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Sunan an-Nasa'i 3132
It was narrated that Abu Ad-Darda' said:
"The Messenger of Allah (PBUH) said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"
أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الْقَاسِمِ بْنِ سُمَيْعٍ، قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَمَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يَغْفِرَ لَهُ هَاجَرَ أَوْ مَاتَ فِي مَوْلِدِهِ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نُخْبِرُ بِهَا النَّاسَ فَيَسْتَبْشِرُوا بِهَا فَقَالَ ‏"‏ إِنَّ لِلْجَنَّةِ مِائَةَ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ وَلَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا بَعْدِي مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ وَلَوَدِدْتُ أَنِّي أُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3132
In-book reference : Book 25, Hadith 48
English translation : Vol. 1, Book 25, Hadith 3134
Sahih Muslim 2205 b

'Asim b. 'Umar b. Qatada reported:

There came to our house 'Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me, whereupon he said: Boy, bring to me a cupper. He said: 'Abdullah, what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain (and cupping) would thus cause me (unbearable) pain. And when he saw him feeling pain (at the idea of cupping), he said: I heard Allah's Messenger (may peace be upon him) as saying: If there is any effective remedy amongst your remedies, these are (three): Cupping, drinking of honey and cauterisation with the help of fire. Allah's Messenger (may peace be upon him) had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.
حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، قَالَ جَاءَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ فِي أَهْلِنَا وَرَجُلٌ يَشْتَكِي خُرَاجًا بِهِ أَوْ جِرَاحًا فَقَالَ مَا تَشْتَكِي قَالَ خُرَاجٌ بِي قَدْ شَقَّ عَلَىَّ ‏.‏ فَقَالَ يَا غُلاَمُ ائْتِنِي بِحَجَّامٍ ‏.‏ فَقَالَ لَهُ مَا تَصْنَعُ بِالْحَجَّامِ يَا أَبَا عَبْدِ اللَّهِ قَالَ أُرِيدُ أَنْ أُعَلِّقَ فِيهِ مِحْجَمًا ‏.‏ قَالَ وَاللَّهِ إِنَّ الذُّبَابَ لَيُصِيبُنِي أَوْ يُصِيبُنِي الثَّوْبُ فَيُؤْذِينِي وَيَشُقُّ عَلَىَّ ‏.‏ فَلَمَّا رَأَى تَبَرُّمَهُ مِنْ ذَلِكَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ خَيْرٌ فَفِي شَرْطَةِ مَحْجَمٍ أَوْ شَرْبَةٍ مِنْ عَسَلٍ أَوْ لَذْعَةٍ بِنَارٍ ‏"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏"‏ ‏.‏ قَالَ فَجَاءَ بِحَجَّامٍ فَشَرَطَهُ فَذَهَبَ عَنْهُ مَا يَجِدُ ‏.‏
Reference : Sahih Muslim 2205b
In-book reference : Book 39, Hadith 97
USC-MSA web (English) reference : Book 26, Hadith 5468
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Sahih al-Bukhari 112

Narrated Abu Huraira:

In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary, it is not allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqat (fallen things) except by a person who will look for its owner (announce it publicly). And if somebody is killed, then his closest relative has the right to choose one of the two-- the blood money (Diyya) or retaliation having the killer killed. In the meantime a man from Yemen came and said, "O Allah's Apostle! Get that written for me." The Prophet ordered his companions to write that for him. Then a man from Quraish said, "Except Al-Idhkhir (a type of grass that has good smell) O Allah's Apostle, as we use it in our houses and graves." The Prophet said, "Except Al-Idhkhir i.e. Al-Idhkhir is allowed to be plucked."

حَدَّثَنَا أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ خُزَاعَةَ، قَتَلُوا رَجُلاً مِنْ بَنِي لَيْثٍ عَامَ فَتْحِ مَكَّةَ بِقَتِيلٍ مِنْهُمْ قَتَلُوهُ، فَأُخْبِرَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم فَرَكِبَ رَاحِلَتَهُ، فَخَطَبَ فَقَالَ ‏"‏ إِنَّ اللَّهَ حَبَسَ عَنْ مَكَّةَ الْقَتْلَ ـ أَوِ الْفِيلَ شَكَّ أَبُو عَبْدِ اللَّهِ ـ وَسَلَّطَ عَلَيْهِمْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالْمُؤْمِنِينَ، أَلاَ وَإِنَّهَا لَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَلاَ تَحِلُّ لأَحَدٍ بَعْدِي أَلاَ وَإِنَّهَا حَلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، أَلاَ وَإِنَّهَا سَاعَتِي هَذِهِ حَرَامٌ، لاَ يُخْتَلَى شَوْكُهَا، وَلاَ يُعْضَدُ شَجَرُهَا، وَلاَ تُلْتَقَطُ سَاقِطَتُهَا إِلاَّ لِمُنْشِدٍ، فَمَنْ قُتِلَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يُعْقَلَ، وَإِمَّا أَنْ يُقَادَ أَهْلُ الْقَتِيلِ ‏"‏‏.‏ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ اكْتُبْ لِي يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ ‏"‏ اكْتُبُوا لأَبِي فُلاَنٍ ‏"‏‏.‏ فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ إِلاَّ الإِذْخِرَ يَا رَسُولَ اللَّهِ، فَإِنَّا نَجْعَلُهُ فِي بُيُوتِنَا وَقُبُورِنَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِلاَّ الإِذْخِرَ، إِلاَّ الإِذْخِرَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ يُقَالُ يُقَادُ بِالْقَافِ‏.‏ فَقِيلَ لأَبِي عَبْدِ اللَّهِ أَىُّ شَىْءٍ كَتَبَ لَهُ قَالَ كَتَبَ لَهُ هَذِهِ الْخُطْبَةَ‏.‏
Reference : Sahih al-Bukhari 112
In-book reference : Book 3, Hadith 54
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 112
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Riyad as-Salihin 6
Abu Ishaq Sa'd bin Abu Waqqas (May Allah be pleased with him) (one of the ten who had been given the glad tidings of entry into Jannah) narrated:
Messenger of Allah (PBUH) visited me in my illness which became severe in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said, "O Messenger of Allah, you can see the pain which I am suffering and I am a man of means and there is none to inherit from me except one daughter. Should I give two-thirds of my property in charity?" He (PBUH) said, "No". I asked him, "Then half?" He said, "No". Then I asked, "Can I give away one-third". He said, "Give away one-third, and that is still too much. It is better to leave your heirs well-off than to leave them poor, begging people. You will not expend a thing in charity for the sake of Allah, but you will be rewarded for it; even the morsel of food which you feed your wife". I said, "O Messenger of Allah, would I survive my companions?" He said, "If you survive others and accomplish a thing for the sake of Allah, you would gain higher ranking and standing. You will survive them ... your survival will be beneficial to people (the Muslim) and harmful to others (the enemies of Islam). You will survive others till the people will derive benefit from you, and others would be harmed by you." Messenger of Allah (PBUH) further said, "O Allah, complete for my Companions their emigration and do not cause them to retract." Sa'd bin Khaulah was unfortunate. Messenger of Allah (PBUH) lamented his death as he died in Makkah.

[Al-Bukhari and Muslim].

