Narrated Grandfather of Adi ibn Thabit ?:
The Prophet (saws) said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer.
Abu Dawud said: 'Uthman added: She should keep fast and pray.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 297 |
In-book reference | : Book 1, Hadith 297 |
English translation | : Book 1, Hadith 297 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4776 |
In-book reference | : Book 45, Hadith 71 |
English translation | : Vol. 5, Book 45, Hadith 4780 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 963 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Book 41, Hadith 963 |
Narrated Uqbah ibn Amir:
I was driving the she-camel of the Messenger of Allah (saws) during a journey. He said to me: Uqbah, should I not teach you two best surahs ever recited? He then taught me: "Say, I seek refuge in the Lord of the dawn," and "Say, I seek refuge in the Lord of men." He did not see me much pleased (by these two surahs).
When he alighted for prayer, he led the people in the morning prayer and recited them in prayer. When the Messenger of Allah (saws) finished his prayer, he turned to me and said: O Uqbah, how did you see.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1462 |
In-book reference | : Book 8, Hadith 47 |
English translation | : Book 8, Hadith 1457 |
Imran b. Husain reported:
Reference | : Sahih Muslim 574b |
In-book reference | : Book 5, Hadith 132 |
USC-MSA web (English) reference | : Book 4, Hadith 1188 |
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That the Prophet (saws) said: "Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk."
This Hadith is Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1657 |
In-book reference | : Book 22, Hadith 40 |
English translation | : Vol. 3, Book 20, Hadith 1657 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 96 |
In-book reference | : Book 2, Hadith 15 |
Narrated Abu Huraira:
Allah's Apostle finished his prayer after offerings two rak`at only. Dhul-Yaddain asked him whether the prayer had been reduced, or you had forgotten?" The Prophet said, "Is Dhul-Yaddain speaking the truth?" The people said, "Yes." Then Allah's Apostle stood up and performed another two rak`at and then finished prayer with Taslim, and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head, said Takbir and prostrated and then raised his head (Sahu prostrations).
Reference | : Sahih al-Bukhari 7250 |
In-book reference | : Book 95, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 356 |
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Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a son of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn Abdullah that Umar ibn al-Khattab once sent him to collect zakat. He used to include sakhlas (when assessing zakat), and they said, "Do you include sakhlas even though you do not take them (as payment)?" He returned to Umar ibn al-Khattab and mentioned that to him and Umar said, "Yes, you include a sakhla which the shepherd is carrying, but you do not take it. Neither do you take an akula, or a rubba, or a makhid, or male sheep and goats in their second and third years, and this is a just compromise between the young of sheep and goats and the best of them."
Malik said, "A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring, a makhid is a pregnant ewe or goat, and an akula is a sheep or goat that is being fattened for meat."
Malik said, about a man who had sheep and goats on which he did not have to pay any zakat, but which increased by birth to a zakatable amount on the day before the zakat collector came to them, "If the number of sheep and goats along with their (newborn) offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them, or is given them, or inherits them. Rather, it is like when merchandise whose value does not come to a zakatable amount is sold, and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital, taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it."
Malik said, "The young of sheep and goats are part of the flock, in the same way that profit from wealth is part of that wealth. There is, however, one difference, in that when a man has a zakatable amount of gold and silver, and then acquires an additional amount of wealth, he leaves aside the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats, or cattle, or camels, and then acquires another camel, cow, sheep or goat, pays zakat on it at the same time that he pays the zakat on the others of its kind, if he already has a zakatable amount of livestock of that particular kind."
Malik said, "This is the best of what I have heard about this. "
USC-MSA web (English) reference | : Book 17, Hadith 26 |
Arabic reference | : Book 17, Hadith 604 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1359 |
In-book reference | : Book 4, Hadith 765 |
'Asim reported from Abu Razin on the authority of Ibn 'Abbas saying:
Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator.
Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4465 |
In-book reference | : Book 40, Hadith 115 |
English translation | : Book 39, Hadith 4450 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2299 |
In-book reference | : Book 9, Hadith 73 |
It has been reported on the authority of Bara! ' who stated:
Reference | : Sahih Muslim 1900 |
In-book reference | : Book 33, Hadith 209 |
USC-MSA web (English) reference | : Book 20, Hadith 4679 |
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Malik related to me from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, say, 'You have a cold'." Abdullah ibn Abi Bakr said, "I don't know whether it was after the third or fourth."
