, do not despair of God’s mercy, for God pardons all sins,”* [adding] “and He does not care.” *Qur’an, xxxix, 53. Ahmad and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition. Sharh as-sunna has “saying” instead of “reciting.”
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ: (يَا عبَادي الَّذِي أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا) وَلَا يُبَالِي رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي شَرْحِ السُّنَّةِ يَقُولُ: بَدَلَ: يقْرَأ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2348
In-book reference : Book 9, Hadith 121
Mishkat al-Masabih 2409
Abul Azhar al-Aimari told that when God’s messenger went to his bed at night he said, “In the name of God. I have laid down my side for God. O God, forgive me my sin, drive away my devil, free me from my responsibility, and place me in the highest assembly.” Abu Dawud transmitted it.
وَعَن أبي الْأَزْهَر الأيماري أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ قَالَ: «بسمِ اللَّهِ وضعْتُ جَنْبي للَّهِ اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَاخْسَأْ شَيْطَانِي وَفُكَّ رِهَانِي وَاجْعَلْنِي فِي النَّدِيِّ الْأَعْلَى» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2409
In-book reference : Book 9, Hadith 179
Sahih Muslim 529

'A'isha reported:

The Messenger of Allah (may peace be upon him) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She ('A'isha) reported: Had it not been so, his (Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَيْبَانُ، عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ ‏ "‏ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏ ‏.‏ قَالَتْ فَلَوْلاَ ذَاكَ أُبْرِزَ قَبْرُهُ غَيْرَ أَنَّهُ خُشِيَ أَنْ يُتَّخَذَ مَسْجِدًا ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ وَلَوْلاَ ذَاكَ لَمْ يَذْكُرْ قَالَتْ ‏.‏
Reference : Sahih Muslim 529
In-book reference : Book 5, Hadith 24
USC-MSA web (English) reference : Book 4, Hadith 1079
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Sahih Muslim 875 c

Jabir b. 'Abdullah said that a person entered the Mosque while the Messenger of Allah (may peace be upon him) was delivering the sermon on Friday. Upon this he (the Holy Prophet) said:

Have you observed prayer? He said: No. He (the Holy Prophet) said: Stand and offer the two rak'ahs. According to Qutaiba, the words are:" He said: Offer two rak'ahs."
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قُتَيْبَةُ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ رَجُلٌ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَالَ ‏"‏ أَصَلَّيْتَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ قُمْ فَصَلِّ الرَّكْعَتَيْنِ ‏"‏ ‏.‏ وَفِي رِوَايَةِ قُتَيْبَةَ قَالَ ‏"‏ صَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 875c
In-book reference : Book 7, Hadith 70
USC-MSA web (English) reference : Book 4, Hadith 1899
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Sahih Muslim 875 f

Jabir reported that Sulaik Ghatafani came on Friday (for prayer) while the Messenger of Allah (may peace be upon him) was sitting on the pulpit. Sulaik also sat down before observing prayer. The Apostle of Allah (may peace be upon him) said:

Have you observed two rak'ahs? He said: No. He (the Holy Prophet) said: Stand and observe them
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَاعِدٌ عَلَى الْمِنْبَرِ فَقَعَدَ سُلَيْكٌ قَبْلَ أَنْ يُصَلِّيَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرَكَعْتَ رَكْعَتَيْنِ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ قُمْ فَارْكَعْهُمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 875f
In-book reference : Book 7, Hadith 73
USC-MSA web (English) reference : Book 4, Hadith 1902
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Sahih Muslim 920 b

This hadith has been narrated by Khalid al Hadhdha' with the same chain of transmitters but with this alteration that he said:

(O Allah! ) let Thee be the caretaker of what is left by him, and he said: Grant him expansion of the grave, but he did not say: Make his grave spacious. Khalid said: He supplicated for the seventh (thing too) which I have forgotten.
وَحَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ الْوَاسِطِيُّ، حَدَّثَنَا الْمُثَنَّى بْنُ مُعَاذِ بْنِ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْحَسَنِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ ‏"‏ وَاخْلُفْهُ فِي تَرِكَتِهِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ اللَّهُمَّ أَوْسِعْ لَهُ فِي قَبْرِهِ ‏"‏ ‏.‏ وَلَمْ يَقُلِ ‏"‏ افْسَحْ لَهُ ‏"‏ ‏.‏ وَزَادَ قَالَ خَالِدٌ الْحَذَّاءُ وَدَعْوَةٌ أُخْرَى سَابِعَةٌ نَسِيتُهَا ‏.‏
Reference : Sahih Muslim 920b
In-book reference : Book 11, Hadith 9
USC-MSA web (English) reference : Book 4, Hadith 2004
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Sahih Muslim 973 a

'Abbad b. 'Abdullah b. Zubair reported that 'A'isha ordered the bier of Sa'd b. Abu Waqqas to be brought into the mosque so that she should pray for him. The people disapproved this (act) of hers. She said:

How soon the people have forgotten that the Messenger of Allah (may peace be upon him) offered not the funeral prayer of Suhail b al-Baida' but in a mosque.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لإِسْحَاقَ - قَالَ عَلِيٌّ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ حَمْزَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَمَرَتْ أَنْ يُمَرَّ، بِجَنَازَةِ سَعْدِ بْنِ أَبِي وَقَّاصٍ فِي الْمَسْجِدِ فَتُصَلِّيَ عَلَيْهِ فَأَنْكَرَ النَّاسُ ذَلِكَ عَلَيْهَا فَقَالَتْ مَا أَسْرَعَ مَا نَسِيَ النَّاسُ مَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سُهَيْلِ ابْنِ الْبَيْضَاءِ إِلاَّ فِي الْمَسْجِدِ ‏.‏
Reference : Sahih Muslim 973a
In-book reference : Book 11, Hadith 128
USC-MSA web (English) reference : Book 4, Hadith 2123
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Sahih Muslim 1011

Haritha b. Wahb reported Allah's Messenger (may peace be upon him) as saying:

Give Sadaqa for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday, I would have accepted it. For the present I do not need it. (And the giver of Sadaqa) I would not find anyone to accept it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ تَصَدَّقُوا فَيُوشِكُ الرَّجُلُ يَمْشِي بِصَدَقَتِهِ فَيَقُولُ الَّذِي أُعْطِيَهَا لَوْ جِئْتَنَا بِهَا بِالأَمْسِ قَبِلْتُهَا فَأَمَّا الآنَ فَلاَ حَاجَةَ لِي بِهَا ‏.‏ فَلاَ يَجِدُ مَنْ يَقْبَلُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1011
In-book reference : Book 12, Hadith 74
USC-MSA web (English) reference : Book 5, Hadith 2206
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Sahih Muslim 1161 c

Imran b. Husain (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) said to a person:

Did you observe any fast in the middle of this month (Sha'ban)? He said: No. Thereupon the Messenger of Allah (may peace be upon him) said: Fast for two days instead of (one fast) when you have completed (fasts of) Ramadan.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي، الْعَلاَءِ عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنهما - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ ‏"‏ هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ شَيْئًا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِذَا أَفْطَرْتَ مِنْ رَمَضَانَ فَصُمْ يَوْمَيْنِ مَكَانَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1161c
In-book reference : Book 13, Hadith 258
USC-MSA web (English) reference : Book 6, Hadith 2608
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Sunan Ibn Majah 3715
It was narrated from Ali that the Messenger of Allah(SAW) said:
"If anyone of you sneezes, let him say: Alhamdulillah (praise be to Allah). Those around him should respond by saying: Yarhamkullah (may Allah have mercy on you). And he should respond by saying: "Yahdikum Allah wa yuslaha balakum (may Allah Guide you and set right your state)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عِيسَى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ ‏.‏ وَلْيَرُدَّ عَلَيْهِ مَنْ حَوْلَهُ يَرْحَمُكَ اللَّهُ ‏.‏ وَلْيَرُدَّ عَلَيْهِمْ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3715
In-book reference : Book 33, Hadith 59
English translation : Vol. 5, Book 33, Hadith 3715
Sunan Ibn Majah 1906
It was narrated from `Aqil bin Abu Talib:
that he married a woman from Banu Jusham, and they said: “May you live in harmony and have many sons.” He said: “Do not say that, rather say what the Messenger of Allah said: 'Allahumma barik lahum wa barik `alaihim (O Allah, bless them and bestow blessings upon them).' ”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ عَقِيلِ بْنِ أَبِي طَالِبٍ، أَنَّهُ تَزَوَّجَ امْرَأَةً مِنْ بَنِي جُشَمٍ فَقَالُوا بِالرِّفَاءِ وَالْبَنِينَ فَقَالَ لاَ تَقُولُوا هَكَذَا وَلَكِنْ قُولُوا كَمَا قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ اللَّهُمَّ بَارِكْ لَهُمْ وَبَارِكْ عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1906
In-book reference : Book 9, Hadith 62
English translation : Vol. 3, Book 9, Hadith 1906
Sunan Ibn Majah 1874
It was narrated from Ibn Buraidah that:
his father said: “A girl came to the Prophet and said: 'My father married me to his brother's son so that he might raise his status thereby.' The Prophet gave her the choice, and she said: 'I approve of what my father did, but I wanted women to know that their fathers have no right to do that.' ”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتْ فَتَاةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ أَبِي زَوَّجَنِي ابْنَ أَخِيهِ لِيَرْفَعَ بِي خَسِيسَتَهُ ‏.‏ قَالَ فَجَعَلَ الأَمْرَ إِلَيْهَا ‏.‏ فَقَالَتْ قَدْ أَجَزْتُ مَا صَنَعَ أَبِي وَلَكِنْ أَرَدْتُ أَنْ تَعْلَمَ النِّسَاءُ أَنْ لَيْسَ إِلَى الآبَاءِ مِنَ الأَمْرِ شَىْءٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1874
In-book reference : Book 9, Hadith 30
English translation : Vol. 3, Book 9, Hadith 1874
Sunan Ibn Majah 1976
It was narrated that 'Aishah said:
"Usamah stumbled at the threshold of the door and cut his face. The Messenger of Allah said: 'Remove the harm (the blood) from him,' but I was repulsed by that. He started to suck the blood and remove it from his face, then he said: 'If Usamah were a girl, I would have adorned him and dressed him until I married him off."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنِ الْعَبَّاسِ بْنِ ذَرِيحٍ، عَنِ الْبَهِيِّ، عَنْ عَائِشَةَ، قَالَتْ عَثَرَ أُسَامَةُ بِعَتَبَةِ الْبَابِ فَشُجَّ فِي وَجْهِهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ أَمِيطِي عَنْهُ الأَذَى ‏"‏ ‏.‏ فَتَقَذَّرْتُهُ فَجَعَلَ يَمَصُّ عَنْهُ الدَّمَ وَيَمُجُّهُ عَنْ وَجْهِهِ ثُمَّ قَالَ ‏"‏ لَوْ كَانَ أُسَامَةُ جَارِيَةً لَحَلَّيْتُهُ وَكَسَوْتُهُ حَتَّى أُنَفِّقَهُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1976
In-book reference : Book 9, Hadith 132
English translation : Vol. 3, Book 9, Hadith 1976
Sunan Ibn Majah 2397
It was narrated that Ibn 'Umar said:
“Umar bin Khattab said: 'O Messenger of Allah (SAW), the one hundred shares of the Khaibar I have never been given any wealth that is more beloved to me than them, and I wanted to give them in charity.' The Prophet (SAW) said: 'Make it an endowment and give its produce in the cause of Allah (SWT).”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ إِنَّ الْمِائَةَ سَهْمٍ الَّتِي بِخَيْبَرَ لَمْ أُصِبْ مَالاً قَطُّ هُوَ أَحَبُّ إِلَىَّ مِنْهَا وَقَدْ أَرَدْتُ أَنْ أَتَصَدَّقَ بِهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ احْبِسْ أَصْلَهَا وَسَبِّلْ ثَمَرَتَهَا ‏"‏ ‏.‏