وعن أبي إسحاق سعد بن أبي وقاص مالك بن أهيب بن عبد مناف بن زهرة بن كلاب بن مرة بن كعب بن لؤى القرش الزهرى رضي الله عنه، أحد العشرة المشهود لهم بالجنة، رضي الله عنهم، قال‏:‏ ‏ "‏ جاءنى رسول الله صلى الله عليه وسلم يعودنى عام حجة الوداع من وجع اشتد بى فقلت‏:‏ يارسول الله إني قد بلغ بى من الوجع ما ترى، وأنا ذو مال ولا يرثنى إلا ابنة لي، أفاتصدق بثلثى ما لي‏؟‏ قال‏:‏ لا، قلت‏:‏ فالشطر يارسول الله‏؟‏ فقال‏:‏ لا، قلت‏:‏ فالثلث يا رسول الله‏؟‏ قال الثلث والثلث كثير- أو كبير- إنك أن تذر ورثتك أغنياء خير من أن تذرهم عالة يتكففون الناس، وإنك لن تنفق نفقة تبتغى بها وجه الله إلا أجرت عليها حتى ما تجعل في فيّ امرأتك قال‏:‏ فقلت‏:‏ يارسول الله أخلف بعد أصحابي‏؟‏ قال‏:‏ إنك لن تخلف فتعمل عملا تبتغي بهوجه الله إلا ازددت به درجة ورفعةً، ولعلك أن تخلف حتى ينتفع بك أقوام ويضرّ بك آخرون‏.‏ اللهم امض لآصحابى هجرتهم، ولا تردهم على أعقابهم، لكن البائس سعد بن خولة‏"‏ يرثى له رسول الله صلى الله عليه وسلم أن مات بمكة‏.‏‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 6
In-book reference : Introduction, Hadith 6
Jami` at-Tirmidhi 3689
Narrated Abu Buraidah:
"The Messenger of Allah (SAW) awoke in the morning and called for Bilal, then said: 'O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all, except that I heard your footsteps before me. I entered Paradise last night, and I heard your footsteps before me, and I came upon a square palace having balconies made of gold. So I said: 'Whose palace is this?' They said: 'A man among the Arabs.' So I said: 'I am an Arab, whose palace is this?' They said: 'A man among the Quraish.' So I said: 'I am from the Quraish, whose palace is this?' They said: 'A man from the Ummah of Muhammad (SAW).' So I said: 'I am Muhammad, whose palace is this?' They said: ''Umar bin Al-Khattab's.' So Bilal said: 'O Allah's Messenger! I have never called the Adhan except that I prayed two Rak'ah, and I never committed Hadath except that I performed Wudu upon that, and I considered that I owed Allah two Rak'ah.' So the Messenger of Allah (SAW) said: 'For those two.'"
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ حَدَّثَنِي أَبِي، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ حَدَّثَنِي أَبِي بُرَيْدَةُ، قَالَ أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَعَا بِلاَلاً فَقَالَ ‏"‏ يَا بِلاَلُ بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ مَا دَخَلْتُ الْجَنَّةَ قَطُّ إِلاَّ سَمِعْتُ خَشْخَشَتَكَ أَمَامِي دَخَلْتُ الْبَارِحَةَ الْجَنَّةَ فَسَمِعْتُ خَشْخَشَتَكَ أَمَامِي فَأَتَيْتُ عَلَى قَصْرٍ مُرَبَّعٍ مُشَرَّفٍ مِنْ ذَهَبٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ فَقَالُوا لِرَجُلٍ مِنَ الْعَرَبِ فَقُلْتُ أَنَا عَرَبِيٌّ لِمَنْ هَذَا الْقَصْرُ قَالُوا لِرَجُلٍ مِنْ قُرَيْشٍ قُلْتُ أَنَا قُرَشِيٌّ لِمَنْ هَذَا الْقَصْرُ قَالُوا لِرَجُلٍ مِنْ أُمَّةِ مُحَمَّدٍ قُلْتُ أَنَا مُحَمَّدٌ لِمَنْ هَذَا الْقَصْرُ قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ ‏"‏ ‏.‏ فَقَالَ بِلاَلٌ يَا رَسُولَ اللَّهِ مَا أَذَّنْتُ قَطُّ إِلاَّ صَلَّيْتُ رَكْعَتَيْنِ وَمَا أَصَابَنِي حَدَثٌ قَطُّ إِلاَّ تَوَضَّأْتُ عِنْدَهَا وَرَأَيْتُ أَنَّ لِلَّهِ عَلَىَّ رَكْعَتَيْنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بِهِمَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ جَابِرٍ وَمُعَاذٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ رَأَيْتُ فِي الْجَنَّةِ قَصْرًا مِنْ ذَهَبٍ فَقُلْتُ لِمَنْ هَذَا فَقِيلَ لِعُمَرَ بْنِ الْخَطَّابِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَمَعْنَى هَذَا الْحَدِيثِ أَنِّي دَخَلْتُ الْبَارِحَةَ الْجَنَّةَ يَعْنِي رَأَيْتُ فِي الْمَنَامِ كَأَنِّي دَخَلْتُ الْجَنَّةَ هَكَذَا رُوِيَ فِي بَعْضِ الْحَدِيثِ ‏.‏ وَيُرْوَى عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ رُؤْيَا الأَنْبِيَاءِ وَحْىٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3689
In-book reference : Book 49, Hadith 85
English translation : Vol. 1, Book 46, Hadith 3689
Sunan Abi Dawud 285

'Aishah said:

Umm Habibah, daughter of Jahsh and sister-in-law of Messenger of Allah (saws)m and wife of 'Abd al-Rahman b. 'Awf, had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah (saws) about it. The Messenger of Allah (saws) said: This is not menstruation, but this (due to) a vein. Therefore, wash yourself and pray.

Abu Dawud said: In this tradition which is transmitted by al-Zuhri from 'Urwah and 'Urwah on the authority of 'Aishah, al-Awza'i added: She ('Aishah) said: Umm Habibah daughter of Jahsh and wife of 'Abd al-Rahman b. 'Awf had a prolonged flow of blood for seven years. The Prophet (saws) commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray.

Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awza'i, from al-Zuhri it has been narrated by 'Amr b. al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Ma'mar, Ibrahim b. Sa'd, Sulaiman b. Kathir, Ibn Ishaq and Sufyan b. 'Uyainah, they did not narrate these words.

Abu Dawud said: These are the words of the version reported by Hisham b. 'Urwah from this father on the authority of 'Aishah.

Abu Dawud said: In this tradition Ibn 'Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn 'Uyainah. The version of this tradition narrated by Muhammad b. 'Amr from al-Zuhri has the addition similar to that made by al-Awza'i in his version.

حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ، خَتَنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ زَادَ الأَوْزَاعِيُّ فِي هَذَا الْحَدِيثِ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ وَعَمْرَةَ عَنْ عَائِشَةَ قَالَتِ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ - وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ - سَبْعَ سِنِينَ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَلَمْ يَذْكُرْ هَذَا الْكَلاَمَ أَحَدٌ مِنْ أَصْحَابِ الزُّهْرِيِّ غَيْرَ الأَوْزَاعِيِّ وَرَوَاهُ عَنِ الزُّهْرِيِّ عَمْرُو بْنُ الْحَارِثِ وَاللَّيْثُ وَيُونُسُ وَابْنُ أَبِي ذِئْبٍ وَمَعْمَرٌ وَإِبْرَاهِيمُ بْنُ سَعْدٍ وَسُلَيْمَانُ بْنُ كَثِيرٍ وَابْنُ إِسْحَاقَ وَسُفْيَانُ بْنُ عُيَيْنَةَ وَلَمْ يَذْكُرُوا هَذَا الْكَلاَمَ ‏.‏ قَالَ أَبُو دَاوُدَ وَإِنَّمَا هَذَا لَفْظُ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ‏.‏ قَالَ أَبُو دَاوُدَ وَزَادَ ابْنُ عُيَيْنَةَ فِيهِ أَيْضًا أَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ‏.‏ وَهُوَ وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ وَحَدِيثُ مُحَمَّدِ بْنِ عَمْرٍو عَنِ الزُّهْرِيِّ فِيهِ شَىْءٌ يَقْرُبُ مِنَ الَّذِي زَادَ الأَوْزَاعِيُّ فِي حَدِيثِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 285
In-book reference : Book 1, Hadith 285
English translation : Book 1, Hadith 285
Mishkat al-Masabih 168, 169
Bilal b. Harith al-Muzani reported God’s messenger as saying, “Whoever revives a sunna of mine which has been neglected after my time will have a reward equal to the rewards of those who act upon it, without their rewards being diminished in any way. But whoever invents a misleading innovation with which God and His messenger are not pleased will be charged with a sin equal to the sins of those who act upon it without that diminishing their loads in any way.” Tirmidhi transmitted it, and Ibn Majah transmitted it from Kathir b. ‘Abdallah b. ‘Amr from his father from his grandfather.
وَعَنْ بِلَالِ بْنِ الْحَارِثِ الْمُزَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الْأَجْرِ مِثْلَ أُجُورِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً ضَلَالَةً لَا يَرْضَاهَا اللَّهُ وَرَسُولُهُ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ آثَامِ مَنْ عَمِلَ بِهَا لَا يَنْقُصُ من أوزارهم شَيْئا» . رَوَاهُ التِّرْمِذِيّ

وَرَوَاهُ ابْنُ مَاجَهْ عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ أَبِيهِ عَنْ جَدِّهِ

Grade: Isnād Da'īf Jiddan, Isnād Da'īf Jiddan (Zubair `Aliza'i)  ضَعِيف, ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف جدًا، إسنادہ ضعيف جدًا   (زبیر علی زئی)
Reference : Mishkat al-Masabih 168, 169
In-book reference : Book 1, Hadith 162
Sahih Muslim 677 a

Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said:

Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi'r Ma'una, and we recited it, till it was abrogated later on (and the verse was like this):, convey to it our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him".
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الَّذِينَ قَتَلُوا أَصْحَابَ بِئْرِ مَعُونَةَ ثَلاَثِينَ صَبَاحًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَلِحْيَانَ وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ ‏.‏ قَالَ أَنَسٌ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي الَّذِينَ قُتِلُوا بِبِئْرِ مَعُونَةَ قُرْآنًا قَرَأْنَاهُ حَتَّى نُسِخَ بَعْدُ أَنْ بَلِّغُوا قَوْمَنَا أَنْ قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَرَضِينَا عَنْهُ ‏.‏
Reference : Sahih Muslim 677a
In-book reference : Book 5, Hadith 378
USC-MSA web (English) reference : Book 4, Hadith 1433
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Sahih al-Bukhari 5199

Narrated `Abdullah bin `Amr bin Al-`As:

Allah's Apostle said, "O `Abdullah! Have I not been formed that you fast all the day and stand in prayer all night?" I said, "Yes, O Allah's Apostle!" He said, "Do not do that! Observe the fast sometimes and also leave them (the fast) at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you, your eyes have a right over you and your wife has a right over you."

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَبْدَ اللَّهِ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ ‏"‏‏.‏ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلْ، صُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5199
In-book reference : Book 67, Hadith 133
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 127
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Jami` at-Tirmidhi 2103
Abu Umamah bin Sahl bin Hunaif said:
"'Umar bin Al-Khattab sent me with a letter to Abu'Ubaidah (saying) that The Messenger of Allah(S.A.W) said : 'Allah and His Messenger are responsible for the one who has no patron. And the maternal uncle inherits from the one who has no heirs.'"
حَدَّثَنَا بُنْدَارٌ، قال: حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قال: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى أَبِي عُبَيْدَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ وَالْمِقْدَامِ بْنِ مَعْدِيكَرِبَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2103
In-book reference : Book 29, Hadith 14
English translation : Vol. 4, Book 3, Hadith 2103
Abu Musa Al-Ash'ari (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The one who fights for Allah’s word to become Superior, is striving in Allah’s Cause.” Agreed upon.
وَعَنْ أَبِي مُوسَى اَلْأَشْعَرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اَللَّهِ هِيَ اَلْعُلْيَا, فَهُوَ فِي سَبِيلِ اَللَّهِ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 8
English translation : Book 11, Hadith 1305
Arabic reference : Book 11, Hadith 1278
Riyad as-Salihin 880
Abu Musa (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one of you sneezes and praises Allah (i.e., says Al-hamdu lillah), you should invoke Allah's Mercy upon him (i.e., say Yarhamuk-Allah); but if he does not praise Allah, you should not respond." [Muslim].

وعن أبي موسي رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏إذا عطس أحدكم فحمد الله فشمتوه، فإن لم يحمد الله فلا تشمتوه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 880
In-book reference : Book 5, Hadith 37
Riyad as-Salihin 1381
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah makes the way to Jannah easy for him who treads the path in search of knowledge."

[Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ومن سلك طريقًا يلتمس فيه علما سهل الله له به طريقًا إلى الجنة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1381
In-book reference : Book 12, Hadith 6
Riyad as-Salihin 1870
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "I swear by Allah that I seek Allah's Pardon and turn to Him in repentance more than seventy times a day."

[Al-Bukhari].
وعن أبي هريرة رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول “والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1870
In-book reference : Book 19, Hadith 2
Riyad as-Salihin 13
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying: "By Allah, I seek Allah's forgiveness and repent to Him more than seventy times a day."

[Al-Bukhari].

وعن أبي هريرة رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة ‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 13
In-book reference : Introduction, Hadith 13
Sahih al-Bukhari 3323

Narrated `Abdullah bin `Umar:

Allah's Apostle ordered that the dogs should be killed.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ‏.‏
Reference : Sahih al-Bukhari 3323
In-book reference : Book 59, Hadith 129
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 540
  (deprecated numbering scheme)
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ ، حَدَّثَنَا الْفَرَجُ بْنُ سَعِيدِ بْنِ عَلْقَمَةَ بْنِ سَعِيدِ بْنِ أَبْيَضَ بْنِ حَمَّالٍ السَّبَائِيُّ الْمَأْرِبِيُّ ، حَدَّثَنِي عَمِّي ثَابِتُ بْنُ سَعِيدِ بْنِ أَبْيَضَ : أَنَّ أَبَاهُ سَعِيدَ بْنَ أَبْيَضَ حَدَّثَهُ، عَنْ أَبْيَضَ بْنِ حَمَّالٍ حَدَّثَهُ : أَنَّهُ اسْتَقْطَعَ الْمِلْحَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي يُقَالُ لَهُ مِلْحُ شَذَّا بِمَأْرِبَ فَأَقْطَعَهُ، ثُمَّ إِنَّ الْأَقْرَعَ بْنَ حَابِسٍ التَّمِيمِيَّ. قَالَ : يَا نَبِيَّ اللَّهِ إِنِّي قَدْ وَرَدْتُ الْمِلْحَ فِي الْجَاهِلِيَّةِ، وَهُوَ بِأَرْضٍ لَيْسَ بِهَا مَاءٌ، وَمَنْ وَرَدَهُ، أَخَذَهُ، وَهُوَ مِثْلُ مَاءِ الْعِدِّ. فَاسْتَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَبْيَضَ فِي قَطِيعَتِهِ فِي الْمِلْحِ، فَقُلْتُ : قَدْ أَقَلْتُهُ عَلَى أَنْ تَجْعَلَهُ مِنِّي صَدَقَةً، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" هُوَ مِنْكَ صَدَقَةٌ، وَهُوَ مِثْلُ مَاءِ الْعِدِّ، مَنْ وَرَدَهُ، أَخَذَهُ ". قَالَ : وَقَطَعَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْضًا وَنَخْلًا وَكَذَا بِالْجَوْفِ : جَوْفِ مُرَادٍ مَكَانَهُ حِينَ أَقَالَهُ مِنْهُ. قَالَ الْفَرَجُ : فَهُوَ عَلَى ذَلِكَ : مَنْ وَرَدَهُ، أَخَذَهُ
Arabic reference : Book 18, Hadith 2527
Sunan Abi Dawud 3717

