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Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 347, 348
It was narrated that ‘Amr bin Shu`aib said:
`Umar (رضي الله عنه) said. Were it not that I heard the Messenger of Allah (ﷺ) say, “The killer gets nothing (from the estate of the one he murdered),` I would have included you among the heirs. And he called the maternal uncle of the one who had been killed and gave the camels to him.
It was narrated from Mujahid bin Jabr... and he mentioned the same Hadeeth. He said: `Umar (4) took thirty three year-old she-camels, thirty four year-old she-camels and forty she camels between the ages of five and eight years, all of which were pregnant, then he called the brother of the one who had been killed and gave them to him, not to his father. And he said: I heard the Messenger of Allah (ﷺ) say: “The killer gets nothing.`
حَدَّثَنَا هُشَيْمٌ، وَيَزِيدُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ شَيْءٌ لَوَرَّثْتُكَ قَالَ وَدَعَا خَالَ الْمَقْتُولِ فَأَعْطَاهُ الْإِبِلَ
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ وَعَمْرُو بْنُ شُعَيْبٍ كِلَاهُمَا عَنْ مُجَاهِدِ بْنِ جَبْرٍ فَذَكَرَ الْحَدِيثَ وَقَالَ أَخَذَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهَا خَلِفَةٌ قَالَ ثُمَّ دَعَا أَخَا الْمَقْتُولِ فَأَعْطَاهَا إِيَّاهُ دُونَ أَبِيهِ وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ شَيْءٌ.
| Grade: | Hasan because of corroborating evidence; this isnad is da'eef Hasan because of corroborating evidence; this isnad is da\'eef, because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 347, 348 |
| In-book reference | : Book 2, Hadith 253 |
Sahih al-Bukhari 319
Narrated `Urwa:
`Aisha said, "We set out with the Prophet in his last Hajj. Some of us intended to perform `Umra while others Hajj. When we reached Mecca, Allah's Apostle said, 'Those who had assumed the lhram for `Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for `Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." `Aisha further said, "I got my periods (menses) and kept on menstruating till the day of `Arafat, and I had assumed the Ihram for `Umra only (Tamattu`). The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the `Umra. I did the same till I completed the Hajj. Then the Prophet sent `Abdur Rahman bin Abi Bakr with me and ordered me to perform `Umra from at-Tan`im in lieu of the missed `Umra."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ، فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، فَقَدِمْنَا مَكَّةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَحْرَمَ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيُحْلِلْ، وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلاَ يَحِلُّ حَتَّى يَحِلَّ بِنَحْرِ هَدْيِهِ، وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ ". قَالَتْ فَحِضْتُ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ، وَلَمْ أُهْلِلْ إِلاَّ بِعُمْرَةٍ، فَأَمَرَنِي النَّبِيُّ صلى الله عليه وسلم أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ، وَأُهِلَّ بِحَجٍّ، وَأَتْرُكَ الْعُمْرَةَ، فَفَعَلْتُ ذَلِكَ حَتَّى قَضَيْتُ حَجِّي، فَبَعَثَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، وَأَمَرَنِي أَنْ أَعْتَمِرَ مَكَانَ عُمْرَتِي مِنَ التَّنْعِيمِ.
| Reference | : Sahih al-Bukhari 319 |
| In-book reference | : Book 6, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 316 |
| (deprecated numbering scheme) |
Hadith 8, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ(1) ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ: اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ:{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ:{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ:{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ: مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ:{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ".
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
| Reference | : Hadith 8, 40 Hadith Qudsi |
Sahih Muslim 355 b
Ja'far b. 'Amr b. Umayya al-Damari reported on the authority of his father who said:
I saw the Messenger of Allah (may peace be upon him) take slices from goat's shoulder and then eat them. He was called for prayer and he got'up, leaving aside the knife, and offered prayer but did not perform ablution.
حَدَّثَنِي أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فَأَكَلَ مِنْهَا فَدُعِيَ إِلَى الصَّلاَةِ فَقَامَ وَطَرَحَ السِّكِّينَ وَصَلَّى وَلَمْ يَتَوَضَّأْ . قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أَبِيهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِذَلِكَ .
| Reference | : Sahih Muslim 355b |
| In-book reference | : Book 3, Hadith 115 |
| USC-MSA web (English) reference | : Book 3, Hadith 692 |
| (deprecated numbering scheme) |
Sahih Muslim 388 a
Abu Sufyan reported it on the authority of Jabir that he had heard the Apostle of Allah (may peace be upon him) say:
When Satan hears the call to prayer, he runs away to a distance like that of Rauha. Sulaimin said: I asked him about Rauha. He replied: It is at a distance of thirty-six miles from Medina.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلاَةِ ذَهَبَ حَتَّى يَكُونَ مَكَانَ الرَّوْحَاءِ " . قَالَ سُلَيْمَانُ فَسَأَلْتُهُ عَنِ الرَّوْحَاءِ . فَقَالَ هِيَ مِنَ الْمَدِينَةِ سِتَّةٌ وَثَلاَثُونَ مِيلاً .
| Reference | : Sahih Muslim 388a |
| In-book reference | : Book 4, Hadith 17 |
| USC-MSA web (English) reference | : Book 4, Hadith 751 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3689
Abu Dawud said:
An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah (saws) said: Some of my people will assuredly drink wine calling it by another name.
قَالَ أَبُو دَاوُدَ حَدَّثَنَا شَيْخٌ، مِنْ أَهْلِ وَاسِطٍ قَالَ حَدَّثَنَا أَبُو مَنْصُورٍ الْحَارِثُ بْنُ مَنْصُورٍ، قَالَ سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ، وَسُئِلَ، عَنِ الدَّاذِيِّ، فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيَشْرَبَنَّ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا " . قَالَ أَبُو دَاوُدَ وَقَالَ سُفْيَانُ الثَّوْرِيُّ الدَّاذِيُّ شَرَابُ الْفَاسِقِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3689 |
| In-book reference | : Book 27, Hadith 21 |
| English translation | : Book 26, Hadith 3680 |
Sunan Ibn Majah 3949
‘Abbad bin Kathir Ash-Shami narrated from a woman among them, called
Fasilah, that she heard her father say:
“I asked the Prophet (saw):
‘O
Messenger of Allah, is it tribalism if a man loves his people?’
He
said: ‘No, rather tribalism is when a man helps his people to do
wrong.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ الْيُحْمِدِيُّ، عَنْ عَبَّادِ بْنِ كَثِيرٍ الشَّامِيِّ، عَنِ امْرَأَةٍ، مِنْهُمْ يُقَالَ لَهَا فُسَيْلَةُ قَالَتْ سَمِعْتُ أَبِي يَقُولُ، سَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ أَمِنَ الْعَصَبِيَّةِ أَنْ يُحِبَّ الرَّجُلُ قَوْمَهُ قَالَ
" لاَ وَلَكِنْ مِنَ الْعَصَبِيَّةِ أَنْ يُعِينَ الرَّجُلُ قَوْمَهُ عَلَى الظُّلْمِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3949 |
| In-book reference | : Book 36, Hadith 24 |
| English translation | : Vol. 5, Book 36, Hadith 3949 |
Musnad Ahmad 488
It was narrated from `Uthman bin `Affan (رضي الله عنه ) that he called for water and did wudoo` in al-Maqa`id. He did wudoo’, washing each part three times, then he said to the Companions of the Messenger of Allah (ﷺ). Did you see the Messenger of Allah (ﷺ) doing {wudoo`) like this? They said:
Yes.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ عِنْدَ الْمَقَاعِدِ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ لِأَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا قَالُوا نَعَمْ قَالَ أَبِي هَذَا الْعَدَنِيُّ كَانَ بِمَكَّةَ مُسْتَمْلِيَ ابْنِ عُيَيْنَةَ .
| Grade: | Sahih, hadeeth and its isnad is qawi] (Darussalam) |
| Reference | : Musnad Ahmad 488 |
| In-book reference | : Book 4, Hadith 81 |
Jami` at-Tirmidhi 13
Hudhaifah narrated:
"Allah's Messenger came to a waste area used by people, so he urinated on it while standing. I brought him the (water for) Wudu. Then I left to be away from him, but he called me until I was behind him. So he performed Wudu and wiped (Masaba) over his Khuff."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ عَلَيْهَا قَائِمًا فَأَتَيْتُهُ بِوَضُوءٍ فَذَهَبْتُ لأَتَأَخَّرَ عَنْهُ فَدَعَانِي حَتَّى كُنْتُ عِنْدَ عَقِبَيْهِ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ . قَالَ أَبُو عِيسَى وَسَمِعْتُ الْجَارُودَ يَقُولُ سَمِعْتُ وَكِيعًا يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنِ الأَعْمَشِ . ثُمَّ قَالَ وَكِيعٌ هَذَا أَصَحُّ حَدِيثٍ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْحِ . وَسَمِعْتُ أَبَا عَمَّارٍ الْحُسَيْنَ بْنَ حُرَيْثٍ يَقُولُ سَمِعْتُ وَكِيعًا فَذَكَرَ نَحْوَهُ . قَالَ أَبُو عِيسَى وَهَكَذَا رَوَى مَنْصُورٌ وَعُبَيْدَةُ الضَّبِّيُّ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ مِثْلَ رِوَايَةِ الأَعْمَشِ . وَرَوَى حَمَّادُ بْنُ أَبِي سُلَيْمَانَ وَعَاصِمُ بْنُ بَهْدَلَةَ عَنْ أَبِي وَائِلٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَحَدِيثُ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ أَصَحُّ . وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ فِي الْبَوْلِ قَائِمًا . قَالَ أَبُو عِيسَى وَعَبِيدَةُ بْنُ عَمْرٍو السَّلْمَانِيُّ رَوَى عَنْهُ إِبْرَاهِيمُ النَّخَعِيُّ . وَعَبِيدَةُ مِنْ كِبَارِ التَّابِعِينَ يُرْوَى عَنْ عَبِيدَةَ أَنَّهُ قَالَ أَسْلَمْتُ قَبْلَ وَفَاةِ النَّبِيِّ صلى الله عليه وسلم بِسَنَتَيْنِ . وَعُبَيْدَةُ الضَّبِّيُّ صَاحِبُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 13 |
| In-book reference | : Book 1, Hadith 13 |
| English translation | : Vol. 1, Book 1, Hadith 13 |
Sahih al-Bukhari 203
Narrated Al-Mughira bin Shu`ba:
Once Allah's Apostle went out to answer the call of nature and I followed him with a tumbler containing water, and when he finished, I poured water and he performed ablution and passed wet hands over his Khuffs (socks made from thick fabric or leather).
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ خَرَجَ لِحَاجَتِهِ فَاتَّبَعَهُ الْمُغِيرَةُ بِإِدَاوَةٍ فِيهَا مَاءٌ، فَصَبَّ عَلَيْهِ حِينَ فَرَغَ مِنْ حَاجَتِهِ، فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ.
| Reference | : Sahih al-Bukhari 203 |
| In-book reference | : Book 4, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 202 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2170
It was narrated from Ibn Mas'ud that the Prophet said:
"Bilal calls the Adhan at night to awaken those of you who are asleep, and so that those who are praying Qiyam cam return. Dawn is not when the light appears like this" - and he gestured with his hand - "rather dawn is when it appears like this: - and he gestured with his two forefingers. '
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ لِيُنَبِّهَ نَائِمَكُمْ وَيُرْجِعَ قَائِمَكُمْ وَلَيْسَ الْفَجْرُ أَنْ يَقُولَ هَكَذَا " . وَأَشَارَ بِكَفِّهِ " وَلَكِنِ الْفَجْرُ أَنْ يَقُولَ هَكَذَا " . وَأَشَارَ بِالسَّبَّابَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2170 |
| In-book reference | : Book 22, Hadith 81 |
| English translation | : Vol. 3, Book 22, Hadith 2172 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4782
Narrated `Abdullah bin `Umar:
We used not to call Zaid bin Haritha the freed slave of Allah's Apostle except Zaid bin Muhammad till the Qu'anic Verse was revealed: "Call them (adopted sons) by (the names of) their fathers. That is more than just in the Sight of Allah." (33.5)
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ حَدَّثَنِي سَالِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ زَيْدَ بْنَ حَارِثَةَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا كُنَّا نَدْعُوهُ إِلاَّ زَيْدَ ابْنَ مُحَمَّدٍ حَتَّى نَزَلَ الْقُرْآنُ {ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ} .
| Reference | : Sahih al-Bukhari 4782 |
| In-book reference | : Book 65, Hadith 304 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 305 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 639
It was narrated that 'Aishah said:
"The Messenger of Allah (S.A.W) said: 'Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls the Adhan." She said: "And there was no more between than the time it takes for one to come down and the other to go up."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَفْصٌ، عَنْ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَذَّنَ بِلاَلٌ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ " . قَالَتْ وَلَمْ يَكُنْ بَيْنَهُمَا إِلاَّ أَنْ يَنْزِلَ هَذَا وَيَصْعَدَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 639 |
| In-book reference | : Book 7, Hadith 14 |
| English translation | : Vol. 1, Book 7, Hadith 640 |
Mishkat al-Masabih 655
Abu Huraira reported God’s Messenger as saying, “When a summons to prayer is made the evil turns his back and breaks wind so as not to hear the call being made, but when the summons is finished he turns round. When a second call to prayer is made he turns his back, and when the second call is finished he turns round to distract a man, saying, ‘Remember such and such ; remember such and such’, referring to something the man did not have in mind, with the result that he does not know how much he has prayed.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «إِذا نُودي للصَّلَاة أدبر الشَّيْطَان وَله ضُرَاطٌ حَتَّى لَا يَسْمَعَ التَّأْذِينَ فَإِذَا قَضَى النِّدَاءَ أَقْبَلَ حَتَّى إِذَا ثُوِّبَ بِالصَّلَاةِ أَدْبَرَ حَتَّى إِذَا قَضَى التَّثْوِيبَ أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ يَقُولُ اذْكُرْ كَذَا اذْكُرْ كَذَا لِمَا لَمْ يَكُنْ يَذْكُرُ حَتَّى يَظَلَّ الرجل لَا يدْرِي كم صلى»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 655 |
| In-book reference | : Book 4, Hadith 87 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 102, 103
It was narrated from a man of Quraish from Banu Sahm, that a man among them who was called Majidah said:
I had a fight with a slave and he bit my ear and took a piece out of it, or I bit his ear and took a piece out of it. When Abu Bakr came to us for Hajj, our case was referred to him, and he said: Take them to 'Umar bin al-Khattab, and if the one who caused the injury has reached puberty, let retaliation be taken. When we were brought to ‘Umar, he examined us and said: Yes, this one has reached the age where retaliation may be sought. Call a cupper for me. When he mentioned the cupper, he said: I heard the Messenger of Allah ﷺ say: `I gave a slave to my maternal aunt and I hope that Allah will bless him for her, and I told her not to let him be a cupper, a butcher or a goldsmith.”
