Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4731 |
In-book reference | : Book 45, Hadith 26 |
English translation | : Vol. 5, Book 45, Hadith 4735 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4733 |
In-book reference | : Book 45, Hadith 28 |
English translation | : Vol. 5, Book 45, Hadith 4737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3540 |
In-book reference | : Book 27, Hadith 154 |
English translation | : Vol. 4, Book 27, Hadith 3570 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1430 |
In-book reference | : Book 17, Hadith 10 |
English translation | : Vol. 3, Book 15, Hadith 1430 |
Uqba b. 'Amir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2296b |
In-book reference | : Book 43, Hadith 38 |
USC-MSA web (English) reference | : Book 30, Hadith 5689 |
(deprecated numbering scheme) |
Mustaurid Qurashi reported:
Reference | : Sahih Muslim 2898b |
In-book reference | : Book 54, Hadith 46 |
USC-MSA web (English) reference | : Book 41, Hadith 6926 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, "I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer, fasting, the hajj, and such like acts, whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done, whether it is a modification that he imposes on others, or one that he begins doing himself. The Messenger of Allah, may Allah bless him and grant him peace, practised itikaf, and the muslims know what the sunna of itikaf is."
Malik said, "Itikaf and jiwar are the same, and Itikaf is the same for a village-dweller as it is for a nomad."
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1935 |
In-book reference | : Book 6, Hadith 160 |
Reference | : Al-Adab Al-Mufrad 104 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 104 |
Reference | : Bulugh al-Maram 150 |
In-book reference | : Book 1, Hadith 179 |
English translation | : Book 1, Hadith 161 |
Sunnah.com reference | : Book 2, Hadith 8 |
Arabic/English book reference | : Book 2, Hadith 158 |
Sunnah.com reference | : Book 2, Hadith 290 |
English translation | : Book 2, Hadith 381 |
Arabic reference | : Book 2, Hadith 386 |
Sunnah.com reference | : Book 2, Hadith 306 |
English translation | : Book 2, Hadith 397 |
Arabic reference | : Book 2, Hadith 402 |
Sunnah.com reference | : Book 2, Hadith 415 |
English translation | : Book 2, Hadith 487 |
Arabic reference | : Book 2, Hadith 489 |
'A'isha reported:
Reference | : Sahih Muslim 731c |
In-book reference | : Book 6, Hadith 136 |
USC-MSA web (English) reference | : Book 4, Hadith 1591 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 138 |
In-book reference | : Introduction, Hadith 138 |
English translation | : Vol. 1, Book 1, Hadith 138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2559 |
In-book reference | : Book 20, Hadith 27 |
English translation | : Vol. 3, Book 20, Hadith 2559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4065 |
In-book reference | : Book 36, Hadith 140 |
English translation | : Vol. 5, Book 36, Hadith 4065 |
Narrated Bishr:
as above (No. 290) adding: The Prophet was reclining (leaning) and then he sat up saying, "And I warn you against giving a false statement." And he kept on saying that warning so much so that we said, "Would that he had stopped."
Reference | : Sahih al-Bukhari 6274 |
In-book reference | : Book 79, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 291 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1196 |
In-book reference | : Book 8, Hadith 206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1590 |
In-book reference | : Book 19, Hadith 35 |
English translation | : Vol. 2, Book 19, Hadith 1591 |
Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, and Abu Bakr and Umar as well as the khalifas up until this time and Abdullah ibn Umar, would walk in front of the bier.
USC-MSA web (English) reference | : Book 16, Hadith 8 |
Arabic reference | : Book 16, Hadith 530 |
Yahya related to me from Malik that he had heard that Uthman ibn Affan and Abdullah ibn Umar and Abu Hurayra used to pray over the dead, both men and women, in Madina. They would put the men nearer to the imam and the women nearer to the qibla.
USC-MSA web (English) reference | : Book 16, Hadith 24 |
Arabic reference | : Book 16, Hadith 546 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would guard against animals and camels which were young or had physical defects as sacrifices.
Malik said, "That is what I like best of what I have heard ."
Sunnah.com reference | : Book 23, Hadith 2 |
USC-MSA web (English) reference | : Book 23, Hadith 2 |
Arabic reference | : Book 23, Hadith 1032 |
Narrated `Abdullah bin Abi Qatada Al-Ansari:
My father said, "Allah's Apostle said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."
Reference | : Sahih al-Bukhari 868 |
In-book reference | : Book 10, Hadith 259 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 827 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
I offered (only a) two rak`at prayer with the Prophet (at Mina), and similarly with Abu Bakr and with `Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the four rak`at accepted (by Allah).
