Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:
Reference | : Sahih Muslim 2880a |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 41, Hadith 6881 |
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Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab say, "When people in military expeditions divided the spoils, they made a camel equal to ten sheep."
Malik said about the paid labourer in military expeditions, "If he is present at the battle and is with the people in the battle and he is a free man, he has his share. If he is not present, he has no share."
Malik summed up, "I think that the booty is only divided among free men who have been present at the battle. "
USC-MSA web (English) reference | : Book 21, Hadith 16 |
Arabic reference | : Book 21, Hadith 977 |
Narrated Um Salama:
The husband of a lady died and her eyes became sore and the people mentioned her story to the Prophet They asked him whether it was permissible for her to use kohl as her eyes were exposed to danger. He said, "Previously, when one of you was bereaved by a husband she would stay in her dirty clothes in a bad unhealthy house (for one year), and when a dog passed by, she would throw a globe of dung. No, (she should observe the prescribed period Idda) for four months and ten days.'
Reference | : Sahih al-Bukhari 5706 |
In-book reference | : Book 76, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 607 |
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Mutarrif reported:
Reference | : Sahih Muslim 1226a |
In-book reference | : Book 15, Hadith 181 |
USC-MSA web (English) reference | : Book 7, Hadith 2824 |
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Nafi' reported that Abdullah (b. 'Umar) informed him that Allah's Messenger (may peace be upon him) turned his face to the two hillocks which intervened between him and the long mountain by the side of the Ka'ba, and the mosque which had been built there was thus on the left of the hillock. Allah's Messenger's (may peace be upon him) place of prayer was lower than the black hillock, at a distance of ten cubits or near it. He (may peace be upon him) would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Ka'ba.
Reference | : Sahih Muslim 1260 |
In-book reference | : Book 15, Hadith 253 |
USC-MSA web (English) reference | : Book 7, Hadith 2892 |
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Zainab bint Abu Salama reported:
Reference | : Sahih Muslim 1486c, 1488e |
In-book reference | : Book 18, Hadith 78 |
USC-MSA web (English) reference | : Book 9, Hadith 3543 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1509d |
In-book reference | : Book 20, Hadith 28 |
USC-MSA web (English) reference | : Book 9, Hadith 3605 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 410 |
In-book reference | : Book 2, Hadith 263 |
English translation | : Vol. 1, Book 2, Hadith 410 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ، نَحْوَهُ وَزَادَ فِيهِ " الدُّخَانَ " .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ فُرَاتٍ الْقَزَّازِ، نَحْوَ حَدِيثِ وَكِيعٍ عَنْ سُفْيَانَ، .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، وَالْمَسْعُودِيِّ، سَمِعَا مِنْ، فُرَاتٍ الْقَزَّازِ نَحْوَ حَدِيثِ عَبْدِ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ فُرَاتٍ وَزَادَ فِيهِ " الدَّجَّالَ أَوِ الدُّخَانَ " .
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2183 |
In-book reference | : Book 33, Hadith 26 |
English translation | : Vol. 4, Book 7, Hadith 2183 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3614 |
In-book reference | : Book 49, Hadith 10 |
English translation | : Vol. 1, Book 46, Hadith 3614 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4857 |
In-book reference | : Book 45, Hadith 152 |
English translation | : Vol. 5, Book 45, Hadith 4861 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5088 |
In-book reference | : Book 48, Hadith 49 |
English translation | : Vol. 6, Book 48, Hadith 5091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3160 |
In-book reference | : Book 25, Hadith 76 |
English translation | : Vol. 1, Book 25, Hadith 3162 |
Narrated Abdullah ibn Umar:
AbuGhutayf al-Hudhali reported: I was in the company of Ibn Umar. When the call was made for the noon (zuhr) prayer, he performed ablution and said the prayer. When the call for the afternoon ('asr) prayer was made, he again performed ablution. Thus I asked him (about the reason of performing ablution). He replied: The Messenger of Allah (saws) said: For a man who performs ablution in a state of purity, ten virtuous deeds will be recorded (in his favour).
