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Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1340
'Alqamah bin Wa'il [bin Hujr] narrated from his father who said:
"A man from Hadramawt and a man from Kindah came to the Prophet (saws). The Hadrami said: 'O Messenger of Allah! This person took some land of mine.' The Kindi said:'It is my land, It is in my possession, and he has no right to it.' So the Prophet (saws) said to the Hadrami:'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (saws) said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ لِي . فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي وَفِي يَدِي لَيْسَ لَهُ فِيهَا حَقٌّ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْحَضْرَمِيِّ " أَلَكَ بَيِّنَةٌ " . قَالَ لاَ . قَالَ " فَلَكَ يَمِينُهُ " . قَالَ يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ فَاجِرٌ لاَ يُبَالِي عَلَى مَا حَلَفَ عَلَيْهِ وَلَيْسَ يَتَوَرَّعُ مِنْ شَيْءٍ . قَالَ " لَيْسَ لَكَ مِنْهُ إِلاَّ ذَلِكَ " . قَالَ فَانْطَلَقَ الرَّجُلُ لِيَحْلِفَ لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا أَدْبَرَ " لَئِنْ حَلَفَ عَلَى مَالِكَ لِيَأْكُلَهُ ظُلْمًا لَيَلْقَيَنَّ اللَّهَ وَهُوَ عَنْهُ مُعْرِضٌ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالأَشْعَثِ بْنِ قَيْسٍ . قَالَ أَبُو عِيسَى حَدِيثُ وَائِلِ بْنِ حُجْرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1340 |
| In-book reference | : Book 15, Hadith 20 |
| English translation | : Vol. 3, Book 13, Hadith 1340 |
Sahih al-Bukhari 2451
Narrated Sahl bin Sa`d As-Sa`idi:
A drink (milk mixed with water) was brought to Allah's Apostle who drank some of it. A boy was sitting to his right, and some old men to his left. Allah's Apostle said to the boy, "Do you allow me to give the rest of the drink to these people?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." Allah's Apostle then handed the bowl (of drink) to the boy. (See Hadith No. 541).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ، فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ، فَقَالَ لِلْغُلاَمِ
" أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ ". فَقَالَ الْغُلاَمُ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا. قَالَ فَتَلَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِهِ.
| Reference | : Sahih al-Bukhari 2451 |
| In-book reference | : Book 46, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 631 |
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Sahih al-Bukhari 7256
Narrated `Umar:
There was a man from the Ansar (who was a friend of mine). If he was not present in the company of Allah's Apostle I used to be present with Allah's Apostle, I would tell him what I used to hear from Allah's Apostle, and when I was absent from Allah's Apostle he used to be present with him, and he would tell me what he used to hear from Allah's Apostle .
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ ـ رضى الله عنهم ـ قَالَ وَكَانَ رَجُلٌ مِنَ الأَنْصَارِ إِذَا غَابَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدْتُهُ أَتَيْتُهُ بِمَا يَكُونُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِذَا غِبْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدَ أَتَانِي بِمَا يَكُونُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7256 |
| In-book reference | : Book 95, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 362 |
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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5587
Abu Dharr reported God's messenger as saying, "I know the last of the inhabitants of paradise to enter it and the last of the inhabitants of hell to come out of it. He is a man who will be brought on the day of resurrection and then a command will be given to confront him with his small sins and remove from him his serious sins. He will then be confronted with his small sins and told, `On such and such a day you did such and such, and on such and such a day "you did such and such.' He will agree, being unable to deny it, and he will be afraid that he will be confronted with his serious sins. He will be told that in place of every evil deed he will have a good deed, and he will say, `My Lord, I have done things I do not see here'." He said he had seen God's messenger laughing to such ail extent that his back teeth were visible.
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ الْجَنَّةِ دُخُولًا الْجَنَّةَ وَآخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا رَجُلٌ يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ فَيُقَالُ: اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَارْفَعُوا عَنْهُ كِبَارهَا فتعرض عَلَيْهِ صغَار ذنُوبه وفيقال: عملت يَوْم كَذَا وَكَذَا وَكَذَا وَكَذَا وَعَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا؟ فَيَقُولُ: نَعَمْ. لَا يَسْتَطِيعُ أَنْ يُنْكِرَ وَهُوَ مُشْفِقٌ مِنْ كِبَارِ ذُنُوبِهِ أَنْ تُعْرَضَ عَلَيْهِ. فَيُقَالُ لَهُ فَإِنَّ لَكَ مَكَانَ كُلِّ سَيِّئَةٍ حَسَنَةً. فَيَقُولُ: رَبِّ قَدْ عَمِلْتُ أَشْيَاءَ لَا أَرَاهَا هَهُنَا " وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5587 |
| In-book reference | : Book 28, Hadith 62 |
Mishkat al-Masabih 4308
She said the pillow on which God’s messenger reclined was of leather stuffed with palm fibre. '
Muslim transmitted it.
وَعَنْهَا قَالَتْ: كَانَ وِسَادُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي يَتَّكِئُ عَلَيْهِ مَنْ أَدَمٍ حشْوُهُ ليفٌ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4308 |
| In-book reference | : Book 22, Hadith 5 |
Bulugh al-Maram 746
Whenever Ibn 'Umar (RAA) came to Makkah he would spend the night at Dhi Tuwa valley (near Makkah), and in the morning he would bathe. ‘Ibn 'Umar used to say that this is what the Messenger of Allah (P.B.U.H.), used to do.’ Agreed upon.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّهُ كَانَ لَا يَقْدُمُ مَكَّةَ إِلَّا بَاتَ بِذِي طُوَى حَتَّى يُصْبِحَ وَيَغْتَسِلَ, وَيَذْكُرُ ذَلِكَ عِنْدَ اَلنَّبِيِّ - صلى الله عليه وسلم -} مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 746 |
| In-book reference | : Book 6, Hadith 39 |
| English translation | : Book 6, Hadith 765 |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ " . فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " .
| USC-MSA web (English) reference | : Book 16, Hadith 39 |
| Arabic reference | : Book 16, Hadith 561 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Ring Of Rasoolullah - باب ما جاء في ذكر خاتم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 93
Ibn 'Umar said:
“Allah’s Messenger (Allah bless him and give him peace) chose a signet ring of silver, so it was in his possession. Then it was in the possession of Abu Bakr and the possession of 'Umar. Then it was in the possession of 'Uthman, until it fell into the well of Aris. Its engraved inscription was: ‘Muhammad is the Messenger of Allah.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: اتَّخَذَ رَسُولُ اللهِ صلى الله عليه وسلم، خَاتَمًا مِنْ وَرِقٍ، فَكَانَ فِي يَدِهِ ثُمَّ كَانَ فِي يَدِ أَبِي بَكْرٍ، وَيَدِ عُمَرَ، ثُمَّ كَانَ فِي يَدِ عُثْمَانَ، حَتَّى وَقَعَ فِي بِئْرِ أَرِيسٍ، نَقْشُهُ: مُحَمَّدٌ رَسُولُ اللهِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 93 |
| In-book reference | : Book 11, Hadith 8 |
Mishkat al-Masabih 1477
Abu Huraira reported the Prophet as saying, “There is no fara’ and no ‘atira.” He said that the fara’ was the first animal born to them which they sacrificed to their idols, and the ‘atira was observed in Rajab.*
* These were practices of the idolatrous pre-Islamic Arabs. While the fara' sacrifice was abolished in Islam, it is said that the sacrifice of a sheep or goat in Rajab, known as the ‘atira, was continued in the early days of Islam and then abolished.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا فَرَعَ وَلَا عَتِيرَةَ» . قَالَ: وَالْفرع: أول نتاج كَانَ ينْتج لَهُمْ كَانُوا يَذْبَحُونَهُ لِطَوَاغِيتِهِمْ. وَالْعَتِيرَةُ: فِي رَجَبٍ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1477 |
| In-book reference | : Book 4, Hadith 877 |
Sunan an-Nasa'i 3971
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they say La ilaha illallah. If they say it then their blood and their wealth are safe from me, except for a right that is due, and their reckoning will be with Allah.' When the people apostatized, 'Umar said to Abu Bakr: 'Will you fight them when you heard the Messenger of Allah [SAW] say such and such?' He said: 'By Allah, I do not separate Salah and Zakah, and I will fight whoever separates them.' So we fought alongside him, and we realized that that was the right thing."
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا فَقَدْ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " . فَلَمَّا كَانَتِ الرِّدَّةُ قَالَ عُمَرُ لأَبِي بَكْرٍ أَتُقَاتِلُهُمْ وَقَدْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ كَذَا وَكَذَا . فَقَالَ وَاللَّهِ لاَ أُفَرِّقُ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ . وَلأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَهُمَا . فَقَاتَلْنَا مَعَهُ فَرَأَيْنَا ذَلِكَ رُشْدًا . قَالَ أَبُو عَبْدِ الرَّحْمَنِ سُفْيَانُ فِي الزُّهْرِيِّ لَيْسَ بِالْقَوِيِّ وَهُوَ سُفْيَانُ بْنُ حُسَيْنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3971 |
| In-book reference | : Book 37, Hadith 6 |
| English translation | : Vol. 5, Book 37, Hadith 3976 |
Riyad as-Salihin 1261
Mu'adhah Al-'Adawiyah (May Allah be pleased with her) reported:
I asked 'Aishah (May Allah be pleased with her). Did the Messenger of Allah (PBUH) use to observe three days of Saum (fasting) in every month?" She replied, "Yes." I asked, "On which days in the month did he observed fast?" She replied that he did not mind on which days of the month he observed fast.
[Muslim].
[Muslim].
وعن معاذة العدوية أنها سألت عائشة رضي الله عنها: أكان رسول الله صلى الله عليه وسلم يصوم من كل شهر ثلاثة أيام، فقالت: نعم. فقلت: من أي الشهر كان يصوم؟ قالت: لم يكن يبالي من أي الشهر يصوم. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1261 |
| In-book reference | : Book 8, Hadith 271 |
Sunan Abi Dawud 4829
Narrated Anas ibn Malik:
The Prophet (saws) said: A believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur'an is like a date which has no fragrance but has sweet taste, a profligate who recites the Qur'an is like basil whose fragrance is sweet but whose taste is bitter, and the profligate who does not recite the Qur'an is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (black) root does not go to you, its smoke will (certainly) go to you.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الأُتْرُجَّةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا طَيِّبٌ وَمَثَلُ الْمُؤْمِنِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ التَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلاَ رِيحَ لَهَا وَمَثَلُ الْفَاجِرِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ وَمَثَلُ الْفَاجِرِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ طَعْمُهَا مُرٌّ وَلاَ رِيحَ لَهَا وَمَثَلُ الْجَلِيسِ الصَّالِحِ كَمَثَلِ صَاحِبِ الْمِسْكِ إِنْ لَمْ يُصِبْكَ مِنْهُ شَىْءٌ أَصَابَكَ مِنْ رِيحِهِ وَمَثَلُ جَلِيسِ السُّوءِ كَمَثَلِ صَاحِبِ الْكِيرِ إِنْ لَمْ يُصِبْكَ مِنْ سَوَادِهِ أَصَابَكَ مِنْ دُخَانِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4829 |
| In-book reference | : Book 43, Hadith 57 |
| English translation | : Book 42, Hadith 4811 |
Mishkat al-Masabih 5397
Abu Dharr said:
One day I was riding behind God's messenger on a donkey, and when we had got beyond the houses of Medina he asked, "How will you do, Abu Dharr, when there is famine in Medina and you get up from your bed but do not reach your mosque before being overcome by hunger?" When I replied that God and His messenger knew best, he said, "Restrain yourself, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there will be death in Medina and a house[1] will reach the value of a slave so that a grave will be sold for a slave?" When I replied that God and His messenger knew best he said, "You must show endurance, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there is slaughter in Medina and. Ahjar az Zait[2] will be covered with blood?" When I replied that God and His messenger knew best he said, "You must go to those who are like-minded with you." I asked whether I should arm myself and replied, "You would then associate yourself with the people." So I asked God's messenger how I should act and he replied, "If you are afraid the gleam of the sword may dazzle you put the end of your garment over your face in order that [the one who kills you may bear the punishment of your sin and his."
Used figuratively for a grave, the meaning being made more explicit in the words which follow.
Ahjar Az-Zait, an area outside of Al Madinah.
Abu Dawud transmitted it.
وَعَن أبي ذَر قَالَ: كُنْتُ رَدِيفًا خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا علىحمار فَلَمَّا جَاوَزْنَا بُيُوتَ الْمَدِينَةِ قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ جُوعٌ تَقُومُ عَنْ فِرَاشِكَ وَلَا تَبْلُغُ مَسْجِدَكَ حَتَّى يُجْهِدَكَ الْجُوعُ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَعَفَّفْ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ مَوْتٌ يَبْلُغُ الْبَيْتَ الْعَبْدُ حَتَّى إِنَّهُ يُبَاعُ الْقَبْرُ بِالْعَبْدِ؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَصْبِرُ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ قَتْلٌ تَغْمُرُ الدِّمَاءُ أَحْجَارَ الزَّيْتِ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَأْتِي مَنْ أَنْتَ مِنْهُ» . قَالَ: قُلْتُ: وَأَلْبَسُ السِّلَاحَ؟ قَالَ: «شَارَكْتَ الْقَوْمَ إِذًا» . قُلْتُ: فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ نَاحِيَةَ ثَوْبِكَ عَلَى وَجْهِكَ لِيَبُوءَ بإِثمك وإِثمه» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5397 |
| In-book reference | : Book 27, Hadith 19 |
Al-Adab Al-Mufrad 615
Anas ibn Malik said, "The Messenger of Allah, may Allah bless him
and grant him peace, used to seek refuge with Allah, saying, 'O Allah,
I seek refuge with you from laziness. I seek refuge with You from cowardice.
I seek refuge with you from senility. I seek refuge with You from miserliness.'"
