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Shaddad bin Aus (RAA) narrated that The Messenger of Allah (P.B.U.H.) came across a man in Al-Baqi' (in Madinah) who was having himself cupped in Ramadan., and said to him, “The one who cups and the one who is being cupped have both broken their fast." Related by the five Imams except for At-Tirmidhi. Ahmad, Ibn Khuzaimah and Ibn Hibban regarded it as authentic.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَتَى عَلَى رَجُلٍ بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ فِي رَمَضَانَ. فَقَالَ:
" أَفْطَرَ اَلْحَاجِمُ [ وَالْمَحْجُومُ ] " } رَوَاهُ اَلْخَمْسَةُ إِلَّا اَلتِّرْمِذِيَّ, وَصَحَّحَهُ أَحْمَدُ, وَابْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 5, Hadith 17 |
| English translation | : Book 5, Hadith 687 |
| Arabic reference | : Book 5, Hadith 666 |
أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا الْوَلِيدُ بنْ مُسِلمٍ ، عَنْ عَبْدَ الرَّحْمَنَ بِنْ يزيدٍ بْنِ جَابِرٍ ، قَالَ : سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ ، يَقُولُ :" إِنْ كُنْتُ لَأَرْكَبُ إِلَى مِصْرٍ مِنْ الْأَمْصَارِ فِي الْحَدِيثِ الْوَاحِدِ لِأَسْمَعَهُ "
| Arabic reference | : Book 0, Hadith 564 |
Mishkat al-Masabih 488
Abu Sa'id al-Khudri said that God's messenger was asked about the purity of the cisterns between Mecca and Medina to which beasts of prey, dogs and asses go down, and replied, “They have what they carry in their bellies, and we have what is left as pure water.”
Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْحِيَاضِ الَّتِي بَيْنَ مَكَّةَ وَالْمَدِينَةِ تَرِدُهَا السبَاع وَالْكلاب والحمر وَعَن الطُّهْرِ مِنْهَا فَقَالَ: " لَهَا مَا حَمَلَتْ فِي بُطُونِهَا وَلَنَا مَا غَبَرَ طَهُورٌ. رَوَاهُ ابْنُ مَاجَه
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 488 |
| In-book reference | : Book 3, Hadith 189 |
Mishkat al-Masabih 1767
She said she asked God’s messenger what she should say, i.e. when visiting graves, and he told her to say, “Peace be upon the inhabitants of the abodes, believers and Muslims, and God show mercy to those of us who go before and those who go later. If God will we shall join you."
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ؟ تَعْنِي فِي زِيَارَةِ الْقُبُورِ قَالَ:
" قُولِي: السَّلَامُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ للاحقون ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1767 |
| In-book reference | : Book 5, Hadith 239 |
Mishkat al-Masabih 3067
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “An estate which was divided in the pre-Islamic period following the division in force then, but any estate in Islamic times must follow the division appointed by Islam.”
Ibn Majah transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا كَانَ مِنْ مِيرَاثٍ قُسِّمَ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَى قِسْمَةِ الْجَاهِلِيَّةِ وَمَا كَانَ مِنْ مِيرَاثٍ أَدْرَكَهُ الْإِسْلَامُ فَهُوَ عَلَى قِسْمَةِ الْإِسْلَامِ» . رَوَاهُ ابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3067 |
| In-book reference | : Book 12, Hadith 26 |
Mishkat al-Masabih 3488
He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then God’s Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ: عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وورَّثَها ولدَها وَمن مَعَهم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3488 |
| In-book reference | : Book 16, Hadith 37 |
Riyad as-Salihin 732
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) was eating with his six Companions when a desert Arab came and ate up the food in two mouthfuls. Messenger of Allah (PBUH) said, "Had he mentioned the Name of Allah, it would have sufficed for all of you."
[At-Tirmidhi].
[At-Tirmidhi].
وعن عائشة رضى الله عنها قالت: كان رسول الله صلى الله عليه وسلم يأكل طعاماً في ستة من أصحابه، فجاء أعرابى، فأكله بلقمتين. فقال رسول الله صلى الله عليه وسلم
"أما إنه لو سمى لكفاكم".((رواه الترمذي))
| Reference | : Riyad as-Salihin 732 |
| In-book reference | : Book 2, Hadith 6 |
Riyad as-Salihin 1063
Anas (May Allah be pleased with him) reported:
Once the Messenger of Allah (PBUH) delayed the night prayer ('Isha') till midnight. He (PBUH) turned to us after Salat (prayer) and said, "The people slept after performing their Salat, but you who waited, will be accounted as engaged in Salat throughout the period of your waiting."
[Al-Bukhari].
[Al-Bukhari].
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم أخر ليلة صلاة العشاء إلى شطر الليل ثم أقبل علينا بوجهه بعدما صلى فقال:
"صلى الناس ورقدوا ولم تزالوا في صلاة منذ انتظرتموها" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1063 |
| In-book reference | : Book 8, Hadith 73 |
Riyad as-Salihin 1697
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah said, "When you see someone buying or selling in the mosque, say to him: 'La arbaha-Allahu tijarataka (May Allah not make your bargain profitable)!' When you see someone announcing something lost in it, say: 'May Allah not restore it to you!"'
[At-Tirmidhi].
[At-Tirmidhi].
وعنه أن رسول الله صلى الله عليه وسلم قال:
"إذا رأيتم من يبيع أو يبتاع في المسجد، فقولوا: لا أربح الله تجارتك، وإذا رأيتم من ينشد ضالة فقولوا: لا ردها الله عليك". رواه الترمذي، وقال: (حَدِيثٌ حَسَنٌ).
| Reference | : Riyad as-Salihin 1697 |
| In-book reference | : Book 17, Hadith 187 |
Sahih Muslim Introduction 54
Salamah bin Shabīb narrated to me, al-Humaydī narrated to us, Sufyān narrated to us, he said:
‘The people would transmit from Jābir before there appeared what appeared, then when there appeared what appeared, the people imputed him in his Ḥadīth and some of the people abandoned him’. So it was said to [Sufyān]: ‘What appeared?’ [Sufyān] said: ‘Belief in ar-Raj’ah’.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ كَانَ النَّاسُ يَحْمِلُونَ عَنْ جَابِرٍ، قَبْلَ أَنْ يُظْهِرَ، مَا أَظْهَرَ فَلَمَّا أَظْهَرَ مَا أَظْهَرَ اتَّهَمَهُ النَّاسُ فِي حَدِيثِهِ وَتَرَكَهُ بَعْضُ النَّاسِ فَقِيلَ لَهُ وَمَا أَظْهَرَ قَالَ الإِيمَانَ بِالرَّجْعَةِ .
| Reference | : Sahih Muslim Introduction 54 |
| In-book reference | : Introduction, Narration 53 |
Sunan an-Nasa'i 4752
It was narrated from Anas that:
the Messenger of Allah ruled that Qisas should be given for a tooth. The Messenger of Allah said: "The Messenger of Allah said: "What Allah has decreed is retaliation."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو خَالِدٍ، سُلَيْمَانُ بْنُ حَيَّانَ قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالْقِصَاصِ فِي السِّنِّ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كِتَابُ اللَّهِ الْقِصَاصُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4752 |
| In-book reference | : Book 45, Hadith 47 |
| English translation | : Vol. 5, Book 45, Hadith 4756 |
Sahih Muslim 1503 b
This hadith has been narrated on the authority of Sa'id b. Abu 'Aruba with the same chain of transmitters but with the addition:
" If he (one of the joint owners emancipating the slave) has not (enough) money (to secure freedom for the other half) a fair price for the slave should be fixed, and he will be required to work to pay for his freedom, but must not be over-burdened.
وَحَدَّثَنَاهُ عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - عَنْ سَعِيدِ بْنِ، أَبِي عَرُوبَةَ بِهَذَا الإِسْنَادِ وَزَادَ
" إِنْ لَمْ يَكُنْ لَهُ مَالٌ قُوِّمَ عَلَيْهِ الْعَبْدُ قِيمَةَ عَدْلٍ ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ " .
| Reference | : Sahih Muslim 1503b |
| In-book reference | : Book 20, Hadith 5 |
| USC-MSA web (English) reference | : Book 9, Hadith 3582 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا هَارُونُ هُوَ ابْنُ الْمُغِيرَةِ ، عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ ، عَنْ الزُّبَيْرِ بْنِ عَدِيٍّ ، عَنْ خِرَاشِ بْنِ جُبَيْرٍ ، قَالَ : رَأَيْتُ فِي الْمَسْجِدِ فَتًى يَخْذِفُ، فَقَالَ لَهُ شَيْخٌ : لَا تَخْذِفْ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" نَهَى عَنْ الْخَذْفِ "، فَغَفَلَ الْفَتَى وَظَنَّ أَنَّ الشَّيْخَ لَا يَفْطِنُ لَهُ، فَخَذَفَ، فَقَالَ لَهُ الشَّيْخُ : أُحَدِّثُكَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَنْهَى عَنْ الْخَذْفِ " ثُمَّ تَخْذِفُ؟ وَاللَّهِ لَا أَشْهَدُ لَكَ جَنَازَةً، وَلَا أَعُودُكَ فِي مَرَضٍ، وَلَا أُكَلِّمُكَ أَبَدًا، فَقُلْتُ لِصَاحِبٍ لِي يُقَالُ لَهُ مُهَاجِرٌ : انْطَلِقْ إِلَى خِرَاشٍ فَاسْأَلْهُ، فَأَتَاهُ، فَسَأَلَهُ عَنْهُ فَحَدَّثَهُ
| Arabic reference | : Book 0, Hadith 440 |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ الْحَكَمِ ، عَنْ عَبْدِ الْحَمِيدِ ، عَنْ مِقْسَمٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، فِي الَّذِي يَغْشَى امْرَأَتَهُ وَهِيَ حَائِضٌ" يَتَصَدَّقُ بِدِينَارٍ، أَوْ نِصْفِ دِينَارٍ "، قَالَ شُعْبَةُ : أَمَّا حِفْظِي فَهُوَ مَرْفُوعٌ، وَأَمَّا فُلَانٌ وَفُلَانٌ، فَقَالَا : غَيْرُ مَرْفُوعٍ، فَقَالَ بَعْضُ الْقَوْمِ : حَدِّثْنَا بِحِفْظِكَ، وَدَعْ مَا قَالَ فُلَانٌ وَفُلَانٌ، فَقَالَ : " وَاللَّهِ مَا أُحِبُّ أَنِّي عُمِّرْتُ فِي الدُّنْيَا عُمُرَ نُوحٍ وَأَنِّي حَدَّثْتُ بِهَذَا، أَوْ سَكَتُّ عَنْ هَذَا "، قَالَ أَبُو مُحَمَّد : عَبْدُ الحَمِيدِ بْنُ زَيْدِ بْنِ عَبْدِ الرَّحمَنِ بْنِ زَيدِ بْنِ الخَطَّابِ وَكَانَ وَالِيَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَلَى الْكُوفَةِ
| Arabic reference | : Book 1, Hadith 1088 |
Jami` at-Tirmidhi 2992
Narrated Ibn 'Abbas:
"When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). Somethings entered their hearts that had not entered before. So they mentioned that to the Prophet (SAW) and he said: 'Say: "We hear and we obey." So Allah put faith into their hearts and Allah Blessed and Most High revealed the Ayah: The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers (and) Allah does not burden a soul beyond what it can bear, for it is what it has earned and against it is what it has wrought. "Our Lord! Punish us not if we forget or fall into error (2:286)." He said: 'I have done so (as requested).' Our Lord! Lay not upon us a burden like that which You did upon those before us. He said: ['I have done so (as requested).'] Our Lord! Put not a burden upon us greater than we have strength for. Pardon us and grant us forgiveness. Have mercy on us (2:286). He said: 'I have done so (as requested).'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ آدَمَ بْنِ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُْ : (إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ ) قَالَ دَخَلَ قُلُوبَهُمْ مِنْهُ شَيْءٌ لَمْ يَدْخُلْ مِنْ شَيْءٍ فَقَالُوا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " قُولُوا سَمِعْنَا وَأَطَعْنَا " . فَأَلْقَى اللَّهُ الإِيمَانَ فِي قُلُوبِهِمْ فَأَنْزَلَ اللَّهُ : (آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ) الآيَةَ : ( لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ) قَالَ " قَدْ فَعَلْتُ " (رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ) قَالَ " قَدْ فَعَلْتُ " . (رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ) الآيَةَ قَالَ " قَدْ فَعَلْتُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ هَذَا مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ عَبَّاسٍ وَآدَمُ بْنُ سُلَيْمَانَ هُوَ وَالِدُ يَحْيَى بْنِ آدَمَ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2992 |
| In-book reference | : Book 47, Hadith 44 |
| English translation | : Vol. 5, Book 44, Hadith 2992 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 264
Ibn 'Abbas informed him that he spent the night in the home of Maimuna, his maternal aunt and he said:
"I reclined across the cushion and Allah’s Messenger (Allah bless him and give him peace) reclined lengthwise, whereupon Allah’s Messenger (Allah bless him and give him peace) slept until the middle of the night, or a little while before or after it. Allah’s Messenger (Allah bless him and give him peace) then woke up, wiped the sleep off his face, and recited the final ten verses of the Sura of the Family of ‘Imran
[Al 'Imran]. Then he approached a suspended waterskin, performed the minor ritual ablution and performed it well, after which he performed the ritual prayer.”