Narrated Anas ibn Malik:

The Prophet (saws) forbade that a man should drink while standing.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3717
In-book reference : Book 27, Hadith 49
English translation : Book 26, Hadith 3708
Sunan Abi Dawud 5002

Narrated Anas ibn Malik:

The Prophet (saws) addressed me as: O you with the two ears.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، حَدَّثَنَا شَرِيكٌ، عَنْ عَاصِمٍ، عَنْ أَنَسٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا ذَا الأُذُنَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5002
In-book reference : Book 43, Hadith 230
English translation : Book 42, Hadith 4984
Mishkat al-Masabih 3663
Anas reported God’s Messenger as saying, “Listen and obey, even if an Abyssinian slave with a head like a raisin* is made governor over you.” Bukhari transmitted it. * This is said to refer to the head being small, or to the hair being crisp and curly, or short.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اسْمَعُوا وَأَطِيعُوا وَإِنِ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ كَأَنَّ رَأْسَهُ زَبِيبَةٌ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3663
In-book reference : Book 18, Hadith 3
Mishkat al-Masabih 3684
Abu Huraira reported God’s Messenger as saying, “You will find among the best people those who have the strongest dislike of this command till they fall into it.”* (Bukhari and Muslim.) *This is explained as meaning either they cease to dislike having authority and so cease to be among the best people, or they find that God helps them. Preference is given to the first explanation, but the remark is made that whichever explanation is correct, in the end these people do not object to having authority.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّهُمْ كَرَاهِيَةً لِهَذَا الْأَمْرِ حَتَّى يقَعَ فِيهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3684
In-book reference : Book 18, Hadith 24
Mishkat al-Masabih 3709
Mu'awiya told that he heard God’s Messenger say,” When you look into people’s secrets you corrupt them.”* Baihaqi transmitted it in Shu'ab al-iman. * This is a prohibition of delving into other people’s affairs and disclosing things which should not be disclosed, as this makes life difficult for them. It is the same idea as in the previous tradition.
وَعَنْ مُعَاوِيَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّكَ إِذَا اتَّبَعْتَ عَوْرَاتِ النَّاسِ أَفْسَدْتَهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَان»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3709
In-book reference : Book 18, Hadith 48
Mishkat al-Masabih 2553
Jabir said that when God’s messenger intended to perform the pilgrimage he made proclamation among the people and they assembled. Then when he came to al-Baida’ (a place near Dhul Hulaifa) he put on the ihram. Bukhari transmitted it.
عَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَرَادَ الْحَجَّ أَذَّنَ فِي النَّاسِ فَاجْتَمَعُوا فَلَمَّا أَتَى الْبَيْدَاءَ أَحْرَمَ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2553
In-book reference : Book 10, Hadith 47
Mishkat al-Masabih 2743
Sa'd reported God’s messenger as saying, “No one will act deceitfully towards the inhabitants of Medina without being dissolved as salt is dissolved in water.” Bukhari and Muslim.
وَعَنْ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَكِيدُ أَهْلَ الْمَدِينَةِ أَحَدٌ إِلَّا انْمَاعَ كَمَا يَنْمَاعُ الْملح فِي المَاء»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2743
In-book reference : Book 10, Hadith 232
Mishkat al-Masabih 2723
Ya'la b. Umayya reported God’s messenger as saying, “Storing up food to sell it at a high price in the sacred territory is a profanation of its sanctity.” Abu Dawud transmitted it.
عَن يَعْلَى بْنِ أُمَيَّةَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «احْتِكَارُ الطَّعَامِ فِي الْحَرَمِ إِلْحَادٌ فِيهِ» . رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2723
In-book reference : Book 10, Hadith 212
Mishkat al-Masabih 683
He also told of God's Messenger saying to them, “Pray as you have seen me prayer, and when the time for prayer comes one of you should call the adhan for you and the oldest of you should act as imam.”* * In this tradition the plural is used throughout; in the preceding the dual is used, two persons being referred to. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي فَإِذا حضرت الصَّلَاة فليؤذن لكم أحدكُم وليؤمكم أكبركم»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 683
In-book reference : Book 4, Hadith 115
Mishkat al-Masabih 688
Ibn ‘Umar reported God’s Messenger as saying, “Two characteristics are suspended on the necks of those who call the adhan for the Muslims, their fasting and their prayer.” Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " خَصْلَتَانِ مُعَلَّقَتَانِ فِي أَعْنَاقِ الْمُؤَذِّنِينَ لِلْمُسْلِمِينَ: صِيَامُهُمْ وَصَلَاتُهُمْ ". رَوَاهُ ابْنُ مَاجَه
Reference : Mishkat al-Masabih 688
In-book reference : Book 4, Hadith 120
Mishkat al-Masabih 694
Abu Huraira reported God's Messenger as saying, “The space between my house and my pulpit is one of the gardens of paradise, and my pulpit is upon my tank.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ومنبري على حَوْضِي
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 694
In-book reference : Book 4, Hadith 125
Mishkat al-Masabih 737
Abu Sa'id reported God’s Messenger as saying, “The whole earth is a mosque, with the exception of a graveyard and a bath.” Abu Dawud, Tirmidhi and Darimi transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْمَقْبَرَةَ وَالْحَمَّامَ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ والدارمي
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 737
In-book reference : Book 4, Hadith 165
Mishkat al-Masabih 769
‘Amr b. Shu'aib, on his father's authority, said that his grandfather declared he had seen God’s Messenger praying both barefoot and wearing sandals. Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حافيا ومتنعلا. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 769
In-book reference : Book 4, Hadith 197
Mishkat al-Masabih 803
Qabisa b. Hulb quoted his father as saying that God’s Messenger would lead them in prayer and hold his left hand in his right. Tirmidhi and Ibn Majah transmitted it.
وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّنَا فَيَأْخُذُ شِمَالَهُ بِيَمِينِهِ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 803
In-book reference : Book 4, Hadith 231
Mishkat al-Masabih 1032
He said:
God’s Messenger used to recite the Qur'an to us, and when he came to a place where a prostration should be made he said “God is most great” and prostrated himself, and we prostrated ourselves along with him. Abu Dawud transmitted it.
وَعنهُ: أَنه كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ عَلَيْنَا الْقُرْآنَ فَإِذَا مَرَّ بِالسَّجْدَةِ كَبَّرَ وَسجد وسجدنا مَعَه. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1032
In-book reference : Book 4, Hadith 450
Mishkat al-Masabih 1074
He said that God’s Messenger gave them this command, “When you are in the mosque and the call to prayer is made, none of you must go out before he prays.” Ahmad transmitted it.
وَعَنْهُ قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كُنْتُمْ فِي الْمَسْجِدِ فَنُودِيَ بِالصَّلَاةِ فَلَا يَخْرُجْ أَحَدُكُمْ حَتَّى يُصَلِّيَ. رَوَاهُ أَحْمد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1074
In-book reference : Book 4, Hadith 492
Mishkat al-Masabih 1239
Ibn ‘Abbas reported God’s Messenger as saying, “The nobles among my people are those, who know the Qur’an by heart and those who pray during the night.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَشْرَافُ أُمَّتَيْ حَمَلَةُ الْقُرْآنِ وَأَصْحَابُ اللَّيْلِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1239
In-book reference : Book 4, Hadith 654
Mishkat al-Masabih 1268
Zaid b. Aslam reported God’s Messenger as saying, “If any of you oversleeps and misses his witr, he should observe it in the morning.” Tirmidhi transmitted it in mursal form.
وَعَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَامَ عَنْ وَتْرِهِ فَلْيُصَلِّ إِذَا أَصْبَحَ» . رَوَاهُ التِّرْمِذِيُّ مُرْسلا
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1268
In-book reference : Book 4, Hadith 683
Mishkat al-Masabih 1334
Haritha b. Wahb al-Khuza‘i said, “God’s Messenger led us in a prayer of two rak'as in Mina when we were more numerous and more secure than we had ever been before.” (Bukhari and Muslim.)
وَعَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ أَكْثَرُ مَا كُنَّا قَطُّ وآمنه بمنا رَكْعَتَيْنِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1334
In-book reference : Book 4, Hadith 741
Mishkat al-Masabih 1394
Ibn ‘Umar reported God’s Messenger as saying, “When any of you dozes on Friday he should change his place.” Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ» . رَوَاهُ التِّرْمِذِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1394
In-book reference : Book 4, Hadith 796
Mishkat al-Masabih 4306
Abu Burda said ‘A’isha brought out to them a patched garment and a coarse lower garment and told them that God’s messenger’s spirit was taken when he was wearing those. (Bukhari and Muslim.)
وَعَنْ أَبِي بُرْدَةَ قَالَ: أَخْرَجَتْ إِلَيْنَا عَائِشَةُ كِسَاءً مُلَبَّدًا وَإِزَارًا غَلِيظًا فَقَالَتْ: قُبِضَ رُوحُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هذَيْن
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4306
In-book reference : Book 22, Hadith 3