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ رَجُلٍ، مِنْ قُرَيْشٍ مِنْ بَنِي سَهْمٍ عَنْ رَجُلٍ، مِنْهُمْ يُقَالُ لَهُ مَاجِدَةُ قَالَ عَارَمْتُ غُلَامًا بِمَكَّةَ فَعَضَّ أُذُنِي فَقَطَعَ مِنْهَا أَوْ عَضِضْتُ أُذُنَهُ فَقَطَعْتُ مِنْهَا فَلَمَّا قَدِمَ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَاجًّا رُفِعْنَا إِلَيْهِ فَقَالَ انْطَلِقُوا بِهِمَا إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَإِنْ كَانَ الْجَارِحُ بَلَغَ أَنْ يُقْتَصَّ مِنْهُ فَلْيَقْتَصَّ قَالَ فَلَمَّا انْتُهِيَ بِنَا إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ نَظَرَ إِلَيْنَا فَقَالَ نَعَمْ قَدْ بَلَغَ هَذَا أَنْ يُقْتَصَّ مِنْهُ ادْعُوا لِي حَجَّامًا فَلَمَّا ذَكَرَ الْحَجَّامَ قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَدْ أَعْطَيْتُ خَالَتِي غُلَامًا وَأَنَا أَرْجُو أَنْ يُبَارِكَ اللَّهُ لَهَا فِيهِ وَقَدْ نَهَيْتُهَا أَنْ تَجْعَلَهُ حَجَّامًا أَوْ قَصَّابًا أَوْ صَائِغًا
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
| Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
| Reference | : Musnad Ahmad 102, 103 |
| In-book reference | : Book 2, Hadith 21 |
Sahih Muslim 2425 a
Salim b. 'Abdullah reported on the authority of his father:
We were in the habit of calling Zaid b. Harith as Zaid b. Muhammad until it was revealed in the Qur'an:" Call them by the names of their fathers. This is more equitable with Allah" (This hadith has been transmitted on the authority of Qutaiba b. Sa'd)
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ، عَنْ مُوسَى بْنِ عُقْبَةَ،
عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ مَا كُنَّا نَدْعُو زَيْدَ بْنَ حَارِثَةَ إِلاَّ زَيْدَ بْنَ مُحَمَّدٍ
حَتَّى نَزَلَ الْقُرْآنُ { ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ} قَالَ الشَّيْخُ أَبُو أَحْمَدَ مُحَمَّدُ
بْنُ عِيسَى أَخْبَرَنَا أَبُو الْعَبَّاسِ السَّرَّاجُ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يُوسُفَ الدُّوَيْرِيُّ قَالاَ حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 2425a |
| In-book reference | : Book 44, Hadith 92 |
| USC-MSA web (English) reference | : Book 31, Hadith 5956 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 77
‘Uthman b. Abul-'As said he told God’s messenger that the devil interfered with his prayer and his recitation of the Qur’an, causing confusion in his mind, and God’s messenger replied, “That is a devil called Khinzab; so when you feel his presence seek refuge from him in God and spit three times on your left side.” ‘Uthman did so and God caused him to depart from him.
Muslim transmitted it.
عَن عُثْمَان بن أبي الْعَاصِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا رَسُولَ اللَّهِ إِنَّ الشَّيْطَانَ قَدْ حَالَ بيني وَبَين صَلَاتي وقراءتي يُلَبِّسُهَا عَلَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاكَ شَيْطَانٌ يُقَالُ لَهُ خِنْزِبٌ فَإِذَا أَحْسَسْتَهُ فَتَعَوَّذْ بِاللَّهِ مِنْهُ وَاتْفُلْ عَلَى يسارك ثَلَاثًا قَالَ فَفَعَلْتُ ذَلِكَ فَأَذْهَبَهُ اللَّهُ عَنِّي» . رَوَاهُ مَسْلِمٌ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 77 |
| In-book reference | : Book 1, Hadith 71 |
Sunan an-Nasa'i 1958
It was narrated from 'Imran bin Husain that:
a man freed six slaves of his when he was dying, and he did not have any wealth apart from them. News of that reached the Prophet and he was angry about that. He said: "I was thinking of not offering the funeral prapyer for him." Then he called the slaves and divided them into three groups. He cast lost among them, then freed two and left four as slaves.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، - وَهُوَ ابْنُ زَاذَانَ - عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، أَعْتَقَ سِتَّةً مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَغَضِبَ مِنْ ذَلِكَ وَقَالَ
" لَقَدْ هَمَمْتُ أَنْ لاَ أُصَلِّيَ عَلَيْهِ " . ثُمَّ دَعَا مَمْلُوكِيهِ فَجَزَّأَهُمْ ثَلاَثَةَ أَجْزَاءٍ ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1958 |
| In-book reference | : Book 21, Hadith 141 |
| English translation | : Vol. 3, Book 21, Hadith 1960 |
Sunan an-Nasa'i 767
It was narrated that 'Amr bin Salamah said:
"When my people came back from the Prophet (saws)they said that he had said: 'Let the one who recites the Quran most lead you in prayer.' So they called me and taught me how to bow and
prostrate, and I used to lead them in prayer, wearing a torn cloak, and they used to say to my father: 'Will you not conceal your son's backside from us?"'
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا عَاصِمٌ، عَنْ عَمْرِو بْنِ سَلِمَةَ، قَالَ لَمَّا رَجَعَ قَوْمِي مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم قَالُوا إِنَّهُ قَالَ
" لِيَؤُمَّكُمْ أَكْثَرُكُمْ قِرَاءَةً لِلْقُرْآنِ " . قَالَ فَدَعَوْنِي فَعَلَّمُونِي الرُّكُوعَ وَالسُّجُودَ فَكُنْتُ أُصَلِّي بِهِمْ وَكَانَتْ عَلَىَّ بُرْدَةٌ مَفْتُوقَةٌ فَكَانُوا يَقُولُونَ لأَبِي أَلاَ تُغَطِّي عَنَّا اسْتَ ابْنِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 767 |
| In-book reference | : Book 9, Hadith 26 |
| English translation | : Vol. 1, Book 9, Hadith 768 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1364
Narrated 'Imran bin Husain:
"A Man from the Ansar freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet (saws), and he said some harsh words about him." He said: "Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ أَعْتَقَ سِتَّةَ أَعْبُدٍ لَهُ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَبَلغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ قَوْلاً شَدِيدًا ثُمَّ دَعَاهُمْ فَجَزَّأَهُمْ ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ يَرَوْنَ اسْتِعْمَالَ الْقُرْعَةِ فِي هَذَا وَفِي غَيْرِهِ . وَأَمَّا بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ فَلَمْ يَرَوُا الْقُرْعَةَ وَقَالُوا يُعْتَقُ مِنْ كُلِّ عَبْدٍ الثُّلُثُ وَيُسْتَسْعَى فِي ثُلُثَىْ قِيمَتِهِ . وَأَبُو الْمُهَلَّبِ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْجَرْمِيُّ وَهُوَ غَيْرُ أَبِي قِلاَبَةَ وَيُقَالُ مُعَاوِيَةُ بْنُ عَمْرٍو . وَأَبُو قِلاَبَةَ الْجَرْمِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1364 |
| In-book reference | : Book 15, Hadith 44 |
| English translation | : Vol. 3, Book 13, Hadith 1364 |
Jami` at-Tirmidhi 1590
Narrated Ibn 'Abbas:
That on the day of Conquest of Makkah, the Messenger of Allah (saws) said: "There is no Hijrah after the conquest, there is only Jihad and intention, and when you are called to go forth (for battle), then go."
[He said:] There are narrations on this topic from Abu Sa'eed, 'Abdullah bin 'Amr, and 'Abdullah bin Hubshi.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Sufyan Ath-Thawri reported it similarly from Mansur bin Al-Mu'tamir.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ
" لاَ هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ حُبْشِيٍّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ نَحْوَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1590 |
| In-book reference | : Book 21, Hadith 52 |
| English translation | : Vol. 3, Book 19, Hadith 1590 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4638
Narrated Abu Sa`id Al-Khudri:
A man from the Jews, having been slapped on his face, came to the Prophet and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said, "Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ جَاءَ رَجُلٌ مِنَ الْيَهُودِ إِلَى النَّبِيِّ صلى الله عليه وسلم قَدْ لُطِمَ وَجْهُهُ وَقَالَ يَا مُحَمَّدُ إِنَّ رَجُلاً مِنْ أَصْحَابِكَ مِنَ الأَنْصَارِ لَطَمَ وَجْهِي. قَالَ " ادْعُوهُ ". فَدَعَوْهُ قَالَ " لِمَ لَطَمْتَ وَجْهَهُ ". قَالَ يَا رَسُولَ اللَّهِ، إِنِّي مَرَرْتُ بِالْيَهُودِ فَسَمِعْتُهُ يَقُولُ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ. فَقُلْتُ وَعَلَى مُحَمَّدٍ وَأَخَذَتْنِي غَضْبَةٌ فَلَطَمْتُهُ. قَالَ " لاَ تُخَيِّرُونِي مِنْ بَيْنِ الأَنْبِيَاءِ، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا أَنَا بِمُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ، فَلاَ أَدْرِي أَفَاقَ قَبْلِي أَمْ جُزِيَ بِصَعْقَةِ الطُّورِ ".
| Reference | : Sahih al-Bukhari 4638 |
| In-book reference | : Book 65, Hadith 160 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 162 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5091
It was narrated from Abu Al-Husain Al-Haitham bin Shufayy that he said:
"A friend of mine who was called Abu 'Amir, from Al-Ma'afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions." Abu Al-Husain said: "My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: 'Have you heard the preaching of Abu Raihanah?' I said: 'No.' He said: 'I heard him say: 'The Messenger of Allah [SAW] forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers' width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ حَدَّثَنَا أَبِي وَأَبُو الأَسْوَدِ النَّضْرُ بْنُ عَبْدِ الْجَبَّارِ، قَالاَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، عَنْ أَبِي الْحُصَيْنِ الْهَيْثَمِ بْنِ شُفَىٍّ، - وَقَالَ أَبُو الأَسْوَدِ شَفِيٌّ - إِنَّهُ سَمِعَهُ يَقُولُ خَرَجْتُ أَنَا وَصَاحِبٌ، لِي يُسَمَّى أَبَا عَامِرٍ - رَجُلٌ مِنَ الْمَعَافِرِ - لِنُصَلِّيَ بِإِيلِيَاءَ وَكَانَ قَاصُّهُمْ رَجُلاً مِنَ الأَزْدِ يُقَالُ لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحُصَيْنِ فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ثُمَّ أَدْرَكْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ فَقَالَ هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ فَقُلْتُ لاَ . فَقَالَ سَمِعْتُهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَشْرٍ عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَعَنْ مُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ أَسْفَلَ ثِيَابِهِ حَرِيرًا مِثْلَ الأَعَاجِمِ أَوْ يَجْعَلَ عَلَى مَنْكِبَيْهِ حَرِيرًا أَمْثَالَ الأَعَاجِمِ وَعَنِ النُّهْبَى وَعَنْ رُكُوبِ النُّمُورِ وَلُبُوسِ الْخَوَاتِيمِ إِلاَّ لِذِي سُلْطَانٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5091 |
| In-book reference | : Book 48, Hadith 52 |
| English translation | : Vol. 6, Book 48, Hadith 5094 |
Sahih Muslim 161 d
Yahya reported:
I asked Abu Salama what was revealed first from the Qur'an. He said:" 0, the shrouded one." I said: Or" Recite." Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah (may peace be upon him). He said: I stayed in Hira' for one month and when my stay was completed, I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me, behind me, on the right of my side and on my left, but I did not see any body. I was again called and I looked about but saw nothing. I was called again and raised my head, and there on the Throne in the open atmosphere he, i. e. Gabriel (peace be upon him) was sitting. I began to tremble on account of fear. I came to Khadija and said: Wrap me up. They wrapped me up and threw water on me and Allah, the Exalted and Glorious, sent down this: you who are shrouded! arise and deliver warning, your Lord magnify, your clothes cleanse."
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَمِعْتُ يَحْيَى، يَقُولُ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ . فَقُلْتُ أَوِ اقْرَأْ . فَقَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ . فَقُلْتُ أَوِ اقْرَأْ قَالَ جَابِرٌ أُحَدِّثُكُمْ مَا حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " جَاوَرْتُ بِحِرَاءٍ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي نَزَلْتُ فَاسْتَبْطَنْتُ بَطْنَ الْوَادِي فَنُودِيتُ فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَرَفَعْتُ رَأْسِي فَإِذَا هُوَ عَلَى الْعَرْشِ فِي الْهَوَاءِ - يَعْنِي جِبْرِيلَ عَلَيْهِ السَّلاَمُ - فَأَخَذَتْنِي رَجْفَةٌ شَدِيدَةٌ فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي . فَدَثَّرُونِي فَصَبُّوا عَلَىَّ مَاءً فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ * وَثِيَابَكَ فَطَهِّرْ} " .
| Reference | : Sahih Muslim 161d |
| In-book reference | : Book 1, Hadith 314 |
| USC-MSA web (English) reference | : Book 1, Hadith 307 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 701
It was narrated that Talq bin 'Ali said:
"We went out as a delegation to the Prophet (PBUH); we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification (Wudu' water). So he called for water, performed Wudu' and rinsed out his mouth, then he poured it into a vessel and said to us: 'Leave, and when you return to your land, demolish your church, and sprinkle this water on that place, and take it as a Masjid.' We said: 'Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up.' He said: 'Add more water to it, for that will only make it better.' So we left and when we came to our land we demolished our church, then we sprinkled the water on that place and took it as a Masjid, and we called the Adhan in it. The monk was a man from Tayy', and when he heard the Adhan, he said: 'It is a true call.' Then he headed toward one of the hills and we never saw him again."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ مُلاَزِمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، عَنْ أَبِيهِ، طَلْقِ بْنِ عَلِيٍّ قَالَ خَرَجْنَا وَفْدًا إِلَى النَّبِيِّ صلى الله عليه وسلم فَبَايَعْنَاهُ وَصَلَّيْنَا مَعَهُ وَأَخْبَرْنَاهُ أَنَّ بِأَرْضِنَا بِيعَةً لَنَا فَاسْتَوْهَبْنَاهُ مِنْ فَضْلِ طَهُورِهِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ وَتَمَضْمَضَ ثُمَّ صَبَّهُ فِي إِدَاوَةٍ وَأَمَرَنَا فَقَالَ " اخْرُجُوا فَإِذَا أَتَيْتُمْ أَرْضَكُمْ فَاكْسِرُوا بِيعَتَكُمْ وَانْضَحُوا مَكَانَهَا بِهَذَا الْمَاءِ وَاتَّخِذُوهَا مَسْجِدًا " . قُلْنَا إِنَّ الْبَلَدَ بَعِيدٌ وَالْحَرَّ شَدِيدٌ وَالْمَاءَ يَنْشَفُ . فَقَالَ " مُدُّوهُ مِنَ الْمَاءِ فَإِنَّهُ لاَ يَزِيدُهُ إِلاَّ طِيبًا " . فَخَرَجْنَا حَتَّى قَدِمْنَا بَلَدَنَا فَكَسَرْنَا بِيعَتَنَا ثُمَّ نَضَحْنَا مَكَانَهَا وَاتَّخَذْنَاهَا مَسْجِدًا فَنَادَيْنَا فِيهِ بِالأَذَانِ . قَالَ وَالرَّاهِبُ رَجُلٌ مِنْ طَيِّئٍ فَلَمَّا سَمِعَ الأَذَانَ قَالَ دَعْوَةُ حَقٍّ . ثُمَّ اسْتَقْبَلَ تَلْعَةً مِنْ تِلاَعِنَا فَلَمْ نَرَهُ بَعْدُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 701 |
| In-book reference | : Book 8, Hadith 14 |
| English translation | : Vol. 1, Book 8, Hadith 702 |
Sahih Muslim 1623 f
Nu'man b. Bashir reported that his mother bint Rawaha asked his (Nu'man's) father about donating some gifts from his property to his son. He deferred the matter by one year, and then set forth to do that. She (Nu'man's mother) said:
I shall not be pleased unless you call Allah's Messenger (may peace be upon him) as witness to what you confer as a gift on your son. (Nu'man said): So father took hold of my hand and I was at that time a boy, and came to Allah's Messenger (may peace be upon him). and said: Allah's Messenger, the mother of this son (of mine), daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah's Messenger (may pease be upon him) said: Bashir, have you any other son besides this (son of yours)? He said: Yes. He (the Holy Prophet) said: Have you given gifts to all of them like this? He said: No. Thereupon he (the Holy Prophet) said: Then call me not as witness, for I cannot be witness to an injustice.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، ح.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ، أَنَّ أُمَّهُ بِنْتَ رَوَاحَةَ، سَأَلَتْ أَبَاهُ بَعْضَ الْمَوْهِبَةِ مِنْ مَالِهِ لاِبْنِهَا فَالْتَوَى بِهَا سَنَةً ثُمَّ بَدَا لَهُ فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى مَا وَهَبْتَ لاِبْنِي . فَأَخَذَ أَبِي بِيَدِي وَأَنَا يَوْمَئِذٍ غُلاَمٌ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ هَذَا بِنْتَ رَوَاحَةَ أَعْجَبَهَا أَنْ أُشْهِدَكَ عَلَى الَّذِي وَهَبْتُ لاِبْنِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا بَشِيرُ أَلَكَ وَلَدٌ سِوَى هَذَا " . قَالَ نَعَمْ . فَقَالَ " أَكُلَّهُمْ وَهَبْتَ لَهُ مِثْلَ هَذَا " . قَالَ لاَ . قَالَ " فَلاَ تُشْهِدْنِي إِذًا فَإِنِّي لاَ أَشْهَدُ عَلَى جَوْرٍ " .