AbuDawud said: This is the tradition narrated by Musaddad, and it is more perfect.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 62 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Book 1, Hadith 62 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.
Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1398 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Book 6, Hadith 1393 |
Narrated Farwah ibn Musayk al-Ghutayfi:
I came to the Prophet (saws). He then narrated the rest of the tradition.
A man from the people said: "Messenger of Allah! tell us about Saba'; what is it: land or woman? He replied: It is neither land nor woman; it is a man to whom ten children of the Arabs were born: six of them lived in the Yemen and four lived in Syria.
The narrator Uthman said al-Ghatafani instead of al-Ghutayfi. He said: It has been transmitted to us by al-Hasan ibn al-Hakam an-Nakha'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3988 |
In-book reference | : Book 32, Hadith 20 |
English translation | : Book 31, Hadith 3977 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 523 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Book 2, Hadith 523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2084 |
In-book reference | : Book 10, Hadith 69 |
English translation | : Vol. 3, Book 10, Hadith 2084 |
Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that Abu Talha had said to Umm Sulaym, "I have just been listening to the Messenger of Allah, may Allah bless him and grant him peace, and his voice was very weak. I recognised hunger in it, so, do you have anything?" She replied, "Yes," and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my (Anas's) hand and gave me part of it to wear. Then she sent me to the Messenger of Allah, may Allah bless him and grant him peace."
Anas continued, "I took it, and I found the Messenger of Allah, may Allah bless him and grant him peace, sitting in the mosque with some people. I watched them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Did Abu Talha send you?' I replied, 'Yes.' He said, 'For food?' I said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, said to those with him, 'Let us go.' He set off and I went among them until I came to Abu Talha and told him. Abu Talha said, 'Umm Sulaym! The Messenger of Allah, may Allah bless him and grant him peace, has brought people and we have no food. What shall we give them to eat?' She said, 'Allah and His Messenger know best.' "
Anas continued, "Abu Talha went out and met the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, approached with Abu Talha until they entered. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Come now, Umm Sulaym, what have you got?' She brought out bread. The Messenger of Allah, may Allah bless him and grant him peace, ordered it to be broken into pieces, and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah, may Allah bless him and grant him peace, said whatever Allah wished him to say, and said, 'Will you give permission for ten of them to come in?' He gave them permission, and they ate until they were full and then left. He said, 'Give permission to ten more.' He gave them permission, and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave them permission and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave permission and they ate until they were full and left. There were seventy or eighty men."
USC-MSA web (English) reference | : Book 49, Hadith 19 |
Arabic reference | : Book 49, Hadith 1692 |
Narrated Ibn `Abbas:
The Prophet left Medina (for Mecca) in the company of ten-thousand (Muslim warriors) in (the month of) Ramadan, and that was eight and a half years after his migration to Medina. He and the Muslims who were with him, proceeded on their way to Mecca. He was fasting and they were fasting, but when they reached a place called Al-Kadid which was a place of water between 'Usfan and Kudaid, he broke his fast and so did they. (Az-Zuhri said, "One should take the last action of Allah's Apostle and leave his early action (while taking a verdict.")
Reference | : Sahih al-Bukhari 4276 |
In-book reference | : Book 64, Hadith 310 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 574 |
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Narrated Ibn Abu Habib:
Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu Al-Khair) said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked about the news. The rider said: We buried the Prophet five days ago." I asked (As-Sanabihi), 'Did you hear anything about the night of Qadr?' He replied, 'Bilal, the Mu'adh-dhin of the Prophet informed me that it is on one of the seven nights of the last ten days (of Ramadan).
Reference | : Sahih al-Bukhari 4470 |
In-book reference | : Book 64, Hadith 485 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 746 |
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Narrated Um-`Atiya:
We were forbidden to mourn for a dead person for more than three days except in the case of a husband for whom mourning was allowed for four months and ten days. (During that time) we were not allowed to put kohl (Antimony eye power) in our eyes or to use perfumes or to put on colored clothes except a dress made of `Asr (a kind of Yemen cloth, very coarse and rough). We were allowed very light perfumes at the time of taking a bath after menses and also we were forbidden to go with the funeral procession .
