Nafi' reported that Ibn Umar (Allah he pleased with them) walked swiftly from stone to stone, and stated that Allah's Messenger (may peace be upon him) did like this.
Reference | : Sahih Muslim 1262b |
In-book reference | : Book 15, Hadith 258 |
USC-MSA web (English) reference | : Book 7, Hadith 2897 |
(deprecated numbering scheme) |
Abu Sa'id reported from Allah's Apostle (may peace be upon him) a hadlth like this, but in the chain of transmitters no mention was made of Abd al- Rahman b. Abu Sa'id.
Reference | : Sahih Muslim 1398b |
In-book reference | : Book 15, Hadith 592 |
USC-MSA web (English) reference | : Book 7, Hadith 3222 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Hisham with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1445f |
In-book reference | : Book 17, Hadith 9 |
USC-MSA web (English) reference | : Book 8, Hadith 3402 |
(deprecated numbering scheme) |
AI-Nu'man b. Bashir reported it from Allah's Apostle (may peace be upon him). The hadith narrated by Zakariya is, however, more complete and lengthy than the other ones.
Reference | : Sahih Muslim 1599c |
In-book reference | : Book 22, Hadith 135 |
USC-MSA web (English) reference | : Book 10, Hadith 3884 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1603b |
In-book reference | : Book 22, Hadith 154 |
USC-MSA web (English) reference | : Book 10, Hadith 3903 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) forbidding taking of vows, and said:
Reference | : Sahih Muslim 1640b |
In-book reference | : Book 26, Hadith 8 |
USC-MSA web (English) reference | : Book 14, Hadith 4024 |
(deprecated numbering scheme) |
This hadith has been narrated through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1668b |
In-book reference | : Book 27, Hadith 83 |
USC-MSA web (English) reference | : Book 15, Hadith 4113 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Ishaq who said:
Reference | : Sahih Muslim 1803b |
In-book reference | : Book 32, Hadith 153 |
USC-MSA web (English) reference | : Book 19, Hadith 4443 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn 'Umar that he visited Ibn Muti', and related from the Holy Prophet (may peace be upon him) the tradition that has gone before.
Reference | : Sahih Muslim 1851b |
In-book reference | : Book 33, Hadith 91 |
USC-MSA web (English) reference | : Book 20, Hadith 4563 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 445 |
In-book reference | : Book 2, Hadith 298 |
English translation | : Vol. 1, Book 2, Hadith 445 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 870 |
In-book reference | : Book 9, Hadith 63 |
English translation | : Vol. 2, Book 4, Hadith 870 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 965 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Vol. 2, Book 5, Hadith 965 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1185b |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 2, Book 8, Hadith 1185 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2269 |
In-book reference | : Book 33, Hadith 112 |
English translation | : Vol. 4, Book 7, Hadith 2269 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2504 |
In-book reference | : Book 37, Hadith 90 |
English translation | : Vol. 4, Book 11, Hadith 2504 |
"The flag of the Messenger of Allah (saws) was black, and his standard was white."
[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route, as a narration of Ibn 'Abbas.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1681 |
In-book reference | : Book 23, Hadith 12 |
English translation | : Vol. 3, Book 21, Hadith 1681 |
"The Messenger of Allah (saws) prohibited wearing Al-Qassi and what was dyed with 'Usfur."
[Abu 'Eisa said:] There are narrations on this topic from Anas and 'Abdullah bin 'Amr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1725 |
In-book reference | : Book 24, Hadith 6 |
English translation | : Vol. 3, Book 22, Hadith 1725 |
Ibn Wahb reported:
Reference | : Sahih Muslim 2172c |
In-book reference | : Book 39, Hadith 30 |
USC-MSA web (English) reference | : Book 26, Hadith 5402 |
(deprecated numbering scheme) |
Salama b. Kuhail reported:
Reference | : Sahih Muslim 2987c |
In-book reference | : Book 55, Hadith 62 |
USC-MSA web (English) reference | : Book 42, Hadith 7118 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him).
Reference | : Sahih al-Bukhari 2489 |
In-book reference | : Book 47, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 669 |
(deprecated numbering scheme) |
Narrated `Abdullah (bin Mas`ud):
The Prophet said, "Who-ever slaps his face or tears the bosom of his dress, or calls the calls of the Period of Ignorance, is not from us."
