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Narrated 'Aishah (RA):
Barirah came to her and said, "I had arranged to buy my freedom for nine Uqiya; one Uqiyah to be paid annually, so help me." 'Aishah (RA) replied, "If your people are pleased that I should pay (the amount) to them, and I shall have the right to inherit from you, I shall do so." Barira went to her people and told them about it, but they refused the offer. When she came back Allah's Messenger (SAW) was sitting (in the house). She said, "I offered that to them, but they insisted that the right to inherit from me should be theirs." The Prophet (SAW) heard that and 'Aishah (RA) told him about it. So, he said to 'Aishah (RA), "Take her and stipulate that the right to inherit from her will be yours, for the right of inheritance from her will be yours, for the right of inheritance belongs only to the one who has set a slave free." 'Aishah (RA) did so. Allah's Messenger (SAW) then stood up among the people to address them. So, after praising and extolling Allah, he said, "To proceed; what is the matter with some men who make conditions which are not in the Book of Allah, the Might, the Majestic? Any condition which is not in Allah's Book is invalid. Even if there are a hundred conditions, Allah's Decision is more valid and Allah's Condition is more binding. The right of inheritance belongs only to the one who has set a slave free."
[Agreed upon and the wording is al-Bukhari's]. Muslim has: "Buy her, set her free and make the stipulation that the right to inherit from her will be yours."
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: { جَاءَتْنِي بَرِيرَةُ, فَقَالَتْ: كَاتَبْتُ أَهْلِي عَلَى تِسْعٍ أُوَاقٍ, فِي كُلِّ عَامٍ أُوقِيَّةٌ, فَأَعِينِينِي. فَقُلْتُ: إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ, فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا. فَقَالَتْ لَهُمْ; فَأَبَوْا عَلَيْهَا, فَجَاءَتْ مِنْ عِنْدِهِمْ, وَرَسُولُ اَللَّهِ - صلى الله عليه وسلم -جَالِسٌ. فَقَالَتْ: إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا إِلَّا أَنْ يَكُونَ اَلْوَلَاءُ لَهُمْ, فَسَمِعَ اَلنَّبِيُّ - صلى الله عليه وسلم -فَأَخْبَرَتْ عَائِشَةُ اَلنَّبِيَّ - صلى الله عليه وسلم -. فَقَالَ: خُذِيهَا وَاشْتَرِطِي لَهُمُ اَلْوَلَاءَ, فَإِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ فَفَعَلَتْ عَائِشَةُ, ثُمَّ قَامَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلنَّاسِ [ خَطِيباً ], فَحَمِدَ اَللَّهَ وَأَثْنَى عَلَيْهِ. ثُمَّ قَالَ:
" أَمَّا بَعْدُ, مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطاً لَيْسَتْ فِي كِتَابِ اَللَّهِ عَزَّ وَجَلَّ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اَللَّهِ فَهُوَ بَاطِلٌ, وَإِنْ كَانَ مِائَةَ شَرْطٍ, قَضَاءُ اَللَّهِ أَحَقُّ, وَشَرْطُ اَللَّهِ أَوْثَقُ, وَإِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ " } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
وَعِنْدَ مُسْلِمٍ فَقَالَ: { اِشْتَرِيهَا وَأَعْتِقِيهَا وَاشْتَرِطِي لَهُمُ اَلْوَلَاءَ }
| Sunnah.com reference | : Book 7, Hadith 12 |
| English translation | : Book 7, Hadith 793 |
| Arabic reference | : Book 7, Hadith 790 |
Mishkat al-Masabih 2116
Abū Sa'īd al-Khudrī told of Usaid b. Hudair saying that one night when he was reciting sūra al-Baqara (Qur’ān, 2) with his mare tied beside him it moved round in a circle, so he stopped reciting and it stopped moving. He resumed his recitation and it went round in a circle, so he stopped reciting and it stopped moving. Once more he recited and the mare moved round in a circle, so he left off reciting, for his son Yahyā was near it and he was afraid it might injure him. When he had moved him back he raised his head to the sky and saw something like a canopy with what seemed to be lamps in it, and when he told the Prophet of it in the morning, he said, “You should have kept on reciting, Ibn Hudair, you should have kept on reciting, Ibn Hudair.” He replied, “I was afraid, messenger of God, that it might trample on Yahyā who was near it, so I went to him, and when I raised my head to the sky and saw something like a canopy with what seemed to be lamps in it, I went out but could not see them.” He asked whether he knew what that was, and when he replied that he did not, he said, “Those were the angles who had drawn near to listen to your voice, and if you had continued reciting the people would have looked at them in the morning and they would not have concealed themselves from them.”
(Bukhārī and Muslim, the wording being Bukhārī’s). Muslim has, “They went up into the air” instead of “I went out.”
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ أُسَيْدَ بنَ حُضَيْرٍ قَالَ: بَيْنَمَا هُوَ يَقْرَأُ مِنَ اللَّيْلِ سُورَةَ الْبَقَرَةِ وَفَرَسُهُ مَرْبُوطَةٌ عِنْدَهُ إِذْ جَالَتِ الْفرس فَسكت فَسَكَتَتْ فَقَرَأَ فجالت الْفرس فَسكت فَسَكَتَتْ الْفرس ثُمَّ قَرَأَ فَجَالَتِ الْفَرَسُ فَانْصَرَفَ وَكَانَ ابْنُهُ يحيى قَرِيبا مِنْهَا فأشفق أَن تصيبه فَلَمَّا أَخَّرَهُ رَفْعَ رَأْسَهُ إِلَى السَّمَاءِ فَإِذَا مِثْلُ الظُّلَّةِ فِيهَا أَمْثَالُ الْمَصَابِيحِ فَلَمَّا أَصْبَحَ حَدَّثَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اقْرَأْ يَا ابْنَ حُضَيْرٍ اقْرَأْ يَا ابْنَ حُضَيْرٍ» . قَالَ فَأَشْفَقْتُ يَا رَسُولَ اللَّهِ أَنْ تَطَأَ يحيى وَكَانَ مِنْهَا قَرِيبا فَرفعت رَأْسِي فَانْصَرَفْتُ إِلَيْهِ وَرَفَعْتُ رَأْسِي إِلَى السَّمَاءِ فَإِذَا مِثْلُ الظُّلَّةِ فِيهَا أَمْثَالُ الْمَصَابِيحِ فَخَرَجَتْ حَتَّى لَا أَرَاهَا قَالَ: «وَتَدْرِي مَا ذَاكَ؟» قَالَ لَا قَالَ: «تِلْكَ الْمَلَائِكَةُ دَنَتْ لِصَوْتِكَ وَلَوْ قَرَأْتَ لَأَصْبَحَتْ يَنْظُرُ النَّاسُ إِلَيْهَا لَا تَتَوَارَى مِنْهُمْ» . مُتَّفَقٌ عَلَيْهِ. وَاللَّفْظُ لِلْبُخَارِيِّ وَفِي مُسْلِمٍ: «عرجت فِي الجو» بدل: «خرجت على صِيغَة الْمُتَكَلّم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2116 |
| In-book reference | : Book 8, Hadith 8 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1234
It was
narrated that Salim bin ‘Ubaid said:
“The Messenger of Allah
(saw) fainted when he was sick, then he woke up and said: ‘Has the
time for prayer come?’ They said: ‘Yes.’ He said: ‘Tell Bilal
to call
the Adhan, and tell Abu Bakr to lead the people in prayer.’
Then he
fainted, then he woke up and said: ‘Has the time for prayer
come?’
They said: ‘Yes.’ He said: ‘Tell Bilal to call the
Adhan, and tell Abu
Bakr to lead the people in prayer.’ Then he
fainted, then he woke up
and said: ‘Has the time for prayer come?’
They said: ‘Yes.’ He said:
‘Tell Bilal to call the Adhan, and
tell Abu Bakr to lead the people in
prayer.’ ‘Aishah said: ‘My
father is a tender-hearted man, and if he
stands in that place he
will weep and will not be able to do it. If
you told someone else to
do it (that would be better).’ Then he
fainted, then woke up and
said: ‘Tell Bilal to call the Adhan, and
tell Abu Bakr to lead the
people in prayer. You are (like) the female
companions of Yusuf.’
So Bilal was told to call the Adhan and he did
so, and Abu Bakr was
told to lead the people in prayer, and he did so.