Abdullah ibn 'Abbas said: “I got up and stood by his side, whereupon Allah’s Messenger (Allah bless him and give him peace) placed his right hand on my head, gripped my right ear and twisted it. After this he performed two cycles of ritual prayer, then two more cycles, then two more cycles, then two more cycles, then two more cycles, then two more cycles..” He (Ma'an) said: “... six times, after which he performed an odd-numbered cycle. Then he reclined until the muezzin came to him, whereupon he got up and performed two abbreviated cycles. Then he went out and performed the early-morning ritual prayer".
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ (ح) وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ: حَدَّثَنَا مَعْنٌ، عَنْ مَالِكٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَخْبَرَهُ، أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ وَهِيَ خَالَتُهُ، قَالَ: فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ، وَاضْطَجَعَ رَسُولُ اللهِ صلى الله عليه وسلم فِي طُولِهَا، فَنَامَ رَسُولُ اللهِ صلى الله عليه وسلم، حَتَّى إِذَا انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ، فَاسْتَيْقَظَ رَسُولُ اللهِ صلى الله عليه وسلم، فَجَعَلَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ، ثُمَّ قَرَأَ الْعَشْرَ الآيَاتِ الْخَوَاتِيمَ مِنْ سُورَةِ آلِ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقٍ فَتَوَضَّأَ مِنْهَا، فَأَحْسَنَ الْوُضُوءَ، ثُمَّ قَامَ يُصَلِّي، قَالَ عَبْدُ اللهِ بْنُ عَبَّاسٍ: فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ رَسُولُ اللهِ صلى الله عليه وسلم، يَدَهُ الْيُمْنَى عَلَى رَأْسِي ثُمَّ أَخَذَ بِأُذُنِي الْيُمْنَى، فَفَتَلَهَا فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، قَالَ مَعْنٌ: سِتَّ مَرَّاتٍ ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 264 |
| In-book reference | : Book 40, Hadith 5 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : " إِنَّ فِي الْجَنَّةِ لَسُوقًا ".
قَالُوا : وَمَا هِيَ، قَالَ :" كُثْبَانٌ مِنْ مِسْكٍ يَخْرُجُونَ إِلَيْهَا فَيَجْتَمِعُونَ فِيهَا، فَيَبْعَثُ اللَّهُ عَلَيْهِمْ رِيحًا فَتُدْخِلُهُمْ بُيُوتَهُمْ، فَيَقُولُ لَهُمْ أَهْلُوهُمْ : لَقَدْ ازْدَدْتُمْ بَعْدَنَا حُسْنًا، وَيَقُولُونَ لِأَهْلِيهِمْ مِثْلَ ذَلِكَ "، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْجَبَّارِ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِهِ
| Arabic reference | : Book 20, Hadith 2753 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 175
It was narrated from Qais bin Marwan that he came to
'Umar and said:
I have come from Koofah, O Ameer al-Mu'mineen, and I left behind in it a man who dictates the Mushaf From memory. ‘Umar got exceedingly angry and said: Who is he, woe to you? He said: 'Abdullah bin Mas'ood. ‘Umar began to calm down, and went back to normal, then he said: Woe to you, I do not know of anyone who is more qualified to do that than him, and I will tell you about that. The Messenger of Allah ﷺ used to stay up at night talking with Abu Bakr رضي الله عنه discussing some affairs of the Muslims. He stayed up talking with him one night, and I was with him. The Messenger of Allah ﷺ went out, and we went out with him, and we saw a man standing and praying in the mosque. The Messenger of Allah ﷺ listened to his recitation, and as soon as we recognised him the Messenger of Allah ﷺ said: `Whoever would like to recite the Qur'an fresh as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd.` Then the same man sat and offered supplication (du'a') and the Messenger of Allah ﷺ started saying to him: `Ask, you will be given;ask, you will be given.” ‘Umar said: By Allah, I shall go to him tomorrow and tell hirm the glad tidings. I went to him the next morning to tell him the glad tidings, and I found that Abu Bakr had beaten me to it and given him the glad tidings. By Allah, I never competed with him to do good but he beat me to it.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ جَاءَ رَجُلٌ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ بِعَرَفَةَ قَالَ أَبُو مُعَاوِيَةَ وَحَدَّثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ عَنْ قَيْسِ بْنِ مَرْوَانَ أَنَّهُ أَتَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ جِئْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مِنْ الْكُوفَةِ وَتَرَكْتُ بِهَا رَجُلًا يُمْلِي الْمَصَاحِفَ عَنْ ظَهْرِ قَلْبِهِ فَغَضِبَ وَانْتَفَخَ حَتَّى كَادَ يَمْلَأُ مَا بَيْنَ شُعْبَتَيْ الرَّحْلِ فَقَالَ وَمَنْ هُوَ وَيْحَكَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَمَا زَالَ يُطْفَأُ وَيُسَرَّى عَنْهُ الْغَضَبُ حَتَّى عَادَ إِلَى حَالِهِ الَّتِي كَانَ عَلَيْهَا ثُمَّ قَالَ وَيْحَكَ وَاللَّهِ مَا أَعْلَمُهُ بَقِيَ مِنْ النَّاسِ أَحَدٌ هُوَ أَحَقُّ بِذَلِكَ مِنْهُ وَسَأُحَدِّثُكَ عَنْ ذَلِكَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَزَالُ يَسْمُرُ عِنْدَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اللَّيْلَةَ كَذَاكَ فِي الْأَمْرِ مِنْ أَمْرِ الْمُسْلِمِينَ وَإِنَّهُ سَمَرَ عِنْدَهُ ذَاتَ لَيْلَةٍ وَأَنَا مَعَهُ فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَخَرَجْنَا مَعَهُ فَإِذَا رَجُلٌ قَائِمٌ يُصَلِّي فِي الْمَسْجِدِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَمِعُ قِرَاءَتَهُ فَلَمَّا كِدْنَا أَنْ نَعْرِفَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ رَطْبًا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ قَالَ ثُمَّ جَلَسَ الرَّجُلُ يَدْعُو فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَهُ سَلْ تُعْطَهْ سَلْ تُعْطَهْ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قُلْتُ وَاللَّهِ لَأَغْدُوَنَّ إِلَيْهِ فَلَأُبَشِّرَنَّهُ قَالَ فَغَدَوْتُ إِلَيْهِ لِأُبَشِّرَهُ فَوَجَدْتُ أَبَا بَكْرٍ قَدْ سَبَقَنِي إِلَيْهِ فَبَشَّرَهُ وَلَا وَاللَّهِ مَا سَبَقْتُهُ إِلَى خَيْرٍ قَطُّ إِلَّا وَسَبَقَنِي إِلَيْهِ.
| Grade: | Two Sahih isnads) (Darussalam) |
| Reference | : Musnad Ahmad 175 |
| In-book reference | : Book 2, Hadith 92 |
Mishkat al-Masabih 5464
Hudhaifa b. Asid al-Ghifari told that the Prophet once came on them when they were discussing and asked the subject of their discussion. On being told that they were discussing the last hour he said, "It will not come till you have seen ten signs before it." He then mentioned the smoke,[1] the dajjal, the beast,[2] the rising of the sun in its place of setting, the descent of Jesus, son of Mary, Gog and, Magog,[3] three subsidences, one in the East, one in the West, and one in Arabia, at the end of which a fire will issue from the Yemen and drive mankind to their place of assembly. A version says that a fire will issue from the lowest part of Aden and drive mankind to the place of assembly. A version has about the tenth [sign] "a wind will cast mankind into the sea."
Cf. Quran, 44:10.
Cf. Quran, 27:82.
Cf. Quran, 18:94; 21:96.
Muslim transmitted it.
عَن حذيفةَ بن أسيد الْغِفَارِيّ قَالَ: اطَّلَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا وَنَحْنُ نَتَذَاكَرُ. فَقَالَ: «مَا تَذْكُرُونَ؟» . قَالُوا: نَذْكُرُ السَّاعَةَ. قَالَ:
" إِنَّهَا لَنْ تَقُومَ حَتَّى تَرَوْا قَبْلَهَا عَشْرَ آيَاتٍ فَذَكَرَ الدُّخَانَ وَالدَّجَّالَ وَالدَّابَّةَ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَنُزُولَ عِيسَى بْنِ مَرْيَمَ وَيَأْجُوجَ وَمَأْجُوجَ وَثَلَاثَةَ خُسُوفٍ: خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ وَآخِرُ ذَلِكَ نَارٌ تَخْرُجُ مِنَ الْيَمَنِ تَطْرُدُ النَّاسَ إِلَى مَحْشَرِهِمْ ". وَفِي رِوَايَةٍ: «نَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ» . وَفِي رِوَايَةٍ فِي الْعَاشِرَةِ «وَرِيحٌ تُلْقِي النَّاسَ فِي الْبَحْر» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5464 |
| In-book reference | : Book 27, Hadith 85 |
Sahih Muslim 622
'Ala' b. 'Abd al-Rahman reported that they came to the house of Anas b. Malik in Basra after saying the noon prayer. His (Anas) house was situated by the side of the mosque. As revisited him he (Anas) said:
Have you said the afternoon prayer? We said to him: It is just a few minutes before that we finished the noon prayer. He said: Offer the afternoon prayer. So we stood up and said our prayer. And when we completed it, he said: I have heard the Messenger of Allah (may peace be upon him) saying: This is how the hypocrite prays: he sits watching the sun, and when it is between the horns of devil, he rises and strikes the ground four times (in haste) mentioning Allah a little during it.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ دَخَلَ عَلَى أَنَسِ بْنِ مَالِكٍ فِي دَارِهِ بِالْبَصْرَةِ حِينَ انْصَرَفَ مِنَ الظُّهْرِ وَدَارُهُ بِجَنْبِ الْمَسْجِدِ فَلَمَّا دَخَلْنَا عَلَيْهِ قَالَ أَصَلَّيْتُمُ الْعَصْرَ فَقُلْنَا لَهُ إِنَّمَا انْصَرَفْنَا السَّاعَةَ مِنَ الظُّهْرِ . قَالَ فَصَلُّوا الْعَصْرَ . فَقُمْنَا فَصَلَّيْنَا فَلَمَّا انْصَرَفْنَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" تِلْكَ صَلاَةُ الْمُنَافِقِ يَجْلِسُ يَرْقُبُ الشَّمْسَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَىِ الشَّيْطَانِ قَامَ فَنَقَرَهَا أَرْبَعًا لاَ يَذْكُرُ اللَّهَ فِيهَا إِلاَّ قَلِيلاً " .
| Reference | : Sahih Muslim 622 |
| In-book reference | : Book 5, Hadith 246 |
| USC-MSA web (English) reference | : Book 4, Hadith 1301 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 158
Narrated Ubayy ibn Umarah:
I asked: Messenger of Allah (saws) may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes, as long as you wish.
Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah (saws) replied: Yes, as long as you wish (i.e. there is no time limit).
Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong.
Another chain from Yahya b. Ayyub is also disputed.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَزِينٍ، عَنْ مُحَمَّدِ بْنِ يَزِيدَ، عَنْ أَيُّوبَ بْنِ قَطَنٍ، عَنْ أُبَىِّ بْنِ عِمَارَةَ، - قَالَ يَحْيَى بْنُ أَيُّوبَ وَكَانَ قَدْ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِلْقِبْلَتَيْنِ - أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَمْسَحُ عَلَى الْخُفَّيْنِ قَالَ " نَعَمْ " . قَالَ يَوْمًا قَالَ " يَوْمًا " . قَالَ وَيَوْمَيْنِ قَالَ " وَيَوْمَيْنِ " . قَالَ وَثَلاَثَةً قَالَ " نَعَمْ وَمَا شِئْتَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ أَبِي مَرْيَمَ الْمِصْرِيُّ عَنْ يَحْيَى بْنِ أَيُّوبَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عُبَادَةَ بْنِ نُسَىٍّ عَنْ أُبَىِّ بْنِ عِمَارَةَ قَالَ فِيهِ حَتَّى بَلَغَ سَبْعًا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ وَمَا بَدَا لَكَ " قَالَ أَبُو دَاوُدَ وَقَدِ اخْتُلِفَ فِي إِسْنَادِهِ وَلَيْسَ هُوَ بِالْقَوِيِّ وَرَوَاهُ ابْنُ أَبِي مَرْيَمَ وَيَحْيَى بْنُ إِسْحَاقَ السِّيْلَحِينِيُّ عَنْ يَحْيَى بْنِ أَيُّوبَ وَقَدِ اخْتُلِفَ فِي إِسْنَادِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 158 |
| In-book reference | : Book 1, Hadith 158 |
| English translation | : Book 1, Hadith 158 |
Sunan Ibn Majah 1628
It was
narrated that Ibn ‘Abbas said:
“When they wanted to dig a
grave
for the Messenger of Allah (SAW), they sent for Abu ‘Ubaidah bin
Jarrah, who used to dig graves in the manner of the people of Makkah,
and they sent for Abu Talhah, who used to dig graves for the people
of
Al-Madinah, and he used to make a niche in the grave. They sent
two
messengers to both of them, and they said: ‘O Allah, choose
what is
best for Your Messenger.’ They found Abu Talhah and brought
him, but
they did not find Abu ‘Ubaidah. So he dug a grave with a
niche for the
Messenger of Allah (SAW). When they had finished
preparing him, on
Tuesday, he was placed on his bed in his house.
