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Sunan an-Nasa'i 1091
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'When one of you prostrates, let him put his hands down before his knees, and not kneel like a camel.'"
أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، مِنْ كِتَابِهِ قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَسَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا سَجَدَ أَحَدُكُمْ فَلْيَضَعْ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ وَلاَ يَبْرُكْ بُرُوكَ الْبَعِيرِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1091 |
| In-book reference | : Book 12, Hadith 63 |
| English translation | : Vol. 2, Book 12, Hadith 1092 |
Sunan Abi Dawud 211
Narrated Abdullah ibn Sa'd al-Ansari:
I asked the Messenger of Allah (saws) as to what makes it necessary to take a bath and about the (prostatic) fluid that flows after taking a bath. He replied: that is called madhi (prostatic fluid). It flows from every male. You should wash your private parts and testicles because of it and perform ablution as you do for prayer.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ صَالِحٍ - عَنِ الْعَلاَءِ بْنِ الْحَارِثِ، عَنْ حَرَامِ بْنِ حَكِيمٍ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ سَعْدٍ الأَنْصَارِيِّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَمَّا يُوجِبُ الْغُسْلَ وَعَنِ الْمَاءِ يَكُونُ بَعْدَ الْمَاءِ فَقَالَ
" ذَاكَ الْمَذْىُ وَكُلُّ فَحْلٍ يُمْذِي فَتَغْسِلُ مِنْ ذَلِكَ فَرْجَكَ وَأُنْثَيَيْكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 211 |
| In-book reference | : Book 1, Hadith 211 |
| English translation | : Book 1, Hadith 211 |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2779 c
Abu Tufail reported that there was a dispute between Hudhaifa and one from the people of Aqaba as it happens amongst people. He said:
I adjure you by Allah to tell me as to how many people from Aqaba were. The people said to him (Hudhaifa) to inform him as he had asked. We have been informed that they were fourteen and If you are to be counted amongst them, then they would be fifteen and I state by Allah that twelve amongst them were the enemies of Allah and of His Messenger (may peace be upon him) in this world. The rest of the three put forward this excuse: We did not hear the announcement of Allah's Messenger (may peace be upon him) and we were not aware of the intention of the people as he (the Holy Prophet) had been in the hot atmosphere. He (the Holy Prophet) then said: The water is small in quantity (at the next station). So nobody should go ahead of me, but he found people who had gone ahead of him and he cursed them on that day.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو أَحْمَدَ الْكُوفِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ جُمَيْعٍ، حَدَّثَنَا
أَبُو الطُّفَيْلِ، قَالَ كَانَ بَيْنَ رَجُلٍ مِنْ أَهْلِ الْعَقَبَةِ وَبَيْنَ حُذَيْفَةَ بَعْضُ مَا يَكُونُ بَيْنَ النَّاسِ
فَقَالَ أَنْشُدُكَ بِاللَّهِ كَمْ كَانَ أَصْحَابُ الْعَقَبَةِ قَالَ فَقَالَ لَهُ الْقَوْمُ أَخْبِرْهُ إِذْ سَأَلَكَ قَالَ كُنَّا
نُخْبَرُ أَنَّهُمْ أَرْبَعَةَ عَشَرَ فَإِنْ كُنْتَ مِنْهُمْ فَقَدْ كَانَ الْقَوْمُ خَمْسَةَ عَشَرَ وَأَشْهَدُ بِاللَّهِ أَنَّ اثْنَىْ
عَشَرَ مِنْهُمْ حَرْبٌ لِلَّهِ وَلِرَسُولِهِ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الأَشْهَادُ وَعَذَرَ ثَلاَثَةً قَالُوا
مَا سَمِعْنَا مُنَادِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ عَلِمْنَا بِمَا أَرَادَ الْقَوْمُ . وَقَدْ كَانَ
فِي حَرَّةٍ فَمَشَى فَقَالَ
" إِنَّ الْمَاءَ قَلِيلٌ فَلاَ يَسْبِقُنِي إِلَيْهِ أَحَدٌ " . فَوَجَدَ قَوْمًا قَدْ سَبَقُوهُ
فَلَعَنَهُمْ يَوْمَئِذٍ .
| Reference | : Sahih Muslim 2779c |
| In-book reference | : Book 51, Hadith 14 |
| USC-MSA web (English) reference | : Book 38, Hadith 6690 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2382, 2383
Hudhaifa said that when the Prophet lay down on his bed at night he placed his hand under his cheek, and would then say, "O God, in Thy name I die and live." When he awoke he said, "Praise be to God who has given us life after causing us to die,* and to whom we shall be resurrected."
*Behind this phrase probably lies the idea expressed in Qur’an, xxxix, 42 which says, "It is God who takes the souls at the time of their death, and those which do not die during their sleep."
Bukhari transmitted it, Muslim transmitting from al-Bara’.
وَعَنْ حُذَيْفَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ ثُمَّ يَقُولُ: «اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا» . وَإِذَا اسْتَيْقَظَ قَالَ: «الْحَمْدُ الله الَّذِي أَحْيَانًا بَعْدَمَا مَا أماتنا وَإِلَيْهِ النشور» . رَوَاهُ البُخَارِيّ
وَمُسلم عَن الْبَراء
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2382, 2383 |
| In-book reference | : Book 9, Hadith 154 |
Sahih Muslim 2003 d
Nafi' reported Ibn 'Umar as saying:
I do not know this but from Allah's Apostle (may peace be upon him) who said: Every intoxicant is Khamr and every Khamr is forbidden.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ -
عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ وَلاَ أَعْلَمُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم
قَالَ
" كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ خَمْرٍ حَرَامٌ " .
| Reference | : Sahih Muslim 2003d |
| In-book reference | : Book 36, Hadith 95 |
| USC-MSA web (English) reference | : Book 23, Hadith 4966 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1316
It was narrated that `Abdul-Malik bin Maisarah said:
I heard an-Nazzal bin Sabrah say: I saw ‘Ali (رضي الله عنه) praying Zuhr, then he sat to listen to the people`s needs. When the time for ‘Asr came, a stone vessel of water was brought to him. He took a handful from it and wiped his face, forearms, head and feet. Then he took the leftover water and drank it whilst standing, and he said: Some people dislike this, but I saw the Messenger of Allah (ﷺ) do it. And this is the wudoo’ of one who has not broken his wudoo’.
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ لِحَوَائِجِ النَّاسِ فَلَمَّا حَضَرَتْ الْعَصْرُ أُتِيَ بِتَوْرٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ أَخَذَ فَضْلَهُ فَشَرِبَ قَائِمًا وَقَالَ إِنَّ نَاسًا يَكْرَهُونَ هَذَا وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
| Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
| Reference | : Musnad Ahmad 1316 |
| In-book reference | : Book 5, Hadith 718 |
Sahih Muslim 1621 a
Ibn 'Umar reported that 'Umar b. al-Khattib (Allah be pleased with him) donated a horse in the path of Allah and (later on) he found it being sold, and he decided to buy that. He asked the Messenger of Allah (may peace be upon him) about it. whereupon he (the Holy prophet) said:
Don't buy that and do not get back what you gave in charity.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، بْنَ الْخَطَّابِ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَوَجَدَهُ يُبَاعُ فَأَرَادَ أَنْ يَبْتَاعَهُ فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" لاَ تَبْتَعْهُ وَلاَ تَعُدْ فِي صَدَقَتِكَ " .
| Reference | : Sahih Muslim 1621a |
| In-book reference | : Book 24, Hadith 5 |
| USC-MSA web (English) reference | : Book 12, Hadith 3952 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 886
Jabir narrated:
"The Prophet hurried through Wadi Muhassir." Bishr (one of the narrators) added: "He departed from Jam calmly and he ordered them (the people) to be calm." And Abu Nu'aim (one of the narrators) added: "And he ordered them to do the stoning with what was similar to pebbles for Al-Khadhf' And he said: "Perhaps I will not see you after this year."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، وَبِشْرُ بْنُ السَّرِيِّ، وَأَبُو نُعَيْمٍ قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْضَعَ فِي وَادِي مُحَسِّرٍ . وَزَادَ فِيهِ بِشْرٌ وَأَفَاضَ مِنْ جَمْعٍ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ . وَزَادَ فِيهِ أَبُو نُعَيْمٍ وَأَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ وَقَالَ
" لَعَلِّي لاَ أَرَاكُمْ بَعْدَ عَامِي هَذَا " . قَالَ وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 886 |
| In-book reference | : Book 9, Hadith 79 |
| English translation | : Vol. 2, Book 4, Hadith 886 |
Sunan an-Nasa'i 5534
It was narrated that 'Aishah said:
"I looked for the Messenger of Allah [SAW] one night in my bed, and I did not find him. I struck my hand on the head of the bed, and my hand fell on the soles of his feet. He was prostrating and saying: 'A'udhu bi 'afwika min 'iqabika, wa a'udhu bi ridaka min sakhatika, wa a'udhu bika minka (I seek refuge in Your forgiveness from Your punishment, and I seek refuge in Your pleasure from Your wrath, and I seek refuge in You from You.)'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنِي الْعَلاَءُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مَسْرُوقِ بْنِ الأَجْدَعِ، عَنْ عَائِشَةَ، قَالَتْ طَلَبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فِي فِرَاشِي فَلَمْ أُصِبْهُ فَضَرَبْتُ بِيَدِي عَلَى رَأْسِ الْفِرَاشِ فَوَقَعَتْ يَدِي عَلَى أَخْمَصِ قَدَمَيْهِ فَإِذَا هُوَ سَاجِدٌ يَقُولُ
" أَعُوذُ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5534 |
| In-book reference | : Book 50, Hadith 107 |
| English translation | : Vol. 6, Book 50, Hadith 5536 |
Sunan Abi Dawud 1960
Narrated 'Abd al-Rahman b. Zaid:
'Uthman prayed four rak'ahs at Mina. 'Abd Allah (b. Mas'ud) said: I prayed two rak'ahs along with the Prophet (saws) and two rak'ahs along with 'Umar. The version of Hafs added: And along with 'Uthman during the early period of his caliphate. He ('Uthman) began to offer complete prayer (i.e. four rak'ahs) later on. The version of Abu Mu'awiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs.
Al-A'mash said: Mu'awiyah b. Qurrah reported to me from his teachers: 'Abd Allah (b. Mas'ud) once prayed four rak'ahs. He was told: You criticized 'Uthman but you yourself prayed four ? He replied: Dissension is evil.
حَدَّثَنَا مُسَدَّدٌ، أَنَّ أَبَا مُعَاوِيَةَ، وَحَفْصَ بْنَ غِيَاثٍ، حَدَّثَاهُ - وَحَدِيثُ أَبِي مُعَاوِيَةَ، أَتَمُّ - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ صَلَّى عُثْمَانُ بِمِنًى أَرْبَعًا فَقَالَ عَبْدُ اللَّهِ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم رَكْعَتَيْنِ وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَمَعَ عُمَرَ رَكْعَتَيْنِ زَادَ عَنْ حَفْصٍ وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ ثُمَّ أَتَمَّهَا . زَادَ مِنْ هَا هُنَا عَنْ أَبِي مُعَاوِيَةَ ثُمَّ تَفَرَّقَتْ بِكُمُ الطُّرُقُ فَلَوَدِدْتُ أَنَّ لِي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَيْنِ مُتَقَبَّلَتَيْنِ . قَالَ الأَعْمَشُ فَحَدَّثَنِي مُعَاوِيَةُ بْنُ قُرَّةَ عَنْ أَشْيَاخِهِ أَنَّ عَبْدَ اللَّهِ صَلَّى أَرْبَعًا قَالَ فَقِيلَ لَهُ عِبْتَ عَلَى عُثْمَانَ ثُمَّ صَلَّيْتَ أَرْبَعًا قَالَ الْخِلاَفُ شَرٌّ .
| صحيح دون حديث معاوية بن قرة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1960 |
| In-book reference | : Book 11, Hadith 240 |
| English translation | : Book 10, Hadith 1955 |
Mishkat al-Masabih 3444
‘Imran b. Husain told that he heard God’s Messenger say, “Vows are of two kinds, so if anyone vows to do an act of obedience, that is for God and must be fulfilled; but if anyone vows, to do an act of disobedience, that is for the devil and must not be fulfilled, but he must make atonement for it to the extent he would do in the case of an oath.”
عَن عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" النَّذْرُ نَذْرَانِ: فَمَنْ كَانَ نَذَرَ فِي طَاعَةٍ فَذَلِكَ لِلَّهِ فِيهِ الْوَفَاءُ وَمَنْ كَانَ نَذَرَ فِي مَعْصِيَةٍ فَذَلِكَ لِلشَّيْطَانِ وَلَا وَفَاء فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ ". رَوَاهُ النَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3444 |
| In-book reference | : Book 15, Hadith 38 |
Sahih Muslim 413 a
Jabir reported:
The Messenger of Allah (may peace be upon him) was ill and we said prayer behind him and he was sitting. And Abu Bakr was making audible to the people his takbir. As he paid his attention towards us he saw us standing and (directed us to sit down) with a gesture. So we sat down and said our prayer with his prayer in a sitting posture. After uttering salutation he said: You were at this time about to do an act like that of the Persians and the Romans. They stand before their kings while they sit, so don't do that; follow your Imams. If they say prayer standing, you should also do so, and if they say prayer sitting, you should also say prayer sitting.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّيْنَا وَرَاءَهُ وَهُوَ قَاعِدٌ وَأَبُو بَكْرٍ يُسْمِعُ النَّاسَ تَكْبِيرَهُ فَالْتَفَتَ إِلَيْنَا فَرَآنَا قِيَامًا فَأَشَارَ إِلَيْنَا فَقَعَدْنَا فَصَلَّيْنَا بِصَلاَتِهِ قُعُودًا فَلَمَّا سَلَّمَ قَالَ
" إِنْ كِدْتُمْ آنِفًِا لَتَفْعَلُونَ فِعْلَ فَارِسَ وَالرُّومِ يَقُومُونَ عَلَى مُلُوكِهِمْ وَهُمْ قُعُودٌ فَلاَ تَفْعَلُوا ائْتَمُّوا بِأَئِمَّتِكُمْ إِنْ صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِنْ صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا " .
| Reference | : Sahih Muslim 413a |
| In-book reference | : Book 4, Hadith 90 |
| USC-MSA web (English) reference | : Book 4, Hadith 824 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3688
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"We were with the Messenger of Allah when the delegation of Hawazin came to him and said: 'O Muhammad! We are one of the 'Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.' He said: 'Choose between your wealth or your women and children.' They said: 'You have given us a choice between our families and our wealth; we choose our women and children.' The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: "We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children."' So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours.' The Muhajirun said: 'That which was allocated to us is for the Messenger of Allah.' The Ansar said: 'That which was allocated to us is for the Messenger of Allah.' Al-Aqra' bin Habis said: 'As for myself and Banu Tamim, then no (we will not give it up).' 'Uyaynah bin Hisn said: 'As for myself and Banu Fazarah, then no (we will not give it up).' Al-'Abbas bin Mirdas said: 'As for myself and Banu Sulaim, then no (we will not give it up).' Banu Sulaim stood up and said: 'You lied; whatever was allocated to us, it is for the Messenger of Allah.' The Messenger of Allah said: 'O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.' Then he mounted his riding-animal and the people surrounded him, saying: 'Distribute our spoils of war among us.' They made him go back toward a tree on which his Rida' (upper-wrap) got caught. He said: 'O people! Give me back my Rida'. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.' Then he went to a camel and took a hair from its hump between two of his fingers and said: 'Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.' A man stood up holding a ball of yarn made from goat hair and said: 'O Messenger of Allah, I took this to fix my camel-saddle.' He said: 'What was allocated to myself and to Banu 'Abdul-Muttalib is for you.' He said: 'Is this so important? I don't need it!' And he threw it down. He said: 'O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'"
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ أَتَتْهُ وَفْدُ هَوَازِنَ فَقَالُوا يَا مُحَمَّدُ إِنَّا أَصْلٌ وَعَشِيرَةٌ وَقَدْ نَزَلَ بِنَا مِنَ الْبَلاَءِ مَا لاَ يَخْفَى عَلَيْكَ فَامْنُنْ عَلَيْنَا مَنَّ اللَّهُ عَلَيْكَ . فَقَالَ " اخْتَارُوا مِنْ أَمْوَالِكُمْ أَوْ مِنْ نِسَائِكُمْ وَأَبْنَائِكُمْ " . فَقَالُوا قَدْ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا بَلْ نَخْتَارُ نِسَاءَنَا وَأَبْنَاءَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ فَإِذَا صَلَّيْتُ الظُّهْرَ فَقُومُوا فَقُولُوا إِنَّا نَسْتَعِينُ بِرَسُولِ اللَّهِ عَلَى الْمُؤْمِنِينَ أَوِ الْمُسْلِمِينَ فِي نِسَائِنَا وَأَبْنَائِنَا " . فَلَمَّا صَلَّوُا الظُّهْرَ قَامُوا فَقَالُوا ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ " . فَقَالَ الْمُهَاجِرُونَ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . وَقَالَتِ الأَنْصَارُ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ الأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلاَ . وَقَالَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3688 |
| In-book reference | : Book 32, Hadith 1 |
| English translation | : Vol. 4, Book 32, Hadith 3718 |
Al-Adab Al-Mufrad 421
'Abdullah said, "When a man says to his companion, 'You are my
enemy,' then one of them has left Islam or he is innocent of what his companion
said.'"
حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ قَالَ: قَالَ عَبْدُ اللهِ: إِذَا قَالَ الرَّجُلُ لِصَاحِبِهِ: أَنْتَ عَدُوِّي، فَقَدْ خَرَجَ أَحَدُهُمَا مِنَ الإِسْلاَمِ، أَوْ بَرِئ مِنْ صَاحِبِهِ.
| Reference | : Al-Adab Al-Mufrad 421 |
| In-book reference | : Book 24, Hadith 3 |
| English translation | : Book 24, Hadith 421 |
Mishkat al-Masabih 4388
He said God’s messenger wore on his right hand a silver signet-ring with an Abyssinian stone, and put its stone next the palm of his hand.
(Bukhari and Muslim.)
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبِسَ خَاتَمَ فِضَّةٍ فِي يَمِينِهِ فِيهِ فَصٌّ حَبَشِيٌّ كَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفه
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4388 |
| In-book reference | : Book 22, Hadith 79 |
Bulugh al-Maram 543
A’ishah (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) died and they wanted to make Ghusl (full ritual washing of the body), they said, ‘By Allah we do not know whether we should take off the clothes of Allah’s Messenger as we do for our dead or not?’ Related by Ahmad and Abu Dawud.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { لَمَّا أَرَادُوا غَسْلَ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالُوا: وَاَللَّهُ مَا نَدْرِي, نُجَرِّدُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَمَا نُجَرِّدُ مَوْتَانَا, أَمْ لَا?….. } اَلْحَدِيثَ، رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ 1 .
| Reference | : Bulugh al-Maram 543 |
| In-book reference | : Book 3, Hadith 11 |
| English translation | : Book 3, Hadith 567 |
Riyad as-Salihin 730
Hudhaifah (May Allah be pleased with him) reported:
When we attended a meal with the Messenger of Allah (PBUH), we would not stretch forth our hands towards the food until he (PBUH) would start eating first. Once, we were with him when a little girl rushed in as if someone was impelling her. She was about to lay her hand on the food when the Messenger of Allah (PBUH) caught her hand. Then a bedouin came in rushing as if someone were pushing him. He (PBUH) caught his hand also and said, "Satan considers that food lawful for himself on which the Name of Allah is not mentioned. He (Satan) brought this girl to make the food lawful through her but I caught her hand. Then he brought the bedouin to make it lawful through him but I caught his hand too. By Him in Whose Hand my soul is, now Satan's hand is in my grasp along with their hands." Then he mentioned the Name of Allah and began to eat.
[Muslim].
[Muslim].
وعن حذيفة رضى الله عنه قال: كنا إذا حضرنا مع رسول الله صلى الله عليه وسلم طعاماً، لم نضع أيدينا حتى يبدأ رسول الله صلى الله عليه وسلم فيضع يده. وإنا حضرنا معه مرةً طعاماً، فجاءت جارية كأنها تدفع، فذهبت لتضع يدها في الطعام، فأخذ رسول الله صلى الله عليه وسلم بيدها، ثم جاء أعرابي كأنما يدفع فأخذ بيده، فقال رسول الله صلى الله عليه وسلم:
"إن الشيطان يستحل الطعام أن لا يذكر اسم الله تعالى عليه، وإنه جاء بهذه الجارية ليستحل بها، فأخذت بيدها، فجاء بهذا الأعرابي ليستحل به، فأخذت بيده، والذي نفسي بيده إن يده في يدي مع يديهما" ثم ذكر اسم الله تعالى وأكل. ((رواه مسلم))
| Reference | : Riyad as-Salihin 730 |
| In-book reference | : Book 2, Hadith 4 |
Sahih Muslim 692 a
Jubair b. Nufair reported:
I went along with Shurahbil b. al-Simt to a village which was situated at a distance of seventeen or eighteen miles, and he said only two rak'ahs of prayer. I said to him (about it) and he said: I saw 'Umar observing two rak'ahs at Dhu'l-Hulaifa and I (too) said to him (about it) and he said: I am doing the same as I saw the Messenger of Allah (may peace be upon him) doing.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنِ ابْنِ مَهْدِيٍّ، - قَالَ زُهَيْرٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، - حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ خَرَجْتُ مَعَ شُرَحْبِيلَ بْنِ السِّمْطِ إِلَى قَرْيَةٍ عَلَى رَأْسِ سَبْعَةَ عَشَرَ أَوْ ثَمَانِيَةَ عَشَرَ مِيلاً فَصَلَّى رَكْعَتَيْنِ . فَقُلْتُ لَهُ فَقَالَ رَأَيْتُ عُمَرَ صَلَّى بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَقُلْتُ لَهُ فَقَالَ إِنَّمَا أَفْعَلُ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ .
| Reference | : Sahih Muslim 692a |
| In-book reference | : Book 6, Hadith 15 |
| USC-MSA web (English) reference | : Book 4, Hadith 1472 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4186
Narrated Nafi`:
The people used to say that Ibn `Umar had embraced Islam before `Umar. This is not true. What happened is that `Umar sent `Abdullah to bring his horse from an Ansari man so as to fight on it. At that time the people were giving the Pledge of allegiance to Allah's Apostle near the Tree, and `Umar was not aware of that. So `Abdullah (bin `Umar) gave the Pledge of Allegiance (to the Prophet) and went to take the horse and brought it to `Umar. While `Umar was putting on the armor to get ready for fighting, `Abdullah informed him that the people were giving the Pledge of allegiance to Allah's Apostle beneath the Tree. So `Umar set out and `Abdullah accompanied him till he gave the Pledge of allegiance to Allah's Apostle, and it was this event that made people say that Ibn `Umar had embraced Islam before `Umar.
حَدَّثَنِي شُجَاعُ بْنُ الْوَلِيدِ، سَمِعَ النَّضْرَ بْنَ مُحَمَّدٍ، حَدَّثَنَا صَخْرٌ، عَنْ نَافِعٍ، قَالَ إِنَّ النَّاسَ يَتَحَدَّثُونَ أَنَّ ابْنَ عُمَرَ، أَسْلَمَ قَبْلَ عُمَرَ، وَلَيْسَ كَذَلِكَ، وَلَكِنْ عُمَرُ يَوْمَ الْحُدَيْبِيَةِ أَرْسَلَ عَبْدَ اللَّهِ إِلَى فَرَسٍ لَهُ عِنْدَ رَجُلٍ مِنَ الأَنْصَارِ يَأْتِي بِهِ لِيُقَاتِلَ عَلَيْهِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُبَايِعُ عِنْدَ الشَّجَرَةِ، وَعُمَرُ لاَ يَدْرِي بِذَلِكَ، فَبَايَعَهُ عَبْدُ اللَّهِ، ثُمَّ ذَهَبَ إِلَى الْفَرَسِ، فَجَاءَ بِهِ إِلَى عُمَرَ، وَعُمَرُ يَسْتَلْئِمُ لِلْقِتَالِ، فَأَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُبَايِعُ تَحْتَ الشَّجَرَةِ ـ قَالَ ـ فَانْطَلَقَ فَذَهَبَ مَعَهُ حَتَّى بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم، فَهِيَ الَّتِي يَتَحَدَّثُ النَّاسُ أَنَّ ابْنَ عُمَرَ أَسْلَمَ قَبْلَ عُمَرَ.
| Reference | : Sahih al-Bukhari 4186 |
| In-book reference | : Book 64, Hadith 226 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 500 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6747
Narrated Ibn `Abbas:
Regarding the Holy Verse:--'And to everyone, We have appointed heirs..' And:-- (4.33) 'To those also to Whom your right hands have pledged.' (4.33) When the emigrants came to Medina, the Ansar used to be the heir of the emigrants (and vice versa) instead of their own kindred by blood (Dhawl-l-arham), and that was because of the bond of brotherhood which the Prophet had established between them, i.e. the Ansar and the emigrants. But when the Divine Verse:-- 'And to everyone We have appointed heirs,' (4.33) was revealed, it cancelled the other, order i.e. 'To those also, to whom Your right hands have pledged.'
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قُلْتُ لأَبِي أُسَامَةَ حَدَّثَكُمْ إِدْرِيسُ، حَدَّثَنَا طَلْحَةُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، {وَلِكُلٍّ جَعَلْنَا مَوَالِيَ} {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ} قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَرِثُ الأَنْصَارِيُّ الْمُهَاجِرِيَّ دُونَ ذَوِي رَحِمِهِ لِلأُخُوَّةِ الَّتِي آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُمْ فَلَمَّا نَزَلَتْ {جَعَلْنَا مَوَالِيَ} قَالَ نَسَخَتْهَا {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ}
| Reference | : Sahih al-Bukhari 6747 |
| In-book reference | : Book 85, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 739 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 938
Narrated Sahl bin Sa`d:
There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look forward to Friday.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ، قَالَ كَانَتْ فِينَا امْرَأَةٌ تَجْعَلُ عَلَى أَرْبِعَاءَ فِي مَزْرَعَةٍ لَهَا سِلْقًا، فَكَانَتْ إِذَا كَانَ يَوْمُ جُمُعَةٍ تَنْزِعُ أُصُولَ السِّلْقِ فَتَجْعَلُهُ فِي قِدْرٍ، ثُمَّ تَجْعَلُ عَلَيْهِ قَبْضَةً مِنْ شَعِيرٍ تَطْحَنُهَا، فَتَكُونُ أُصُولُ السِّلْقِ عَرْقَهُ، وَكُنَّا نَنْصَرِفُ مِنْ صَلاَةِ الْجُمُعَةِ فَنُسَلِّمُ عَلَيْهَا، فَتُقَرِّبُ ذَلِكَ الطَّعَامَ إِلَيْنَا فَنَلْعَقُهُ، وَكُنَّا نَتَمَنَّى يَوْمَ الْجُمُعَةِ لِطَعَامِهَا ذَلِكَ.
| Reference | : Sahih al-Bukhari 938 |
| In-book reference | : Book 11, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 60 |
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Sahih al-Bukhari 6978
Narrated 'Amr bin Ash-Sharid:
Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Apostle saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، أَنَّ سَعْدًا، سَاوَمَهُ بَيْتًا بِأَرْبَعِمِائَةِ مِثْقَالٍ فَقَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْجَارُ أَحَقُّ بِصَقَبِهِ ". لَمَا أَعْطَيْتُكَ. وَقَالَ بَعْضُ النَّاسِ إِنِ اشْتَرَى نَصِيبَ دَارٍ، فَأَرَادَ أَنْ يُبْطِلَ الشُّفْعَةَ، وَهَبَ لاِبْنِهِ الصَّغِيرِ وَلاَ يَكُونُ عَلَيْهِ يَمِينٌ.
| Reference | : Sahih al-Bukhari 6978 |
| In-book reference | : Book 90, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 107 |
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Jami` at-Tirmidhi 1851
Narrated 'Umar bin Al-Khattab:
That the Messenger of Allah (saws) said: "Eat olive and use its oil, for indeed it is a blessed tree."
[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdur-Razzaq from Ma'mar (narrators in the chain of this Hadith). 'Abdur-Razzaq would narrate this with Idtirab. Sometimes he mentioned in it: "From 'Umar, from the Prophet (saws)" and sometimes he reported it indicating doubt, saying: "I think it is from 'Umar from the Prophet (saws)." And sometimes he said: "From Zaid bin Aslam, from his father, from the Prophet (saws)" in a Mursal form.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ وَكَانَ عَبْدُ الرَّزَّاقِ يَضْطَرِبُ فِي رِوَايَةِ هَذَا الْحَدِيثِ فَرُبَّمَا ذَكَرَ فِيهِ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُبَّمَا رَوَاهُ عَلَى الشَّكِّ فَقَالَ أَحْسَبُهُ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُبَّمَا قَالَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1851 |
| In-book reference | : Book 25, Hadith 67 |
| English translation | : Vol. 3, Book 23, Hadith 1851 |
Mishkat al-Masabih 3572
He said that a woman went out in the time of the Prophet to go to prayer, and a man who met her attacked her and got his desire of her. She shouted and he went off, and when a company of the Emigrants came by she said, “That man did such and such to me.” They seized the man and brought him to God’s Messenger who said to the woman, “Go away, for God has forgiven you,” but of the man who had had intercourse with her he said, “Stone him to death.” He also said, “He has repented to such an extent that if the people of Medina had repented similarly it would have been accepted from them.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْهُ: أَنَّ امْرَأَةً خَرَجَتْ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُرِيدُ الصَّلَاةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ وَانْطَلَقَ وَمَرَّتْ عِصَابَةٌ مِنَ الْمُهَاجِرِينَ فَقَالَتْ: إِنَّ ذَلِكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا فَأَخَذُوا الرَّجُلَ فَأَتَوْا بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهَا: «اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَكِ» وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا: «ارْجُمُوهُ» وَقَالَ: «لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3572 |
| In-book reference | : Book 17, Hadith 18 |
Sunan an-Nasa'i 5708
It was narrated from As-Sa'ib that :
'Umar bin Al-Khattab went out t them and said: "I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila' (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him." So 'Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full.
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ عَلَيْهِمْ فَقَالَ إِنِّي وَجَدْتُ مِنْ فُلاَنٍ رِيحَ شَرَابٍ فَزَعَمَ أَنَّهُ شَرَابُ الطِّلاَءِ وَأَنَا سَائِلٌ عَمَّا شَرِبَ فَإِنْ كَانَ مُسْكِرًا جَلَدْتُهُ فَجَلَدَهُ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه الْحَدَّ تَامًّا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5708 |
| In-book reference | : Book 51, Hadith 170 |
| English translation | : Vol. 6, Book 51, Hadith 5711 |
Sunan Abi Dawud 2864
Narrated 'Amir b. Sa'd:
On the authority of his father (Sa'd b. Abi Waqqas): When he (Sa'd) fell ill at Mecca (according to the version of Ibn Abi Kkalaf) - then the agreed version has: which brought him near to death - the Messenger of Allah (saws) went to visit him. He said: Messenger of Allah, I have a large amount of property, and my daughter is my only heir. May I give two-thirds (of my property) as a sadaqah (charity)? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: (You may will away) a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything, seeking thereby to please Allah, without being rewarded for it, even the mouthful you give your wife. I said: Messenger of Allah, shall I be left behind form immigration (to Medina)? He said: If you remain behind after me and do good works seeking the pleasure of Allah, your rank will be raised and degree increased. Perhaps you will not remain behind, and some people will benefit from you and others will be harmed by you. He then said: O Allah, complete the immigration of my Companions and do not turn them back. But miserable was Sa'd b. Khawlah. The Messenger of Allah (saws) lamented on him as he died at Mecca.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ مَرِضَ مَرَضًا - قَالَ ابْنُ أَبِي خَلَفٍ - بِمَكَّةَ - ثُمَّ اتَّفَقَا - أَشْفَى فِيهِ فَعَادَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأَتَصَدَّقُ بِالثُّلُثَيْنِ قَالَ " لاَ " . قَالَ فَبِالشَّطْرِ قَالَ " لاَ " . قَالَ فَبِالثُّلُثِ قَالَ " الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلاَّ أُجِرْتَ بِهَا حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ " . قُلْتُ يَا رَسُولَ اللَّهِ أَتَخَلَّفُ عَنْ هِجْرَتِي قَالَ " إِنَّكَ إِنْ تُخَلَّفْ بَعْدِي فَتَعْمَلْ عَمَلاً صَالِحًا تُرِيدُ بِهِ وَجْهَ اللَّهِ لاَ تَزْدَادُ بِهِ إِلاَّ رِفْعَةً وَدَرَجَةً لَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ " . ثُمَّ قَالَ " اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2864 |
| In-book reference | : Book 18, Hadith 3 |
| English translation | : Book 17, Hadith 2858 |
Sunan Abi Dawud 519
Narrated A woman from Banu an-Najjar:
Urwah ibn az-Zubayr reported on the authority of a woman from Banu an-Najjar. She said: My house was the loftiest of all the houses around the mosque (of the Prophet at Medina). Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it, he would yawn and say: O Allah, I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer.