Then the Messenger
of Allah (saw) felt a little better, and he said:
‘Find me someone
I can lean on.’ Barirah and another man came, and he
leaned on
them. When Abu Bakr saw him, he started to step back, but
(the
Prophet (saw)) gestured him to stay where he was. Then the
Messenger
of Allah (saw) came and sat beside Abu Bakr, until Abu Bakr
finished
praying. Then the Messenger of Allah (saw) passed away.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، مِنْ كِتَابِهِ فِي بَيْتِهِ قَالَ سَلَمَةُ بْنُ نُبَيْطٍ أَنْبَأَنَا عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ عَنْ نُبَيْطِ بْنِ شَرِيطٍ عَنْ سَالِمِ بْنِ عُبَيْدٍ قَالَ أُغْمِيَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَرَضِهِ ثُمَّ أَفَاقَ فَقَالَ " أَحَضَرَتِ الصَّلاَةُ " . قَالُوا نَعَمْ . قَالَ " مُرُوا بِلاَلاً فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ - أَوْ لِلنَّاسِ - " . ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ " أَحَضَرَتِ الصَّلاَةُ " . قَالُوا نَعَمْ . قَالَ " مُرُوا بِلاَلاً فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ " أَحَضَرَتِ الصَّلاَةُ " . قَالُوا نَعَمْ . قَالَ " مُرُوا بِلاَلاً فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقَالَتْ عَائِشَةُ إِنَّ أَبِي رَجُلٌ أَسِيفٌ فَإِذَا قَامَ ذَلِكَ الْمُقَامَ يَبْكِي لاَ يَسْتَطِيعُ فَلَوْ أَمَرْتَ غَيْرَهُ . ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ " مُرُوا بِلاَلاً فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ أَوْ صَوَاحِبَاتُ يُوسُفَ " . قَالَ فَأُمِرَ بِلاَلٌ فَأَذَّنَ وَأُمِرَ أَبُو بَكْرٍ فَصَلَّى بِالنَّاسِ ثُمَّ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَجَدَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1234 |
| In-book reference | : Book 5, Hadith 432 |
| English translation | : Vol. 1, Book 5, Hadith 1234 |
Malik related to me from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Barira came to me and said, 'I have written myself as mukatab for my people for nine uqiyas, one uqiya per year, so help me.' A'isha said, 'If your people agree that I pay it all to them for you, and that if I pay it, your wala' is mine, then I will do it.' Barira went to her masters and told them that and they didn't agree. She came back from her masters while the Messenger of Allah, may Allah bless him and grant him peace, was sitting. She said to A'isha, 'I offered that to them and they refused me unless they had the wala'.' The Messenger of Allah, may Allah bless him and grant him peace, heard that and asked her about it A'isha told him and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Take her and stipulate that the wala' is yours, for the wala' is for the one who sets free.' So A'isha did that and then the Messenger of Allah, may Allah bless him and grant him peace, stood up in front of the people, and praised Allah and gave thanks to Him. Then he said, 'What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer, and the wala' only belongs to the one who sets free.' "
حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوْقِيَّةٌ فَأَعِينِينِي . فَقَالَتْ عَائِشَةُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عَنْكِ عَدَدْتُهَا وَيَكُونَ لِي وَلاَؤُكِ فَعَلْتُ . فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَقَالَتْ لَهُمْ ذَلِكَ فَأَبَوْا عَلَيْهَا فَجَاءَتْ مِنْ عِنْدِ أَهْلِهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَقَالَتْ لِعَائِشَةَ إِنِّي قَدْ عَرَضْتُ عَلَيْهِمْ ذَلِكَ فَأَبَوْا عَلَىَّ إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ . فَسَمِعَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا فَأَخْبَرَتْهُ عَائِشَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " . فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " أَمَّا بَعْدُ فَمَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| USC-MSA web (English) reference | : Book 38, Hadith 17 |
| Arabic reference | : Book 38, Hadith 1482 |
Sahih al-Bukhari 7192
Narrated Abu Laila bin `Abdullah bin `Abdur-Rahman bin Sahl:
Sahl bin Abi Hathma and some great men of his tribe said, `Abdullah bin 'Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that `Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said, "By Allah, you have killed my companion." The Jews said, "By Allah, we have not killed him." Muhaiyisa then came back to his people and told them the story. He, his elder brother Huwaiyisa and `Abdur-Rahman bin Sahl came (to the Prophet) and he who had been at Khaibar, proceeded to speak, but the Prophet said to Muhaiyisa, "The eldest! The eldest!" meaning, "Let the eldest of you speak." So Huwaiyisa spoke first and then Muhaiyisa. Allah's Apostle said, "The Jews should either pay the blood money of your (deceased) companion or be ready for war." After that Allah's Apostle wrote a letter to the Jews in that respect, and they wrote that they had not killed him. Then Allah's Apostle said to Huwaiyisa, Muhaiyisa and `Abdur-Rahman, "Can you take an oath by which you will be entitled to take the blood money?" They said, "No." He said (to them), "Shall we ask the Jews to take an oath before you?" They replied, "But the Jews are not Muslims." So Allah's Apostle gave them one-hundred she-camels as blood money from himself. Sahl added: When those she-camels were made to enter the house, one of them kicked me with its leg.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي لَيْلَى، ح حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ هُوَ، وَرِجَالٌ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ، فَأُخْبِرَ مُحَيِّصَةُ أَنَّ عَبْدَ اللَّهِ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ، فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ. قَالُوا مَا قَتَلْنَاهُ وَاللَّهِ. ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ، وَأَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ ـ وَهْوَ أَكْبَرُ مِنْهُ ـ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، فَذَهَبَ لِيَتَكَلَّمَ وَهْوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِمُحَيِّصَةَ " كَبِّرْ كَبِّرْ ". يُرِيدُ السِّنَّ، فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِمَّا أَنْ يَدُوا صَاحِبَكُمْ، وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ ". فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَيْهِمْ بِهِ، فَكُتِبَ مَا قَتَلْنَاهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ " أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ ". قَالُوا لاَ. قَالَ " أَفَتَحْلِفُ ...
| Reference | : Sahih al-Bukhari 7192 |
| In-book reference | : Book 93, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 302 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2981
Narrated Al-Hasan:
from Ma'qil bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah (SAW). She remained with him as long as she did, then he divorced her once without taking her back until her 'Iddah elapsed, but they desired each other again. He (Ma'qil) said to him: 'You ingrate! I honored you by marrying her to you, then you divorced her. By Allah! She will never be returned to you again.' Allah knew of his heed for her and her need for a husband, so Allah, Blessed and Most High, revealed: 'And when you have divorced women and they have fulfilled the term of their prescribed period...' up to His saying: '... and you do not know (2:232).' So when Ma'qil heard that he said: 'I heard my Lord and obey.' Then he called for him and said: 'I marry you, and honor you.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ الْقَاسِمِ، عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّهُ زَوَّجَ أُخْتَهُ رَجُلاً مِنَ الْمُسْلِمِينَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَتْ عِنْدَهُ مَا كَانَتْ ثُمَّ طَلَّقَهَا تَطْلِيقَةً لَمْ يُرَاجِعْهَا حَتَّى انْقَضَتِ الْعِدَّةُ فَهَوِيَهَا وَهَوِيَتْهُ ثُمَّ خَطَبَهَا مَعَ الْخُطَّابِ فَقَالَ لَهُ يَا لُكَعُ أَكْرَمْتُكَ بِهَا وَزَوَّجْتُكَهَا فَطَلَّقْتَهَا وَاللَّهِ لاَ تَرْجِعُ إِلَيْكَ أَبَدًا آخِرُ مَا عَلَيْكَ قَالَ فَعَلِمَ اللَّهُ حَاجَتَهُ إِلَيْهَا وَحَاجَتَهَا إِلَى بَعْلِهَا فَأَنْزَلَ اللَّهُ ( وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ ) إِلَى قَوْلِهِ :( وَأَنْتُمْ لاَ تَعْلَمُونَ ) فَلَمَّا سَمِعَهَا مَعْقِلٌ قَالَ سَمْعًا لِرَبِّي وَطَاعَةً ثُمَّ دَعَاهُ فَقَالَ أُزَوِّجُكَ وَأُكْرِمُكَ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا ...
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2981 |
| In-book reference | : Book 47, Hadith 33 |
| English translation | : Vol. 5, Book 44, Hadith 2981 |
Sahih Muslim 2144 b
Anas b. Malik reported that the son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife):
What about my child? Umm Sulaim (the wife of Abu Talha) said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her (and had sexual intercourse with her) and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah's Messenger (may peace be upon him) and informed him, whereupon he said: Did you spend the night with her. He said: Yes. He (the Holy Prophet) then said: O Allah, bless both of them (and as a result of blessing) she gave birth to a child. Abu Talha said to me (Anas b. Malik) to take the child, (so I took him) and came to Allah's Messenger (may peace be upon him). She (Umm Sulaim) also had sent some dates (along with the child). Allah's Apostle (may peace be upon him) took him (the child) (in his lap) and said: Is there anything with you (for Tahnik). They (the Companions) said: Yes. Allah's Apostle (may peace be upon him) took hold of them (dates and chewed them). He then put them (the chewed dates) in the mouth of the child and then rubbed his palate and gave him the name of 'Abdullah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ،
سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ ابْنٌ لأَبِي طَلْحَةَ يَشْتَكِي فَخَرَجَ أَبُو طَلْحَةَ فَقُبِضَ الصَّبِيُّ
فَلَمَّا رَجَعَ أَبُو طَلْحَةَ قَالَ مَا فَعَلَ ابْنِي قَالَتْ أُمُّ سُلَيْمٍ هُوَ أَسْكَنُ مِمَّا كَانَ . فَقَرَّبَتْ إِلَيْهِ
الْعَشَاءَ فَتَعَشَّى ثُمَّ أَصَابَ مِنْهَا فَلَمَّا فَرَغَ قَالَتْ وَارُوا الصَّبِيَّ . فَلَمَّا أَصْبَحَ أَبُو طَلْحَةَ
أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ " أَعْرَسْتُمُ اللَّيْلَةَ " . قَالَ نَعَمْ قَالَ
" اللَّهُمَّ بَارِكْ لَهُمَا " . فَوَلَدَتْ غُلاَمًا فَقَالَ لِي أَبُو طَلْحَةَ احْمِلْهُ حَتَّى تَأْتِيَ بِهِ النَّبِيَّ صلى
الله عليه وسلم . فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم وَبَعَثَتْ مَعَهُ بِتَمَرَاتٍ فَأَخَذَهُ النَّبِيُّ
صلى الله عليه وسلم فَقَالَ " أَمَعَهُ شَىْءٌ " . قَالُوا نَعَمْ تَمَرَاتٌ . فَأَخَذَهَا النَّبِيُّ صلى الله
عليه وسلم فَمَضَغَهَا ثُمَّ أَخَذَهَا مِنْ فِيهِ فَجَعَلَهَا فِي فِي الصَّبِيِّ ثُمَّ حَنَّكَهُ وَسَمَّاهُ عَبْدَ اللَّهِ
.