Then the people
entered upon the Messenger of Allah (SAW) in groups
and offered the
funeral prayer for him, and when they finished the
women entered, and
when they finished the children entered, and no
one led the people in
offering the funeral prayer for the Messenger
of Allah (SAW). The
Muslims differed concerning the place where he
should be buried. Some
said that he should be buried in his mosque.
Others said that he
should be buried with his Companions. Then Abu
Bakr said: ‘I heard the
Messenger of Allah (SAW) say: “No Prophet
ever passed away but he was
buried where he died.” So they lifted
up the bed of the Messenger of
Allah (SAW) on which he had died, and
dug the grave for him, then he
(SAW) was buried in the middle of
Tuesday night. ‘Ali bin Abu Talib,
Fadl bin ‘Abbas and his
brother Qutham, and Shuqran the freed slave of
the Messenger of Allah
(SAW) went down in his grave. Aws bin Khawli,
who was Abu Laila, said
to ‘Ali bin Abi Talib: ‘I adjure you by Allah!
Give us our share
of the Messenger of Allah (SAW).’ So ‘Ali said to
him: ‘Come
down.’ Shuqran, his freed slave, had taken a Qatifah which
the
Messenger of Allah (SAW) used to wear. He buried it in his grave
and
said, ‘By Allah, no one will ever wear it after you.’ So it was
buried with the Messenger of Allah (SAW).”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَنْبَأَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَرَادُوا أَنْ يَحْفِرُوا، لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعَثُوا إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَكَانَ يَضْرَحُ كَضَرِيحِ أَهْلِ مَكَّةَ وَبَعَثُوا إِلَى أَبِي طَلْحَةَ وَكَانَ هُوَ الَّذِي يَحْفِرُ لأَهْلِ الْمَدِينَةِ وَكَانَ يَلْحَدُ فَبَعَثُوا إِلَيْهِمَا رَسُولَيْنِ وَقَالُوا اللَّهُمَّ خِرْ لِرَسُولِكَ . فَوَجَدُوا أَبَا طَلْحَةَ فَجِيءَ بِهِ وَلَمْ يُوجَدْ أَبُو عُبَيْدَةَ فَلَحَدَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَلَمَّا فَرَغُوا مِنْ جِهَازِهِ يَوْمَ الثُّلاَثَاءِ وُضِعَ عَلَى سَرِيرِهِ فِي بَيْتِهِ . ثُمَّ دَخَلَ النَّاسُ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَرْسَالاً . يُصَلُّونَ عَلَيْهِ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا النِّسَاءَ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا الصِّبْيَانَ وَلَمْ يَؤُمَّ النَّاسَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَحَدٌ . لَقَدِ اخْتَلَفَ الْمُسْلِمُونَ فِي الْمَكَانِ الَّذِي يُحْفَرُ لَهُ فَقَالَ قَائِلُونَ يُدْفَنُ فِي مَسْجِدِهِ . وَقَالَ قَائِلُونَ يُدْفَنُ مَعَ أَصْحَابِهِ . فَقَالَ أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَا قُبِضَ نَبِيٌّ إِلاَّ دُفِنَ حَيْثُ يُقْبَضُ " . قَالَ فَرَفَعُوا فِرَاشَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الَّذِي تُوُفِّيَ عَلَيْهِ فَحَفَرُوا لَهُ ثُمَّ دُفِنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَسْطَ اللَّيْلِ مِنْ لَيْلَةِ الأَرْبِعَاءِ . وَنَزَلَ فِي حُفْرَتِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْفَضْلُ وَقُثَمُ ابْنَا الْعَبَّاسِ وَشُقْرَانُ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . وَقَالَ أَوْسُ بْنُ خَوْلِيٍّ وَهُوَ أَبُو لَيْلَى لِعَلِيِّ بْنِ أَبِي طَالِبٍ أَنْشُدُكَ اللَّهَ وَحَظَّنَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ لَهُ عَلِيٌّ انْزِلْ . وَكَانَ شُقْرَانُ مَوْلاَهُ أَخَذَ قَطِيفَةً كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَلْبَسُهَا فَدَفَنَهَا فِي الْقَبْرِ وَقَالَ وَاللَّهِ لاَ يَلْبَسُهَا أَحَدٌ بَعْدَكَ أَبَدًا . فَدُفِنَتْ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1628 |
| In-book reference | : Book 6, Hadith 196 |
| English translation | : Vol. 1, Book 6, Hadith 1628 |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، حَدَّثَنَا عَوْفٌ ، عَنْ سَيَّارِ بْنِ سَلَامَةَ ، قَالَ : دَخَلْتُ مَعَ أَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ وَهُوَ عَلَى عُلْوٍ مِنْ قَصَبٍ، فَسَأَلَهُ أَبِي عَنْ وَقْتِ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : " كَانَيُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَ الظُّهْرَ إِذَا دَحَضَتْ الشَّمْسُ، وَكَانَ يُصَلِّي الْعَصْرَ ثُمَّ يَنْطَلِقُ أَحَدُنَا إِلَى أَهْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ قَالَ : وَنَسِيتُ مَا ذَكَرَ فِي الْمَغْرِبِ ، وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ مِنْ صَلَاةِ الْعِشَاءِ الَّتِي تَدْعُونَ الْعَتَمَةَ، وَكَانَ يَنْصَرِفُ مِنْ صَلَاةِ الصُّبْحِ وَالرَّجُلُ يَعْرِفُ جَلِيسَهُ، وَكَانَ يَقْرَأُ فِيهَا مِنْ السِّتِّينَ إِلَى الْمِئَةِ "
| Arabic reference | : Book 2, Hadith 1271 |
Sunan Abi Dawud 2647
Narrated Abdullah ibn Umar:
Ibn Umar was sent with a detachment of the Messenger of Allah (saws). The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i.e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Medina, stay there, and go there while no one sees us. So we entered (Medina) and thought: If we present ourselves before the Messenger of Allah (saws), and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah (saws) before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّهُ، كَانَ فِي سَرِيَّةٍ مِنْ سَرَايَا رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَحَاصَ النَّاسُ حَيْصَةً فَكُنْتُ فِيمَنْ حَاصَ - قَالَ - فَلَمَّا بَرَزْنَا قُلْنَا كَيْفَ نَصْنَعُ وَقَدْ فَرَرْنَا مِنَ الزَّحْفِ وَبُؤْنَا بِالْغَضَبِ فَقُلْنَا نَدْخُلُ الْمَدِينَةَ فَنَتَثَبَّتُ فِيهَا وَنَذْهَبُ وَلاَ يَرَانَا أَحَدٌ - قَالَ - فَدَخَلْنَا فَقُلْنَا لَوْ عَرَضْنَا أَنْفُسَنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنْ كَانَتْ لَنَا تَوْبَةٌ أَقَمْنَا وَإِنْ كَانَ غَيْرَ ذَلِكَ ذَهَبْنَا - قَالَ - فَجَلَسْنَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَبْلَ صَلاَةِ الْفَجْرِ فَلَمَّا خَرَجَ قُمْنَا إِلَيْهِ فَقُلْنَا نَحْنُ الْفَرَّارُونَ فَأَقْبَلَ إِلَيْنَا فَقَالَ " لاَ بَلْ أَنْتُمُ الْعَكَّارُونَ " . قَالَ فَدَنَوْنَا فَقَبَّلْنَا يَدَهُ فَقَالَ " أَنَا فِئَةُ الْمُسْلِمِينَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2647 |
| In-book reference | : Book 15, Hadith 171 |
| English translation | : Book 14, Hadith 2641 |
Sunan an-Nasa'i 3511
Abu Salamah bin 'Abdur-Rahman said:
"It was said to Ibn 'Abbas concerning a woman who gives birth one day after her husband died: 'Can she get married?' He said: 'No, not until the longer of the two periods has ended.' He said: 'Allah says: And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' He said: 'That only applies in the case of divorce.' Abu Hurairah said: 'I agree with my brother's son' --meaning, Abu Salamah. He sent his slave Kuraib and told him: 'Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah?' He came back and said: 'Yes, Subai'ah Al-Aslamiyyah gave birth twenty days after her husband died, and the Messenger of Allah told her to get married, and Abu As-Sanabil was one of those who proposed marriage to her.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ قِيلَ لاِبْنِ عَبَّاسٍ فِي امْرَأَةٍ وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِعِشْرِينَ لَيْلَةً أَيَصْلُحُ لَهَا أَنْ تَزَوَّجَ قَالَ لاَ إِلاَّ آخِرَ الأَجَلَيْنِ . قَالَ قُلْتُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى { وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ } فَقَالَ إِنَّمَا ذَلِكَ فِي الطَّلاَقِ . فَقَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي . يَعْنِي أَبَا سَلَمَةَ . فَأَرْسَلَ غُلاَمَهُ كُرَيْبًا فَقَالَ ائْتِ أُمَّ سَلَمَةَ فَسَلْهَا هَلْ كَانَ هَذَا سُنَّةً مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ فَقَالَ قَالَتْ نَعَمْ سُبَيْعَةُ الأَسْلَمِيَّةُ وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِعِشْرِينَ لَيْلَةً فَأَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَزَوَّجَ فَكَانَ أَبُو السَّنَابِلِ فِيمَنْ يَخْطُبُهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3511 |
| In-book reference | : Book 27, Hadith 123 |
| English translation | : Vol. 4, Book 27, Hadith 3541 |
Sunan an-Nasa'i 95
Al-Husain bin 'Ali said:
"My father 'Ali called me to bring (water for) Wudu', so I brought it to him, and he started by washing his hands three times, before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times, then his right hand up to the elbow three times, then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times, then the left likewise. Then he stood up and said: 'Pass me the vessel.' So I passed the vessel containing the remaining water for his Wudu' to him, and he drank from it standing up. I was surprised and when he noticed that he said: 'Do not be surprised, for I saw your father the Prophet (PBUH) doing,' referring to his Wudu' and drinking the leftover water while standing."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، قَالَ أَنْبَأَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي شَيْبَةُ، أَنَّ مُحَمَّدَ بْنَ عَلِيٍّ، أَخْبَرَهُ قَالَ أَخْبَرَنِي أَبِي عَلِيٌّ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، قَالَ دَعَانِي أَبِي عَلِيٌّ بِوَضُوءٍ فَقَرَّبْتُهُ لَهُ فَبَدَأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ قَبْلَ أَنْ يُدْخِلَهُمَا فِي وَضُوئِهِ ثُمَّ مَضْمَضَ ثَلاَثًا وَاسْتَنْثَرَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثًا ثُمَّ الْيُسْرَى كَذَلِكَ ثُمَّ مَسَحَ بِرَأْسِهِ مَسْحَةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلاَثًا ثُمَّ الْيُسْرَى كَذَلِكَ ثُمَّ قَامَ قَائِمًا فَقَالَ نَاوِلْنِي فَنَاوَلْتُهُ الإِنَاءَ الَّذِي فِيهِ فَضْلُ وَضُوئِهِ فَشَرِبَ مِنْ فَضْلِ وَضُوئِهِ قَائِمًا فَعَجِبْتُ فَلَمَّا رَآنِي قَالَ لاَ تَعْجَبْ فَإِنِّي رَأَيْتُ أَبَاكَ النَّبِيَّ صلى الله عليه وسلم يَصْنَعُ مِثْلَ مَا رَأَيْتَنِي صَنَعْتُ يَقُولُ لِوُضُوئِهِ هَذَا وَشُرْبِ فَضْلِ وَضُوئِهِ قَائِمًا .
| Reference | : Sunan an-Nasa'i 95 |
| In-book reference | : Book 1, Hadith 95 |
| English translation | : Vol. 1, Book 1, Hadith 95 |
Sahih Muslim 1453 c
Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said:
Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا ابْنُ أَبِي مُلَيْكَةَ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ سَهْلَةَ بِنْتَ سُهَيْلِ بْنِ عَمْرٍو جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ سَالِمًا - لِسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ - مَعَنَا فِي بَيْتِنَا وَقَدْ بَلَغَ مَا يَبْلُغُ الرِّجَالُ وَعَلِمَ مَا يَعْلَمُ الرِّجَالُ . قَالَ
" أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ " . قَالَ فَمَكَثْتُ سَنَةً أَوْ قَرِيبًا مِنْهَا لاَ أُحَدِّثُ بِهِ وَهِبْتُهُ ثُمَّ لَقِيتُ الْقَاسِمَ فَقُلْتُ لَهُ لَقَدْ حَدَّثْتَنِي حَدِيثًا مَا حَدَّثْتُهُ بَعْدُ . قَالَ فَمَا هُوَ فَأَخْبَرْتُهُ . قَالَ فَحَدِّثْهُ عَنِّي أَنَّ عَائِشَةَ أَخْبَرَتْنِيهِ .
| Reference | : Sahih Muslim 1453c |
| In-book reference | : Book 17, Hadith 35 |
| USC-MSA web (English) reference | : Book 8, Hadith 3426 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 140
Anas narrated:
"Allah's Messenger would go around to his women with one Ghusl."