Reference | : Sahih al-Bukhari 1657 |
In-book reference | : Book 25, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 719 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2937 |
In-book reference | : Book 24, Hadith 320 |
English translation | : Vol. 3, Book 24, Hadith 2940 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4888 |
In-book reference | : Book 46, Hadith 19 |
English translation | : Vol. 5, Book 46, Hadith 4892 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، - وَكَانَ حَافِظًا - قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3861 |
In-book reference | : Book 49, Hadith 261 |
English translation | : Vol. 1, Book 46, Hadith 3861 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3921 |
In-book reference | : Book 49, Hadith 321 |
English translation | : Vol. 1, Book 46, Hadith 3921 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 498 |
In-book reference | : Book 6, Hadith 5 |
English translation | : Vol. 1, Book 6, Hadith 499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3931 |
In-book reference | : Book 35b, Hadith 76 |
English translation | : Vol. 4, Book 35, Hadith 3963 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 209 |
In-book reference | : Book 31, Hadith 5 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) would say the takbir (Allah is most great) seven times in the first rak'ah and five times in the second rak'ah on the day of the breaking of the fast and on the day of sacrifice (on the occasion of both the 'Id prayers, the two festivals).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1149 |
In-book reference | : Book 2, Hadith 760 |
English translation | : Book 3, Hadith 1145 |
It has been narrated on the authority of Umm 'Atiyya, the Ansarite, who said:
Reference | : Sahih Muslim 1812g |
In-book reference | : Book 32, Hadith 172 |
USC-MSA web (English) reference | : Book 19, Hadith 4462 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 360 |
In-book reference | : Book 2, Hadith 212 |
English translation | : Vol. 1, Book 2, Hadith 360 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1091 |
In-book reference | : Book 11, Hadith 12 |
English translation | : Vol. 2, Book 6, Hadith 1091 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2068 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Vol. 4, Book 2, Hadith 2068 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2389 |
In-book reference | : Book 36, Hadith 86 |
English translation | : Vol. 4, Book 10, Hadith 2389 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1488 |
In-book reference | : Book 18, Hadith 30 |
English translation | : Vol. 3, Book 16, Hadith 1488 |
Narrated `Aisha:
A man said to the Prophet, "My mother died suddenly, and I think that if she could speak, she would have given in charity. May I give in charity on her behalf?" He said, "Yes! Give in charity on her behalf."
Reference | : Sahih al-Bukhari 2760 |
In-book reference | : Book 55, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 257 |
In-book reference | : Book 1, Hadith 257 |
English translation | : Book 1, Hadith 257 |
Ibn Juraij reported:
Reference | : Sahih Muslim 642 |
In-book reference | : Book 5, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1340 |
(deprecated numbering scheme) |
Narrated Abu Burda:
Allah's Apostle sent Abu Musa and Mu`adh bin Jabal to Yemen. He sent each of them to administer a province as Yemen consisted of two provinces. The Prophet said (to them), "Facilitate things for the people and do not make things difficult for them (Be kind and lenient (both of you) with the people, and do not be hard on them) and give the people good tidings and do not repulse them. So each of them went to carry on his job. So when any one of them toured his province and happened to come near (the border of the province of) his companion, he would visit him and greet him. Once Mu`adh toured that part of his state which was near (the border of the province of) his companion Abu Musa. Mu`adh came riding his mule till he reached Abu Musa and saw him sitting, and the people had gathered around him. Behold! There was a man tied with his hands behind his neck. Mu`adh said to Abu Musa, "O `Abdullah bin Qais! What is this?" Abu Musa replied. "This man has reverted to Heathenism after embracing Islam." Mu`adh said, "I will not dismount till he is killed." Abu Musa replied, "He has been brought for this purpose, so come down." Mu`adh said, "I will not dismount till he is killed." So Abu Musa ordered that he be killed, and he was killed. Then Mu`adh dismounted and said, "O `Abdullah (bin Qais)! How do you recite the Qur'an ?" Abu Musa said, "I recite the Qur'an regularly at intervals and piecemeal. How do you recite it O Mu`adh?" Mu`adh said, "I sleep in the first part of the night and then get up after having slept for the time devoted for my sleep and then recite as much as Allah has written for me. So I seek Allah's Reward for both my sleep as well as my prayer (at night).