| Reference | : Sahih Muslim 1623f |
| In-book reference | : Book 24, Hadith 20 |
| USC-MSA web (English) reference | : Book 12, Hadith 3966 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2658
Narrated 'Abdul-Malik bin 'Umair:
from 'Abdur-Rahman bin 'Abdullah bin Mas'ud that he narrated from his father, from the Prophet (SAW) who said: "May Allah beautify a man who hears a saying of mine, so he understands it, remembers it, and conveys it. Perhaps he carries the Fiqh to one who has more understanding than him. There are three with which the heart of a Muslim shall not be deceived. Sincerity in deeds for Allah, giving Nasihah to the A'immah of Muslims, and sticking to the Jama'ah. For indeed the call is protected from behind them."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا وَحَفِظَهَا وَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ . ثَلاَثٌ لاَ يُغَلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ أَئِمَّةِ الْمُسْلِمِينَ وَلُزُومِ جَمَاعَتِهِمْ فَإِنَّ الدَّعْوَةَ تُحِيطُ مِنْ وَرَائِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2658 |
| In-book reference | : Book 41, Hadith 14 |
| English translation | : Vol. 5, Book 39, Hadith 2658 |
Mishkat al-Masabih 1837
Qabisa b. Mukhariq said he had become a guarantor for a payment* and he went to God’s messenger to beg from him regarding it. He said, “Wait till I receive the sadaqa and I shall order it to be given you.” He then said,
“Begging, Qabisa, is allowable only to one of three classes:
a man who has become a guarantor for a payment, to whom begging is allowed till he gets it, after which he must stop begging; a man whose property has been destroyed by a calamity which has smitten him, to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, the genuineness of which is confirmed by three intelligent members of his people, to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence). Any other reason for begging, Qabisa, is forbidden, and one who engages in such consumes it as a thing which is forbidden.”**
Muslim transmitted it.
* The word hamala is used of an undertaking to pay a debt or bloodwit.
** The word here used is suht, for its use of Quran (5:42,62,63)
عَن قبيصَة بن مُخَارق الْهِلَالِي قَالَ: تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ فِيهَا. فَقَالَ: «أَقِمْ حَتَّى تَأْتِينَا الصَّدَقَة فنأمر لَك بهَا» . قَالَ ثُمَّ قَالَ: «يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يقوم ثَلَاثَة من ذَوي الحجى مِنْ قَوْمِهِ. لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ من الْمَسْأَلَة يَا قبيصَة سحتا يأكلها صَاحبهَا سحتا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1837 |
| In-book reference | : Book 6, Hadith 64 |
Jami` at-Tirmidhi 3058
Narrated Abu Umayah Ash-Sha'bani:
"I went to Abu Tha'balah Al-Khushani and said to him: 'How do you deal with this Ayah?' He said: 'Which Ayah?' I said: 'Allah's saying: Take care of yourselves! If you follow the guidance no harm shall come to you (5:105).' He said: 'Well, by Allah! I asked one well-informed about it, I asked the Messenger of Allah (SAW) about it. [So] he said: "Rather, comply with (and order) the good, and stay away from (and prohibit) the evil, until you see avarice obeyed, desires followed, and the world preferred, and everyone is amazed with his view. Then you should be worried about yourself in particular, and worry of the common folk. Ahead of you are the days in which patience is like holding onto an ember, for the doer (of righteous deeds) during them is the like of the reward of fifty of those who do the like of what you do." 'Abdullah bin Al-Mubarak said: "It was added for me, by other than 'Utbah, that it was said: 'O Messenger of Allah! The reward of fifty men among us, or them?' He said: 'No! Rather the reward of fifty men among you.'"
حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنَا عَمْرُو بْنُ جَارِيَةَ اللَّخْمِيُّ، عَنْ أَبِي أُمَيَّةَ الشَّعْبَانِيِّ، قَالَ أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ فَقُلْتُ لَهُ كَيْفَ تَصْنَعُ فِي هَذِهِ الآيَةِ قَالَ أَيَّةُ آيَةٍ قُلْتُ قَوْلُهُ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ) قَالَ أَمَا وَاللَّهِ لَقَدْ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " بَلِ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنِ الْمُنْكَرِ حَتَّى إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِي رَأْىٍ بِرَأْيِهِ فَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعِ الْعَوَامَّ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامًا الصَّبْرُ فِيهِنَّ مِثْلُ الْقَبْضِ عَلَى الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلاً يَعْمَلُونَ مِثْلَ عَمَلِكُمْ " . قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَزَادَنِي غَيْرُ عُتْبَةَ قِيلَ يَا رَسُولَ اللَّهِ أَجْرُ خَمْسِينَ رَجُلاً مِنَّا أَوْ مِنْهُمْ قَالَ " لاَ بَلْ أَجْرُ خَمْسِينَ مِنْكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3058 |
| In-book reference | : Book 47, Hadith 110 |
| English translation | : Vol. 5, Book 44, Hadith 3058 |
Sahih Muslim 2647 a
Ali reported:
We were in a funeral in the graveyard of Gharqad when Allah's Messenger (may peace be upon him) came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick, and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah's Messenger, should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse (from the Qur'an): "Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end and who is miserly and considers himself above need, We shall make easy for him the difficult end" (xcii. 5-10).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ
لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ،
عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَأَتَانَا رَسُولُ اللَّهِ
صلى الله عليه وسلم فَقَعَدَ وَقَعَدْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ
ثُمَّ قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ وَقَدْ كَتَبَ اللَّهُ مَكَانَهَا مِنَ الْجَنَّةِ وَالنَّارِ
وَإِلاَّ وَقَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً " . قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفَلاَ نَمْكُثُ عَلَى كِتَابِنَا
وَنَدَعُ الْعَمَلَ فَقَالَ " مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ السَّعَادَةِ وَمَنْ كَانَ
مِنْ أَهْلِ الشَّقَاوَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ " . فَقَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا
أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ السَّعَادَةِ وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ الشَّقَاوَةِ
" . ثُمَّ قَرَأَ { فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى * وَأَمَّا مَنْ
بَخِلَ وَاسْتَغْنَى * وَكَذَّبَ بِالْحُسْنَى ...
| Reference | : Sahih Muslim 2647a |
| In-book reference | : Book 46, Hadith 9 |
| USC-MSA web (English) reference | : Book 33, Hadith 6398 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3518
Narrated Jabir:
We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرًا ـ رضى الله عنه ـ يَقُولُ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَقَدْ ثَابَ مَعَهُ نَاسٌ مِنَ الْمُهَاجِرِينَ حَتَّى كَثُرُوا، وَكَانَ مِنَ الْمُهَاجِرِينَ رَجُلٌ لَعَّابٌ فَكَسَعَ أَنْصَارِيًّا، فَغَضِبَ الأَنْصَارِيُّ غَضَبًا شَدِيدًا، حَتَّى تَدَاعَوْا، وَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ. وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ. فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَا بَالُ دَعْوَى أَهْلِ الْجَاهِلِيَّةِ ". ثُمَّ قَالَ " مَا شَأْنُهُمْ ". فَأُخْبِرَ بِكَسْعَةِ الْمُهَاجِرِيِّ الأَنْصَارِيَّ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " دَعُوهَا فَإِنَّهَا خَبِيثَةٌ ". وَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ أَقَدْ تَدَاعَوْا عَلَيْنَا، لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ. فَقَالَ عُمَرُ أَلاَ نَقْتُلُ يَا رَسُولَ اللَّهِ هَذَا الْخَبِيثَ لِعَبْدِ اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ يَتَحَدَّثُ النَّاسُ أَنَّهُ كَانَ يَقْتُلُ أَصْحَابَهُ ".
| Reference | : Sahih al-Bukhari 3518 |
| In-book reference | : Book 61, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 720 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1109
'Abdullah ibn 'Abbas related that Abu Sufyan ibn Harb sent him
to Heraclius, the Byzantine Emperor, and he called for the letter of the
Messenger of Allah which Dihya had brought to the governor of Busra, who
in turn passed it on to Heraclius. He read it out, saying, 'In the name
of Allah, the Merciful, the Compassionate, from Muhammad, the slave of
Allah and His Messenger, to Heraclius, ruler of the Byzantines. Peace be
upon the one who follows guidance. I call you to Islam. If you become Muslim,
you will be safe and Allah will double your reward. If you turn away, then
you incur the wrong action of your subjects. "O People of the Book!
Come to a proposition which is the same for us and you (to His
words) Bear witness that we are Muslims."
(3:54)'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَخْبَرَهُ، أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ: أَرْسَلَ إِلَيْهِ هِرَقْلُ مَلِكُ الرُّومِ، ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللهِ صلى الله عليه وسلم الَّذِي أُرْسِلَ بِهِ مَعَ دِحْيَةَ الْكَلْبِيِّ إِلَى عَظِيمِ بُصْرَى، فَدَفَعَهُ إِلَيَّ هِرَقْلُ فَقَرَأَهُ، فَإِذَا فِيهِ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ عَبْدِ اللهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلاَّمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ، فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الإِسْلاَمِ، أَسْلِمْ تَسْلَمْ، يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ، فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ وَ {يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ} إِلَى قَوْلِهِ: {اشْهَدُوا بِأَنَّا مُسْلِمُونَ}.
| Reference | : Al-Adab Al-Mufrad 1109 |
| In-book reference | : Book 44, Hadith 9 |
| English translation | : Book 44, Hadith 1109 |
Mishkat al-Masabih 3060
'Imran b. Husain said:
A man came to God’s Messenger and said, “My son’s son has died, so what do I receive from his estate?” He replied, “You receive a sixth;” then when he turned away he called him and said, “You receive another sixth;” and when he turned away he called him and said, “The other sixth is an allowance [beyond what is due],” (It would seem, although it is not explicit, that the grandson had left two daughters who were therefore entitled to two-thirds of the estate. The grandfather was entitled only to a sixth, but was given another sixth, as a favour, presumably because there were no other heirs).
Ahmad, Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِن ابْنِي مَاتَ فَمَا لِي مِنْ مِيرَاثِهِ؟ قَالَ: «لَكَ السُّدُسُ» فَلَمَّا وَلَّى دَعَاهُ قَالَ: «لَكَ سُدُسٌ آخَرُ» فَلَمَّا وَلَّى دَعَاهُ قَالَ: «إِنَّ السُّدُسَ الْآخَرَ طُعْمَةٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3060 |
| In-book reference | : Book 12, Hadith 19 |
Sunan Abi Dawud 1933
Ash’ath bin Sulaim reported on the authority of his father “I proceeded along with Ibn ‘Umar from ‘Arafah towards Al Muzdalifah.” He was not tiring of uttering “Allaah is most great” and “There is no god but Allaah”, till we came to Al Muzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rak’ahs of the sunset prayers and turned to us and said (Another) prayer. Thereafter he led us in the two rak’ahs of the night prayer. Then he called for his dinner. He (Ash’ath) said ‘Ilaj bin ‘Amr reported a tradition like that of my father on the authority of Ibn ‘Umar. Ibn ‘Umar was asked about it. He said “I prayed along with the Apostle of Allaah(saws) in a similar manner.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ بْنُ سُلَيْمٍ، عَنْ أَبِيهِ، قَالَ أَقْبَلْتُ مَعَ ابْنِ عُمَرَ مِنْ عَرَفَاتٍ إِلَى الْمُزْدَلِفَةِ فَلَمْ يَكُنْ يَفْتُرُ مِنَ التَّكْبِيرِ وَالتَّهْلِيلِ حَتَّى أَتَيْنَا الْمُزْدَلِفَةَ فَأَذَّنَ وَأَقَامَ أَوْ أَمَرَ إِنْسَانًا فَأَذَّنَ وَأَقَامَ فَصَلَّى بِنَا الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ الصَّلاَةُ فَصَلَّى بِنَا الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ دَعَا بِعَشَائِهِ . قَالَ وَأَخْبَرَنِي عِلاَجُ بْنُ عَمْرٍو بِمِثْلِ حَدِيثِ أَبِي عَنِ ابْنِ عُمَرَ قَالَ فَقِيلَ لاِبْنِ عُمَرَ فِي ذَلِكَ فَقَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا .
| صحيح لكن قوله ف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1933 |
| In-book reference | : Book 11, Hadith 213 |
| English translation | : Book 10, Hadith 1928 |
Yahya related to me from Malik from Ibn Shihab from Abu Abdullah al-Agharr and from Abu Salama from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Our Lord, the Blessed and Exalted, descends every night to the heaven of this world when the last third of the night is still to come and says, 'Who will call on Me so that I may answer him? Who will ask Me so that I may give him? Who will ask forgiveness of Me so that I may forgive him?' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، وَعَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ " .
| Sunnah.com reference | : Book 15, Hadith 32 |
| USC-MSA web (English) reference | : Book 15, Hadith 30 |
| Arabic reference | : Book 15, Hadith 502 |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زُرَيْقِ بْنِ حَكِيمٍ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، أَخَذَ عَبْدًا آبِقًا قَدْ سَرَقَ قَالَ فَأَشْكَلَ عَلَىَّ أَمْرُهُ - قَالَ - فَكَتَبْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ أَسْأَلُهُ عَنْ ذَلِكَ وَهُوَ الْوَالِي يَوْمَئِذٍ - قَالَ - فَأَخْبَرْتُهُ أَنَّنِي كُنْتُ أَسْمَعُ أَنَّ الْعَبْدَ الآبِقَ إِذَا سَرَقَ وَهُوَ آبِقٌ لَمْ تُقْطَعْ يَدُهُ - قَالَ - فَكَتَبَ إِلَىَّ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ نَقِيضَ كِتَابِي يَقُولُ كَتَبْتَ إِلَىَّ أَنَّكَ كُنْتَ تَسْمَعُ أَنَّ الْعَبْدَ الآبِقَ إِذَا سَرَقَ لَمْ تُقْطَعْ يَدُهُ وَأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالاً مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ} . فَإِنْ بَلَغَتْ سَرِقَتُهُ رُبُعَ دِينَارٍ فَصَاعِدًا فَاقْطَعْ يَدَهُ .