Reference | : Sahih al-Bukhari 3519 |
In-book reference | : Book 61, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 721 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2839 |
In-book reference | : Book 16, Hadith 52 |
English translation | : Book 15, Hadith 2833 |
Reference | : Sunan Abi Dawud 518 |
In-book reference | : Book 2, Hadith 128 |
English translation | : Book 2, Hadith 518 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3147 |
In-book reference | : Book 21, Hadith 59 |
English translation | : Book 20, Hadith 3141 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3311 |
In-book reference | : Book 22, Hadith 70 |
English translation | : Book 21, Hadith 3305 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 119 |
In-book reference | : Book 1, Hadith 119 |
English translation | : Book 1, Hadith 119 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1250 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Book 5, Hadith 1245 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2570 |
In-book reference | : Book 15, Hadith 94 |
English translation | : Book 14, Hadith 2564 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4 |
In-book reference | : Introduction, Hadith 4 |
English translation | : Vol. 1, Book 1, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 24 |
In-book reference | : Introduction, Hadith 24 |
English translation | : Vol. 1, Book 1, Hadith 24 |
I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year, that will be accepted from him.”
Abu Dawud said (I was doubtful) up to here, and retained correctly onward “and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year, that will be accepted from him, and nothing extra will be demanded along with it. If anyone possesses only four Camels, no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty, one goat is to be given. Over one hundred and twenty up to two hundred, two goats are to be given. If they exceed two hundred reaching three hundred, three goats are to be given. If they exceed three hundred, a goat is to be for every hundred. An old sheep, one with a defect in the eye, or a male goat is not to be accepted as sadaqah (zakat) unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah(zakat). Regarding what belongs to two partners, they can make claims for restitution from one another with equity, If a man’s pasturing animals are less than forty, no sadaqah(zakat) is due on them unless their owner wishes. On sliver dirhams a fortieth is payable, but if there are only a hundred and ninety, nothing is payable unless their owner wishes.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1567 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1562 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a son of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn Abdullah that Umar ibn al-Khattab once sent him to collect zakat. He used to include sakhlas (when assessing zakat), and they said, "Do you include sakhlas even though you do not take them (as payment)?" He returned to Umar ibn al-Khattab and mentioned that to him and Umar said, "Yes, you include a sakhla which the shepherd is carrying, but you do not take it. Neither do you take an akula, or a rubba, or a makhid, or male sheep and goats in their second and third years, and this is a just compromise between the young of sheep and goats and the best of them."
Malik said, "A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring, a makhid is a pregnant ewe or goat, and an akula is a sheep or goat that is being fattened for meat."
Malik said, about a man who had sheep and goats on which he did not have to pay any zakat, but which increased by birth to a zakatable amount on the day before the zakat collector came to them, "If the number of sheep and goats along with their (newborn) offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them, or is given them, or inherits them. Rather, it is like when merchandise whose value does not come to a zakatable amount is sold, and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital, taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it."
Malik said, "The young of sheep and goats are part of the flock, in the same way that profit from wealth is part of that wealth. There is, however, one difference, in that when a man has a zakatable amount of gold and silver, and then acquires an additional amount of wealth, he leaves aside the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats, or cattle, or camels, and then acquires another camel, cow, sheep or goat, pays zakat on it at the same time that he pays the zakat on the others of its kind, if he already has a zakatable amount of livestock of that particular kind."