She (the narrator) said: By Allah, I do not know whether he ever left saying these words on any night.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ امْرَأَةٍ، مِنْ بَنِي النَّجَّارِ قَالَتْ كَانَ بَيْتِي مِنْ أَطْوَلِ بَيْتٍ حَوْلَ الْمَسْجِدِ وَكَانَ بِلاَلٌ يُؤَذِّنُ عَلَيْهِ الْفَجْرَ فَيَأْتِي بِسَحَرٍ فَيَجْلِسُ عَلَى الْبَيْتِ يَنْظُرُ إِلَى الْفَجْرِ فَإِذَا رَآهُ تَمَطَّى ثُمَّ قَالَ اللَّهُمَّ إِنِّي أَحْمَدُكَ وَأَسْتَعِينُكَ عَلَى قُرَيْشٍ أَنْ يُقِيمُوا دِينَكَ قَالَتْ ثُمَّ يُؤَذِّنُ قَالَتْ وَاللَّهِ مَا عَلِمْتُهُ كَانَ تَرَكَهَا لَيْلَةً وَاحِدَةً تَعْنِي هَذِهِ الْكَلِمَاتِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 519 |
| In-book reference | : Book 2, Hadith 129 |
| English translation | : Book 2, Hadith 519 |
Al-Adab Al-Mufrad 84
'A'isha said, "Abu Bakr said, 'By Allah, there is no man on the face
of the earth that I love better than 'Umar.' Then he went out and came back
and said, 'How did I swear, daughter?' I told him what he had said. Then
he said, 'He is dearer to me although one's child is closer (to one's heart).'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: كَتَبَ إِلَيَّ هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَوْمًا: وَاللَّهِ مَا عَلَى وَجْهِ الأَرْضِ رَجُلٌ أَحَبَّ إِلَيَّ مِنْ عُمَرَ، فَلَمَّا خَرَجَ رَجَعَ فَقَالَ: كَيْفَ حَلَفْتُ أَيْ بُنَيَّةُ؟ فَقُلْتُ لَهُ، فَقَالَ: أَعَزُّ عَلَيَّ، وَالْوَلَدُ أَلْوَطُ.
| Reference | : Al-Adab Al-Mufrad 84 |
| In-book reference | : Book 5, Hadith 1 |
| English translation | : Book 5, Hadith 84 |
Sahih al-Bukhari 5709-5712
Narrated Ibn `Abbas and `Aisha:
Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مُوسَى بْنُ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ قَبَّلَ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مَيِّتٌ. قَالَ وَقَالَتْ عَائِشَةُ لَدَدْنَاهُ فِي مَرَضِهِ، فَجَعَلَ يُشِيرُ إِلَيْنَا، أَنْ لاَ تَلُدُّونِي. فَقُلْنَا كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ. فَلَمَّا أَفَاقَ قَالَ " أَلَمْ أَنْهَكُمْ أَنْ تَلُدُّونِي ". قُلْنَا كَرَاهِيَةَ الْمَرِيضِ لِلدَّوَاءِ. فَقَالَ " لاَ يَبْقَى فِي الْبَيْتِ أَحَدٌ إِلاَّ لُدَّ ـ وَأَنَا أَنْظُرُ ـ إِلاَّ الْعَبَّاسَ فَإِنَّهُ لَمْ يَشْهَدْكُمْ ".
| Reference | : Sahih al-Bukhari 5709-5712 |
| In-book reference | : Book 76, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 610 |
| (deprecated numbering scheme) |
Sahih Muslim 115
It is narrated on the authority of Abu Huraira:
We went to Khaibar along with the Apostle (may peace be upon him) and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods, corn and clothes, and then bent our stops to a valley; along with the Messenger of Allah (may peace be upon him) there was a slave who was presented to him by one Rifa'a b. Zaid of the family of Judham, a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a (stray) arrow which proved fatal. We said: There is a greeting for him, Messenger of Allah, as he is a martyr. Upon this the Messenger of Allah (may peace be upon him) remarked: Nay, not so. By Him in Whose hand is the life of Muhammad, the small garment which he stole from the booty on the day of Khaibar but which did not (legitimately) fall to his lot is burning like the Fire (of Hell) on him. The people were greatly perturbed (on hearing this). A person came there with a lace or two laces and said: Messenger of Allah, I found (them) on the day of Khaibar. He (the Holy Prophet) remarked: This is a lace of fire or two laces of fire.
حَدَّثَنِي أَبُو الطَّاهِرِ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدُّؤَلِيِّ، عَنْ سَالِمٍ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ ثَوْرٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ فَفَتَحَ اللَّهُ عَلَيْنَا فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ وَرِقًا غَنِمْنَا الْمَتَاعَ وَالطَّعَامَ وَالثِّيَابَ ثُمَّ انْطَلَقْنَا إِلَى الْوَادِي وَمَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَبْدٌ لَهُ وَهَبَهُ لَهُ رَجُلٌ مِنْ جُذَامٍ يُدْعَى رِفَاعَةَ بْنَ زَيْدٍ مِنْ بَنِي الضُّبَيْبِ فَلَمَّا نَزَلْنَا الْوَادِيَ قَامَ عَبْدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَحُلُّ رَحْلَهُ فَرُمِيَ بِسَهْمٍ فَكَانَ فِيهِ حَتْفُهُ فَقُلْنَا هَنِيئًا لَهُ الشَّهَادَةُ يَا رَسُولَ اللَّهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ الشَّمْلَةَ لَتَلْتَهِبُ عَلَيْهِ نَارًا أَخَذَهَا مِنَ الْغَنَائِمِ يَوْمَ خَيْبَرَ لَمْ تُصِبْهَا الْمَقَاسِمُ " . قَالَ فَفَزِعَ النَّاسُ . فَجَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ . فَقَالَ يَا رَسُولَ اللَّهِ أَصَبْتُ يَوْمَ خَيْبَرَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ مِنْ نَارٍ ...
| Reference | : Sahih Muslim 115 |
| In-book reference | : Book 1, Hadith 217 |
| USC-MSA web (English) reference | : Book 1, Hadith 210 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1465
Narrated 'Adi bin Hatim:
"I said: 'O Messenger of Allah! We send our trained dogs to catch game for us.' He said: 'Eat what it catches for you.' I said: 'O Messenger of Allah, and if they kill it?' He said: 'Even if they kill it, as long as they are not accompanied by some other dogs besides them.'" He said: "I said: 'O Messenger of Allah! We hunt with the Mir'ad.' He said: 'Eat of the game what the Mir'ad pierces, but whatever is struck by its broad side, then do not eat it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نُرْسِلُ كِلاَبًا لَنَا مُعَلَّمَةً . قَالَ " كُلْ مَا أَمْسَكْنَ عَلَيْكَ " . قُلْتُ يَا رَسُولَ اللَّهِ وَإِنْ قَتَلْنَ قَالَ " وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ غَيْرُهَا " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَرْمِي بِالْمِعْرَاضِ . قَالَ " مَا خَزَقَ فَكُلْ وَمَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1465 |
| In-book reference | : Book 18, Hadith 2 |
| English translation | : Vol. 3, Book 16, Hadith 1465 |
Mishkat al-Masabih 1037
Ibn Mas'ud said that the Prophet recited "By the star”(Al-Qur’an; 53) prostrating himself when doing so, as did those who were with him with the exception of an old man of Quraish who took a handful of pebbles or dust and raised it to his forehead saying. "This is enough for me.” ‘Abdallah (i.e. Ibn Mas’ud) said that he later saw him killed as an infidel.
(Bukhari and Muslim.) Bukhari added in a version that he was Umayya b. Khalaf.
عَنِ ابْنِ مَسْعُودٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ (وَالنَّجْمِ)
فَسَجَدَ فِيهَا وَسَجَدَ مَنْ كَانَ مَعَهُ غَيْرَ أَنَّ شَيْخًا مِنْ قُرَيْشٍ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ: يَكْفِينِي هَذَا. قَالَ عَبْدُ اللَّهِ: فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا. وَزَادَ الْبُخَارِيُّ فِي رِوَايَةٍ: وَهُوَ أُمَيَّةُ بْنُ خلف
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1037 |
| In-book reference | : Book 4, Hadith 455 |
Musnad Ahmad 499
Ibn `Abbas (رضي الله عنه) told us. I said to ‘Uthman bin `Affan:
What made you take al-Anfal, which is one of the Mathani and Bara`ah, which is one of al-mi’een, and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and put it with the seven long ones? What made you do that? `Uthman (رضي الله عنه) said. Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: `Put this in the soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned`; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.` Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the content of the two soorahs was similar. Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem, and I put it with the seven long ones.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، حَدَّثَنِي يَزِيدُ الْفَارِسِيُّ، حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ قُلْتُ لِعُثْمَانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ إِلَى سُورَةِ الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى سُورَةِ بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ فَمَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ وَهُوَ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ فَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ دَعَا بَعْضَ مَنْ يَكْتُبُ لَهُ فَيَقُولُ ضَعُوا هَذِهِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا أُنْزِلَتْ عَلَيْهِ الْآيَاتُ قَالَ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا أُنْزِلَتْ عَلَيْهِ الْآيَةُ قَالَ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ سُورَةُ الْأَنْفَالِ مِنْ أَوَائِلِ مَا نَزَلَ بِالْمَدِينَةِ وَكَانَتْ سُورَةُ بَرَاءَةٌ مِنْ أَوَاخِرِ مَا أُنْزِلَ مِنْ الْقُرْآنِ قَالَ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَظَنَنَّا أَنَّهَا مِنْهَا وَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُبَيِّنْ لَنَا أَنَّهَا ...
| Grade: | Da'if (Darussalam) |
| Reference | : Musnad Ahmad 499 |
| In-book reference | : Book 4, Hadith 92 |
Jami` at-Tirmidhi 1218
Narrated Anas bin Malik:
That the Messenger of Allah (saws) sold a saddle blanket and a drinking bowl. He (saws) said: "Who will buy saddle blanket and drinking bowl ?". So a man said: "I will take them for a Dirham." So the Prophet (saws) said: "Who will give more than a Dirham ? Who will give more that a Dirham ?" A man agreed to give him two Dirham, so he sold them to him.
[Abu 'Eisa said:] This Hadith is Hasan. We do not know of it except from the narration of Al-Akhdar bin 'Ajlan, and 'Abdullah Al-Hanafi who is reporting from Anas, is Abu Bakr Al-Hanafi.
This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spolis of war and inheritance.
Al-Mu'tamir bin Sulaiman and others among the people of Hadith reported from Al-Akhdar bin 'Ajlan.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ شُمَيْطِ بْنِ عَجْلاَنَ، حَدَّثَنَا الأَخْضَرُ بْنُ عَجْلاَنَ، عَنْ عَبْدِ اللَّهِ الْحَنَفِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَاعَ حِلْسًا وَقَدَحًا وَقَالَ " مَنْ يَشْتَرِي هَذَا الْحِلْسَ وَالْقَدَحَ " . فَقَالَ رَجُلٌ أَخَذْتُهُمَا بِدِرْهَمٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ يَزِيدُ عَلَى دِرْهَمٍ مَنْ يَزِيدُ عَلَى دِرْهَمٍ " فَأَعْطَاهُ رَجُلٌ دِرْهَمَيْنِ فَبَاعَهُمَا مِنْهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الأَخْضَرِ بْنِ عَجْلاَنَ . وَعَبْدُ اللَّهِ الْحَنَفِيُّ الَّذِي رَوَى عَنْ أَنَسٍ هُوَ أَبُو بَكْرٍ الْحَنَفِيُّ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ لَمْ يَرَوْا بَأْسًا بِبَيْعِ مَنْ يَزِيدُ فِي الْغَنَائِمِ وَالْمَوَارِيثِ . وَقَدْ رَوَى الْمُعْتَمِرُ بْنُ سُلَيْمَانَ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ عَنِ الأَخْضَرِ بْنِ عَجْلاَنَ هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1218 |
| In-book reference | : Book 14, Hadith 17 |
| English translation | : Vol. 3, Book 12, Hadith 1218 |
Sunan Abi Dawud 2196
Narrated Abdullah ibn Abbas:
Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet (saws) and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet (saws) became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet (saws) said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods."
Abu Dawud said: The tradition narrated by Nafi' b. 'Ujair and 'Abd Allah b. Yazid b. Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i.e. irrevocable divorce). The Prophet (saws) restored her to him. This version is sounder (than other versions), for they (i.e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i.e. three divorces in one pronouncement) and the Prophet (saws) made it a single divorce.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي بَعْضُ بَنِي أَبِي رَافِعٍ، مَوْلَى النَّبِيِّ صلى الله عليه وسلم عَنْ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ طَلَّقَ عَبْدُ يَزِيدَ - أَبُو رُكَانَةَ وَإِخْوَتِهِ - أُمَّ رُكَانَةَ وَنَكَحَ امْرَأَةً مِنْ مُزَيْنَةَ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ مَا يُغْنِي عَنِّي إِلاَّ كَمَا تُغْنِي هَذِهِ الشَّعْرَةُ . لِشَعْرَةٍ أَخَذَتْهَا مِنْ رَأْسِهَا فَفَرِّقْ بَيْنِي وَبَيْنَهُ فَأَخَذَتِ النَّبِيَّ صلى الله عليه وسلم حَمِيَّةٌ فَدَعَا بِرُكَانَةَ وَإِخْوَتِهِ ثُمَّ قَالَ لِجُلَسَائِهِ " أَتَرَوْنَ فُلاَنًا يُشْبِهُ مِنْهُ كَذَا وَكَذَا مِنْ عَبْدِ يَزِيدَ وَفُلاَنًا يُشْبِهُ مِنْهُ - كَذَا وَكَذَا " . قَالُوا نَعَمْ . قَالَ النَّبِيُّ صلى الله عليه وسلم لِعَبْدِ يَزِيدَ " طَلِّقْهَا " . فَفَعَلَ ثُمَّ قَالَ " رَاجِعِ امْرَأَتَكَ أُمَّ رُكَانَةَ وَإِخْوَتِهِ " . فَقَالَ إِنِّي طَلَّقْتُهَا ثَلاَثًا يَا رَسُولَ اللَّهِ . قَالَ " قَدْ عَلِمْتُ رَاجِعْهَا " . وَتَلاَ { يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ } . قَالَ أَبُو دَاوُدَ وَحَدِيثُ نَافِعِ بْنِ عُجَيْرٍ وَعَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رُكَانَةَ ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2196 |
| In-book reference | : Book 13, Hadith 22 |
| English translation | : Book 12, Hadith 2191 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1327
It was
narrated that Abu Dharr said:
“We fasted Ramadan with the
Messenger
of Allah (saw) and he did not lead us in praying Qiyam
(prayers at
night) during any part of it, until there were seven
nights left. He
led us in praying Qiyam on the seventh night until
approximately one
third of the night had passed. Then on the sixth
night which followed
it he did not lead us in prayer. Then he led us
in praying Qiyam on
the fifth night which followed it until almost
half the night had
passed. I said: ‘O Messenger of Allah, would that
we had offered
voluntary prayers throughout the whole night.’ He said:
‘Whoever
stands with the Imam until he finishes, it is equivalent to
spending
the whole night in prayer.’ Then on the fourth night which
followed
it, he did not lead us in prayer, until the third night that
followed
it, when he gathered his wives and family, and the people
gathered,
and he led us in prayer until we feared that we would miss
the
Falah.” It was asked: “What is the Falah?” He said: “Suhur.”