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، كَانُوا يَقُولُونَ إِذَا سَرَقَ الْعَبْدُ الآبِقُ مَا يَجِبُ فِيهِ الْقَطْعُ قُطِعَ . قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ الْعَبْدَ الآبِقَ إِذَا سَرَقَ مَا يَجِبُ فِيهِ الْقَطْعُ قُطِعَ .
| USC-MSA web (English) reference | : Book 41, Hadith 27 |
| Arabic reference | : Book 41, Hadith 1530 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 85
Asim bin Kulaib said:
My father said: I told Ibn 'Abbas and he said: What is so amazing about that? When ʼUmar called the prominent shaikhs among the Companions of Muhammad ﷺ, he would call me with them and say: Do not speak until they have spoken. He called us one day or one night and said: The Messenger of Allah ﷺ said about Lailatal-Qadr what you know, so seek it in the odd numbered nights of the last ten nights; on which odd-numbered night do you think it is?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ قَالَ أَبِي فَحَدَّثَنَا بِهِ ابْنُ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ وَمَا أَعْجَبَكَ مِنْ ذَلِكَ كَانَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِذَا دَعَا الْأَشْيَاخَ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَانِي مَعَهُمْ فَقَالَ لَا تَتَكَلَّمْ حَتَّى يَتَكَلَّمُوا قَالَ فَدَعَانَا ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي لَيْلَةِ الْقَدْرِ مَا قَدْ عَلِمْتُمْ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وِتْرًا فَفِي أَيِّ الْوِتْرِ تَرَوْنَهَا.
| Grade: | Qawi (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 85 |
| In-book reference | : Book 2, Hadith 4 |
Sunan Abi Dawud 1069
Narrated Ka'b ibn Malik:
AbdurRahman ibn Ka'b ibn Malik said: When Ka'b ibn Malik heard the call to prayer on Friday, he prayed for As'ad ibn Zurarah. I asked him: What is the matter that when you hear the call to prayer, you pray for As'ad ibn Zurarah? He replied: This is because he held the Friday prayer for the first time for us at Hazm an-Nabit of Harrah belonging to Banu Bayadah in Naqi', called Naqi' al-Khadumat. I asked him: How many were you at that time ? He said: Forty.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، - وَكَانَ قَائِدَ أَبِيهِ بَعْدَ مَا ذَهَبَ بَصَرُهُ عَنْ أَبِيهِ، كَعْبِ بْنِ مَالِكٍ أَنَّهُ كَانَ إِذَا سَمِعَ النِّدَاءَ، يَوْمَ الْجُمُعَةِ تَرَحَّمَ لأَسْعَدَ بْنِ زُرَارَةَ . فَقُلْتُ لَهُ إِذَا سَمِعْتَ النِّدَاءَ، تَرَحَّمْتَ لأَسْعَدَ بْنِ زُرَارَةَ قَالَ لأَنَّهُ أَوَّلُ مَنْ جَمَّعَ بِنَا فِي هَزْمِ النَّبِيتِ مِنْ حَرَّةِ بَنِي بَيَاضَةَ فِي نَقِيعٍ يُقَالُ لَهُ نَقِيعُ الْخَضِمَاتِ . قُلْتُ كَمْ أَنْتُمْ يَوْمَئِذٍ قَالَ أَرْبَعُونَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1069 |
| In-book reference | : Book 2, Hadith 680 |
| English translation | : Book 3, Hadith 1064 |
Sahih Muslim 284a
Anas reported:
A Bedouin urinated in the mosque. Some of the persons stood up (to reprimand him or to check him from doing so), but the Messenger of Allah (may peace be upon him) said: Leave him alone; don't interrupt him. He (the narrator) said: And when he had finished, he called for a bucket of water and poured it over.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ أَعْرَابِيًّا، بَالَ فِي الْمَسْجِدِ فَقَامَ إِلَيْهِ بَعْضُ الْقَوْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعُوهُ وَلاَ تُزْرِمُوهُ " . قَالَ فَلَمَّا فَرَغَ دَعَا بِدَلْوٍ مِنْ مَاءٍ فَصَبَّهُ عَلَيْهِ .
| Reference | : Sahih Muslim 284a |
| In-book reference | : Book 2, Hadith 125 |
| USC-MSA web (English) reference | : Book 2, Hadith 557 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4235
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah (saws) turning his attention from it took it by means of a stick or his finger, then called Umamah, daughter of Abul'As and daughter of his daughter Zaynab, and said: Wear it, my dear daughter.
حَدَّثَنَا ابْنُ نُفَيْلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي يَحْيَى بْنُ عَبَّادٍ، عَنْ أَبِيهِ، عَبَّادِ بْنِ عَبْدِ اللَّهِ عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ قَدِمَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم حِلْيَةٌ مِنْ عِنْدِ النَّجَاشِيِّ أَهْدَاهَا لَهُ فِيهَا خَاتَمٌ مِنْ ذَهَبٍ فِيهِ فَصٌّ حَبَشِيٌّ - قَالَتْ - فَأَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعُودٍ مُعْرِضًا عَنْهُ أَوْ بِبَعْضِ أَصَابِعِهِ ثُمَّ دَعَى أُمَامَةَ ابْنَةَ أَبِي الْعَاصِ ابْنَةَ ابْنَتِهِ زَيْنَبَ فَقَالَ
" تَحَلَّىْ بِهَذَا يَا بُنَيَّةُ " .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4235 |
| In-book reference | : Book 36, Hadith 22 |
| English translation | : Book 35, Hadith 4223 |
Sunan Abi Dawud 4985
Narrated A man:
Salim ibn AbulJa'dah said: A man said: (Mis'ar said: I think he was from the tribe of Khuza'ah): would that I had prayed, and got comfort. The people objected to him for it. Thereupon he said: I heard the Messenger of Allah (saws) as saying: O Bilal, call iqamah for prayer: give us comfort by it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا مِسْعَرُ بْنُ كِدَامٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ قَالَ رَجُلٌ - قَالَ مِسْعَرٌ أُرَاهُ مِنْ خُزَاعَةَ - لَيْتَنِي صَلَّيْتُ فَاسْتَرَحْتُ فَكَأَنَّهُمْ عَابُوا عَلَيْهِ ذَلِكَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَا بِلاَلُ أَقِمِ الصَّلاَةَ أَرِحْنَا بِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4985 |
| In-book reference | : Book 43, Hadith 213 |
| English translation | : Book 42, Hadith 4967 |
Sunan Abi Dawud 4432
Abu Nadrah said:
A man came to Prophet (saws). He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he (the Prophet) forbade them. Then they began to ask forgiveness from him, but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ بِتَمَامِهِ قَالَ ذَهَبُوا يَسُبُّونَهُ فَنَهَاهُمْ قَالَ ذَهَبُوا يَسْتَغْفِرُونَ لَهُ فَنَهَاهُمْ قَالَ
" هُوَ رَجُلٌ أَصَابَ ذَنْبًا حَسِيبُهُ اللَّهُ " .
| Grade: | Da'if mursal (Al-Albani) | ضعيف مرسل (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4432 |
| In-book reference | : Book 40, Hadith 82 |
| English translation | : Book 39, Hadith 4418 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5731
Ibn `Abbas reported God's messenger as saying, "God created Israfil who has been keeping his feet in line from the day he was created and not raising his glance. Between him and the Lord who is blessed and exalted there are seventy lights not one of which he could approach without being burned."
Tirmidhi transmitted it and called it sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ خَلَقَ إِسْرَافِيلَ مُنْذُ يَوْمَ خَلْقَهُ صَافًّا قَدَمَيْهِ لَا يَرْفَعُ بَصَرَهُ بَيْنَهُ وَبَيْنَ الرَّبِّ تَبَارَكَ وَتَعَالَى سَبْعُونَ نورا مَا مِنْهَا من نورٍ يدنو مِنْهُ إِلاّ احْتَرَقَ» . رَوَاهُ التِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 5731 |
| In-book reference | : Book 28, Hadith 200 |
Sahih Muslim 822 e
Shaqiq reported:
A person from Banu Bajila who was called Nabik b. Sinan came to Abdullah and said: I recite mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You recite) like the recitation of poetry. I know the manner in which the Messenger of Allah (may peace be upon him) recited two surahs in one rak'ah.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، قَالَ جَاءَ رَجُلٌ مِنْ بَنِي بَجِيلَةَ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللَّهِ فَقَالَ إِنِّي أَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ . فَقَالَ عَبْدُ اللَّهِ هَذًّا كَهَذِّ الشِّعْرِ لَقَدْ عَلِمْتُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهِنَّ سُورَتَيْنِ فِي رَكْعَةٍ .
| Reference | : Sahih Muslim 822e |
| In-book reference | : Book 6, Hadith 340 |
| USC-MSA web (English) reference | : Book 4, Hadith 1795 |
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Sahih al-Bukhari 564
Narrated `Abdullah:
"One night Allah's Apostle led us in the `Isha' prayer and that is the one called Al-`Atma [??] by the people. After the completion of the prayer, he faced us and said, "Do you know the importance of this night? Nobody present on the surface of the earth tonight will be living after one hundred years from this night." (See Hadith No. 575).
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ سَالِمٌ أَخْبَرَنِي عَبْدُ اللَّهِ، قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً صَلاَةَ الْعِشَاءِ ـ وَهْىَ الَّتِي يَدْعُو النَّاسُ الْعَتَمَةَ ـ ثُمَّ انْصَرَفَ فَأَقْبَلَ عَلَيْنَا فَقَالَ
" أَرَأَيْتُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ رَأْسَ مِائَةِ سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ ".
| Reference | : Sahih al-Bukhari 564 |
| In-book reference | : Book 9, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 539 |
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Sunan an-Nasa'i 662
It was narrated that Abu 'Ubaidah said:
"Abdullah said: 'The idolaters kept the Prophet (S.A.W) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed 'Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed 'Isha'.'"
أَخْبَرَنَا هَنَّادٌ، عَنْ هُشَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِي عُبَيْدَةَ، قَالَ قَالَ عَبْدُ اللَّهِ إِنَّ الْمُشْرِكِينَ شَغَلُوا النَّبِيَّ صلى الله عليه وسلم عَنْ أَرْبَعِ صَلَوَاتٍ يَوْمَ الْخَنْدَقِ فَأَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ ثُمَّ أَقَامَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 662 |
| In-book reference | : Book 7, Hadith 37 |
| English translation | : Vol. 1, Book 7, Hadith 663 |
Sunan an-Nasa'i 424
It was narrated that 'Aishah said:
"When the Messenger of Allah (PBUH) performed Ghusl from Janabah, he would call for something like a vessel used for milking a she-camel, then he would take (some water) in his hand and start with the right side of his head, then the left, then take (some water) in his hands and start pouring it on his head."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ دَعَا بِشَىْءٍ نَحْوِ الْحِلاَبِ فَأَخَذَ بِكَفِّهِ بَدَأَ بِشِقِّ رَأْسِهِ الأَيْمَنِ ثُمَّ الأَيْسَرِ ثُمَّ أَخَذَ بِكَفَّيْهِ فَقَالَ بِهِمَا عَلَى رَأْسِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 424 |
| In-book reference | : Book 4, Hadith 29 |
| English translation | : Vol. 1, Book 4, Hadith 424 |
Sahih Muslim 2542 b
'Umar b. Khattab reported:
I heard Allah's Messenger (may peace be upon him) as saying: Worthy amongst the successors would be a person who would be called Uwais. He would have his mother (living with him) and he would have (a small) sign of leprosy. Ask him to beg pardon for you (from Allah).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادٌ،
- وَهُوَ ابْنُ سَلَمَةَ - عَنْ سَعِيدٍ الْجُرَيْرِيِّ، بِهَذَا الإِسْنَادِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ إِنِّي سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ وَلَهُ وَالِدَةٌ
وَكَانَ بِهِ بَيَاضٌ فَمُرُوهُ فَلْيَسْتَغْفِرْ لَكُمْ " .
| Reference | : Sahih Muslim 2542b |
| In-book reference | : Book 44, Hadith 320 |
| USC-MSA web (English) reference | : Book 31, Hadith 6171 |
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Sunan Abi Dawud 23
Narrated Hudhaifah :
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) came to a midden of some people and urinated while standing. He then asked for water and wiped his shoes.
Abu Dawud said: Musaddad, a narrator, reported: I went far away from him. He then called me and I reached just near his heals.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، - وَهَذَا لَفْظُ حَفْصٍ - عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا ثُمَّ دَعَا بِمَاءٍ فَمَسَحَ عَلَى خُفَّيْهِ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ قَالَ فَذَهَبْتُ أَتَبَاعَدُ فَدَعَانِي حَتَّى كُنْتُ عِنْدَ عَقِبِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 23 |
| In-book reference | : Book 1, Hadith 23 |
| English translation | : Book 1, Hadith 23 |
Sunan Ibn Majah 2145
It was narrated that Qais bin Abu Gharazah said:
"At the time of the Messenger of Allah (SAW) we used to be called brokers, but the Messenger of Allah (SAW) passed by us and called by a name that was better than that. He said: 'O merchants, selling involves (false) oaths and idle talk, so mix some charity with it."'
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا نُسَمَّى فِي عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ السَّمَاسِرَةَ فَمَرَّ بِنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِنْهُ فَقَالَ
" يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2145 |
| In-book reference | : Book 12, Hadith 9 |
| English translation | : Vol. 3, Book 12, Hadith 2145 |
Mishkat al-Masabih 1295
Zaid b. Thabit said that God’s Messenger made an apartment of reed mats in the mosque and prayed in it for some nights until people gathered round him. One night when they missed his voice and thought he had gone to sleep, some of them began to clear their throats in order that he might come out to them, so he said, “What I have seen you doing has continued to be your practice, so that I have been afraid that it might be prescribed for you, and if it were prescribed for you you would not fulfil it. You people should therefore pray in your houses, for, with the exception of the prescribed prayer, the most excellent prayer a man observes is that which he observes in his house.”
(Bukhari and Muslim.)
عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اتَّخَذَ حُجْرَةً فِي الْمَسْجِدِ مِنْ حَصِيرٍ فَصَلَّى فِيهَا لَيَالِيَ حَتَّى اجْتَمَعَ عَلَيْهِ نَاسٌ ثُمَّ فَقَدُوا صَوْتَهُ لَيْلَةً وَظَنُّوا أَنَّهُ قَدْ نَامَ فَجَعَلَ بَعْضُهُمْ يَتَنَحْنَحُ لِيَخْرُجَ إِلَيْهِمْ. فَقَالَ: مَا زَالَ بِكُمُ الَّذِي رَأَيْتُ مِنْ صَنِيعِكُمْ حَتَّى خَشِيتُ أَنْ يُكْتَبَ عَلَيْكُمْ وَلَوْ كُتِبَ عَلَيْكُمْ مَا قُمْتُمْ بِهِ. فَصَلُّوا أَيُّهَا النَّاسُ فِي بُيُوتِكُمْ فَإِنَّ أَفْضَلَ صَلَاةِ الْمَرْء فِي بَيته إِلَّا الصَّلَاة الْمَكْتُوبَة)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1295 |
| In-book reference | : Book 4, Hadith 706 |
Bulugh al-Maram 766
'Abdullah Ibn ‘Amro bin al-’As (RAA) narrated that the Messenger of Allah (P.B.U.H.) stood in Mina during the Farewell Hajj, while the people asked him questions and he answered them. A man asked, ‘O Prophet of Allah! I was not alert and I shaved my head before slaughtering my animal?’ The Prophet (P.B.U.H.) said, “There is no harm, go and slaughter your animal." Another man asked, ‘l slaughtered the animal before I threw the pebbles? Prophet (P.B.U.H.) said, “There is no harm, go and throw your pebbles." The narrator said:
"Whoever asked the Prophet (P.B.U.H.) about anything done before or after the other he told him "No harm done. Go and do (whatever you missed)." Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوِ بْنِ اَلْعَاصِ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -وَقَفَ فِي حَجَّةِ اَلْوَدَاعِ, فَجَعَلُوا يَسْأَلُونَهُ, فَقَالَ رَجُلٌ: لَمْ أَشْعُرْ, فَحَلَقْتُ قَبْلَ أَنْ أَذْبَحَ. قَالَ: " اِذْبَحْ وَلَا حَرَجَ " فَجَاءَ آخَرُ, فَقَالَ: لَمْ أَشْعُرْ, فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ, قَالَ: " اِرْمِ وَلَا حَرَجَ " فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ قُدِّمَ وَلَا أُخِّرَ إِلَّا قَالَ: " اِفْعَلْ وَلَا حَرَجَ " } مُتَّفَقٌ عَلَيْهِ. 1 .
| Reference | : Bulugh al-Maram 766 |
| In-book reference | : Book 6, Hadith 58 |
| English translation | : Book 6, Hadith 785 |
Mishkat al-Masabih 1659
Abu Huraira said that a negress (or a youth) used to sweep the mosque. God’s messenger missed her, and when he asked about her (or him) the people told him he had died. He asked why they had not informed him, and it appeared as if they had treated her (or him) as of little account. He asked the people to lead him to the grave, and when they did so he prayed over her (The wording of this tradition causes some difficulty owing to the indefiniteness as to whether the person was a man or a woman. Sometimes the alternative is mentioned, as in the translation, but sometimes merely the masculine singular pronoun and at others merely the feminine singular pronoun is used) and then said, "These graves are full of darkness for their occupants, but God will illuminate them for them by reason of my prayer over them.”