حَدَّثَنَا بُنْدَارٌ، مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَطُوفُ عَلَى نِسَائِهِ بِغُسْلٍ وَاحِدٍ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ أَنْ لاَ بَأْسَ أَنْ يَعُودَ قَبْلَ أَنْ يَتَوَضَّأَ . وَقَدْ رَوَى مُحَمَّدُ بْنُ يُوسُفَ هَذَا عَنْ سُفْيَانَ فَقَالَ عَنْ أَبِي عُرْوَةَ عَنْ أَبِي الْخَطَّابِ عَنْ أَنَسٍ . وَأَبُو عُرْوَةَ هُوَ مَعْمَرُ بْنُ رَاشِدٍ . وَأَبُو الْخَطَّابِ قَتَادَةُ بْنُ دِعَامَةَ . قَالَ أَبُو عِيسَى وَرَوَاهُ بَعْضُهُمْ عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنْ سُفْيَانَ عَنِ ابْنِ أَبِي عُرْوَةَ عَنْ أَبِي الْخَطَّابِ . وَهُوَ خَطَأٌ وَالصَّحِيحُ عَنْ أَبِي عُرْوَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 140 |
| In-book reference | : Book 1, Hadith 140 |
| English translation | : Vol. 1, Book 1, Hadith 140 |
Bulugh al-Maram 4
And Al-Baihaqi reported:
“Water is pure unless any impure thing is added which changes its smell, taste and colour”.
وَلِلْبَيْهَقِيِّ: { اَلْمَاءُ طَاهِرٌ إِلَّا إِنْ تَغَيَّرَ رِيحُهُ, أَوْ طَعْمُهُ, أَوْ لَوْنُهُ; بِنَجَاسَةٍ تَحْدُثُ فِيهِ } 1 .
| Reference | : Bulugh al-Maram 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Book 1, Hadith 4 |
Ab-Nasa'i also reported a similar hadith on the authenticity of Al-Harith bin Hatib. Ash-Shafi'i mentioned that the killing in the fifth time (of stealing) is abrogated.
وَأَخْرُجَ مِنْ حَدِيثِ اَلْحَارِثِ بْنِ حَاطِبٍ نَحْوَه ُ 1 . وَذَكَرَ اَلشَّافِعِيُّ أَنَّ اَلْقَتْلَ فِي اَلْخَامِسَةِ مَنْسُوخٌ.
| Sunnah.com reference | : Book 10, Hadith 37 |
| English translation | : Book 10, Hadith 1279 |
| Arabic reference | : Book 10, Hadith 1240 |
Hisn al-Muslim 222
--
The Prophet (SAW) said:
"Indeed Allah has angels who roam the earth and they convey to me the greetings (or prayers of peace) of my Ummah (nation)."
Reference:
An-Nasa'i, Al-Hakim 2/421. Al-Albani graded it authentic in Sahih An-Nasa'i
1/274.
وَقَالَ صلى الله عليه وسلم:(إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي مِنْ أُمَّتِي السَّلاَمَ)
| Reference | : Hisn al-Muslim 222 |
Sahih Muslim 1815 b
The (foregoing) tradition has also been narrated on the authority of Hatim through the same chain of transmitters with the difference that according to this version both these types of expeditions were seven in number.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، بِهَذَا الإِسْنَادِ . غَيْرَ أَنَّهُ قَالَ فِي كِلْتَيْهِمَا سَبْعَ غَزَوَاتٍ .
| Reference | : Sahih Muslim 1815b |
| In-book reference | : Book 32, Hadith 180 |
| USC-MSA web (English) reference | : Book 19, Hadith 4470 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1449
Narrated Rafi' bin Khadij:
That he heard the Messenger of Allah (saws) say: "There is no cutting of the hand for fruits or palm marrow."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، أَنَّ رَافِعَ بْنَ خَدِيجٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ " . قَالَ أَبُو عِيسَى هَكَذَا رَوَى بَعْضُهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ عَمِّهِ وَاسِعِ بْنِ حَبَّانَ عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ رِوَايَةِ اللَّيْثِ بْنِ سَعْدٍ . وَرَوَى مَالِكُ بْنُ أَنَسٍ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرُوا فِيهِ عَنْ وَاسِعِ بْنِ حَبَّانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1449 |
| In-book reference | : Book 17, Hadith 32 |
| English translation | : Vol. 3, Book 15, Hadith 1449 |
Mishkat al-Masabih 3929
Sulaiman b. Buraida told on his father’s authority that when God’s Messenger appointed a commander over an army or a detachment he instructed him to fear God himself and consider the welfare of the Muslims who were with him. He then said, “Go forth in God’s name in God’s path and fight with those who disbelieve in God. Go forth and do not be unfaithful regarding booty, or treacherous, or mutilate anyone, or kill a child. When you meet the polytheists who are your enemy summon them to three things, and accept whichever of them they are willing to agree to, and refrain from them. Then* summon them to Islam, and if they agree accept it from them and refrain from them. Then summon them to leave their abodes and transfer to the abode of the Emigrants, and tell them that if they do so they will have the same rights and responsibilities as the Emigrants; but if they refuse to transfer from them tell them they will be like the desert Arabs who are Muslims, subject to God’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand the jizya from them, and if they agree accept it from them and refrain from them; but if they refuse seek God’s help and fight with them. When you invest a fortress and its people wish you to grant them the protection of God and His prophet, grant them neither but grant them your protection and that of your companions, for it is less serious to break your guarantee of protection and that of your companions than to break that of God and His Messenger. If you invest a fortress and its people offer to capitulate and have the matter referred to God’s jurisdiction, do not grant this, but let them capitulate and have the matter referred to your jurisdiction, for you do not know whether or not you will hit on God’s jurisdiction regarding them.”
* What follows gives in detail the three things mentioned above.
Muslim transmitted it.
وَعَن سليمانَ بنِ بُريدةَ عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ:
" اغْزُوَا بسمِ اللَّهِ قَاتَلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوَا فَلَا تَغُلُّوا وَلَا تَغْدِرُوا وَلَا تَمْثُلُوا وَلَا تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ أَوْ خِلَالٍ فَأَيَّتَهُنَّ مَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يُجْرَى عَلَيْهِمْ حُكْمُ الله الَّذِي يُجْرَى عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يُجْرَى عَلَى الْمُؤْمِنِينَ وَلَا يَكُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هم أَبَوا فعلهم الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلَا ذِمَّةَ نَبِيِّهِ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ أَنْ تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ أَصْحَابِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللَّهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لَا تَدْرِي: أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لَا؟ ". رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3929 |
| In-book reference | : Book 19, Hadith 141 |
Sunan Abi Dawud 4499
Narrated Wa'il ibn Hujr:
I was with the Prophet (saws) when a man who was a murderer and had a strap round his neck was brought to him.
He then called the legal guardian of the victim and asked him: Do you forgive him?
He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفٍ، حَدَّثَنَا حَمْزَةُ أَبُو عُمَرَ الْعَائِذِيُّ، حَدَّثَنِي عَلْقَمَةُ بْنُ وَائِلٍ، حَدَّثَنِي وَائِلُ بْنُ حُجْرٍ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جِيءَ بِرَجُلٍ قَاتِلٍ فِي عُنُقِهِ النِّسْعَةُ قَالَ فَدَعَا وَلِيَّ الْمَقْتُولِ فَقَالَ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَفَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " أَفَتَقْتُلُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَلَمَّا وَلَّى قَالَ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَفَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " أَفَتَقْتُلُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَلَمَّا كَانَ فِي الرَّابِعَةِ قَالَ " أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِهِ " . قَالَ فَعَفَا عَنْهُ . قَالَ فَأَنَا رَأَيْتُهُ يَجُرُّ النِّسْعَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4499 |
| In-book reference | : Book 41, Hadith 6 |
| English translation | : Book 40, Hadith 4484 |
Al-Adab Al-Mufrad 625
Safwan ibn 'Abdullah ibn Safwan, who was married to the daughter
of Abu'd-Darda', said, "I visited them in Syria and found Umm ad-Darda'
in the house, but not Abu'd-Darda'. She asked, 'Are you intending to go
on hajj this year?' 'Yes,' I replied. She said, 'Make supplication to Allah
and ask for good for us. The Prophet, may Allah bless him and grant him
peace, said, "The supplication of a Muslim man for his absent brother is
answered. At his head there is a guardian angel. Whenever he asks Allah
to give his brother good, the angel says, 'Amen, and may you have the same.'"'
I met Abu'd-Darda' in the market and he said something similar which was
related from the Prophet, may Allah bless him and grant him peace."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي غَنِيَّةَ، قَالَ: أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَ، وَكَانَتْ تَحْتَهُ الدَّرْدَاءُ بِنْتُ أَبِي الدَّرْدَاءِ، قَالَ: قَدِمْتُ عَلَيْهِمُ الشَّامَ، فَوَجَدْتُ أُمَّ الدَّرْدَاءِ فِي الْبَيْتِ، وَلَمْ أَجِدْ أَبَا الدَّرْدَاءِ، قَالَتْ: أَتُرِيدُ الْحَجَّ الْعَامَ؟ قُلْتُ: نَعَمْ، قَالَتْ: فَادْعُ اللَّهَ لَنَا بِخَيْرٍ، فَإِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ: إِنَّ دَعْوَةَ الْمَرْءِ الْمُسْلِمِ مُسْتَجَابَةٌ لأَخِيهِ بِظَهْرِ الْغَيْبِ، عِنْدَ رَأْسِهِ مَلَكٌ مُوَكَّلٌ، كُلَّمَا دَعَا لأَخِيهِ بِخَيْرٍ قَالَ: آمِينَ، وَلَكَ بِمِثْلٍ، قَالَ: فَلَقِيتُ أَبَا الدَّرْدَاءِ فِي السُّوقِ فَقَالَ مِثْلَ ذَلِكَ، يَأْثُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Al-Adab Al-Mufrad 625 |
| In-book reference | : Book 31, Hadith 22 |
| English translation | : Book 31, Hadith 625 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ ، عَنْ هِشَامٍ ، عَنْ الْحَسَنِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مُقَامُ الرَّجُلِ فِي الصَّفِّ فِي سَبِيلِ اللَّهِ، أَفْضَلُ مِنْ عِبَادَةِ الرَّجُلِ سِتِّينَ سَنَةً "
| Arabic reference | : Book 16, Hadith 2318 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, "Messenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Only a person who has no portion in the next world wears this." Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and gave Umar ibn al-Khattab one of the robes. Umar said, "Messenger of Allah, do you clothe me in it when you said what you said about the robe of Utarid?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I did not give it to you to wear." Umar gave it to a brother of his in Makka who was still an idolater.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى حُلَّةً سِيَرَاءَ تُبَاعُ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَ هَذِهِ الْحُلَّةَ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ " . ثُمَّ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهَا حُلَلٌ فَأَعْطَى عُمَرَ بْنَ الْخَطَّابِ مِنْهَا حُلَّةً فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَكَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَمْ أَكْسُكَهَا لِتَلْبَسَهَا " . فَكَسَاهَا عُمَرُ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ .
| Sunnah.com reference | : Book 48, Hadith 19 |
| USC-MSA web (English) reference | : Book 48, Hadith 18 |
| Arabic reference | : Book 48, Hadith 1672 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4838
Narrated `Abdullah bin `Amr bin Al-As:
This Verse: 'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner.' (48.8) which is in the Qur'an, appears in the Torah thus: 'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner, and as a protector for the illiterates (i.e., the Arabs.) You are my slave and My Apostle, and I have named you Al-Mutawakkil (one who depends upon Allah). You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. Allah will not take you unto Him till He guides through you a crocked (curved) nation on the right path by causing them to say: "None has the right to be worshipped but Allah." With such a statement He will cause to open blind eyes, deaf ears and hardened hearts.'
حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ هِلاَلِ بْنِ أَبِي هِلاَلٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ أَنَّ هَذِهِ، الآيَةَ الَّتِي فِي الْقُرْآنِ {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} قَالَ فِي التَّوْرَاةِ يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَحِرْزًا لِلأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ سَخَّابٍ بِالأَسْوَاقِ وَلاَ يَدْفَعُ السَّيِّئَةَ بِالسَّيِّئَةِ وَلَكِنْ يَعْفُو وَيَصْفَحُ وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَيَفْتَحَ بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا.
| Reference | : Sahih al-Bukhari 4838 |
| In-book reference | : Book 65, Hadith 359 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 362 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1819
Narrated Abu Hurairah:
"The Messenger of Allah (saws) had a disbeliever as a guest. So the Messenger of Allah (saws) ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drank the milk of seven sheep. The he awoke the next morning and accepted Islam. The Messenger of Allah (saws) ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allah (saws) said: 'The believer drinks with one intestine and the disbeliever drinks with seven.'"
[Abu 'Eisa said:] This Hadith is Sahih Hasan Gharib as a narration of Suhail.