Reference | : Sahih al-Bukhari 4341, 4342 |
In-book reference | : Book 64, Hadith 370 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 630 |
(deprecated numbering scheme) |
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
Reference | : Hadith 24, 40 Hadith an-Nawawi |
Reference | : Hadith 17, 40 Hadith Qudsi |
Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
Narrated Abdullah ibn Abbas:
The sister of Uqbah ibn Amir took a vow that she would perform hajj on foot, and she was unable to do so. The Prophet (saws) said: Allah is not in need of the walking of your sister. She must ride and offer a sacrificial camel.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3303 |
In-book reference | : Book 22, Hadith 62 |
English translation | : Book 21, Hadith 3297 |
Sunnah.com reference | : Book 16, Hadith 33 |
English translation | : Book 16, Hadith 1512 |
Arabic reference | : Book 16, Hadith 1469 |
Sunnah.com reference | : Book 2, Hadith 98 |
English translation | : Book 2, Hadith 229 |
Arabic reference | : Book 2, Hadith 231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1776 |
In-book reference | : Book 7, Hadith 139 |
English translation | : Vol. 1, Book 7, Hadith 1776 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3282 |
In-book reference | : Book 29, Hadith 32 |
English translation | : Vol. 4, Book 29, Hadith 3282 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3283 |
In-book reference | : Book 29, Hadith 33 |
English translation | : Vol. 4, Book 29, Hadith 3283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4235 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4235 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2123) and Muslim (1527)] (Darussalam) |
Reference | : Musnad Ahmad 395 |
In-book reference | : Book 3, Hadith 5 |
Grade: | Da'if (Darussalam)l (Darussalam) |
Reference | : Musnad Ahmad 856 |
In-book reference | : Book 5, Hadith 285 |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, ''Umar ibn al-Khattab was asked about locusts. He said, 'I would like to have a basket of them, from which we could eat.' "
USC-MSA web (English) reference | : Book 49, Hadith 30 |
Arabic reference | : Book 49, Hadith 1704 |
Narrated Ibn `Abbas:
I heard the Prophet saying, "If the son of Adam (the human being) had two valleys of money, he would wish for a third, for nothing can fill the belly of Adam's son except dust, and Allah forgives him who repents to Him."
Reference | : Sahih al-Bukhari 6436 |
In-book reference | : Book 81, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 444 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1084 |
In-book reference | : Book 12, Hadith 56 |
English translation | : Vol. 2, Book 12, Hadith 1085 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1414 |
In-book reference | : Book 14, Hadith 51 |
English translation | : Vol. 2, Book 14, Hadith 1415 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1722 |
In-book reference | : Book 20, Hadith 125 |
English translation | : Vol. 2, Book 20, Hadith 1723 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman that Umar ibn al-Khattab and Uthman ibn Affan would pray maghrib when they saw the night darkening, before they broke their fast, and that was during Ramadan.
USC-MSA web (English) reference | : Book 18, Hadith 8 |
Arabic reference | : Book 18, Hadith 641 |
Narrated Aisha:
A man said to the Prophet (p.b.u.h), "My mother died suddenly and I thought that if she had lived she would have given alms. So, if I give alms now on her behalf, will she get the reward?" The Prophet replied in the affirmative.
Reference | : Sahih al-Bukhari 1388 |
In-book reference | : Book 23, Hadith 140 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 470 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3208 |
In-book reference | : Book 47, Hadith 260 |
English translation | : Vol. 5, Book 44, Hadith 3208 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 520 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Vol. 1, Book 6, Hadith 521 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 159 |
In-book reference | : Book 25, Hadith 10 |
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) halted at a certain place (while on a journey), he would not leave that place till he offered the noon prayer. A man said to him: Even if in the middle of the day? He replied: Even if in the middle of the day.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1205 |
In-book reference | : Book 4, Hadith 8 |
English translation | : Book 4, Hadith 1201 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 643 |
In-book reference | : Book 7, Hadith 27 |
English translation | : Vol. 2, Book 2, Hadith 643 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1028 |
In-book reference | : Book 10, Hadith 64 |
English translation | : Vol. 2, Book 5, Hadith 1028 |
Abu Huraira reported:
Reference | : Sahih Muslim 2266b |
In-book reference | : Book 42, Hadith 24 |
USC-MSA web (English) reference | : Book 29, Hadith 5636 |
(deprecated numbering scheme) |
Anas reported Allah's Apostle (may peace be upon him) as saying:
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ مِثْلَهُ وَزَادَ " أَوْ أَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ " .
Reference | : Sahih Muslim 2303d, e |
In-book reference | : Book 43, Hadith 60 |
USC-MSA web (English) reference | : Book 30, Hadith 5710 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
In the pre-lslamic period of ignorance the people used to bargain with the meat of camels on the principle of Habal-al-Habala which meant the sale of a she-camel that would be born by a she-camel that had not yet been born. The Prophet forbade them such a transaction.
Reference | : Sahih al-Bukhari 3843 |
In-book reference | : Book 63, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 183 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
'A'isha reported that Allah's Messenger (may peace be uport him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b b. Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan b. Thabit. As he got into his presence, Hassan said:
Reference | : Sahih Muslim 2490 |
In-book reference | : Book 44, Hadith 225 |
USC-MSA web (English) reference | : Book 31, Hadith 6081 |
(deprecated numbering scheme) |
صحيح دون قوله من شاء أن يجعلها عمرة والصواب اجعلوها عمرة م (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1782 |
In-book reference | : Book 11, Hadith 62 |
English translation | : Book 10, Hadith 1778 |
Reference | : Mishkat al-Masabih 5906 |
In-book reference | : Book 29, Hadith 162 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2430 |
In-book reference | : Book 15, Hadith 41 |
English translation | : Vol. 3, Book 15, Hadith 2430 |
Grade: | Sahih. lts isnad is qawi! (Darussalam) |
Reference | : Musnad Ahmad 61 |
In-book reference | : Book 1, Hadith 58 |
Grade: | Sahih hadeeth, al-Bukhari (2643)] (Darussalam) |
Reference | : Musnad Ahmad 389 |
In-book reference | : Book 2, Hadith 290 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2824 |
In-book reference | : Book 24, Hadith 207 |
English translation | : Vol. 3, Book 24, Hadith 2827 |
Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (saws) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (saws) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed.
When the Messenger of Allah (saws) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating.
I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (saws) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 313 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Book 1, Hadith 313 |
Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:
Reference | : Sahih Muslim 1610c |
In-book reference | : Book 22, Hadith 173 |
USC-MSA web (English) reference | : Book 10, Hadith 3922 |
(deprecated numbering scheme) |
Narrated `Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostle, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.
Reference | : Sahih al-Bukhari 5807 |
In-book reference | : Book 77, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 698 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 773 |
In-book reference | : Book 33, Hadith 20 |
English translation | : Book 33, Hadith 773 |
Reference | : Bulugh al-Maram 750 |
In-book reference | : Book 6, Hadith 43 |
English translation | : Book 6, Hadith 770 |
Sunnah.com reference | : Book 7, Hadith 88 |
English translation | : Book 7, Hadith 855 |
Arabic reference | : Book 7, Hadith 852 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2030 |
In-book reference | : Book 7, Hadith 73 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ الْبَرَاءِ بْنِ عَازِبٍ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3462, 3463 |
In-book reference | : Book 16, Hadith 15 |
Reference | : Sunan Ibn Majah 583 |
In-book reference | : Book 1, Hadith 317 |
English translation | : Vol. 1, Book 1, Hadith 583 |
Grade: | Sahih (Darussalam) [ al Bukhari (1597) and Muslim (1270)] (Darussalam) |
Reference | : Musnad Ahmad 176 |
In-book reference | : Book 2, Hadith 93 |
Grade: | Da'if (Darussalam) [, because of the weakness of Abdullah (Darussalam) |
Reference | : Musnad Ahmad 330 |
In-book reference | : Book 2, Hadith 236 |
Grade: | Da'if (Darussalam) because of the weakness of Imran bin Zabyan] (Darussalam) |
Reference | : Musnad Ahmad 1296 |
In-book reference | : Book 5, Hadith 700 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 229 |
In-book reference | : Book 2, Hadith 81 |
English translation | : Vol. 1, Book 2, Hadith 229 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih]
Reference | : Riyad as-Salihin 285 |
In-book reference | : Introduction, Hadith 285 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 907 |
In-book reference | : Book 6, Hadith 14 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1191 |
In-book reference | : Book 8, Hadith 201 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to be asked, "an some one fast for some one else, or do the prayer for some one else?" and he would reply, "No one can fast or do the prayer for anyone else."
USC-MSA web (English) reference | : Book 18, Hadith 43 |
Arabic reference | : Book 18, Hadith 674 |
Narrated `Aisha:
Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."
Reference | : Sahih al-Bukhari 1757 |
In-book reference | : Book 25, Hadith 235 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 812 |
(deprecated numbering scheme) |