Sunnah.com reference | : Book 54, Hadith 4 |
USC-MSA web (English) reference | : Book 54, Hadith 4 |
Arabic reference | : Book 54, Hadith 1769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 891 |
In-book reference | : Book 11, Hadith 16 |
English translation | : Vol. 2, Book 11, Hadith 892 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 623 |
In-book reference | : Book 6, Hadith 130 |
English translation | : Vol. 1, Book 6, Hadith 624 |
رواه البخاري
Reference | : Hadith 28, 40 Hadith Qudsi |
Narrated Qais bin 'Ubada:
I was sitting in a gathering in which there was Sa`d bin Malik and Ibn `Umar. `Abdullah bin Salam passed in front of them and they said, "This man is from the people of Paradise." I said to `Abdullah bin Salam, "They said so-and-so." He replied, "Subhan Allah! They ought not to have said things of which they have no knowledge, but I saw (in a dream) that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb (the post). So I climbed it till I got hold of the handhold." Then I narrated this dream to Allah's Apostle. Allah's Apostle said, "`Abdullah will die while still holding the firm reliable handhold (i.e., Islam).
Reference | : Sahih al-Bukhari 7010 |
In-book reference | : Book 91, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 138 |
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Narrated Qatada:
Anas I said, "While Allah's Apostle (p.b.u.h) was delivering the Friday Khutba (sermon) a man came and said, 'O Allah's Apostle! Rain is scarce; please ask Allah to bless us with rain.' So he invoked Allah for it, and it rained so much that we could hardly reach our homes and it continued raining till the next Friday." Anas further said, "Then the same or some other person stood up and said, 'O Allah's Apostle! Invoke Allah to withhold the rain.' On that, Allah's Apostle I said, 'O Allah! Round about us and not on us.' " Anas added, "I saw the clouds dispersing right and left and it continued to rain but not over Medina."
Reference | : Sahih al-Bukhari 1015 |
In-book reference | : Book 15, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 128 |
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Narrated Abu Hazim:
The people asked Sahl bin Sa`d As-Sa' idi "With what thing (medicine) was the wound of Allah's Apostle treated?" He replied, "There is none left (living) amongst the people who knows it better than. `Ali used to bring water in his shield and Fatima (i.e. the Prophet's daughter) used to wash the blood off his face. Then a mat (of palm leaves) was burnt and its ash was inserted in the wound of Allah's Apostle."
Reference | : Sahih al-Bukhari 3037 |
In-book reference | : Book 56, Hadith 243 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 274 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1505 |
In-book reference | : Book 17, Hadith 2 |
English translation | : Vol. 2, Book 17, Hadith 1506 |
Abu Musa Ash'ari reported that he performed ablution in his house and then came out saying:
Reference | : Sahih Muslim 2403c |
In-book reference | : Book 44, Hadith 44 |
USC-MSA web (English) reference | : Book 31, Hadith 5911 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2557 |
In-book reference | : Book 10, Hadith 51 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4687 |
In-book reference | : Book 42, Hadith 92 |
English translation | : Book 41, Hadith 4670 |
Yahya related to me from Malik that he had heard some of the people of knowledge say, "If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well, he can do so, as long as he has not done tawaf of the House and s'ay between Safa and Marwa. This is what Abdullah ibn 'Umar did when he said, 'If I am blocked from the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace.' He then turned to his companions and said, 'It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. ' "
Malik said, "The companions of the Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do umra in the year of the farewell hajj, and the Messenger of Allah, may Allah bless him and grant him peace, said to them, 'Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together, and he should not come out of ihram until he has finished both.' "
USC-MSA web (English) reference | : Book 20, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1313 |
In-book reference | : Book 13, Hadith 135 |
English translation | : Vol. 2, Book 13, Hadith 1314 |
Narrated `Imran bin Husain:
A man bit another man's hand and the latter pulled his hand out of his mouth by force, causing two of his incisors (teeth) to fall out. They submitted their case to the Prophet, who said, "One of you bit his brother as a male camel bites. (Go away), there is no Diya (Blood-money) for you."