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ أَصْبَحَ مِنَ الْغَدِ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سُهَيْلٍ .
| Grade: | 1819 (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1819 |
| In-book reference | : Book 25, Hadith 33 |
| English translation | : Vol. 3, Book 23, Hadith 1819 |
Sunan an-Nasa'i 3638
It was narrated that Jabir said:
"Abdullah bin 'Amr bin Haram died, leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: 'Go and sort your dates into their different kinds: The 'Ajwah on one side, the cluster of Ibn Zaid on another side, and so on. Then send for me.' I did that, then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: 'Measure them out for the people.' So I measured them out for them until I had paid them all off, and my dates were left as if nothing had been taken from them."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ تُوُفِّيَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ حَرَامٍ - قَالَ - وَتَرَكَ دَيْنًا فَاسْتَشْفَعْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى غُرَمَائِهِ أَنْ يَضَعُوا مِنْ دَيْنِهِ شَيْئًا فَطَلَبَ إِلَيْهِمْ فَأَبَوْا فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم " اذْهَبْ فَصَنِّفْ تَمْرَكَ أَصْنَافًا الْعَجْوَةَ عَلَى حِدَةٍ وَعَذْقَ ابْنِ زَيْدٍ عَلَى حِدَةٍ وَأَصْنَافَهُ ثُمَّ ابْعَثْ إِلَىَّ ". قَالَ فَفَعَلْتُ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ فِي أَعْلاَهُ أَوْ فِي أَوْسَطِهِ ثُمَّ قَالَ " كِلْ لِلْقَوْمِ ". قَالَ فَكِلْتُ لَهُمْ حَتَّى أَوْفَيْتُهُمْ ثُمَّ بَقِيَ تَمْرِي كَأَنْ لَمْ يَنْقُصْ مِنْهُ شَىْءٌ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3638 |
| In-book reference | : Book 30, Hadith 28 |
| English translation | : Vol. 4, Book 30, Hadith 3668 |
Jami` at-Tirmidhi 1148
Aishah narrated:
“My uncle through suckling came and asked permission (to enter) but I refused to admit him until I asked the Messenger of Allah. So the Messenger of Allah said: “Let him in since he is your uncle.’” She said: “It is only the woman who suckled me; I was not suckled by the man.’ So he said: ‘Indeed he is your uncle, so let him in.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْمِرَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلْيَلِجْ عَلَيْكِ فَإِنَّهُ عَمُّكِ " . قَالَتْ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ . قَالَ " فَإِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ كَرِهُوا لَبَنَ الْفَحْلِ وَالأَصْلُ فِي هَذَا حَدِيثُ عَائِشَةَ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي لَبَنِ الْفَحْلِ وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1148 |
| In-book reference | : Book 12, Hadith 3 |
| English translation | : Vol. 1, Book 7, Hadith 1148 |
Sahih Muslim 2769 d
It is reported on the authority of Abdullah b. K'ab and he was the guide of Ka'b as he lost his eyesight and he was the greatest scholar amongst his people and he retained in his mind many ahadith of the Companions of Allah's Messenger (may peace be upon him). He said:
I heard my father Ka'b b. Malik, and he fas one of those three whose repentance was accepted (by Allah). He transmitted that He never lagged behind Allah's Messenger (may peace be upon him) from any expedition that he undertook except two expeditions; the rest of the hadith is the same, and in the tradition narrated through another chain of transmitters the words are:" That Allah's Messenger (may peace be upon him) set out on an expedition with a large number of persons more than ten thousand and this could not be recorded in the census register."
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ
اللَّهِ - عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ عَمِّهِ، عُبَيْدِ
اللَّهِ بْنِ كَعْبٍ وَكَانَ قَائِدَ كَعْبٍ حِينَ أُصِيبَ بَصَرُهُ وَكَانَ أَعْلَمَ قَوْمِهِ وَأَوْعَاهُمْ لأَحَادِيثِ
أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ أَبِي كَعْبَ بْنَ مَالِكٍ وَهُوَ أَحَدُ الثَّلاَثَةِ
الَّذِينَ تِيبَ عَلَيْهِمْ يُحَدِّثُ أَنَّهُ لَمْ يَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ غَزَاهَا
قَطُّ غَيْرَ غَزْوَتَيْنِ . وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ وَغَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَاسٍ
كَثِيرٍ يَزِيدُونَ عَلَى عَشْرَةِ آلاَفٍ وَلاَ يَجْمَعُهُمْ دِيوَانُ حَافِظٍ .
| Reference | : Sahih Muslim 2769d |
| In-book reference | : Book 50, Hadith 64 |
| USC-MSA web (English) reference | : Book 37, Hadith 6672 |
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Sahih al-Bukhari 3220
Narrated Ibn `Abbas:
Allah's Apostle was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qur'an carefully together. Allah's Apostle used to become more generous than the fast wind when he met Gabriel.
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ، وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ جِبْرِيلُ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ، فَيُدَارِسُهُ الْقُرْآنَ، فَلَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ يَلْقَاهُ جِبْرِيلُ أَجْوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ. وَعَنْ عَبْدِ اللَّهِ حَدَّثَنَا مَعْمَرٌ بِهَذَا الإِسْنَادِ نَحْوَهُ. وَرَوَى أَبُو هُرَيْرَةَ وَفَاطِمَةُ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ الْقُرْآنَ.
| Reference | : Sahih al-Bukhari 3220 |
| In-book reference | : Book 59, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 443 |
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Sahih al-Bukhari 4139
Narrated Jabir bin `Abdullah:
We took part in the Ghazwa of Najd along with Allah's Apostle and when the time for the afternoon rest approached while he was in a valley with plenty of thorny trees, he dismounted under a tree and rested in its shade and hung his sword (on it). The people dispersed amongst the trees in order to have shade. While we were in this state, Allah's Apostle called us and we came and found a bedouin sitting in front of him. The Prophet said, "This (Bedouin) came to me while I was asleep, and he took my sword stealthily. I woke up while he was standing by my head, holding my sword without its sheath. He said, 'Who will save you from me?' I replied, 'Allah.' So he sheathed it (i.e. the sword) and sat down, and here he is." But Allah's Apostle did not punish him.
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةَ نَجْدٍ، فَلَمَّا أَدْرَكَتْهُ الْقَائِلَةُ وَهْوَ فِي وَادٍ كَثِيرِ الْعِضَاهِ، فَنَزَلَ تَحْتَ شَجَرَةٍ وَاسْتَظَلَّ بِهَا وَعَلَّقَ سَيْفَهُ، فَتَفَرَّقَ النَّاسُ فِي الشَّجَرِ يَسْتَظِلُّونَ، وَبَيْنَا نَحْنُ كَذَلِكَ إِذْ دَعَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَجِئْنَا، فَإِذَا أَعْرَابِيٌّ قَاعِدٌ بَيْنَ يَدَيْهِ، فَقَالَ
" إِنَّ هَذَا أَتَانِي وَأَنَا نَائِمٌ، فَاخْتَرَطَ سَيْفِي فَاسْتَيْقَظْتُ، وَهْوَ قَائِمٌ عَلَى رَأْسِي، مُخْتَرِطٌ صَلْتًا، قَالَ مَنْ يَمْنَعُكَ مِنِّي قُلْتُ اللَّهُ. فَشَامَهُ، ثُمَّ قَعَدَ، فَهْوَ هَذَا ". قَالَ وَلَمْ يُعَاقِبْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4139 |
| In-book reference | : Book 64, Hadith 183 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 460 |
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حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ ، عَنْ مُغِيثٍ ، عَنْ كَعْبٍ ، قَالَ :" عَلَيْكُمْ بِالْقُرْآنِ، فَإِنَّهُ فَهْمُ الْعَقْلِ، وَنُورُ الْحِكْمَةِ، وَيَنَابِيعُ الْعِلْمِ، وَأَحْدَثُ الْكُتُبِ بِالرَّحْمَنِ عَهْدًا، وَقَالَ فِي التَّوْرَاةِ : يَا مُحَمَّدُ ، إِنِّي مُنَزِّلٌ عَلَيْكَ تَوْرَاةً حَدِيثَةً، تَفْتَحُ فِيهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا "
| Arabic reference | : Book 23, Hadith 3232 |
Sahih al-Bukhari 3114
Narrated Jabir bin 'Abdullah (ra):
A boy was born to one of our men, the Ansar, and he wanted to name him Muhammad. Then Ansari man said, "I took the boy to the Prophet (saws). The Prophet (saws) said, "Name your child by my name, but do not name (them) by my Kunya, for I have been made Qasim (i.e., a distributor) to distribute (the booty etc.) amongst you." The narrator, Husain said that the Prophet (saws) said, "I have been sent as a Qasim (i.e., distributor) to distribute (things) amongst you." [The Sub narrator Salim said that he heard Jabir saying that the man wanted to name the boy Al-Qasim, but the Prophet (saws) said, "Call (your sons) by my name, but do not name (them) by my Kunya."]
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، وَقَتَادَةَ، سَمِعُوا سَالِمَ بْنَ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ وُلِدَ لِرَجُلٍ مِنَّا مِنَ الأَنْصَارِ غُلاَمٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا ـ قَالَ شُعْبَةُ فِي حَدِيثِ مَنْصُورٍ إِنَّ الأَنْصَارِيَّ قَالَ حَمَلْتُهُ عَلَى عُنُقِي فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم. وَفِي حَدِيثِ سُلَيْمَانَ وُلِدَ لَهُ غُلاَمٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا ـ قَالَ " سَمُّوا بِاسْمِي، وَلاَ تَكَنَّوْا بِكُنْيَتِي، فَإِنِّي إِنَّمَا جُعِلْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ". وَقَالَ حُصَيْنٌ " بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ". قَالَ عَمْرٌو أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ سَالِمًا عَنْ جَابِرٍ أَرَادَ أَنْ يُسَمِّيَهُ الْقَاسِمَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي ".
| Reference | : Sahih al-Bukhari 3114 |
| In-book reference | : Book 57, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 345 |
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Sahih Muslim 3000 b
Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah's Apostle (may peace be upon him), and a person said:
Allah's Messenger, no person is more excellent than he after Allah's Messenger (may peace be upon him). Thereupon Allah's Apostle (may peace be upon him) said: Woe be to thee, you have broken the neck of your friend, and he said this twice. Then Allah's Messenger (may peace be upon him) said: If anyone has to praise his brother at all, he should say: I think him to be so and so, and even on this he should say: I do not consider anyone purer than Allah (considers).
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ،
ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، أَخْبَرَنَا غُنْدَرٌ، قَالَ شُعْبَةُ حَدَّثَنَا عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ،
الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ ذُكِرَ عِنْدَهُ رَجُلٌ فَقَالَ
رَجُلٌ يَا رَسُولَ اللَّهِ مَا مِنْ رَجُلٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَفْضَلُ مِنْهُ فِي كَذَا
وَكَذَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ " . مِرَارًا يَقُولُ
ذَلِكَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ كَانَ أَحَدُكُمْ مَادِحًا أَخَاهُ لاَ مَحَالَةَ فَلْيَقُلْ
أَحْسِبُ فُلاَنًا إِنْ كَانَ يُرَى أَنَّهُ كَذَلِكَ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا " .
| Reference | : Sahih Muslim 3000b |
| In-book reference | : Book 55, Hadith 84 |
| USC-MSA web (English) reference | : Book 42, Hadith 7140 |
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Sunan an-Nasa'i 2435
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah said to Mu'adh when he sent him to Yemen: 'You are going to some of the People of the book. When you come to them, call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that, then tell them that Allah, the Mighty and Sublime, has enjoined on them a charity (Zakah) to be taken from their rich and given to their poor. If they obey you in that, then beware of the supplication of the oppressed person."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ الْمَوْصِلِيُّ، عَنِ الْمُعَافَى، عَنْ زَكَرِيَّا بْنِ إِسْحَاقَ الْمَكِّيِّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُعَاذٍ حِينَ بَعَثَهُ إِلَى الْيَمَنِ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَإِذَا جِئْتَهُمْ فَادْعُهُمْ إِلَى أَنْ يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوكَ بِذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ - يَعْنِي أَطَاعُوكَ بِذَلِكَ - فَأَخْبِرْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ فَرَضَ عَلَيْهِمْ صَدَقَةً تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوكَ بِذَلِكَ فَاتَّقِ دَعْوَةَ الْمَظْلُومِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2435 |
| In-book reference | : Book 23, Hadith 1 |
| English translation | : Vol. 3, Book 23, Hadith 2437 |
Jami` at-Tirmidhi 1564
Narrated Umm Habibah bint 'Irbad bin Sariyah:
From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."
[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.
Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ النَّبِيلُ، عَنْ وَهْبٍ أَبِي خَالِدٍ، قَالَ حَدَّثَتْنِي أُمُّ حَبِيبَةَ بِنْتُ عِرْبَاضِ بْنِ سَارِيَةَ، أَنَّ أَبَاهَا، أَخْبَرَهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُوطَأَ السَّبَايَا حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ . وَحَدِيثُ عِرْبَاضٍ حَدِيثٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَالَ الأَوْزَاعِيُّ إِذَا اشْتَرَى الرَّجُلُ الْجَارِيَةَ مِنَ السَّبْىِ وَهِيَ حَامِلٌ فَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ لاَ تُوطَأُ حَامِلٌ حَتَّى تَضَعَ . قَالَ الأَوْزَاعِيُّ وَأَمَّا الْحَرَائِرُ فَقَدْ مَضَتِ السُّنَّةُ فِيهِنَّ بِأَنْ أُمِرْنَ بِالْعِدَّةِ . قَالَ حَدَّثَنِي بِذَلِكَ عَلِيُّ بْنُ خَشْرَمٍ قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنِ الأَوْزَاعِيِّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1564 |
| In-book reference | : Book 21, Hadith 23 |
| English translation | : Vol. 3, Book 19, Hadith 1564 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2970
Narrating the above tradition, 'Aishah added:
Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah (saws) used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Medina, 'Umar had given it to 'Ali ad 'Abbas (Allah be pleased with them), and 'Ali dominated it. As for Khaibar and Fadak, 'Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah (saws), exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ، رضى الله عنها أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ، قَالَ فِيهِ فَأَبَى أَبُو بَكْرٍ رضى الله عنه عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ رضى الله عنهم فَغَلَبَهُ عَلِيٌّ عَلَيْهَا وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ . قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2970 |
| In-book reference | : Book 20, Hadith 43 |
| English translation | : Book 19, Hadith 2964 |
Yahya related to me from Malik from Yahya ibn Said that Abu Bakr as-Siddiq was sending armies to ash-Sham. He went for a walk with Yazid ibn Abi Sufyan who was the commander of one of the battalions. It is claimed that Yazid said to Abu Bakr, "Will you ride or shall I get down?" Abu Bakrsaid, "I will not ride and you will not get down. I intend these steps of mine to be in the way of Allah."