Reference | : Sahih al-Bukhari 313 |
In-book reference | : Book 6, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 310 |
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By the One in Whose hand my self is, the smell of the breath of a man fasting is better with Allah than the scent of musk.' He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind, up to seven hundred times, except fasting, which is for Me, and I reward it.' "
USC-MSA web (English) reference | : Book 18, Hadith 58 |
Arabic reference | : Book 18, Hadith 691 |
Zaynab said, "I went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, 'By Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 102 |
Arabic reference | : Book 29, Hadith 1267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1197 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Vol. 2, Book 8, Hadith 1197 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3473 |
In-book reference | : Book 48, Hadith 104 |
English translation | : Vol. 6, Book 45, Hadith 3473 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3553 |
In-book reference | : Book 48, Hadith 184 |
English translation | : Vol. 6, Book 45, Hadith 3553 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 621 |
In-book reference | : Introduction, Hadith 621 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1353 |
In-book reference | : Book 13, Hadith 175 |
English translation | : Vol. 2, Book 13, Hadith 1354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2854 |
In-book reference | : Book 24, Hadith 237 |
English translation | : Vol. 3, Book 24, Hadith 2857 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2396 |
In-book reference | : Book 22, Hadith 307 |
English translation | : Vol. 3, Book 22, Hadith 2398 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2215 |
In-book reference | : Book 22, Hadith 126 |
English translation | : Vol. 3, Book 22, Hadith 2217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3551 |
In-book reference | : Book 27, Hadith 165 |
English translation | : Vol. 4, Book 27, Hadith 3581 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi.160).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1113 |
In-book reference | : Book 2, Hadith 724 |
English translation | : Book 3, Hadith 1108 |
Narrated Abdullah ibn Abbas:
A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (saws) stood as a surety for him.
He then brought as much (money) as he promised. The Prophet (saws) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah (saws) paid (the debt) on his behalf.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3328 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Book 22, Hadith 3322 |
‘Umm Athiyah reported the Prophet(saws) as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.
The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2302 |
In-book reference | : Book 13, Hadith 128 |
English translation | : Book 12, Hadith 2295 |
Grade: | Qawi (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 85 |
In-book reference | : Book 2, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2185 |
In-book reference | : Book 8, Hadith 75 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2302 |
In-book reference | : Book 9, Hadith 76 |
Narrated Khabbab:
I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said to me. "I will not pay you your debt till you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I be resurrected after my death? If so, I shall pay you (there) if I should find wealth and children." So there was revealed:-- 'Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth and children? Has he, known to the unseen or has he taken a covenant from (Allah) the Beneficent? Nay ! We shall record what he says, and we shall add and add to his punishment. And We shall inherit from him all that he talks of, and he shall appear before Us alone.' (19.77-80)
Reference | : Sahih al-Bukhari 4735 |
In-book reference | : Book 65, Hadith 257 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 259 |
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Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called al-Mukhdaji heard a man in Syria known as Abu Muhammad saying, "The witr is obligatory (fard)." Al-Mukhdaji said, "I went to Ubada ibn as-Samit and presented myself to him as he was going to the mosque, and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Allah the Majestic and Mighty has written five prayers for mankind, and whoever does them and does not waste anything of them by making light of what is due to them, there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them, there is no pact for him with Allah. If He wishes, He punishes him, and if He wishes, He admits him into the Garden.' "
Sunnah.com reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 14 |
Arabic reference | : Book 7, Hadith 268 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion."
Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."