(Bukhari and Muslim, the wording being Muslim’s.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ امْرَأَةً سَوْدَاءَ كَانَتْ تَقُمُّ الْمَسْجِدَ أَوْ شَابٌّ فَفَقَدَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَ عَنْهَا أَوْ عَنْهُ فَقَالُوا: مَاتَ. قَالَ: «أَفَلَا كُنْتُمْ آذَنْتُمُونِي؟» قَالَ: فَكَأَنَّهُمْ صَغَّرُوا أَمْرَهَا أَوْ أَمْرَهُ. فَقَالَ: «دلوني على قَبره» فدلوه فصلى عَلَيْهَا. قَالَ: «إِنَّ هَذِهِ الْقُبُورَ مَمْلُوءَةٌ ظُلْمَةً عَلَى أَهْلِهَا وَإِنَّ اللَّهَ يُنَوِّرُهَا لَهُمْ بِصَلَاتِي عَلَيْهِمْ» . وَلَفظه لمُسلم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1659 |
| In-book reference | : Book 5, Hadith 134 |
Sunan an-Nasa'i 2323
It was narrated that 'Aishah said:
"The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ دَارَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم دَوْرَةً قَالَ " أَعِنْدَكِ شَىْءٌ " . قَالَتْ لَيْسَ عِنْدِي شَىْءٌ . قَالَ " فَأَنَا صَائِمٌ " . قَالَتْ ثُمَّ دَارَ عَلَىَّ الثَّانِيَةَ وَقَدْ أُهْدِيَ لَنَا حَيْسٌ فَجِئْتُ بِهِ فَأَكَلَ فَعَجِبْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ دَخَلْتَ عَلَىَّ وَأَنْتَ صَائِمٌ ثُمَّ أَكَلْتَ حَيْسًا . قَالَ " نَعَمْ يَا عَائِشَةُ إِنَّمَا مَنْزِلَةُ مَنْ صَامَ فِي غَيْرِ رَمَضَانَ - أَوْ غَيْرِ قَضَاءِ رَمَضَانَ أَوْ فِي التَّطَوُّعِ - بِمَنْزِلَةِ رَجُلٍ أَخْرَجَ صَدَقَةَ مَالِهِ فَجَادَ مِنْهَا بِمَا شَاءَ فَأَمْضَاهُ وَبَخِلَ مِنْهَا بِمَا بَقِيَ فَأَمْسَكَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2323 |
| In-book reference | : Book 22, Hadith 234 |
| English translation | : Vol. 3, Book 22, Hadith 2325 |
Sunan Abi Dawud 557
Ubayy b. Ka’b said:
There was a certain person, out of all people of Medina, who used to pray in the mosque. I do not know that any one of them lived at a farther distance than that man. Still he never missed the prayer in congregation in the mosque. I said: it would be better if you buy a donkey and ride it in heat and darkness. He said: I do not like that my house be by the side of the mosque. The discourse reached the Messenger of Allah (may peace be upon him). He said him about it. He said: I did it so that my walking to the mosque and return to my home when I return be recorded. He said: Allah has granted all this to you; Allah has granted all that you reckoned.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، أَنَّ أَبَا عُثْمَانَ، حَدَّثَهُ عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ لاَ أَعْلَمُ أَحَدًا مِنَ النَّاسِ مِمَّنْ يُصَلِّي الْقِبْلَةَ مِنْ أَهْلِ الْمَدِينَةِ أَبْعَدَ مَنْزِلاً مِنَ الْمَسْجِدِ مِنْ ذَلِكَ الرَّجُلِ وَكَانَ لاَ تُخْطِئُهُ صَلاَةٌ فِي الْمَسْجِدِ فَقُلْتُ لَوِ اشْتَرَيْتَ حِمَارًا تَرْكَبُهُ فِي الرَّمْضَاءِ وَالظُّلْمَةِ . فَقَالَ مَا أُحِبُّ أَنَّ مَنْزِلِي إِلَى جَنْبِ الْمَسْجِدِ فَنُمِيَ الْحَدِيثُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ عَنْ قَوْلِهِ ذَلِكَ فَقَالَ أَرَدْتُ يَا رَسُولَ اللَّهِ أَنْ يُكْتَبَ لِي إِقْبَالِي إِلَى الْمَسْجِدِ وَرُجُوعِي إِلَى أَهْلِي إِذَا رَجَعْتُ . فَقَالَ
" أَعْطَاكَ اللَّهُ ذَلِكَ كُلَّهُ أَنْطَاكَ اللَّهُ جَلَّ وَعَزَّ مَا احْتَسَبْتَ كُلَّهُ أَجْمَعَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 557 |
| In-book reference | : Book 2, Hadith 167 |
| English translation | : Book 2, Hadith 557 |
Mishkat al-Masabih 2738
Jabir b. Samura told that he heard God’s messenger say, “God called Medina Taba.”( Taj al-'Arus says the objection to the name Yathrib was owing to the fact that the root from which this name comes has the meaning of corruption. Therefore Taba, which comes from a root meaning to be good, sweet, or pure, was considered better. Other forms which have been used are Taiba, al-Mutayyaba (or al-Mutayyiba))
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الله سمى الْمَدِينَة طابة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2738 |
| In-book reference | : Book 10, Hadith 227 |
Sunan Ibn Majah 2070
It was narrated that Ibn 'Abbas said:
"A man from among the Ansar manried a wornan from Bal'ijlan. He entered upon her and spent the night with her, then in the morning he said: 'I did not find her to be a virgin.' Her case was taken to the Prophet (SAW), and he called the girl and asked her. She said: 'No, I was a virgin.' So he told thern to go through the procedure of Li'an, and gave her the bridal-money.” (D a'if)
حَدَّثَنَا عَلِيُّ بْنُ سَلَمَةَ النَّيْسَابُورِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ ذَكَرَ طَلْحَةُ بْنُ نَافِعٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ تَزَوَّجَ رَجُلٌ مِنَ الأَنْصَارِ امْرَأَةً مِنْ بَلْعِجْلاَنَ فَدَخَلَ بِهَا فَبَاتَ عِنْدَهَا فَلَمَّا أَصْبَحَ قَالَ مَا وَجَدْتُهَا عَذْرَاءَ فَرُفِعَ شَأْنُهَا إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَدَعَا الْجَارِيَةَ فَسَأَلَهَا فَقَالَتْ بَلَى قَدْ كُنْتُ عَذْرَاءَ . فَأَمَرَ بِهِمَا فَتَلاَعَنَا وَأَعْطَاهَا الْمَهْرَ .
| Reference | : Sunan Ibn Majah 2070 |
| In-book reference | : Book 10, Hadith 55 |
| English translation | : Vol. 3, Book 10, Hadith 2070 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 198
It was narrated from Ibn as-Simt that he came to some land called Doomeen, eighteen miles from Homs, and prayed two rak'ahs. I [the narrator] said to him. Are you praying two rak'ahs? He said:
I saw 'Umar bin al-Khattab in Dhul-Hulaifah praying two rak'ahs and I asked him (about that). He said: I am only doing what I saw the Messenger of Allah ﷺ do.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ يَزِيدَ بْنَ خُمَيْرٍ، يُحَدِّثُ عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ ابْنِ السِّمْطِ، أَنَّهُ أَتَى أَرْضًا يُقَالُ لَهَا دَوْمِينُ مِنْ حِمْصَ عَلَى رَأْسِ ثَمَانِيَةَ عَشَرَ مِيلًا فَصَلَّى رَكْعَتَيْنِ فَقُلْتُ لَهُ أَتُصَلِّي رَكْعَتَيْنِ فَقَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ بِذِي الْحُلَيْفَةِ يُصَلِّي رَكْعَتَيْنِ فَسَأَلْتُهُ فَقَالَ إِنَّمَا أَفْعَلُ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | [Sahih (Darussalam) [ Muslim (692)] (Darussalam) |
| Reference | : Musnad Ahmad 198 |
| In-book reference | : Book 2, Hadith 115 |
Sahih Muslim 2219 a
'Abdullah b. 'Abbas reported:
Umar b. Khattab set out for Syria. As he came at Sargh (a town by the side of Hijaz on the way to Syria), there met him the commander of the forces, Abu Ubaida b. Jandb, and his companions. They informed him that a scourge had broken out in Syria. Ibn 'Abbas further reported that 'Umar said: Call to me tile earliest emigrants. So I called them. He (Hadrat 'Umar) sought their advice, and they told him that the scourge had broker, out in Syria. There was a difference of opinion (whether they should proceed further or go back to their homes in such a situation). Some of them said: You ('Umar) have set forth for a task, and, therefore, we would not advise you to go back, whereas some of them said: You have along with you the remnants (of the sacred galaxy) of men and (the blessed) Companions of Allah's Messenger (may peace be upon him), so we would not advise you to go forth towards this calamity (with such eminent persons and thus expose them deliberately to a danger). He (Hadrat 'Umar) said: You can now go away. He said: Call to me the Ansar. So I called them to him, and he consulted them, and they trod the same path as was trodden by the Muhajirin, and they differed in their opinions as they had differed. He said: Now, you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory (that is the Victory of Mecca), so I called them (and Hadrat 'Umar consulted them) and not even two persons differed (from the opinion held by the earlier delegates). They said: Our opinion is that you better go back along with the people and do not make them go to this scourge, So 'Umar made announcement to the people: In the morning I would be on the back of my side. So they (set forth in the morning), whereupon Abu 'Ubaida b. Jarrah said: Are you going to run away from the Divine Decree? Thereupon 'Umar said: Had it been someone else to say this besides you! 'Umar (in fact) did not approve of his opposing (this decision) and he said: Yes, we are running from the Divine Decree (to the) Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides, one of them covered with verdure and the other being barren, would you not (be doing) according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land (even then you would be grazing them) according to the Divine Decree.
There happened to come 'Abd al-Rahman b. 'Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it, that I heard Allah's Messenger (may peace be upon him) as saying: If you hear of its presence (the presence of plague) in a land, don't enter it, but if it spreads in the land where you are, don't fly from it. Thereupon 'Umar b. Khattab praised Allah and then went back?
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ،
الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ،
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ إِلَى الشَّامِ حَتَّى إِذَا كَانَ بِسَرْغَ لَقِيَهُ
أَهْلُ الأَجْنَادِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَأَصْحَابُهُ فَأَخْبَرُوهُ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّامِ . قَالَ
ابْنُ عَبَّاسٍ فَقَالَ عُمَرُ ادْعُ لِيَ الْمُهَاجِرِينَ الأَوَّلِينَ . فَدَعَوْتُهُمْ فَاسْتَشَارَهُمْ وَأَخْبَرَهُمْ
أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّامِ فَاخْتَلَفُوا فَقَالَ بَعْضُهُمْ قَدْ خَرَجْتَ لأَمْرٍ وَلاَ نَرَى أَنْ تَرْجِعَ
عَنْهُ . وَقَالَ بَعْضُهُمْ مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى
أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ . فَقَالَ ارْتَفِعُوا عَنِّي . ثُمَّ قَالَ ادْعُ لِيَ الأَنْصَارَ فَدَعَوْتُهُمْ لَهُ
فَاسْتَشَارَهُمْ فَسَلَكُوا سَبِيلَ الْمُهَاجِرِينَ وَاخْتَلَفُوا كَاخْتِلاَفِهِمْ . فَقَالَ ارْتَفِعُوا عَنِّي . ثُمَّ
قَالَ ادْعُ لِي مَنْ كَانَ هَا هُنَا مِنْ مَشْيَخَةِ قُرَيْشٍ مِنْ مُهَاجِرَةِ الْفَتْحِ . فَدَعَوْتُهُمْ فَلَمْ يَخْتَلِفْ
عَلَيْهِ رَجُلاَنِ فَقَالُوا نَرَى أَنْ تَرْجِعَ بِالنَّاسِ وَلاَ تُقْدِمْهُمْ عَلَى ...
| Reference | : Sahih Muslim 2219a |
| In-book reference | : Book 39, Hadith 136 |
| USC-MSA web (English) reference | : Book 26, Hadith 5504 |
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Mishkat al-Masabih 5834
`Ali told that Abu Jahl said to the Prophet, "We do not call you a liar, but we say that what you have brought is false." God most high then sent down concerning them, "They do not call you a liar, but the evildoers deny God's signs[*]."
*Quran; 6:33.
Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ أَنَّ أَبَا جَهْلٍ قَالَ لِلنَّبِيِّ صلى الله عَلَيْهِ وَسلم: إنَّا لَا نُكذِّبكَ ولكنْ نكذِّبُ بِمَا جئتَ بِهِ فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِمْ: [فَإِنَّهُمْ لَا يُكَذِّبُونَكَ ولكنَّ الظالمينَ بآياتِ اللَّهِ يَجْحَدونَ] رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5834 |
| In-book reference | : Book 29, Hadith 94 |
Sahih Muslim 644 a
Abdullah b. 'Umar reported:
I heard the Messenger of Allah (may peace be upon him) as saying: Let the bedouin not gain upper hand over you in regard to the name of your prayer. See I (The night prayer should be called) 'Isya' (and the bedouins call it Atama (because) they milk their camels late.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي لَبِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَغْلِبَنَّكُمُ الأَعْرَابُ عَلَى اسْمِ صَلاَتِكُمْ أَلاَ إِنَّهَا الْعِشَاءُ وَهُمْ يُعْتِمُونَ بِالإِبِلِ " .
| Reference | : Sahih Muslim 644a |
| In-book reference | : Book 5, Hadith 288 |
| USC-MSA web (English) reference | : Book 4, Hadith 1343 |
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Sunan Abi Dawud 3326
Narrated Qays ibn AbuGharazah:
In the time of the Messenger of Allah (saws) we used to be called brokers, but the Prophet (saws) came upon us one day, and called us by a better name than that, saying: O company of merchants, unprofitable speech and swearing takes place in business dealings, so mix it with sadaqah (alms).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم نُسَمَّى السَّمَاسِرَةَ فَمَرَّ بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِنْهُ فَقَالَ
" يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِالصَّدَقَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3326 |
| In-book reference | : Book 23, Hadith 1 |
| English translation | : Book 22, Hadith 3320 |
Sahih al-Bukhari 6187
Narrated Jabi:
A man among us begot a boy whom he named Al-Qasim. The people said, "We will not call him (i.e., the father) by that Kuniya (Abu-l-Qasim) till we ask the Prophet about it. The Prophet said. "Name yourselves by my name, but do not call (yourselves) by my Kuniya."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا حُصَيْنٌ، عَنْ سَالِمٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقَالُوا لاَ نَكْنِيهِ حَتَّى نَسْأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي ".
| Reference | : Sahih al-Bukhari 6187 |
| In-book reference | : Book 78, Hadith 211 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 206 |
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Riyad as-Salihin 726
Anas (May Allah be pleased with him) reported:
When Messenger of Allah (PBUH) went to Mina, he came to Jamrat-ul-'Aqabah and threw pebbles at it. After that, he went to his lodge in Mina and sacrificed. Then he called for a barber and pointed his right side to him, said, "Shave from here." Then he pointed his left side and said, "Take (hair) from here." Then he distributed his hair among the people.