He
said: “Then he did not lead us in prayer at night for the rest
of the
month.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا مَسْلَمَةُ بْنُ عَلْقَمَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رَمَضَانَ فَلَمْ يَقُمْ بِنَا شَيْئًا مِنْهُ حَتَّى بَقِيَ سَبْعُ لَيَالٍ فَقَامَ بِنَا لَيْلَةَ السَّابِعَةِ حَتَّى مَضَى نَحْوٌ مِنْ ثُلُثِ اللَّيْلِ ثُمَّ كَانَتِ اللَّيْلَةُ السَّادِسَةُ الَّتِي تَلِيهَا فَلَمْ يَقُمْهَا حَتَّى كَانَتِ الْخَامِسَةُ الَّتِي تَلِيهَا ثُمَّ قَامَ بِنَا حَتَّى مَضَى نَحْوٌ مِنْ شَطْرِ اللَّيْلِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتِنَا هَذِهِ . فَقَالَ
" إِنَّهُ مَنْ قَامَ مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ فَإِنَّهُ يَعْدِلُ قِيَامَ لَيْلَةٍ " . ثُمَّ كَانَتِ الرَّابِعَةُ الَّتِي تَلِيهَا فَلَمْ يَقُمْهَا حَتَّى كَانَتِ الثَّالِثَةُ الَّتِي تَلِيهَا . قَالَ فَجَمَعَ نِسَاءَهُ وَأَهْلَهُ وَاجْتَمَعَ النَّاسُ . قَالَ فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلاَحُ . قِيلَ وَمَا الْفَلاَحُ قَالَ السُّحُورُ . قَالَ ثُمَّ لَمْ يَقُمْ بِنَا شَيْئًا مِنْ بَقِيَّةِ الشَّهْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1327 |
| In-book reference | : Book 5, Hadith 525 |
| English translation | : Vol. 1, Book 5, Hadith 1327 |
Riyad as-Salihin 1028
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a Muslim, or a believer, washes his face (in the course of Wudu'), every sin which he committed with his eyes, will be washed away from his face with water, or with the last drop of water; when he washes his hands, every sin which is committed by his hands will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin his feet committed will be washed away with the water, or with the last drop of water; until he finally emerges cleansed of all his sins."
[Muslim].
[Muslim].
-وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إذا توضأ العبد المسلم - أو المؤمن- فغسل وجهه، خرج من وجهه كل خطيئة نظر إليها بعينيه مع الماء، أو مع آخر قطر الماء، فإذا غسل يديه، خرج من يديه كل خطيئة كان بطشتها يداه مع الماء، أو مع آخر قطر الماء، فإذا غسل رجليه، خرجت كل خطيئة مشتها رجلاه مع الماء، أو مع آخر قطر الماء، حتى يخرج نقيًا من الذنوب" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1028 |
| In-book reference | : Book 8, Hadith 38 |
Jami` at-Tirmidhi 3422
Ali bin Abi Talib narrated that whenever the Messenger of Allah would stand for Salat, he would say:
“I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none can turn away from me the evil of them except You. Here I am in obedience to You, and in aiding Your cause, and the good, all of it is in Your Hands, and the evil is not attributed to You, I am reliant upon You and ever-turning towards You, Blessed are You and Exalted are You. I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika wal-khairu kulluhū fī yadaika, wash-sharru laisa ilaik, tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku he would say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted. My hearing, my sight, my bones, and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa `iẓāmī, wa `aṣabī).” And when he would rise he would say: “O Allah, our Lord, to You is praise filling the heaven and filling the earth, and filling what is between them, and filling whatever You have wished of things afterward (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wa mil’al-arḍ wa mil’a mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would say: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), my face has prostrated to the One Who created it, and fashioned it, and gave it its hearing and sight, [so] Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu, sajada wajhi lilladhī khalaqahū fa ṣuwwarahū wa shaqqa sam`ahū wa baṣarahū fatabārak Allāhu ahsanul-khāliqīn).” Then the last of what he would say between At-Tashahud and At-Taslim was: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and what I have transgressed the limit in, and what You know about more than me, You are the One Who sends forth and the One Who delays, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu wa mā asraftu wa mā anta a`lamu bihī minnī antal-Muqaddimu wa antal-Mu’akhkhiru, lā ilāha illā ant).”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، وَيُوسُفُ بْنُ الْمَاجِشُونِ، قَالَ عَبْدُ الْعَزِيزِ حَدَّثَنِي عَمِّي، وَقَالَ، يُوسُفُ أَخْبَرَنِي أَبِي، حَدَّثَنِي الأَعْرَجُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . فَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَعَصَبِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3422 |
| In-book reference | : Book 48, Hadith 53 |
| English translation | : Vol. 6, Book 45, Hadith 3422 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2814 a
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ
الْجِنِّ " . قَالُوا وَإِيَّاكَ يَا رَسُولَ اللَّهِ قَالَ " وَإِيَّاىَ إِلاَّ أَنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلاَ
يَأْمُرُنِي إِلاَّ بِخَيْرٍ " .
| Reference | : Sahih Muslim 2814a |
| In-book reference | : Book 52, Hadith 62 |
| USC-MSA web (English) reference | : Book 39, Hadith 6757 |
| (deprecated numbering scheme) |
Malik related to me from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, say, 'You have a cold'." Abdullah ibn Abi Bakr said, "I don't know whether it was after the third or fourth."
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنْ عَطَسَ فَشَمِّتْهُ ثُمَّ إِنْ عَطَسَ فَشَمِّتْهُ ثُمَّ إِنْ عَطَسَ فَشَمِّتْهُ ثُمَّ إِنْ عَطَسَ فَقُلْ إِنَّكَ مَضْنُوكٌ " . قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ لاَ أَدْرِي أَبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ
| Sunnah.com reference | : Book 54, Hadith 4 |
| USC-MSA web (English) reference | : Book 54, Hadith 4 |
| Arabic reference | : Book 54, Hadith 1769 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1008
`Abdul-Malik bin Sal` said:
‘Abd Khair used to lead us in Fajr prayer, and he said: One day we Prayed Fajr behind `Ali (رضي الله عنه) and when he said the salam he got up and we got up with him. Then he walked until he reached ar-Rahbah where he sat down and leaned his back against the wall. Then he raised his head and said: O Qanbar, bring me the scoop and the big vessel. Then he said to him: Pour (the water). So he poured water for him. He washed his hands three times, then he put his right hand in the vessel and rinsed his mouth and nose three times. Then he put his hand in the vessel and washed his face three times, Then he put his right hand in the vessel and washed his right arm three times, then he washed his left arm three times, And he said: This is the wudoo’ of the Messenger of Allah (ﷺ).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُسْهِرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَلْعٍ، حَدَّثَنَا أَبِي عَبْدُ الْمَلِكِ بْنُ سَلْعٍ، قَالَ كَانَ عَبْدُ خَيْرٍ يَؤُمُّنَا فِي الْفَجْرِ فَقَالَ صَلَّيْنَا يَوْمًا الْفَجْرَ خَلْفَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا سَلَّمَ قَامَ وَقُمْنَا مَعَهُ فَجَاءَ يَمْشِي حَتَّى انْتَهَى إِلَى الرَّحَبَةِ فَجَلَسَ وَأَسْنَدَ ظَهْرَهُ إِلَى الْحَائِطِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ يَا قَنْبَرُ ائْتِنِي بِالرَّكْوَةِ وَالطَّسْتِ ثُمَّ قَالَ لَهُ صُبَّ فَصَبَّ عَلَيْهِ فَغَسَلَ كَفَّهُ ثَلَاثًا وَأَدْخَلَ كَفَّهُ الْيُمْنَى فَمَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا ثُمَّ أَدْخَلَ كَفَّيْهِ فَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ كَفَّهُ الْيُمْنَى فَغَسَلَ ذِرَاعَهُ الْأَيْمَنَ ثَلَاثًا ثُمَّ غَسَلَ ذِرَاعَهُ الْأَيْسَرَ ثَلَاثًا فَقَالَ هَذَا وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | A Hasan Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 1008 |
| In-book reference | : Book 5, Hadith 430 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1461
Narrated Umar:
That the Messenger of Allah (saws) said: "Whomever you find stealing from the spoils of war while in the path of Allah, then burn his belongings." Salih (one of the narrators) said: "I entered upon Maslamah and with him was Salim bin 'Abdullah. There was a man there who had stolen from the spoils of war, so Salim narrated this Hadith. So he ordered accordingly, and his belongings were burnt. There was a Mushaf in his belongings, so Salim said: 'Sell this and give its proceeds as charity.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ وَجَدْتُمُوهُ غَلَّ فِي سَبِيلِ اللَّهِ فَاحْرِقُوا مَتَاعَهُ " . قَالَ صَالِحٌ فَدَخَلْتُ عَلَى مَسْلَمَةَ وَمَعَهُ سَالِمُ بْنُ عَبْدِ اللَّهِ فَوَجَدَ رَجُلاً قَدْ غَلَّ فَحَدَّثَ سَالِمٌ بِهَذَا الْحَدِيثِ فَأَمَرَ بِهِ فَأُحْرِقَ مَتَاعُهُ فَوُجِدَ فِي مَتَاعِهِ مُصْحَفٌ فَقَالَ سَالِمٌ بِعْ هَذَا وَتَصَدَّقْ بِثَمَنِهِ . قَالَ أَبُو عِيسَى هَذَا الْحَدِيثُ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ الأَوْزَاعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ إِنَّمَا رَوَى هَذَا صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَ وَهُوَ أَبُو وَاقِدٍ اللَّيْثِيُّ وَهُوَ مُنْكَرُ الْحَدِيثِ قَالَ مُحَمَّدٌ وَقَدْ رُوِيَ فِي غَيْرِ حَدِيثٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْغَالِّ فَلَمْ يَأْمُرْ فِيهِ بِحَرْقِ مَتَاعِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1461 |
| In-book reference | : Book 17, Hadith 45 |
| English translation | : Vol. 3, Book 15, Hadith 1461 |
Sahih Muslim 2532 b
Abu Sa'id Khudri reported Allah's Messenger (may peace be upon him) as saying:
There would come to the people a time when a detachment would be sent for fighting in the cause of Allah and they would say: See, if you can find amongst them someone from amongst the Companions of Allah's Apostle (may peace be upon him). They would find a person and they would be granted victory because of him. Then a second detachment would be sent to them and they would say: Do you find amongst them one who had had the privilege of seeing the Companions of the Apostle of Allah (may peace be upon him)? -and the victory would be granted to them because of him. Then the third detachment would be sent and it would be said to them: See, if you find amongst them (who had had the honour of seeing one) who saw those who saw the Companions of Allah's Apostle (may peace be upon him). Then the fourth detachment would be sent and it would be said to them: See it you find amongst them one who had the privilege (of seeing) one who saw those who saw those who saw the Companions of Allah's Apostle (may peace be upon him), and a person would be found and they would be granted victory because of him.
حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي،
الزُّبَيْرِ عَنْ جَابِرٍ، قَالَ زَعَمَ أَبُو سَعِيدٍ الْخُدْرِيُّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَأْتِي عَلَى النَّاسِ زَمَانٌ يُبْعَثُ مِنْهُمُ الْبَعْثُ فَيَقُولُونَ انْظُرُوا هَلْ تَجِدُونَ فِيكُمْ أَحَدًا مِنْ
أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَيُوجَدُ الرَّجُلُ فَيُفْتَحُ لَهُمْ بِهِ ثُمَّ يُبْعَثُ الْبَعْثُ الثَّانِي
فَيَقُولُونَ هَلْ فِيهِمْ مَنْ رَأَى أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم فَيُفْتَحُ لَهُمْ بِهِ ثُمَّ يُبْعَثُ
الْبَعْثُ الثَّالِثُ فَيُقَالُ انْظُرُوا هَلْ تَرَوْنَ فِيهِمْ مَنْ رَأَى مَنْ رَأَى أَصْحَابَ النَّبِيِّ صلى الله عليه
وسلم ثُمَّ يَكُونُ الْبَعْثُ الرَّابِعُ فَيُقَالُ انْظُرُوا هَلْ تَرَوْنَ فِيهِمْ أَحَدًا رَأَى مَنْ رَأَى أَحَدًا رَأَى
أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم فَيُوجَدُ الرَّجُلُ فَيُفْتَحُ لَهُمْ بِهِ " .
| Reference | : Sahih Muslim 2532b |
| In-book reference | : Book 44, Hadith 297 |
| USC-MSA web (English) reference | : Book 31, Hadith 6149 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3901
Narrated Aisha:
Sa`d said, "O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out (of his city). O Allah! I think that You have ended the fight between us and them."
حَدَّثَنِي زَكَرِيَّاءُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ هِشَامٌ فَأَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ سَعْدًا، قَالَ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنَّهُ لَيْسَ أَحَدٌ أَحَبَّ إِلَىَّ أَنْ أُجَاهِدَهُمْ فِيكَ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ صلى الله عليه وسلم وَأَخْرَجُوهُ، اللَّهُمَّ فَإِنِّي أَظُنُّ أَنَّكَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ. وَقَالَ أَبَانُ بْنُ يَزِيدَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ أَخْبَرَتْنِي عَائِشَةُ مِنْ قَوْمٍ كَذَّبُوا نَبِيَّكَ وَأَخْرَجُوهُ مِنْ قُرَيْشٍ.
| Reference | : Sahih al-Bukhari 3901 |
| In-book reference | : Book 63, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 241 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 198
Ibn Jurayj related that Abu'z-Zubayr heard him ask Jabir about
when a man's servant has finished his work and heat (i.e. cooking). Did
the Prophet, may Allah bless him and grant him peace, command that the
servant be invited to eat? "Yes," he replied. If one of you dislikes to
have his servant eat with him, he should give him his food by his own hand.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا مَخْلَدُ بْنُ زَيْدٍ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ رَجُلاً يَسْأَلُ جَابِرًا عَنْ خَادِمِ الرَّجُلِ، إِذَا كَفَاهُ الْمَشَقَّةَ وَالْحَرَّ، أَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَدْعُوهُ؟ قَالَ: نَعَمْ، فَإِنْ كَرِهَ أَحَدُكُمْ أَنْ يَطْعَمَ مَعَهُ فَلْيُطْعِمْهُ أُكْلَةً فِي يَدِهِ.
| Reference | : Al-Adab Al-Mufrad 198 |
| In-book reference | : Book 9, Hadith 43 |
| English translation | : Book 9, Hadith 198 |
Sahih Muslim 2652 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There was argument between Adam and Moses, and Adam came the better of Moses. Moses said to him: You are the same Adam who misled people, and caused them to get out of Paradise. Adam said: You are the same (Moses) whom Allah endowed the knowledge of everything and selected him amongst the people as His Messenger. He said: Yes. Adam then again said: Even then you blame me for an affair which had been ordained for me before I was created.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ أَبِي الزِّنَادِ، عَنِ
الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَحَاجَّ آدَمُ وَمُوسَى
فَحَجَّ آدَمُ مُوسَى فَقَالَ لَهُ مُوسَى أَنْتَ آدَمُ الَّذِي أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ فَقَالَ
آدَمُ أَنْتَ الَّذِي أَعْطَاهُ اللَّهُ عِلْمَ كُلِّ شَىْءٍ وَاصْطَفَاهُ عَلَى النَّاسِ بِرِسَالَتِهِ قَالَ نَعَمْ . قَالَ
فَتَلُومُنِي عَلَى أَمْرٍ قُدِّرَ عَلَىَّ قَبْلَ أَنْ أُخْلَقَ " .
| Reference | : Sahih Muslim 2652b |
| In-book reference | : Book 46, Hadith 21 |
| USC-MSA web (English) reference | : Book 33, Hadith 6410 |
| (deprecated numbering scheme) |
Sahih Muslim 2403 c
Abu Musa Ash'ari reported that he performed ablution in his house and then came out saying:
I would remain with Allah's Messenger (may peace be upon him) the whole day long. He came to the mosque, and asked about Allah's Apostle (may peace be upon him). They (his Companions) said: He has gone in this direction. He (Abu Musa Ash'ari) said: I followed his steps asking about him until I came to Bi'r Aris (it is a well in the suburb of Medina). I sat by its wooden door until Allah's Messenger (may peace be upon him) had relieved himself and then performed ablution. I went to him and he was sitting with his shanks uncovered hp to the knees and his legs dangl- ing in that well. I offered him salutations. I then came back and sat at the door as if I had been a chamberlain at the door of Allah's Messenger (may peace be upon him) that day. There came Abu Bakr and knocked the door and I said: Who is it? He said: This is Abu Bakr. I said: Wait, please. I went and said: Allah's Messenger, here is Abu Bakr seeking permission. Thereupon he said: Admit him and give him glad tidings of Paradise. I came and I said to Abu Bakr to get in (and also told him) that Allah's Messenger (may peace be upon him) was giving him the glad tidings of Paradise. Abu Bakr got in and sat on the right side of Allah's Messenger (may peace be upon him) and dangled his feet in the well as Allah's Messenger (may peace be upon him) had done, and he uncovered his shanks. I then returned and sat there and I had left my brother as he had been performing ablution and he was to meet me and I said: If Allah would intend goodness for such and such he would intend goodness for his brother and He would bring him. I was thinking this that a person stirred the door. I said: Who is it. He said: This is Umar b., Khattab. I said: Wait. Then I came to Allah's Messenger (may peace be upon him), greeted him and said: Here is 'Umar seeking your. permission to get in. Thereupon he said: Let him come in and give him glad tid- ings of Paradise. I came to Umar and said: There is permission for you and glad tidings for you from Allah's Messenger (may peace be upon him) for Paradise. He got in and sat on the left side of Allah's Messenger (may peace be upon him) with his feet dangling in the well. I then returned and sat and said: If Allah would intend goodness for such and such (that is for his brother), He would bring him. And I was contemplat- ing over it that a man stirred the door and I said: Who is it? He said: This is Uthman b. Affan. I said: Wait, please. I then came to Allah's Messenger (may peace be upon him) and informed him. and he said: Admit him and give him glad tidings (and inform) him of the turmoil which he shall have to face. I came and said: Get in, Allah's Messenger (may peace be upon him) gives you the glad tidings of Paradise along with the trial which you shall have to face. He got in and saw the elevated plan round the well fully occupied. He sat on the other side. Sharik said that Sa'id b. al-Musayyib reported: I drew a conclusion from it that their groves would be (in this very state, the graves of Hadrat Abu Bakr, 'Umar Faruq by the tide of the Holy Prophet [may peace be upon him] and the grave of Hadrat 'Uthman away from their graves).