Malik said, "This is the best of what I have heard about this. "
USC-MSA web (English) reference | : Book 17, Hadith 26 |
Arabic reference | : Book 17, Hadith 604 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Arabic reference | : Book 22, Hadith 1017 |
Salim, the freed slave of Shaddad b. al-Had said:
Reference | : Sahih Muslim 240d |
In-book reference | : Book 2, Hadith 36 |
USC-MSA web (English) reference | : Book 2, Hadith 467 |
(deprecated numbering scheme) |
This hadith with the same sense (as narrated above) bus been transmitted from Hisham b. 'Urwa with the same chain of narrators but with this addition that she (Umm Salama) said:
Reference | : Sahih Muslim 313b |
In-book reference | : Book 3, Hadith 35 |
USC-MSA web (English) reference | : Book 3, Hadith 611 |
(deprecated numbering scheme) |
Narrated Umar ibn al-Khattab:
The Prophet (saws) used to seek refuge in Allah from five things; cowardliness, niggardliness, the evils of old age, evil thoughts, and punishment in the grave.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1539 |
In-book reference | : Book 8, Hadith 124 |
English translation | : Book 8, Hadith 1534 |
Narrated Hajjaj ibn Malik al-Aslami:
I asked: Messenger of Allah, what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2064 |
In-book reference | : Book 12, Hadith 19 |
English translation | : Book 11, Hadith 2059 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not on my own that I give you or withhold from you: I am just a treasure, putting it where I have been commanded.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2949 |
In-book reference | : Book 20, Hadith 22 |
English translation | : Book 19, Hadith 2943 |
Narrated Umar ibn AbuSalamah:
The Prophet (saws) said: Come near, my son, mention Allah's name, eat with your right hand and eat from what is next to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3777 |
In-book reference | : Book 28, Hadith 42 |
English translation | : Book 27, Hadith 3768 |
Narrated from Abi Sukainah One of the Companions:
The Prophet (saws) said: Let the Abyssinians alone as long as they let you alone, and let the Turks alone as long as they leave you alone.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4302 |
In-book reference | : Book 39, Hadith 12 |
English translation | : Book 38, Hadith 4288 |
Narrated Abdullah ibn Umar:
The Prophet (saws) had a man's hand cut off who had stolen from the place reserved for women a shield whose price was three dirhams.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4386 |
In-book reference | : Book 40, Hadith 36 |
English translation | : Book 39, Hadith 4373 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a Muslim to keep apart from his brother for more than three days, for one who does so and dies will enter Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4914 |
In-book reference | : Book 43, Hadith 142 |
English translation | : Book 42, Hadith 4896 |
Narrated AbuHurayrah:
The Prophet (saws) said: To harbour good thoughts is a part of well-conducted worship. (This is according to Nasr's version).
Abu Dawud said: Mahna' is reliable and he is from Basrah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4993 |
In-book reference | : Book 43, Hadith 221 |
English translation | : Book 42, Hadith 4975 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1596 |
In-book reference | : Book 9, Hadith 41 |
English translation | : Book 9, Hadith 1592 |
Reference | : Sunan Abi Dawud 3642 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Book 25, Hadith 3635 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 589 |
In-book reference | : Book 4, Hadith 25 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 594 |
In-book reference | : Book 4, Hadith 29 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 712 |
In-book reference | : Book 4, Hadith 142 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1839 |
In-book reference | : Book 6, Hadith 66 |
Reference | : Mishkat al-Masabih 4595 |
In-book reference | : Book 23, Hadith 79 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3990 |
In-book reference | : Book 19, Hadith 202 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 183 |
In-book reference | : Book 9, Hadith 28 |
English translation | : Book 9, Hadith 183 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 669 |
In-book reference | : Book 31, Hadith 66 |
English translation | : Book 31, Hadith 669 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1170 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Book 47, Hadith 1170 |
Sunnah.com reference | : Book 16, Hadith 70 |
English translation | : Book 16, Hadith 1549 |
Arabic reference | : Book 16, Hadith 1506 |
Sunnah.com reference | : Book 11, Hadith 46 |
English translation | : Book 11, Hadith 1341 |
Arabic reference | : Book 11, Hadith 1315 |
Sunnah.com reference | : Book 10, Hadith 45 |
English translation | : Book 10, Hadith 1285 |
Arabic reference | : Book 10, Hadith 1246 |
Reference | : Bulugh al-Maram 1384 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Book 13, Hadith 1384 |
Sunnah.com reference | : Book 7, Hadith 175 |
English translation | : Book 7, Hadith 928 |
Arabic reference | : Book 7, Hadith 922 |
Sunnah.com reference | : Book 2, Hadith 9 |
Arabic/English book reference | : Book 2, Hadith 159 |
Sunnah.com reference | : Book 2, Hadith 200 |
English translation | : Book 2, Hadith 310 |