Mishkat al-Masabih 1938
Abu Huraira asked God’s messenger what kind of sadaqa was most excellent and he replied, “What a man with little property can afford to give; and begin with those for whom you are responsible.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: «جُهْدُ الْمُقِلِّ وَابْدَأْ بِمَنْ تَعُولُ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1938
In-book reference : Book 6, Hadith 163
Mishkat al-Masabih 4388
He said God’s messenger wore on his right hand a silver signet-ring with an Abyssinian stone, and put its stone next the palm of his hand. (Bukhari and Muslim.)
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبِسَ خَاتَمَ فِضَّةٍ فِي يَمِينِهِ فِيهِ فَصٌّ حَبَشِيٌّ كَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفه
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4388
In-book reference : Book 22, Hadith 79
Mishkat al-Masabih 4395
Mu'awiya said God’s messenger forbade riding on panther-skins and wearing gold, except in small pieces. Abu Dawud and Nasa'i transmitted it.
وَعَن مُعَاوِيَةُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ رُكُوبِ النُّمُورِ وَعَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4395
In-book reference : Book 22, Hadith 85
Mishkat al-Masabih 4438
Zaid b. Arqam reported God’s messenger as saying, “He who does not take something off his moustache is not one of us.” Ahmad, Tirmidhi and Nasa'i transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ لَمْ يَأْخُذ شَارِبِهِ فَلَيْسَ مِنَّا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ
  جيد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4438
In-book reference : Book 22, Hadith 127
Mishkat al-Masabih 4116
Maimuna said that when a mouse fell into some clarified butter and died God's messenger was asked about it and replied, "Throw it and what is round it away and eat what is left." Bukhari transmitted it.
وَعَن ميمونةَ أَنَّ فَأْرَةً وَقَعَتْ فِي سَمْنٍ فَمَاتَتْ فَسُئِلَ رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: «ألقوها وَمَا حولهَا وكلوه» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4116
In-book reference : Book 20, Hadith 52
Mishkat al-Masabih 4130
Khalid b. al-Walld said God’s messenger prohibited eating the flesh of horses, mules and asses. Abu Dawud and Nasa’i transmitted it.
وَعَن خالدِ بْنِ الْوَلِيدِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ أَكْلِ لُحُومِ الْخَيْلِ والبِغالِ والحميرِ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4130
In-book reference : Book 20, Hadith 65
Mishkat al-Masabih 4135
Zaid b. Khalid said that God’s messenger prohibited reviling a cock, saying that it is making the caH to prayer. It is transmitted in Sharh as-sunna.
وَعَن زيدِ بن خالدٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ سَبِّ الدِّيكِ وَقَالَ: «إِنَّهُ يُؤَذِّنُ للصَّلاةِ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4135
In-book reference : Book 20, Hadith 70
Mishkat al-Masabih 4162
Ibn ‘Umar reported God’s messenger as saying, “When any of you eats he should eat with his right hand, and when he drinks he should drink with his right hand.” Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4162
In-book reference : Book 21, Hadith 4
Mishkat al-Masabih 4164
Ka'b b. Malik said that God's messenger used to eat with three fingers and lick his hand before wiping it. Muslim transmitted it.
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ بِثَلَاثَةِ أَصَابِعَ وَيَلْعَقُ يَدَهُ قَبْلَ أَن يمسحها. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4164
In-book reference : Book 21, Hadith 6
Mishkat al-Masabih 4267
Abu Huraira reported God’s messenger as saying, "None of you must drink standing, and if anyone forgets he must vomit." Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَشْرَبَنَّ أَحَدٌ مِنْكُمْ قَائِمًا فَمَنْ نَسِيَ مِنْكُمْ فَلْيَسْتَقِئْ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4267
In-book reference : Book 21, Hadith 103
Mishkat al-Masabih 4519
He told that God’s messenger sent to Ubayy b. Ka'b a physician who cut a vein of his and cauterized it. Muslim transmitted it.
وَعَنْهُ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أُبيِّ بن كَعْب طَبِيبا فَقَطَعَ مِنْهُ عِرْقًا ثُمَّ كَوَاهُ عَلَيْهِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4519
In-book reference : Book 23, Hadith 6
Mishkat al-Masabih 4535
Zaid b. Arqam told that God’s messenger ordered them to treat pleurisy with sea costus and olive oil. Tirmidhi transmitted it.
وَعَن زيد بن أَرقم قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَتَدَاوَى مِنْ ذَاتِ الْجَنْبِ بِالْقُسْطِ البحريِّ وَالزَّيْت. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4535
In-book reference : Book 23, Hadith 22
Mishkat al-Masabih 4541
She said that God’s messenger never had a wound or a bleeding foot* without ordering her to put henna on it. Tirmidhi transmitted it. * Nakba is used. It means an injury to the foot caused by a stone which produce bleeding.
وعنها قَالَت: مَا كَانَ يَكُونَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرْحَةٌ وَلَا نَكْبَةٌ إِلَّا أَمَرَنِي أَنْ أَضَعَ عَلَيْهَا الْحِنَّاء. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4541
In-book reference : Book 23, Hadith 28
Mishkat al-Masabih 4559
Anas reported God’s messenger as saying:
“No invocation is to be used except for the evil eye, or a scorpion sting, or bleeding.”* Abu Dawud transmitted it. * The text has dam (blood), but it is said that nose-bleeding in particular is what is meant here. Cf. Mirqat, iv, 5U.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ أَوْ دَمٍ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4559
In-book reference : Book 23, Hadith 45
Mishkat al-Masabih 4582
Ibn ‘Abbas told that God’s messenger took good omens but not evil ones, and that he liked a pleasing name. It is transmitted in Sharh as-sunna.
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَفَاءَلُ وَلَا يَتَطَيَّرُ وَكَانَ يُحِبُّ الِاسْمَ الْحَسَنَ. رَوَاهُ فِي شَرْحِ السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4582
In-book reference : Book 23, Hadith 66
Mishkat al-Masabih 4611
Abu Huraira reported God’s messenger as saying:
"He who sees me in a dream will see me when awake*, for the devil, does not take my likeness.” (Bukhari and Muslim.) * This tradition has Caused some difficulty. It is suggested that if it refers to people in the Prophet’s time who have not yet emigrated to Medina, it means that they will emigrate and see the Prophet there; if it refers to people of later times, it means that they will see him in the next world.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «من رَآنِي فِي الْمَنَام فيسراني فِي الْيَقَظَةِ وَلَا يَتَمَثَّلُ الشَّيْطَانُ بِي»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4611
In-book reference : Book 24, Hadith 5
Mishkat al-Masabih 3863
He told that he heard God’s Messenger say, “If anyone knows how to shoot and gives it up he does not belong to us,” or, “he has been disobedient.” Muslim transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقولُ: «مَنْ علِمَ الرَّميَ ثمَّ تَرَكَهُ فَلَيْسَ مِنَّا أَوْ قَدْ عَصَى» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3863
In-book reference : Book 19, Hadith 75
Mishkat al-Masabih 3911
Abu Sa'id al-Khudri reported God’s Messenger as saying, "When three are on a journey they should appoint one of them as their commander.” Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَانَ ثَلَاثَةٌ فِي سَفَرٍ فَلْيُؤَمِّرُوا أحدهم» . رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3911
In-book reference : Book 19, Hadith 123
Mishkat al-Masabih 3948
Al-Muhallab reported God’s Messenger as saying, “If the enemy attacks you at night let your war-cry be Ha’ Mim'. They will not be helped’.”* *These words may be taken from sura 41 which is one beginning with Ha Mim. The other words are in verse 16 of that sura. Cf. 44: 41. Tirmidhi and Abu Dawud transmitted it.
وَعَن الْمُهلب أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنْ بَيَّتَكُمُ الْعَدُوُّ فَلْيَكُنْ شِعَارُكُمْ: حم لَا ينْصرُونَ ". رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3948
In-book reference : Book 19, Hadith 160
Mishkat al-Masabih 4032
Rafi' b. Khadij said that in the division of the booty God’s Messenger used to treat ten sheep as equivalent to a camel. Nasa’i transmitted it.
وَعَن رافعِ بن خديجٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْعَلُ فِي قَسْمِ الْمَغَانِمِ عَشْرًا مِنَ الشّاءِ بِبَعِير. رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4032
In-book reference : Book 19, Hadith 242
Mishkat al-Masabih 5415
He reported God's messenger as saying, "The last hour will not come before a man of Qahtan comes forth driving people with his stick." (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ رَجُلٌ مِنْ قَحْطَانَ يَسُوقُ النَّاسَ بعصاه» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5415
In-book reference : Book 27, Hadith 36
Mishkat al-Masabih 5425
He reported God's messenger as saying, "The greatest war, the conquest of Constantinople, and the coming forth of the dajjal will take place within a period of seven months." Tirmidhi and Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الملحمة الْعُظْمَى وَفتح القسطنطينة وَخُرُوجُ الدَّجَّالِ فِي سَبْعَةِ أَشْهُرٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
Reference : Mishkat al-Masabih 5425
In-book reference : Book 27, Hadith 46
Mishkat al-Masabih 5682