Reference | : Sahih al-Bukhari 6892 |
In-book reference | : Book 87, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 30 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3682 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Vol. 4, Book 31, Hadith 3712 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3715 |
In-book reference | : Book 33, Hadith 59 |
English translation | : Vol. 5, Book 33, Hadith 3715 |
Abd Shuraib al-Adawi reported:
Reference | : Sahih Muslim 48b |
In-book reference | : Book 31, Hadith 15 |
USC-MSA web (English) reference | : Book 18, Hadith 4286 |
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Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.
Abu Dawud said: The other version transmitted by Ibn 'Abbas through a different chain adds: He (the Prophet) had a stop of nineteen days (in Mecca).
صحيح خ بلفظ تسع عشرة وهو الأرجح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1230 |
In-book reference | : Book 4, Hadith 33 |
English translation | : Book 4, Hadith 1226 |
قَالَ مَرْوَانُ: بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 515 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Book 29, Hadith 515 |
Narrated Abu Huraira:
Allah's Apostle said, "The riding one should greet the walking one, and the walking one should greet the sitting one, and the small number of persons should greet the large number of persons."
Reference | : Sahih al-Bukhari 6232 |
In-book reference | : Book 79, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 251 |
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Narrated Abu Huraira:
Allah's Apostle said, "The riding person should greet the walking one, and the walking one should greet the sitting one, and the small number of persons should greet the large number of persons."
Reference | : Sahih al-Bukhari 6233 |
In-book reference | : Book 79, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 252 |
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Narrated Abu Huraira:
Allah's Apostle said, "The younger person should greet the older one, and the walking person should greet the sitting one, and the small number of persons should greet the large number of persons."
Reference | : Sahih al-Bukhari 6234 |
In-book reference | : Book 79, Hadith 8 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 252 |
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Narrated Abu Huraira Ad-Dausi:
Once the Prophet went out during the day. Neither did he talk to me nor I to him till he reached the market of Bani Qainuqa and then he sat in the compound of Fatima's house and asked about the small boy (his grandson Al-Hasan) but Fatima kept the boy in for a while. I thought she was either changing his clothes or giving the boy a bath. After a while the boy came out running and the Prophet embraced and kissed him and then said, 'O Allah! Love him, and love whoever loves him.'
Reference | : Sahih al-Bukhari 2122 |
In-book reference | : Book 34, Hadith 75 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 333 |
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Abdullah b. Sarjis reported:
Reference | : Sahih Muslim 2346 |
In-book reference | : Book 43, Hadith 146 |
USC-MSA web (English) reference | : Book 30, Hadith 5793 |
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Abu Dharr reported:
Reference | : Sahih Muslim 94d |
In-book reference | : Book 12, Hadith 42 |
USC-MSA web (English) reference | : Book 5, Hadith 2175 |
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Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3299 |
In-book reference | : Book 47, Hadith 351 |
English translation | : Vol. 5, Book 44, Hadith 3299 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 919 |
In-book reference | : Book 4, Hadith 342 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2587 |
In-book reference | : Book 23, Hadith 153 |
English translation | : Vol. 3, Book 23, Hadith 2588 |
Narrated Abdullah ibn Amr:
A man came to the Messenger of Allah (saws) and said: Teach me to read the Qur'an, Messenger of Allah.
He said: Read three surahs which begin with A.L.R. He said: My age is advanced, my mind has become dull (i.e. memory has grown weak), and my tongue has grown heavy). So he said: Then read three surahs which begin with H.M. He repeated the same words. So he said: Read three surahs which begin with the "Glorification of Allah". But he repeated the same excuse. The man then said: Teach me a comprehensive surah, Messenger of Allah. The Prophet (saws) taught him Surah (99). "When the Earth is shaken with her earthquake". When he finished it, the man said: By Him Who sent you with truth, I shall never add anything to it. Then man then went away.
The Prophet (saws) said twice: The man received salvation.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1399 |
In-book reference | : Book 6, Hadith 29 |
English translation | : Book 6, Hadith 1394 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3076 |
In-book reference | : Book 47, Hadith 128 |
English translation | : Vol. 5, Book 44, Hadith 3076 |
Narrated Rabi`a bin Abi `Abdur-Rahman:
I heard Anas bin Malik describing the Prophet saying, "He was of medium height amongst the people, neither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten more years. When he expired, he had scarcely twenty white hairs in his head and beard." Rabi`a said, "I saw some of his hairs and it was red. When I asked about that, I was told that it turned red because of scent. "
Reference | : Sahih al-Bukhari 3547 |
In-book reference | : Book 61, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 747 |
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From his father, from his grandfather, that the Prophet (saws) said: "Whoever asks Allah for Martyrdom sincerely in his heart, Allah will grant the status of martyrdom for him, even if he were to die in his bed."