Then Abu Bakr advised Yazid, "You will find a people who claim to have totally given themselves to Allah. Leave them to what they claim to have given themselves. You will find a people who have shaved the middle of their heads, strike what they have shaved with the sword.
"I advise you ten things:
Do not kill women or children or an
aged, infirm person. Do not cut down fruit-bearing trees. Do not
destroy an inhabited place. Do not slaughter sheep or camels except
for food. Do not burn bees and do not scatter them. Do not steal from
the booty, and do not be cowardly."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، بَعَثَ جُيُوشًا إِلَى الشَّامِ فَخَرَجَ يَمْشِي مَعَ يَزِيدَ بْنِ أَبِي سُفْيَانَ - وَكَانَ أَمِيرَ رُبْعٍ مِنْ تِلْكَ الأَرْبَاعِ - فَزَعَمُوا أَنَّ يَزِيدَ قَالَ لأَبِي بَكْرٍ إِمَّا أَنْ تَرْكَبَ وَإِمَّا أَنْ أَنْزِلَ . فَقَالَ أَبُو بَكْرٍ مَا أَنْتَ بِنَازِلٍ وَمَا أَنَا بِرَاكِبٍ إِنِّي أَحْتَسِبُ خُطَاىَ هَذِهِ فِي سَبِيلِ اللَّهِ ثُمَّ قَالَ لَهُ إِنَّكَ سَتَجِدُ قَوْمًا زَعَمُوا أَنَّهُمْ حَبَّسُوا أَنْفُسَهُمْ لِلَّهِ فَذَرْهُمْ وَمَا زَعَمُوا أَنَّهُمْ حَبَّسُوا أَنْفُسَهُمْ لَهُ وَسَتَجِدُ قَوْمًا فَحَصُوا عَنْ أَوْسَاطِ رُءُوسِهِمْ مِنَ الشَّعَرِ فَاضْرِبْ مَا فَحَصُوا عَنْهُ بِالسَّيْفِ وَإِنِّي مُوصِيكَ بِعَشْرٍ لاَ تَقْتُلَنَّ امْرَأَةً وَلاَ صَبِيًّا وَلاَ كَبِيرًا هَرِمًا وَلاَ تَقْطَعَنَّ شَجَرًا مُثْمِرًا وَلاَ تُخَرِّبَنَّ عَامِرًا وَلاَ تَعْقِرَنَّ شَاةً وَلاَ بَعِيرًا إِلاَّ لِمَأْكُلَةٍ وَلاَ تَحْرِقَنَّ نَحْلاً وَلاَ تُفَرِّقَنَّهُ وَلاَ تَغْلُلْ وَلاَ تَجْبُنْ .
| USC-MSA web (English) reference | : Book 21, Hadith 10 |
| Arabic reference | : Book 21, Hadith 971 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1369
Narrated Jabir:
that the Messenger of Allah (saws) said: "The neighbor has more right to his preemption. He is to be waited for even if he is absent, when their paths are the same."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْجَارُ أَحَقُّ بِشُفْعَتِهِ يُنْتَظَرُ بِهِ وَإِنْ كَانَ غَائِبًا إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلاَ نَعْلَمُ أَحَدًا رَوَى هَذَا الْحَدِيثَ غَيْرَ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ . وَقَدْ تَكَلَّمَ شُعْبَةُ فِي عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ مِنْ أَجْلِ هَذَا الْحَدِيثِ وَعَبْدُ الْمَلِكِ هُوَ ثِقَةٌ مَأْمُونٌ عِنْدَ أَهْلِ الْحَدِيثِ لاَ نَعْلَمُ أَحَدًا تَكَلَّمَ فِيهِ غَيْرَ شُعْبَةَ مِنْ أَجْلِ هَذَا الْحَدِيثِ . وَقَدْ رَوَى وَكِيعٌ عَنْ شُعْبَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ هَذَا الْحَدِيثَ . وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ عَنْ سُفْيَانَ الثَّوْرِيِّ قَالَ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ مِيزَانٌ . يَعْنِي فِي الْعِلْمِ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الرَّجُلَ أَحَقُّ بِشُفْعَتِهِ وَإِنْ كَانَ غَائِبًا فَإِذَا قَدِمَ فَلَهُ الشُّفْعَةُ وَإِنْ تَطَاوَلَ ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1369 |
| In-book reference | : Book 15, Hadith 50 |
| English translation | : Vol. 3, Book 13, Hadith 1369 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا أَشْعَثُ بْنُ سَوَّارٍ ، عَنْ الشَّعْبِيِّ ، عَنْ قُرَظَةَ بْنِ كَعْبٍ ، قَالَ : بَعَثَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ، رَهْطًا مِنْ الْأَنْصَارِ إِلَى الْكُوفَةِ ، فَبَعَثَنِي مَعَهُمْ، فَجَعَلَ يَمْشِي مَعَنَا حَتَّى أَتَى صِرَارًا وَصِرَارٌ : مَاءٌ فِي طَرِيقِ الْمَدِينَةِ فَجَعَلَ يَنْفُضُ الْغُبَارَ عَنْ رِجْلَيْهِ، ثُمّ قَالَ :" إِنَّكُمْ تَأْتُونَ الْكُوفَةَ ، فَتَأْتُونَ قَوْمًا لَهُمْ أَزِيزٌ بِالْقُرْآنِ فَيَأْتُونَكُمْ، فَيَقُولُونَ : قَدِمَ أَصْحَابُ مُحَمَّدٍ ! قَدِمَ أَصْحَابُ مُحَمَّدٍ ! فَيَأْتُونَكُمْ فَيَسْأَلُونَكُمْ عَنْ الْحَدِيثِ، فَاعْلَمُوا أَنَّ أَسْبَغَ الْوُضُوءِ ثَلَاثٌ، وَثِنْتَانِ تُجْزِيَانِ، ثُمَّ قَالَ : إِنَّكُمْ تَأْتُونَ الْكُوفَةَ ، فَتَأْتُونَ قَوْمًا لَهُمْ أَزِيزٌ بِالْقُرْآنِ، فَيَقُولُونَ : قَدِمَ أَصْحَابُ مُحَمَّدٍ ! قَدِمَ أَصْحَابُ مُحَمَّدٍ ! فَيَأْتُونَكُمْ فَيَسْأَلُونَكُمْ عَنْ الْحَدِيثِ، فَأَقِلُّوا الرِّوَايَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَنَا شَرِيكُكُمْ فِيهِ "، قَالَ قَرَظَةُ : وَإِنْ كُنْتُ لَأَجْلِسُ فِي الْقَوْمِ، فَيَذْكُرُونَ الْحَدِيثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَإِنِّي لَمِنْ أَحْفَظِهِمْ لَهُ، فَإِذَا ذَكَرْتُ وَصِيَّةَ عُمَرَ رَضِيَ اللهُ عَنْهُ، سَكَتُّ، قَالَ أَبُو مُحَمَّد : مَعْنَاهُ عِنْدِي : الْحَدِيثُ عَنْ أَيَّامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، لَيْسَ السُّنَنَ وَالْفَرَائِضَ
| Arabic reference | : Book 0, Hadith 283 |
Sahih Muslim 150 d
The same hadith has been narrated on the authority of Muhammad b Sa'd and these words (are also there):
The Messenger of Allah (may peace be upon him) gave a stroke on my neck or between my two shoulders and said: Sa'd, do you fight with me simply because I gave (a share) to a man?
وَحَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ سَعْدٍ، يُحَدِّثُ هَذَا فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ
" أَقِتَالاً أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ " .
| Reference | : Sahih Muslim 150d |
| In-book reference | : Book 1, Hadith 288 |
| USC-MSA web (English) reference | : Book 1, Hadith 279 |
| (deprecated numbering scheme) |
Sahih Muslim 209 b
Abdullah b. al-Harith reported:
I heard Abbas say: I said: Messenger of Allah, verily Abu Talib defended you and helped you; would it be beneficial for him? He (the Holy Prophet) said: Yes; I found him in the lowest part of the Fire and I brought him to the shallow part.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ سَمِعْتُ الْعَبَّاسَ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا طَالِبٍ كَانَ يَحُوطُكَ وَيَنْصُرُكَ فَهَلْ نَفَعَهُ ذَلِكَ قَالَ
" نَعَمْ وَجَدْتُهُ فِي غَمَرَاتٍ مِنَ النَّارِ فَأَخْرَجْتُهُ إِلَى ضَحْضَاحٍ " .
| Reference | : Sahih Muslim 209b |
| In-book reference | : Book 1, Hadith 417 |
| USC-MSA web (English) reference | : Book 1, Hadith 409 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3182
Uyaynah ibn AbdurRahman reported on the authority of his father that he attended the funeral of Uthman ibn Abul'As. He said:
We were walking slowly. AbuBakrah then joined us and he raised his flog at us and said: You have seen us when we were with the Messenger of Allah (saws). We were walking quickly.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ فِي جَنَازَةِ عُثْمَانَ بْنِ أَبِي الْعَاصِ وَكُنَّا نَمْشِي مَشْيًا خَفِيفًا فَلَحِقَنَا أَبُو بَكْرَةَ فَرَفَعَ سَوْطَهُ فَقَالَ لَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَرْمُلُ رَمَلاً .
| صحيح لكن قوله عثمان ابن أبي العاص شاذ والمحفوظ عبدالرحمن بن سمرة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3182 |
| In-book reference | : Book 21, Hadith 94 |
| English translation | : Book 20, Hadith 3176 |
Al-Adab Al-Mufrad 415
Salim ibn 'Abdullah reported from his father that 'Umar used to
say to his sons, "Separate in the morning and do not meet together in the
same house. I fear that you might split up or that some evil may take place
between you."
حَدَّثَنَا مَخْلَدُ بْنُ مَالِكٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُبَشِّرٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، كَانَ عُمَرُ يَقُولُ لِبَنِيهِ: إِذَا أَصْبَحْتُمْ فَتَبَدَّدُوا، وَلاَ تَجْتَمِعُوا فِي دَارٍ وَاحِدَةٍ، فَإِنِّي أَخَافُ عَلَيْكُمْ أَنْ تَقَاطَعُوا، أَوْ يَكُونَ بَيْنَكُمْ شَرٌّ.
| Reference | : Al-Adab Al-Mufrad 415 |
| In-book reference | : Book 23, Hadith 1 |
| English translation | : Book 23, Hadith 415 |
Al-Adab Al-Mufrad 561
Abu Hurayra reported that the Ansar said to the Prophet, may Allah
bless him and grant him peace, "Divide the palm trees between us and our
brothers." "No," he replied. He said, "Spare us the trouble of their upkeep
and we will let you share in the fruit." They replied, "We hear and obey."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، قَالَ: حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ الأَنْصَارَ قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم: اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا النَّخِيلَ، قَالَ: لاَ، فَقَالُوا: تَكْفُونَا الْمَؤُونَةَ، وَنُشْرِكُكُمْ فِي الثَّمَرَةِ؟ قَالُوا: سَمِعْنَا وَأَطَعْنَا.
| Reference | : Al-Adab Al-Mufrad 561 |
| In-book reference | : Book 30, Hadith 24 |
| English translation | : Book 30, Hadith 561 |
Al-Adab Al-Mufrad 1188
Abu Umama reported that the Messenger of Allah, may Allah bless
him and grant him peace, passed by a man in the mosque who was lying on
his front. He kicked him with his foot and said, "Get up. It is the sleep
of Jahannam."