قَالَ ابْنُ أَبِي عُمَرَ فَوَجَدْتُ هَذَا الْحَدِيثَ فِي مَوْضِعٍ آخَرَ فِي كِتَابِي عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ عُمَرُ فَذَكَرَ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2397
In-book reference : Book 15, Hadith 8
English translation : Vol. 3, Book 15, Hadith 2397
Sunan Ibn Majah 2461
Zaid bin Thabit said:
“May Allah (SWT) forgive Rafi' bin Khadij. By Allah (SWT)! I have more knowledge of Ahadith than he does. Two men who had quarreled came to the Prophet (SAW) and he said: 'If this is your situation, do not lease farms,' and what Rafi' bin khadij heard was 'Do not lease farms.' ”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، حَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَ زَيْدُ بْنُ ثَابِتٍ يَغْفِرُ اللَّهُ لِرَافِعِ بْنِ خَدِيجٍ أَنَا وَاللَّهِ، أَعْلَمُ بِالْحَدِيثِ مِنْهُ إِنَّمَا أَتَى رَجُلاَنِ النَّبِيَّ صلى الله عليه وسلم وَقَدِ اقْتَتَلاَ فَقَالَ ‏"‏ إِنْ كَانَ هَذَا شَأْنَكُمْ فَلاَ تُكْرُوا الْمَزَارِعَ ‏"‏ ‏.‏ قَالَ فَسَمِعَ رَافِعُ بْنُ خَدِيجٍ قَوْلَهُ ‏"‏ فَلاَ تُكْرُوا الْمَزَارِعَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2461
In-book reference : Book 16, Hadith 26
English translation : Vol. 3, Book 16, Hadith 2461
Sunan Ibn Majah 971
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) said:
“There are three whose prayer do not rise more than a hand span above their heads: A man who leads people (in prayer) when they do not like him; a woman who has spent the night with her husband angry with her; and two brothers who have severed contact with one another.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ هَيَّاجٍ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الأَرْحَبِيُّ، حَدَّثَنَا عُبَيْدَةُ بْنُ الأَسْوَدِ، عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ ثَلاَثَةٌ لاَ تَرْتَفِعُ صَلاَتُهُمْ فَوْقَ رُءُوسِهِمْ شِبْرًا رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ، وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَأَخَوَانِ مُتَصَارِمَانِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 971
In-book reference : Book 5, Hadith 169
English translation : Vol. 1, Book 5, Hadith 971
Sunan Ibn Majah 1073
It was narrated that ‘Abdur-Rahman bin Humaid Az-Zuhri said:
“I asked Sa’ib bin Yazid: ‘What have you heard about staying in Makkah?’ He said: ‘I heard ‘Ala’ bin Hadrami say: “The Prophet (saw) said: ‘Three (days) for the Muhajir after departing (from Mina).’”*
* The meaning of it is: being hished from the rites (of Hajj).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ الزُّهْرِيِّ، قَالَ سَأَلْتُ السَّائِبَ بْنَ يَزِيدَ مَاذَا سَمِعْتَ فِي، سُكْنَى مَكَّةَ قَالَ سَمِعْتُ الْعَلاَءَ بْنَ الْحَضْرَمِيِّ، يَقُولُ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ ثَلاَثًا لِلْمُهَاجِرِ بَعْدَ الصَّدَرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1073
In-book reference : Book 5, Hadith 271
English translation : Vol. 1, Book 5, Hadith 1073
Sunan Ibn Majah 4007
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (saw) stood up to deliver a sermon, and one of the things he said was:
“Indeed, fear of people should not prevent a man from speaking the truth, if he knows it.” Then Abu Sa'eed wept and said: "By Allah, we have seen things that made us scared (and we did not speak up)."
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ خَطِيبًا فَكَانَ فِيمَا قَالَ ‏ "‏ أَلاَ لاَ يَمْنَعَنَّ رَجُلاً هَيْبَةُ النَّاسِ أَنْ يَقُولَ بِحَقٍّ إِذَا عَلِمَهُ ‏"‏ ‏.‏ قَالَ فَبَكَى أَبُو سَعِيدٍ وَقَالَ قَدْ وَاللَّهِ رَأَيْنَا أَشْيَاءَ فَهِبْنَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4007
In-book reference : Book 36, Hadith 82
English translation : Vol. 5, Book 36, Hadith 4007
Musnad Ahmad 127
Salman bin Rabee'ah said. I heard ‘Umar say:
The Messenger of Allah ﷺ shared out (some booty) and I said: O Messenger of Allah, others are more deserving of this than them: ahlus-suffah. The Messenger of Allah ﷺ said: `You are giving me the choice of having you ask importunately or regard me as a miser, and I am not a miser.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ سَلْمَانَ بْنِ رَبِيعَةَ، قَالَ سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِسْمَةً فَقُلْتُ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلَاءِ أَحَقُّ مِنْهُمْ أَهْلُ الصُّفَّةِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكُمْ تُخَيِّرُونِي بَيْنَ أَنْ تَسْأَلُونِي بِالْفُحْشِ وَبَيْنَ أَنْ تُبَخِّلُونِي وَلَسْتُ بِبَاخِلٍ‏.‏
Grade: Sahih (Darussalam) [Muslim (1056) (Darussalam)
Reference : Musnad Ahmad 127
In-book reference : Book 2, Hadith 45
Musnad Ahmad 1091
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) ruled that debts must be paid before carrying out bequests, and you recite the words, “after payment of legacies he (or she) may have bequeathed or debts” [an-Nisa` 4:12]. Brothers from the same mother and father inherit from one another, but brothers from different mothers do not.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ ‏{‏مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ‏}‏ وَإِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1091
In-book reference : Book 5, Hadith 508

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said, "Had all the people of Sana joined forces against him, I would have killed them all."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَتَلَ نَفَرًا خَمْسَةً أَوْ سَبْعَةً بِرَجُلٍ وَاحِدٍ قَتَلُوهُ قَتْلَ غِيلَةٍ وَقَالَ عُمَرُ لَوْ تَمَالأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 13
Arabic reference : Book 43, Hadith 1593

Malik related to me from Sumayy, the mawla of Abu Bakr from Abu Salih from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Travelling is a portion of the torment. It denies you your sleep, food, and drink. When you have accomplished your purpose, you should hurry back to your family."

وَحَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابَهُ فَإِذَا قَضَى أَحَدُكُمْ نَهْمَتَهُ مِنْ وَجْهِهِ فَلْيُعَجِّلْ إِلَى أَهْلِهِ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 40
USC-MSA web (English) reference : Book 54, Hadith 39
Arabic reference : Book 54, Hadith 1805
Jami` at-Tirmidhi 121
Abu Hurairah narrated that :
the Prophet met him while he was Junub. He said: "[So I slipped away from him - meaning:] I withdrew - to perform Ghusl. Then he returned, so he said: 'Where have you been?' Or: 'Where did you go?' I replied: 'I was Junub.' So he said: 'Indeed the believer is not defiled.'''
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُ وَهُوَ جُنُبٌ قَالَ فَانْبَجَسْتُ أَىْ فَانْخَنَسْتُ فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ ‏"‏ أَيْنَ كُنْتَ أَوْ أَيْنَ ذَهَبْتَ ‏"‏ ‏.‏ قُلْتُ إِنِّي كُنْتُ جُنُبًا ‏.‏ قَالَ ‏"‏ إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ حُذَيْفَةَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي هُرَيْرَةَ أَنَّهُ لَقِيَ النَّبِيَّ صلى الله عليه وسلم وَهُوَ جُنُبٌ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَخَّصَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي مُصَافَحَةِ الْجُنُبِ وَلَمْ يَرَوْا بِعَرَقِ الْجُنُبِ وَالْحَائِضِ بَأْسًا ‏.‏ وَمَعْنَى قَوْلِهِ فَانْخَنَسْتُ يَعْنِي تَنَحَّيْتُ عَنْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 121
In-book reference : Book 1, Hadith 121
English translation : Vol. 1, Book 1, Hadith 121
Sahih al-Bukhari 4719

Narrated Jabir bin `Abdullah:

Allah's Apostle said, "Whoever, after listening to the Adhan (for the prayer) says, 'O Allah, the Lord of this complete call and of this prayer, which is going to be established! Give Muhammad Al-Wasila and Al-Fadila and raise him to Al-Maqam-al-Mahmud which You have promised him,' will be granted my intercession for him on the Day of Resurrection."

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ، آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ، حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ رَوَاهُ حَمْزَةُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4719
In-book reference : Book 65, Hadith 241
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 243
  (deprecated numbering scheme)
Sahih al-Bukhari 4803

Narrated Abu Dharr:

I asked the Prophet about the Statement of Allah:-- 'And the sun runs on fixed course for a term (decreed), ' (36.38) He said, "Its course is underneath "Allah's Throne." (Prostration of Sun trees, stars. mentioned in Qur'an and Hadith does not mean like our prostration but it means that these objects are obedient to their Creator (Allah) and they obey for what they have been created for).

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ قَوْلِهِ تَعَالَى ‏{‏وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا‏}‏ قَالَ ‏"‏ مُسْتَقَرُّهَا تَحْتَ الْعَرْشِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4803
In-book reference : Book 65, Hadith 325
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 327
  (deprecated numbering scheme)
Sahih al-Bukhari 4924

Narrated Yahya:

I asked Aba Salama, "Which Sura of the Qur'an was revealed first?" He replied, "O you, wrapped-up' (Al-Muddaththir)." I said, "I have been informed that it was, 'Read, in the Name of your Lord who created (i.e. Surat Al-Alaq)...similar to the narration related by `Ali bin Al-Mubarak, 444 above).

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى، قَالَ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ فَقَالَ ‏{‏يَا أَيُّهَا الْمُدَّثِّرُ‏}‏ فَقُلْتُ أُنْبِئْتُ أَنَّهُ ‏{‏اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ‏}‏ فَقَالَ أَبُو سَلَمَةَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ فَقَالَ ‏{‏يَا أَيُّهَا الْمُدَّثِّرُ‏}‏ فَقُلْتُ أُنْبِئْتُ أَنَّهُ ‏{‏اقْرَأْ بِاسْمِ رَبِّكَ‏}‏ فَقَالَ لاَ أُخْبِرُكَ إِلاَّ بِمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ جَاوَرْتُ فِي حِرَاءٍ فَلَمَّا قَضَيْتُ جِوَارِي، هَبَطْتُ فَاسْتَبْطَنْتُ الْوَادِيَ فَنُودِيتُ، فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا هُوَ جَالِسٌ عَلَى عَرْشٍ بَيْنَ السَّمَاءِ وَالأَرْضِ، فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي وَصُبُّوا عَلَىَّ مَاءً بَارِدًا، وَأُنْزِلَ عَلَىَّ ‏{‏يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ‏}‏‏"‏
Reference : Sahih al-Bukhari 4924
In-book reference : Book 65, Hadith 444
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 446
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Sahih al-Bukhari 5005

Narrated Ibn `Abbas:

`Umar said, Ubai was the best of us in the recitation (of the Qur'an) yet we leave some of what he recites.' Ubai says, 'PI have taken it from the mouth of Allah's Apostle and will not leave for anything whatever." But Allah said "None of Our Revelations do We abrogate or cause to be forgotten but We substitute something better or similar." 2.106

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ أُبَىٌّ أَقْرَؤُنَا وَإِنَّا لَنَدَعُ مِنْ لَحَنِ أُبَىٍّ، وَأُبَىٌّ يَقُولُ أَخَذْتُهُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ أَتْرُكُهُ لِشَىْءٍ قَالَ اللَّهُ تَعَالَى ‏{‏مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نَنْسَأْهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا‏}‏
Reference : Sahih al-Bukhari 5005
In-book reference : Book 66, Hadith 27
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 527
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Sahih al-Bukhari 5582

Narrated Anas bin Malik:

I was serving Abu 'Ubaida, Abu Talha and Ubai bin Ka`b with a drink prepared from ripe and unripe dates. Then somebody came to them and said, "Alcoholic drinks have been prohibited." (On hearing that) Abu Talha said, "Get up. O Anas, and pour (throw) it out! So I poured (threw) it out.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كُنْتُ أَسْقِي أَبَا عُبَيْدَةَ وَأَبَا طَلْحَةَ وَأُبَىَّ بْنَ كَعْبٍ مِنْ فَضِيخِ زَهْوٍ وَتَمْرٍ فَجَاءَهُمْ آتٍ فَقَالَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ‏.‏ فَقَالَ أَبُو طَلْحَةَ قُمْ يَا أَنَسُ فَأَهْرِقْهَا‏.‏ فَأَهْرَقْتُهَا‏.‏
Reference : Sahih al-Bukhari 5582
In-book reference : Book 74, Hadith 8
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 488
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Sahih al-Bukhari 6123