| Reference | : Sahih Muslim 2144b |
| In-book reference | : Book 38, Hadith 28 |
| USC-MSA web (English) reference | : Book 25, Hadith 5341 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 849
It was narrated that 'Abdullah said:
"Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for
His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your
Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good
deed) for each step he takes, or raise' him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except
a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يَقُولُ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ عَزَّ وَجَلَّ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنِّي لاَ أَحْسَبُ مِنْكُمْ أَحَدًا إِلاَّ لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ فَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ عَبْدٍ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَمْشِي إِلَى صَلاَةٍ إِلاَّ كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً أَوْ يَرْفَعُ لَهُ بِهَا دَرَجَةً أَوْ يُكَفِّرُ عَنْهُ بِهَا خَطِيئَةً وَلَقَدْ رَأَيْتُنَا نُقَارِبُ بَيْنَ الْخُطَا وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 849 |
| In-book reference | : Book 10, Hadith 73 |
| English translation | : Vol. 1, Book 10, Hadith 850 |
Sunan Abi Dawud 2821
Narrated Rafi' b. Khadij:
I came to the Messenger of Allah (saws) and said: Messenger of Allah, we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone (flint) and with splinter of a staff ? The Messenger of Allah (saws) said: Hasten in slaughtering it. When Allah's name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone, and the claw is the knife of Abyssinians. Some people hastened and went forward, they made haste and got booty, while the Messenger of Allah (saws) was in the rear and they setup cooking pots. The Messenger of Allah (saws) passed by over the cooking pots. He ordered to turn them over. He then divided (the spoils of war) between them, and gave them a camel for ten goats in equation. One of the camels of the people ran away, and they had no horses with them at that time. A man shot an arrow at it, and Allah prevented it from escaping. The Prophet (saws) said: Among animals (i.e. camels) there are some which bolt like wild animals ; so when any of them does so, do with it like this.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعَصَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرِنْ أَوْ أَعْجِلْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوا مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفْرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ " . وَتَقَدَّمَ بِهِ سَرَعَانٌ مِنَ النَّاسِ فَتَعَجَّلُوا فَأَصَابُوا مِنَ الْغَنَائِمِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَمَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ فَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ وَنَدَّ بَعِيرٌ مِنْ إِبِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا بِهِ مِثْلَ هَذَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2821 |
| In-book reference | : Book 16, Hadith 34 |
| English translation | : Book 15, Hadith 2815 |
Sunan Abi Dawud 733
Abbas or ‘Ayyash b. Sahl as-Sa’idi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet(saws), Abu Hurairah, Abu Humaid al-Sa’idi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said:
He then raised his head after bowing and uttered:”Allah listens to him who praises Him, to Thee, our Lord, be the praise,” and raised his hands. He then uttered: “Allah is most great”; then he prostrated himself and rested on his palms, knees, and the end of his toes while prostrating: then he uttered the Takbir (Allah is most great), and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up, but did not sit on his hips. He (the narrator) then narrated the rest of the tradition. He further said: Then he sat down at the end of two rak’ahs; when he was about to stand after two rak’ahs, he uttered the takbir; then he offered the last two rak’ahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو بَدْرٍ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، حَدَّثَنِي عِيسَى بْنُ عَبْدِ اللَّهِ بْنِ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَحَدِ بَنِي مَالِكٍ عَنْ عَبَّاسٍ، - أَوْ عَيَّاشِ - بْنِ سَهْلٍ السَّاعِدِيِّ أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْمَجْلِسِ أَبُو هُرَيْرَةَ وَأَبُو حُمَيْدٍ السَّاعِدِيُّ وَأَبُو أُسَيْدٍ بِهَذَا الْخَبَرِ يَزِيدُ أَوْ يَنْقُصُ قَالَ فِيهِ ثُمَّ رَفَعَ رَأْسَهُ - يَعْنِي مِنَ الرُّكُوعِ - فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . وَرَفَعَ يَدَيْهِ ثُمَّ قَالَ " اللَّهُ أَكْبَرُ " . فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ وَرُكْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ سَاجِدٌ ثُمَّ كَبَّرَ فَجَلَسَ فَتَوَرَّكَ وَنَصَبَ قَدَمَهُ الأُخْرَى ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّكْ ثُمَّ سَاقَ الْحَدِيثَ قَالَ ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرَةٍ ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الأُخْرَيَيْنِ وَلَمْ يَذْكُرِ التَّوَرُّكَ فِي التَّشَهُّدِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 733 |
| In-book reference | : Book 2, Hadith 343 |
| English translation | : Book 2, Hadith 732 |
Sunan Abi Dawud 2016
Narrated Kathir b. Kathir b. al-Muttalib b. Abi Wida'ah
From his people on the authority of his grandfather:
He saw that the Prophet (saws) was praying at the place adjacent to the gate of Banu Sahm and the people were passing before him, and there was no covering (sutrah) between them. The narrator Sufyan said: There was no covering between him and the Ka'bah.
Sufyan said: Ibn Juraij reported us stating that Kathir reported on the authority of his father saying: I did not hear my father say, but I heard some of my people on the authority of my grandfather.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنِي كَثِيرُ بْنُ كَثِيرِ بْنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ، عَنْ بَعْضِ، أَهْلِي عَنْ جَدِّهِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يُصَلِّي مِمَّا يَلِي بَابَ بَنِي سَهْمٍ وَالنَّاسُ يَمُرُّونَ بَيْنَ يَدَيْهِ وَلَيْسَ بَيْنَهُمَا سُتْرَةٌ . قَالَ سُفْيَانُ لَيْسَ بَيْنَهُ وَبَيْنَ الْكَعْبَةِ سُتْرَةٌ . قَالَ سُفْيَانُ كَانَ ابْنُ جُرَيْجٍ أَخْبَرَنَا عَنْهُ قَالَ أَخْبَرَنَا كَثِيرٌ عَنْ أَبِيهِ قَالَ فَسَأَلْتُهُ فَقَالَ لَيْسَ مِنْ أَبِي سَمِعْتُهُ وَلَكِنْ مِنْ بَعْضِ أَهْلِي عَنْ جَدِّي .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2016 |
| In-book reference | : Book 11, Hadith 296 |
| English translation | : Book 10, Hadith 2011 |
Sunan Abi Dawud 2620
Narrated Abbad ibn Shurahbil:
I suffered from drought; so I entered a garden of Medina, and rubbed an ear-corn. I ate and carried in my garment. Then its master came, he beat me and took my garment. He came to the Messenger of Allah (saws) who said to him: You did not teach him if he was ignorant; and you did not feed him if he was hungry. He ordered him, so he returned my garment to me, and gave me one or half a wasq (sixty or thirty sa's) of corn.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ عَبَّادِ بْنِ شُرَحْبِيلَ، قَالَ أَصَابَتْنِي سَنَةٌ فَدَخَلْتُ حَائِطًا مِنْ حِيطَانِ الْمَدِينَةِ فَفَرَكْتُ سُنْبُلاً فَأَكَلْتُ وَحَمَلْتُ فِي ثَوْبِي فَجَاءَ صَاحِبُهُ فَضَرَبَنِي وَأَخَذَ ثَوْبِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ " مَا عَلَّمْتَ إِذْ كَانَ جَاهِلاً وَلاَ أَطْعَمْتَ إِذْ كَانَ جَائِعًا " . أَوْ قَالَ " سَاغِبًا " . وَأَمَرَهُ فَرَدَّ عَلَىَّ ثَوْبِي وَأَعْطَانِي وَسْقًا أَوْ نِصْفَ وَسْقٍ مِنْ طَعَامٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2620 |
| In-book reference | : Book 15, Hadith 144 |
| English translation | : Book 14, Hadith 2614 |
Mishkat al-Masabih 3172
Al-Bara’ b. ‘Azib said:
My maternal uncle Abu Burda b. Niyar passed me carrying a standard, and I asked him where he was going. He replied, “The Prophet has sent me to bring him the head of a man who has married his father’s wife.”
A version by Abu Dawud, Nasa’i, Ibn Majah and Darimi has, “He has ordered me to cut off his head and take his property.” This version has “my paternal uncle” instead of “my maternal uncle.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: مَرَّ بِي خَالِي أَبُو بردة بن دِينَار وَمَعَهُ لِوَاءٌ فَقُلْتُ: أَيْنَ تَذْهَبُ؟ قَالَ: بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ آتِيهِ بِرَأْسِهِ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3172 |
| In-book reference | : Book 13, Hadith 90 |
Sunan Ibn Majah 1980
It was narrated that 'Aishah said:
When the Messenger of Allah came to Al-Madinah, he had just married Safiyyah bint Huyai, and the women of the Ansar came and told us about that. My expression changed and I covered my face and went away. The Messenger of Allah looked at my eyes and recognized me. I turned away and walked quickly, but he caught up with me and put his arm around me and said: 'What did you see?' I said: 'Let me go, (I saw) a Jewish woman among other Jewish women.' "
حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أُمِّ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ وَهُوَ عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَىٍّ جِئْنَ نِسَاءُ الأَنْصَارِ فَأَخْبَرْنَ عَنْهَا . قَالَتْ فَتَنَكَّرْتُ وَتَنَقَّبْتُ فَذَهَبْتُ فَنَظَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى عَيْنِي فَعَرَفَنِي . قَالَتْ فَالْتَفَتَ فَأَسْرَعْتُ الْمَشْىَ فَأَدْرَكَنِي فَاحْتَضَنَنِي فَقَالَ
" كَيْفَ رَأَيْتِ " . قَالَتْ قُلْتُ أَرْسِلْ يَهُودِيَّةٌ وَسْطَ يَهُودِيَّاتٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1980 |
| In-book reference | : Book 9, Hadith 136 |
| English translation | : Vol. 3, Book 9, Hadith 1980 |
Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from Abd ar-Rahman ibn Abd al-Qari that Umar ibn al-Khattab said, "What is wrong with men who give their sons gifts and then keep them and if the son dies, they say, 'My property is in my possession and I did not give it to anyone.' But if they themselves are dying, they say, 'It belongs to my son, I gave it to him.' Whoever gives a gift, and does not hand it over to the one to whom it was given, the gift is invalid, and if he dies it belongs to the heirs in general."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَا بَالُ رِجَالٍ يَنْحَلُونَ أَبْنَاءَهُمْ نُحْلاً ثُمَّ يُمْسِكُونَهَا فَإِنْ مَاتَ ابْنُ أَحَدِهِمْ قَالَ مَالِي بِيَدِي لَمْ أُعْطِهِ أَحَدًا . وَإِنْ مَاتَ هُوَ قَالَ هُوَ لاِبْنِي قَدْ كُنْتُ أَعْطَيْتُهُ إِيَّاهُ . مَنْ نَحَلَ نِحْلَةً فَلَمْ يَحُزْهَا الَّذِي نُحِلَهَا - حَتَّى يَكُونَ إِنْ مَاتَ لِوَرَثَتِهِ - فَهِيَ بَاطِلٌ .
| USC-MSA web (English) reference | : Book 36, Hadith 41 |
| Arabic reference | : Book 36, Hadith 1444 |
Sahih al-Bukhari 6632
Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَيْوَةُ، قَالَ حَدَّثَنِي أَبُو عَقِيلٍ، زُهْرَةُ بْنُ مَعْبَدٍ أَنَّهُ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ هِشَامٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم وَهْوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللَّهِ لأَنْتَ أَحَبُّ إِلَىَّ مِنْ كُلِّ شَىْءٍ إِلاَّ مِنْ نَفْسِي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ وَالَّذِي نَفْسِي بِيَدِهِ حَتَّى أَكُونَ أَحَبَّ إِلَيْكَ مِنْ نَفْسِكَ ". فَقَالَ لَهُ عُمَرُ فَإِنَّهُ الآنَ وَاللَّهِ لأَنْتَ أَحَبُّ إِلَىَّ مِنْ نَفْسِي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الآنَ يَا عُمَرُ ".
| Reference | : Sahih al-Bukhari 6632 |
| In-book reference | : Book 83, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
| (deprecated numbering scheme) |
Riyad as-Salihin 614
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "There was a dispute between Hell and Jannah, and Hell said: 'The haughty and proud are in me.' The Jannah said: 'In me are the weak and the humble.' Thereupon Allah, the Exalted, judged between them saying: 'You the Jannah are My Mercy, and through you I shall show mercy to those whom I wish.' (And addressing the Hell) He said: 'You are My punishment to punish whom I wish amongst My slaves, and each one of you will have its fill."'
[Muslim].
[Muslim].