حَدَّثَنَا مَحْمُودٌ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا الْوَلِيدُ بْنُ جَمِيلٍ الْكِنْدِيُّ، مِنْ أَهْلِ فِلَسْطِينَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ فِي الْمَسْجِدِ مُنْبَطِحًا لِوَجْهِهِ، فَضَرَبَهُ بِرِجْلِهِ وَقَالَ: قُمْ، نَوْمَةٌ جَهَنَّمِيَّةٌ.
| Reference | : Al-Adab Al-Mufrad 1188 |
| In-book reference | : Book 48, Hadith 14 |
| English translation | : Book 48, Hadith 1188 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، قَالَ :" لَقَدْ أَقَمْتُ فِي الْمَدِينَةِ ثَلَاثًا مَا لِي حَاجَةٌ إِلَّا وَقَدْ فَرَغْتُ مِنْهَا، إِلَّا أَنَّ رَجُلًا كَانُوا يَتَوَقَّعُونَهُ، كَانَ يَرْوِي حَدِيثًا، فَأَقَمْتُ حَتَّى قَدِمَ فَسَأَلْتُهُ "
| Arabic reference | : Book 0, Hadith 563 |
Sahih Muslim 438 a
Abu Sa'id al-Khudri reported:
The Messenger of Allah (may peace be upon him) saw (a tendency ) among his Companions to go to the back, so he said to them: Come forward and follow my lead, and let those who come after you follow your lead. People will continue to keep back till Allah will put them at the back.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ أَبِي نَضْرَةَ الْعَبْدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى فِي أَصْحَابِهِ تَأَخُّرًا فَقَالَ لَهُمْ
" تَقَدَّمُوا فَائْتَمُّوا بِي وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ لاَ يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللَّهُ " .
| Reference | : Sahih Muslim 438a |
| In-book reference | : Book 4, Hadith 144 |
| USC-MSA web (English) reference | : Book 4, Hadith 878 |
| (deprecated numbering scheme) |
Sahih Muslim 587
'A'isha reported:
1 heard the Messenger of Allah (may peace be upon him) seeking refuge from the trial of Dajjal (Antichrist) in prayer.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتَعِيذُ فِي صَلاَتِهِ مِنْ فِتْنَةِ الدَّجَّالِ .
| Reference | : Sahih Muslim 587 |
| In-book reference | : Book 5, Hadith 161 |
| USC-MSA web (English) reference | : Book 4, Hadith 1216 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 365
It was narrated from 'Abdullah bin Mughaffal that:
The Messenger of Allah said: 'If a dog licks a vessel, wash it seven times and rub it with dust the eight times."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ سَمِعْتُ مُطَرِّفًا، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ وَعَفِّرُوهُ الثَّامِنَةَ بِالتُّرَابِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 365 |
| In-book reference | : Book 1, Hadith 99 |
| English translation | : Vol. 1, Book 1, Hadith 365 |
Sunan Ibn Majah 2422
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said to the one who was entitled to something:
“Take your rights in a decent manner as much as he can.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِ الْقَيْسِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مُحَبَّبٍ الْقُرَشِيُّ، حَدَّثَنَا سَعِيدُ بْنُ السَّائِبِ الطَّائِفِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ يَامِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِصَاحِبِ الْحَقِّ
" خُذْ حَقَّكَ فِي عَفَافٍ وَافٍ أَوْ غَيْرِ وَافٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2422 |
| In-book reference | : Book 15, Hadith 33 |
| English translation | : Vol. 3, Book 15, Hadith 2422 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1152
It was
narrated from ‘Abdullah bin Sarjis that the Messenger of Allah
(saw) saw a man performing the two Rak’ah before the morning prayer
while he himself was performing prayer. When he had finished praying
he said to him:
“Which of your two prayers did you intend to be
counted (i.e., accepted)?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى رَجُلاً يُصَلِّي الرَّكْعَتَيْنِ قَبْلَ صَلاَةِ الْغَدَاةِ وَهُوَ فِي الصَّلاَةِ فَلَمَّا صَلَّى قَالَ لَهُ:
" بِأَىِّ صَلاَتَيْكَ اعْتَدَدْتَ؟ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1152 |
| In-book reference | : Book 5, Hadith 350 |
| English translation | : Vol. 1, Book 5, Hadith 1152 |
Sahih al-Bukhari 5094
Narrated Ibn `Umar:
Evil omen was mentioned before the Prophet: The Prophet said, "If there is evil omen in anything, it is in the house, the woman and the horse."
حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدٍ الْعَسْقَلاَنِيُّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ ذَكَرُوا الشُّؤْمَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنْ كَانَ الشُّؤْمُ فِي شَىْءٍ فَفِي الدَّارِ وَالْمَرْأَةِ وَالْفَرَسِ ".
| Reference | : Sahih al-Bukhari 5094 |
| In-book reference | : Book 67, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 31 |
| (deprecated numbering scheme) |
Riyad as-Salihin 287
Mu'adh bin Jabal (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whenever a woman harms her husband in this world (that is without any due right), his wife among the (Houris in Jannah) says: 'You must not harm him. May Allah destroy you! He is only a passing guest with you and is about to leave you to come to us".
[At-Tirmidhi, who classified as Hadith Hasan].
[At-Tirmidhi, who classified as Hadith Hasan].
وعن معاذ بن جبل رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" لا تؤذي امرأة زوجها في الدنيا إلا قالت زوجة من الحور العين لا تؤذيه قاتلك الله! فإنما هو عندك دخيل يوشك أن يفارقك إلينا" ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 287 |
| In-book reference | : Introduction, Hadith 287 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 898
Thauban (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns."
[Muslim].
[Muslim].
وعن ثوبان، رضي الله عنه، عن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم ، قال: "إن المسلم إذا عاد أخاه المسلم لم يزل في خرفة الجنة حتي يرجع" قيل: يا رسول الله وما خرفة الجنة؟ قال: "جناها” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 898 |
| In-book reference | : Book 6, Hadith 5 |
Riyad as-Salihin 1515
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A man utters a word pleasing to Allah without considering it of any significance for which Allah exalts his ranks (in Jannah); another one speaks a word displeasing to Allah without considering it of any importance, and for this reason he will sink down into Hell."
[Al-Bukhari].
[Al-Bukhari].
وعنه عن النبي صلى الله عليه وسلم قال:
"إن العبد ليتكلم بالكلمة من رضوان الله تعالى ما يُلقي لها بالا يرفعه الله بها درجات، وإن العبد ليتكلم بالكلمة من سخط الله تعالى لا يُلقي لها بالا يَهوي بها في جهنم". ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1515 |
| In-book reference | : Book 17, Hadith 5 |
Sahih al-Bukhari 5979
Narrated Asma':
"My mother who was a Mushrikah (pagan, etc.), came with her father during the period of peace pact between the Muslims and the Quraish infidels. I went to seek the advice of the Prophet (saws) saying, "My mother has arrived and she is hoping (for my favor)." The Prophet (saws) said, "Yes, be good to your mother."
وَقَالَ اللَّيْثُ حَدَّثَنِي هِشَامٌ، عَنْ عُرْوَةَ، عَنْ أَسْمَاءَ، قَالَتْ قَدِمَتْ أُمِّي وَهْىَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ وَمُدَّتِهِمْ، إِذْ عَاهَدُوا النَّبِيَّ صلى الله عليه وسلم مَعَ أَبِيهَا، فَاسْتَفْتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي قَدِمَتْ وَهْىَ رَاغِبَةٌ {أَفَأَصِلُهَا} قَالَ
" نَعَمْ صِلِي أُمَّكِ ".
| Reference | : Sahih al-Bukhari 5979 |
| In-book reference | : Book 78, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 1, Book 73, Hadith 9 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he used to hear the people of knowledge say,"There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting, namely, the days of Mina, the day of Adha and the day of Fitr, according to what we have heard."
Malik said, "This is what I like most out of what I have heard about the matter."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ، يَقُولُونَ لاَ بَأْسَ بِصِيَامِ الدَّهْرِ إِذَا أَفْطَرَ الأَيَّامَ الَّتِي نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهَا وَهِيَ أَيَّامُ مِنًى وَيَوْمُ الأَضْحَى وَيَوْمُ الْفِطْرِ فِيمَا بَلَغَنَا . قَالَ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| USC-MSA web (English) reference | : Book 18, Hadith 37 |
| Arabic reference | : Book 18, Hadith 671 |
Sahih al-Bukhari 143
Narrated Ibn `Abbas:
Once the Prophet entered a lavatory and I placed water for his ablution. He asked, "Who placed it?" He was informed accordingly and so he said, "O Allah! Make him (Ibn `Abbas) a learned scholar in religion (Islam).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ الْخَلاَءَ، فَوَضَعْتُ لَهُ وَضُوءًا قَالَ " مَنْ وَضَعَ هَذَا ". فَأُخْبِرَ فَقَالَ " اللَّهُمَّ فَقِّهْهُ فِي الدِّينِ ".
| Reference | : Sahih al-Bukhari 143 |
| In-book reference | : Book 4, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 145 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 360
Narrated Abu Huraira:
Allah's Apostle said, "Whoever prays in a single garment must cross its ends (over the shoulders).
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، قَالَ سَمِعْتُهُ ـ أَوْ، كُنْتُ سَأَلْتُهُ ـ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ أَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ صَلَّى فِي ثَوْبٍ وَاحِدٍ، فَلْيُخَالِفْ بَيْنَ طَرَفَيْهِ ".
| Reference | : Sahih al-Bukhari 360 |
| In-book reference | : Book 8, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 356 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 413
Narrated Anas bin Malik:
The Prophet said, "A faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot."
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الْمُؤْمِنَ إِذَا كَانَ فِي الصَّلاَةِ فَإِنَّمَا يُنَاجِي رَبَّهُ، فَلاَ يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ".
| Reference | : Sahih al-Bukhari 413 |
| In-book reference | : Book 8, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 405 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 903
Narrated Yahya bin Sa`id:
I asked `Amra about taking a bath on Fridays. She replied, " Aisha said, 'The people used to work (for their livelihood) and whenever they went for the Jumua prayer, they used to go to the mosque in the same shape as they had been in work. So they were asked to take a bath on Friday.' "
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَّهُ سَأَلَ عَمْرَةَ عَنِ الْغُسْلِ، يَوْمَ الْجُمُعَةِ فَقَالَتْ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ كَانَ النَّاسُ مَهَنَةَ أَنْفُسِهِمْ، وَكَانُوا إِذَا رَاحُوا إِلَى الْجُمُعَةِ رَاحُوا فِي هَيْئَتِهِمْ فَقِيلَ لَهُمْ لَوِ اغْتَسَلْتُمْ.
| Reference | : Sahih al-Bukhari 903 |
| In-book reference | : Book 11, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 26 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2067
Narrated Anas bin Malik:
I heard Allah's Apostle saying, "whoever desires an expansion in his sustenance and age, should keep good relations with his Kith and kin."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكِرْمَانِيُّ، حَدَّثَنَا حَسَّانُ، حَدَّثَنَا يُونُسُ، حَدَّثَنَا مُحَمَّدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ رِزْقُهُ أَوْ يُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ ".
| Reference | : Sahih al-Bukhari 2067 |
| In-book reference | : Book 34, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 281 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2068
Narrated `Aisha:
The Prophet purchased food grains from a Jew on credit and mortgaged his iron armor to him.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، قَالَ ذَكَرْنَا عِنْدَ إِبْرَاهِيمَ الرَّهْنَ فِي السَّلَمِ فَقَالَ حَدَّثَنِي الأَسْوَدُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى طَعَامًا مِنْ يَهُودِيٍّ إِلَى أَجَلٍ، وَرَهَنَهُ دِرْعًا مِنْ حَدِيدٍ.
| Reference | : Sahih al-Bukhari 2068 |
| In-book reference | : Book 34, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 282 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4460
It was narrated from Abu Qatadah Al-Ansari that he heard the Messenger of Allah say:
"Beware of taking oaths a great deal when selling, for it may help you to make a sale but it destroys the blessing."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي الْوَلِيدُ، - يَعْنِي ابْنَ كَثِيرٍ - عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِيَّاكُمْ وَكَثْرَةَ الْحَلِفِ فِي الْبَيْعِ فَإِنَّهُ يُنَفِّقُ ثُمَّ يَمْحَقُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4460 |
| In-book reference | : Book 44, Hadith 12 |
| English translation | : Vol. 5, Book 44, Hadith 4465 |
Sunan an-Nasa'i 4850
It was narrated that 'Abdullah bin 'Amr said:
"When the Messenger of Allah conquered Makkah, he said in his Khutbah: "(The Diyah) for fingers is ten each."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَاهُ، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ قَالَ فِي خُطْبَتِهِ
" وَفِي الأَصَابِعِ عَشْرٌ عَشْرٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4850 |
| In-book reference | : Book 45, Hadith 145 |
| English translation | : Vol. 5, Book 45, Hadith 4854 |
Sunan an-Nasa'i 5210
It was narrated that Abu Burdah said:
'Ali said: "The Messenger of Allah [SAW] said to me: 'O 'Ali, ask Allah for guidance and steadfastness,' and he forbade me from placing a ring on this one and this one' - and he pointed to his forefinger and middle finger.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، قَالَ قَالَ عَلِيٌّ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا عَلِيُّ سَلِ اللَّهَ الْهُدَى وَالسَّدَادَ " . وَنَهَانِي أَنْ أَجْعَلَ الْخَاتَمَ فِي هَذِهِ وَهَذِهِ . وَأَشَارَ يَعْنِي بِالسَّبَّابَةِ وَالْوُسْطَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5210 |
| In-book reference | : Book 48, Hadith 171 |
| English translation | : Vol. 6, Book 48, Hadith 5213 |
Sunan an-Nasa'i 53
It was narrated from Anas that a Bedouin urinated in the Masjid, and some of the people went after him, but the Messenger of Allah (PBUH) said:
"Leave him and do not restrain him." When he had finished he called for a bucket (of water) and poured it over it. [1]
Abu 'Abdur-Rahman (An-Nasa'i) said: "Meaning: 'Do not interrupt him.'"