USC-MSA web (English) reference | : Book 31, Hadith 2 |
Arabic reference | : Book 31, Hadith 1294 |
Narrated Anas bin Malik:
I was ten years old when Allah's Apostle arrived at Medina. My mother and aunts used to urge me to serve the Prophet regularly, and I served him for ten years. When the Prophet died I was twenty years old, and I knew about the order of Al-Hijab (veiling of ladies) more than any other person when it was revealed. It was revealed for the first time when Allah's Apostle had consummated his marriage with Zainab bint Jahsh. When the day dawned, the Prophet was a bridegroom and he invited the people to a banquet, so they came, ate, and then all left except a few who remained with the Prophet for a long time. The Prophet got up and went out, and I too went out with him so that those people might leave too. The Prophet proceeded and so did I, till he came to the threshold of `Aisha's dwelling place. Then thinking that these people have left by then, he returned and so did I along with him till he entered upon Zainab and behold, they were still sitting and had not gone. So the Prophet again went away and I went away along with him. When we reached the threshold of `Aisha's dwelling place, he thought that they had left, and so he returned and I too, returned along with him and found those people had left. Then the Prophet drew a curtain between me and him, and the Verses of Al-Hijab were revealed.
Reference | : Sahih al-Bukhari 5166 |
In-book reference | : Book 67, Hadith 101 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 95 |
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Narrated Anas bin Malik:
that he was a boy of ten at the time when the Prophet emigrated to Medina. He added: I served Allah's Apostle for ten years (the last part of his life time) and I know more than the people about the occasion whereupon the order of Al-Hijab was revealed (to the Prophet). Ubai b n Ka`b used to ask me about it. It was revealed (for the first time) during the marriage of Allah's Apostle with Zainab bint Jahsh. In the morning, the Prophet was a bride-groom of her and he Invited the people, who took their meals and went away, but a group of them remained with Allah's Apostle and they prolonged their stay. Allah's Apostle got up and went out, and I too, went out along with him till he came to the lintel of `Aisha's dwelling place. Allah's Apostle thought that those people had left by then, so he returned, and I too, returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet went out again, and so did I with him till he reached the lintel of `Aisha's dwelling place, and then he thought that those people must have left by then, so he returned, and so did I with him, and found those people had gone. At that time the Divine Verse of Al-Hijab was revealed, and the Prophet set a screen between me and him (his family).
Reference | : Sahih al-Bukhari 6238 |
In-book reference | : Book 79, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 255 |
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Abu Salama reported:
Reference | : Sahih Muslim 1167d |
In-book reference | : Book 13, Hadith 278 |
USC-MSA web (English) reference | : Book 6, Hadith 2628 |
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(Another route) from AzZuhri with this chain.
[Abu 'Eisa said:] This is more correct than the first narration. I heard Ishaq bin Mansur saying: "Ahmad bin Hanbal, 'Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from 'AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri."
[Abu 'Eisa said:] Only those who heard from 'Abdur-Razzaq early mentioned in it: "From Yunus bin Yazid", while some of them did not mention in it: "From Yunus bin Yazid." And whoever mentioned "From Yunus bin Yazid" then he was more correct. Sometimes 'Abdur-Razzaq would mention Yunus bin Yazid in this Hadith and sometimes he would not mention him. [When he did not mention Yunus, then it is Mursal].
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يُونُسَ بْنِ سُلَيْمٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ، يَقُولُ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ، وَعَلِيُّ بْنُ الْمَدِينِيِّ، وَإِسْحَاقُ بْنُ ...
Reference | : Jami` at-Tirmidhi 3173 |
In-book reference | : Book 47, Hadith 225 |
English translation | : Vol. 5, Book 44, Hadith 3173 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1051 |
In-book reference | : Book 43, Hadith 1 |
English translation | : Book 43, Hadith 1051 |
Narrated Ibn `Abbas:
When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: '(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.
Reference | : Sahih al-Bukhari 4653 |
In-book reference | : Book 65, Hadith 175 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 176 |
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Narrated Um 'Atiyya:
We were forbidden to mourn for more than three days for a dead person, except for a husband, for whom a wife should mourn for four months and ten days (while in the mourning period) we were not allowed to put kohl in our eyes, nor perfume our-selves, nor wear dyed clothes, except a garment of 'Asb (special clothes made in Yemen). But it was permissible for us that when one of us became clean from her menses and took a bath, she could use a piece of a certain kind of incense. And it was forbidden for us to follow funeral processions.