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَتَعَوَّذُ يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ مِنَ الْهَرَمِ، وَأَعُوذُ بِكَ مِنَ الْبُخْلِ.
| Reference | : Al-Adab Al-Mufrad 615 |
| In-book reference | : Book 31, Hadith 12 |
| English translation | : Book 31, Hadith 615 |
Al-Adab Al-Mufrad 735
It is reported by Jabir bin Abdullah (ra) that they had accompanied the messenger of Allah when they came to two graves. Both the inmate of the graves were being punished. He said," They are being punished not for committing a grave sin. But, yes! (They are grave sins though on the face of it they are ordinary and it is easy to avoid them but their punishment is severe.) One of them was given to backbite other people while the other was not. Careful to clean himself of urine drops (over his body)". He then asked for one or two branches of fresh date palm and split them and dug them on each grave. He said afterwards," Soon their punishment will be softened as long as the branches are green." Or he said, “Until they dry up.”
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا النَّضْرُ، قَالَ: حَدَّثَنَا أَبُو الْعَوَّامِ عَبْدُ الْعَزِيزِ بْنُ رَبِيعٍ الْبَاهِلِيُّ، قَالَ: حَدَّثَنَا أَبُو الزُّبَيْرِ مُحَمَّدٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صلى الله عليه وسلم، فَأَتَى عَلَى قَبْرَيْنِ يُعَذَّبُ صَاحِبَاهُمَا، فَقَالَ: إِنَّهُمَا لاَ يُعَذَّبَانِ فِي كَبِيرٍ، وَبَلَى، أَمَّا أَحَدُهُمَا فَكَانَ يَغْتَابُ النَّاسَ، وَأَمَّا الْآخَرُ فَكَانَ لاَ يَتَأَذَّى مِنَ الْبَوْلِ، فَدَعَا بِجَرِيدَةٍ رَطْبَةٍ، أَوْ بِجَرِيدَتَيْنِ، فَكَسَرَهُمَا، ثُمَّ أَمَرَ بِكُلِّ كِسْرَةٍ فَغُرِسَتْ عَلَى قَبْرٍ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَمَا إِنَّهُ سَيُهَوَّنُ مِنْ عَذَابِهِمَا مَا كَانَتَا رَطْبَتَيْنِ، أَوْ لَمْ تَيْبَسَا.
| Reference | : Al-Adab Al-Mufrad 735 |
| In-book reference | : Book 31, Hadith 132 |
| English translation | : Book 31, Hadith 735 |
Riyad as-Salihin 1873
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not."
[Abu Dawud].
[Abu Dawud].
وعن ابن عباس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “من لزم الاستغفار ، جعل الله له من كل ضيق مخرجاً ومن كل هم فرجاً، ورزقه من حيث لا يحتسب" رواه أبو داود.
| Reference | : Riyad as-Salihin 1873 |
| In-book reference | : Book 19, Hadith 5 |
Yahya related to me from Malik from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf told him that once a poor woman fell ill and the Messenger of Allah, may Allah bless him and grant him peace, was told of her illness, and the Messenger of Allah, may Allah bless him and grant him peace, used to visit poor people frequently and ask after them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Let me know if she dies." Her bier was brought out at night- time and they did not want to wake up the Messenger of Allah, may Allah bless him and grant him peace. In the morning the Messenger of Allah, may Allah bless him and grant him peace, was told what had happened to her and he said, "Didn't I tell you to let me know if she died?" They replied, "Messenger of Allah, we did not want to wake you up and make you come out in the night." Then the Messenger of Allah, may Allah bless him and grant him peace, went out and formed everyone into rows by her grave and said "Allah is greater" four times.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مِسْكِينَةً مَرِضَتْ فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم - بِمَرَضِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَسَاكِينَ وَيَسْأَلُ عَنْهُمْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا مَاتَتْ فَآذِنُونِي بِهَا " . فَخُرِجَ بِجَنَازَتِهَا لَيْلاً فَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُخْبِرَ بِالَّذِي كَانَ مِنْ شَأْنِهَا فَقَالَ " أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا " . فَقَالُوا يَا رَسُولَ اللَّهِ كَرِهْنَا أَنْ نُخْرِجَكَ لَيْلاً وَنُوقِظَكَ . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ .
| USC-MSA web (English) reference | : Book 16, Hadith 15 |
| Arabic reference | : Book 16, Hadith 537 |
Sunan an-Nasa'i 1907
It was narrated from Abu Umamah bin Sahl bin Hunaif that:
a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: "If she dies, then inform me." Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came, the Messenger of Allah was told what had happened to her. He said: "Did I not tell you to inform me?" They said: "O Messenger of Allah, we did not like to wake you up at night." The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs.
أَخْبَرَنَا قُتَيْبَةُ، فِي حَدِيثِهِ عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مِسْكِينَةً مَرِضَتْ فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَرَضِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَسَاكِينَ وَيَسْأَلُ عَنْهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا مَاتَتْ فَآذِنُونِي " . فَأُخْرِجَ بِجَنَازَتِهَا لَيْلاً وَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُخْبِرَ بِالَّذِي كَانَ مِنْهَا فَقَالَ " أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا " . قَالُوا يَا رَسُولَ اللَّهِ كَرِهْنَا أَنْ نُوقِظَكَ لَيْلاً . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1907 |
| In-book reference | : Book 21, Hadith 90 |
| English translation | : Vol. 3, Book 21, Hadith 1908 |
Sahih al-Bukhari 7401
Narrated Ibn `Umar:
The Prophet said, "Do not swear by your fathers; and whoever wants to swear should swear by Allah."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا وَرْقَاءُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَحْلِفُوا بِآبَائِكُمْ، وَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ ".
| Reference | : Sahih al-Bukhari 7401 |
| In-book reference | : Book 97, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 498 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4252
Narrated Thawban:
The Messenger of Allah (saws) as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i.e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ زَوَى لِيَ الأَرْضَ " . أَوْ قَالَ " إِنَّ رَبِّي زَوَى لِيَ الأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ مُلْكَ أُمَّتِي سَيَبْلُغُ مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ الأَحْمَرَ وَالأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لأُمَّتِي أَنْ لاَ يُهْلِكَهَا بِسَنَةٍ بِعَامَّةٍ وَلاَ يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَإِنَّ رَبِّي قَالَ لِي يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لاَ يُرَدُّ وَلاَ أُهْلِكُهُمْ بِسَنَةٍ بِعَامَّةٍ وَلاَ أُسَلِّطُ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بَيْنَ أَقْطَارِهَا أَوْ قَالَ بِأَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَحَتَّى يَكُونَ بَعْضُهُمْ يَسْبِي بَعْضًا وَإِنَّمَا أَخَافُ عَلَى أُمَّتِي الأَئِمَّةَ الْمُضِلِّينَ وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهَا إِلَى يَوْمِ الْقِيَامَةِ وَلاَ تَقُومُ السَّاعَةُ حَتَّى تَلْحَقَ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِكِينَ وَحَتَّى تَعْبُدَ قَبَائِلُ مِنْ أُمَّتِي الأَوْثَانَ وَإِنَّهُ سَيَكُونُ فِي أُمَّتِي كَذَّابُونَ ثَلاَثُونَ كُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَأَنَا خَاتَمُ النَّبِيِّينَ لاَ نَبِيَّ بَعْدِي وَلاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ " . قَالَ ابْنُ عِيسَى " ظَاهِرِينَ " . ثُمَّ اتَّفَقَا " لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4252 |
| In-book reference | : Book 37, Hadith 13 |
| English translation | : Book 36, Hadith 4239 |
Sahih al-Bukhari 3424
Narrated Abu Huraira:
The Prophet said, "Solomon (the son of) David said, 'Tonight I will sleep with seventy ladies each of whom will conceive a child who will be a knight fighting for "Allah's Cause.' His companion said, 'If Allah will.' But Solomon did not say so; therefore none of those women got pregnant except one who gave birth to a half child." The Prophet further said, "If the Prophet Solomon had said it (i.e. 'If Allah will') he would have begotten children who would have fought in Allah's Cause." Shuaib and Ibn Abi Az-Zinad said, "Ninety (women) is more correct (than seventy).
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " قَالَ سُلَيْمَانُ بْنُ دَاوُدَ لأَطُوفَنَّ اللَّيْلَةَ عَلَى سَبْعِينَ امْرَأَةً تَحْمِلُ كُلُّ امْرَأَةٍ فَارِسًا يُجَاهِدُ فِي سَبِيلِ اللَّهِ، فَقَالَ لَهُ صَاحِبُهُ إِنْ شَاءَ اللَّهُ. فَلَمْ يَقُلْ، وَلَمْ تَحْمِلْ شَيْئًا إِلاَّ وَاحِدًا سَاقِطًا إِحْدَى شِقَّيْهِ ". فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ قَالَهَا لَجَاهَدُوا فِي سَبِيلِ اللَّهِ ". قَالَ شُعَيْبٌ وَابْنُ أَبِي الزِّنَادِ " تِسْعِينَ ". وَهْوَ أَصَحُّ.
| Reference | : Sahih al-Bukhari 3424 |
| In-book reference | : Book 60, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 635 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3245
She told that God’s Messenger said to her, “I know when you are pleased with me and when you are angry with me.” She asked how he knew that and he replied that when she was pleased with him she said, ‘'No, by Muhammad’s Lord,” but when she was angry with him she said, “No, by Abraham's Lord.” She then said, “I swear by God, Messenger of God, that that is so; it is only your name that I omit.”
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لأعْلم إِذا كنت عني راضية وَإِذا كنت عني غَضْبَى» فَقُلْتُ: مِنْ أَيْنَ تَعْرِفُ ذَلِكَ؟ فَقَالَ:
" إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكَ تَقُولِينَ: لَا وَرَبِّ مُحَمَّدٍ وَإِذَا كُنْتِ عَلَيَّ غَضْبَى قُلْتِ: لَا وَرَبِّ إِبْرَاهِيمَ ". قَالَتْ: قُلْتُ: أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَهْجُرُ إِلَّا اسْمَكَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3245 |
| In-book reference | : Book 13, Hadith 163 |
Jami` at-Tirmidhi 3567
Mus`ab bin Sa`d and `Amr bin Maimun narrated:
“Sa`d used to teach his children these words just as the Muktib teaches children, he would say: ‘Indeed, the Messenger of Allah (saws) used to seek refuge by saying them at the end of (every) Salat: O Allah I seek refuge in You from cowardliness, I seek refuge in You from miserliness, I seek refuge in You from feeble old age, and I seek refuge in You from the trial of the world, and the punishment of the grave (Allāhumma innī a`ūdhu bika minal-jubn, wa a`ūdhu bika minal-bukhl, wa a`ūdhu bika min ardhalil-`umur, wa a`ūdhu bika min fitnatid-dunyā wa `adhābil qabr).’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا زَكَرِيَّا بْنُ عَدِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، هُوَ ابْنُ عَمْرٍو الرَّقِّيُّ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، وَعَمْرِو بْنِ مَيْمُونٍ، قَالَ كَانَ سَعْدٌ يُعَلِّمُ بَنِيهِ هَؤُلاَءِ الْكَلِمَاتِ كَمَا يُعَلِّمُ الْمُكْتِبُ الْغِلْمَانَ وَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ الصَّلاَةِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنْ أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ " . قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ مُضْطَرِبٌ فِي هَذَا الْحَدِيثِ يَقُولُ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عُمَرَ وَيَقُولُ عَنْ غَيْرِهِ وَيَضْطَرِبُ فِيهِ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3567 |
| In-book reference | : Book 48, Hadith 198 |
| English translation | : Vol. 6, Book 46, Hadith 3567 |
Jami` at-Tirmidhi 893
Ibn Abbas narrated:
"The Prophet advanced the weak among his family and he said: 'Do not stone the Jamrah until the sun has risen.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدَّمَ ضَعَفَةَ أَهْلِهِ وَقَالَ
" لاَ تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ " . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ لَمْ يَرَوْا بَأْسًا أَنْ يَتَقَدَّمَ الضَّعَفَةُ مِنَ الْمُزْدَلِفَةِ بِلَيْلٍ يَصِيرُونَ إِلَى مِنًى . وَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمْ لاَ يَرْمُونَ حَتَّى تَطْلُعَ الشَّمْسُ . وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي أَنْ يَرْمُوا بِلَيْلٍ . وَالْعَمَلُ عَلَى حَدِيثِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمْ لاَ يَرْمُونَ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَالشَّافِعِيِّ .
. قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ثَقَلٍ حَدِيثٌ صَحِيحٌ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ . وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ مُشَاشٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدَّمَ ضَعَفَةَ أَهْلِهِ مِنْ جَمْعٍ بِلَيْلٍ . وَهَذَا حَدِيثٌ خَطَأٌ أَخْطَأَ فِيهِ مُشَاشٌ وَزَادَ فِيهِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ . وَرَوَى ابْنُ جُرَيْجٍ وَغَيْرُهُ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ . وَلَمْ يَذْكُرُوا فِيهِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ . وَمُشَاشٌ بَصْرِيٌّ رَوَى عَنْهُ شُعْبَةُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 893 |
| In-book reference | : Book 9, Hadith 86 |
| English translation | : Vol. 2, Book 4, Hadith 893 |
Sunan Ibn Majah 2110
It was narrated from 'Aishah that the Messenger of Allah (SAW) said:
"Whoever takes an oath to cut off the ties of kinship, or to do something that is not right, the fulfillment of his vow is not to do that."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ حَارِثَةَ بْنِ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ حَلَفَ فِي قَطِيعَةِ رَحِمٍ أَوْ فِيمَا لاَ يَصْلُحُ فَبِرُّهُ أَنْ لاَ يَتِمَّ عَلَى ذَلِكَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2110 |
| In-book reference | : Book 11, Hadith 21 |
| English translation | : Vol. 3, Book 11, Hadith 2110 |
Jami` at-Tirmidhi 599
(Another chain) from Ali :
from the Prophet similarly (no. 598).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَحْسَنُ شَيْءٍ رُوِيَ فِي تَطَوُّعِ النَّبِيِّ صلى الله عليه وسلم فِي النَّهَارِ هَذَا . وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُ كَانَ يُضَعِّفُ هَذَا الْحَدِيثَ . وَإِنَّمَا ضَعَّفَهُ عِنْدَنَا وَاللَّهُ أَعْلَمُ لأَنَّهُ لاَ يُرْوَى مِثْلُ هَذَا عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَذَا الْوَجْهِ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ . وَعَاصِمُ بْنُ ضَمْرَةَ هُوَ ثِقَةٌ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ قَالَ سُفْيَانُ كُنَّا نَعْرِفُ فَضْلَ حَدِيثِ عَاصِمِ بْنِ ضَمْرَةَ عَلَى حَدِيثِ الْحَارِثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 599 |
| In-book reference | : Book 6, Hadith 56 |
| English translation | : Vol. 2, Book 1, Hadith 599 |
Jami` at-Tirmidhi 3604h
Abu Hurairah narrated that the Messenger of Allah (saws) used to supplicate, saying:
“O Allah, give me pleasure in my hearing and my sight, and make it the inheritor from me, and aid me against whoever oppresses me, and take vengeance from him for me (Allāhumma matti`nī bisam`ī wa baṣarī waj`alhumal-wāritha minnī, wanṣurnī `alā man yaẓlimunī, wa khudh minhu bitha’rī)”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، أَخْبَرَنَا جَابِرُ بْنُ نُوحٍ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو فَيَقُولُ
" اللَّهُمَّ مَتِّعْنِي بِسَمْعِي وَبَصَرِي وَاجْعَلْهُمَا الْوَارِثَ مِنِّي وَانْصُرْنِي عَلَى مَنْ يَظْلِمُنِي وَخُذْ مِنْهُ بِثَأْرِي " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3604h |
| In-book reference | : Book 48, Hadith 242 |
| English translation | : Vol. 6, Book 46, Hadith 3604 |
Sunan Ibn Majah 4100
It was
narrated from Abu Dharr Al-Ghifari that the Messenger of Allah
(saw)
said:
“Indifference towards this world does not mean forbidding
what is permitted, or squandering wealth, rather indifference towards
this world means not thinking that what you have in your hand is more
reliable than what is in Allah’s Hand, and it means feeling that
the
reward for a calamity that befalls you is greater than that which
the
calamity makes you miss out on.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَمْرُو بْنُ وَاقِدٍ الْقُرَشِيُّ، حَدَّثَنَا يُونُسُ بْنُ مَيْسَرَةَ بْنِ حَلْبَسٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ الزَّهَادَةُ فِي الدُّنْيَا بِتَحْرِيمِ الْحَلاَلِ وَلاَ فِي إِضَاعَةِ الْمَالِ وَلَكِنِ الزَّهَادَةُ فِي الدُّنْيَا أَنْ لاَ تَكُونَ بِمَا فِي يَدَيْكَ أَوْثَقَ مِنْكَ بِمَا فِي يَدِ اللَّهِ وَأَنْ تَكُونَ فِي ثَوَابِ الْمُصِيبَةِ إِذَا أُصِبْتَ بِهَا أَرْغَبَ مِنْكَ فِيهَا لَوْ أَنَّهَا أُبْقِيَتْ لَكَ " . قَالَ هِشَامٌ كَانَ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ يَقُولُ مِثْلُ هَذَا الْحَدِيثِ فِي الأَحَادِيثِ كَمِثْلِ الإِبْرِيزِ فِي الذَّهَبِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4100 |
| In-book reference | : Book 37, Hadith 1 |
| English translation | : Vol. 5, Book 37, Hadith 4100 |
Jami` at-Tirmidhi 290
Ibn Abbas narrated:
"Allah's Messenger would teach us the Tashah-hud just as he would teach us the Qur'an. He would say: (At-Tahiyyatu, al mubarakatu, as-salawatu at-tayyibatulillah. Salamun alaika ayyuhan-naibiyyu wa rahmatullahi wa barakatuhu, salamun alaina wa ala ibadalillahis-salihin. Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan abduhu wa Raduluh.) 'All greetings, goodness, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings, Peace be upon us and all of the righteous worshippers of Allah. I testify that there is none worthy of worship except Allah, and I testify that Muhammad is Allah's worshipper and Messenger.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَطَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ فَكَانَ يَقُولُ
" التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ سَلاَمٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ سَلاَمٌ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ نَحْوَ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ . وَرَوَى أَيْمَنُ بْنُ نَابِلٍ الْمَكِّيُّ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ وَهُوَ غَيْرُ مَحْفُوظٍ . وَذَهَبَ الشَّافِعِيُّ إِلَى حَدِيثِ ابْنِ عَبَّاسٍ فِي التَّشَهُّدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 290 |
| In-book reference | : Book 2, Hadith 142 |
| English translation | : Vol. 1, Book 2, Hadith 290 |
Ash-Shama'il Al-Muhammadiyah » Story Telling Of Rasoolullah At Night - باب ما جاء في كلام رسول الله صلى الله عليه وسلم في السمر
Ash-Shama'il Al-Muhammadiyah 251
'Ai'sha said:
"Allah’s Messenger (Allah bless him and give him peace) told his wives a story one night, and one of them said: “It sounds like a fable of Khurafa!” He said: “Do you know what that means? Khurafa was a man from [the Yemenite tribe of] 'Udhra. The jinn captured him in the pagan era [al-jahiliyya], so he stayed with them for a long time, then they returned him to his people. He used to tell the people about the marvels that he saw among them, so the people said: ‘The fable of Khurafa.'”
حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ الْبَزَّارُ، قَالَ: حَدَّثَنَا أَبُو النَّضْرِ، قَالَ: حَدَّثَنَا أَبُو عَقِيلٍ الثَّقَفِيُّ عَبْدُ اللهِ بْنُ عَقِيلٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: حَدَّثَ رَسُولُ اللهِ صلى الله عليه وسلم، ذَاتَ لَيْلَةٍ نِسَاءَهُ حَدِيثًا، فَقَالَتِ امْرَأَةٌ مِنْهُنَّ: كَأَنَّ الْحَدِيثَ حَدِيثُ خُرَافَةَ، فَقَالَ: أَتَدْرُونَ مَا خُرَافَةُ؟ إِنَّ خُرَافَةَ كَانَ رَجُلا مِنْ عُذْرَةَ، أَسَرَتْهُ الْجِنُّ فِي الْجَاهِلِيَّةِ، فَمَكَثَ فِيهِمْ دَهْرًا، ثُمَّ رَدُّوهُ إِلَى الإِنْسِ، فَكَانَ يُحَدِّثُ النَّاسَ بِمَا رَأَى فِيهِمْ مِنَ الأَعَاجِيبِ، فَقَالَ النَّاسُ: حَدِيثُ خُرَافَةَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
| In-book reference | : Book 37, Hadith 1 |
Mishkat al-Masabih 2772
Jabir reported God’s Messenger as saying, “Flesh which has grown out of what is unlawful will not enter paradise*, but hell is more fitting for all flesh which has grown out of what is unlawful.”
Ahmad, Darimi, and Baihaqi, in Shu'ab al-iman, transmitted it.
*The reference here is to people who live on unlawful source of income.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نبَتَ منَ السُّحْتِ وكلُّ لحمٍ نبَتَ منَ السُّحْتِ كَانَتِ النَّارُ أَوْلَى بِهِ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2772 |
| In-book reference | : Book 11, Hadith 14 |
Mishkat al-Masabih 4450
Abu Huraira reported God’s messenger as saying, “He who has hair should honour it.”
Abu Dawud trrnsmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ لَهُ شعرٌ فليُكرمه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4450 |
| In-book reference | : Book 22, Hadith 139 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2568
Abu Dharr narrated that the Prophet(s.a.w) said:
"There are three whom Allah loves and three whom Allah hates. As for those whom Allah loves: Then a man who came to a people and asked them by Allah, and he did not ask them due to any relation between him and them, but they did not give him. So a man stayed behind them and gave him secretly, none knew about what he gave except Allah and the one he gave. And, a group of people who traveled the night until when sleep became more beloved to them than all the things that equal it and they lay their heads down, but a man stoop up humbling himself to Me and reciting My Ayat. And a man who was in a small expedition and met the enemy and they were vanquished, yet he faced them until he was killed or victory was granted to him. And the three whom Allah hates are, the old man who commits adultery, the arrogant poor man, and the oppressive rich man."
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ظَبْيَانَ، يَرْفَعُهُ إِلَى أَبِي ذَرٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ وَثَلاَثَةٌ يَبْغَضُهُمُ اللَّهُ فَأَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لاَ يَعْلَمُ بِعَطِيَّتِهِ إِلاَّ اللَّهُ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ فَقَامَ أَحَدُهُمْ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقِيَ الْعَدُوَّ فَهُزِمُوا وَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ . وَالثَّلاَثَةُ الَّذِينَ يَبْغَضُهُمُ اللَّهُ الشَّيْخُ الزَّانِي وَالْفَقِيرُ الْمُخْتَالُ وَالْغَنِيُّ الظَّلُومُ " .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَهَكَذَا رَوَى شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ عَيَّاشٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2568 |
| In-book reference | : Book 38, Hadith 46 |
| English translation | : Vol. 4, Book 12, Hadith 2568 |
Mishkat al-Masabih 2046
Mu'adha al-‘Adawiya said she asked ‘A'isha whether God’s messenger used to fast three days every month, and she replied that he did. She asked which days in the month he fasted, and she replied that he did not care which days of the month he fasted.
Muslim transmitted it.
وَعَنْ مُعَاذَةَ الْعَدَوِيَّةِ أَنَّهَا سَأَلَتْ عَائِشَةَ: أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ؟ قَالَتْ: نَعَمْ فَقُلْتُ لَهَا: مِنْ أَيِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُنْ يُبَالِي مِنْ أَيِّ أَيَّام الشَّهْر يَصُوم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2046 |
| In-book reference | : Book 7, Hadith 89 |
Sahih Muslim 1258 b
A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) entered Mecca during the year of Victory from Kada I. e. from the upper side. Hisham said.. My father entered It from both the Fides, but generally he entered from Kada.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعْلَى مَكَّةَ . قَالَ هِشَامٌ فَكَانَ أَبِي يَدْخُلُ مِنْهُمَا كِلَيْهِمَا وَكَانَ أَبِي أَكْثَرَ مَا يَدْخُلُ مِنْ كَدَاءٍ .
| Reference | : Sahih Muslim 1258b |
| In-book reference | : Book 15, Hadith 249 |
| USC-MSA web (English) reference | : Book 7, Hadith 2888 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2040
Uqbah bin Amir Al-Juhani narrated that the Messenger of Allah (s.a.w) said:
"Do not force your sick to eat, for indeed Allah, Blessed and Most High, provides them food and drink."(Dai'f)
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا بَكْرُ بْنُ يُونُسَ بْنِ بُكَيْرٍ، عَنْ مُوسَى بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُكْرِهُوا مَرْضَاكُمْ عَلَى الطَّعَامِ فَإِنَّ اللَّهَ تبارك و تعالى يُطْعِمُهُمْ وَيَسْقِيهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Reference | : Jami` at-Tirmidhi 2040 |
| In-book reference | : Book 28, Hadith 5 |
| English translation | : Vol. 4, Book 2, Hadith 2040 |
Sahih Muslim 830 a
Abu Basra Ghifari reported:
The Messenger of Allah (may peace be upon him) led us in the 'Asr prayer at (the place known as) Mukhammas, and then said: This prayer was presented to those gone before you, but they lost it, and he who guards it has two rewards in store for him. And no prayer is valid after till the onlooker appears (by onlooker is meant the evening star).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ خَيْرِ بْنِ نُعَيْمٍ الْحَضْرَمِيِّ، عَنِ ابْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ، عَنْ أَبِي بَصْرَةَ الْغِفَارِيِّ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ بِالْمُخَمَّصِ فَقَالَ
" إِنَّ هَذِهِ الصَّلاَةَ عُرِضَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَضَيَّعُوهَا فَمَنْ حَافَظَ عَلَيْهَا كَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ وَلاَ صَلاَةَ بَعْدَهَا حَتَّى يَطْلُعَ الشَّاهِدُ " . وَالشَّاهِدُ النَّجْمُ .
| Reference | : Sahih Muslim 830a |
| In-book reference | : Book 6, Hadith 355 |
| USC-MSA web (English) reference | : Book 4, Hadith 1809 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 521
It was narrated that Abu Basrah Al-Ghifari said:
"The Messenger of Allah (PBUH) led us in praying 'Asr in Al-Mukhammas. He said: 'This prayer was enjoined upon those who came before you, but they neglected it. Whoever prays it regularly will have a two-fold reward, and there is no prayer after it until the Shahid appears." And the Shahid is "the star." [1]
[1] This is a statement of one of the narrators, and Allah knows best.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ خَيْرِ بْنِ نُعَيْمٍ الْحَضْرَمِيِّ، عَنِ ابْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ، عَنْ أَبِي بَصْرَةَ الْغِفَارِيِّ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ بِالْمُخَمَّصِ قَالَ
" إِنَّ هَذِهِ الصَّلاَةَ عُرِضَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَضَيَّعُوهَا وَمَنْ حَافَظَ عَلَيْهَا كَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ وَلاَ صَلاَةَ بَعْدَهَا حَتَّى يَطْلُعَ الشَّاهِدُ " . وَالشَّاهِدُ النَّجْمُ .
| Reference | : Sunan an-Nasa'i 521 |
| In-book reference | : Book 6, Hadith 28 |
| English translation | : Vol. 1, Book 6, Hadith 522 |
Mishkat al-Masabih 5788
Umm Sulaim told that the Prophet used to visit her and have a siesta in her house, and she would spread out a leather cloth on which he had his siesta. He sweated profusely, and she would collect his sweat and put it in perfume. The Prophet asked, "What is this, Umm Sulaim?" and she replied, "It is your sweat which we put in our perfume, and it is a perfume of the sweetest type." In a version she said, "Messenger of God, we hope for your blessing on our children," and he replied, "You are right."
(Bukhari and Muslim.)