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، - وَهُوَ
ابْنُ بِلاَلٍ - عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَخْبَرَنِي أَبُو مُوسَى الأَشْعَرِيُّ،
أَنَّهُ تَوَضَّأَ فِي بَيْتِهِ ثُمَّ خَرَجَ فَقَالَ لأَلْزَمَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَلأَكُونَنَّ مَعَهُ
يَوْمِي هَذَا . قَالَ فَجَاءَ الْمَسْجِدَ فَسَأَلَ عَنِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا خَرَجَ . وَجَّهَ
هَا هُنَا - قَالَ - فَخَرَجْتُ عَلَى أَثَرِهِ أَسْأَلُ عَنْهُ حَتَّى دَخَلَ بِئْرَ أَرِيسٍ - قَالَ - فَجَلَسْتُ
عِنْدَ الْبَابِ وَبَابُهَا مِنْ جَرِيدٍ حَتَّى قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم حَاجَتَهُ وَتَوَضَّأَ
فَقُمْتُ إِلَيْهِ فَإِذَا هُوَ قَدْ جَلَسَ عَلَى بِئْرِ أَرِيسٍ وَتَوَسَّطَ قُفَّهَا وَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا
فِي الْبِئْرِ - قَالَ - فَسَلَّمْتُ عَلَيْهِ ثُمَّ انْصَرَفْتُ فَجَلَسْتُ عِنْدَ الْبَابِ فَقُلْتُ لأَكُونَنَّ بَوَّابَ رَسُولِ
اللَّهِ صلى الله عليه وسلم الْيَوْمَ . فَجَاءَ أَبُو بَكْرٍ فَدَفَعَ الْبَابَ فَقُلْتُ مَنْ هَذَا فَقَالَ أَبُو بَكْرٍ
. فَقُلْتُ عَلَى رِسْلِكَ - قَالَ - ثُمَّ ذَهَبْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا أَبُو بَكْرٍ يَسْتَأْذِنُ فَقَالَ
" ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ " . قَالَ فَأَقْبَلْتُ حَتَّى قُلْتُ لأَبِي بَكْرٍ ادْخُلْ وَرَسُولُ اللَّهِ صلى
الله عليه وسلم يُبَشِّرُكَ ...
| Reference | : Sahih Muslim 2403c |
| In-book reference | : Book 44, Hadith 44 |
| USC-MSA web (English) reference | : Book 31, Hadith 5911 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Sleeping Of Rasoolullah - باب في صفة نوم رسول الله صلى الله عليه وسلم في السمر
Ash-Shama'il Al-Muhammadiyah 253, 254
Al-Bara’ ibn 'Azib said:
“When the Prophet (Allah bless him and give him peace) lay down to sleep, he placed the palm of his right hand under his right cheek and said: ‘O my Lord, preserve me from Your torment on the day when You resurrect Your servants!'”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَ إِذَا أَخَذَ مَضْجَعَهُ وَضَعَ كَفَّهُ الْيُمْنَى تَحْتَ خَدِّهِ الأَيْمَنِ، وَقَالَ: رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ، مِثْلَهُ وَقَالَ: يَوْمَ تَجْمَعُ عِبَادَكَ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 253, 254 |
| In-book reference | : Book 39, Hadith 1 |
Sunan an-Nasa'i 53
It was narrated from Anas that a Bedouin urinated in the Masjid, and some of the people went after him, but the Messenger of Allah (PBUH) said:
"Leave him and do not restrain him." When he had finished he called for a bucket (of water) and poured it over it. [1]
Abu 'Abdur-Rahman (An-Nasa'i) said: "Meaning: 'Do not interrupt him.'"
[1]The author will cite this narration again in No. 330 as a possible proof for setting the minimum, since it mentions "a bucket" as if this is the minium amount required.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ أَعْرَابِيًّا، بَالَ فِي الْمَسْجِدِ فَقَامَ إِلَيْهِ بَعْضُ الْقَوْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعُوهُ لاَ تُزْرِمُوهُ " . فَلَمَّا فَرَغَ دَعَا بِدَلْوٍ فَصَبَّهُ عَلَيْهِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ يَعْنِي لاَ تَقْطَعُوا عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 53 |
| In-book reference | : Book 1, Hadith 53 |
| English translation | : Vol. 1, Book 1, Hadith 53 |
Bulugh al-Maram 569
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "Whoever accompanies the funeral (the dead body) until he performs the funeral prayer will have a reward equal to (one Qirat), and whoever accompanies the burial procession, will be doubly awarded (two Qirat).” They then asked, ‘What is meant by the two Qirat?’ He replied (P.B.U.H.) “Like two huge mountains.” Agreed upon. Muslim added the statement, ‘until it is buried.’
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ "مَنْ شَهِدَ اَلْجِنَازَةَ حَتَّى يُصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ, وَمَنْ شَهِدَهَا حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ". قِيلَ: وَمَا اَلْقِيرَاطَانِ? قَالَ: "مِثْلُ اَلْجَبَلَيْنِ اَلْعَظِيمَيْنِ" } مُتَّفَقٌ عَلَيْهِ 1 .
وَلِمُسْلِمٍ: { حَتَّى تُوضَعَ فِي اَللَّحْدِ } 2 .
| Reference | : Bulugh al-Maram 569 |
| In-book reference | : Book 3, Hadith 37 |
| English translation | : Book 3, Hadith 593 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4815
Narrated `Urwa bin Az-Zubair:
I asked `Abdullah bin `Amr bin Al-`As to inform me of the worst thing the pagans had done to Allah's Apostle. He said: "While Allah's Apostle was praying in the courtyard of the Ka`ba, `Uqba bin Abi Mu'ait came and seized Allah's Apostle by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized `Uqba's shoulder and threw him away from Allah's Apostle and said, "Would you kill a man because he says: 'My Lord is Allah,' and has come to you with clear Signs from your Lord?" (40.28)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَخْبِرْنِي بِأَشَدِّ، مَا صَنَعَ الْمُشْرِكُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِفِنَاءِ الْكَعْبَةِ، إِذْ أَقْبَلَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ، فَأَخَذَ بِمَنْكِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوَى ثَوْبَهُ فِي عُنُقِهِ فَخَنَقَهُ خَنْقًا شَدِيدًا، فَأَقْبَلَ أَبُو بَكْرٍ فَأَخَذَ بِمَنْكِبِهِ، وَدَفَعَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالَ {أَتَقْتُلُونَ رَجُلاً أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ}
| Reference | : Sahih al-Bukhari 4815 |
| In-book reference | : Book 65, Hadith 337 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 339 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5523
'Abdallah b. `Umar reported God's messenger as saying that God will fold the heavens on the day of resurrection, then seizing them in His right hand He will say, "I am the King. Where are the mighty men? Where are the proud men?" He will then fold the earths in His left hand. A version states that He will take them in His other hand and then say, "I am the King. Where are the mighty men? Where are the proud men?"
Muslim transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ: قا ل رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَطْوِي اللَّهُ السَّمَاوَاتِ يَوْمَ الْقِيَامَةِ ثُمَّ يَأْخُذُهُنَّ بِيَدِهِ الْيُمْنَى ثُمَّ يَقُولُ: أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ؟ أَيْنَ الْمُتَكَبِّرُونَ؟ ثُمَّ يَطْوِي الْأَرَضِينَ بِشِمَالِهِ - وَفِي رِوَايَة: يَأْخُذُهُنَّ بِيَدِهِ الْأُخْرَى - ثُمَّ يَقُولُ: أَنَا الْمَلِكُ أينَ الجبَّارونَ أينَ المتكبِّرونَ؟ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5523 |
| In-book reference | : Book 28, Hadith 3 |
Sunan Ibn Majah 3113
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“O
Allah!
Ibrahim was Your Friend and Prophet, and You declared Makkah to
be
sacred through Ibrahim. O Allah! I am Your slave and Prophet, and I
declare what is between its two lava fields to be sacred.”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" اللَّهُمَّ إِنَّ إِبْرَاهِيمَ خَلِيلُكَ وَنَبِيُّكَ وَإِنَّكَ حَرَّمْتَ مَكَّةَ عَلَى لِسَانِ إِبْرَاهِيمَ اللَّهُمَّ وَأَنَا عَبْدُكَ وَنَبِيُّكَ وَإِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا " . قَالَ أَبُو مَرْوَانَ لاَبَتَيْهَا حَرَّتَىِ الْمَدِينَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3113 |
| In-book reference | : Book 25, Hadith 232 |
| English translation | : Vol. 4, Book 25, Hadith 3113 |
Sunan Abi Dawud 1486
Narrated Malik ibn Yasar as-Sakuni, al-Awfi:
The Prophet (saws) said: When you make requests to Allah, do so with the palms of your hands, and not backs, upwards.
Abu Dawud said: The narrator Sulaiman b. 'Abd al-Hamid said: according to us Malik b. Yasar was a Companion of the Prophet (saws).
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ، قَالَ قَرَأْتُهُ فِي أَصْلِ إِسْمَاعِيلَ - يَعْنِي ابْنَ عَيَّاشٍ - حَدَّثَنِي ضَمْضَمٌ عَنْ شُرَيْحٍ حَدَّثَنَا أَبُو ظَبْيَةَ أَنَّ أَبَا بَحْرِيَّةَ السَّكُونِيَّ حَدَّثَهُ عَنْ مَالِكِ بْنِ يَسَارٍ السَّكُونِيِّ ثُمَّ الْعَوْفِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ بِبُطُونِ أَكُفِّكُمْ وَلاَ تَسْأَلُوهُ بِظُهُورِهَا " . قَالَ أَبُو دَاوُدَ قَالَ سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ لَهُ عِنْدَنَا صُحْبَةٌ يَعْنِي مَالِكَ بْنَ يَسَارٍ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1486 |
| In-book reference | : Book 8, Hadith 71 |
| English translation | : Book 8, Hadith 1481 |
Sunan Ibn Majah 3273
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“When food is served, eat from that which is in front of you,
and
do not take from what is in front of your companion.’”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا وُضِعَتِ الْمَائِدَةُ فَلْيَأْكُلْ مِمَّا يَلِيهِ وَلاَ يَتَنَاوَلْ مِنْ بَيْنِ يَدَىْ جَلِيسِهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3273 |
| In-book reference | : Book 29, Hadith 23 |
| English translation | : Vol. 4, Book 29, Hadith 3273 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 953
It was
narrated that Hasan Al-‘Urani said:
‘Mention was made in the
presence of Ibn ‘Abbas about what severs the prayer. They mentioned
a
dog, a donkey and a woman. He said: ‘What do you say about kids
(young
goats)? The Messenger of Allah (saw) was performing prayer one
day,
when a kid came and wanted to pass in front of him. The
Messenger of
Allah (saw) preceded it toward the Qiblah. (to tighten
the space and
prevent it from passing in front of him).’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى أَبُو الْمُعَلَّى، عَنِ الْحَسَنِ الْعُرَنِيِّ، قَالَ ذُكِرَ عِنْدَ ابْنِ عَبَّاسٍ مَا يَقْطَعُ الصَّلاَةَ فَذَكَرُوا الْكَلْبَ وَالْحِمَارَ وَالْمَرْأَةَ فَقَالَ مَا تَقُولُونَ فِي الْجَدْىِ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي يَوْمًا فَذَهَبَ جَدْىٌ يَمُرُّ بَيْنَ يَدَيْهِ فَبَادَرَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْقِبْلَةَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 953 |
| In-book reference | : Book 5, Hadith 151 |
| English translation | : Vol. 1, Book 5, Hadith 953 |
Sunan an-Nasa'i 4256
It was narraterd from Jabir bin 'Abdullah that, during the year of the Conquest, while he was in Makkah, he heard the Messenger of Allah say:
"Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols." It was said to him: "O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?" He said: "No, it is unlawful." Then the Messenger of Allah said: "May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ يَقُولُ " إِنَّ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ " . فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدَّهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ . فَقَالَ " لاَ هُوَ حَرَامٌ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمُ الشُّحُومَ جَمَّلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4256 |
| In-book reference | : Book 41, Hadith 35 |
| English translation | : Vol. 5, Book 41, Hadith 4261 |
Sunan Ibn Majah 1514
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(SAW)
used to put two or three of the slain of Uhud in one shroud. He
would
ask:
“Which of them had memorized more Qur’an?” And if one of
them was pointed out to him, he would put him in the niche-grave
first. And he said: “I am a witness over them.” He commanded that
they
should be buried with their blood, and that the funeral prayer
should
not be offered for them and they should not be washed.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ وَالثَّلاَثَةِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ " أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ " . فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمْ قَدَّمَهُ فِي اللَّحْدِ وَقَالَ " أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ " . وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1514 |
| In-book reference | : Book 6, Hadith 82 |
| English translation | : Vol. 1, Book 6, Hadith 1514 |
Sunan Abi Dawud 3118
Narrated Umm Salamah:
When the Messenger of Allah (saws) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it.
Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu'man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja'far al-Mu'allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ أَبُو مَرْوَانَ، حَدَّثَنَا أَبُو إِسْحَاقَ، - يَعْنِي الْفَزَارِيَّ - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي سَلَمَةَ وَقَدْ شَقَّ بَصَرُهُ فَأَغْمَضَهُ فَصَيَّحَ نَاسٌ مِنْ أَهْلِهِ فَقَالَ " لاَ تَدْعُوا عَلَى أَنْفُسِكُمْ إِلاَّ بِخَيْرٍ فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ " . ثُمَّ قَالَ " اللَّهُمَّ اغْفِرْ لأَبِي سَلَمَةَ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ رَبَّ الْعَالَمِينَ اللَّهُمَّ افْسَحْ لَهُ فِي قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ " . قَالَ أَبُو دَاوُدَ وَتَغْمِيضُ الْمَيِّتِ بَعْدَ خُرُوجِ الرُّوحِ سَمِعْتُ مُحَمَّدَ بْنَ مُحَمَّدِ بْنِ النُّعْمَانِ الْمُقْرِئَ قَالَ سَمِعْتُ أَبَا مَيْسَرَةَ رَجُلاً عَابِدًا يَقُولُ غَمَّضْتُ جَعْفَرًا الْمُعَلِّمَ وَكَانَ رَجُلاً عَابِدًا فِي حَالَةِ الْمَوْتِ فَرَأَيْتُهُ فِي مَنَامِي لَيْلَةَ مَاتَ يَقُولُ أَعْظَمُ مَا كَانَ عَلَىَّ تَغْمِيضُكَ لِي قَبْلَ أَنْ أَمُوتَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3118 |
| In-book reference | : Book 21, Hadith 30 |
| English translation | : Book 20, Hadith 3112 |
Al-Adab Al-Mufrad 348b
'Abdullah, the client of Asma', said, "Asma' brought out to me a cloak of Tayalisah (a type of mantle) which had a collar border a span (wide) of brocade and verily it's two openings were hemmed with it (i.e. brocade). She said,
'This is the of the cloak of the Messenger of Allah, may Allah bless him and grant him peace. He used to wear it for delegations and on Jumu'a.' "
حَدَّثَنَا مُسَدَّدٌ ، عَنْ يَحْيَى ، عَنْ عَبْدِ الْمَلِكِ الْعَرْزَمِيِّ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ مَوْلَى أَسْمَاءَ ، قَالَ : " أَخْرَجَتْ إِلَيَّ أَسْمَاءُ جُبَّةً مِنْ طَيَالِسَةٍ عَلَيْهَا لَبِنَةُ شِبْرٍ مِنْ دِيبَاجٍ ، وَإِنَّ فَرْجَيْهَا مَكْفُوفَانِ بِهِ ، فَقَالَتْ : هَذِهِ جُبَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَلْبَسُهَا لِلْوُفُودِ ، وَيَوْمَ الْجُمُعَةِ.
| Reference | : Al-Adab Al-Mufrad 348b |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 348 |
Bulugh al-Maram 549
Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) had each two martyrs of the battle of Uhud wrapped in one shroud, and then would ask, “Which one of them knew more of the Qur’An?” He would put that one (that was pointed out) first in the grave. They were not washed and the Messenger of Allah (P.B.U.H.) did not offer a funeral prayer for them.’ Related by Al-Bukhari.