وعن أبى سعيد رضي الله عنه، عن النبى صلى الله عليه وسلم قال: “احتجت الجنة والنار، فقالت النار: في الجبارون والمتكبرون، وقالت الجنة: في ضعفاء الناس ومساكينهم. فقضى الله بينهما: إنك الجنة رحمتي، أرحم بك من أشاء، وإنك النار عذابي أعذب بك من أشاء ولكليكما علي ملؤها” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 614 |
| In-book reference | : Introduction, Hadith 614 |
Sahih al-Bukhari 461
Narrated Abu Huraira:
"The Prophet said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنَا رَوْحٌ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ عِفْرِيتًا مِنَ الْجِنِّ تَفَلَّتَ عَلَىَّ الْبَارِحَةَ ـ أَوْ كَلِمَةً نَحْوَهَا ـ لِيَقْطَعَ عَلَىَّ الصَّلاَةَ، فَأَمْكَنَنِي اللَّهُ مِنْهُ، فَأَرَدْتُ أَنْ أَرْبِطَهُ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، حَتَّى تُصْبِحُوا وَتَنْظُرُوا إِلَيْهِ كُلُّكُمْ، فَذَكَرْتُ قَوْلَ أَخِي سُلَيْمَانَ رَبِّ هَبْ لِي مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي ". قَالَ رَوْحٌ فَرَدَّهُ خَاسِئًا.
| Reference | : Sahih al-Bukhari 461 |
| In-book reference | : Book 8, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 450 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5534
It was narrated that 'Aishah said:
"I looked for the Messenger of Allah [SAW] one night in my bed, and I did not find him. I struck my hand on the head of the bed, and my hand fell on the soles of his feet. He was prostrating and saying: 'A'udhu bi 'afwika min 'iqabika, wa a'udhu bi ridaka min sakhatika, wa a'udhu bika minka (I seek refuge in Your forgiveness from Your punishment, and I seek refuge in Your pleasure from Your wrath, and I seek refuge in You from You.)'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنِي الْعَلاَءُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مَسْرُوقِ بْنِ الأَجْدَعِ، عَنْ عَائِشَةَ، قَالَتْ طَلَبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فِي فِرَاشِي فَلَمْ أُصِبْهُ فَضَرَبْتُ بِيَدِي عَلَى رَأْسِ الْفِرَاشِ فَوَقَعَتْ يَدِي عَلَى أَخْمَصِ قَدَمَيْهِ فَإِذَا هُوَ سَاجِدٌ يَقُولُ
" أَعُوذُ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5534 |
| In-book reference | : Book 50, Hadith 107 |
| English translation | : Vol. 6, Book 50, Hadith 5536 |
Sunan an-Nasa'i 679
It was narrated from Sa'd bin Abi Waqqas that the Messenger of Allah (S.A.W) said:
"Whoever says, when he hears the Mu'adhdhin: 'Ashhadu an la ilaha illallah wahdahu la sharika lahu wa anna Muhammadan 'abduhu wa Rasuluhu, raditu Billahi Rabban, wa bil-Islami dinan was bi Muhammadin Rasula (I bear witness that there is none worthy of worship except Allah alone, with no partner or associate, and that Muhammad is the His slave and Messenger; I am content with Allah as my Lord, Islam as my religion and Muhammad as my Messenger),' his sins will be forgiven."
أَخْبَرَنَا قُتَيْبَةُ، عَنِ اللَّيْثِ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ذَنْبُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 679 |
| In-book reference | : Book 7, Hadith 54 |
| English translation | : Vol. 1, Book 7, Hadith 680 |
Sunan Abi Dawud 2071
Al Miswar bin Makramah said that he heard the Apostle of Allaah(saws) say on the pulpit Banu Hashim bin Al Mughirah sought permission from me to marry their daughter to ‘Ali bin Abi Talib. But I do not permit, again, I do not permit, again, I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part, what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - الْمَعْنَى - قَالَ أَحْمَدُ حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ الْقُرَشِيُّ التَّيْمِيُّ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَقُولُ
" إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يُنْكِحُوا ابْنَتَهُمْ مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ فَلاَ آذَنُ ثُمَّ لاَ آذَنُ ثُمَّ لاَ آذَنُ إِلاَّ أَنْ يُرِيدَ ابْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّمَا ابْنَتِي بَضْعَةٌ مِنِّي يُرِيبُنِي مَا أَرَابَهَا وَيُؤْذِينِي مَا آذَاهَا " . وَالإِخْبَارُ فِي حَدِيثِ أَحْمَدَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2071 |
| In-book reference | : Book 12, Hadith 26 |
| English translation | : Book 11, Hadith 2066 |
Sahih Muslim 63 b
Sa'd and Abu Bakra each one of them said:
My ears heard and my hearing preserved it that Muhammad (peace and blessings be upon him) observed: He who claimed for another one his fatherhood besides his own father knowingly that he was not his father-to him Paradise is forbidden.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ سَعْدٍ، وَأَبِي، بَكْرَةَ كِلاَهُمَا يَقُولُ سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مُحَمَّدًا صلى الله عليه وسلم يَقُولُ
" مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " .
| Reference | : Sahih Muslim 63b |
| In-book reference | : Book 1, Hadith 126 |
| USC-MSA web (English) reference | : Book 1, Hadith 121 |
| (deprecated numbering scheme) |
Sahih Muslim 150 d
The same hadith has been narrated on the authority of Muhammad b Sa'd and these words (are also there):
The Messenger of Allah (may peace be upon him) gave a stroke on my neck or between my two shoulders and said: Sa'd, do you fight with me simply because I gave (a share) to a man?
وَحَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ سَعْدٍ، يُحَدِّثُ هَذَا فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ
" أَقِتَالاً أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ " .
| Reference | : Sahih Muslim 150d |
| In-book reference | : Book 1, Hadith 288 |
| USC-MSA web (English) reference | : Book 1, Hadith 279 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2049
Narrated Abdullah ibn Abbas:
A man came to the Prophet (saws), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.
قَالَ أَبُو دَاوُدَ كَتَبَ إِلَىَّ حُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ امْرَأَتِي لاَ تَمْنَعُ يَدَ لاَمِسٍ . قَالَ " غَرِّبْهَا " . قَالَ أَخَافُ أَنْ تَتْبَعَهَا نَفْسِي . قَالَ " فَاسْتَمْتِعْ بِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2049 |
| In-book reference | : Book 12, Hadith 4 |
| English translation | : Book 11, Hadith 2044 |
Mishkat al-Masabih 1011
Jabir said, “I used to pray the noon prayer with God’s Messenger, and would take a handful of pebbles to cool them in my palm and lay them down to put my forehead on them when prostrating myself because of the excessive heat.”
Abu Dawud transmitted it, and Nasa’i transmitted something similar.
وَعَنْ جَابِرِ قَالَ: كُنْتُ أُصَلِّي الظُّهْرَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فآخذ قَبْضَة من الْحَصَى لتبرد فِي كفي ن أَضَعُهَا لِجَبْهَتِي أَسْجُدُ عَلَيْهَا لِشِدَّةِ الْحَرِّ. رَوَاهُ أَبُو دَاوُد وروى النَّسَائِيّ نَحوه
| Reference | : Mishkat al-Masabih 1011 |
| In-book reference | : Book 4, Hadith 430 |
Sunan Ibn Majah 3686
It was narrated that Suraqah bin Ju'shum said:
"I asked the Messenger of Allah(SAW) about a lost camel that comes to my cisterns that I have prepared for my own camels - will I be rewarded if I give it some water to drink? He said: Yes, in every living being there is reward.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُعْشُمٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، سُرَاقَةَ بْنِ جُعْشُمٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ضَالَّةِ الإِبِلِ تَغْشَى حِيَاضِي قَدْ لُطْتُهَا لإِبِلِي فَهَلْ لِي مِنْ أَجْرٍ إِنْ سَقَيْتُهَا فَقَالَ
" نَعَمْ فِي كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3686 |
| In-book reference | : Book 33, Hadith 30 |
| English translation | : Vol. 5, Book 33, Hadith 3686 |
Sunan Ibn Majah 1835
It was narrated that:
Umm Salamah said: “The Messenger of Allah enjoined charity upon us. Zainab, the wife of Abdullah said: 'Will it be accepted as charity on my part if I give charity to my husband who is poor, and to the children of a brother of mine who are orphans, spending such and such on them, and in all circumstances?' He said: 'Yes.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِالصَّدَقَةِ . فَقَالَتْ زَيْنَبُ امْرَأَةُ عَبْدِ اللَّهِ أَيُجْزِينِي مِنَ الصَّدَقَةِ أَنْ أَتَصَدَّقَ عَلَى زَوْجِي وَهُوَ فَقِيرٌ وَبَنِي أَخٍ لِي أَيْتَامٍ وَأَنَا أُنْفِقُ عَلَيْهِمْ هَكَذَا وَهَكَذَا وَعَلَى كُلِّ حَالٍ قَالَ
" نَعَمْ " . قَالَ وَكَانَتْ صَنَاعَ الْيَدَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1835 |
| In-book reference | : Book 8, Hadith 53 |
| English translation | : Vol. 3, Book 8, Hadith 1835 |
Sunan Ibn Majah 3156
‘Abdur-Rahman bin Sa’d bin ‘Ammar bin Sa’d, the Mu’adhdhin
of the
Messenger of Allah (saw), told us:
“My father told me, from
my
grandfather, that the Messenger of Allah (saw) slaughtered his
sacrifice at the side of an alley, on the road of Banu Zuraiq, with
his own hand, using a blade.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ، مُؤَذِّنِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ذَبَحَ أُضْحِيَّتَهُ عِنْدَ طَرَفِ الزُّقَاقِ طَرِيقِ بَنِي زُرَيْقٍ بِيَدِهِ بِشَفْرَةٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3156 |
| In-book reference | : Book 26, Hadith 37 |
| English translation | : Vol. 4, Book 26, Hadith 3156 |
Yahya related to me from Malik from Hisham ibn Urwa that Asma bint Abi Bakr said to her family, "Perfume my clothes with incense when I die and then embalm me. Do not put any of the embalming substance on my shroud, and do not follow me with a burning torch."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ لأَهْلِهَا أَجْمِرُوا ثِيَابِي إِذَا مِتُّ ثُمَّ حَنِّطُونِي وَلاَ تَذُرُّوا عَلَى كَفَنِي حِنَاطًا وَلاَ تَتْبَعُونِي بِنَارٍ .