وَعَنْ أُمِّ سُلَيْمٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْتِيهَا فَيَقِيلُ عِنْدَهَا فَتَبْسُطُ نِطْعًا فَيَقِيلُ عَلَيْهِ وَكَانَ كَثِيرَ الْعَرَقِ فَكَانَتْ تَجْمَعُ عَرَقَهُ فَتَجْعَلُهُ فِي الطِّيبِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أُمَّ سُلَيْمٍ مَا هَذَا؟» قَالَتْ: عَرَقُكَ نَجْعَلُهُ فِي طِيبِنَا وَهُوَ مِنْ أَطْيَبِ الطِّيبِ
وَفِي رِوَايَةٍ قَالَتْ: يَا رَسُولَ اللَّهِ نَرْجُو بَرَكَتَهُ لِصِبْيَانِنَا قَالَ: «أصبت» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5788 |
| In-book reference | : Book 29, Hadith 48 |
Mishkat al-Masabih 338
Ibn ‘Abbas told that the Prophet came upon two graves and said, "Their occupants are being punished, but not for a great sin. One of them did not keep himself from being defiled by urine. (A version by Muslim has "did not keep himself undefiled by urine”.) The other went about spreading slander.” He then took a fresh palm branch, split it in two parts, and planted one on each grave. On being asked why he did this, he said, "Perhaps their punishment may be mitigated as long as they remain fresh.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبْرَيْنِ فَقَالَ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحدهمَا فَكَانَ لَا يَسْتَتِرُ مِنَ الْبَوْلِ - وَفِي رِوَايَةٍ لمُسلم: لَا يستنزه مِنَ الْبَوْلِ - وَأَمَّا الْآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ ثمَّ أَخذ جَرِيدَة رطبَة فَشَقهَا نِصْفَيْنِ ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً قَالُوا يَا رَسُول الله لم صنعت هَذَا قَالَ لَعَلَّه يُخَفف عَنْهُمَا مَا لم ييبسا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 338 |
| In-book reference | : Book 3, Hadith 50 |
Sahih Muslim 95 a
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point):
If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allah's sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (may peace be upon him) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah (may peace be upon him) said: Don't kill him, for I you kill him, verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering (kalima).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، - وَاللَّفْظُ مُتَقَارِبٌ - أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلاً مِنَ الْكُفَّارِ فَقَاتَلَنِي فَضَرَبَ إِحْدَى يَدَىَّ بِالسَّيْفِ فَقَطَعَهَا . ثُمَّ لاَذَ مِنِّي بِشَجَرَةٍ فَقَالَ أَسْلَمْتُ لِلَّهِ . أَفَأَقْتُلُهُ يَا رَسُولَ اللَّهِ بَعْدَ أَنْ قَالَهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقْتُلْهُ " . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ قَطَعَ يَدِي ثُمَّ قَالَ ذَلِكَ بَعْدَ أَنْ قَطَعَهَا أَفَأَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ " .
| Reference | : Sahih Muslim 95a |
| In-book reference | : Book 1, Hadith 180 |
| USC-MSA web (English) reference | : Book 1, Hadith 173 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7385
Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو مِنَ اللَّيْلِ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ، لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، قَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، أَنْتَ إِلَهِي لاَ إِلَهَ لِي غَيْرُكَ ". حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ حَدَّثَنَا سُفْيَانُ بِهَذَا وَقَالَ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ.
| Reference | : Sahih al-Bukhari 7385 |
| In-book reference | : Book 97, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2612
Muslim bin Haisam narrated from Ash'ath bin Qais who said:
“I came to the Messenger of Allah (SAW) with a delegation from Kindah, and they thought that I was the best of them. I said: 'O Messenger of Allah (SAW) are you not from among us?' He said: 'We are the tribe of Banu Nadr bin Kinanah, and we do not attribute ourselves to our mother and we do not deny our forefathers.'”He said: “Ash'ath bin Qais used to say: 'If any man is brought to me who suggests that a man from Quraish does not belong to Nadr bin Kinanah, I would carry out the legal punishment (for slander) on him.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُغِيرَةِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَقِيلِ بْنِ طَلْحَةَ السُّلَمِيِّ، عَنْ مُسْلِمِ بْنِ هَيْصَمٍ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ كِنْدَةَ وَلاَ يَرَوْنِي أَفْضَلَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَسْتُمْ مِنَّا . فَقَالَ
" نَحْنُ بَنُو النَّضْرِ بْنِ كِنَانَةَ لاَ نَقْفُو أُمَّنَا وَلاَ نَنْتَفِي مِنْ أَبِينَا " . قَالَ فَكَانَ الأَشْعَثُ بْنُ قَيْسٍ يَقُولُ لاَ أُوتَى بِرَجُلٍ نَفَى رَجُلاً مِنْ قُرَيْشٍ مِنَ النَّضْرِ بْنِ كِنَانَةَ إِلاَّ جَلَدْتُهُ الْحَدَّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2612 |
| In-book reference | : Book 20, Hadith 80 |
| English translation | : Vol. 3, Book 20, Hadith 2612 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1639
Narrated Ibn 'Abbas:
"I heard the Messenger of Allah (saws) saying, 'There are two eyes that shall not be touched by the Fire: An eye that wept from the fear of Allah, and an eye that spent the night standing on guard in the cause of Allah."
[Abu 'Eisa said:] There are narrations on this topic from 'Uthman and Abu Raihanah.
The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it except through the narration of Shu'aib bin Ruzaiq.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا شُعَيْبُ بْنُ رُزَيْقٍ أَبُو شَيْبَةَ، حَدَّثَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" عَيْنَانِ لاَ تَمَسُّهُمَا النَّارُ عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ وَأَبِي رَيْحَانَةَ . وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شُعَيْبِ بْنِ رُزَيْقٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1639 |
| In-book reference | : Book 22, Hadith 22 |
| English translation | : Vol. 3, Book 20, Hadith 1639 |
Narrated Ibn Buraidah on the authority of his father:
Allah's Messenger (SAW) would not go out on the day of breaking of the fast till he had some food, and he would not to take any food on the day of sacrifice till he had prayed (the 'Eid prayer).
[Reported by Ahmad and at-Tirmidhi; Ibn Hibban graded it Sahih (authentic)].
وَعَنِ ابْنِ بُرَيْدَةَ, عَنْ أَبِيهِ قَالَ: { كَانَ النَّبِيُّ - صلى الله عليه وسلم -لَا يَخْرُجُ يَوْمَ اَلْفِطْرِ حَتَّى يَطْعَمَ, وَلَا يَطْعَمُ يَوْمَ اَلْأَضْحَى حَتَّى يُصَلِّيَ } رَوَاهُ أَحْمَدُ, وَاَلتِّرْمِذِيُّ, وَصَحَّحَهُ ابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 2, Hadith 414 |
| English translation | : Book 2, Hadith 486 |
| Arabic reference | : Book 2, Hadith 488 |
Al-Adab Al-Mufrad 448
'Abdullah ibn 'Amr was heard to say to a nephew of his who had
left al-Waht, "Are your workers at work?" "I don't know," he replied. He
said, "If you were clever, you would work as your workers work." Then he
turned towards us and said, "When a man works with his workers in his house
(and Abu 'Asim once said, 'in his property'), he is one of the workers
of Allah Almighty."
حَدَّثَنَا أَبُو حَفْصِ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ وَهْبٍ الطَّائِفِيُّ، قَالَ: حَدَّثَنَا غُطَيْفُ بْنُ أَبِي سُفْيَانَ، أَنَّ نَافِعَ بْنَ عَاصِمٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرٍو قَالَ لِابْنِ أَخٍ لَهُ خَرَجَ مِنَ الْوَهْطِ: أَيَعْمَلُ عُمَّالُكَ؟ قَالَ: لاَ أَدْرِي، قَالَ: أَمَا لَوْ كُنْتَ ثَقَفِيًّا لَعَلِمْتَ مَا يَعْمَلُ عُمَّالُكَ، ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ: إِنَّ الرَّجُلَ إِذَا عَمِلَ مَعَ عُمَّالِهِ فِي دَارِهِ، وَقَالَ أَبُو عَاصِمٍ مَرَّةً: فِي مَالِهِ، كَانَ عَامِلاً مِنْ عُمَّالِ اللهِ عَزَّ وَجَلَّ.
| Reference | : Al-Adab Al-Mufrad 448 |
| In-book reference | : Book 25, Hadith 7 |
| English translation | : Book 25, Hadith 448 |
Jami` at-Tirmidhi 1508
Narrated Al-Bara' bin 'Azib :
"The Messenger of Allah (saws) delivered a sermon to us on the Day of Nahr and he said: 'None of you should slaughter until he performs the Salat." He said: 'So my maternal uncle stood and said: ' O Messenger of Allah, this is the day in which meat is disliked, and I hastened my sacrifice to feed my family and the people of my dwellings - or - 'my neighbors.' He said: 'Repeat your slaughter with another.' He said: 'O Messenger of Allah (saws) I have a she-kid that has better meat than my sheep, should I slaughter it?' He said: 'Yes, and it is better and it will suffice for you, but a Jadha' will not be accepted after you.' "
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمِ نَحْرٍ فَقَالَ " لاَ يَذْبَحَنَّ أَحَدُكُمْ حَتَّى يُصَلِّيَ " . قَالَ فَقَامَ خَالِي فَقَالَ يَا رَسُولَ اللَّهِ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَكْرُوهٌ وَإِنِّي عَجَّلْتُ نُسُكِي لأُطْعِمَ أَهْلِي وَأَهْلَ دَارِي أَوْ جِيرَانِي . قَالَ " فَأَعِدْ ذَبْحًا آخَرَ " . فَقَالَ يَا رَسُولَ اللَّهِ عِنْدِي عَنَاقُ لَبَنٍ وَهِيَ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ أَفَأَذْبَحُهَا قَالَ " نَعَمْ وَهِيَ خَيْرُ نَسِيكَتَيْكَ وَلاَ تُجْزِئُ جَذَعَةٌ لأَحَدٍ بَعْدَكَ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَجُنْدَبٍ وَأَنَسٍ وَعُوَيْمِرِ بْنِ أَشْقَرَ وَابْنِ عُمَرَ وَأَبِي زَيْدٍ الأَنْصَارِيِّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنْ لاَ يُضَحَّى بِالْمِصْرِ حَتَّى يُصَلِّيَ الإِمَامُ وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ لأَهْلِ الْقُرَى فِي الذَّبْحِ إِذَا طَلَعَ الْفَجْرُ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ . قَالَ أَبُو عِيسَى وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ أَنْ لاَ يُجْزِئَ الْجَذَعُ مِنَ الْمَعْزِ وَقَالُوا إِنَّمَا يُجْزِئُ الْجَذَعُ مِنَ الضَّأْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1508 |
| In-book reference | : Book 19, Hadith 19 |
| English translation | : Vol. 1, Book 17, Hadith 1508 |
Yahya related to me from Malik from Abd al-Hamid ibn Suhayl ibn Abd ar-Rahman ibn Awf from Said ibn al-Musayyab from Abu Said al- Khudri and from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, appointed a man as an agent in Khaybar, and he brought him some excellent dates. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Are all the dates of Khaybar like this?" He said,"No. By Allah, Messenger of Allah! We take a sa of this kind for two sa or two sa for three." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do not do that. Sell the assorted ones for dirhams and then buy the good ones with the dirhams."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ فَجَاءَهُ بِتَمْرٍ جَنِيبٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا " . فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالصَّاعَيْنِ بِالثَّلاَثَةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا " .
| USC-MSA web (English) reference | : Book 31, Hadith 21 |
| Arabic reference | : Book 31, Hadith 1314 |
Sahih al-Bukhari 2201, 2202
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates (from Khaibar). The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this (type of dates) for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so (as that is a kind of usury) but sell the mixed dates (of inferior quality) for money, and then buy good dates with that money."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ، فَجَاءَهُ بِتَمْرٍ جَنِيبٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا ". قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ، وَالصَّاعَيْنِ بِالثَّلاَثَةِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَفْعَلْ، بِعِ الْجَمْعَ بِالدَّرَاهِمِ، ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ".
| Reference | : Sahih al-Bukhari 2201, 2202 |
| In-book reference | : Book 34, Hadith 148 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 405 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 598
She also said that God’s Messenger would pray the Morning Prayer, and the women would depart wrapped up in their woolen garments, being unrecognizable because of the darkness before dawn.
(Bukhari and Muslim)
وَعَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُصَلِّي الصُّبْحَ فَتَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٌ بمروطهن مَا يعرفن من الْغَلَس
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 598 |
| In-book reference | : Book 4, Hadith 33 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2707
Narrated Abu Dharr:
that the Messenger of Allah (SAW) said: "Whoever lifts the curtain so that his sight enters the house before he was given permission, and he seeks the nakedness of its inhabitants, then he has done something punishable which was not lawful for him to do. If it were that when he gazed into it, he was facing a man who lanced his eyes, there would be nothing wrong with him doing so. But if a man passes by a door that has no cover over it, and it is not closed and he looks, then there is no sin on him, the sin is only on the inhabitants of the house."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَشَفَ سِتْرًا فَأَدْخَلَ بَصَرَهُ فِي الْبَيْتِ قَبْلَ أَنْ يُؤْذَنَ لَهُ فَرَأَى عَوْرَةَ أَهْلِهِ فَقَدْ أَتَى حَدًّا لاَ يَحِلُّ لَهُ أَنْ يَأْتِيَهُ لَوْ أَنَّهُ حِينَ أَدْخَلَ بَصَرَهُ اسْتَقْبَلَهُ رَجُلٌ فَفَقَأَ عَيْنَيْهِ مَا غَيَّرْتُ عَلَيْهِ وَإِنْ مَرَّ رَجُلٌ عَلَى بَابٍ لاَ سِتْرَ لَهُ غَيْرِ مُغْلَقٍ فَنَظَرَ فَلاَ خَطِيئَةَ عَلَيْهِ إِنَّمَا الْخَطِيئَةُ عَلَى أَهْلِ الْبَيْتِ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِثْلَ هَذَا إِلاَّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ وَأَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ يَزِيدَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2707 |
| In-book reference | : Book 42, Hadith 20 |
| English translation | : Vol. 5, Book 40, Hadith 2707 |
Sahih al-Bukhari 7391
Narrated `Abdullah:
The Prophet frequently used to swear, "No, by the One Who turns the hearts."
حَدَّثَنِي سَعِيدُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ، قَالَ أَكْثَرُ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَحْلِفُ
" لاَ وَمُقَلِّبِ الْقُلُوبِ ".
| Reference | : Sahih al-Bukhari 7391 |
| In-book reference | : Book 97, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 488 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3621
Abu Huraira said:
When a man who had drunk wine was brought to God’s Messenger he told us to beat him, and some struck him with their hands, some with their garments and some with their sandals. He then told them to reproach him, and they faced him and said, “You have not respected God, you have not feared God, and you have not shown shame before God’s Messenger.” But when some of the people said, “God put you to shame!” he told them not to say that and help the devil to get power over him, but to say, “O God, forgive him. O God show mercy to him.”