Reference | : Sahih al-Bukhari 5341 |
In-book reference | : Book 68, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 254 |
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Zainab further said:
"I heard my mother, Um Salama saying that a woman came to Allah's Apostle and said, "O Allah's Apostle! The husband of my daughter has died and she is suffering from an eye disease, can she apply kohl to her eye?" Allah's Apostle replied, "No," twice or thrice. (Every time she repeated her question) he said, "No." Then Allah's Apostle added, "It is just a matter of four months and ten days. In the Pre-Islamic Period of ignorance a widow among you should throw a globe of dung when one year has elapsed."
Reference | : Sahih al-Bukhari 5336 |
In-book reference | : Book 68, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
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Narrated Abu Huraira:
Allah's Apostle said," Whoever says: "La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahul- hamd wa huwa 'ala kulli shai'in qadir," one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he."
Reference | : Sahih al-Bukhari 6403 |
In-book reference | : Book 80, Hadith 98 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 412 |
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It is narrated on the authority of Ibn Abbas that the Messenger of Allah (may peace be upon him) transmitted it from the Blessed and Great Lord:
Reference | : Sahih Muslim 131a |
In-book reference | : Book 1, Hadith 245 |
USC-MSA web (English) reference | : Book 1, Hadith 237 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3804 |
In-book reference | : Book 49, Hadith 204 |
English translation | : Vol. 1, Book 46, Hadith 3804 |
[Muslim]
Reference | : Riyad as-Salihin 1037 |
In-book reference | : Book 8, Hadith 47 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2395 |
In-book reference | : Book 22, Hadith 306 |
English translation | : Vol. 3, Book 22, Hadith 2397 |
Narrated Imran ibn Husayn:
A man came to the Prophet (saws) and said: Peace be upon you! He responded to his salutation. He then sat down. The Prophet (saws) said: Ten. Another man came and said: Peace and Allah's mercy be upon you! He responded to his salutation when he sat down. He said: Twenty. Another man came and said: Peace and Allah's mercy and blessings be upon you! He responded to him and said when he sat down: and blessings be upon you! He responded to him and said when he sat down: Thirty.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5195 |
In-book reference | : Book 43, Hadith 423 |
English translation | : Book 42, Hadith 5176 |
The Prophet (saws) as saying to him: Complete the recitation of the Qu'ran in one month. He said: I have more strength. He (the Prophet) said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days, do not add to it.
Abu Dawud said: The tradition narrated by Muslim is more perfect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1388 |
In-book reference | : Book 6, Hadith 18 |
English translation | : Book 6, Hadith 1383 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1638 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Vol. 1, Book 7, Hadith 1638 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4055 |
In-book reference | : Book 36, Hadith 130 |
English translation | : Vol. 5, Book 36, Hadith 4055 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because it is interrupted between Ikrimah and Az-Zubair] (Darussalam) |
Reference | : Musnad Ahmad 1435 |
In-book reference | : Book 7, Hadith 28 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2374 |
In-book reference | : Book 9, Hadith 146 |
Reference | : Hisn al-Muslim 72 |
Suwayd ibn Ghaflah said:
The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah (zakat) on your property. The narrator said: A man wanted to give him his high-humped camel (kawma'). The narrator (Hilal) asked: What is kawma', AbuSalih? He said: A camel a high hump.
The narrator continued: He (the collector) refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it, saying: I shall take it, but I am afraid the Messenger of Allah (saws) might be angry with me, saying to me: You have purposely taken from a man a camel of your choice.
Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1579 |
In-book reference | : Book 9, Hadith 24 |
English translation | : Book 9, Hadith 1574 |
This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters and he made this addition after these words:
Reference | : Sahih Muslim 1159c |
In-book reference | : Book 13, Hadith 237 |
USC-MSA web (English) reference | : Book 6, Hadith 2588 |
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Narrated Um Salama:
A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed."
Reference | : Sahih al-Bukhari 5338 |
In-book reference | : Book 68, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 252 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik separated some men and their wives who were slave-girls who had borne children to men who had died, because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. Al-Qasim ibn Muhammad said, "Glory be to Allah! Allah says in His Book, 'Those of you who die, leaving wives, they are not wives.' "
USC-MSA web (English) reference | : Book 29, Hadith 91 |
Arabic reference | : Book 29, Hadith 1255 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father that in a letter which the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm about blood-money he wrote that it was one hundred camels for a life, one hundred camels for a nose if completely removed, a third of the blood-money for a wound in the brain, the same as that for a belly wound, fifty for an eye, fifty for a hand, fifty for a foot, ten camels for each finger, and five for teeth, and five for a head wound which laid bare the bone.
USC-MSA web (English) reference | : Book 43, Hadith 1 |
Arabic reference | : Book 43, Hadith 1555 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1195 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 2, Book 8, Hadith 1195 |
[Muslim]
Reference | : Riyad as-Salihin 413 |
In-book reference | : Introduction, Hadith 413 |
Reference | : Sunan an-Nasa'i 4856 |
In-book reference | : Book 45, Hadith 151 |
English translation | : Vol. 5, Book 45, Hadith 4860 |
'Abd Allah b. Abi Qais said that he asked 'Aishah:
The narrator Ahmad added in his version: He would not observe the witr with two rak'ahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words "six and three (rak'ahs)".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1362 |
In-book reference | : Book 5, Hadith 113 |
English translation | : Book 5, Hadith 1357 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1346 |
In-book reference | : Book 5, Hadith 544 |
English translation | : Vol. 1, Book 5, Hadith 1346 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3329 |
In-book reference | : Book 13, Hadith 243 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1396 |
In-book reference | : Book 4, Hadith 798 |
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah:
About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barirah said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."
Reference | : Sahih al-Bukhari 2637 |
In-book reference | : Book 52, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 805 |
(deprecated numbering scheme) |
Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 654b |
In-book reference | : Book 5, Hadith 321 |
USC-MSA web (English) reference | : Book 4, Hadith 1376 |
(deprecated numbering scheme) |
A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Reference | : Sahih Muslim 2170a |
In-book reference | : Book 39, Hadith 23 |
USC-MSA web (English) reference | : Book 26, Hadith 5395 |
(deprecated numbering scheme) |
Malik related to me from Muhammad ibn al-Munkadir that Umayma bint Ruqayqa said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, with the women who took an oath of allegiance with him in Islam. They said, 'Messenger of Allah! We take a pledge with you not to associate anything with Allah, not to steal, not to commit adultery, not to kill our children, nor to produce any lie that we have devised between our hands and feet, and not to disobey you in what is known.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In what you can do and are able.' "
Umayma continued, "They said, 'Allah and His Messenger are more merciful to us than ourselves. Come, let us give our hands to you, Messenger of Allah!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'I do not shake hands with women. My word to a hundred women is like my word to one woman.' "
Sunnah.com reference | : Book 55, Hadith 2 |
USC-MSA web (English) reference | : Book 55, Hadith 2 |
Arabic reference | : Book 55, Hadith 1812 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 391 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Book 2, Hadith 391 |
Grade: | Sahih (Darussalam), al-Bukhari (4946) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 621 |
In-book reference | : Book 5, Hadith 58 |
Zainab (bint Abu Salama) (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1486a, 1487a, 1488a, 1489 |
In-book reference | : Book 18, Hadith 73 |
USC-MSA web (English) reference | : Book 9, Hadith 3539 |
(deprecated numbering scheme) |
Anas b. Malik reported that Abu Talha said to Umm Sulaim:
Reference | : Sahih Muslim 2040a |
In-book reference | : Book 36, Hadith 190 |
USC-MSA web (English) reference | : Book 23, Hadith 5058 |
(deprecated numbering scheme) |
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 838 |
In-book reference | : Book 5, Hadith 268 |
Narrated Abu Huraira:
Allah's Apostle said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done."