Narrated Thabit:

that he heard Anas saying, "A woman came to the Prophet offering herself to him in marriage, saying, "Have you got any interest in me (i.e. would you like to marry me?)" Anas's daughter said, "How shameless that woman was!" On that Anas said, "She is better than you, for she presented herself to Allah's Apostle (for marriage).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مَرْحُومٌ، سَمِعْتُ ثَابِتًا، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم تَعْرِضُ عَلَيْهِ نَفْسَهَا فَقَالَتْ هَلْ لَكَ حَاجَةٌ فِيَّ فَقَالَتِ ابْنَتُهُ مَا أَقَلَّ حَيَاءَهَا‏.‏ فَقَالَ هِيَ خَيْرٌ مِنْكِ، عَرَضَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم نَفْسَهَا‏.‏
Reference : Sahih al-Bukhari 6123
In-book reference : Book 78, Hadith 150
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 144
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Sahih al-Bukhari 6149

Narrated Anas bin Malik:

The Prophet came to some of his wives among whom there was Um Sulaim, and said, "May Allah be merciful to you, O Anjasha! Drive the camels slowly, as they are carrying glass vessels!" Abu Qalaba said, "The Prophet said a sentence (i.e. the above metaphor) which, had anyone of you said it, you would have admonished him for it".

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَتَى النَّبِيُّ صلى الله عليه وسلم عَلَى بَعْضِ نِسَائِهِ وَمَعَهُنَّ أُمُّ سُلَيْمٍ فَقَالَ ‏"‏ وَيْحَكَ يَا أَنْجَشَةُ، رُوَيْدَكَ سَوْقًا بِالْقَوَارِيرِ ‏"‏‏.‏ قَالَ أَبُو قِلاَبَةَ فَتَكَلَّمَ النَّبِيُّ صلى الله عليه وسلم بِكَلِمَةٍ، لَوْ تَكَلَّمَ بَعْضُكُمْ لَعِبْتُمُوهَا عَلَيْهِ قَوْلُهُ ‏"‏ سَوْقَكَ بِالْقَوَارِيرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6149
In-book reference : Book 78, Hadith 175
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 170
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Sahih al-Bukhari 6386

Narrated Anas:

The Prophet seeing a yellow mark (of perfume) on the clothes of `Abdur-Rahman bin `Auf, said, "What about you?" `Abdur-Rahman replied, "I have married a woman with a Mahr of gold equal to a date-stone." The Prophet said, "May Allah bestow His Blessing on you (in your marriage). Give a wedding banquet, (Walima) even with one sheep."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ رَأَى النَّبِيُّ صلى الله عليه وسلم عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ ‏"‏ مَهْيَمْ ‏"‏‏.‏ أَوْ ‏"‏ مَهْ ‏"‏‏.‏ قَالَ تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ‏.‏ فَقَالَ ‏"‏ بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6386
In-book reference : Book 80, Hadith 81
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 395
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Sahih al-Bukhari 6947

Narrated Jabir:

A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Apostle and he said, "Who will buy that slave from me?" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَبَّرَ مَمْلُوكًا، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَنْ يَشْتَرِيهِ مِنِّي ‏"‏‏.‏ فَاشْتَرَاهُ نُعَيْمُ بْنُ النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ‏.‏ قَالَ فَسَمِعْتُ جَابِرًا يَقُولُ عَبْدًا قِبْطِيًّا مَاتَ عَامَ أَوَّلَ‏.‏
Reference : Sahih al-Bukhari 6947
In-book reference : Book 89, Hadith 8
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 80
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Riyad as-Salihin 330
Abu Abdullah 'Amr bin Al-'as (May Allah be pleased with them) said:
I heard Messenger of Allah (PBUH) saying openly not secretly, "The family of so-and-so (i.e., Abu Talib) are not my supporters. My supporter is Allah and the righteous believing people. But they (that family) have kinship (Rahm) with whom I will maintain good the ties of kinship".

[Al-Bukhari and Muslim].

وعن أبي عبد الله عمرو بن العاص رضي الله عنهما قال‏:‏ سمعت رسول الله صلى الله عليه وسلم جهارًا غير سر يقول‏:‏ ‏ "‏إن آل بني فلان ليسوا بأوليائي، إنما وليي الله وصالح المؤمنين، ولكن لهم رحم أبلها ببلالها‏"‏ ‏(‏‏(‏متفق عليه‏.‏ واللفظ البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 330
In-book reference : Introduction, Hadith 330
Riyad as-Salihin 583
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) passed by the graves at Al-Madinah. He turned his face towards them and said, "May you be granted safety, O inmates of the graves. May Allah forgive us and you. You have preceded us, and we are to follow."

[At-Tirmidhi, who classified it as Hadith Hasan].

وعن ابن عباس رضي الله عنهما، قال مر رسول الله صلى الله عليه وسلم بقبور بالمدينة فأقبل عليهم بوجهه فقال‏:‏ “السلام عليكم يا أهل القبور، يغفر الله لنا ولكم أنتم سلفنا ونحن بالأثر” ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 583
In-book reference : Introduction, Hadith 583
Riyad as-Salihin 616
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "There are three (types of) people to whom Allah will not speak on the Day of Resurrection, nor will He purify them, nor look at them, and they will have a painful punishment. These are: An aged man who commits Zina (illicit sexual act), a ruler who lies, and a proud poor person."

[Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “ثلاثة لا يكلمهم الله يوم القيامة، ولايزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم‏:‏ شيخ زان وملك كذاب، وعائل مستكبر” ‏(‏‏(‏رواه مسلم‏)‏‏)
Reference : Riyad as-Salihin 616
In-book reference : Introduction, Hadith 616
Riyad as-Salihin 1586
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Every one who breaks a covenant will have a flag by his buttocks on the Day of Resurrection. It will be raised higher according to the nature of his breach. Behold, there will be no greater a sin with respect to breaking the covenant than that of a ruler who breaks his covenant with the Muslim masses."

[Muslim].

وعن أبي سعيد الخدري رضي الله عنه أن النبي صلى الله عليه وسلم قال ‏:‏ ‏ "‏ لكل غادر لواء عند استه يوم القيامة يرفع له بقدر غدره، ألا لا غادر أعظم غدرًا من أمير عامة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1586
In-book reference : Book 17, Hadith 76
Riyad as-Salihin 1524
Abu Bakrah (May Allah be pleased with him) said:
Delivering the sermon during the Farewell Pilgrimage on the day of Sacrifice at Mina, the Messenger of Allah (PBUH) said, "Verily your blood, your property and your honour are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours. Verily! I have conveyed this message to you."