He reported God's messenger as saying, "If a bucket of the pus of the inhabitants of hell were poured into the world, the people in the world would have an offensive stench." Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَنَّ دَلْوًا مِنْ غَسَّاقٍ يَهَرَاقُ فِي الدُّنْيَا لَأَنْتَنَ أَهْلُ الدُّنْيَا» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5682
In-book reference : Book 28, Hadith 153
Mishkat al-Masabih 5809
He told that one of the maidservants belonging to the people of Medina would hold God's messenger by the hand and take him where she wished. Bukhari transmitted it.
وَعَنْهُ قَالَ: كَانَتْ أَمَةٌ مِنْ إِمَاءِ أَهْلِ الْمَدِينَةِ تَأْخُذُ بِيَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَنْطَلِقُ بِهِ حَيْثُ شَاءَتْ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5809
In-book reference : Book 29, Hadith 69
Bulugh al-Maram 712
Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) was asked, ‘What is as-Sabil?’ The Messenger of Allah (P.B.U.H.) replied, "Provision of food and means to make the journey." Related by Ad-Daraqutni and rendered authentic by Al-Hakim.
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- قَالَ: { قِيلَ يَا رَسُولَ اَللَّهِ, مَا اَلسَّبِيلُ? قَالَ: " اَلزَّادُ وَالرَّاحِلَةُ " } رَوَاهُ اَلدَّارَقُطْنِيُّ وَصَحَّحَهُ اَلْحَاكِمُ, وَالرَّاجِحُ إِرْسَالُهُ 1‏ .‏
Reference : Bulugh al-Maram 712
In-book reference : Book 6, Hadith 5
English translation : Book 6, Hadith 731
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When two men insult one another, what they say is mainly the fault of the one who began it, so long as the one who is oppressed does not transgress.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ : { اَلْمُسْتَبَّانِ مَا قَالَا, فَعَلَى اَلْبَادِئِ, مَا لَمْ يَعْتَدِ اَلْمَظْلُومُ } أَخْرَجَهُ مُسْلِمٌ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 64
English translation : Book 16, Hadith 1543
Arabic reference : Book 16, Hadith 1500
Narrated ['Amr bin Shu'aib on his father's authority from his grandfather (RA)]:
Allah's Messenger (SAW) forbade the type of transaction in which a security deposit was paid. [Reported by Malik, who said, "It reached me (with mentioning its chain of narrators) on the authority of 'Amr bin Shu'aib that..." i.e., the aforesaid Hadith].
وَعَنْهُ قَالَ: { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ بَيْعِ اَلْعُرْبَانِ } رَوَاهُ مَالِكٌ, قَالَ: بَلَغَنِي عَنْ عَمْرِو بْنِ شُعَيْبٍ, بِهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 26
English translation : Book 7, Hadith 804
Arabic reference : Book 7, Hadith 801
In another narration of Muslim from her:
['Aishah (RA)] was asked, "Did Allah's Messenger (SAW) use to offer the Duha prayer?" She replied, "No, unless he came back from a journey."
وَلَهُ عَنْهَا: { أَنَّهَا سُئِلَتْ: هَلْ كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُصَلِّي اَلضُّحَى? قَالَتْ: لَا, إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِهِ.‏ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 297
English translation : Book 2, Hadith 388
Arabic reference : Book 2, Hadith 393
Special Virtues of the Qur'an's Chapters and Verses 80
Anas mentioned that a man said to the Prophet ﷺ, ‘I really love this sūrah’. The Prophet replied, ‘And your love for it will enable you to enter paradise’. Reference: Jami` at-Tirmidhi 2901.
عَنْ أَنَسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ هَذِهِ السُّورَةَ ‏(‏قُلْ هُوَ اللَّهُ أَحَدٌ ‏)‏ فَقَالَ ‏ "‏ إِنَّ حُبَّكَ إِيَّاهَا يُدْخِلُكَ الْجَنَّةَ.‏"
Mishkat al-Masabih 235
Jundub reported God’s messenger as saying, “ If anyone interprets the Qur’an in the light of his own opinion and is right, he has erred.” Tirmidhi transmitted it.
وَعَنْ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَأَصَابَ فقد أَخطَأ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 235
In-book reference : Book 2, Hadith 32
Mishkat al-Masabih 265
Al-A‘mash reported God’s messenger as saying, "The calamity which affects knowledge is forgetfulness, and wasting it is to convey it to those who are unworthy of it.” Darimi transmitted it in mursal form.
وَعَنِ الْأَعْمَشِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «آفَةُ الْعِلْمِ النِّسْيَانُ وَإِضَاعَتُهُ أَنْ تُحَدِّثَ بِهِ غَيْرَ أَهْلِهِ» . رَوَاهُ الدَّارِمِيُّ مُرْسلا
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 265
In-book reference : Book 2, Hadith 61
Mishkat al-Masabih 103
Abu Musa reported that God’s messenger said, “The heart is like a feather in desert country which the winds keep turning over and over.” Ahmad transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْقَلْبِ كَرِيشَةٍ بِأَرْضِ فَلَاةٍ يُقَلِّبُهَا الرِّيَاحُ ظَهْرًا لِبَطْنٍ» . رَوَاهُ أَحْمد
Grade: Isnād Da'īf (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 103
In-book reference : Book 1, Hadith 96
Mishkat al-Masabih 301
Ibn ‘Umar reported God’s messenger as saying, “Prayer without purification is not accepted, neither is sadaqa from the profits of un­ faithful dealing.” Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْبَلُ صَلَاةُ بِغَيْرِ طُهُورٍ وَلَا صَدَقَةٌ مِنْ غُلُولٍ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 301
In-book reference : Book 3, Hadith 20
Mishkat al-Masabih 425
Anas said that God’s messenger used to perform ablution for every prayer, but that they made the ablution serve as long as they did nothing which broke the state of ceremonial purity. Darimi transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ وَكَانَ أَحَدُنَا يَكْفِيهِ الْوُضُوءُ مَا لَمْ يُحْدِثْ. رَوَاهُ الدِّرَامِي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 425
In-book reference : Book 3, Hadith 130
Mishkat al-Masabih 485
Umm Hani’ said that God’s messenger and Maimuna washed in a bowl containing traces of dough. Nasa’i and Ibn Majah transmitted it.
وَعَن أم هَانِئ قَالَتْ: اغْتَسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ وَمَيْمُونَةُ فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِين. رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 485
In-book reference : Book 3, Hadith 187
Mishkat al-Masabih 2045
He said that when God’s messenger was asked about fasting on Monday he said, “On it I was born and on it the revelation was first sent down to me.”* *The meaning seems to be that as this day is so distinguished, one could not choose a better one. Muslim transmitted it.
وَعَن أَبِي قَتَادَةَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَوْمِ الِاثْنَيْنِ فَقَالَ: «فِيهِ وُلِدْتُ وَفِيهِ أُنْزِلَ عَلَيَّ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2045
In-book reference : Book 7, Hadith 88
Mishkat al-Masabih 2065
‘Amir b. Mas'ud reported God’s messenger as saying, “Fasting in winter is booty gained without trouble.”* *Literally, 'the cold booty.' The idea is that in winter one does not suffer from hunger and thirst as in summer. Ahmad and Tirmidhi transmitted it, the latter saying this is a mursal tradition.
وَعَنْ عَامِرِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَنِيمَةُ الْبَارِدَةُ الشِّتَاءِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ مُرْسل
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2065
In-book reference : Book 7, Hadith 108
Mishkat al-Masabih 2071
Ibn ‘Abbas said that it was the custom of God’s messenger not to eat on the middle days* of the month whether travelling or not. *Literally, the days of the white (nights). These are the days following the thirteenth, fourteenth, and fifteenth nights of the month, the nights when there is most moonlight. Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُفْطِرُ أَيَّامَ الْبيض فِي حضر وَلَا فِي سفر. رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2071
In-book reference : Book 7, Hadith 114
Mishkat al-Masabih 1682
‘Ali said that God’s messenger had told them to stand at a funeral, but later he sat and ordered them to sit. Ahmad transmitted it.
وَعَنْ عَلِيٍّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِالْقِيَامِ فِي الْجَنَازَةِ ثُمَّ جَلَسَ بَعْدَ ذَلِكَ وَأَمَرَنَا بِالْجُلُوسِ. رَوَاهُ أَحْمد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1682
In-book reference : Book 5, Hadith 155
Mishkat al-Masabih 2125
Abū Mas'ūd reported God’s messenger as saying, “If anyone recites the two verses at the end of sūra al-Baqara at night they will avert harm from him.” *Or will be enough for him. (Bukhārī and Muslim.)
وَعَنْ أَبِي مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْآيَتَانِ مِنْ آخَرِ سُورَة الْبَقَرَة من قَرَأَ بهما فِي لَيْلَة كفتاه»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2125
In-book reference : Book 8, Hadith 17
Mishkat al-Masabih 2199
Al-Barā’ b. Āzib reported God’s messenger as saying, “Beautify the Qur’ān with your voices.” Ahmad, Abū Dāwūd, Ibn Mājah and Dārimī transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2199
In-book reference : Book 8, Hadith 89
Mishkat al-Masabih 2793
Abu Qatada reported God’s Messenger as saying, “Avoid much swearing while transacting business, for it produces a ready sale then blots out the blessing.” Muslim transmitted it.
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «إِيَّاكُمْ وَكَثْرَةَ الْحَلِفِ فِي الْبَيْعِ فَإِنَّهُ يُنَفِّقُ ثُمَّ يَمْحَقُ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2793
In-book reference : Book 11, Hadith 34
Mishkat al-Masabih 2844, 2845
He reported God's Messenger as saying, “If anyone buys grain he must not sell it till he has received it in full.” A version by Ibn ‘Abbas has, ‘‘till he measures it out.” (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِيعهُ حَتَّى يَسْتَوْفِيه»