[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Sahl bin Hunaif. We do not know of it except from the report of 'Abdur-Rahman bin Shuraih. 'Abdullah bin Salih reported it from 'Abdur-Rahman bin Shuraih, and 'Abdur-Rahman bin Shuraih's kunyah is Abu Shuriah, and he is from Iskandarani.
There is something on this topic from Mu'adh bin Jabal.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1653 |
In-book reference | : Book 22, Hadith 36 |
English translation | : Vol. 3, Book 20, Hadith 1653 |
That the Messenger of Allah (saws) said: "Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allah and His Messenger, then his emigration was to Allah and His Messenger. And one whose emigration was to the world, to attain some of it, or woman, to marry her, then his emigration was to what he emigrated.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas, Sufyan Ath-Thawri and more than one of the A'immah narrated this Hadith from Yahya bin Sa'eed. And we do not know of it except as a narration from Yahya bin Sa'eed Al-Ansari. 'Abdur Rahman bin Mahdi said: "It is necessary that we put this Hadith in every chapter."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1647 |
In-book reference | : Book 22, Hadith 30 |
English translation | : Vol. 3, Book 20, Hadith 1647 |
Yahya related to me from Malik from Yahya ibn Said from Said al- Maqburi from Abdullah ibn Abi Qatada that his father had said that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "O Messenger of Allah! If I am killed in the way of Allah, expectant for reward, sincere, advancing, and not retreating, will Allah pardon my faults?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes." When the man turned away, the Messenger of Allah, may Allah bless him and grant him peace, called him - or commanded him and he was called to him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "What did you say?" He repeated his words to him, and the Prophet, may Allah bless him and grant him peace, said to him, "Yes, except for the debt. Jibril said that to me."
USC-MSA web (English) reference | : Book 21, Hadith 31 |
Arabic reference | : Book 21, Hadith 992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1663 |
In-book reference | : Book 7, Hadith 26 |
English translation | : Vol. 1, Book 7, Hadith 1663 |
Narrated Hamza bin `Abdullah:
My father said, "When Allah's Apostle became seriously ill, he was told about the prayer. He said, 'Tell Abu Bakr to lead the people in the prayer.' `Aisha said, 'Abu Bakr is a softhearted man and he would be overpowered by his weeping if he recited the Qur'an.' He said to them, 'Tell him (Abu Bakr) to lead the prayer. The same reply was given to him. He said again, 'Tell him to lead the prayer. You (women) are the companions of Joseph."
Reference | : Sahih al-Bukhari 682 |
In-book reference | : Book 10, Hadith 76 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 650 |
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Zaid b. Aslam reported on the authority of his father that 'Umar (Allah be pleased with him) donated a horse in the path of Allah. He found that it had languished in the hand of its possessor, and he was a man of meagre resources He (Hadrat 'Umar) intended to buy it. He came to Allah's Messenger (may peace be upon him) and made a mention of that to him, whereupon he said:
Reference | : Sahih Muslim 1620c |
In-book reference | : Book 24, Hadith 3 |
USC-MSA web (English) reference | : Book 12, Hadith 3950 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2666 |
In-book reference | : Book 41, Hadith 22 |
English translation | : Vol. 5, Book 39, Hadith 2666 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1609a |
In-book reference | : Book 22, Hadith 169 |
USC-MSA web (English) reference | : Book 10, Hadith 3918 |
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It has been narrated (through a different chain of transmitters) on the authority of Ibn Abbas that the Messenger of Allah (may peace be upoh him) said:
Reference | : Sahih Muslim 1849b |
In-book reference | : Book 33, Hadith 88 |
USC-MSA web (English) reference | : Book 20, Hadith 4560 |
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Salim, on the authority of his father, reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2020c |
In-book reference | : Book 36, Hadith 141 |
USC-MSA web (English) reference | : Book 23, Hadith 5010 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added, "I only ever saw him being cupped when he was fasting."
Malik said, "Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that, it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast, owes anything, and I do not say that he has to make up for the day on which he was cupped, because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped, and is then well enough to keep the fast until evening, owes anything, nor does he have to make up for that day."