[Al-Bukhari and Muslim]

وعن أبي بكر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في خطبته يوم النحر بمنًى في حجة الوداع‏:‏ ‏"‏إن دماءكم، وأموالكم، وأعراضكم حرام عليكم كحرمة يومكم هذا، في شهركم هذا، في بلدكم هذا، ألا هل بلغت” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1524
In-book reference : Book 17, Hadith 14
Riyad as-Salihin 1160
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) kept standing (in prayer) so long that the skin of his feet would crack. I asked him: "Why do you do this, while you have been forgiven of your former and latter sins?" He said, "Should I not be a grateful slave of Allah?"

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها، قالت‏:‏ كان النبي صلى الله عليه وسلم ، يقوم من الليل حتى تتفطر قدماه، فقلت له‏:‏ لم تصنع هذا يا رسول الله، وقد غفر لك ما تقدم من ذنبك وما تأخر‏؟‏ قال‏:‏ ‏ "‏أفلا أكون عبدًا شكورًا‏"‏‏.‏ ‏(‏‏(‏متفق عليه وعن المغيرة بن شعبة نحوه، متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1160
In-book reference : Book 8, Hadith 170
Riyad as-Salihin 1880
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The inhabitants of Jannah will eat and drink therein, but they will not have to pass excrement, to blow their noses or to urinate. Their food will be digested producing belch which will give out a smell like that of musk. They will be inspired to declare the freedom of Allah from imperfection and proclaim His Greatness as easily as you breathe."

[Muslim].

وعن جابر رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “يأكل أهل الجنة فيها ، ويشربون ، ولا يتغوطون، ولا يتمخطون، ولا يبولون، ولكن طعامهم ذلك جشاء كرشح المسك، يلهمون التسبيح والتكبير، كما يلهمون النفس‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1880
In-book reference : Book 19, Hadith 12

Yahya related to me from Malik that he had heard that a man questioned al-Qasim ibn Muhammad saying, "My imagination works in the prayer, and it happens to me a lot." Al-Qasim ibn Muhammad said, "Go on with your prayer, for it will not go away from you until you go away saying, 'I have not completed my prayer.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ إِنِّي أَهِمُ فِي صَلاَتِي فَيَكْثُرُ ذَلِكَ عَلَىَّ ‏.‏ فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ امْضِ فِي صَلاَتِكَ فَإِنَّهُ لَنْ يَذْهَبَ عَنْكَ حَتَّى تَنْصَرِفَ وَأَنْتَ تَقُولُ مَا أَتْمَمْتُ صَلاَتِي ‏.‏
Sunnah.com reference : Book 4, Hadith 3
USC-MSA web (English) reference : Book 4, Hadith 3
Arabic reference : Book 4, Hadith 225

Yahya related to me from Malik from Yahya ibn Sa'id that he heard Said ibn al Musayyab say, about the girdle worn by some one in ihram under his clothes, "There is no harm in it if he ties the ends together as a belt."

Malik said, "This is what I like most out of what I have heard about the matter."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ فِي الْمِنْطَقَةِ يَلْبَسُهَا الْمُحْرِمُ تَحْتَ ثِيَابِهِ أَنَّهُ لاَ بَأْسَ بِذَلِكَ إِذَا جَعَلَ طَرَفَيْهَا جَمِيعًا سُيُورًا يَعْقِدُ بَعْضَهَا إِلَى بَعْضٍ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 13
Arabic reference : Book 20, Hadith 720
Sahih Muslim 1456 d

This hadith has been reported on the authority of AbuSa'id (al-Khudri) (Allah be pleased with him) through another chain of transmitters and the words are:

They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed:" And women already married except those whom you right hands posses" (iv. 24)
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ، قَالَ أَصَابُوا سَبْيًا يَوْمَ أَوْطَاسٍ لَهُنَّ أَزْوَاجٌ فَتَخَوَّفُوا فَأُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ‏}‏ ‏.‏
Reference : Sahih Muslim 1456d
In-book reference : Book 17, Hadith 43
USC-MSA web (English) reference : Book 8, Hadith 3433
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Sahih Muslim Introduction 55
Hasan al-Hulwānī narrated to us, Abū Yahyā al-Himmānī narrated to us, Qabīsah and his brother [Sufyān bin Uqbah] narrated to us, that they heard al-Jarrāh bin Malīh saying, I heard Jābir say:
‘I have 70,000 Ḥadīth all of which are on authority of Abū Ja’far on authority of the Prophet, peace and blessings upon him’.
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو يَحْيَى الْحِمَّانِيُّ، حَدَّثَنَا قَبِيصَةُ، وَأَخُوهُ، أَنَّهُمَا سَمِعَا الْجَرَّاحَ بْنَ مَلِيحٍ، يَقُولُ سَمِعْتُ جَابِرًا، يَقُولُ عِنْدِي سَبْعُونَ أَلْفَ حَدِيثٍ عَنْ أَبِي جَعْفَرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم كُلُّهَا ‏.‏
Reference : Sahih Muslim Introduction 55
In-book reference : Introduction, Narration 54
Sahih Muslim Introduction 70
Hajjāj narrated to me, Sulaymān bin Harb narrated to us, he said, I heard Sallām bin Abī Mutī’ saying, it reached Ayyūb that I would go to Amr so he turned to me and said:
Have you seen a man whose Dīn you do not trust- how do you trust him regarding Ḥadīth?’
وَحَدَّثَنِي حَجَّاجٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ سَمِعْتُ سَلاَّمَ بْنَ أَبِي مُطِيعٍ، يَقُولُ بَلَغَ أَيُّوبَ أَنِّي آتِي عَمْرًا فَأَقْبَلَ عَلَىَّ يَوْمًا فَقَالَ أَرَأَيْتَ رَجُلاً لاَ تَأْمَنُهُ عَلَى دِينِهِ كَيْفَ تَأْمَنُهُ عَلَى الْحَدِيثِ
Reference : Sahih Muslim Introduction 70
In-book reference : Introduction, Narration 69
Sahih al-Bukhari 25

Narrated Ibn 'Umar:

Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْمُسْنَدِيُّ، قَالَ حَدَّثَنَا أَبُو رَوْحٍ الْحَرَمِيُّ بْنُ عُمَارَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلاَةَ، وَيُؤْتُوا الزَّكَاةَ، فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّ الإِسْلاَمِ، وَحِسَابُهُمْ عَلَى اللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 25
In-book reference : Book 2, Hadith 18
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 25
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Sahih al-Bukhari 661

Narrated Humaid:

Anas was asked, "Did Allah's Apostle wear a ring?" He said, "Yes. Once he delayed the `Isha' prayer till midnight and after the prayer, he faced us and said, 'The people prayed and have slept and you remained in prayer as long as you waited for it.' " Anas added, "As if I were just now observing the glitter of his ring."

حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، قَالَ سُئِلَ أَنَسٌ هَلِ اتَّخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَاتَمًا فَقَالَ نَعَمْ، أَخَّرَ لَيْلَةً صَلاَةَ الْعِشَاءِ إِلَى شَطْرِ اللَّيْلِ، ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ بَعْدَ مَا صَلَّى فَقَالَ ‏ "‏ صَلَّى النَّاسُ وَرَقَدُوا وَلَمْ تَزَالُوا فِي صَلاَةٍ مُنْذُ انْتَظَرْتُمُوهَا ‏"‏‏.‏ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ‏.‏
Reference : Sahih al-Bukhari 661
In-book reference : Book 10, Hadith 55
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 630
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Sahih al-Bukhari 1555

Narrated Mujahid:

I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فَذَكَرُوا الدَّجَّالَ أَنَّهُ قَالَ ‏"‏ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ‏"‏‏.‏ فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ ‏"‏ أَمَّا مُوسَى كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي ‏"‏‏.‏
Reference : Sahih al-Bukhari 1555
In-book reference : Book 25, Hadith 41
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 626
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Sahih al-Bukhari 2112

Narrated Ibn `Umar:

Allah's Apostle said, "Both the buyer and the seller have the option of canceling or confirming the bargain, as long as they are still together; and unless they separate or one of them gives the other the option of keeping or returning the things and a decision is concluded then, in which case the bargain is considered final. If they separate after the bargain and none of them has rejected it, then the bargain is rendered final."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ، مَا لَمْ يَتَفَرَّقَا، وَكَانَا جَمِيعًا، أَوْ يُخَيِّرُ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ، فَقَدْ وَجَبَ الْبَيْعُ، وَإِنْ تَفَرَّقَا بَعْدَ أَنْ يَتَبَايَعَا، وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ، فَقَدْ وَجَبَ الْبَيْعُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2112
In-book reference : Book 34, Hadith 65
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 325
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Sunan an-Nasa'i 3229
Narrated Ibn 'Abbas:
It was narrated from Ibn 'Abbas that a man came to the Messenger of Allah and said: "I have a wife who is one of the most beloved of the people to me, but she does not object if anyone touches her." He said: "Divorce her." He said: "I cannot do without her." He said: "Then stay with her as much as you need to."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، وَغَيْرُهُ، عَنْ هَارُونَ بْنِ رِئَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، وَعَبْدِ الْكَرِيمِ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - عَبْدُ الْكَرِيمِ يَرْفَعُهُ إِلَى ابْنِ عَبَّاسٍ وَهَارُونُ لَمْ يَرْفَعْهُ - قَالاَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عِنْدِي امْرَأَةً هِيَ مِنْ أَحَبِّ النَّاسِ إِلَىَّ وَهِيَ لاَ تَمْنَعُ يَدَ لاَمِسٍ ‏.‏ قَالَ ‏"‏ طَلِّقْهَا ‏"‏ ‏.‏ قَالَ لاَ أَصْبِرُ عَنْهَا ‏.‏ قَالَ ‏"‏ اسْتَمْتِعْ بِهَا ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ لَيْسَ بِثَابِتٍ وَعَبْدُ الْكَرِيمِ لَيْسَ بِالْقَوِيِّ وَهَارُونُ بْنُ رِئَابٍ أَثْبَتُ مِنْهُ وَقَدْ أَرْسَلَ الْحَدِيثَ وَهَارُونُ ثِقَةٌ وَحَدِيثُهُ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3229
In-book reference : Book 26, Hadith 34
English translation : Vol. 4, Book 26, Hadith 3231
Sunan an-Nasa'i 3373
It was narrated from Anas that 'Abdur-Rahman bin 'Awf came with a trace of saffron on him, and the Messenger of Allah said:
"What's this for?" He said: "I have married a woman." He said: "What dowry did you give?" He said: "The weight of a Nawah (five Dirhams) of gold." He said: "Give a Walimah (wedding feast) even if it is with one sheep."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، جَاءَ وَعَلَيْهِ رَدْعٌ مِنْ زَعْفَرَانٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَهْيَمْ ‏"‏ ‏.‏ قَالَ تَزَوَّجْتُ امْرَأَةً ‏.‏ قَالَ ‏"‏ وَمَا أَصْدَقْتَ ‏"‏ ‏.‏ قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ قَالَ ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3373
In-book reference : Book 26, Hadith 178
English translation : Vol. 4, Book 26, Hadith 3375
Sunan an-Nasa'i 3960
It was narrated from 'Ubadah bin Al-Walid bin 'Ubadah bin As-Samit that 'Aishah said:
"I looked for the Messenger of Allah and I put my hand on his hair." He said: "Your Shaitan has come to you." I said: "Don't you have a Shaitan?" He said: "Yes, but Allah helped me with him, so he submitted."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، - هُوَ ابْنُ سَعِيدٍ الأَنْصَارِيُّ - عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ عَائِشَةَ، قَالَتِ الْتَمَسْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَدْخَلْتُ يَدِي فى شَعْرِهِ فَقَالَ ‏"‏ قَدْ جَاءَكِ شَيْطَانُكِ ‏"‏ ‏.‏ فَقُلْتُ أَمَا لَكَ شَيْطَانٌ فَقَالَ ‏"‏ بَلَى وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3960
In-book reference : Book 36, Hadith 22
English translation : Vol. 4, Book 36, Hadith 3412
Sunan an-Nasa'i 3407
It was narrated that 'Aishah said:
"The Messenger of Allah was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: 'No, not until the second one tastes her sweetness and she tastes his sweetness.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِلأَوَّلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ حَتَّى يَذُوقَ الآخَرُ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3407
In-book reference : Book 27, Hadith 19
English translation : Vol. 4, Book 27, Hadith 3436
Sunan an-Nasa'i 4242
It was narrated from Ibn Wa'lah that he asked Ibn 'Abbas:
"We are attacking the Maghrib, and they are people who worship idols, and they have waterskins in which they keep milk and water." Ibn 'Abbas said: "Tanning is purification." Ibn Wa'lah said: "Is this your own opinion, or something that you heard from the Messenger of Allah?" He said: "No, (I heard it) from the Messneger of Allah."
أَخْبَرَنِي الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرٍ، - وَهُوَ ابْنُ مُضَرَ - قَالَ حَدَّثَنِي أَبِي، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، أَنَّهُ سَمِعَ أَبَا الْخَيْرِ، عَنِ ابْنِ وَعْلَةَ، أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ فَقَالَ إِنَّا نَغْزُو هَذَا الْمَغْرِبَ وَإِنَّهُمْ أَهْلُ وَثَنٍ وَلَهُمْ قِرَبٌ يَكُونُ فِيهَا اللَّبَنُ وَالْمَاءُ فَقَالَ ابْنُ عَبَّاسٍ الدِّبَاغُ طَهُورٌ ‏.‏ قَالَ ابْنُ وَعْلَةَ عَنْ رَأْيِكَ أَوْ شَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَلْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4242
In-book reference : Book 41, Hadith 21
English translation : Vol. 5, Book 41, Hadith 4247
Sunan an-Nasa'i 5040
It was narrated from 'Aishah that:
The Messenger of Allah [SAW] said: "Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself)." Mus'ab bin Shaibah said: "I have forgotten the tenth, unless it was rinsing the mouth."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَشَرَةٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَقَصُّ الأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالاِسْتِنْشَاقُ وَنَتْفُ الإِبْطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ ‏"‏ ‏.‏ قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ الْمَضْمَضَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5040
In-book reference : Book 48, Hadith 1
English translation : Vol. 6, Book 48, Hadith 5043
Jami` at-Tirmidhi 3827
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) passed by, so my mother, Umm Sulaim, heard his voice and said: 'May my father and mother be ransomed for you, O Messenger of Allah. This is Unais.' So the Messenger of Allah (SAW) supplicated for me with three supplications, and I have seem two of them in the world, and I hope for the third in the Hereafter."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمِعَتْ أُمِّي أُمُّ سُلَيْمٍ صَوْتَهُ فَقَالَتْ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ أُنَيْسٌ ‏.‏ قَالَ فَدَعَا لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ دَعَوَاتٍ قَدْ رَأَيْتُ مِنْهُنَّ اثْنَيْنِ فِي الدُّنْيَا وَأَنَا أَرْجُو الثَّالِثَةَ فِي الآخِرَةِ ‏. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3827
In-book reference : Book 49, Hadith 227
English translation : Vol. 1, Book 46, Hadith 3827
Jami` at-Tirmidhi 3184
Narrated 'Aishah:
"When this Ayah was revealed: 'And warn your tribe of near kindred (26:214).' The Messenger of Allah (SAW) said: 'O Safiyyah bint 'Abdul-Muttalib! O Fatimah bint Muhammad! O Banu 'Abdul-Muttalib! I have no power to help you at all before Allah! Ask of me whatever you want from my wealth.'"
حَدَّثَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏وأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ ‏)‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى وَكِيعٌ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ نَحْوَ حَدِيثِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الطُّفَاوِيِّ ‏.‏ رَوَى بَعْضُهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ ‏.‏ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3184
In-book reference : Book 47, Hadith 236
English translation : Vol. 5, Book 44, Hadith 3184
Jami` at-Tirmidhi 3191
Narrated Ibn 'Abbas:
that regarding "Alif Lam Mim. The Romans have been defeated" (In the nearest land, and they, after their defeat, will be victorious. Within Bid' years...) (30 1 & 2)" The Messenger of Allah (SAW) said to Abu Bakr about the wager: "Why were you not more cautious Abu Bakr? For indeed Al-Bid' refers to what is from three to nine."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ، حَدَّثَنَا ابْنُ شِهَابٍ الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَبِي بَكْرٍ فِي مُنَاحَبَةٍ ‏:‏ ‏(‏ الم* غُلِبَتِ الرُّومُ ‏)‏ ‏"‏ أَلاَّ احْتَطْتَ يَا أَبَا بَكْرٍ فَإِنَّ الْبِضْعَ مَا بَيْنَ الثَّلاَثِ إِلَى التِّسْعِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3191
In-book reference : Book 47, Hadith 243
English translation : Vol. 5, Book 44, Hadith 3191
Jami` at-Tirmidhi 3192
Narrated 'Atiyyah:
Abu Sa'eed narrated: "On the Day of Badr, the Romans had a victory over the Persians. So the believers were pleased with that, then the following was revealed: 'Alif Lam Mim. The Romans have been defeated, up to His saying: 'the believers will rejoice - with the help of Allah... (30:1-5)'" He said: "So the believers were happy with the victory of the Romans over the Persians."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ ظَهَرَتِ الرُّومُ عَلَى فَارِسَ فَأَعْجَبَ ذَلِكَ الْمُؤْمِنِينَ فَنَزَلَتْ ‏:‏ ‏(‏ الم *غَلَبَتِ الرُّومُ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏يفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ ‏)‏ قَالَ فَفَرِحَ الْمُؤْمِنُونَ بِظُهُورِ الرُّومِ عَلَى فَارِسَ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ كَذَا قَرَأَ نَصْرُ بْنُ عَلِيٍّ ‏:‏ ‏(‏غَلَبَتِ الرُّومُ ‏)‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3192
In-book reference : Book 47, Hadith 244
English translation : Vol. 5, Book 44, Hadith 3192
Riyad as-Salihin 23
Ibn 'Abbas and Anas bin Malik (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "If a son of Adam were to own a valley full of gold, he would desire to have two. Nothing can fill his mouth except the earth (of the grave). Allah turns with mercy to him who turns to Him in repentance".

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ لو أن لابن آدم وادياً من ذهب أحب أن يكون له واديان، ولن يملأ فاه إلا التراب، ويتوب الله على من تاب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 23
In-book reference : Introduction, Hadith 23