| USC-MSA web (English) reference | : Book 16, Hadith 12 |
| Arabic reference | : Book 16, Hadith 534 |
Sunan an-Nasa'i 3766
It was narrated from Salim, from his father, that on one occasion the Prophet heard 'Umar saying:
"By my father and by my mother." He said: "Allah forbids you to swear by your forefathers." 'Umar said: "By Allah, I never swore by them again, whether saying it for myself or reporting it of others."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَاللَّفْظُ، لَهُ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيُّ صلى الله عليه وسلم عُمَرَ مَرَّةً وَهُوَ يَقُولُ وَأَبِي وَأَبِي . فَقَالَ
" إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " . فَوَاللَّهِ مَا حَلَفْتُ بِهَا بَعْدُ ذَاكِرًا وَلاَ آثِرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3766 |
| In-book reference | : Book 35, Hadith 6 |
| English translation | : Vol. 4, Book 35, Hadith 3797 |
Sunan an-Nasa'i 802
It was narrated that Anas said:
"The Messenger of Allah (saws) entered upon us and the only people present were myself, my mother, the orphan and Umm Harh, my maternal aunt. He said: 'Stand up and I will lead you in prayer.' It was not the time for a (prescribed) prayer. And he led us in prayer."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا هُوَ إِلاَّ أَنَا وَأُمِّي وَالْيَتِيمُ وَأُمُّ حَرَامٍ خَالَتِي فَقَالَ
" قُومُوا فَلأُصَلِّيَ بِكُمْ " . قَالَ فِي غَيْرِ وَقْتِ صَلاَةٍ - قَالَ - فَصَلَّى بِنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 802 |
| In-book reference | : Book 10, Hadith 26 |
| English translation | : Vol. 1, Book 10, Hadith 803 |
Sunan Abi Dawud 903
Narrated Abdullah ibn Umar:
Sa'id ibn Ziyad ibn Subayh al-Hanafi said: I prayed by the side of Ibn Umar and I put my hands on my waist. When he finished his prayer, He said: This is a cross in prayer; the Messenger of Allah (saws) used to forbid it.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ سَعِيدِ بْنِ زِيَادٍ، عَنْ زِيَادِ بْنِ صُبَيْحٍ الْحَنَفِيِّ، قَالَ صَلَّيْتُ إِلَى جَنْبِ ابْنِ عُمَرَ فَوَضَعْتُ يَدَىَّ عَلَى خَاصِرَتَىَّ فَلَمَّا صَلَّى قَالَ هَذَا الصَّلْبُ فِي الصَّلاَةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 903 |
| In-book reference | : Book 2, Hadith 513 |
| English translation | : Book 3, Hadith 902 |
Sahih Muslim 2250 a
'A'isha reported Allah's Messenger (may peace be upon him) having said:
None of you should say: "My soul has become evil," but he should say: "My soul has become remorseless." This hadith has been transmitted on the authority of Abu Bakr with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ
بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، كِلاَهُمَا عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " لاَ يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي . وَلَكِنْ لِيَقُلْ لَقِسَتْ نَفْسِي " .
هَذَا حَدِيثُ أَبِي كُرَيْبٍ وَقَالَ أَبُو بَكْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَلَمْ يَذْكُرْ " لَكِنْ
" .
| Reference | : Sahih Muslim 2250a |
| In-book reference | : Book 40, Hadith 17 |
| USC-MSA web (English) reference | : Book 27, Hadith 5595 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5397
Abu Dharr said:
One day I was riding behind God's messenger on a donkey, and when we had got beyond the houses of Medina he asked, "How will you do, Abu Dharr, when there is famine in Medina and you get up from your bed but do not reach your mosque before being overcome by hunger?" When I replied that God and His messenger knew best, he said, "Restrain yourself, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there will be death in Medina and a house[1] will reach the value of a slave so that a grave will be sold for a slave?" When I replied that God and His messenger knew best he said, "You must show endurance, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there is slaughter in Medina and. Ahjar az Zait[2] will be covered with blood?" When I replied that God and His messenger knew best he said, "You must go to those who are like-minded with you." I asked whether I should arm myself and replied, "You would then associate yourself with the people." So I asked God's messenger how I should act and he replied, "If you are afraid the gleam of the sword may dazzle you put the end of your garment over your face in order that [the one who kills you may bear the punishment of your sin and his."
Used figuratively for a grave, the meaning being made more explicit in the words which follow.
Ahjar Az-Zait, an area outside of Al Madinah.
Abu Dawud transmitted it.
وَعَن أبي ذَر قَالَ: كُنْتُ رَدِيفًا خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا علىحمار فَلَمَّا جَاوَزْنَا بُيُوتَ الْمَدِينَةِ قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ جُوعٌ تَقُومُ عَنْ فِرَاشِكَ وَلَا تَبْلُغُ مَسْجِدَكَ حَتَّى يُجْهِدَكَ الْجُوعُ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَعَفَّفْ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ مَوْتٌ يَبْلُغُ الْبَيْتَ الْعَبْدُ حَتَّى إِنَّهُ يُبَاعُ الْقَبْرُ بِالْعَبْدِ؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَصْبِرُ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ قَتْلٌ تَغْمُرُ الدِّمَاءُ أَحْجَارَ الزَّيْتِ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَأْتِي مَنْ أَنْتَ مِنْهُ» . قَالَ: قُلْتُ: وَأَلْبَسُ السِّلَاحَ؟ قَالَ: «شَارَكْتَ الْقَوْمَ إِذًا» . قُلْتُ: فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ نَاحِيَةَ ثَوْبِكَ عَلَى وَجْهِكَ لِيَبُوءَ بإِثمك وإِثمه» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5397 |
| In-book reference | : Book 27, Hadith 19 |
Malik said, "Another example of that is that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale called muzabana and granted an indulgence in the ariya for computing the equivalent in dates. It was distinguished between them that the muzabana-sale was based on shrewdness and trade, and the ariya sale was based on a favour rendered, and there was no shrewdness in it."
Malik said, "A man must not buy food for a fourth, a third, or a fraction of a dirham on the basis that he be given that food on credit. There is no harm in a man buying food for a fraction of a dirham on credit and then he gives a dirham and takes goods with what remains of his dirham because he gave the fraction he owed as silver, and took goods to make up the rest of his dirham. There is no harm in that transaction."
Malik said, "There is no harm in a man placing a dirham with another man and then taking from him known goods for a fourth, third, or a known fraction. If there was not a known price on the goods and the man said, 'I will take them from you for the price of each day,' this is not halal because there is uncertainty. It might be less one time, and more another time, and they would not part with a known sale."
Malik said, "If someone sells some food without measuring precisely and does not exclude any of it from the sale and then it occurs to him to buy some of it, it is not good for him to buy any of it except what it would be permitted for him to exclude from it. That is a third or less. If it is more than a third, it becomes muzabana and is disapproved. He must only purchase from what he would be permitted to exclude, and he is only permitted to exclude a third or less than that. This is the way of doing things in which there is no dispute with us."
| USC-MSA web (English) reference | : Book 31, Hadith 55 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4844
Narrated Habib bin Abi Thabit:
I went to Abu Wail to ask him (about those who had rebelled against `Ali). On that Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between `Ali and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" `Ali said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some people objected to `Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet and the Quraish pagans), if we had been allowed to choose fighting, we would have fought (the pagans). At that time `Umar came (to the Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to Paradise, and theirs in the Fire?" The Prophet replied, "Yes." `Umar further said, "Then why should we let our religion be degraded and return before Allah has settled the matter between us?" The Prophet said, "O the son of Al-Khattab! No doubt, I am Allah's Apostle and Allah will never neglect me." So `Umar left the place angrily and he was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans) on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Allah's Apostle, and Allah will never neglect him." Then Sura Al-Fath (The Victory) was revealed."
حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ السُّلَمِيُّ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، قَالَ أَتَيْتُ أَبَا وَائِلٍ أَسْأَلُهُ فَقَالَ كُنَّا بِصِفِّينَ فَقَالَ رَجُلٌ أَلَمْ تَرَ إِلَى الَّذِينَ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ. فَقَالَ عَلِيٌّ نَعَمْ. فَقَالَ سَهْلُ بْنُ حُنَيْفٍ اتَّهِمُوا أَنْفُسَكُمْ فَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ ـ يَعْنِي الصُّلْحَ الَّذِي كَانَ بَيْنَ النَّبِيِّ صلى الله عليه وسلم وَالْمُشْرِكِينَ ـ وَلَوْ نَرَى قِتَالاً لَقَاتَلْنَا، فَجَاءَ عُمَرُ فَقَالَ أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ " بَلَى ". قَالَ فَفِيمَ أُعْطِي الدَّنِيَّةَ فِي دِينِنَا، وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللَّهُ بَيْنَنَا. فَقَالَ " يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَنِي اللَّهُ أَبَدًا ". فَرَجَعَ مُتَغَيِّظًا، فَلَمْ يَصْبِرْ حَتَّى جَاءَ أَبَا بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ قَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَنْ يُضَيِّعَهُ اللَّهُ أَبَدًا. فَنَزَلَتْ سُورَةُ الْفَتْحِ.
| Reference | : Sahih al-Bukhari 4844 |
| In-book reference | : Book 65, Hadith 365 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 367 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5344
Narrated Mujahid:
(regarding the Verse): 'If any of you dies and leaves wives behind,' That was the period of the 'Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year's maintenance and residence without turning them out, but if they leave, there is no blame on you for what they do of themselves, provided it is honorable (i.e. lawful marriage) (2.240) Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband's relatives through her husband's will and testament so that she will complete the period of one year (of 'Iddah). But the widow has the right to stay that extra period or go out of her husband's house as is indicated by the statement of Allah: 'But if they leave there is no blame on you,... ' (2.240) Ibn `Abbas said: The above Verse has cancelled the order of spending the period of the 'Iddah at her late husband's house, and so she could spend her period of the 'Iddah wherever she likes. And Allah says: 'Without turning them out.' 'Ata said: If she would, she could spend her period of the 'Iddah at her husband's house, and live there according to her (husband's) will and testament, and if she would, she could go out (of her husband's house) as Allah says: 'There is no blame on you for what they do of themselves.' (2.240) 'Ata added: Then the Verses of inheritance were revealed and the order of residence (for the widow) was cancelled, and she could spend her period of the 'Iddah wherever she would like, and she was no longer entitled to be accommodated by her husband's family.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا} قَالَ كَانَتْ هَذِهِ الْعِدَّةُ تَعْتَدُّ عِنْدَ أَهْلِ زَوْجِهَا وَاجِبًا، فَأَنْزَلَ اللَّهُ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ} قَالَ جَعَلَ اللَّهُ لَهَا تَمَامَ السَّنَةِ سَبْعَةَ أَشْهُرٍ وَعِشْرِينَ لَيْلَةً وَصِيَّةً إِنْ شَاءَتْ سَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ، وَهْوَ قَوْلُ اللَّهِ تَعَالَى {غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ} فَالْعِدَّةُ كَمَا هِيَ، وَاجِبٌ عَلَيْهَا، زَعَمَ ذَلِكَ عَنْ مُجَاهِدٍ. وَقَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا، فَتَعْتَدُّ حَيْثُ شَاءَتْ، وَقَوْلُ اللَّهِ تَعَالَى {غَيْرَ إِخْرَاجٍ} . وَقَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهَا، وَسَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ
| Reference | : Sahih al-Bukhari 5344 |
| In-book reference | : Book 68, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 256 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2873
Anas b. Malik reported:
We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight, so I could see it, but none except me saw it. I began to say to 'Umar: Don't you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it (when it will shine more brightly). I lay upon bed. He then made a mention of the people of Badr to us and said: Allah's Messenger (may peace be upon him) showed us one day before (the actual battle) the place of death of the people (participating) in (the Battle) of Badr and he was saying: This would be the place of death of so and so tomorrow, if Allah wills. Umar said: By Him Who sent him with truth, they did not miss the places (of their death) which Allah's Messenger (may peace be upon him) had pointed for them. Then they were all thrown in a well one after another. Allah's Messenger (may peace be upon him) then went to them and said: O, so and so, the son of so and so; O so and so, the son of so and so, have you found correct what Allah and His Messenger had promised you? I have, however, found absolutely true what Allah had promised with me. Umar said: Allah's Messenger, how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than (their hearing) of what I say, but with this exception that they have not power to make any reply.