USC-MSA web (English) reference | : Book 18, Hadith 32 |
Arabic reference | : Book 18, Hadith 666 |
Narrated Aisha:
Abu Bakr came to towards me and struck me violently with his fist and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.
Reference | : Sahih al-Bukhari 6845 |
In-book reference | : Book 86, Hadith 67 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 828 |
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[Muslim].
Reference | : Riyad as-Salihin 1333 |
In-book reference | : Book 11, Hadith 49 |
Sunnah.com reference | : Book 2, Hadith 310 |
English translation | : Book 2, Hadith 401 |
Arabic reference | : Book 2, Hadith 406 |
Narrated Aws ibn Hudhayfah:
We came upon the Messenger of Allah (saws) in a deputation of Thaqif. The signatories of the pact came to al-Mughirah ibn Shu'bah as his guests. The Messenger of Allah (saws) made Banu-Malik stay in a tent of his.
Musaddad's version says: He was in the deputation of Thaqif which came to the Messenger of Allah (saws). He used to visit and have a talk with us every day after the night prayer.
The version of AbuSa'id says: He remained standing for such a long time (talking to us) that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people, the Quraysh, behaved with him.
He would say: We were not equal; we were weak and degraded at Mecca (according to Musaddad's version). When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come.
We asked him: You came late tonight? He said: I could not recite the fixed part of the Qur'an that I used to recite every day. I disliked to come till I had completed it.
Aws said: I asked the companions of the Messenger of Allah (saws): How do you divide the Qur'an for daily recitation? They said: Three surahs, five surahs, eleven surahs, thirteen surahs' mufassal surahs.
Abu Dawud said: The version of Abu Sa'id is complete.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1393 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Book 6, Hadith 1388 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4541 |
In-book reference | : Book 41, Hadith 48 |
English translation | : Book 40, Hadith 4526 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 133 |
In-book reference | : Book 1, Hadith 126 |
It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe, who was a Companion of the Holy Prophet (may peace be upon him) and whose name was 'Abdullah b. Abu Aufa, to 'Umar b. 'Ubaidullah when the latter marched upon Haruriyya (Khawarij) informing him that the Messenger of Allah (may peace be upon him) in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up (to address the people) and said:
Reference | : Sahih Muslim 1742a |
In-book reference | : Book 32, Hadith 23 |
USC-MSA web (English) reference | : Book 19, Hadith 4314 |
(deprecated numbering scheme) |
It is reported on the authority of Ibn 'Umar that the Apostle (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 60a |
In-book reference | : Book 1, Hadith 121 |
USC-MSA web (English) reference | : Book 1, Hadith 116 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3752 |
In-book reference | : Book 49, Hadith 149 |
English translation | : Vol. 1, Book 46, Hadith 3752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2021 |
In-book reference | : Book 21, Hadith 204 |
English translation | : Vol. 3, Book 21, Hadith 2023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4454 |
In-book reference | : Book 44, Hadith 6 |
English translation | : Vol. 5, Book 44, Hadith 4459 |
Reference | : Mishkat al-Masabih 726 |
In-book reference | : Book 4, Hadith 155 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1074 |
In-book reference | : Book 8, Hadith 84 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1542 |
In-book reference | : Book 17, Hadith 32 |
Maimunah reported:
Abu Dawud said: Musaddad said: I asked ‘Abd Allah b. Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 245 |
In-book reference | : Book 1, Hadith 245 |
English translation | : Book 1, Hadith 245 |
Narrated `Aisha:
The Prophet said, "None of you should say Khabuthat Nafsi, but he is recommended to say 'Laqisat Nafsi."
Reference | : Sahih al-Bukhari 6179 |
In-book reference | : Book 78, Hadith 203 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 198 |
(deprecated numbering scheme) |
Narrated Ibn Abi Najih:
as above, saying, "He should pay the price in advance for a specified measure and for a specified period."