Reference | : Sahih al-Bukhari 3293 |
In-book reference | : Book 59, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 514 |
(deprecated numbering scheme) |
Zainab bint Umm Salama (Allah be pleased with her) reported on the authority of her mother that a woman lost her husband. (As her eyes were ailing) they (her kith and kin) entertained fear about her eyes, so they came to Allah's Apostle (may peace be upon him) and sought permission for the use of collyrium, whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1488c |
In-book reference | : Book 18, Hadith 76 |
USC-MSA web (English) reference | : Book 9, Hadith 3541 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533 |
In-book reference | : Book 27, Hadith 145 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: Seek it (laylat al-Qadr) in the last ten days of Ramadan. Seek it on the ninth, seventh and fifth night. I (AbuNadrah) said: You know counting better than us, AbuSa'id. He said: Yes. I asked: What do you mean by the ninth, seventh and fifth night? He said: When the twenty-first night passes, the night which follows it is the night; when the twenty-third night passes, the night which follows it is the seventh; when the twenty-fifth passes, the night which follows it is the fifth.
Abu Dawud said: I do not know whether anything remained hidden from me or not.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1383 |
In-book reference | : Book 6, Hadith 13 |
English translation | : Book 6, Hadith 1378 |
Narrated Abdullah ibn Mas'ud:
Muhammad ibn al-Ash'ath said: Al-Ash'ath bought slaves of booty from Abdullah ibn Mas'ud for twenty thousand (dirhams. Abdullah asked him for payment of their price. He said: I bought them for ten thousand (dirhams). Abdullah said: Appoint a man who may adjudicate between me and you. Al-Ash'ath said: (I appoint) you between me and yourself. Abdullah said: I heard the Messenger of Allah (saws) say: If both parties in a business transaction differ (on the price of an article), and they have witness between them, the statement of the owner of the article will be accepted (as correct) or they may annul the transaction.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3511 |
In-book reference | : Book 24, Hadith 96 |
English translation | : Book 23, Hadith 3504 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4311 |
In-book reference | : Book 39, Hadith 21 |
English translation | : Book 38, Hadith 4297 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3821 |
In-book reference | : Book 33, Hadith 165 |
English translation | : Vol. 5, Book 33, Hadith 3821 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2028 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 3, Book 10, Hadith 2028 |
Reference | : Virtues of the Qur'an's Chapters and Verses 38 |
Reference | : Sunan Ibn Majah 3930 |
In-book reference | : Book 36, Hadith 4 |
English translation | : Vol. 5, Book 36, Hadith 3930 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3014 |
In-book reference | : Book 47, Hadith 66 |
English translation | : Vol. 5, Book 44, Hadith 3014 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2805 |
In-book reference | : Book 24, Hadith 187 |
English translation | : Vol. 3, Book 24, Hadith 2807 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2712 |
In-book reference | : Book 24, Hadith 94 |
English translation | : Vol. 3, Book 24, Hadith 2713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4898 |
In-book reference | : Book 46, Hadith 29 |
English translation | : Vol. 5, Book 46, Hadith 4902 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1789 |
In-book reference | : Book 11, Hadith 69 |
English translation | : Book 10, Hadith 1785 |
I spent a night with the Prophet (sal Allaahu alayhi wa sallam). When he woke up from his sleep (in the latter part of the night for prayer) he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: "Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens (of His Sovereignty) for men of understanding" (iii-190). He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rak'ahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rak'ah of prayer. He then offered the prayer known as witr.
Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: "Verily in the creation of the heaves and the earth..." until he finished the chapter.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 58 |
In-book reference | : Book 1, Hadith 58 |
English translation | : Book 1, Hadith 57 |