[1]The author will cite this narration again in No. 330 as a possible proof for setting the minimum, since it mentions "a bucket" as if this is the minium amount required.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ أَعْرَابِيًّا، بَالَ فِي الْمَسْجِدِ فَقَامَ إِلَيْهِ بَعْضُ الْقَوْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعُوهُ لاَ تُزْرِمُوهُ " . فَلَمَّا فَرَغَ دَعَا بِدَلْوٍ فَصَبَّهُ عَلَيْهِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ يَعْنِي لاَ تَقْطَعُوا عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 53 |
| In-book reference | : Book 1, Hadith 53 |
| English translation | : Vol. 1, Book 1, Hadith 53 |
Sunan an-Nasa'i 3187
It was narrated from Abu Mas'ud that a man gave a bridled camel in charity in the cause of Allah. The Messenger of Allah (PBUH) said:
"On the Day of Resurrection seven hundred bridled camels will come to you."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، عَنْ أَبِي مَسْعُودٍ، أَنَّ رَجُلاً، تَصَدَّقَ بِنَاقَةٍ مَخْطُومَةٍ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيَأْتِيَنَّ يَوْمَ الْقِيَامَةِ بِسَبْعِمِائَةِ نَاقَةٍ مَخْطُومَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3187 |
| In-book reference | : Book 25, Hadith 103 |
| English translation | : Vol. 1, Book 25, Hadith 3189 |
Sunan an-Nasa'i 4852
It was narrated from 'Amr bin Shu'aib that his father told him that 'Abdullah bin 'Amr said:
"When the Messenger of Allah (saws) conquered Makkah , he said in his Khutbah: 'For any wound that exposes the bone, the diyah is five (camels) each.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَاهُ، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ قَالَ فِي خُطْبَتِهِ
" وَفِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4852 |
| In-book reference | : Book 45, Hadith 147 |
| English translation | : Vol. 1, Book 9, Hadith 4856 |
Sunan an-Nasa'i 3935
It was narrated that Muhammad said:
"I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): 'You must provide proof that a calamity befell you so that you may be excused.' Or he would say to the one who invested his money in the partnership: 'You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'"
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ لَمْ أَعْلَمْ شُرَيْحًا كَانَ يَقْضِي فِي الْمُضَارِبِ إِلاَّ بِقَضَاءَيْنِ كَانَ رُبَّمَا قَالَ لِلْمُضَارِبِ بَيِّنَتَكَ عَلَى مُصِيبَةٍ تُعْذَرُ بِهَا. وَرُبَّمَا قَالَ لِصَاحِبِ الْمَالِ بَيِّنَتَكَ أَنَّ أَمِينَكَ خَائِنٌ وَإِلاَّ فَيَمِينُهُ بِاللَّهِ مَا خَانَكَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3935 |
| In-book reference | : Book 35b, Hadith 80 |
| English translation | : Vol. 4, Book 35, Hadith 3967 |
Sahih Muslim 1452 b
'Amra reported that she heard 'A'isha (Allah he pleased with her) discussing fosterage which (makes marriage) unlawful; and she ('A'isha) said:
There was revealed in the Holy Qur'an ten clear sucklings, and then five clear (sucklings).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ - وَهْىَ تَذْكُرُ الَّذِي يُحَرِّمُ مِنَ الرَّضَاعَةِ - قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ نَزَلَ فِي الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ ثُمَّ نَزَلَ أَيْضًا خَمْسٌ مَعْلُومَاتٌ .
| Reference | : Sahih Muslim 1452b |
| In-book reference | : Book 17, Hadith 31 |
| USC-MSA web (English) reference | : Book 8, Hadith 3422 |
| (deprecated numbering scheme) |
Sahih Muslim 1862
It has been narrated by Salama b. al-Akwa' that he visited al-Hajjaj who said to him:
O son of al-Akwa', you have turned apostate and have come to live again in the desert with the Bedouins (after your migration). He said: No, but the Messenger of Allah (may peace be upon him) has permitted me to live in the desert.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي، عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّهُ دَخَلَ عَلَى الْحَجَّاجِ فَقَالَ يَا ابْنَ الأَكْوَعِ ارْتَدَدْتَ عَلَى عَقِبَيْكَ تَعَرَّبْتَ قَالَ لاَ وَلَكِنْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَذِنَ لِي فِي الْبَدْوِ .
| Reference | : Sahih Muslim 1862 |
| In-book reference | : Book 33, Hadith 121 |
| USC-MSA web (English) reference | : Book 20, Hadith 4593 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 887
Abdullah bin Malik narrated:
"Ibn Umar prayed at Jam (Muzdalifah), so he combined two prayers with the Iqamah, and he said: 'I saw the Messenger of Allah doing the same as this at the place.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ، أَنَّ ابْنَ عُمَرَ، صَلَّى بِجَمْعٍ فَجَمَعَ بَيْنَ الصَّلاَتَيْنِ بِإِقَامَةٍ وَقَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ مِثْلَ هَذَا فِي هَذَا الْمَكَانِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 887 |
| In-book reference | : Book 9, Hadith 80 |
| English translation | : Vol. 2, Book 4, Hadith 887 |
Sahih al-Bukhari 2386
Narrated Al-A`mash:
When we were with Ibrahim, we talked about mortgaging in deals of Salam. Ibrahim narrated from Aswad that `Aisha had said, "The Prophet bought some foodstuff on credit from a Jew and mortgaged an iron armor to him."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، قَالَ تَذَاكَرْنَا عِنْدَ إِبْرَاهِيمَ الرَّهْنَ فِي السَّلَمِ فَقَالَ حَدَّثَنِي الأَسْوَدُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى طَعَامًا مِنْ يَهُودِيٍّ إِلَى أَجَلٍ، وَرَهَنَهُ دِرْعًا مِنْ حَدِيدٍ.
| Reference | : Sahih al-Bukhari 2386 |
| In-book reference | : Book 43, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 571 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4226
Narrated Al-Bara Bin Azib:
During the Ghazwa of Khaibar, the Prophet ordered us to throw away the meat of the donkeys whether it was still raw or cooked. He did not allow us to eat it later on.
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، أَخْبَرَنَا عَاصِمٌ، عَنْ عَامِرٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم فِي غَزْوَةِ خَيْبَرَ أَنْ نُلْقِيَ الْحُمُرَ الأَهْلِيَّةَ نِيئَةً وَنَضِيجَةً، ثُمَّ لَمْ يَأْمُرْنَا بِأَكْلِهِ بَعْدُ.
| Reference | : Sahih al-Bukhari 4226 |
| In-book reference | : Book 64, Hadith 264 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 535 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2850
Narrated 'Adi b. Hatim:
The Prophet (saws) as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، أَخْبَرَنِي عَاصِمٌ الأَحْوَلُ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا وَقَعَتْ رَمِيَّتُكَ فِي مَاءٍ فَغَرِقَ فَمَاتَ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2850 |
| In-book reference | : Book 17, Hadith 7 |
| English translation | : Book 16, Hadith 2844 |
Sunan Abi Dawud 1014
Abu Hurairah reported; The Prophet (may peace be upon him) offered the noon prayer and he gave the salutation at the end of two rakahs. He was asked. Has the prayer been shortened ? then he offered two rakahs of the prayer and made two prostrations (at the end of it).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، سَمِعَ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ فَسَلَّمَ فِي الرَّكْعَتَيْنِ فَقِيلَ لَهُ نَقَصَتِ الصَّلاَةُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَجَدَ سَجْدَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1014 |
| In-book reference | : Book 2, Hadith 625 |
| English translation | : Book 2, Hadith 1009 |
حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ ، حَدَّثَنَا الْمُعَافَى ، عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ ، عَنْ عَطَاءٍ ، قَالَ :" مَنْ أَوْصَى أَوْ أَعْتَقَ، فَكَانَ فِي وَصِيَّتِهِ عَوْلٌ، دَخَلَ الْعَوْلُ عَلَى أَهْلِ الْعَتَاقَةِ، وَأَهْلِ الْوَصِيَّةِ ".
قَالَ عَطَاءٌ : إِنَّ أَهْلَ الْمَدِينَةِ غَلَبُونَا، يَبْدَءُونَ بِالْعَتَاقَةِ قَبْلُ
| Arabic reference | : Book 22, Hadith 3136 |
Sahih Muslim 258
Anas reported:
A time limit has been prescribed for us for clipping the moustache, cutting the nails, plucking hair under the armpits, shaving the pubes, that it should not be neglected far more than forty nights.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ جَعْفَرٍ، - قَالَ يَحْيَى أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ أَنَسٌ وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَنَتْفِ الإِبْطِ وَحَلْقِ الْعَانَةِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ لَيْلَةً .
| Reference | : Sahih Muslim 258 |
| In-book reference | : Book 2, Hadith 66 |
| USC-MSA web (English) reference | : Book 2, Hadith 497 |
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Sunan Abi Dawud 3213
Narrated Abdullah ibn Umar:
When the Prophet (saws) placed the dead in the grave, he said: In the name of Allah, and following the Sunnah of the Messenger of Allah (saws). This is Muslim's version.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، ح وَحَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا وَضَعَ الْمَيِّتَ فِي الْقَبْرِ قَالَ
" بِسْمِ اللَّهِ وَعَلَى سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم " . هَذَا لَفْظُ مُسْلِمٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3213 |
| In-book reference | : Book 21, Hadith 125 |
| English translation | : Book 20, Hadith 3207 |
Sunan Abi Dawud 1688
‘Ata said Abu Hurairah was asked Whether a woman could give sadaqah from the house (property) of her husband. He replied `No’. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husband’s property without his permission.
Abu Dawud said This version weakens the version narrated by Hammam (bin Munabbih).
حَدَّثَنَا مُحَمَّدُ بْنُ سَوَّارٍ الْمِصْرِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، فِي الْمَرْأَةِ تَصَدَّقُ مِنْ بَيْتِ زَوْجِهَا قَالَ لاَ إِلاَّ مِنْ قُوتِهَا وَالأَجْرُ بَيْنَهُمَا وَلاَ يَحِلُّ لَهَا أَنْ تَصَدَّقَ مِنْ مَالِ زَوْجِهَا إِلاَّ بِإِذْنِهِ . قَالَ أَبُو دَاوُدَ هَذَا يُضَعِّفُ حَدِيثَ هَمَّامٍ .
| Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1688 |
| In-book reference | : Book 9, Hadith 133 |
| English translation | : Book 9, Hadith 1684 |
Sahih Muslim 569 a
Sulaiman b. Buraida narrated it on the authority of his father that a man cried out in the mosque saying:
Who had called out for the red camel? Upon this the Apostle of Allah (may peace be upon him) said: May it not be restored to you! The mosques are built for what they are meant.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، نَشَدَ فِي الْمَسْجِدِ فَقَالَ مَنْ دَعَا إِلَى الْجَمَلِ الأَحْمَرِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ وَجَدْتَ . إِنَّمَا بُنِيَتِ الْمَسَاجِدُ لِمَا بُنِيَتْ لَهُ " .
| Reference | : Sahih Muslim 569a |
| In-book reference | : Book 5, Hadith 100 |
| USC-MSA web (English) reference | : Book 4, Hadith 1155 |
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Sahih Muslim 704 b
Anas reported:
When the Apostle of Allah (may peace be upon him) intended to combine two prayers on a journey, he delayed the noon prayer till came the early time of the afternoon prayer, and then combined the two.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ الْمَدَايِنِيُّ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلِ بْنِ خَالِدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَجْمَعَ بَيْنَ الصَّلاَتَيْنِ فِي السَّفَرِ أَخَّرَ الظُّهْرَ حَتَّى يَدْخُلَ أَوَّلُ وَقْتِ الْعَصْرِ ثُمَّ يَجْمَعُ بَيْنَهُمَا .
| Reference | : Sahih Muslim 704b |
| In-book reference | : Book 6, Hadith 57 |
| USC-MSA web (English) reference | : Book 4, Hadith 1513 |
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Sahih Muslim 999
Maimuna bint Harith reported that she set free a slave-girl during the lifetime of the Messenger of Allah (may peace be upon him) and she made a mention of that to the Messenger of Allah (may peace be upon him) and he said:
Had you gives her to your maternal uncles, you would have a greater reward.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، أَنَّهَا أَعْتَقَتْ وَلِيدَةً فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لَوْ أَعْطَيْتِهَا أَخْوَالَكِ كَانَ أَعْظَمَ لأَجْرِكِ " .
| Reference | : Sahih Muslim 999 |
| In-book reference | : Book 12, Hadith 54 |
| USC-MSA web (English) reference | : Book 5, Hadith 2187 |
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Sahih Muslim 1089 b
'Abd ar-Rahman b. Abu Bakra reported on the authority of Abu Bakra that the Apostle of Allah (may peace be upon him) had said:
The months of 'Id are not incomplete. And in the hadith narrated by Khalid (the words are):" The months, of 'Id are Ramadan and Dhu'l-Hijja."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ، وَخَالِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " شَهْرَا عِيدٍ لاَ يَنْقُصَانِ " . فِي حَدِيثِ خَالِدٍ " شَهْرَا عِيدٍ رَمَضَانُ وَذُو الْحِجَّةِ " .
| Reference | : Sahih Muslim 1089b |
| In-book reference | : Book 13, Hadith 38 |
| USC-MSA web (English) reference | : Book 6, Hadith 2395 |
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