حَدَّثَنِي إِسْحَاقُ بْنُ عُمَرَ بْنِ سَلِيطٍ الْهُذَلِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ،
قَالَ قَالَ أَنَسٌ كُنْتُ مَعَ عُمَرَ ح
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا مَعَ عُمَرَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَتَرَاءَيْنَا الْهِلاَلَ وَكُنْتُ رَجُلاً حَدِيدَ
الْبَصَرِ فَرَأَيْتُهُ وَلَيْسَ أَحَدٌ يَزْعُمُ أَنَّهُ رَآهُ غَيْرِي - قَالَ - فَجَعَلْتُ أَقُولُ لِعُمَرَ أَمَا تَرَاهُ
فَجَعَلَ لاَ يَرَاهُ - قَالَ - يَقُولُ عُمَرُ سَأَرَاهُ وَأَنَا مُسْتَلْقٍ عَلَى فِرَاشِي . ثُمَّ أَنْشَأَ يُحَدِّثُنَا
عَنْ أَهْلِ بَدْرٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُرِينَا مَصَارِعَ أَهْلِ بَدْرِ بِالأَمْسِ
يَقُولُ " هَذَا مَصْرَعُ فُلاَنٍ غَدًا إِنْ شَاءَ اللَّهُ " . قَالَ فَقَالَ عُمَرُ فَوَالَّذِي بَعَثَهُ بِالْحَقِّ مَا
أَخْطَئُوا الْحُدُودَ الَّتِي حَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَجُعِلُوا فِي بِئْرٍ بَعْضُهُمْ
عَلَى بَعْضٍ فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَهَى إِلَيْهِمْ فَقَالَ " يَا فُلاَنَ
بْنَ فُلاَنٍ وَيَا فُلاَنَ بْنَ فُلاَنٍ هَلْ وَجَدْتُمْ مَا وَعَدَكُمُ اللَّهُ وَرَسُولُهُ حَقًّا فَإِنِّي قَدْ وَجَدْتُ مَا
وَعَدَنِيَ اللَّهُ حَقًّا " . قَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ تُكَلِّمُ أَجْسَادًا ...
| Reference | : Sahih Muslim 2873 |
| In-book reference | : Book 53, Hadith 91 |
| USC-MSA web (English) reference | : Book 40, Hadith 6868 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3252, 3253
She reported God's Messenger as saying, “The best of you is he who is best to his family, and I am the best among you to my family. When one of you dies speak no ill of him."
Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it up to “to my family” on the authority of Ibn ‘Abbas.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ» . رَوَاهُ التِّرْمِذِيُّ. والدارمي
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عَبَّاسٍ إِلَى قَوْله: «لأهلي»
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3252, 3253 |
| In-book reference | : Book 13, Hadith 170 |
Sunan Ibn Majah 2357
It was narrated from Jabir bin 'Abdullah that :
the Messenger of Allah (SAW) rid Mu'adh bin Jabal of his creditors, then he appointed him governor of Yemen. Mu'adh said: “The Messenger of Allah (SAW) settled my debts with my creditors using what wealth I had, then he appointed me as governor.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُسْلِمِ بْنِ هُرْمُزٍ، عَنْ سَلَمَةَ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَلَعَ مُعَاذَ بْنَ جَبَلٍ مِنْ غُرَمَائِهِ ثُمَّ اسْتَعْمَلَهُ عَلَى الْيَمَنِ فَقَالَ مُعَاذٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَخْلَصَنِي بِمَالِي ثُمَّ اسْتَعْمَلَنِي .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2357 |
| In-book reference | : Book 13, Hadith 50 |
| English translation | : Vol. 3, Book 13, Hadith 2357 |
Sunan Ibn Majah 2693
Abu Darda said:
“I heard the Messenger of Allah (SAW) say: 'There is no man who suffers some (injury) on his body and forgives (the perpetrator), but Allah (SWT) will raise him one degree in status thereby, or erase from him one sin.'My own ears heard it and my heart memorized it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي السَّفَرِ، قَالَ قَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ رَجُلٍ يُصَابُ بِشَىْءٍ مِنْ جَسَدِهِ فَيَتَصَدَّقُ بِهِ إِلاَّ رَفَعَهُ اللَّهُ بِهِ دَرَجَةً أَوْ حَطَّ عَنْهُ بِهِ خَطِيئَةً " . سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2693 |
| In-book reference | : Book 21, Hadith 79 |
| English translation | : Vol. 3, Book 21, Hadith 2693 |
Sunan Ibn Majah 3626
It was
narrated from Sa’eed bin Abu Sa’eed that ‘Ubaid bin Juraij
asked Ibn ‘Umar:
“I see that you dye your beard yellow with
Wars.” Ibn
‘Umar said: “As for my dyeing of my beard yellow
with Wars, I saw the
Messenger of Allah (saw) dyeing his beard
yellow.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّ عُبَيْدَ بْنَ جُرَيْجٍ، سَأَلَ ابْنَ عُمَرَ قَالَ رَأَيْتُكَ تُصَفِّرُ لِحْيَتَكَ بِالْوَرْسِ فَقَالَ ابْنُ عُمَرَ أَمَّا تَصْفِيرِي لِحْيَتِي فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَفِّرُ لِحْيَتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3626 |
| In-book reference | : Book 32, Hadith 77 |
| English translation | : Vol. 4, Book 32, Hadith 3626 |
Sunan Ibn Majah 4307
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Every Prophet had a prayer that was answered, and every Prophet
offered this prayer in this world. But I am saving my prayer so that
I
can intercede for my nation, and it reaches every one of them who
dies
not associating anything with Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي فَهِيَ نَائِلَةٌ مَنْ مَاتَ مِنْهُمْ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4307 |
| In-book reference | : Book 37, Hadith 208 |
| English translation | : Vol. 5, Book 37, Hadith 4307 |
Musnad Ahmad 523
Ibraheem bin Sa`d narrated:
My father narrated that his father said: I was praying and a man passed in front of me; I tried to stop him but he insisted. I asked `Uthman bin `Affan (about that) and he said. It does not affect you, O son of my brother.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، قَالَ كُنْتُ أُصَلِّي فَمَرَّ رَجُلٌ بَيْنَ يَدَيَّ فَمَنَعْتُهُ فَأَبَى فَسَأَلْتُ عُثْمَانَ بْنَ عَفَّانَ فَقَالَ لَا يَضُرُّكَ يَا ابْنَ أَخِي.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 523 |
| In-book reference | : Book 4, Hadith 115 |
Sahih al-Bukhari 6766, 6767
Narrated Sa`d:
I heard the Prophet saying, "Whoever claims to be the son of a person other than his father, and he knows that person is not his father, then Paradise will be forbidden for him." I mentioned that to Abu Bakra, and he said, "My ears heard that and my heart memorized it from Allah's Apostle.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ ـ هُوَ ابْنُ عَبْدِ اللَّهِ ـ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي عُثْمَانَ، عَنْ سَعْدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ، وَهْوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ، فَالْجَنَّةُ عَلَيْهِ حَرَامٌ ". فَذَكَرْتُهُ لأَبِي بَكْرَةَ فَقَالَ وَأَنَا سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6766, 6767 |
| In-book reference | : Book 85, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 758 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7536
Narrated Anas:
The Prophet said, "My Lord says, 'If My slave comes nearer to me for a span, I go nearer to him for a cubit; and if he comes nearer to Me for a cubit, I go nearer to him for the span of outstretched arms; and if he comes to Me walking, I go to him running.' "
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا أَبُو زَيْدٍ، سَعِيدُ بْنُ الرَّبِيعِ الْهَرَوِيُّ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم يَرْوِيهِ عَنْ رَبِّهِ، قَالَ
" إِذَا تَقَرَّبَ الْعَبْدُ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا، وَإِذَا أَتَانِي مَشْيًا أَتَيْتُهُ هَرْوَلَةً ".
| Reference | : Sahih al-Bukhari 7536 |
| In-book reference | : Book 97, Hadith 161 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 627 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 374
Narrated Anas:
`Aisha had a Qiram (a thin marked woolen curtain) with which she had screened one side of her home. The Prophet said, "Take away this Qiram of yours, as its pictures are still displayed in front of me during my prayer (i.e. they divert my attention from the prayer).
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسٍ، كَانَ قِرَامٌ لِعَائِشَةَ سَتَرَتْ بِهِ جَانِبَ بَيْتِهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَمِيطِي عَنَّا قِرَامَكِ هَذَا، فَإِنَّهُ لاَ تَزَالُ تَصَاوِيرُهُ تَعْرِضُ فِي صَلاَتِي ".
| Reference | : Sahih al-Bukhari 374 |
| In-book reference | : Book 8, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 371 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3937
Narrated Anas:
that the Messenger of Allah (SAW) said: "Al-Azd is Allah's lion upon the earth, the people wish to lower them but Allah refuses except to raise them. A time will come upon the people where a man will say: "I wish my father was Azadi, I wish my mother was Azadi."