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِرَجُلٍ قَدْ شربَ الخمرَ فَقَالَ: «اضْرِبُوهُ» فَمِنَّا الضَّارِبُ بِيَدِهِ وَالضَّارِبُ بِثَوْبِهِ وَالضَّارِبُ بِنَعْلِهِ ثُمَّ قَالَ: «بَكِّتُوهُ» فَأَقْبَلُوا عَلَيْهِ يَقُولُونَ: مَا اتَّقَيْتَ اللَّهَ مَا خَشِيتَ اللَّهَ وَمَا اسْتَحْيَيْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بَعْضُ الْقَوْمِ: أَخْزَاكَ اللَّهُ. قَالَ:
" لَا تَقُولُوا هَكَذَا لَا تُعِينُوا عَلَيْهِ الشَّيْطَانَ وَلَكِنْ قُولُوا: اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ ". رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 3621 |
| In-book reference | : Book 17, Hadith 58 |
Sahih al-Bukhari 6952
Narrated Anas:
Allah's Apostle said, "Help your brother whether he is an oppressor or an oppressed," A man said, "O Allah's Apostle! I will help him if he is oppressed, but if he is an oppressor, how shall I help him?" The Prophet said, "By preventing him from oppressing (others), for that is how to help him."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا ". فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنْصُرُهُ إِذَا كَانَ مَظْلُومًا، أَفَرَأَيْتَ إِذَا كَانَ ظَالِمًا كَيْفَ أَنْصُرُهُ قَالَ " تَحْجُزُهُ أَوْ تَمْنَعُهُ مِنَ الظُّلْمِ، فَإِنَّ ذَلِكَ نَصْرُهُ ".
| Reference | : Sahih al-Bukhari 6952 |
| In-book reference | : Book 89, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 84 |
| (deprecated numbering scheme) |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 61
‘Abdullāh b. ‘Umar (RA) reported that the Messenger of Allah ﷺ said, “Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite, “When the sun is wrapped up” (Sūrat al-Takwīr) and “When the heaven breaks apart.” (Sūrah al-Infiṭār) and “When the heaven has split” (Sūrat al-Inshiqāq).
Reference:
Jami` at-Tirmidhi 3333
عَنْ عَبْدِ الرَّحْمَنِ، وَهُوَ ابْنُ يَزِيدَ الصَّنْعَانِيُّ قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ ( إِذَا الشَّمْسُ كُوِّرَتْ ) و (إِذَا السَّمَاءُ انْفَطَرَتْ ) وَ (إذَا السَّمَاءُ انْشَقَّتْ ) " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى هِشَامُ بْنُ يُوسُفَ وَغَيْرُهُ هَذَا الْحَدِيثَ بِهَذَا الإِسْنَادِ وَقَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ (إذَا الشَّمْسُ كُوِّرَتْ ) وَلَمْ يَذْكُرْ و (إِذَا السَّمَاءُ انْفَطَرَتْ ) وَ (إذَا السَّمَاءُ انْشَقَّتْ ).
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ ابْنِ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ الْأَحْوَلِ ، عَنْ طَاوُسٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا يَنْفِرَنَّ أَحَدٌ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ "
| Arabic reference | : Book 5, Hadith 1877 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1719
Mu'adh bin Hisham said:
"My father narrated to me, from Qatadah, from Zurarah bin Awfa, from Sa'd bin Hisham, that Aishah said: 'When the Messenger of Allah (SAW) prayed witr with nine rak'ahs, he did not sit until the eighth rak'ah. Then he would praise Allah (SWT) and remember Him and supplicate, then he would get up and he wouldn't say the taslim, then he prayed the ninth, then he sat and remembered Allah (SWT) and supplicated. Then he said a taslim that we could hear. Then he prayed two rak'ahs sitting down. When he grew older and weaker, he prayed witr with seven rak'ahs and did not sit until the sixth. Then he got up and did not say the taslim, and prayed the seventh, then he said the taslim, then he prayed two rak'ahs sitting down.'"
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَوْتَرَ بِتِسْعِ رَكَعَاتٍ لَمْ يَقْعُدْ إِلاَّ فِي الثَّامِنَةِ فَيَحْمَدُ اللَّهَ وَيَذْكُرُهُ وَيَدْعُو ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ ثُمَّ يُصَلِّي التَّاسِعَةَ فَيَجْلِسُ فَيَذْكُرُ اللَّهَ عَزَّ وَجَلَّ وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمَةً يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَلَمَّا كَبِرَ وَضَعُفَ أَوْتَرَ بِسَبْعِ رَكَعَاتٍ لاَ يَقْعُدُ إِلاَّ فِي السَّادِسَةِ ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ فَيُصَلِّي السَّابِعَةَ ثُمَّ يُسَلِّمُ تَسْلِيمَةً ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1719 |
| In-book reference | : Book 20, Hadith 122 |
| English translation | : Vol. 2, Book 20, Hadith 1720 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1911
Abu Hurairah narrated:
"Al-Aqra' bin Habis saw the prophet kissing Al-Hasan"- Ibn Abi 'Umar (one of the narrators) said:"Al-Hasan and Al-Husain." So he said: 'I have ten children and I do not kiss any one of them.' So the Messenger of Allah said: 'Whoever shows no mercy, he will be shown no mercy."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَبْصَرَ الأَقْرَعُ بْنُ حَابِسٍ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُقَبِّلُ الْحَسَنَ قَالَ ابْنُ أَبِي عُمَرَ الْحُسَيْنَ أَوِ الْحَسَنَ فَقَالَ إِنَّ لِي مِنَ الْوَلَدِ عَشَرَةً مَا قَبَّلْتُ أَحَدًا مِنْهُمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّهُ مَنْ لاَ يَرْحَمْ لاَ يُرْحَمْ " . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ . قَالَ أَبُو عِيسَى وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1911 |
| In-book reference | : Book 27, Hadith 17 |
| English translation | : Vol. 4, Book 1, Hadith 1911 |
Jami` at-Tirmidhi 281
Al-Bara said:
"When we performed Salat behind Allah's Messenger, he would raise his head from bowing, and no man among us would bend his back until Allah's Messenger prostrated, then we prostrated."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، حَدَّثَنَا الْبَرَاءُ، وَهُوَ غَيْرُ كَذُوبٍ قَالَ كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَحْنِ رَجُلٌ مِنَّا ظَهْرَهُ حَتَّى يَسْجُدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَسْجُدَ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَمُعَاوِيَةَ وَابْنِ مَسْعَدَةَ صَاحِبِ الْجُيُوشِ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَبِهِ يَقُولُ أَهْلُ الْعِلْمِ إِنَّ مَنْ خَلْفَ الإِمَامِ إِنَّمَا يَتْبَعُونَ الإِمَامَ فِيمَا يَصْنَعُ لاَ يَرْكَعُونَ إِلاَّ بَعْدَ رُكُوعِهِ وَلاَ يَرْفَعُونَ إِلاَّ بَعْدَ رَفْعِهِ . لاَ نَعْلَمُ بَيْنَهُمْ فِي ذَلِكَ اخْتِلاَفًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 281 |
| In-book reference | : Book 2, Hadith 133 |
| English translation | : Vol. 1, Book 2, Hadith 281 |
Sahih Muslim 2997 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
A group of Bani Isra'il was lost. I do not know what happened to it, but I think (that it 'underwent a process of metamorphosis) and assumed the shape of rats. Don't you see when the milk of the camel is placed before them, these do not drink and when the milk of goat is placed before them, these do drink. Abu Huraira said: I narrated this very hadith to Ka'b and he said: Did you hear this from Allah's Messenger (may peace be upon him)? I (Abu Huraira) said: Yes. He said this again and again, and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ،
جَمِيعًا عَنِ الثَّقَفِيِّ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ مُحَمَّدِ بْنِ،
سِيرِينَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فُقِدَتْ أُمَّةٌ مِنْ بَنِي
إِسْرَائِيلَ لاَ يُدْرَى مَا فَعَلَتْ وَلاَ أُرَاهَا إِلاَّ الْفَأْرَ أَلاَ تَرَوْنَهَا إِذَا وُضِعَ لَهَا أَلْبَانُ الإِبِلِ لَمْ
تَشْرَبْهُ وَإِذَا وُضِعَ لَهَا أَلْبَانُ الشَّاءِ شَرِبَتْهُ " . قَالَ أَبُو هُرَيْرَةَ فَحَدَّثْتُ هَذَا الْحَدِيثَ كَعْبًا
فَقَالَ آنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ نَعَمْ . قَالَ ذَلِكَ مِرَارًا . قُلْتُ
أَأَقْرَأُ التَّوْرَاةَ قَالَ إِسْحَاقُ فِي رِوَايَتِهِ " لاَ نَدْرِي مَا فَعَلَتْ " .
| Reference | : Sahih Muslim 2997a |
| In-book reference | : Book 55, Hadith 79 |
| USC-MSA web (English) reference | : Book 42, Hadith 7135 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2870
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“There are three to whom Allah will not speak on the Day of
Resurrection, not will He look at them nor purify them, and theirs
will be a painful torment: A man who has surplus water in the desert
and withholds it from a wayfarer; a man who sells a man his product
after ‘Asr, swearing by Allah that he bought it for such and such a
price, and the other believes him, but that is not the case; and a
man
who gives his pledge to a ruler, only doing to for the purpose of
worldly gain, and if he is given something he fulfills it, but if he
is not given anything he does not fulfill it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ مِنِ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2870 |
| In-book reference | : Book 24, Hadith 118 |
| English translation | : Vol. 4, Book 24, Hadith 2870 |
Sunan Abi Dawud 5086
Abu Hurairah said; When the Messenger of Allah (May peace be upon him) was on a journey, he would say at daybreak:
Let a hearer hear beginning with praise of Allah and His good favours and blessing to us. Our Lord, accompany us and show favour to us, and I seek refuge in Allah from Hell.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ فِي سَفَرٍ فَأَسْحَرَ يَقُولُ
" سَمِعَ سَامِعٌ بِحَمْدِ اللَّهِ وَنِعْمَتِهِ وَحُسْنِ بَلاَئِهِ عَلَيْنَا اللَّهُمَّ صَاحِبْنَا فَأَفْضِلْ عَلَيْنَا " . عَائِذًا بِاللَّهِ مِنَ النَّارِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5086 |
| In-book reference | : Book 43, Hadith 314 |
| English translation | : Book 42, Hadith 5067 |
Sunan an-Nasa'i 1064
It was narrated from Hittan bin 'Abdullah that:
He heard Abu Musa say: "The Prophet of Allah (SAW) addressed us and taught us our Sunnah and our prayer. He said: 'When you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites 'Not (the way) of those who earned Your anger, nor those who went astray' then say: "Amin" and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up before you do.' The Prophet of Allah (SAW) said: 'This makes up for that. And when he says: "'Sami Allahu liman hamidah (Allah hears the one who praises Him),' then say: "Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, and to You be the praise), " Allah will hear you, for Allah has said on the lips of His Prophet (SAW): "Allah hears the one who praises Him." And when he (the Imam) says the takbir and prostrates, then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do.' The Prophet of Allah (SAW) said: 'This makes up for that. And when he is sitting, let the first thing that any one of you says be: At-tahiyaatut-tayyibatus-salawatuLillah, salamun 'alayka ayyuhanabiyyu wa rahmatullahi wa barakatuhu, salamun 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluh (All compliments, good words and prayers are due to Allah, peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger)- seven phrases which are the greeting of the prayer.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّهُ حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا مُوسَى، قَالَ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم خَطَبَنَا وَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلاَتَنَا فَقَالَ " إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ الإِمَامُ فَكَبِّرُوا وَإِذَا قَرَأَ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ وَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ يَسْمَعِ اللَّهُ لَكُمْ فَإِنَّ اللَّهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَإِذَا كَبَّرَ وَسَجَدَ فَكَبِّرُو وَاسْجُدُوا فَإِنَّ الإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ سَلاَمٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ سَلاَمٌ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ سَبْعَ كَلِمَاتٍ وَهِيَ تَحِيَّةُ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1064 |
| In-book reference | : Book 12, Hadith 36 |
| English translation | : Vol. 2, Book 12, Hadith 1065 |
Sunan Ibn Majah 3144
Sulaiman
bin ‘Abdur-Rahman said:
“I heard ‘Ubaid bin Fairuz say: ‘I
said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals
that the
Messenger of Allah (saw) disliked or forbade.” He said:
“Allah’s
Messenger (saw) said like this with his hand. And my
hand is shorter
than his hand:* ‘There are four that will not be
accepted as
sacrifices: The one-eyed animal that is obviously blind
in one eye;
the sick animal that is obviously sick; the lame animal
with an
obvious limp; and the animal that is so emaciated that it is
as if
there is no marrow in its bones.’” He said:** “And I
dislike that the
animal should have some fault in its ears.” He
said: “What you
dislike, forget about it and do not make it
forbidden to anyone.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ، وَأَبُو دَاوُدَ وَابْنُ أَبِي عَدِيٍّ وَأَبُو الْوَلِيدِ قَالُوا حَدَّثَنَا شُعْبَةُ، سَمِعْتُ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزَ، قَالَ قُلْتُ لِلْبَرَاءِ بْنِ عَازِبٍ حَدِّثْنِي بِمَا، كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنَ الأَضَاحِيِّ . فَقَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِهِ
" أَرْبَعٌ لاَ تُجْزِئُ فِي الأَضَاحِيِّ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لاَ تُنْقِي " . قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الأُذُنِ . قَالَ فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ وَلاَ تُحَرِّمْهُ عَلَى أَحَدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3144 |
| In-book reference | : Book 26, Hadith 25 |
| English translation | : Vol. 4, Book 26, Hadith 3144 |
Sahih Muslim 2053 c
Aflah, the freed slave of Abu Ayyub Ansiri, reported:
Allah's Messnger (may peace be upon him) had alighted in his house (viz. of Abu Ayyub Ansari at the time of his emigration to Medina) and he occupied the lower storey, whereas Abu Ayyub Ansari lived in the upper storey. One night, Abu Ayyub Ansari got up and said (to himself): (How unfortunate it is) that we walk above the head of Allah's Messenger (may peace be upon him), so they went aside and spent the night in a nook and then told Allah's Apostle (may peace be upon him) about it whereupon Allah's Apostle (may peace be upon him) said: The lower storey is more comfortable (for me). but he (Abu Ayyub Ansari) said: We (would not live) over the roof under which you live. So Allah's Messenger (may peace be upon him) shifted to the upper storey, whereas Abu Ayyub Ansari shifted to the lower storey; and he (Abu Ayyub Ansari) used to prepare food for Allah's Apostle (may peace be upon him) ; and when it was brought (back) to him he asked (to locate) the part, where his fingers had touched (the food), and he followed his fingers on that part where his fingers (those of the Holy Prophet) had touched it. (One day) he prepared food which contained garlic, and when it was returned to him he asked (to locate) the part which the fingers of Allah's Apostle (may peace be upon him) had touched. It was said to him that he had not eaten (the food). He (Abd Ayyub Ansari) was distressed and went up to him (to the Holy Prophet) and said: Is it forbidden? But Allah's Messenger (may peace be upon him) said: No, (it is not forbidden), but I do not like it. and he (Abu Ayyub Ansari) said: I also do not like what you do not like or which you did not like. He (Abu Ayyub Ansari) said: (The Holy Prophet did not eat garlic) as Allah's Apostle (may peace be upon him) was visited (by angels) and brought him the message of Allah.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، وَأَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ، - وَاللَّفْظُ مِنْهُمَا قَرِيبٌ
- قَالاَ حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا ثَابِتٌ، - فِي رِوَايَةِ حَجَّاجِ بْنِ يَزِيدَ أَبُو زَيْدٍ الأَحْوَلُ -
حَدَّثَنَا عَاصِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ أَفْلَحَ، مَوْلَى أَبِي أَيُّوبَ عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ
صلى الله عليه وسلم نَزَلَ عَلَيْهِ فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم فِي السُّفْلِ وَأَبُو أَيُّوبَ
فِي الْعُلْوِ - قَالَ - فَانْتَبَهَ أَبُو أَيُّوبَ لَيْلَةً فَقَالَ نَمْشِي فَوْقَ رَأْسِ رَسُولِ اللَّهِ صلى الله
عليه وسلم . فَتَنَحَّوْا فَبَاتُوا فِي جَانِبٍ ثُمَّ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ
صلى الله عليه وسلم " السُّفْلُ أَرْفَقُ " . فَقَالَ لاَ أَعْلُو سَقِيفَةً أَنْتَ تَحْتَهَا . فَتَحَوَّلَ النَّبِيُّ
صلى الله عليه وسلم فِي الْعُلْوِ وَأَبُو أَيُّوبَ فِي السُّفْلِ فَكَانَ يَصْنَعُ لِلنَّبِيِّ صلى الله عليه
وسلم طَعَامًا فَإِذَا جِيءَ بِهِ إِلَيْهِ سَأَلَ عَنْ مَوْضِعِ أَصَابِعِهِ فَيَتَتَبَّعُ مَوْضِعَ أَصَابِعِهِ فَصَنَعَ
لَهُ طَعَامًا فِيهِ ثُومٌ فَلَمَّا رُدَّ إِلَيْهِ سَأَلَ عَنْ مَوْضِعِ أَصَابِعِ النَّبِيِّ صلى الله عليه وسلم فَقِيلَ
لَهُ لَمْ يَأْكُلْ . فَفَزِعَ وَصَعِدَ إِلَيْهِ فَقَالَ أَحَرَامٌ هُوَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ وَلَكِنِّي
أَكْرَهُهُ " . قَالَ فَإِنِّي أَكْرَهُ مَا تَكْرَهُ أَوْ مَا كَرِهْتَ . قَالَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم
يُؤْتَى .