[Al-Bukhari and Muslim].
Another narration is: After the Messenger of Allah (PBUH) had thrown pebbles at Jamrah and sacrificed an animal, he turned the right side of his head towards the barber who shaved it for him. Then he called Abu Talhah Ansari (May Allah be pleased with him) and gave his hair to him. Then he turned his head to the left side and asked the barber to shave it. He gave the hair to Abu Talhah and told him, "Distribute it among the people."
[Al-Bukhari and Muslim].
Another narration is: After the Messenger of Allah (PBUH) had thrown pebbles at Jamrah and sacrificed an animal, he turned the right side of his head towards the barber who shaved it for him. Then he called Abu Talhah Ansari (May Allah be pleased with him) and gave his hair to him. Then he turned his head to the left side and asked the barber to shave it. He gave the hair to Abu Talhah and told him, "Distribute it among the people."
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم أتى منى: فأتى الجمرة فرماها، ثم أتى منزله بمنى، ونحر، ثم قال للحلاق “خذ” وأشار إلى جانبه الأيمن، ثم الأيسر، ثم جعل يعطيه الناس. ((متفق عليه)) .وفي رواية: لما رمى الجمرة، ونحر نسكه وحلق: ناول الحلاق شقه الأيمن فحلقه، ثم دعا أبا طلحة الأنصارى رضي الله عنه ، فأعطاه إياه،ثم ناوله الشق الأيسر فقال “احلق” فحلقه فأعطاه أبا طلحة فقال:
"اقسمه بين الناس".
| Reference | : Riyad as-Salihin 726 |
| In-book reference | : Book 1, Hadith 47 |
Sunan Abi Dawud 2272
A’ishah wife of the Prophet (saws) said “Marriage in pre Islamic times was of four kinds.” One of them was the marriage contracted by the people today. A man asked another man to marry his relative (sister or daughter) to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant, her husband approached her if he liked. This marriage was called istibda’(to utilize man for intercourse for a noble birth). A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery, she sent for them. No one of them could refuse to attend and they gathered before her. She said to them “You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child , they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad (saws) as a Prophet, he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ بْنُ خَالِدٍ، حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، قَالَ قَالَ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، - رضى الله عنها - زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ النِّكَاحَ كَانَ فِي الْجَاهِلِيَّةِ عَلَى أَرْبَعَةِ أَنْحَاءٍ فَنِكَاحٌ مِنْهَا نِكَاحُ النَّاسِ الْيَوْمَ يَخْطُبُ الرَّجُلُ إِلَى الرَّجُلِ وَلِيَّتَهُ فَيُصْدِقُهَا ثُمَّ يَنْكِحُهَا وَنِكَاحٌ آخَرُ كَانَ الرَّجُلُ يَقُولُ لاِمْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا أَرْسِلِي إِلَى فُلاَنٍ فَاسْتَبْضِعِي مِنْهُ وَيَعْتَزِلُهَا زَوْجُهَا وَلاَ يَمَسُّهَا أَبَدًا حَتَّى يَتَبَيَّنَ حَمْلُهَا مِنْ ذَلِكَ الرَّجُلِ الَّذِي تَسْتَبْضِعُ مِنْهُ فَإِذَا تَبَيَّنَ حَمْلُهَا أَصَابَهَا زَوْجُهَا إِنْ أَحَبَّ وَإِنَّمَا يَفْعَلُ ذَلِكَ رَغْبَةً فِي نَجَابَةِ الْوَلَدِ فَكَانَ هَذَا النِّكَاحُ يُسَمَّى نِكَاحَ الاِسْتِبْضَاعِ وَنِكَاحٌ آخَرُ يَجْتَمِعُ الرَّهْطُ دُونَ الْعَشَرَةِ فَيَدْخُلُونَ عَلَى الْمَرْأَةِ كُلُّهُمْ يُصِيبُهَا فَإِذَا حَمَلَتْ وَوَضَعَتْ وَمَرَّ لَيَالٍ بَعْدَ أَنْ تَضَعَ حَمْلَهَا أَرْسَلَتْ إِلَيْهِمْ فَلَمْ يَسْتَطِعْ رَجُلٌ مِنْهُمْ أَنْ يَمْتَنِعَ حَتَّى يَجْتَمِعُوا عِنْدَهَا فَتَقُولُ لَهُمْ قَدْ عَرَفْتُمُ الَّذِي كَانَ مِنْ أَمْرِكُمْ وَقَدْ وَلَدْتُ وَهُوَ ابْنُكَ يَا فُلاَنُ فَتُسَمِّي مَنْ أَحَبَّتْ مِنْهُمْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2272 |
| In-book reference | : Book 13, Hadith 98 |
| English translation | : Book 12, Hadith 2265 |
Al-Adab Al-Mufrad 513
Ibrahim ibn Abi 'Abla said, "My wife was ill and I used to go to
Umm ad-Darda'. She asked me, 'How's your family?' 'Ill,' I replied. She
called for some food for me and I ate. Then I went back and she did the
same thing again. I visited her yet again and she asked, 'How are they?'
'They are almost well,' I replied. She said, 'I called for good for you
when you told me that your family were ill. Since they are almost well
know, we will not call for anything for you.'"
حَدَّثَنَا الْحَسَنُ بْنُ وَاقِعٍ، قَالَ: حَدَّثَنَا ضَمْرَةُ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ قَالَ: مَرِضَتِ امْرَأَتِي، فَكُنْتُ أَجِيءُ إِلَى أُمِّ الدَّرْدَاءِ فَتَقُولُ لِي: كَيْفَ أَهْلُكَ؟ فَأَقُولُ لَهَا: مَرْضَى، فَتَدْعُو لِي بِطَعَامٍ، فَآكُلُ، ثُمَّ عُدْتُ فَفَعَلَتْ ذَلِكَ، فَجِئْتُهَا مَرَّةً فَقَالَتْ: كَيْفَ؟ قُلْتُ: قَدْ تَمَاثَلُوا، فَقَالَتْ: إِنَّمَا كُنْتُ أَدْعُو لَكَ بِطَعَامٍ أَنْ كُنْتَ تُخْبِرُنَا عَنْ أَهْلِكَ أَنَّهُمْ مَرْضَى، فَأَمَّا أَنْ تَمَاثَلُوا فَلاَ نَدْعُو لَكَ بِشَيْءٍ.
| Reference | : Al-Adab Al-Mufrad 513 |
| In-book reference | : Book 29, Hadith 23 |
| English translation | : Book 29, Hadith 513 |
Sunan Abi Dawud 514
Narrated Ziyad ibn al-Harith as-Suda'i:
When the adhan for the dawn prayer was initially introduced, the Prophet (saws) commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah, Messenger of Allah? But he began to look at the direction of the east, (waiting) for the break of dawn, and said: No.
When the dawn broke, he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah, but the Prophet (saws) said to him: The man of Suda' has called the adhan, and he who calls the adhan utters the iqamah.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ غَانِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، - يَعْنِي الإِفْرِيقِيَّ - أَنَّهُ سَمِعَ زِيَادَ بْنَ نُعَيْمٍ الْحَضْرَمِيَّ، أَنَّهُ سَمِعَ زِيَادَ بْنَ الْحَارِثِ الصُّدَائِيَّ، قَالَ لَمَّا كَانَ أَوَّلُ أَذَانِ الصُّبْحِ أَمَرَنِي - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - فَأَذَّنْتُ فَجَعَلْتُ أَقُولُ أُقِيمُ يَا رَسُولَ اللَّهِ فَجَعَلَ يَنْظُرُ إِلَى نَاحِيَةِ الْمَشْرِقِ إِلَى الْفَجْرِ فَيَقُولُ " لاَ " . حَتَّى إِذَا طَلَعَ الْفَجْرُ نَزَلَ فَبَرَزَ ثُمَّ انْصَرَفَ إِلَىَّ وَقَدْ تَلاَحَقَ أَصْحَابُهُ - يَعْنِي فَتَوَضَّأَ - فَأَرَادَ بِلاَلٌ أَنْ يُقِيمَ فَقَالَ لَهُ نَبِيُّ اللَّهِ صلى الله عليه وسلم " إِنَّ أَخَا صُدَاءٍ هُوَ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ " . قَالَ فَأَقَمْتُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 514 |
| In-book reference | : Book 2, Hadith 124 |
| English translation | : Book 2, Hadith 514 |
Sahih al-Bukhari 4394
Narrated `Adi bin Hatim:
We came to `Umar in a delegation (during his rule). He started calling the men one by one, calling each by his name. (As he did not call me early) I said to him. "Don't you know me, O chief of the Believers?" He said, "Yes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth of Islam) when they denied it." On that, `Adi said, "I therefore don't care."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْنَا عُمَرَ فِي وَفْدٍ، فَجَعَلَ يَدْعُو رَجُلاً رَجُلاً وَيُسَمِّيهِمْ فَقُلْتُ أَمَا تَعْرِفُنِي يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ بَلَى، أَسْلَمْتَ إِذْ كَفَرُوا، وَأَقْبَلْتَ إِذْ أَدْبَرُوا، وَوَفَيْتَ إِذْ غَدَرُوا، وَعَرَفْتَ إِذْ أَنْكَرُوا. فَقَالَ عَدِيٌّ فَلاَ أُبَالِي إِذًا.
| Reference | : Sahih al-Bukhari 4394 |
| In-book reference | : Book 64, Hadith 417 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 677 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4290
Abu Dawud said:
Abu Ishaq told that Ali looked at his son al-Hasan and said: This son of mine is a sayyid (chief) as named by the Prophet (saws), and from his loins will come forth a man who will be called by the name of your Prophet (saws) and resemble him in conduct but not in appearance. He then mentioned the story about his filling the earth with justice.
الْمُغِيرَةِ، قَالَ حَدَّثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ شُعَيْبِ بْنِ خَالِدٍ، عَنْ أَبِي إِسْحَاقَ، قَالَ قَالَ عَلِيٌّ - رضى الله عنه - وَنَظَرَ إِلَى ابْنِهِ الْحَسَنِ فَقَالَ إِنَّ ابْنِي هَذَا سَيِّدٌ كَمَا سَمَّاهُ النَّبِيُّ صلى الله عليه وسلم وَسَيَخْرُجُ مِنْ صُلْبِهِ رَجُلٌ يُسَمَّى بِاسْمِ نَبِيِّكُمْ يُشْبِهُهُ فِي الْخُلُقِ وَلاَ يُشْبِهُهُ فِي الْخَلْقِ ثُمَّ ذَكَرَ قِصَّةَ يَمْلأُ الأَرْضَ عَدْلاً .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4290 |
| In-book reference | : Book 38, Hadith 12 |
| English translation | : Book 37, Hadith 4276 |
Mishkat al-Masabih 3998
'Abdallah b. ‘Amr told that when a man called Karkara* who was in charge of the Prophet’s belongings died God’s Messenger said, “He will go to hell. “The people went off and looked and found a striped woollen garment which he had dishonestly appropriated from the spoil.
*There is doubt about the spelling of this man’s name. Karkira and Kirkira are also mentioned.
Bukhari transmitted it.
وَعَن عبدِ الله بنِ عَمْروٍ قَالَ: كَانَ عَلَى ثَقَلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ يُقَالُ لَهُ كَرْكَرَةُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ فِي النَّارِ» فَذَهَبُوا يَنْظُرُونَ فَوَجَدُوا عَبَاءَةً قد غلها. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3998 |
| In-book reference | : Book 19, Hadith 210 |
Al-Adab Al-Mufrad 368
'A'isha said, "I used to play with dolls in the presence of the
Prophet, may Allah bless him and grant him peace, and my friends would
play with me. When the Messenger of Allah, may Allah bless him and grant
him peace, entered, they would hide from him and he would call them to
join me and they would play with me."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم، وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا دَخَلَ يَنْقَمِعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ إِلَيَّ، فَيَلْعَبْنَ مَعِي.
| Reference | : Al-Adab Al-Mufrad 368 |
| In-book reference | : Book 19, Hadith 7 |
| English translation | : Book 19, Hadith 368 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 987
It was narrated that ‘Ali (رضي الله عنه) said:
If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of the Messenger of Allah (ﷺ) in the best, most pious and most guided manner. ‘Ali (رضي الله عنه) came out to us when the mu’adhdhin was giving the call to prayer and said: Where is the one who was asking about Witr This time for Witr is good.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْيَاهُ وَأَتْقَاهُ وَأَهْدَاهُ وَخَرَجَ عَلِيٌّ عَلَيْنَا حِينَ ثَوَّبَ الْمُثَوِّبُ فَقَالَ أَيْنَ السَّائِلُ عَنْ الْوِتْرِ هَذَا حِينُ وِتْرٍ حَسَنٍ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 987 |
| In-book reference | : Book 5, Hadith 411 |
Sahih al-Bukhari 7171
Narrated `Ali bin Husain:
Safiya bint (daughter of) Huyai came to the Prophet (in the mosque), and when she returned (home), the Prophet accompanied her. It happened that two men from the Ansar passed by them and the Prophet called them saying, "She is Safiya!" those two men said, "Subhan Allah!" The Prophet said, "Satan circulates in the human body as blood does."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَتْهُ صَفِيَّةُ بِنْتُ حُيَىٍّ فَلَمَّا رَجَعَتِ انْطَلَقَ مَعَهَا، فَمَرَّ بِهِ رَجُلاَنِ مِنَ الأَنْصَارِ فَدَعَاهُمَا فَقَالَ " إِنَّمَا هِيَ صَفِيَّةُ ". قَالاَ سُبْحَانَ اللَّهِ. قَالَ " إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَجْرَى الدَّمِ ". رَوَاهُ شُعَيْبٌ وَابْنُ مُسَافِرٍ وَابْنُ أَبِي عَتِيقٍ وَإِسْحَاقُ بْنُ يَحْيَى عَنِ الزُّهْرِيِّ عَنْ عَلِيٍّ ـ يَعْنِي ابْنَ حُسَيْنٍ ـ عَنْ صَفِيَّةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7171 |
| In-book reference | : Book 93, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 283 |
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Sahih al-Bukhari 4127
Jabir added:
"The Prophet (saws) set out for the battle of Dhat-ur-Riqa' at a place called Nakhl and he met a group of people from Ghatafan, but there was no clash (between them); the people were afraid of each other and the Prophet (saws) offered the two raka'at of the Fear prayer."
Narrated Salama: "I fought in the company of the Prophet (saws) on the day of al-Qarad."
Narrated Salama: "I fought in the company of the Prophet (saws) on the day of al-Qarad."