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ الْعَطَّارُ، قَالَ حَدَّثَنِي عَمِّي، صَالِحُ بْنُ عَبْدِ الْكَبِيرِ بْنِ شُعَيْبٍ بْنِ الْحَبْحَابِ قَالَ حَدَّثَنِي عَمِّي عَبْدُ السَّلاَمِ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ أَنَسٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الأَزْدُ أُسْدُ اللَّهِ فِي الأَرْضِ يُرِيدُ النَّاسُ أَنْ يَضَعُوهُمْ وَيَأْبَى اللَّهُ إِلاَّ أَنْ يَرْفَعَهُمْ وَلَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَقُولُ الرَّجُلُ يَا لَيْتَ أَبِي كَانَ أَزْدِيًّا يَا لَيْتَ أُمِّي كَانَتْ أَزْدِيَّةً " . هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَرُوِيَ هَذَا الْحَدِيثُ عَنْ أَنَسٍ بِهَذَا الإِسْنَادِ مَوْقُوفًا وَهُوَ عِنْدَنَا أَصَحُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3937 |
| In-book reference | : Book 49, Hadith 337 |
| English translation | : Vol. 1, Book 46, Hadith 3937 |
Jami` at-Tirmidhi 2229
Thawban narrated that the Messenger of Allah(s.a.w) said:
"I only fear for my Ummah from the misguiding A'immah." He said that the Messenger of Allah(s.a.w) said: "There will never cease to be a group from my Ummah manifest upon the truth, they will not be harmed by those who forsake them until Allah's Decree comes."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا أَخَافُ عَلَى أُمَّتِي الأَئِمَّةَ الْمُضِلِّينَ " . قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ لاَ يَضُرُّهُمْ مَنْ يَخْذُلُهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ وَذَكَرَ هَذَا الْحَدِيثَ عَنِ النَّبِيِّ صلى الله عليه وسلم " لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى الْحَقِّ " . فَقَالَ عَلِيٌّ هُمْ أَهْلُ الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2229 |
| In-book reference | : Book 33, Hadith 72 |
| English translation | : Vol. 4, Book 7, Hadith 2229 |
Sahih al-Bukhari 2317
Narrated `Aisha:
I twisted the garlands of the Hadis (i.e. animals for sacrifice) of Allah's Apostle with my own hands. Then Allah's Apostle put them around their necks with his own hands, and sent them with my father (to Mecca). Nothing legal was regarded illegal for Allah's Apostle till the animals were slaughtered.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ قَالَتْ، عَائِشَةُ ـ رضى الله عنها ـ أَنَا فَتَلْتُ، قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدَيْهِ، ثُمَّ بَعَثَ بِهَا مَعَ أَبِي، فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ.
| Reference | : Sahih al-Bukhari 2317 |
| In-book reference | : Book 40, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 510 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3104
Narrated 'Aishah daughter of Sa'd:
That her father said: I had a complaint at Mecca. The Messenger of Allah (saws) came to pay a sick-visit to me. He put his hand on my forehead, wiped my chest and belly, and then said: O Allah! heal up Sa'd and complete his immigration.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْجُعَيْدُ، عَنْ عَائِشَةَ بِنْتِ سَعْدٍ، أَنَّ أَبَاهَا، قَالَ اشْتَكَيْتُ بِمَكَّةَ فَجَاءَنِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي وَوَضَعَ يَدَهُ عَلَى جَبْهَتِي ثُمَّ مَسَحَ صَدْرِي وَبَطْنِي ثُمَّ قَالَ
" اللَّهُمَّ اشْفِ سَعْدًا وَأَتْمِمْ لَهُ هِجْرَتَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3104 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Book 20, Hadith 3098 |
Mishkat al-Masabih 4033
Abu Huraira reported God’s Messenger as saying, “A prophet who went out on an expedition told his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He then went on the expedition and approached the town at the time of the afternoon prayer or thereabouts. He then told the sun that both it and he were under command and prayed God to keep it back for them, so it was kept back till God gave him victory. He collected the spoils and it (meaning fire) came to devour them, but did not do so. Saying that there was dishonesty about spoil among them he told them that a man from every tribe must swear allegiance to him, and when a man’s hand stuck in his he said there was dishonesty about spoil among them. They brought him a head of gold like a cow’s head an when he had laid it down the fire came and devoured the spoil.* A version has, "Spoils were not allowable to anyone before us .Then God allowed spoils to us. He saw our weakness and incapacity and allowed them to us.”
*This tradition combines elements of the story of Joshua commanding the sun to stand still (Joshua, 10:12) and the story of Achan’s sin (Joshua, 7:10 ff ).
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" غَزَا نَبِيٌّ مِنَ الْأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ: لَا يَتْبَعُنِي رَجُلٌ مَلَكَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا وَلَا أَحَدٌ بَنَى بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا وَلَا رَجُلٌ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ يَنْتَظِرُ وِلَادَهَا فَغَزَا فَدَنَا مِنَ الْقَرْيَةِ صَلَاةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ: إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَاءَتْ يَعْنِي النَّارَ لِتَأْكُلَهَا فَلَمْ تَطْعَمْهَا فَقَالَ: إِنَّ فِيكُمْ غُلُولًا فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ فَلَزِقَتْ يدُ رجلٍ بيدِه فَقَالَ: فيكُم الغُلولُ فجاؤوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنَ الذَّهَبِ فَوَضَعَهَا فَجَاءَتِ النَّارُ فَأَكَلَتْهَا ". زَادَ فِي رِوَايَةٍ: «فَلَمْ تَحِلَّ الْغَنَائِمُ لِأَحَدٍ قَبْلَنَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَى ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4033 |
| In-book reference | : Book 19, Hadith 243 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1403
It was narrated from Talhah bin `Ubaidullah that Two men came to the Messenger of Allah (ﷺ) and they both became Muslim, but one of them strove harder in worship than his companion. The one who strove hard in worship went out on a military campaign and was martyred. The other one remained for a year after that, then he died. Talhah said:
“I saw in a dream that I was at the gate of Paradise, and I saw them both. Someone had come out from Paradise and he gave permission to the one who died last (to enter); then he came out and gave permission to the one who had been martyred. Then they both came back to me and said to me: Go back, for your time has not yet come.” The next morning, Talhah told the people about that and they were amazed by it. News of that reached the Messenger of Allah (ﷺ) and he said: “Why are you amazed?` They said: “O Messenger of Allah, this one strove harder in worship and then was martyred for the sake of Allah, but the other one entered Paradise before him?” He said: `Did he not remain for a year after (the other one) died?” They said: “Yes.” He said: “Did he not live until Ramadan came and fast it?” They said: “Yes.” He said: `Did he not pray this many rak`ahs during that year?` They said: “Yes.” The Messenger of Allah (ﷺ) said: “Verily, the distance between them is the distance between heaven and earth.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ رَجُلَيْنِ، قَدِمَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ إِسْلَامُهُمَا جَمِيعًا وَكَانَ أَحَدُهُمَا أَشَدَّ اجْتِهَادًا مِنْ صَاحِبِهِ فَغَزَا الْمُجْتَهِدُ مِنْهُمَا فَاسْتُشْهِدَ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ تُوُفِّيَ قَالَ طَلْحَةُ فَرَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي عِنْدَ بَابِ الْجَنَّةِ إِذَا أَنَا بِهِمَا وَقَدْ خَرَجَ خَارِجٌ مِنْ الْجَنَّةِ فَأَذِنَ لِلَّذِي تُوُفِّيَ الْآخِرَ مِنْهُمَا ثُمَّ خَرَجَ فَأَذِنَ لِلَّذِي اسْتُشْهِدَ ثُمَّ رَجَعَا إِلَيَّ فَقَالَا لِي ارْجِعْ فَإِنَّهُ لَمْ يَأْنِ لَكَ بَعْدُ فَأَصْبَحَ طَلْحَةُ يُحَدِّثُ بِهِ النَّاسَ فَعَجِبُوا لِذَلِكَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مِنْ أَيِّ ذَلِكَ تَعْجَبُونَ قَالُوا يَا رَسُولَ اللَّهِ هَذَا كَانَ أَشَدَّ اجْتِهَادًا ثُمَّ اسْتُشْهِدَ فِي سَبِيلِ اللَّهِ وَدَخَلَ هَذَا الْجَنَّةَ قَبْلَهُ فَقَالَ أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً قَالُوا بَلَى وَأَدْرَكَ رَمَضَانَ فَصَامَهُ قَالُوا بَلَى وَصَلَّى كَذَا وَكَذَا سَجْدَةً فِي السَّنَةِ قَالُوا بَلَى قَالَ رَسُولُ اللَّهِ فَلَمَا بَيْنَهُمَا أَبْعَدُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ.
| Grade: | Hasan because of corroborating evidence, and its isnad is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1403 |
| In-book reference | : Book 6, Hadith 21 |
Mishkat al-Masabih 2358
Al-Harith b. Suwaid said that ‘Abdallah b. Mas'ud told him two traditions, one of them from God’s messenger and the other from him self. He said, “The believer sees in his sins as though he were sitting under a mountain which he fears may fall on him, but the profligate sees his sins like a fly which has passed over his nose and which he has brushed away with his hand.” Then he said that he heard God’s mes senger say, “God rejoices more over the repentance of a believer than a man who goes down to a desert and dangerous district with his riding- beast which carries his food and drink, who lays down his head and sleeps for a time, then awakening and finding that his riding-beast has gone, looks for it, and when distressed by heat and thirst or what God wills, says he will return to the place where he was and sleep till he dies, lays his head on his arm to die, then awakens and sees his riding-beast beside him with his food and drink on it. God rejoices more intensely over the repentance of a believing servant than this man does over his riding-beast and his provisions.”
Muslim transmitted only the tradition which is traced back to God’s messenger from him, but Bukhari transmitted also the one which goes no farther back than Ibn Mas'ud.