| Reference | : Sahih Muslim 2053c |
| In-book reference | : Book 36, Hadith 232 |
| USC-MSA web (English) reference | : Book 23, Hadith 5099 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5925
Ibn `Umar said:
When we were on a journey with the Prophet a nomadic Arab approached, and when he came near God's messenger said to him, "Do you testify that there is no god but God alone who has no partner and that Muhammad is His servant and messenger?" He asked, "Who will testify to what you say?" Replying, "This mimosa tree," he called it. It was at the side of the wadi, and it came forward furrowing the ground till it stood in front of him. He asked it to testify three times, and when it had testified three time that it was as he had said, it returned to its said.
Darimi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَأَقْبَلَ أَعْرَابِي فَلَمَّا دنا مِنْهُ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولَهُ قَالَ وَمَنْ يَشْهَدُ عَلَى مَا تَقُولُ؟ قَالَ: «هَذِهِ السَّلَمَةُ» فَدَعَاهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِشَاطِئِ الْوَادِي فَأَقْبَلَتْ تَخُدُّ الْأَرْضَ حَتَّى قَامَتْ بَيْنَ يَدَيْهِ فَاسْتَشْهِدْهَا ثَلَاثًا فَشَهِدَتْ ثَلَاثًا أَنَّهُ كَمَا قَالَ ثُمَّ رجعتْ إِلى منبتِها. رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5925 |
| In-book reference | : Book 29, Hadith 181 |
Mishkat al-Masabih 1980
‘A’isha said that God’s messenger used to count the days in Sha'ban in a manner he did not practise any other month, then fasted when he saw the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted.
Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَحَفَّظُ مِنْ شَعْبَانَ مَالَا يَتَحَفَّظُ مِنْ غَيْرِهِ. ثُمَّ يَصُومُ لِرُؤْيَةِ رَمَضَانَ فَإِنْ غُمَّ عَلَيْهِ عَدَّ ثَلَاثِينَ يَوْمًا ثُمَّ صَامَ. رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1980 |
| In-book reference | : Book 7, Hadith 24 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, used to pray eleven rakas in the night, making them odd by a single one, and when he had finished he lay down on his right side.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِوَاحِدَةٍ فَإِذَا فَرَغَ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ .
| Sunnah.com reference | : Book 7, Hadith 8 |
| USC-MSA web (English) reference | : Book 7, Hadith 8 |
| Arabic reference | : Book 7, Hadith 262 |
Jami` at-Tirmidhi 440
Aishah narrated:
"Allah's Messenger (S) would pray eleven Rak'ah at night, making them off with one. When he finished them he would lay down on his right side."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِوَاحِدَةٍ فَإِذَا فَرَغَ مِنْهَا اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 440 |
| In-book reference | : Book 2, Hadith 293 |
| English translation | : Vol. 1, Book 2, Hadith 440 |
Sunan Abi Dawud 437
Abu Qatadah reported:
"The Prophet (saws) was on a journey. The Prophet (saws) took a turn and I also took a turn with him. He said: 'Look!' I said: 'This is a rider; these are two riders; and these are three' until we became seven. He then said: Guard for us our prayer, i.e. the Fajr prayer. But sleep dominated them and none could awaken them except the heat of the sun. They stood up and drove away a little. Then they got down (from their mounts) and performed ablution. Bilal called for prayer and they offered two rak'ahs of (Sunnah) of Fajr and then offered the Fajr prayer and mounted (their mounts). Some of them said to others: We showed negligence in prayer. The Prophet (saws) said: There is no negligence in sleep. The negligence is in wakefulness. If any of you forget saying prayer, he should offer it when he remembers it and next day (he should say it) at its proper time.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، حَدَّثَنَا أَبُو قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي سَفَرٍ لَهُ فَمَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمِلْتُ مَعَهُ فَقَالَ " انْظُرْ " . فَقُلْتُ هَذَا رَاكِبٌ هَذَانِ رَاكِبَانِ هَؤُلاَءِ ثَلاَثَةٌ حَتَّى صِرْنَا سَبْعَةً . فَقَالَ " احْفَظُوا عَلَيْنَا صَلاَتَنَا " . يَعْنِي صَلاَةَ الْفَجْرِ فَضُرِبَ عَلَى آذَانِهِمْ فَمَا أَيْقَظَهُمْ إِلاَّ حَرُّ الشَّمْسِ فَقَامُوا فَسَارُوا هُنَيَّةً ثُمَّ نَزَلُوا فَتَوَضَّئُوا وَأَذَّنَ بِلاَلٌ فَصَلَّوْا رَكْعَتَىِ الْفَجْرِ ثُمَّ صَلَّوُا الْفَجْرَ وَرَكِبُوا فَقَالَ بَعْضُهُمْ لِبَعْضٍ قَدْ فَرَّطْنَا فِي صَلاَتِنَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّهُ لاَ تَفْرِيطَ فِي النَّوْمِ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا سَهَا أَحَدُكُمْ عَنْ صَلاَةٍ فَلْيُصَلِّهَا حِينَ يَذْكُرُهَا وَمِنَ الْغَدِ لِلْوَقْتِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 437 |
| In-book reference | : Book 2, Hadith 47 |
| English translation | : Book 2, Hadith 437 |
Mishkat al-Masabih 885
Abu Qatada reported God’s Messenger as saying, “The one who commits the worst theft is he who steals from his prayer.” When asked how one could steal from his prayer he replied, “By not performing his bowing and his prostration perfectly.”
Ahmad transmitted it.
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَسْوَأُ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ مِنْ صَلَاتِهِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَكَيْفَ يَسْرِقُ مِنْ صَلَاتِهِ؟ قَالَ: لَا يتم ركوعها وَلَا سجودها ". رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 885 |
| In-book reference | : Book 4, Hadith 309 |
Sunan Abi Dawud 1362
'Abd Allah b. Abi Qais said that he asked 'Aishah:
How many rak'ahs would the Messenger of Allah (saws) pray observing the witr ? She said: He used to observe the witr with four and three, six and three, eight and three, and ten and three rak'ahs never observing less than seven or more than thirteen.
The narrator Ahmad added in his version: He would not observe the witr with two rak'ahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words "six and three (rak'ahs)".
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ قُلْتُ لِعَائِشَةَ رضى الله عنها : بِكَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ قَالَتْ : كَانَ يُوتِرُ بِأَرْبَعٍ وَثَلاَثٍ، وَسِتٍّ وَثَلاَثٍ، وَثَمَانٍ وَثَلاَثٍ، وَعَشْرٍ وَثَلاَثٍ، وَلَمْ يَكُنْ يُوتِرُ بِأَنْقَصَ مِنْ سَبْعٍ، وَلاَ بِأَكْثَرَ مِنْ ثَلاَثَ عَشْرَةَ . قَالَ أَبُو دَاوُدَ زَادَ أَحْمَدُ بْنُ صَالِحٍ : وَلَمْ يَكُنْ يُوتِرُ بِرَكْعَتَيْنِ قَبْلَ الْفَجْرِ . قُلْتُ : مَا يُوتِرُ قَالَتْ : لَمْ يَكُنْ يَدَعُ ذَلِكَ . وَلَمْ يَذْكُرْ أَحْمَدُ : وَسِتٍّ وَثَلاَثٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1362 |
| In-book reference | : Book 5, Hadith 113 |
| English translation | : Book 5, Hadith 1357 |
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْبَرَاءِ ، قَالَ : سَأَلَهُ رَجُلٌ : أَرَأَيْتَ كَانَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ السَّيْفِ؟، قَالَ :" لَا، مِثْلَ الْقَمَرِ "
| Arabic reference | : Book 0, Hadith 64 |
أَخْبَرَنَا يَعْلَى ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" هَذَا يَوْمُ عَاشُورَاءَ، وَكَانَتْ قُرَيْشٌ تَصُومُهُ فِي الْجَاهِلِيَّةِ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَصُومَهُ، فَلْيَصُمْهُ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَتْرُكَهُ فَلْيَتْرُكْهُ ".
وَكَانَ ابْنُ عُمَرَ لَا يَصُومُهُ إِلَّا أَنْ يُوَافِقَ صِيَامَهُ
| Arabic reference | : Book 4, Hadith 1715 |
Sunan Ibn Majah 2522
It was narrated that Shurahbil bin Simt said:
I said to Ka'b bin Murrah, tell us a Hadith from the Messenger of Allah (SAW), but be careful. He said: I heard the Messenger of Allah (SAW) say: “Whoever frees a Muslim man, he will be his ransom from the Fire; each of his bones will suffice (as a ransom) for each of his bones. Whoever frees two Muslim women, they will be his ransom from the Fire; each of their two bones will suffice (as a ransom) for each of his bones.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، قَالَ قُلْتُ لِكَعْبٍ يَا كَعْبَ بْنَ مُرَّةَ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحْذَرْ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ بِكُلِّ عَظْمٍ مِنْهُ عَظْمٌ مِنْهُ وَمَنْ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ بِكُلِّ عَظْمَيْنِ مِنْهُمَا عَظْمٌ مِنْهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2522 |
| In-book reference | : Book 19, Hadith 11 |
| English translation | : Vol. 3, Book 19, Hadith 2522 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1789
It was narrated from Aishah that:
When the Messenger of Allah (SAW) did not pray at night because he was prevented from doing so by sleep- meaning, sleep overwhelmed him- or by pain, he would pray twelve rak'ahs during the day.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا لَمْ يُصَلِّ مِنَ اللَّيْلِ مَنَعَهُ مِنْ ذَلِكَ نَوْمٌ أَوْ وَجَعٌ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1789 |
| In-book reference | : Book 20, Hadith 192 |
| English translation | : Vol. 2, Book 20, Hadith 1790 |
Sahih al-Bukhari 5241
Narrated `Abdullah:
The Prophet said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her."
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا كَأَنَّهُ يَنْظُرُ إِلَيْهَا ".
| Reference | : Sahih al-Bukhari 5241 |
| In-book reference | : Book 67, Hadith 174 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 168 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3348
It was
narrated from Hasan that Anas bin Malik said:
“The Messenger of
Allah (saw) wore wool, and his shows were sandals.”