Reference | : Sahih al-Bukhari 2240b |
In-book reference | : Book 35, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 444 |
(deprecated numbering scheme) |
This hadith has been narrated by Mansur with the same chain of transmitters with the words:
Reference | : Sahih Muslim 572d |
In-book reference | : Book 5, Hadith 115 |
USC-MSA web (English) reference | : Book 4, Hadith 1171 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4450 |
In-book reference | : Book 22, Hadith 139 |
Another chain reports a similar narration.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ وَخَالِي يَعْلَى قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الصُّبَىِّ بْنِ مَعْبَدٍ، قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَسْلَمْتُ فَلَمْ آلُ أَنْ أَجْتَهِدَ، فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ . فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2970 |
In-book reference | : Book 25, Hadith 89 |
English translation | : Vol. 4, Book 25, Hadith 2970 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5037 |
In-book reference | : Book 43, Hadith 265 |
English translation | : Book 42, Hadith 5019 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1221 |
In-book reference | : Book 4, Hadith 637 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3810 |
In-book reference | : Book 35, Hadith 50 |
English translation | : Vol. 4, Book 35, Hadith 3841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4742 |
In-book reference | : Book 45, Hadith 37 |
English translation | : Vol. 5, Book 45, Hadith 4746 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 749 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Vol. 1, Book 9, Hadith 750 |
Narrated Ibn `Umar:
The Prophet said, "All of you are guardians and are responsible for your wards. The ruler is a guardian and the man is a guardian of his family; the lady is a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and are responsible for your wards."
Reference | : Sahih al-Bukhari 5200 |
In-book reference | : Book 67, Hadith 134 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 128 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 145 |
In-book reference | : Book 1, Hadith 145 |
English translation | : Vol. 1, Book 1, Hadith 145 |
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).
Reference | : Sahih al-Bukhari 7517 |
In-book reference | : Book 97, Hadith 142 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2116 |
In-book reference | : Book 34, Hadith 69 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 328 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2628 |
In-book reference | : Book 21, Hadith 14 |
English translation | : Vol. 3, Book 21, Hadith 2628 |
Narrated Saiyar bin Salama:
My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the `Asr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet never found any harm in delaying the `Isha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the rak`at."
Reference | : Sahih al-Bukhari 771 |
In-book reference | : Book 10, Hadith 165 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 738 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1071 |
In-book reference | : Book 12, Hadith 43 |
English translation | : Vol. 2, Book 12, Hadith 1072 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 359 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Book 18, Hadith 359 |
A'raj reported that when the Messenger of Allah (may peace be upon him) would start the prayer, he would pronounce takbir (Allah-o-Akbar) and then say:
Reference | : Sahih Muslim 771b |
In-book reference | : Book 6, Hadith 241 |
USC-MSA web (English) reference | : Book 4, Hadith 1696 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: When one of you dies, and he possesses something, he should be shrouded in the garment of the Yemeni stuff.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3150 |
In-book reference | : Book 21, Hadith 62 |
English translation | : Book 20, Hadith 3144 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 442 |
In-book reference | : Book 2, Hadith 52 |
English translation | : Book 2, Hadith 442 |
'Abdullah b. 'Umar reported that (his father) 'Umar b. Khattab asked Abu Waqid al-Laithi what the Messenger of Allah (may peace be upon him) used to recite on 'Id-ul-Adha and 'Id-ul-Fitr. He said:
Reference | : Sahih Muslim 891a |
In-book reference | : Book 8, Hadith 14 |
USC-MSA web (English) reference | : Book 4, Hadith 1936 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
When the Prophet of Allah (saws) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (saws) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4748 |
In-book reference | : Book 42, Hadith 153 |
English translation | : Book 41, Hadith 4730 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1097 |
In-book reference | : Book 43, Hadith 47 |
English translation | : Book 43, Hadith 1097 |
Narrated Ibn `Abbas:
The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."
Reference | : Sahih al-Bukhari 969 |
In-book reference | : Book 13, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 86 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2088 |
In-book reference | : Book 28, Hadith 53 |
English translation | : Vol. 4, Book 2, Hadith 2088 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2573 |
In-book reference | : Book 23, Hadith 139 |
English translation | : Vol. 3, Book 23, Hadith 2574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3550 |
In-book reference | : Book 27, Hadith 164 |
English translation | : Vol. 4, Book 27, Hadith 3580 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 704 |
In-book reference | : Book 8, Hadith 17 |
English translation | : Vol. 1, Book 8, Hadith 705 |
Reference | : Sunan Ibn Majah 2269 |
In-book reference | : Book 12, Hadith 133 |
English translation | : Vol. 3, Book 12, Hadith 2269 |