وَقَالَ ابْنُ إِسْحَاقَ سَمِعْتُ وَهْبَ بْنَ كَيْسَانَ، سَمِعْتُ جَابِرًا، خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى ذَاتِ الرِّقَاعِ مِنْ نَخْلٍ فَلَقِيَ جَمْعًا مِنْ غَطَفَانَ، فَلَمْ يَكُنْ قِتَالٌ، وَأَخَافَ النَّاسُ بَعْضُهُمْ بَعْضًا فَصَلَّى النَّبِيُّ صلى الله عليه وسلم رَكْعَتَىِ الْخَوْفِ. وَقَالَ يَزِيدُ عَنْ سَلَمَةَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ الْقَرَدِ.
| Reference | : Sahih al-Bukhari 4127 |
| In-book reference | : Book 64, Hadith 171 |
| USC-MSA web (English) reference | : Vol. 1, Book 59, Hadith 449 |
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Yahya related to me from Malik that he had heard that if some one passed by Ata ibn Yasar in the mosque with something to trade, he would call him and ask, "What is the matter with you? What do you want?" If the man said that he wished to trade with him, he would say, "You need the market of this world. This is the market of the next world."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَطَاءَ بْنَ يَسَارٍ، كَانَ إِذَا مَرَّ عَلَيْهِ بَعْضُ مَنْ يَبِيعُ فِي الْمَسْجِدِ دَعَاهُ فَسَأَلَهُ مَا مَعَكَ وَمَا تُرِيدُ فَإِنْ أَخْبَرَهُ أَنَّهُ يُرِيدُ أَنْ يَبِيعَهُ قَالَ عَلَيْكَ بِسُوقِ الدُّنْيَا وَإِنَّمَا هَذَا سُوقُ الآخِرَةِ .
| USC-MSA web (English) reference | : Book 9, Hadith 95 |
| Arabic reference | : Book 9, Hadith 427 |
Yahya related to me from Malik that he had heard more than one of their men of knowledge say, "There has been no call to prayer or iqama for the id al-Fitr or the id al-Adha since the time of the Messenger of Allah, may Allah bless him and grant him peace."
Malik said, "That is the sunna about which there is no disagreement among us."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَمِعَ غَيْرَ، وَاحِدٍ، مِنْ عُلَمَائِهِمْ يَقُولُ لَمْ يَكُنْ فِي عِيدِ الْفِطْرِ وَلاَ فِي الأَضْحَى نِدَاءٌ وَلاَ إِقَامَةٌ مُنْذُ زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى الْيَوْمِ . قَالَ مَالِكٌ وَتِلْكَ السُّنَّةُ الَّتِي لاَ اخْتِلاَفَ فِيهَا عِنْدَنَا .
| USC-MSA web (English) reference | : Book 10, Hadith 1 |
| Arabic reference | : Book 10, Hadith 431 |
Sunan an-Nasa'i 227
It was narrated from Abu Bakr bin Hafs:
"I heard Abu Salamah say: 'I entered upon 'Aishah and her foster-brother was with her. He asked her about the Ghusl of the Prophet (PBUH). She called for a vessel in which was a Sa' of water, then she concealed herself and performed Ghusl and poured water over her head three times.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ دَخَلْتُ عَلَى عَائِشَةَ - رضى الله عنها - وَأَخُوهَا مِنَ الرَّضَاعَةِ فَسَأَلَهَا عَنْ غُسْلِ النَّبِيِّ صلى الله عليه وسلم فَدَعَتْ بِإِنَاءٍ فِيهِ مَاءٌ قَدْرَ صَاعٍ وَسَتَرَتْ سِتْرًا فَاغْتَسَلَتْ فَأَفْرَغَتْ عَلَى رَأْسِهَا ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 227 |
| In-book reference | : Book 1, Hadith 228 |
| English translation | : Vol. 1, Book 1, Hadith 228 |
Sahih Muslim 2143 b
Abu Huraira reported from Allah's Messenger (may peace be upon him) so many ahadith and one of them was this that Allah's Messenger (may peace be upon him) said:
The most wretched person in the sight of Allah on the Day of Resurrection and the worst person and target of His wrath would of the person who is called Malik al-Amlak (the King of Kings) for there is no king but Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَغْيَظُ رَجُلٍ عَلَى اللَّهِ يَوْمَ الْقِيَامَةِ وَأَخْبَثُهُ وَأَغْيَظُهُ عَلَيْهِ
رَجُلٌ كَانَ يُسَمَّى مَلِكَ الأَمْلاَكِ لاَ مَلِكَ إِلاَّ اللَّهُ " .
| Reference | : Sahih Muslim 2143b |
| In-book reference | : Book 38, Hadith 26 |
| USC-MSA web (English) reference | : Book 25, Hadith 5339 |
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Sahih al-Bukhari 3012
Narrated As-Sab bin Jaththama:
The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ ـ رضى الله عنهم ـ قَالَ مَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم بِالأَبْوَاءِ ـ أَوْ بِوَدَّانَ ـ وَسُئِلَ عَنْ أَهْلِ الدَّارِ يُبَيَّتُونَ مِنَ الْمُشْرِكِينَ، فَيُصَابُ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ قَالَ " هُمْ مِنْهُمْ ". وَسَمِعْتُهُ يَقُولُ " لاَ حِمَى إِلاَّ لِلَّهِ وَلِرَسُولِهِ صلى الله عليه وسلم ".
| Reference | : Sahih al-Bukhari 3012 |
| In-book reference | : Book 56, Hadith 221 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 256 |
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Sunan an-Nasa'i 3797
It was narrated that Qais bin Abi Gharazah said:
"At the time of the Messenger of Allah we used to be called Samasir (brokers). The Messenger of Allah came to us when we were selling and called us by a name that was better than that. He said: 'O merchants (Tujjar), this selling involves lies and (false) oaths, so mix some charity with it.'"
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا نُسَمَّى السَّمَاسِرَةَ فَأَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَبِيعُ فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ مِنِ اسْمِنَا فَقَالَ
" يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ الْحَلِفُ وَالْكَذِبُ فَشُوبُوا بَيْعَكُمْ بِالصَّدَقَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3797 |
| In-book reference | : Book 35, Hadith 37 |
| English translation | : Vol. 4, Book 35, Hadith 3828 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1203
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain, and offers prayer, Allah, the Exalted, says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ، حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَعْجَبُ رَبُّكُمْ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةٍ بِجَبَلٍ يُؤَذِّنُ بِالصَّلاَةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلاَةَ يَخَافُ مِنِّي فَقَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1203 |
| In-book reference | : Book 4, Hadith 6 |
| English translation | : Book 4, Hadith 1199 |
Mishkat al-Masabih 3639
Jabir told of a man who came from the Yemen and asked the Prophet about a liquor made from millet called mizr which they drank in their country. The Prophet asked whether it was intoxicating and when he replied that it was, he said, “Every intoxicant is prohibited. God has made a covenant regarding those who drink intoxicants to give them some tinat al-khabal to drink.” He was asked what that was and replied that it was the sweat of the inhabitants of hell, or the discharge of the inhabitants of hell.
Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَجُلًا قَدِمَ مِنَ الْيَمَنِ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوَ مُسْكِرٌ هُوَ؟» قَالَ: نَعَمْ قَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ عَلَى اللَّهِ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ: «عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3639 |
| In-book reference | : Book 17, Hadith 76 |
Jami` at-Tirmidhi 3573
Jubair bin Nufair narrated that `Ubadah bin As-Samit narrated to them that, the Messenger of Allah (saws) said:
“There is not a Muslim upon the earth who calls upon Allah with any supplication, except that Allah grants it to him, or he turns away from him the like of it in evil; as long as he does not supplicate for something sinful, or the severing of the ties of kinship.” So a man from the people said: “What if we should increase (in it)” He (saws) said: “(With) Allah is more.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ، حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا عَلَى الأَرْضِ مُسْلِمٌ يَدْعُو اللَّهَ بِدَعْوَةٍ إِلاَّ آتَاهُ اللَّهُ إِيَّاهَا أَوْ صَرَفَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا مَا لَمْ يَدْعُ بِمَأْثَمٍ أَوْ قَطِيعَةِ رَحِمٍ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ إِذًا نُكْثِرَ . قَالَ " اللَّهُ أَكْثَرُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَابْنُ ثَوْبَانَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ الْعَابِدُ الشَّامِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3573 |
| In-book reference | : Book 48, Hadith 204 |
| English translation | : Vol. 6, Book 46, Hadith 3573 |
Sunan Abi Dawud 578
A man from Banu Asad b. Khuzaimah asked Abu Ayyub al-Ansari:
if one of us prays in his house, then comes to the mosque and finds that the iqamah is being called, and if I pray along with them ( in congregation), I feel something inside about it. Abu Ayyub replied: We asked the Prophet (may peace be upon him) about it. He said: That is a share from the spoils received by the warriors (i.e. he will receive double the reward of the prayer).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ قَرَأْتُ عَلَى ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرٍ، أَنَّهُ سَمِعَ عَفِيفَ بْنَ عَمْرِو بْنِ الْمُسَيَّبِ، يَقُولُ حَدَّثَنِي رَجُلٌ، مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ أَنَّهُ سَأَلَ أَبَا أَيُّوبَ الأَنْصَارِيَّ فَقَالَ يُصَلِّي أَحَدُنَا فِي مَنْزِلِهِ الصَّلاَةَ ثُمَّ يَأْتِي الْمَسْجِدَ وَتُقَامُ الصَّلاَةُ فَأُصَلِّي مَعَهُمْ فَأَجِدُ فِي نَفْسِي مِنْ ذَلِكَ شَيْئًا . فَقَالَ أَبُو أَيُّوبَ سَأَلْنَا عَنْ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" ذَلِكَ لَهُ سَهْمُ جَمْعٍ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 578 |
| In-book reference | : Book 2, Hadith 188 |
| English translation | : Book 2, Hadith 578 |
Yahya related to me from Malik from Abu'zZinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By Him in whose hand myself is! I had in mind to order firewood to be collected, then to order the prayer to be called, and to appoint a man to lead the people in prayer, and then to come up behind certain men and burn their houses down about them! By Him in whose hand myself is! If one of them knew that he would find a meaty bone or two good legs of meat, he would be present at isha.''
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْطَبَ ثُمَّ آمُرَ بِالصَّلاَةِ فَيُؤَذَّنَ لَهَا ثُمَّ آمُرَ رَجُلاً فَيَؤُمَّ النَّاسَ ثُمَّ أُخَالِفَ إِلَى رِجَالٍ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ
| Sunnah.com reference | : Book 8, Hadith 3 |
| USC-MSA web (English) reference | : Book 8, Hadith 3 |
| Arabic reference | : Book 8, Hadith 290 |
Jami` at-Tirmidhi 3154
Narrated 'Abdul-Hamid bin Ja'far:
"My father informed me, from Ibn Mina, from ABu Sa'eed bin Abi Fadalah Al-Ansari - and he was one of the Companions - who said: 'I heard the Messenger of Allah (SAW) said: "When Allah gathers the people on the Day of Judgement - a Day in which there is no doubt in - a caller will call out: 'Whoever committed Shirk in any of his deeds he did for Allah - then let him seek his reward from other than Allah. For indeed Allah is the most free of the partners from any need of Shirk."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، أَخْبَرَنِي أَبِي، عَنِ ابْنِ مِينَاءَ، عَنْ أَبِي سَعْدِ بْنِ أَبِي فَضَالَةَ الأَنْصَارِيِّ، وَكَانَ، مِنَ الصَّحَابَةِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا جَمَعَ اللَّهُ النَّاسَ لِيَوْمِ الْقِيَامَةِ لِيَوْمٍ لاَ رَيْبَ فِيهِ نَادَى مُنَادٍ مَنْ كَانَ أَشْرَكَ فِي عَمَلٍ عَمِلَهُ لِلَّهِ أَحَدًا فَلْيَطْلُبْ ثَوَابَهُ مِنْ عِنْدِ غَيْرِ اللَّهِ فَإِنَّ اللَّهَ أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ بَكْرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3154 |
| In-book reference | : Book 47, Hadith 206 |
| English translation | : Vol. 5, Book 44, Hadith 3154 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5577
`Abdallah b. `Amr b. al- `As told that the Prophet recited the words of God most high in [sura] Ibrahim, "My Lord, they have indeed led astray many people, but he who follows me belongs to me[1] and the words of Jesus, "If Thou dost punish them they are Thy servants[2]," then, raising his hands, he said, "0 God, my people, my people," and wept. God most high then said, "Go to Muhammad, Gabriel although your Lord is best informed, and ask him what is making him weep." Gabriel then went to him and asked him, and God's messenger informed him of what he had said. God most high then said to Gabriel, "Go to Muhammad and tell him that We shall please him and not grieve him concerning his people."
1. Quran, 14:36.
2. Quran, 5:118.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ تَعَالَى فِي إِبْرَاهِيمَ: [رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مني] وَقَالَ عِيسَى: [إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك] فَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» . وَبَكَى فَقَالَ اللَّهُ تَعَالَى: «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ؟» . فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ فَقَالَ اللَّهُ لِجِبْرِيلَ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ: إِنَّا سَنُرْضِيكَ فِي أمَّتك وَلَا نسوؤك ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5577 |
| In-book reference | : Book 28, Hadith 53 |
Hisn al-Muslim 206
Bismillāh,
walḥamdulillāh.
Subḥāna ‘lladhī sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh,
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥānaka ‘llāhumma innī ẓalamtu nafsī,
faghfir lī,
fa innahu lā yaghfirudh-dhunūba illā ant.
With the Name of Allah.
Praise is to Allah.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord, we are returning.
Praise is to Allah. Praise is to Allah. Praise is to Allah.
Allah is the Most Great. Allah is the Most
Great. Allah is the Most Great.
Glory is to You. O Allah, I have wronged my own soul.
Forgive me,
for surely none forgives sins but You.
Reference:
Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih
At-Tirmidhi3/156.
بِسْـمِ اللهِ
وَالْحَمْـدُ لله،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله،
اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر،
سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي
فَاغْـفِرْ لي،
فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 206 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 157
It was narrated that Anas said:
Umar said: I agreed with my Lord on three matters, I said: O Messenger of Allah (ﷺ) , why don't we take the Maqam of Ibraheem as a place of prayer? Then the verse was revealed: ` And take you(people) the Maqam (place) of Ibraheem (Abraham) [ or the stone on which Ibraheem (Abraham) stood while he was building the Kabah]as a place of prayer` [al Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ) , both righteous and evil doers enter your wives, so why don't you tell them to observe the hijab? Then the verse of hijab was revealed. And the wives of the Messenger of Allah ﷺ got together as a result of the jealousy between them, and I said to them. ` It may be if he divorced you(all) that his lord will give him instead of you, wives better than you`[at Tahreem 66:5], and it was revealed like that.
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْنَا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَنَزَلَتْ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} وَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ نِسَاءَكَ يَدْخُلُ عَلَيْهِنَّ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَهُنَّ أَنْ يَحْتَجِبْنَ فَنَزَلَتْ آيَةُ الْحِجَابِ وَاجْتَمَعَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَاؤُهُ فِي الْغَيْرَةِ فَقُلْتُ لَهُنَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} قَالَ فَنَزَلَتْ كَذَلِكَ.
| Grade: | Sahih (Darussalam) ,Al-Bukhari (402) (Darussalam) |
| Reference | : Musnad Ahmad 157 |
| In-book reference | : Book 2, Hadith 74 |
Al-Adab Al-Mufrad 48
Abu Hurayra said, "When the following ayat was revealed ('Warn
your near relatives' (26:214)), the Prophet, may Allah bless him and
grant him peace, stood up and called out, saying, 'Banu Ka'b ibn Lu'ayy!
Save yourselves from the Fire! Banu 'Abdu Manaf! Save yourselves from the
Fire! Banu Hashim! Save yourselves from the Fire! Banu 'Abdu'l-Muttalib!
Save yourselves from the Fire! Fatima, daughter of Muhammad! Save yourselves
from the Fire! I do not have anything for you in respect to Allah except
for the fact that you have ties of kinship.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَامَ النَّبِيُّ صلى الله عليه وسلم فَنَادَى: يَا بَنِي كَعْبِ بْنِ لُؤَيٍّ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ. يَا بَنِي عَبْدِ مَنَافٍ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ. يَا بَنِي هَاشِمٍ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ. يَا بَنِي عَبْدِ الْمُطَّلِبِ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ. يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ، أَنْقِذِي نَفْسَكِ مِنَ النَّارِ، فَإِنِّي لاَ أَمْلِكُ لَكِ مِنَ اللهِ شَيْئًا، غَيْرَ أَنَّ لَكُمْ رَحِمًا سَأَبُلُّهُمَا بِبِلاَلِهَا.
| Reference | : Al-Adab Al-Mufrad 48 |
| In-book reference | : Book 2, Hadith 2 |
| English translation | : Book 2, Hadith 48 |
Sunan Abi Dawud 3607
Narrated Uncle of Umarah ibn Khuzaymah:
The Prophet (saws) bought a horse from a Bedouin. The Prophet (saws) took him with him to pay him the price of his horse. The Messenger of Allah (saws) walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet (saws) had bought it.