وَعَنْهُ قَالَ: { كَانَ اَلنَّبِيُّ - صلى الله عليه وسلم -يَجْمَعُ بَيْنَ اَلرَّجُلَيْنِ مِنْ قَتْلَى أُحَدٍ فِي ثَوْبٍ وَاحِدٍ, ثُمَّ يَقُولُ:
"أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ?", فَيُقَدِّمُهُ فِي اَللَّحْدِ, وَلَمْ يُغَسَّلُوا, وَلَمْ يُصَلِّ عَلَيْهِمْ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Reference | : Bulugh al-Maram 549 |
| In-book reference | : Book 3, Hadith 17 |
| English translation | : Book 3, Hadith 573 |
Sunan an-Nasa'i 2450
It was narrated from Muadh:
That the Messenger of Allah sent him to Yemen, and he commanded him to take a Dinar, or its equivalent in Maafr,[1] from each person who had reached the age of puberty. And with regard to cattle, from every thirty a male or female Tabi '(two-year-old). And from every forty a Musinnah (three-year-old). (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مُفَضَّلٌ، - وَهُوَ ابْنُ مُهَلْهَلٍ - عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذٍ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَهُ إِلَى الْيَمَنِ وَأَمَرَهُ أَنْ يَأْخُذَ مِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عِدْلَهُ مَعَافِرَ وَمِنَ الْبَقَرِ مِنْ ثَلاَثِينَ تَبِيعًا أَوْ تَبِيعَةً وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً " .
| Reference | : Sunan an-Nasa'i 2450 |
| In-book reference | : Book 23, Hadith 16 |
| English translation | : Vol. 3, Book 23, Hadith 2452 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2490
Anas bin Malik narrated:
"When the Prophet(s.a.w) would receive a man to shake hands with him,he would not remove his hand until he [the man]removed his, and he would not turn his face away from his face until the man turned and he would not be seen advancing his knees before one sitting with him."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عِمْرَانَ بْنِ زَيْدٍ التَّغْلِبِيِّ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اسْتَقْبَلَهُ الرَّجُلُ فَصَافَحَهُ لاَ يَنْزِعُ يَدَهُ مِنْ يَدِهِ حَتَّى يَكُونَ الرَّجُلُ الَّذِي يَنْزِعُ وَلاَ يَصْرِفُ وَجْهَهُ عَنْ وَجْهِهِ حَتَّى يَكُونَ الرَّجُلُ هُوَ الَّذِي يَصْرِفُهُ وَلَمْ يُرَ مُقَدِّمًا رُكْبَتَيْهِ بَيْنَ يَدَىْ جَلِيسٍ لَهُ . قَالَ هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2490 |
| In-book reference | : Book 37, Hadith 76 |
| English translation | : Vol. 4, Book 11, Hadith 2490 |
Sahih Muslim 1961 d
Al-Bara' reported Allah's Messenger (may peace be upon him) having said:
He who observes prayer like our prayer and turns his face towards our Qibla (in prayer) and who offers sacrifices (of animals) as we do, he must not slaughter the (animal as a sacrifice) until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah, I have sacrificed the animal on behalf of my son. The Messenger of Allah (may peace be upon him) said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا
أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنِ الْبَرَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " مَنْ صَلَّى صَلاَتَنَا وَوَجَّهَ قِبْلَتَنَا وَنَسَكَ نُسُكَنَا فَلاَ يَذْبَحْ حَتَّى يُصَلِّيَ " . فَقَالَ خَالِي
يَا رَسُولَ اللَّهِ قَدْ نَسَكْتُ عَنِ ابْنٍ لِي . فَقَالَ " ذَاكَ شَىْءٌ عَجَّلْتَهُ لأَهْلِكَ " . فَقَالَ إِنَّ عِنْدِي
شَاةً خَيْرٌ مِنْ شَاتَيْنِ قَالَ " ضَحِّ بِهَا فَإِنَّهَا خَيْرُ نَسِيكَةٍ " .
| Reference | : Sahih Muslim 1961d |
| In-book reference | : Book 35, Hadith 9 |
| USC-MSA web (English) reference | : Book 22, Hadith 4826 |
| (deprecated numbering scheme) |
Musnad Ahmad 441
It was narrated that an old man of Thaqeef - Humaid said that he was righteous - said that his paternal uncle told him that he saw `Uthman (رضي الله عنه) sitting at the second door of the mosque of the Messenger of Allah (ﷺ) . He called for a shoulder [of an animal] and ate its meat, then he got up and prayed, without doing wudoo’. Then he said:
I sat where the Prophet (ﷺ) sat and I ate what the Prophet (ﷺ) ate, and I did what the Prophet (ﷺ) did.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ شَيْخٍ، مِنْ ثَقِيفٍ ذَكَرَهُ حُمَيْدٌ بِصَلَاحٍ ذَكَرَ أَنَّ عَمَّهُ أخْبَرَهُ أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ جَلَسَ عَلَى الْبَابِ الثَّانِي مِنْ مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِكَتِفٍ فَتَعَرَّقَهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ثُمَّ قَالَ جَلَسْتُ مَجْلِسَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ مَا أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَنَعْتُ مَا صَنَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 441 |
| In-book reference | : Book 4, Hadith 38 |
Riyad as-Salihin 277
Mu'awiyah bin Haidah (May Allah be pleased with him) reported:
I asked Messenger of Allah (PBUH): "What right can any wife demand of her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house".
[Abu Dawud, who categorized it as Hasan].
[Abu Dawud, who categorized it as Hasan].
وعن معاوية بن حيدة رضي الله عنه قال : قلت يا رسول الله صلى الله عليه وسلم ما حق زوجة أحدنا عليه؟ قال: "أن تطعمها إذا طعمت ، وتكسوها إذا اكتسيت ولا تضرب الوجه، ولا تقبح، ولا تهجر إلا في البيت " حديث حسن رواه أبو داود وقال: معنى "لاتقبح" أي : لا تقل قبحك الله.
| Reference | : Riyad as-Salihin 277 |
| In-book reference | : Introduction, Hadith 277 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1405
It was narrated that az-Zubair said:
When the verse, `Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:31]) was revealed, az-Zubair said: “O Messenger of Allah (ﷺ), (is this) in addition to our disputes in this world?” He said: `Yes.` When the verse, `Then on that Day you shall be asked about the delights (you indulged in, in this world)” (at-Takathur [102:8]) was revealed, az-Zubair said: “O Messenger of Allah (ﷺ), what delights will we be asked about? All we have is the two black ones - dates and water.” He said: `This will certainly take place.”
حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنِ ابْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ {ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ مَعَ خُصُومَتِنَا فِي الدُّنْيَا قَالَ نَعَمْ وَلَمَّا نَزَلَتْ {ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنْ النَّعِيمِ} قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ أَيُّ نَعِيمٍ نُسْأَلُ عَنْهُ وَإِنَّمَا يَعْنِي هُمَا الْأَسْوَدَانِ التَّمْرُ وَالْمَاءُ قَالَ أَمَا إِنَّ ذَلِكَ سَيَكُونُ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1405 |
| In-book reference | : Book 7, Hadith 1 |
Sunan an-Nasa'i 848
It was narrated from Abu Hurairah that the Messenger of Allah (saws) said:
"By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit, then I would have ordered that the Adhan be called for prayer, and ordered a man to lead the people in prayer, then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs, he would attend Isha'.''
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْطَبَ ثُمَّ آمُرَ بِالصَّلاَةِ فَيُؤَذَّنَ لَهَا ثُمَّ آمُرَ رَجُلاً فَيَؤُمَّ النَّاسَ ثُمَّ أُخَالِفَ إِلَى رِجَالٍ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ يَعْلَمُ أَحَدُهُمْ أَنَّهُ يَجِدُ عَظْمًا سَمِينًا أَوْ مَرْمَاتَيْنِ حَسْنَتَيْنِ لَشَهِدَ الْعِشَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 848 |
| In-book reference | : Book 10, Hadith 72 |
| English translation | : Vol. 1, Book 10, Hadith 849 |
Mishkat al-Masabih 4426
Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet forbidding qaza'. Nafi' was asked what qaza’ was and replied that it was having part of a boy’s head shaved arid leaving part unshaven.
(Bukhari and Muslim.) Some made the explanation a part of the tradition.
وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنِ الْقَزَعِ. قِيلَ لِنَافِعٍ: مَا الْقَزَعُ؟ قَالَ: يُحْلَقُ بعضُ رَأس الصبيِّ وَيتْرك البعضُ
وَألْحق بَعضهم التَّفْسِير بِالْحَدِيثِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4426 |
| In-book reference | : Book 22, Hadith 115 |
Sahih Muslim 2121 a
Abu Sa'id Al-Khudri reported Allah's Apostle (may peace be upon him) as saying:
Avoid sitting on the paths. They (his Companions) said: Allah's Messenger, there is no other help to it (but to sit there as we) hold our meetings and discuss matters there. Thereupon Allah's Messenger (may peace be upon him) said: If you have to sit at all, then fulfil the rights, of the path. They said: What are their rights? Thereupon he said: Keeping the eye downward (so that you may not stare at the women), refraining from doing some harm to the other and exchanging mutual greetings (saying as-Salamu 'Alaikum to one another) and commanding the good and forbidding the evil.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ،
بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِيَّاكُمْ وَالْجُلُوسَ
فِي الطُّرُقَاتِ " . قَالُوا يَا رَسُولَ اللَّهِ مَا لَنَا بُدٌّ مِنْ مَجَالِسِنَا نَتَحَدَّثُ فِيهَا . قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " فَإِذَا أَبَيْتُمْ إِلاَّ الْمَجْلِسَ فَأَعْطُوا الطَّرِيقَ حَقَّهُ " . قَالُوا وَمَا
حَقُّهُ قَالَ " غَضُّ الْبَصَرِ وَكَفُّ الأَذَى وَرَدُّ السَّلاَمِ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ "
.
| Reference | : Sahih Muslim 2121a |
| In-book reference | : Book 37, Hadith 173 |
| USC-MSA web (English) reference | : Book 24, Hadith 5293 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3056, 3057
Narrated Ibn Umar:
(Later on) Allah's Apostle (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed."
قَالَ ابْنُ عُمَرَ انْطَلَقَ النَّبِيُّ صلى الله عليه وسلم وَأُبَىُّ بْنُ كَعْبٍ يَأْتِيَانِ النَّخْلَ الَّذِي فِيهِ ابْنُ صَيَّادٍ، حَتَّى إِذَا دَخَلَ النَّخْلَ طَفِقَ النَّبِيُّ صلى الله عليه وسلم يَتَّقِي بِجُذُوعِ النَّخْلِ وَهْوَ يَخْتِلُ ابْنَ صَيَّادٍ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ، وَابْنُ صَيَّادٍ مُضْطَجِعٌ عَلَى فِرَاشِهِ فِي قَطِيفَةٍ لَهُ فِيهَا رَمْزَةٌ، فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ النَّبِيَّ صلى الله عليه وسلم وَهْوَ يَتَّقِي بِجُذُوعِ النَّخْلِ، فَقَالَتْ لاِبْنِ صَيَّادٍ أَىْ صَافِ ـ وَهْوَ اسْمُهُ ـ فَثَارَ ابْنُ صَيَّادٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ تَرَكَتْهُ بَيَّنَ ". وَقَالَ سَالِمٌ قَالَ ابْنُ عُمَرَ ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ " إِنِّي أُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ قَدْ أَنْذَرَهُ قَوْمَهُ، لَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ، وَلَكِنْ سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ".
| Reference | : Sahih al-Bukhari 3056, 3057 |
| In-book reference | : Book 56, Hadith 262 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 290 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 364
Ya'la ibn Murra said, "We went out with the Prophet, may Allah
bless him and grant him peace, and we were invited to eat. Husayn was playing
in the road and the Prophet, may Allah bless him and grant him peace, raced
the people and then spread out his arms. The boy began to run this way
and that and the Prophet made him laugh until he caught hold of him. He
put one of his hands under his chin and the other on his head and then
embraced him. Then the Prophet, may Allah bless him and grant him peace,
said, 'Husayn is from me and I am from Husayn. Allah loves anyone who loves al-Hasan and
al-Husayn. They are two of my distinguished descendants.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ يَعْلَى بْنِ مُرَّةَ أَنَّهُ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم، وَدُعِينَا إِلَى طَعَامٍ فَإِذَا حُسَيْنٌ يَلْعَبُ فِي الطَّرِيقِ، فَأَسْرَعَ النَّبِيُّ صلى الله عليه وسلم أَمَامَ الْقَوْمِ، ثُمَّ بَسَطَ يَدَيْهِ، فَجَعَلَ يَمُرُّ مَرَّةً هَا هُنَا وَمَرَّةً هَا هُنَا، يُضَاحِكُهُ حَتَّى أَخَذَهُ، فَجَعَلَ إِحْدَى يَدَيْهِ فِي ذَقْنِهِ وَالأُخْرَى فِي رَأْسِهِ، ثُمَّ اعْتَنَقَهُ فَقَبَّلَهُ، ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم: حُسَيْنٌ مِنِّي وَأَنَا مِنْهُ، أَحَبَّ اللَّهُ مَنْ أَحَبَّ الْحَسَنَ وَالْحُسَيْنَ، سَبِطَانِ مِنَ الأَسْبَاطِ.
| Reference | : Al-Adab Al-Mufrad 364 |
| In-book reference | : Book 19, Hadith 3 |
| English translation | : Book 19, Hadith 364 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 729
It was narrated from `Ali bin Abi Talib that when the Messenger of Allah (ﷺ) got up to pray, he would say takbeer, and start the prayer by saying:
`I have turned my face in submission to the One who originated the heavens and the earth, as a monotheist and a Muslim, and I am not one of the mushrikeen. Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alameen (mankind, jinn and all that exists). He has no partner, And of this I have been commanded, and I am one of the Muslims [Abun-Nadr said: and I am the first of the Muslims]. O Allah, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I admit my sin, so forgive me all my sins, for no one can forgive sins except You. Guide me to the best of conduct, for none can guide to that except You and divert from me bad conduct, for no one can divert it from me except You. Blessed and exalted are You, I seek Your forgiveness and I repent to You.” When he bowed, he said: `O Allah, to You I have bowed, in You I have believed and to You I have submitted. My hearing my sight, my brain, my bones and my sinews submit to You.` When he rose from bowing he said: `Allah hears those who praise Him. Our Lord, to You be praise, filling the heavens, the earth and that which is between them and filling whatever else You will besides.” When he prostrated he said: “O Allah, to You I have prostrated, in You I have believed and to You I have submitted. My face has prostrated to the One Who created it, shaped it and gave it a good shape, and opened its hearing and sight. Blessed be Allah, the Best of creators.` Then he after said the salam at the end of the prayer: `O Allah, forgive me my past and future sins, what I have done in secret and what I have done openly, what I have transgressed and what You know more than I. You are the One Who brings forward and the One Who puts back, there is no god but You.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْمَاجِشُونُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْفَضْلِ، وَالْمَاجِشُونُ، عَنْ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ رَافِعٍ، عَنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَبَّرَ اسْتَفْتَحَ ثُمَّ قَالَ وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنْ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنْ الْمُسْلِمِينَ قَالَ أَبُو النَّضْرِ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ وَكَانَ إِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ رَأْسَهُ مِنْ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالْأَرْضِ ...
| Grade: | Sahih (Darussalam), Muslim (771)] (Darussalam) |
| Reference | : Musnad Ahmad 729 |
| In-book reference | : Book 5, Hadith 162 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 100
It was narrated from 'Abdullah bin as-Sa'di that he came to 'Umar bin al-Khattab during his caliphate and 'Umar said to him:
Was I not told that you do work for people, then when you are given your wages you do not accept it? I said: Yes. `Umar said: Why do you do that? I said: I have horses and slaves, and I am well off. I want my work to be an act of charity towards the Muslims. 'Umar said: Do not do that, for I wanted to do the same as you want to do. The Prophet ﷺ would give me some payment and I would say: Give it to one who is more in need of it than me. One day he gave me something and I said: Give it to one who is more in need of it than me. The Prophet ﷺ said: `Take it, keep it, and give it in charity, Whatever of this wealth comes to you when you are not hoping for it or asking for it, accept it, but if it does not come to you, do not hope for it.”