Arabic reference | : Book 2, Hadith 312 |
Sunnah.com reference | : Book 2, Hadith 284 |
English translation | : Book 2, Hadith 375 |
Arabic reference | : Book 2, Hadith 380 |
Sunnah.com reference | : Book 2, Hadith 391 |
English translation | : Book 2, Hadith 466 |
Arabic reference | : Book 2, Hadith 469 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 199 |
In-book reference | : Book 2, Hadith 2 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 374 |
In-book reference | : Book 3, Hadith 84 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2125 |
In-book reference | : Book 8, Hadith 17 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2126 |
In-book reference | : Book 8, Hadith 18 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2284 |
In-book reference | : Book 9, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2372 |
In-book reference | : Book 9, Hadith 144 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 319 |
In-book reference | : Book 1, Hadith 53 |
English translation | : Vol. 1, Book 1, Hadith 319 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 477 |
In-book reference | : Book 1, Hadith 211 |
English translation | : Vol. 1, Book 1, Hadith 477 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 503 |
In-book reference | : Book 1, Hadith 237 |
English translation | : Vol. 1, Book 1, Hadith 503 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 585 |
In-book reference | : Book 1, Hadith 319 |
English translation | : Vol. 1, Book 1, Hadith 585 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 586 |
In-book reference | : Book 1, Hadith 320 |
English translation | : Vol. 1, Book 1, Hadith 586 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 619 |
In-book reference | : Book 1, Hadith 353 |
English translation | : Vol. 1, Book 1, Hadith 619 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 632 |
In-book reference | : Book 1, Hadith 366 |
English translation | : Vol. 1, Book 1, Hadith 632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 677 |
In-book reference | : Book 2, Hadith 11 |
English translation | : Vol. 1, Book 2, Hadith 677 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 737 |
In-book reference | : Book 4, Hadith 3 |
English translation | : Vol. 1, Book 4, Hadith 737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 794 |
In-book reference | : Book 4, Hadith 60 |
English translation | : Vol. 1, Book 4, Hadith 794 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3792 |
In-book reference | : Book 33, Hadith 136 |
English translation | : Vol. 5, Book 33, Hadith 3792 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1815 |
In-book reference | : Book 8, Hadith 33 |
English translation | : Vol. 3, Book 8, Hadith 1815 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1921 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 3, Book 9, Hadith 1921 |
Reference | : Sunan Ibn Majah 1872 |
In-book reference | : Book 9, Hadith 28 |
English translation | : Vol. 3, Book 9, Hadith 1872 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1987 |
In-book reference | : Book 9, Hadith 143 |
English translation | : Vol. 3, Book 9, Hadith 1987 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2096 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Vol. 3, Book 11, Hadith 2096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2126 |
In-book reference | : Book 11, Hadith 37 |
English translation | : Vol. 3, Book 11, Hadith 2126 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، عَنْ زِيَادِ بْنِ خَيْثَمَةَ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ مِثْلَهُ وَلَمْ يَذْكُرْ سَعْدًا .
Reference | : Sunan Ibn Majah 2283 |
In-book reference | : Book 12, Hadith 147 |
English translation | : Vol. 3, Book 12, Hadith 2283 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2278 |
In-book reference | : Book 12, Hadith 142 |
English translation | : Vol. 3, Book 12, Hadith 2278 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2263 |
In-book reference | : Book 12, Hadith 127 |
English translation | : Vol. 3, Book 12, Hadith 2263 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2312 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Vol. 3, Book 13, Hadith 2312 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2330 |
In-book reference | : Book 13, Hadith 23 |
English translation | : Vol. 3, Book 13, Hadith 2330 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2342 |
In-book reference | : Book 13, Hadith 35 |
English translation | : Vol. 3, Book 13, Hadith 2342 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2409 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Vol. 3, Book 15, Hadith 2409 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2427 |
In-book reference | : Book 15, Hadith 38 |
English translation | : Vol. 3, Book 15, Hadith 2427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2564 |
In-book reference | : Book 20, Hadith 32 |
English translation | : Vol. 3, Book 20, Hadith 2564 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2616 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Vol. 3, Book 21, Hadith 2616 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2663 |
In-book reference | : Book 21, Hadith 49 |
English translation | : Vol. 3, Book 21, Hadith 2663 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1739 |
In-book reference | : Book 7, Hadith 102 |
English translation | : Vol. 1, Book 7, Hadith 1739 |