The Bedouin called the Messenger of Allah (saws) saying: If you want this horse, (then buy it), otherwise I shall sell it. The Prophet (saws) stopped when he heard the call of the Bedouin, and said: Have I not bought it from you? The Bedouin said: I swear by Allah, I have not sold it to you. The Prophet (saws) said: Yes, I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah ibn Thabit then said: I bear witness that you have bought it. The Prophet (saws) turned to Khuzaymah and said: On what (grounds) do you bear witness?
He said: By considering you trustworthy, Messenger of Allah (saws)! The Prophet (saws) made the witness of Khuzaymah equivalent to the witness of two people.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، أَنَّ الْحَكَمَ بْنَ نَافِعٍ، حَدَّثَهُمْ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، أَنَّ عَمَّهُ، حَدَّثَهُ وَهُوَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم ابْتَاعَ فَرَسًا مِنْ أَعْرَابِيٍّ فَاسْتَتْبَعَهُ النَّبِيُّ صلى الله عليه وسلم لِيَقْضِيَهُ ثَمَنَ فَرَسِهِ فَأَسْرَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَشْىَ وَأَبْطَأَ الأَعْرَابِيُّ فَطَفِقَ رِجَالٌ يَعْتَرِضُونَ الأَعْرَابِيَّ فَيُسَاوِمُونَهُ بِالْفَرَسِ وَلاَ يَشْعُرُونَ أَنَّ النَّبِيَّ صلى الله عليه وسلم ابْتَاعَهُ فَنَادَى الأَعْرَابِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسَ وَإِلاَّ بِعْتُهُ . فَقَامَ النَّبِيُّ صلى الله عليه وسلم حِينَ سَمِعَ نِدَاءَ الأَعْرَابِيِّ فَقَالَ " أَوَلَيْسَ قَدِ ابْتَعْتُهُ مِنْكَ " . فَقَالَ الأَعْرَابِيُّ لاَ وَاللَّهِ مَا بِعْتُكَهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بَلَى قَدِ ابْتَعْتُهُ مِنْكَ " . فَطَفِقَ الأَعْرَابِيُّ يَقُولُ هَلُمَّ شَهِيدًا . فَقَالَ خُزَيْمَةُ بْنُ ثَابِتٍ أَنَا أَشْهَدُ أَنَّكَ قَدْ بَايَعْتَهُ . فَأَقْبَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى خُزَيْمَةَ فَقَالَ " بِمَ تَشْهَدُ " . فَقَالَ بِتَصْدِيقِكَ يَا رَسُولَ اللَّهِ . فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهَادَةَ خُزَيْمَةَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3607 |
| In-book reference | : Book 25, Hadith 37 |
| English translation | : Book 24, Hadith 3600 |
Sunan Abi Dawud 498
Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (saws) was anxious as to how to gather the people for prayer.
The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn.
Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (saws). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (saws) and informed him about it.
He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days.
The Prophet (saws) said to me (Umar): What did prevent you from saying it to me?
He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed.
Then the Messenger of Allah (saws) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.
AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah (saws) would have made him mu'adhdhin.
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، وَزِيَادُ بْنُ أَيُّوبَ، - وَحَدِيثُ عَبَّادٍ أَتَمُّ - قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، - قَالَ زِيَادٌ أَخْبَرَنَا أَبُو بِشْرٍ، - عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ، عَنْ عُمُومَةٍ، لَهُ مِنَ الأَنْصَارِ قَالَ اهْتَمَّ النَّبِيُّ صلى الله عليه وسلم لِلصَّلاَةِ كَيْفَ يَجْمَعُ النَّاسَ لَهَا فَقِيلَ لَهُ انْصِبْ رَايَةً عِنْدَ حُضُورِ الصَّلاَةِ فَإِذَا رَأَوْهَا آذَنَ بَعْضُهُمْ بَعْضًا فَلَمْ يُعْجِبْهُ ذَلِكَ قَالَ فَذُكِرَ لَهُ الْقُنْعُ - يَعْنِي الشَّبُّورَ - وَقَالَ زِيَادٌ شَبُّورَ الْيَهُودِ فَلَمْ يُعْجِبْهُ ذَلِكَ وَقَالَ " هُوَ مِنْ أَمْرِ الْيَهُودِ " . قَالَ فَذُكِرَ لَهُ النَّاقُوسُ فَقَالَ " هُوَ مِنْ أَمْرِ النَّصَارَى " . فَانْصَرَفَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ وَهُوَ مُهْتَمٌّ لِهَمِّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُرِيَ الأَذَانَ فِي مَنَامِهِ - قَالَ - فَغَدَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ إِنِّي لَبَيْنَ نَائِمٍ وَيَقْظَانَ إِذْ أَتَانِي آتٍ فَأَرَانِي الأَذَانَ . قَالَ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - قَدْ رَآهُ قَبْلَ ذَلِكَ فَكَتَمَهُ عِشْرِينَ يَوْمًا - قَالَ - ثُمَّ أَخْبَرَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ " مَا مَنَعَكَ أَنْ تُخْبِرَنِي " . فَقَالَ سَبَقَنِي عَبْدُ اللَّهِ بْنُ زَيْدٍ فَاسْتَحْيَيْتُ فَقَالَ رَسُولُ ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 498 |
| In-book reference | : Book 2, Hadith 108 |
| English translation | : Book 2, Hadith 498 |
Sunan an-Nasa'i 5666
It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith that his father said:
"I heard 'Uthman, may Allah be pleased with him, say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him, saying: We are calling you to bear witness. So he set out with her slave girl, and every time he entered a door, she locked it behind him, until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: 'By Allah, I did not call you to bear witness, rather I called you to have intercourse with me, or to drink a cup of this wine, or to kill this boy.' He said: 'Pour me a cup of this wine.' So she poured him a cup. He said: 'Give me more.' And soon he had intercourse with her and killed the boy. So avoid Khamr, for by Allah faith and addiction to Khamr cannot coexist but, one of them will soon expel the other."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُثْمَانَ، رضى الله عنه يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ إِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلاَ قَبْلَكُمْ تَعَبَّدَ فَعَلِقَتْهُ امْرَأَةٌ غَوِيَّةٌ فَأَرْسَلَتْ إِلَيْهِ جَارِيَتَهَا فَقَالَتْ لَهُ إِنَّا نَدْعُوكَ لِلشَّهَادَةِ فَانْطَلَقَ مَعَ جَارِيَتِهَا فَطَفِقَتْ كُلَّمَا دَخَلَ بَابًا أَغْلَقَتْهُ دُونَهُ حَتَّى أَفْضَى إِلَى امْرَأَةٍ وَضِيئَةٍ عِنْدَهَا غُلاَمٌ وَبَاطِيَةُ خَمْرٍ فَقَالَتْ إِنِّي وَاللَّهِ مَا دَعَوْتُكَ لِلشَّهَادَةِ وَلَكِنْ دَعَوْتُكَ لِتَقَعَ عَلَىَّ أَوْ تَشْرَبَ مِنْ هَذِهِ الْخَمْرَةِ كَأْسًا أَوْ تَقْتُلَ هَذَا الْغُلاَمَ . قَالَ فَاسْقِينِي مِنْ هَذَا الْخَمْرِ كَأْسًا فَسَقَتْهُ كَأْسًا . قَالَ زِيدُونِي فَلَمْ يَرِمْ حَتَّى وَقَعَ عَلَيْهَا وَقَتَلَ النَّفْسَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهَا وَاللَّهِ لاَ يَجْتَمِعُ الإِيمَانُ وَإِدْمَانُ الْخَمْرِ إِلاَّ لَيُوشِكُ أَنْ يُخْرِجَ أَحَدُهُمَا صَاحِبَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5666 |
| In-book reference | : Book 51, Hadith 128 |
| English translation | : Vol. 6, Book 51, Hadith 5669 |
Sahih Muslim 1776 b
It has been narrated (through a different chain of transmitters) by Abu Ishiq that a person said to Bara' (b. 'Azib):
Abu Umara, did you flee on the Day of Hunain? He replied: The Messenger of Allah (may peace be upon him) did not retreat. (What actually happened was that some hasty young men who were either inadequately armed or were unarmed met a group of men from Banu Hawazin and Banu Nadir who happened to be (excellent) archers. The latter shot at them a volley of arrows that did not miss. The people turned to the Messenger of Allah (may peace be upon him). Abu Sufyan b. Harith was leading his mule. So he got down, prayed and invoked God's help. He said: I am the Prophet. This is no untruth. I am the son of Abd al-Muttalib. O God, descend Thy help. Bara' continued: When the battle grew fierce. we, by God. would seek protection by his side, and the bravest among us was he who confronted the onslaught and it was the Holy Prophet (may peace be upon him).
حَدَّثَنَا أَحْمَدُ بْنُ جَنَابٍ الْمِصِّيصِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ زَكَرِيَّاءَ، عَنْ أَبِي، إِسْحَاقَ قَالَ جَاءَ رَجُلٌ إِلَى الْبَرَاءِ فَقَالَ أَكُنْتُمْ وَلَّيْتُمْ يَوْمَ حُنَيْنٍ يَا أَبَا عُمَارَةَ فَقَالَ أَشْهَدُ عَلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم مَا وَلَّى وَلَكِنَّهُ انْطَلَقَ أَخِفَّاءُ مِنَ النَّاسِ وَحُسَّرٌ إِلَى هَذَا الْحَىِّ مِنْ هَوَازِنَ وَهُمْ قَوْمٌ رُمَاةٌ فَرَمَوْهُمْ بِرِشْقٍ مِنْ نَبْلٍ كَأَنَّهَا رِجْلٌ مِنْ جَرَادٍ فَانْكَشَفُوا فَأَقْبَلَ الْقَوْمُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ يَقُودُ بِهِ بَغْلَتَهُ فَنَزَلَ وَدَعَا وَاسْتَنْصَرَ وَهُوَ يَقُولُ
" أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ اللَّهُمَّ نَزِّلْ نَصْرَكَ " . قَالَ الْبَرَاءُ كُنَّا وَاللَّهِ إِذَا احْمَرَّ الْبَأْسُ نَتَّقِي بِهِ وَإِنَّ الشُّجَاعَ مِنَّا لَلَّذِي يُحَاذِي بِهِ . يَعْنِي النَّبِيَّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1776b |
| In-book reference | : Book 32, Hadith 98 |
| USC-MSA web (English) reference | : Book 19, Hadith 4389 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2611
Narrated Ibn 'Abbas:
"A delegation of Abdul-Qais came to the Messenger of Allah (SAW) and said: 'We are a tribe from Rabi'ah, and we cannot come to you except during the sacred months. So order us with something that we can take from you, and then we call those who are behind us to it.'
So he said: 'I order you with four things: To testify to La Ilaha Illallah, and that I am the Messenger of Allah; to establish the Salat, to give the Zakat, and to give the Khumus from the spoils of war that you gain.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَلَسْنَا نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرِ الْحَرَامِ فَمُرْنَا بِشَيْءٍ نَأْخُذُهُ عَنْكَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا . فَقَالَ
" آمُرُكُمْ بِأَرْبَعٍ الإِيمَانِ بِاللَّهِ ثُمَّ فَسَّرَهَا لَهُمْ شَهَادَةَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَإِقَامَ الصَّلاَةِ وَإِيتَاءَ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمْسَ مَا غَنِمْتُمْ " .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ . وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي جَمْرَةَ أَيْضًا وَزَادَ فِيهِ أَتَدْرُونَ مَا الإِيمَانُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَذَكَرَ الْحَدِيثَ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ مَا رَأَيْتُ مِثْلَ هَؤُلاَءِ الأَشْرَافِ الأَرْبَعَةِ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ . قَالَ قُتَيْبَةُ كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2611 |
| In-book reference | : Book 40, Hadith 6 |
| English translation | : Vol. 5, Book 38, Hadith 2611 |
Jami` at-Tirmidhi 411
Amr bin Uthman bin Ya'la bin Murrah narrated from his father, from his grand-father that :
They were with the Prophet (S) on a journey. They wound up in a narrow area when Salat became due. Then it began raining from the sky above them, and it was wet beneath them. So Allah's Messenger (S) called the Adhan while he was on his mount, and then the Iqamah, going forward on his mount. He let them in Salat by making gestures, making his prostrations lower than his bowing.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ، عَنْ كَثِيرِ بْنِ زِيَادٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ يَعْلَى بْنِ مُرَّةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرٍ فَانْتَهَوْا إِلَى مَضِيقٍ وَحَضَرَتِ الصَّلاَةُ فَمُطِرُوا السَّمَاءُ مِنْ فَوْقِهِمْ وَالْبِلَّةُ مِنْ أَسْفَلَ مِنْهُمْ فَأَذَّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى رَاحِلَتِهِ وَأَقَامَ - أَوْ أَقَامَ - فَتَقَدَّمَ عَلَى رَاحِلَتِهِ فَصَلَّى بِهِمْ يُومِئُ إِيمَاءً يَجْعَلُ السُّجُودَ أَخْفَضَ مِنَ الرُّكُوعِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ تَفَرَّدَ بِهِ عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ لاَ يُعْرَفُ إِلاَّ مِنْ حَدِيثِهِ . وَقَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ . وَكَذَلِكَ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ صَلَّى فِي مَاءٍ وَطِينٍ عَلَى دَابَّتِهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 411 |
| In-book reference | : Book 2, Hadith 264 |
| English translation | : Vol. 1, Book 2, Hadith 411 |
Sahih al-Bukhari 2871
Narrated Anas:
The she camel of the Prophet was called Al-Adba.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَتْ نَاقَةُ النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهَا الْعَضْبَاءُ.
| Reference | : Sahih al-Bukhari 2871 |
| In-book reference | : Book 56, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 123 |
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Sahih al-Bukhari 3029
Narrated Abu Huraira:
Allah's Apostle called,: "War is deceit".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَصْرَمَ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمَّى النَّبِيُّ صلى الله عليه وسلم الْحَرْبَ خُدْعَةً.
| Reference | : Sahih al-Bukhari 3029 |
| In-book reference | : Book 56, Hadith 236 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 268 |
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Sahih al-Bukhari 3110
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي أَنَّ الْوَلِيدَ بْنَ كَثِيرٍ، حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ، حَدَّثَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ حَدَّثَهُ أَنَّهُمْ، حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ رَحْمَةُ اللَّهِ عَلَيْهِ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا فَقُلْتُ لَهُ لاَ. فَقَالَ لَهُ فَهَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ، وَايْمُ اللَّهِ، لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِمْ أَبَدًا حَتَّى تُبْلَغَ نَفْسِي، إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ " إِنَّ فَاطِمَةَ مِنِّي، وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا ". ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ، فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ " حَدَّثَنِي فَصَدَقَنِي، وَوَعَدَنِي فَوَفَى لِي، وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا، وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ ...
| Reference | : Sahih al-Bukhari 3110 |
| In-book reference | : Book 57, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
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Mishkat al-Masabih 665
‘Uqba b. ‘Amir reported God’s Messenger as saying:
God is pleased with a shepherd on the top of a rock on a mountain who makes the call to prayer and prays. God says, “Look at this servant of Mine who makes the call to prayer, observes the prayer and fears Me. I forgive My servant and will cause him to enter paradise.”
Abu Dawud and Nasa’i transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةٍ لِلْجَبَلِ يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلَاةَ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 665 |
| In-book reference | : Book 4, Hadith 97 |