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، - وَكَانَ يُعَدُّ مِنَ الأَبْدَالِ - حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا يُوسُفُ بْنُ أَبِي كَثِيرٍ، عَنْ نُوحِ بْنِ ذَكْوَانَ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَبِسَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الصُّوفَ وَاحْتَذَى الْمَخْصُوفَ . وَقَالَ أَكَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَشِعًا وَلَبِسَ خَشِنًا . فَقِيلَ لِلْحَسَنِ مَا الْبَشِعُ قَالَ غَلِيظُ الشَّعِيرِ مَا كَانَ يُسِيغُهُ إِلاَّ بِجُرْعَةِ مَاءٍ .
| Reference | : Sunan Ibn Majah 3348 |
| In-book reference | : Book 29, Hadith 98 |
| English translation | : Vol. 4, Book 29, Hadith 3348 |
Jami` at-Tirmidhi 3815
Narrated Jabalah bin Harithah, the brother of Zaid:
"I came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, send my brother Zaid with me.' He said: 'Here he is.' He said: "'If he goes with you, I will not prevent him.' Zaid said: 'O Messenger of Allah, by Allah, I will not choose anyone over you.'" He said: "So I considered the view of my brother to be better than my own view."
حَدَّثَنَا الْجَرَّاحُ بْنُ مَخْلَدٍ الْبَصْرِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الرُّومِيِّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ أَخْبَرَنِي جَبَلَةُ بْنُ حَارِثَةَ، أَخُو زَيْدٍ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ ابْعَثْ مَعِي أَخِي زَيْدًا . قَالَ " هُوَ ذَا " . قَالَ " فَإِنِ انْطَلَقَ مَعَكَ لَمْ أَمْنَعْهُ " . قَالَ زَيْدٌ يَا رَسُولَ اللَّهِ وَاللَّهِ لاَ أَخْتَارُ عَلَيْكَ أَحَدًا . قَالَ فَرَأَيْتُ رَأْىَ أَخِي أَفْضَلَ مِنْ رَأْيِي . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ الرُّومِيِّ عَنْ عَلِيِّ بْنِ مُسْهِرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3815 |
| In-book reference | : Book 49, Hadith 215 |
| English translation | : Vol. 1, Book 46, Hadith 3815 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 930
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whosoever attends the funeral of a Muslim believing and hoping for the reward from Allah and remains with it until the prayer is offered over it and the burial is completed, he will return with a reward of two Qirat; each Qirat is equivalent to Mount Uhud; and whosoever offers his prayer over it and returns before its burial, he will come back with one Qirat."
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: "من اتبع جنازة مسلم إيماناً واحتساباً، وكان معه حتي يصلى عليها ويفرغ من دفنها، فإنه يرجع من الأجر بقيراطين كل قيراط مثل أحدٍ، ومن صلى عليها، ثم رجع قبل أن تدفن ، فإنه يرجع بقيراط” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 930 |
| In-book reference | : Book 6, Hadith 37 |
Riyad as-Salihin 506
'Aishah (May Allah be pleased with her) reported:
The mattress of Messenger of Allah (PBUH) was a piece of tanned skin stuffed with palm fibres.
[Al-Bukhari].
[Al-Bukhari].
وعن عائشة رضي الله عنها قالت: كان فراش رسول الله صلى الله عليه وسلم من أدم حشوه ليف. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 506 |
| In-book reference | : Introduction, Hadith 506 |
Sunan Abi Dawud 2451
Narrated Hafsah, Ummul Mu'minin:
The apostle of Allah (saws) used to fast three days every month: Monday, Thursday and Monday in the next week.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ سَوَاءٍ الْخُزَاعِيِّ، عَنْ حَفْصَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ ثَلاَثَةَ أَيَّامٍ مِنَ الشَّهْرِ الاِثْنَيْنِ وَالْخَمِيسِ وَالاِثْنَيْنِ مِنَ الْجُمُعَةِ الأُخْرَى .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2451 |
| In-book reference | : Book 14, Hadith 139 |
| English translation | : Book 13, Hadith 2445 |
Sunan Abi Dawud 5078
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels, and all Thy creatures to witness that Thou art Allah than Whom there is no god, Thou being alone and without a partner, and that Muhammad is Thy servant and Thy Apostle," Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، عَنْ مُسْلِمٍ، - يَعْنِي ابْنَ زِيَادٍ - قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ حِينَ يُصْبِحُ اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ وَأُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلاَئِكَتَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ إِلاَّ غُفِرَ لَهُ مَا أَصَابَ فِي يَوْمِهِ ذَلِكَ مِنْ ذَنْبٍ وَإِنْ قَالَهَا حِينَ يُمْسِي غُفِرَ لَهُ مَا أَصَابَ تِلْكَ اللَّيْلَةَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5078 |
| In-book reference | : Book 43, Hadith 306 |
| English translation | : Book 42, Hadith 5060 |
Sahih al-Bukhari 3293
Narrated Abu Huraira:
Allah's Apostle said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ. فِي يَوْمٍ مِائَةَ مَرَّةٍ، كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ، وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ، وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ، وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ، وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ، إِلاَّ أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ ".
| Reference | : Sahih al-Bukhari 3293 |
| In-book reference | : Book 59, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 514 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 85
‘Ali reported God’s messenger as saying, “The place which everyone of you will occupy in hell or in paradise has been recorded.” When his hearers asked him whether they should not trust simply in what had been recorded for them and abandon doing good deeds, he replied, “Go on doing them, for everyone is helped to do that for which he was created. Those who are among the number of the blessed will be helped to do appropriate deeds, and those who are among the number of the miserable will be helped to do appropriate deeds.” Then he recited, “As for him who gives, shows piety, and considers what is best to be true, We will help him to prosperity.” 1
(Bukhari and Muslim.)
1 Quran xcii, 527.
عَن عَليّ رَضِي الله عَنهُ قَالَ كُنَّا فِي جَنَازَة فِي بَقِيع الْغَرْقَد فَأَتَانَا النَّبِي صلى الله عَلَيْهِ وَسلم فَقعدَ وقعدنا حوله وَمَعَهُ مخصرة فَنَكس فَجعل ينكت بمخصرته ثمَّ قَالَ مَا مِنْكُم من أحد مَا من نفس منفوسة إِلَّا كتب مَكَانهَا من الْجنَّة وَالنَّار وَإِلَّا قد كتب شقية أَو سعيدة فَقَالَ رجل يَا رَسُولَ اللَّهِ أَفَلَا نَتَّكِلُ عَلَى كِتَابِنَا وَنَدع الْعَمَل فَمن كَانَ منا من أهل السَّعَادَة فسيصير إِلَى عمل أهل السَّعَادَة وَأما من كَانَ منا من أهل الشقاوة فسيصير إِلَى عمل أهل الشقاوة قَالَ أما أهل السَّعَادَة فييسرون لعمل السَّعَادَة وَأما أهل الشقاوة فييسرون لِعَمَلِ الشَّقَاوَةِ ثُمَّ قَرَأَ (فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصدق بِالْحُسْنَى)
الْآيَة
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 85 |
| In-book reference | : Book 1, Hadith 79 |
Sahih Muslim 108 a
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said:
Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ أَبِي بَكْرٍ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ مِنِ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ لَهُ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ " .
| Reference | : Sahih Muslim 108a |
| In-book reference | : Book 1, Hadith 203 |
| USC-MSA web (English) reference | : Book 1, Hadith 196 |
| (deprecated numbering scheme) |
Sahih Muslim 1770
It has been narrated on the authority of Abdullah who said:
On the day he returned from the Battle of Ahzab, the Messenger of Allah (may peace be upon him) made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraiza (Some) people, being afraid that the time for prayer would expire, said their prayers before reaching the street of Banu Quraiza. The others said: We will not say our prayer except where the Messenger of Allah (may peace be upon him) has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people, the Messenger of Allah (may peace be tipon him) did not blame anyone from the two groups.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ نَادَى فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ انْصَرَفَ عَنِ الأَحْزَابِ
" أَنْ لاَ يُصَلِّيَنَّ أَحَدٌ الظُّهْرَ إِلاَّ فِي بَنِي قُرَيْظَةَ " . فَتَخَوَّفَ نَاسٌ فَوْتَ الْوَقْتِ فَصَلُّوا دُونَ بَنِي قُرَيْظَةَ . وَقَالَ آخَرُونَ لاَ نُصَلِّي إِلاَّ حَيْثُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَإِنْ فَاتَنَا الْوَقْتُ قَالَ فَمَا عَنَّفَ وَاحِدًا مِنَ الْفَرِيقَيْنِ .
| Reference | : Sahih Muslim 1770 |
| In-book reference | : Book 32, Hadith 83 |
| USC-MSA web (English) reference | : Book 19, Hadith 4374 |
| (deprecated numbering scheme) |
Sahih Muslim 31
It is reported on the authority of Abu Huraira:
We were sitting around the Messenger of Allah (may peace and blessings be upon him). Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us, He delayed in coming back to us, which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I, therefore, went out to look for the Messenger of Allah (may peace and blessings be upon him) and came to a garden belonging to the Banu an-Najjar, a section of the Ansar went round it looking for a gate but failed to find one. Seeing a rabi' (i. e. streamlet) flowing into the garden from a well outside, drew myself together, like a fox, and slinked into (the place) where God's Messenger was. He (the Holy Prophet) said: Is it Abu Huraira? I (Abu Huraira) replied: Yes, Messenger of Allah. He (the Holy Prophet) said: What is the matter with you? replied: You were amongst us but got up and went away and delayed for a time, so fearing that you might be attacked by some enemy when we were not with you, we became alarmed. I was the first to be alarmed. So when I came to this garden, I drew myself together as a fox does, and these people are following me. He addressed me as Abu Huraira and gave me his sandals and said: Take away these sandals of mine, and when you meet anyone outside this garden who testifies that there is no god but Allah, being assured of it in his heart, gladden him by announcing that he shall go to Paradise. Now the first one I met was Umar. He asked: What are these sandals, Abu Huraira? I replied: These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah, being assured of it in his heart, with the announcement that he would go to Paradise. Thereupon 'Umar struck me on the breast and I fell on my back. He then said: Go back, Abu Huraira, So I returned to the Messenger of Allah (may peace be upon him), and was about to break into tears. 'Umar followed me closely and there he was behind me. The Messenger of Allah (may peace and blessings be on him) said: What is the matter with you, Abu Huraira? I said: I happened to meet 'Umar and conveyed to him the message with which you sent me. He struck me on my breast which made me fall down upon my back and ordered me to go back. Upon this the Messenger of Allah (may peace be upon him) said: What ...
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي أَبُو كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ كُنَّا قُعُودًا حَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَعَنَا أَبُو بَكْرٍ وَعُمَرُ فِي نَفَرٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ بَيْنِ أَظْهُرِنَا فَأَبْطَأَ عَلَيْنَا وَخَشِينَا أَنْ يُقْتَطَعَ دُونَنَا وَفَزِعْنَا فَقُمْنَا فَكُنْتُ أَوَّلَ مَنْ فَزِعَ فَخَرَجْتُ أَبْتَغِي رَسُولَ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَيْتُ حَائِطًا لِلأَنْصَارِ لِبَنِي النَّجَّارِ فَدُرْتُ بِهِ هَلْ أَجِدُ لَهُ بَابًا فَلَمْ أَجِدْ فَإِذَا رَبِيعٌ يَدْخُلُ فِي جَوْفِ حَائِطٍ مِنْ بِئْرٍ خَارِجَةٍ - وَالرَّبِيعُ الْجَدْوَلُ - فَاحْتَفَزْتُ كَمَا يَحْتَفِزُ الثَّعْلَبُ فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَبُو هُرَيْرَةَ " . فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " مَا شَأْنُكَ " . قُلْتُ كُنْتَ بَيْنَ أَظْهُرِنَا فَقُمْتَ فَأَبْطَأْتَ عَلَيْنَا فَخَشِينَا أَنْ تُقْتَطَعَ دُونَنَا فَفَزِعْنَا فَكُنْتُ أَوَّلَ مَنْ فَزِعَ فَأَتَيْتُ هَذَا الْحَائِطَ فَاحْتَفَزْتُ كَمَا يَحْتَفِزُ الثَّعْلَبُ وَهَؤُلاَءِ النَّاسُ وَرَائِي فَقَالَ " يَا أَبَا هُرَيْرَةَ " . وَأَعْطَانِي نَعْلَيْهِ قَالَ " اذْهَبْ بِنَعْلَىَّ هَاتَيْنِ فَمَنْ لَقِيتَ مِنْ وَرَاءِ هَذَا الْحَائِطِ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ فَبَشِّرْهُ بِالْجَنَّةِ " فَكَانَ أَوَّلَ مَنْ لَقِيتُ عُمَرُ فَقَالَ مَا هَاتَانِ النَّعْلاَنِ يَا أَبَا هُرَيْرَةَ . فَقُلْتُ هَاتَانِ نَعْلاَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعَثَنِي بِهِمَا مَنْ لَقِيتُ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ بَشَّرْتُهُ بِالْجَنَّةِ . فَضَرَبَ عُمَرُ بِيَدِهِ بَيْنَ ثَدْيَىَّ فَخَرَرْتُ لاِسْتِي فَقَالَ ارْجِعْ يَا أَبَا هُرَيْرَةَ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَجْهَشْتُ بُكَاءً وَرَكِبَنِي عُمَرُ فَإِذَا هُوَ عَلَى أَثَرِي فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ يَا أَبَا هُرَيْرَةَ " . قُلْتُ لَقِيتُ عُمَرَ فَأَخْبَرْتُهُ بِالَّذِي بَعَثْتَنِي بِهِ فَضَرَبَ بَيْنَ ثَدْيَىَّ ضَرْبَةً خَرَرْتُ لاِسْتِي قَالَ ارْجِعْ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عُمَرُ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ " . قَالَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي أَبَعَثْتَ أَبَا هُرَيْرَةَ بِنَعْلَيْكَ مَنْ لَقِيَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ بَشَّرَهُ بِالْجَنَّةِ . قَالَ " نَعَمْ " . قَالَ فَلاَ تَفْعَلْ فَإِنِّي أَخْشَى أَنْ يَتَّكِلَ النَّاسُ عَلَيْهَا فَخَلِّهِمْ يَعْمَلُونَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَخَلِّهِمْ " .
| Reference | : Sahih Muslim 31 |
| In-book reference | : Book 1, Hadith 54 |
| USC-MSA web (English) reference | : Book 1, Hadith 50 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3234
Narrated Ibn 'Abbas:
that the Prophet (SAW) said: "My Lord, Blessed is He and Most High, came to me in the best of appearances. So he said: 'O Muhammad!' I said: 'Here I am O my Lord! And I am at Your service.' He said: 'What is it that the most exalted group busy themselves with?' I said: '[Lord] I do not know.' So He placed His Hand between my shoulders, until I sensed its coolness between my breast, so I knew what was in between the east and the west. He said: 'O Muhammad!' I said: 'Here I am O my Lord! And I am at Your service.' He said: 'What is it that the most exalted group busy themselves with?' I said: 'In the acts that raise ranks and the acts that atone, and in recording the footsteps to the congregation, Isbagh Al-Wudu in difficulties, and awaiting the Salat after the Salat. And whoever preserves them, he shall live in goodness and die upon goodness, and his sins shall be like that on the day upon which his mother bore him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي قِلاَبَةَ، عَنْ خَالِدِ بْنِ اللَّجْلاَجِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَتَانِي رَبِّي فِي أَحْسَنِ صُورَةٍ فَقَالَ يَا مُحَمَّدُ قُلْتُ لَبَّيْكَ رَبِّي وَسَعْدَيْكَ قَالَ فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قُلْتُ رَبِّي لاَ أَدْرِي فَوَضَعَ يَدَهُ بَيْنَ كَتِفَىَّ فَوَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَىَّ فَعَلِمْتُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قَالَ يَا مُحَمَّدُ . فَقُلْتُ لَبَّيْكَ رَبِّ وَسَعْدَيْكَ قَالَ فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قُلْتُ فِي الدَّرَجَاتِ وَالْكَفَّارَاتِ وَفِي نَقْلِ الأَقْدَامِ إِلَى الْجَمَاعَاتِ وَإِسْبَاغِ الْوُضُوءِ فِي الْمَكْرُوهَاتِ وَانْتِظَارِ الصَّلاَةِ بَعْدَ الصَّلاَةِ وَمَنْ يُحَافِظْ عَلَيْهِنَّ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ وَكَانَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . قَالَ وَفِي الْبَابِ عَنْ مُعَاذِ بْنِ جَبَلٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَائِشٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3234 |
| In-book reference | : Book 47, Hadith 286 |
| English translation | : Vol. 5, Book 44, Hadith 3234 |
Jami` at-Tirmidhi 2288
'Aishah said:
"The Messenger of Allah (s.a.w) was asked about Waraqah. Khadijah said to him:
'He believed in you, but he died before your advent.' So the Messenger of Allah (s.a.w) said: 'I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that.'"
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنِي عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ وَرَقَةَ فَقَالَتْ لَهُ خَدِيجَةُ إِنَّهُ كَانَ صَدَّقَكَ وَلَكِنَّهُ مَاتَ قَبْلَ أَنْ تَظْهَرَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُرِيتُهُ فِي الْمَنَامِ وَعَلَيْهِ ثِيَابٌ بَيَاضٌ وَلَوْ كَانَ مِنْ أَهْلِ النَّارِ لَكَانَ عَلَيْهِ لِبَاسٌ غَيْرُ ذَلِكَ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ . وَعُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ لَيْسَ عِنْدَ أَهْلِ الْحَدِيثِ بِالْقَوِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2288 |
| In-book reference | : Book 34, Hadith 19 |
| English translation | : Vol. 4, Book 8, Hadith 2288 |
Sunan an-Nasa'i 3327
It was narrated from 'Abdur-Rahman bin Bishr bin Mas'ud, who attributed the Hadith to Abu Sa'eed Al-Khudri, that mention of that (coitus interruptus) was made to the Messenger of Allah and he said:
"Why do you do that?" We said: "A man may have a wife, and he has intercourse with her, but he does not want her to get pregnant, or he may have a concubine, and he has intercourse with her, but he does not want her to get pregnant." He said: "It does not make any difference if you do that, for it is the matter of Al-Qadr."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ، وَرَدَّ الْحَدِيثَ حَتَّى رَدَّهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ ذُكِرَ ذَلِكَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " وَمَا ذَاكُمْ " . قُلْنَا الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ فَيُصِيبُهَا وَيَكْرَهُ الْحَمْلَ وَتَكُونُ لَهُ الأَمَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ . قَالَ " لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّمَا هُوَ الْقَدَرُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3327 |
| In-book reference | : Book 26, Hadith 132 |
| English translation | : Vol. 4, Book 26, Hadith 3329 |
Mishkat al-Masabih 3155
Ibn ‘Abbas said:
‘A’isha gave a woman relative of hers among the Ansar in marriage and God’s Messenger came and said, “Have you escorted the girl to her husband?” On being told that they had, he asked whether they had sent someone along with her to sing, and when she replied that they had not, he said, “The Ansar are a people who give a place to love songs. I wish you had sent with her someone to say, ‘We have come to you, we have come to you; so may God preserve us and preserve you’.”
Ibn Majah transmitted it.
وَعَن ابْن عَبَّاس قَالَ: أنكحت عَائِشَة ذَات قَرَابَةٍ لَهَا مِنَ الْأَنْصَارِ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَهَدَيْتُمُ الْفَتَاةَ؟» قَالُوا: نعم قَالَ: «أرسلتم مَعهَا من تغني؟» قَالَتْ: لَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ الْأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ يَقُولُ:
أَتَيْنَاكُمْ أَتَيْنَاكُمْ فحيانا وحياكم ". رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3155 |
| In-book reference | : Book 13, Hadith 75 |
Mishkat al-Masabih 2638
‘Ali said that God’s messenger put him in charge of his sacrificial I camels, telling him to give their flesh, skins and saddle-cloths as sadaqa,but not to give anything to the butcher, saying he would pay him himself.
Bukhari and Muslim.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَنْ أَتَصَدَّقَ بِلَحْمِهَا وَجُلُودِهَا وَأَجِلَّتِهَا وَأَنْ لَا أُعْطِيَ الْجَزَّارَ مِنْهَا قَالَ: «نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2638 |
| In-book reference | : Book 10, Hadith 130 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يَزِيدُ هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" إِنِّي لَأَوَّلُ النَّاسِ تَنْشَقُّ الْأَرْضُ عَنْ جُمْجُمَتِي يَوْمَ الْقِيَامَةِ وَلَا فَخْرُ، وَأُعْطَى لِوَاءَ الْحَمْدِ وَلَا فَخْرُ، وَأَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ وَلَا فَخْرُ، وَأَنَا أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ يَوْمَ الْقِيَامَةِ وَلَا فَخْرُ، وَآتِي بَابَ الْجَنَّةِ فَآخُذُ بِحَلْقَتِهَا فَيَقُولُونَ : مَنْ هَذَا؟، فَأَقُولُ أَنَا مُحَمَّدٌ ، فَيَفْتَحُونَ لِي فَأَدْخُلُ فَأَجِدُ الْجَبَّارَ مُسْتَقْبِلِي، فَأَسْجُدُ لَهُ، فَيَقُولُ : ارْفَعْ رَأْسَكَ يَا مُحَمَّدُ وَتَكَلَّمْ، يُسْمَعْ مِنْكَ، وَقُلْ، يُقْبَلْ مِنْكَ، وَاشْفَعْ تُشَفَّعْ، فَأَرْفَعُ رَأْسِي، فَأَقُولُ : أُمَّتِي أُمَّتِي يَا رَبّ، فَيَقُولُ : اذْهَبْ إِلَى أُمَّتِكَ، فَمَنْ وَجَدْتَ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ شَعِيرٍ مِنْ الْإِيمَانِ، فَأَدْخِلْهُ الْجَنَّةَ، فَأَذْهَبُ، فَمَنْ وَجَدْتُ فِي قَلْبِهِ مِثْقَالَ ذَلِكَ أَدْخَلْتُهُمْ الْجَنَّةَ، فَأَجِدُ الْجَبَّارَ مُسْتَقْبِلِي فَأَسْجُدُ لَهُ، فَيَقُولُ : ارْفَعْ رَأْسَكَ يَا مُحَمَّدُ وَتَكَلَّمْ، يُسْمَعْ مِنْكَ، وَقُلْ : يُقْبَلْ مِنْكَ، وَاشْفَعْ تُشَفَّعْ، فَأَرْفَعُ رَأْسِي فَأَقُولُ : أُمَّتِي أُمَّتِي يَا رَبِّ، فَيَقُولُ : اذْهَبْ إِلَى أُمَّتِكَ، فَمَنْ وَجَدْتَ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ الْإِيمَانِ فَأَدْخِلْهُ الْجَنَّةَ، فَأَذْهَبُ، فَمَنْ وَجَدْتُ فِي قَلْبِهِ مِثْقَالَ ذَلِكَ أَدْخَلْتُهُمْ الْجَنَّةَ، وَفُرِغَ مِنْ حِسَابِ النَّاسِ وَأُدْخِلَ مَنْ بَقِيَ مِنْ أُمَّتِي فِي النَّارِ مَعَ أَهْلِ النَّارِ، فَيَقُولُ أَهْلُ النَّارِ : مَا أَغْنَى عَنْكُمْ أَنَّكُمْ كُنْتُمْ تَعْبُدُونَ اللَّهَ وَلَا تُشْرِكُونَ بِهِ شَيْئًا، فَيَقُولُ الْجَبَّارُ : فَبِعِزَّتِي لَأَعْتِقَنَّهُمْ مِنْ النَّارِ، فَيُرْسِلُ إِلَيْهِمْ، فَيَخْرُجُونَ مِنْ النَّارِ وَقَدْ امْتُحِشُوا، فَيُدْخَلُونَ فِي نَهَرِ الْحَيَاةِ، فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحِبَّةُ فِي غُثَاءِ السَّيْلِ وَيُكْتَبُ بَيْنَ أَعْيُنِهِمْ هَؤُلَاءِ عُتَقَاءُ اللَّهِ، فَيُذْهَبُ بِهِمْ فَيَدْخُلُونَ الْجَنَّةَ، فَيَقُولُ لَهُمْ أَهْلُ الْجَنَّةِ : هَؤُلَاءِ الْجَهَنَّمِيُّونَ، فَيَقُولُ الْجَبَّار : بَلْ هَؤُلَاءِ عُتَقَاءُ الْجَبَّارِ "
| Arabic reference | : Book 0, Hadith 52 |
Mishkat al-Masabih 619
Umm Salama said, “God’s Messenger observed the noon prayer much earlier than you, but you observe the afternoon prayer much earlier than he.”
Ahmad and Tirmidhi transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشَدَّ تَعْجِيلًا لِلظُّهْرِ مِنْكُمْ وَأَنْتُمْ أَشَدُّ تَعْجِيلًا لِلْعَصْرِ مِنْهُ. رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 619 |
| In-book reference | : Book 4, Hadith 53 |
Sahih al-Bukhari 7442
Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
حَدَّثَنِي ثَابِتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَقَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ خَاصَمْتُ، وَبِكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، لاَ إِلَهَ إِلاَّ أَنْتَ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ قَيْسُ بْنُ سَعْدٍ وَأَبُو الزُّبَيْرِ عَنْ طَاوُسٍ قَيَّامٌ. وَقَالَ مُجَاهِدٌ الْقَيُّومُ الْقَائِمُ عَلَى كُلِّ شَىْءٍ. وَقَرَأَ عُمَرُ الْقَيَّامُ، وَكِلاَهُمَا مَدْحٌ.
| Reference | : Sahih al-Bukhari 7442 |
| In-book reference | : Book 97, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
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Sahih al-Bukhari 4244, 4245
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
Allah's Apostle appointed a man as the ruler of Khaibar who later brought some Janib (i.e. dates of good quality) to the Prophet. On that, Allah's Apostle said (to him). "Are all the dates of Khaibar like this?" He said, "No, by Allah, O Allah's Apostle! But we take one Sa of these (dates of good quality) for two or three Sa's of other dates (of inferior quality)." On that, Allah's Apostle said, "Do not do so, but first sell the inferior quality dates for money and then with that money, buy Janib."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي، هُرَيْرَةَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ، فَجَاءَهُ بِتَمْرٍ جَنِيبٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ تَمْرِ خَيْبَرَ هَكَذَا ". فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ {وَالصَّاعَيْنِ} بِالثَّلاَثَةِ. فَقَالَ " لاَ تَفْعَلْ، بِعِ الْجَمْعَ بِالدَّرَاهِمِ، ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ".
| Reference | : Sahih al-Bukhari 4244, 4245 |
| In-book reference | : Book 64, Hadith 281 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 549 |
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Sunan an-Nasa'i 2974
It was narrated that Jabir said:
"The Messenger of Allah circumambulated the House seven times, walking rapidly in three circuits and walking (at a normal pace)b in three. Then he stood at the Maqam (place) of Ibrahim as a place of prayer, raising his voice so that the people could hear. Then he went and touched the Black Stone and went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up until he could see the House and he said three times: ''La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness and praised Him, then he supplicated as much as was decreed for him. Then he came down walking, until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and climbed up it, and when he could see the house he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ، { عَبْدِ } الْحَكَمِ عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ سَبْعًا رَمَلَ مِنْهَا ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ قَامَ عِنْدَ الْمَقَامِ فَصَلَّى رَكْعَتَيْنِ وَقَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى } وَرَفَعَ صَوْتَهُ يُسْمِعُ النَّاسَ ثُمَّ انْصَرَفَ فَاسْتَلَمَ ثُمَّ ذَهَبَ فَقَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهَا حَتَّى بَدَا لَهُ الْبَيْتُ وَقَالَ ثَلاَثَ مَرَّاتٍ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . وَكَبَّرَ اللَّهَ وَحَمِدَهُ ثُمَّ دَعَا بِمَا قُدِّرَ لَهُ ثُمَّ نَزَلَ مَاشِيًا حَتَّى تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ فَسَعَى حَتَّى صَعِدَتْ قَدَمَاهُ ثُمَّ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . قَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ ذَكَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا عَلَيْهَا بِمَا شَاءَ اللَّهُ فَعَلَ هَذَا حَتَّى فَرَغَ مِنَ الطَّوَافِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2974 |
| In-book reference | : Book 24, Hadith 357 |
| English translation | : Vol. 3, Book 24, Hadith 2977 |