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا السَّائِبُ بْنُ يَزِيدَ ابْنُ أُخْتِ، نَمِرٍ أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَمَا تُرِيدُ إِلَى ذَلِكَ قَالَ قُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ تَكُونَ عُمَالَتِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَا تَفْعَلْ فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي قَالَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ.
| Grade: | Sahih (Darussalam) [ al Bukhari (7163) and Muslim (1045)] (Darussalam) |
| Reference | : Musnad Ahmad 100 |
| In-book reference | : Book 2, Hadith 19 |
Mishkat al-Masabih 2133
Ibn Mas'ūd’s tradition, “When God’s messenger was taken up to heaven ...” will be mentioned in the chapter on the Mi'rāj, if God most high will.
Mi'rāj, Book 25, ch. 23, second last tradition in I.
‘Abd ar-Rahmān b. ‘Auf reported the Prophet as saying, “Three things will be under the Throne on the day of resurrection:
the Qur’ān which will contend with men, having an exoteric and an esoteric meaning; the trust;* and ties of relationship which will say, ‘God join those who joined me and sever those who severed me’!”
*Cf. Qur’ān, 33:72
It is transmitted in Sharh as-sunna
عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" ثَلَاثَةٌ تَحْتَ الْعَرْشِ يَوْمَ الْقِيَامَةِ الْقُرْآنُ يُحَاجُّ الْعِبَادَ لَهُ ظَهْرٌ وَبَطْنٌ وَالْأَمَانَةُ وَالرَّحِمُ تُنَادِي: أَلَا مَنْ وَصَلَنِي وَصَلَهُ اللَّهُ وَمَنْ قَطَعَنِي قَطَعَهُ اللَّهُ ". رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2133 |
| In-book reference | : Book 8, Hadith 24 |
Jami` at-Tirmidhi 3790
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "The most merciful of my nation to my nation is Abu Bakr, and the most severe of them concerning the order of Allah is 'Umar, and the most truly modest of them is 'Uthman bin 'Affan. The most knowledgeable of them concerning the lawful and unlawful is Mu'adh Bin Jabal, the most knowledgeable of them concerning (the laws of) inheritance is Zaid bin Thabit, the best reciter (of the Qur'an) among them is Ubayy bin Ka'b, and every nation has a trustworthy one, and the trustworthy one of this nation is Abu 'Ubaidah Bin Al-Jarrah."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ دَاوُدَ الْعَطَّارِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَرْحَمُ أُمَّتِي بِأُمَّتِي أَبُو بَكْرٍ وَأَشَدُّهُمْ فِي أَمْرِ اللَّهِ عُمَرُ وَأَصْدَقُهُمْ حَيَاءً عُثْمَانُ وَأَعْلَمُهُمْ بِالْحَلاَلِ وَالْحَرَامِ مُعَاذُ بْنُ جَبَلٍ وَأَفْرَضُهُمْ زَيْدُ بْنُ ثَابِتٍ وَأَقْرَؤُهُمْ أُبَىُّ بْنُ كَعْبٍ وَلِكُلِّ أُمَّةٍ أَمِينٌ وَأَمِينُ هَذِهِ الأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ قَتَادَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَاهُ أَبُو قِلاَبَةَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَالْمَشْهُورُ حَدِيثُ أَبِي قِلاَبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3790 |
| In-book reference | : Book 49, Hadith 189 |
| English translation | : Vol. 1, Book 46, Hadith 3790 |
Jami` at-Tirmidhi 3791
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "The most merciful of my nation to my nation is Abu Bakr, and the most severe of them concerning the order of Allah is 'Umar, and the most truly modest of them is 'Uthman bin 'Affan. The best reciter (of the Qur'an) among them is Ubayy bin Ka'b, the most knowledgeable of them concerning (the laws of) inheritance is Zaid bin Thabit, the most knowledgeable of them concerning the lawful and the unlawful is Mu'adh bin Jabal. Truly, every nation has a trustworthy one, and the trustworthy one of this nation is Abu 'Ubaidah bin Al-Jarrah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَرْحَمُ أُمَّتِي بِأُمَّتِي أَبُو بَكْرٍ وَأَشَدُّهُمْ فِي أَمْرِ اللَّهِ عُمَرُ وَأَصْدَقُهُمْ حَيَاءً عُثْمَانُ وَأَقْرَؤُهُمْ لِكِتَابِ اللَّهِ أُبَىُّ بْنُ كَعْبٍ وَأَفْرَضُهُمْ زَيْدُ بْنُ ثَابِتٍ وَأَعْلَمُهُمْ بِالْحَلاَلِ وَالْحَرَامِ مُعَاذُ بْنُ جَبَلٍ أَلاَ وَإِنَّ لِكُلِّ أُمَّةٍ أَمِينًا وَإِنَّ أَمِينَ هَذِهِ الأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3791 |
| In-book reference | : Book 49, Hadith 190 |
| English translation | : Vol. 1, Book 46, Hadith 3791 |
Sunan an-Nasa'i 3188
It was narrated from Mu'adh bin Jabal that the Messenger of Allah (PBUH) said:
"Campaigns are of two types. As for the one who seek the Face of Allah, obeys the imam, spends what is precious to him, is easy-going with his companion and avoids mischief, when he is asleep and when he is awake, it will all bring reward. But as for the one who fights to show off, and he disobeys the imam and does mischief in the land, he will not come back the same as when he left." [1]
[1] It was not simply be the case that he comes back with no good deeds to his credit, rather he will have a number of evil deeds on his record.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَيَاسَرَ الشَّرِيكَ وَاجْتَنَبَ الْفَسَادَ كَانَ نَوْمُهُ وَنُبْهُهُ أَجْرًا كُلُّهُ وَأَمَّا مَنْ غَزَا رِيَاءً وَسُمْعَةً وَعَصَى الإِمَامَ وَأَفْسَدَ فِي الأَرْضِ فَإِنَّهُ لاَ يَرْجِعُ بِالْكَفَافِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3188 |
| In-book reference | : Book 25, Hadith 104 |
| English translation | : Vol. 1, Book 25, Hadith 3190 |
Sunan Abi Dawud 3953
Narrated Sulamah bint Ma'qil al-Qasiyyah:
My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died.
Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan.
So I came to the Messenger of Allah (saws) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan.
The Messenger of Allah (saws) said: Who is the guardian of al-Hubab?
He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her.
She said: They set me free, and when some slaves were brought to the Messenger of Allah (saws), he gave them a slave in compensation for me.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ خَطَّابِ بْنِ صَالِحٍ، مَوْلَى الأَنْصَارِيِّ عَنْ أُمِّهِ، عَنْ سَلاَمَةَ بِنْتِ مَعْقِلٍ، - امْرَأَةٍ مِنْ خَارِجَةِ قَيْسِ عَيْلاَنَ - قَالَتْ قَدِمَ بِي عَمِّي فِي الْجَاهِلِيَّةِ فَبَاعَنِي مِنَ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيَسَرِ بْنِ عَمْرٍو فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ ثُمَّ هَلَكَ فَقَالَتِ امْرَأَتُهُ الآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ مِنْ خَارِجَةِ قَيْسِ عَيْلاَنَ قَدِمَ بِي عَمِّي الْمَدِينَةَ فِي الْجَاهِلِيَّةِ فَبَاعَنِي مِنَ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيَسَرِ بْنِ عَمْرٍو فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ فَقَالَتِ امْرَأَتُهُ الآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَلِيُّ الْحُبَابِ " . قِيلَ أَخُوهُ أَبُو الْيَسَرِ بْنُ عَمْرٍو فَبَعَثَ إِلَيْهِ فَقَالَ " أَعْتِقُوهَا فَإِذَا سَمِعْتُمْ بِرَقِيقٍ قَدِمَ عَلَىَّ فَأْتُونِي أُعَوِّضْكُمْ مِنْهَا " . قَالَتْ فَأَعْتَقُونِي وَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَقِيقٌ فَعَوَّضَهُمْ مِنِّي غُلاَمًا .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3953 |
| In-book reference | : Book 31, Hadith 28 |
| English translation | : Book 30, Hadith 3942 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.
When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan . ' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ حُمَيْدِ بْنِ مَالِكِ بْنِ خُثَيْمٍ، أَنَّهُ قَالَ كُنْتُ جَالِسًا مَعَ أَبِي هُرَيْرَةَ بِأَرْضِهِ بِالْعَقِيقِ فَأَتَاهُ قَوْمٌ مِنْ أَهْلِ الْمَدِينَةِ عَلَى دَوَابَّ فَنَزَلُوا عِنْدَهُ - قَالَ حُمَيْدٌ - فَقَالَ أَبُو هُرَيْرَةَ اذْهَبْ إِلَى أُمِّي فَقُلْ إِنَّ ابْنَكِ يُقْرِئُكِ السَّلاَمَ وَيَقُولُ أَطْعِمِينَا شَيْئًا . قَالَ فَوَضَعَتْ ثَلاَثَةَ أَقْرَاصٍ فِي صَحْفَةٍ وَشَيْئًا مِنْ زَيْتٍ وَمِلْحٍ ثُمَّ وَضَعَتْهَا عَلَى رَأْسِي وَحَمَلْتُهَا إِلَيْهِمْ فَلَمَّا وَضَعْتُهَا بَيْنَ أَيْدِيهِمْ كَبَّرَ أَبُو هُرَيْرَةَ وَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَشْبَعَنَا مِنَ الْخُبْزِ بَعْدَ أَنْ لَمْ يَكُنْ طَعَامُنَا إِلاَّ الأَسْوَدَيْنِ الْمَاءَ وَالتَّمْرَ . فَلَمْ يُصِبِ الْقَوْمُ مِنَ الطَّعَامِ شَيْئًا فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ أَخِي أَحْسِنْ إِلَى غَنَمِكَ وَامْسَحِ الرُّعَامَ عَنْهَا وَأَطِبْ مُرَاحَهَا وَصَلِّ فِي نَاحِيَتِهَا فَإِنَّهَا مِنْ دَوَابِّ الْجَنَّةِ وَالَّذِي نَفْسِي بِيَدِهِ لَيُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ تَكُونُ الثُّلَّةُ مِنَ الْغَنَمِ أَحَبَّ إِلَى صَاحِبِهَا مِنْ دَارِ مَرْوَانَ .
| USC-MSA web (English) reference | : Book 49, Hadith 31 |
| Arabic reference | : Book 49, Hadith 1705 |
Sahih Muslim 1594 d
Abu Nadra reported:
I asked Ibn Umar and Ibn Abbas (Allah be pleased with them) about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Sa'id al-Khudri (Allah be pleased with him) and asked him about this exchange, and he said: Whatever is addition is an' interest. I refused to accept it on account of their statement (statement of Ibn 'Abbas and Ibn 'Umar). He said: I am not narrating to you except what I heard from Allah's Messenger (may peace be upon him). There came to him the owner of a date-palm with one sa' of fine dates, and the dates of Allah's Apostle (may peace be upon him) were of that colour. Allah's Apostle (may peace be upon him) said to him: Where did you get these dates? I went with two sa's of (inferior dates) and bought one sa' of (these fine dates), for that is the prevailing price (of inferior dates) in the market and that is the price (of the fine quality of dates in the market), whereupon Allah's Messenger (may peace be upon him) said: Woe be upon you! You have dealt in interest, when you decide to do it (i. e. exchange superior quality of dates for inferior quality) ; so you should sell your dates for another commodity (or currency) and then with the help of that commodity buy the dates you like. Abu Sa'ad said: When dates are exchanged for dates (with different qualities) there is the possibility (of the element of) interest (creeping into that) or when gold is exchanged for gold having different qualities. I subsequently came to Ibn 'Umar and he forbade me (to do it), but I did not come to Ibn 'Abbas; (Allah be pleased with them). He (the narrator) said: Abu as-Sahba' narrated to me: He asked Ibn Abbas (Allah be pleased with them) in Mecca, and he too disapproved of it.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الأَعْلَى، أَخْبَرَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، فَلَمْ يَرَيَا بِهِ بَأْسًا فَإِنِّي لَقَاعِدٌ عِنْدَ أَبِي سَعِيدٍ الْخُدْرِيِّ فَسَأَلْتُهُ عَنِ الصَّرْفِ فَقَالَ مَا زَادَ فَهُوَ رِبًا . فَأَنْكَرْتُ ذَلِكَ لِقَوْلِهِمَا فَقَالَ لاَ أُحَدِّثُكَ إِلاَّ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم جَاءَهُ صَاحِبُ نَخْلِهِ بِصَاعٍ مِنْ تَمْرٍ طَيِّبٍ وَكَانَ تَمْرُ النَّبِيِّ صلى الله عليه وسلم هَذَا اللَّوْنَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَنَّى لَكَ هَذَا " . قَالَ انْطَلَقْتُ بِصَاعَيْنِ فَاشْتَرَيْتُ بِهِ هَذَا الصَّاعَ فَإِنَّ سِعْرَ هَذَا فِي السُّوقِ كَذَا وَسِعْرَ هَذَا كَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَيْلَكَ أَرْبَيْتَ إِذَا أَرَدْتَ ذَلِكَ فَبِعْ تَمْرَكَ بِسِلْعَةٍ ثُمَّ اشْتَرِ بِسِلْعَتِكَ أَىَّ تَمْرٍ شِئْتَ " . قَالَ أَبُو سَعِيدٍ فَالتَّمْرُ بِالتَّمْرِ أَحَقُّ أَنْ يَكُونَ رِبًا أَمِ الْفِضَّةُ بِالْفِضَّةِ قَالَ فَأَتَيْتُ ابْنَ عُمَرَ بَعْدُ فَنَهَانِي وَلَمْ آتِ ابْنَ عَبَّاسٍ - قَالَ - فَحَدَّثَنِي أَبُو الصَّهْبَاءِ أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَنْهُ بِمَكَّةَ فَكَرِهَهُ .
| Reference | : Sahih Muslim 1594d |
| In-book reference | : Book 22, Hadith 126 |
| USC-MSA web (English) reference | : Book 10, Hadith 3875 |
| (deprecated numbering scheme) |
Sahih Muslim 1997 e
Thabit reported:
I said to Ibn 'Umar that Allah's Messenger (may peace be upon him) had forbidden the preparation of Nabidh in the green pitcher (besmeared with pitch). He said: This is what they stated. I said: Did Allah's Messenger (may peace be upon him) forbid this? He said: They said so.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ
نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نَبِيذِ الْجَرِّ قَالَ فَقَالَ قَدْ زَعَمُوا ذَاكَ . قُلْتُ أَنَهَى
عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قَدْ زَعَمُوا ذَاكَ .
| Reference | : Sahih Muslim 1997e |
| In-book reference | : Book 36, Hadith 64 |
| USC-MSA web (English) reference | : Book 23, Hadith 4936 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} .
| Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
| Reference | : Musnad Ahmad 250 |
| In-book reference | : Book 2, Hadith 164 |
Sunan Ibn Majah 3023
Jabir
said:
“The Messenger of Allah (saw) departed during the
Farewell
Pilgrimage in a tranquil manner, and he urged them to be
tranquil. He
told them to throw small pebbles. He hastened through
Muhassir
Valley, and said: ‘Let my nation learn its rites (of Hajj),
for I
do not know, perhaps I will not meet them again after this
year.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنِ الثَّوْرِيِّ، قَالَ قَالَ أَبُو الزُّبَيْرِ قَالَ جَابِرٌ أَفَاضَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي حَجَّةِ الْوَدَاعِ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ وَأَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ . وَقَالَ
" لِتَأْخُذْ أُمَّتِي نُسُكَهَا فَإِنِّي لاَ أَدْرِي لَعَلِّي لاَ أَلْقَاهُمْ بَعْدَ عَامِي هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3023 |
| In-book reference | : Book 25, Hadith 142 |
| English translation | : Vol. 4, Book 25, Hadith 3023 |
Mishkat al-Masabih 1207
Masruq said he asked ‘A’isha what action was most pleasing to God’s Messenger and she replied that it was what one keeps on doing. He asked at what time he got up at night and she said it was at cockcrow.