وَفَى رِوَايَةِ ابْنِ عَبَّاسٍ: «حَتَّى يكْتالَه»

  مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2844, 2845
In-book reference : Book 11, Hadith 83
Mishkat al-Masabih 3148
Salama b. al-Akwa said that in the year of Autas* God's Messenger permitted a temporary marriage for three nights, but afterwards he prohibited it. *This was after the battle of Hunain in 8 A.H. Muslim transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: رَخَّصَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ أَوْطَاسٍ فِي الْمُتْعَةِ ثَلَاثًا ثُمَّ نَهَى عَنْهَا. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3148
In-book reference : Book 13, Hadith 68
Mishkat al-Masabih 3240
He reported God’s Messenger as saying, “A believer must not hate a believing woman; if he dislikes one of her characteristics he will be pleased with another.” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً إِنْ كَرِهَ مِنْهَا خُلُقًا رَضِيَ مِنْهَا آخَرَ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3240
In-book reference : Book 13, Hadith 158
Mishkat al-Masabih 3241
He reported God’s Messenger as saying, “Had it not been for the B. Isra’il meat would not have gone bad, and had it not been for Eve a woman would never have acted unfaithfully towards her husband.’’ (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ وَلَوْلَا حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوجهَا الدَّهْر»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3241
In-book reference : Book 13, Hadith 159
Mishkat al-Masabih 3289
‘A’isha reported God’s Messenger as saying, “The divorce of a slave-woman consists in saying it twice, and her 'idda period is two courses.” Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «طَلَاقُ الْأَمَةِ تَطْلِيقَتَانِ وَعِدَّتُهَا حَيْضَتَانِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
Reference : Mishkat al-Masabih 3289
In-book reference : Book 13, Hadith 204
Mishkat al-Masabih 3145
He reported God’s Messenger as saying, “A woman must not ask to have her sister* divorced in order to deprive her of what belongs to her, but she must marry, because she will have what has been decreed for her." (Bukhari and Muslim.) * The word ‘sister’ is here used in a general sense. The tradition has been explained as referring to one of a man’s wives trying to get him to divorce another, but it probably refers to a woman whom the man has asked in marriage wanting him to divorce his wife before she marries him.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا وَلِتَنْكِحَ فَإِنَّ لَهَا مَا قُدِّرَ لَهَا»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3145
In-book reference : Book 13, Hadith 65
Mishkat al-Masabih 3435
‘A'isha reported God’s Messenger as saying, “No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.” Abu Dawud, Tirmidhi and Nasa’i transmitted it.
عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3435
In-book reference : Book 15, Hadith 29
Mishkat al-Masabih 3454
He reported God's Messenger as saying, “He who strangles himself will do so in hell, and he who thrusts a spear into himself will do so in hell.” Bukhari transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الَّذِي يَخْنُقُ نَفْسَهُ يَخْنُقُهَا فِي النَّارِ وَالَّذِي يَطْعَنُهَا يَطْعَنُهَا فِي النَّارِ» . رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3454
In-book reference : Book 16, Hadith 8
Mishkat al-Masabih 3495
He reported God’s Messenger as saying, “The fingers and toes are equal,1 the teeth are equal, the front tooth and the molar tooth are equal, this and that are equal.”2 Abu Dawud transmitted it. 1. In this tradition only al-asabi' is given, whereas the asabi of the hands and the feet are specified in the preceding. It must obviously mean both fingers and toes here. 2. It has been suggested that "this and that” refers only to the little finger and the thumb (cf. the first tradition in the chapter), but it may here refer to the front tooth and the molar tooth mentioned immediately before it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الأصابعُ سواءٌ والأسنانُ سواءٌ الثَنِيَّةُ وَالضِّرْسُ سَوَاءٌ هَذِهِ وَهَذِهِ سَوَاءٌ» . رَوَاهُ أَبُو دَاوُد
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3495
In-book reference : Book 16, Hadith 43
Mishkat al-Masabih 3552
Usama b. Sharik reported God’s Messenger as saying, “Cut off the head of any man who goes out and causes division among my people.” Nasa’i transmitted it.
عَن أُسَامَةَ بْنِ شَرِيكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا رَجُلٍ خَرَجَ يُفَرِّقُ بَيْنَ أُمَّتِي فَاضْرِبُوا عُنُقَهُ» . رَوَاهُ النَّسَائِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3552
In-book reference : Book 16, Hadith 98
Mishkat al-Masabih 3696
An-Nawwas b. Sam‘an reported God’s Messenger as saying, “A creature is not to be obeyed when it involves disobedience to the "Creator.” It is transmitted in Sharh as-sunna.
وَعَنِ النَّوَّاسِ بْنِ سِمْعَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا طَاعَةَ لِمَخْلُوقٍ فِي مَعْصِيَةِ الْخَالِقِ» . رَوَاهُ فِي شَرْحِ السّنة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3696
In-book reference : Book 18, Hadith 36
Mishkat al-Masabih 3745
Abu Huraira reported God's Messenger as saying, “What I give you and do not withhold from you I am just distributing, putting it where I have been commanded." Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أُعْطِيكُمْ وَلَا أَمْنَعُكُمْ أَنَا قَاسِمٌ أَضَعُ حَيْثُ أُمِرْتُ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3745
In-book reference : Book 18, Hadith 83
Mishkat al-Masabih 2341
Anas reported God’s messenger as saying, "All the sons of Adam are sinners, but the best of sinners are those who are given to repentance." Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ بَنِي آدَمَ خَطَّاءٌ وَخَيْرُ الْخَطَّائِينَ التَّوَّابُونَ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ والدارمي
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2341
In-book reference : Book 9, Hadith 114

Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The pledge given as security is not forfeited.' "

Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' "

Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."

قَالَ يَحْيَى حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَغْلَقُ الرَّهْنُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 13
Arabic reference : Book 36, Hadith 1417

Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "Sadaqa to the family of Muhammad is not halal. It is only people's impurities."

حَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَحِلُّ الصَّدَقَةُ لآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ ‏"‏ ‏.‏
Sunnah.com reference : Book 58, Hadith 13
USC-MSA web (English) reference : Book 58, Hadith 13
Arabic reference : Book 58, Hadith 1856
Sahih al-Bukhari 5519

Narrated Asma':

We slaughtered a horse during the lifetime of Allah's Apostle and ate it.

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ نَحَرْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَكَلْنَاهُ‏.‏
Reference : Sahih al-Bukhari 5519
In-book reference : Book 72, Hadith 45
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 428
  (deprecated numbering scheme)
Riyad as-Salihin 627
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

وعنه قال رسول الله صلى الله عليه وسلم‏:‏ “أكمل المؤمنين إيماناً أحسنهم خلقاً وخياركم خياركم لنسائهم”‏.‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 627
In-book reference : Introduction, Hadith 627
Riyad as-Salihin 1232
'Amr bin Al-'As (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The difference between our observance of Saum (fasting) and that of the people of the Scriptures is Suhur (predawn meal in Ramadan)."

[Muslim].

وعن عمرو بن العاص رضي الله عنه أن رسول الله قال‏:‏ ‏"‏فصل ما بين صيامنا وصيام أهل الكتاب أكلة السحر‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1232
In-book reference : Book 8, Hadith 242
Riyad as-Salihin 1274
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever performs Hajj (pilgrimage) and does not have sexual relations (with his wife), nor commits sin, nor disputes unjustly (during Hajj), then he returns from Hajj as pure and free from sins as on the day on which his mother gave birth to him."

[Al-Bukhari and Muslim].

وعنه قال سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏من حج، فلم يرفث ولم يفسق، رجع كيوم ولدته أمه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1274
In-book reference : Book 10, Hadith 4
Riyad as-Salihin 1334
'Uqbah bin 'Amir Al-Juhani (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who learnt archery and then neglected it, is not from us." (Or said,) "He has been guilty of disobedience (to Messenger of Allah)."

[Muslim].

وعنه أنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من عُلم الرمي ثم تركه فليس منا أو فقد عصى‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1334
In-book reference : Book 11, Hadith 50