(Bukhari and Muslim.)
عَنْ مَسْرُوقٍ قَالَ: سَأَلْتُ عَائِشَةَ: أَيُّ الْعَمَلِ كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: الدَّائِمُ قُلْتُ: فَأَيُّ حِينَ كَانَ يَقُومُ مِنَ اللَّيْلِ؟ قَالَتْ: كَانَ يَقُومُ إِذا سمع الصَّارِخ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1207 |
| In-book reference | : Book 4, Hadith 623 |
Sahih al-Bukhari 1239
Narrated Al-Bara' bin `Azib:
Allah's Apostle ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, "May Allah be merciful on you," provided the sneezer says, "All the praises are for Allah,"). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths).
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِاتِّبَاعِ الْجَنَائِزِ، وَعِيَادَةِ الْمَرِيضِ، وَإِجَابَةِ الدَّاعِي، وَنَصْرِ الْمَظْلُومِ، وَإِبْرَارِ الْقَسَمِ، وَرَدِّ السَّلاَمِ، وَتَشْمِيتِ الْعَاطِسِ. وَنَهَانَا عَنْ آنِيَةِ الْفِضَّةِ، وَخَاتَمِ الذَّهَبِ، وَالْحَرِيرِ، وَالدِّيبَاجِ، وَالْقَسِّيِّ، وَالإِسْتَبْرَقِ.
| Reference | : Sahih al-Bukhari 1239 |
| In-book reference | : Book 23, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 331 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 708
It was narrated from Ma'dam bin Abi Talhah that 'Umar bin Al-Khattab said:
"O people, you eat of two plants which I do not think are anything but bad, this onion and garlic. I have seen the Prophet of Allah (PBUH), if he noticed their smell coming from a man, ordering that he be taken out to Al-Baqi'. Whoever eats them, let him cook them to death."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ مَا أُرَاهُمَا إِلاَّ خَبِيثَتَيْنِ هَذَا الْبَصَلُ وَالثُّومُ وَلَقَدْ رَأَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم إِذَا وَجَدَ رِيحَهُمَا مِنَ الرَّجُلِ أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ فَمَنْ أَكَلَهُمَا فَلْيُمِتْهُمَا طَبْخًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 708 |
| In-book reference | : Book 8, Hadith 21 |
| English translation | : Vol. 1, Book 8, Hadith 709 |
Riyad as-Salihin 139
'Adi bin Hatim (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "Protect yourself from (Hell) Fire, by giving of half of a date (in charity)".
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
الثالث والعشرون: عن عدي بن حاتم رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول: " اتقوا النار ولو بشق تمرةٍ" ((متفق عليه)) .
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
| Reference | : Riyad as-Salihin 139 |
| In-book reference | : Introduction, Hadith 139 |
Mishkat al-Masabih 776
Abu Juhaim reported God’s Messenger as saying, ‘‘If one who passes in front of a man who is praying knew the responsibility he incurs, to stand still for forty would be better for him than to pass in front of him.” Abun Nadr said, “I do not know whether he said forty days, or months, or years.”
(Bukhari and Muslim.)
وَعَن أبي جهيم قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ» . قَالَ أَبُو النَّضر: لَا أَدْرِي قَالَ: «أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَو سنة»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 776 |
| In-book reference | : Book 4, Hadith 204 |
Mishkat al-Masabih 2082
Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?”
Baihaqi transmitted it in Shu'ab al-iman.
عَن بُرَيْدَة قَالَ: دَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَدَاءَ يَا بِلَالُ» . قَالَ: إِنِّي صَائِمٌ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَأْكُلُ رِزْقَنَا وَفَضْلُ رِزْقِ بِلَالٍ فِي الْجَنَّةِ أشعرت يَا بِلَال أَن الصَّائِم نُسَبِّح عِظَامه وَتَسْتَغْفِر لَهُ الْمَلَائِكَةُ مَا أَكَلَ عِنْدَهُ؟» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| Reference | : Mishkat al-Masabih 2082 |
| In-book reference | : Book 7, Hadith 124 |
Sahih al-Bukhari 3904
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle sat on the pulpit and said, "Allah has given one of His Slaves the choice of receiving the splendor and luxury of the worldly life whatever he likes or to accept the good (of the Hereafter) which is with Allah. So he has chosen that good which is with Allah." On that Abu Bakr wept and said, "Our fathers and mothers be sacrificed for you." We became astonished at this. The people said, "Look at this old man! Allah's Apostle talks about a Slave of Allah to whom He has given the option to choose either the splendor of this worldly life or the good which is with Him, while he says. 'our fathers and mothers be sacrifice(i for you." But it was Allah's Apostle who had been given option, and Abu Bakr knew it better than we. Allah's Apostle added, "No doubt, I am indebted to Abu Bakr more than to anybody else regarding both his companionship and his wealth. And if I had to take a Khalil from my followers, I would certainly have taken Abu Bakr, but the fraternity of Islam is. sufficient. Let no door (i.e. Khoukha) of the Mosque remain open, except the door of Abu Bakr."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عُبَيْدٍ ـ يَعْنِي ابْنَ حُنَيْنٍ ـ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَلَسَ عَلَى الْمِنْبَرِ فَقَالَ " إِنَّ عَبْدًا خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا مَا شَاءَ، وَبَيْنَ مَا عِنْدَهُ، فَاخْتَارَ مَا عِنْدَهُ ". فَبَكَى أَبُو بَكْرٍ وَقَالَ فَدَيْنَاكَ بِآبَائِنَا وَأُمَّهَاتِنَا. فَعَجِبْنَا لَهُ، وَقَالَ النَّاسُ انْظُرُوا إِلَى هَذَا الشَّيْخِ، يُخْبِرُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَبْدٍ خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ وَهْوَ يَقُولُ فَدَيْنَاكَ بِآبَائِنَا وَأُمَّهَاتِنَا. فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ الْمُخَيَّرَ، وَكَانَ أَبُو بَكْرٍ هُوَ أَعْلَمَنَا بِهِ. وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَىَّ فِي صُحْبَتِهِ وَمَالِهِ أَبَا بَكْرٍ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً مِنْ أُمَّتِي لاَتَّخَذْتُ أَبَا بَكْرٍ، إِلاَّ خُلَّةَ الإِسْلاَمِ، لاَ يَبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلاَّ خَوْخَةُ أَبِي بَكْرٍ ".
| Reference | : Sahih al-Bukhari 3904 |
| In-book reference | : Book 63, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 244 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2369
It was narrated that Abu Hurairah said:
"The Messenger of Allah commanded me to pray two Rakahs of Duha, and not to sleep until I had prayed witr, and to fast three days each month."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا أَبُو كَامِلٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ رَجُلٍ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِرَكْعَتَىِ الضُّحَى وَأَنْ لاَ أَنَامَ إِلاَّ عَلَى وِتْرٍ وَصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنَ الشَّهْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2369 |
| In-book reference | : Book 22, Hadith 280 |
| English translation | : Vol. 3, Book 22, Hadith 2371 |
Sunan an-Nasa'i 2154
It was narrated that Silah bin Zufar said:
"I had Sahur with Hudhaifah, then we went out to the Masjid. We prayed the two Rakahs of Fajr, then the Iqamah for prayer was made, and we prayed."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ حَدَّثَنَا أَبُو يَعْفُورٍ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صِلَةَ بْنِ زُفَرَ، قَالَ تَسَحَّرْتُ مَعَ حُذَيْفَةَ ثُمَّ خَرَجْنَا إِلَى الْمَسْجِدِ فَصَلَّيْنَا رَكْعَتَىِ الْفَجْرِ ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّيْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2154 |
| In-book reference | : Book 22, Hadith 65 |
| English translation | : Vol. 3, Book 22, Hadith 2156 |
Sunan an-Nasa'i 1098
It was narrated from Ibn 'Abbas:
"The Prophet (SAW) was commanded to prostrate on seven-and he was forbidden to tuck up his hair and garment-on his hands, his knees, the edges of his feet." Sufyan said: "Ibn Tawus said to us: 'He put his hand on his forehead and moved it down to his nose and said: This one thing.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الْمَكِّيُّ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أُمِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعٍ - وَنُهِيَ أَنْ يَكْفِتَ الشَّعْرَ وَالثِّيَابَ - عَلَى يَدَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافِ أَصَابِعِهِ . قَالَ سُفْيَانُ قَالَ لَنَا ابْنُ طَاوُسٍ وَوَضَعَ يَدَيْهِ عَلَى جَبْهَتِهِ وَأَمَرَّهَا عَلَى أَنْفِهِ . قَالَ هَذَا وَاحِدٌ وَاللَّفْظُ لِمُحَمَّدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1098 |
| In-book reference | : Book 12, Hadith 70 |
| English translation | : Vol. 2, Book 12, Hadith 1099 |
Sunan an-Nasa'i 1969
Abu Umamah bin Sahl bin Hunaif said:
"A poor woman in Al-Awali fell sick and the Prophet used to ask them about her. He said: 'If she dies, do not bury her until I have offered the funeral prayer for her. She died and they brought her to Al-Madinah after dark, and they found that the Messenger of Allah had gone to sleep. They did not like to wake him up, so they offered the funeral prayer for her and buried her in Baqi' Al-Gharqab. The next morning they came and the Messenger of Allah asked them about her. They said: 'She has been buried, O Messenger of Allah. We came to you and found you sleeping, and we did not like to wake you up.' He said: 'let's go.' He set out walking and they went with him and showed him her grave. The Messenger of Allah stood and they formed rows behind him, and he offered the funeral prayer for her, saying the Takbir four times."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ قَالَ اشْتَكَتِ امْرَأَةٌ بِالْعَوَالِي مِسْكِينَةٌ فَكَانَ النَّبِيُّ صلى الله عليه وسلم يَسْأَلُهُمْ عَنْهَا وَقَالَ " إِنْ مَاتَتْ فَلاَ تَدْفِنُوهَا حَتَّى أُصَلِّيَ عَلَيْهَا " . فَتُوُفِّيَتْ فَجَاءُوا بِهَا إِلَى الْمَدِينَةِ بَعْدَ الْعَتَمَةِ فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَامَ فَكَرِهُوا أَنْ يُوقِظُوهُ فَصَلُّوا عَلَيْهَا وَدَفَنُوهَا بِبَقِيعِ الْغَرْقَدِ فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءُوا فَسَأَلَهُمْ عَنْهَا فَقَالُوا قَدْ دُفِنَتْ يَا رَسُولَ اللَّهِ وَقَدْ جِئْنَاكَ فَوَجَدْنَاكَ نَائِمًا فَكَرِهْنَا أَنْ نُوقِظَكَ . قَالَ " فَانْطَلِقُوا " . فَانْطَلَقَ يَمْشِي وَمَشَوْا مَعَهُ حَتَّى أَرَوْهُ قَبْرَهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفُّوا وَرَاءَهُ فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1969 |
| In-book reference | : Book 21, Hadith 152 |
| English translation | : Vol. 3, Book 21, Hadith 1971 |
Sunan an-Nasa'i 4941
It was narrated that 'Aishah said:
"The hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields)," each of which was worth a (decent) price.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمْ تُقْطَعْ يَدُ سَارِقٍ فِي أَدْنَى مِنْ حَجَفَةٍ أَوْ تُرْسٍ وَكُلُّ وَاحِدٍ مِنْهُمَا ذُو ثَمَنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4941 |
| In-book reference | : Book 46, Hadith 71 |
| English translation | : Vol. 5, Book 46, Hadith 4944 |
Jami` at-Tirmidhi 3283
Narrated 'Abdur-Rahman bin Zaid:
from 'Abdullah (regarding the Ayah): The heart lied not in what he saw (53:11). He said: "The Messenger of Allah (SAW) saw Jibra'il in a Hullah (dress normally made up of two pieces) of Rafraf filling what is between the heavens and the earth."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، وَابْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ (ما كَذَبَ الْفُؤَادُ مَا رَأَى ) قَالَ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم جِبْرِيلَ فِي حُلَّةٍ مِنْ رَفْرَفٍ قَدْ مَلأَ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3283 |
| In-book reference | : Book 47, Hadith 335 |
| English translation | : Vol. 5, Book 44, Hadith 3283 |
Sahih Muslim 1132 a
Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said:
I do not know Allah's Messenger (may peace be upon him) singling out any day's fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، جَمِيعًا عَنْ سُفْيَانَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا ابْنُ عُيَيْنَةَ، - عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، سَمِعَ ابْنَ عَبَّاسٍ، - رضى الله عنهما - وَسُئِلَ عَنْ صِيَامِ، يَوْمِ عَاشُورَاءَ . فَقَالَ مَا عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَامَ يَوْمًا يَطْلُبُ فَضْلَهُ عَلَى الأَيَّامِ إِلاَّ هَذَا الْيَوْمَ وَلاَ شَهْرًا إِلاَّ هَذَا الشَّهْرَ يَعْنِي رَمَضَانَ .
| Reference | : Sahih Muslim 1132a |
| In-book reference | : Book 13, Hadith 168 |
| USC-MSA web (English) reference | : Book 6, Hadith 2524 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4070
Narrated Rafi' ibn Khadij:
We went out with the Messenger of Allah (saws) on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah (saws) said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah (saws) and some of our camels ran away. We then took the garments and withdrew them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ، - يَعْنِي ابْنَ كَثِيرٍ - عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ رَجُلٍ، مِنْ بَنِي حَارِثَةَ عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَوَاحِلِنَا وَعَلَى إِبِلِنَا أَكْسِيَةً فِيهَا خُيُوطُ عِهْنٍ حُمْرٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ أَرَى هَذِهِ الْحُمْرَةَ قَدْ عَلَتْكُمْ " . فَقُمْنَا سِرَاعًا لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى نَفَرَ بَعْضُ إِبِلِنَا فَأَخَذْنَا الأَكْسِيَةَ فَنَزَعْنَاهَا عَنْهَا .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4070 |
| In-book reference | : Book 34, Hadith 51 |
| English translation | : Book 33, Hadith 4059 |
Jami` at-Tirmidhi 1270
Narrated Ibn Mas'ud:
That the Messenger of Allah (saws) said: "When the two parties (in a deal) disagree then the seller's statement is taken as valid, and the purchaser retains the option."
[Abu 'Eisa said:] This Hadith is Mursal. 'Awn bin 'Abdullah did not see Ibn Mas'ud. This Hadith has also been reported from Al-Qasim bin 'Abdur-Rahman, from Ibn Mas'ud from the Prophet (saws). But it also Mursal.
[Abu 'Eisa said:] Ishaq bin Mansur said: "I said to Ahmad: what if when the two parties disagree and there is no proof (what is done)?' He said: 'The saying of the owner of the merchandise is taken as valid or they both refuse.' And Ishaq said as he did, and that in every case where his saying is taken, he must swear.'"
[Abu 'Eisa said:] Similar to this has been reported from some of the people of knowledge among the Tabi'in, Shuraih is among those.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اخْتَلَفَ الْبَيِّعَانِ فَالْقَوْلُ قَوْلُ الْبَائِعِ وَالْمُبْتَاعُ بِالْخِيَارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُرْسَلٌ عَوْنُ بْنُ عَبْدِ اللَّهِ لَمْ يُدْرِكِ ابْنَ مَسْعُودٍ . وَقَدْ رُوِيَ عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا الْحَدِيثُ أَيْضًا وَهُوَ مُرْسَلٌ أَيْضًا . قَالَ أَبُو عِيسَى قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَمْ تَكُنْ بَيِّنَةٌ قَالَ الْقَوْلُ مَا قَالَ رَبُّ السِّلْعَةِ أَوْ يَتَرَادَّانِ . قَالَ إِسْحَاقُ كَمَا قَالَ وَكُلُّ مَنْ كَانَ الْقَوْلُ قَوْلَهُ فَعَلَيْهِ الْيَمِينُ . قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ مِنْهُمْ شُرَيْحٌ وَغَيْرُهُ نَحْوُ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1270 |
| In-book reference | : Book 14, Hadith 72 |
| English translation | : Vol. 1, Book 12, Hadith 1270 |