وَعَن الْحَارِث بن سُويَدٍ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَدِيثَيْنِ: أحدُهما عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخِرُ عَنْ نَفْسِهِ قَالَ: إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ قَاعِدٌ تَحْتَ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ وَإِنَّ الْفَاجِرَ يَرَى ذُنُوبَهُ كَذُبَابٍ مَرَّ عَلَى أَنْفِهِ فَقَالَ بِهِ هَكَذَا أَيْ بِيَدِهِ فَذَبَّهُ عَنْهُ ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول:
" لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ الْمُؤْمِنِ مِنْ رَجُلٍ نَزَلَ فِي أَرْضٍ دَوِيَّةٍ مَهْلَكَةٍ مَعَهُ رَاحِلَتُهُ عَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَوَضَعَ رَأْسَهُ فَنَامَ نَوْمَةً فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ رَاحِلَتُهُ فَطَلَبَهَا حَتَّى إِذَا اشْتَدَّ عَلَيْهِ الْحَرُّ وَالْعَطَشُ أَوْ مَا شَاءَ اللَّهُ قَالَ: أَرْجِعُ إِلَى مَكَانِي الَّذِي كُنْتُ فِيهِ فَأَنَامُ حَتَّى أَمُوتَ فَوَضَعَ رَأْسَهُ عَلَى سَاعِدِهِ لِيَمُوتَ فَاسْتَيْقَظَ فَإِذَا رَاحِلَتُهُ عِنْدَهُ عَلَيْهَا زَادُهُ وَشَرَابُهُ فَاللَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ الْعَبْدِ الْمُؤْمِنِ مِنْ هَذَا بِرَاحِلَتِهِ وَزَادِهِ ". رَوَى مُسْلِمٌ الْمَرْفُوع إِلَى رَسُول صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ فَحَسْبُ وَرَوَى البُخَارِيّ الموقوفَ على ابنِ مَسْعُود أَيْضا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2358 |
| In-book reference | : Book 9, Hadith 131 |
Sahih Muslim 1059 g
Anas b. Malik reported:
We conquered Mecca and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number, and our (number) had reached six thousand. And on one side Khalid b. Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed, and the bedouins and the people whom we knew took to their heels. (Seeing this) the Messenger of Allah (may peace be upon him) called thus: O emigrants, O emigrants. He then. said: O Ansar, O Ansar. (Anas said: This hadith is transmitted by a group of eminent persons.) We said: At thy beck and call are we, Messenger of Allah. The Messenger of Allah (may peace be upon him) then advanced and he (Anas) said: By Allah, we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Ta'if, and we besieged them for forty nights. and then came back to Mecca and encamped (at a place), and the Messenger of Allah (may peace be upon him) began to bestow a hundred camels upon each individual. The rest of the hadith is the same.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، وَحَامِدُ بْنُ عُمَرَ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ ابْنُ مُعَاذٍ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، قَالَ حَدَّثَنِي السُّمَيْطُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ افْتَتَحْنَا مَكَّةَ ثُمَّ إِنَّا غَزَوْنَا حُنَيْنًا فَجَاءَ الْمُشْرِكُونَ بِأَحْسَنِ صُفُوفٍ رَأَيْتُ - قَالَ - فَصُفَّتِ الْخَيْلُ ثُمَّ صُفَّتِ الْمُقَاتِلَةُ ثُمَّ صُفَّتِ النِّسَاءُ مِنْ وَرَاءِ ذَلِكَ ثُمَّ صُفَّتِ الْغَنَمُ ثُمَّ صُفَّتِ النَّعَمُ - قَالَ - وَنَحْنُ بَشَرٌ كَثِيرٌ قَدْ بَلَغْنَا سِتَّةَ آلاَفٍ وَعَلَى مُجَنِّبَةِ خَيْلِنَا خَالِدُ بْنُ الْوَلِيدِ - قَالَ - فَجَعَلَتْ خَيْلُنَا تَلْوِي خَلْفَ ظُهُورِنَا فَلَمْ نَلْبَثْ أَنِ انْكَشَفَتْ خَيْلُنَا وَفَرَّتِ الأَعْرَابُ وَمَنْ نَعْلَمُ مِنَ النَّاسِ - قَالَ - فَنَادَى رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا لَلْمُهَاجِرِينَ يَا لَلْمُهَاجِرِينَ " . ثُمَّ قَالَ " يَا لَلأَنْصَارِ يَا لَلأَنْصَارِ " . قَالَ قَالَ أَنَسٌ هَذَا حَدِيثُ عِمِّيَّةٍ . قَالَ قُلْنَا لَبَّيْكَ يَا رَسُولَ اللَّهِ - قَالَ - فَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَايْمُ اللَّهِ مَا أَتَيْنَاهُمْ حَتَّى هَزَمَهُمُ اللَّهُ - قَالَ - فَقَبَضْنَا ذَلِكَ الْمَالَ ثُمَّ انْطَلَقْنَا إِلَى الطَّائِفِ فَحَاصَرْنَاهُمْ أَرْبَعِينَ لَيْلَةً ثُمَّ رَجَعْنَا إِلَى مَكَّةَ فَنَزَلْنَا - قَالَ - فَجَعَلَ رَسُولُ اللَّهِ صلى ...
| Reference | : Sahih Muslim 1059g |
| In-book reference | : Book 12, Hadith 179 |
| USC-MSA web (English) reference | : Book 5, Hadith 2309 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4710
It was narrated from Sahl bin Abi Hathmah that:
'Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah and he told him that 'Abdullah bin Sahl had been Killed and thrown into a pit, or a well. He came to the Jews and said: "By Allah, you killed him. " They said: "By Allah, we did not kill him."Then he went back to the Messenger of Allah and told him about that. Then he and Huwayysah - his brother who was older than him - and 'Abdur-Rahman bin Sahl, came (to the Prophet). Muhayysah, who was the one who had been at Khaibar, began to speak, but the messenger of Allah said: "Let the elder speak first," So Huwayysah elder speaks first." So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: "Either (the Jews) will pay the Diyah for your comanion, or war will be declared on them." The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: "By Allah, we did not kill him." The Messenger of Allah said to Huwayysah. Muhayysah and 'Abdur-Rahman: "Will you swear an oath establishing your claim to the blood money of your companion?" They said: "No." He said: "Should the jews swear an oath for you? They said: "They are not Muslims." So the Messenger of Allah paid (the Diyah) himself, and he sent one hundred she-camels to their abodes. Sahl said: "A red she-camel from among them kicked me."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الأَنْصَارِيِّ، أَنَّ سَهْلَ بْنَ أَبِي حَثْمَةَ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمَا فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ . فَقَالُوا وَاللَّهِ مَا قَتَلْنَاهُ . ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ ثُمَّ أَقْبَلَ هُوَ وَحُوَيِّصَةُ وَهُوَ أَخُوهُ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَبِّرْ كَبِّرْ " . وَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذَنُوا بِحَرْبٍ " . فَكَتَبَ النَّبِيُّ صلى الله عليه وسلم فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ " تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ " . قَالُوا لاَ . قَالَ " فَتَحْلِفُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4710 |
| In-book reference | : Book 45, Hadith 5 |
| English translation | : Vol. 5, Book 45, Hadith 4714 |
Sunan an-Nasa'i 82
Al-Mughirah said:
"We were with the Prophet (PBUH) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah[1] that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn 'Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and 'Abdur-Rahman bin 'Awf was leading the people in Salah, and he had led them in one Rak'ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (PBUH) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'"
[1] It is a type of cloak.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ، عَنِ ابْنِ عَوْنٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ، وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ رَجُلٍ، حَتَّى رَدَّهُ إِلَى الْمُغِيرَةِ - قَالَ ابْنُ عَوْنٍ وَلاَ أَحْفَظُ حَدِيثَ ذَا مِنْ حَدِيثِ ذَا - أَنَّ الْمُغِيرَةَ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَقَرَعَ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ حَتَّى أَتَى كَذَا وَكَذَا مِنَ الأَرْضِ فَأَنَاخَ ثُمَّ انْطَلَقَ . قَالَ فَذَهَبَ حَتَّى تَوَارَى عَنِّي ثُمَّ جَاءَ فَقَالَ " أَمَعَكَ مَاءٌ " . وَمَعِي سَطِيحَةٌ لِي فَأَتَيْتُهُ بِهَا فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَذَكَرَ مِنْ نَاصِيَتِهِ شَيْئًا وَعِمَامَتِهِ شَيْئًا - قَالَ ابْنُ عَوْنٍ لاَ أَحْفَظُ كَمَا أُرِيدُ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ - ثُمَّ قَالَ " حَاجَتَكَ " . قُلْتُ يَا رَسُولَ اللَّهِ لَيْسَتْ لِي حَاجَةٌ فَجِئْنَا وَقَدْ أَمَّ النَّاسَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ فَذَهَبْتُ لأُوذِنَهُ فَنَهَانِي فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سُبِقْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 82 |
| In-book reference | : Book 1, Hadith 82 |
| English translation | : Vol. 1, Book 1, Hadith 82 |
Sahih Muslim 1784
It has been narrated on the authority of Anas that the Quraish made peace with the Prophet (may peace be upon him). Among them was Suhail b. Amr. The Prophet (may peace be upon him) said to 'Ali:
Write" In the name of Allah, most Gracious and most Merciful." Suhail said: As for" Bismillah," we do not know what is meant by" Bismillah-ir-Rahman-ir-Rahim" (In the name of Allah most Gracious and most Merciful). But write what we understand, i. e. Bi ismika allahumma (in thy name. O Allah). Then, the Prophet (may peace be upon him) said: Write:" From Muhammad, the Messenger of Allah." They said: If we knew that thou welt the Messenger of Allah, we would follow you. Therefore, write your name and the name of your father. So the Holy Prophet (may peace be upon him) said: Write" From Muhammad b. 'Abdullah." They laid the condition on the Prophet (may peace be upon him) that anyone who joined them from the Muslims, the Meccans would not return him, and anyone who joined you (the Muslims) from them, you would send him back to them. The Companions said: Messenger of Allah, should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them (and is sent back) Allah will provide him relief and a way of escape.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ قُرَيْشًا، صَالَحُوا النَّبِيَّ صلى الله عليه وسلم فِيهِمْ سُهَيْلُ بْنُ عَمْرٍو فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِعَلِيٍّ " اكْتُبْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ " . قَالَ سُهَيْلٌ أَمَّا بِاسْمِ اللَّهِ فَمَا نَدْرِي مَا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَلَكِنِ اكْتُبْ مَا نَعْرِفُ بِاسْمِكَ اللَّهُمَّ فَقَالَ " اكْتُبْ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ " . قَالُوا لَوْ عَلِمْنَا أَنَّكَ رَسُولُ اللَّهِ لاَتَّبَعْنَاكَ وَلَكِنِ اكْتُبِ اسْمَكَ وَاسْمَ أَبِيكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اكْتُبْ مِنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ " . فَاشْتَرَطُوا عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّ مَنْ جَاءَ مِنْكُمْ لَمْ نَرُدَّهُ عَلَيْكُمْ وَمَنْ جَاءَكُمْ مِنَّا رَدَدْتُمُوهُ عَلَيْنَا فَقَالُوا يَا رَسُولَ اللَّهِ أَنَكْتُبُ هَذَا قَالَ " نَعَمْ إِنَّهُ مَنْ ذَهَبَ مِنَّا إِلَيْهِمْ فَأَبْعَدَهُ اللَّهُ وَمَنْ جَاءَنَا مِنْهُمْ سَيَجْعَلُ اللَّهُ لَهُ فَرَجًا وَمَخْرَجًا " .
| Reference | : Sahih Muslim 1784 |
| In-book reference | : Book 32, Hadith 114 |
| USC-MSA web (English) reference | : Book 19, Hadith 4404 |
| (deprecated numbering scheme) |
Sahih Muslim 2409
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him:
If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Holy Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger (may peace be upon him) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger (may peace be upon him) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger (may peace be upon him) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger (may peace be upon him) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي،
حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ اسْتُعْمِلَ عَلَى الْمَدِينَةِ رَجُلٌ مِنْ آلِ مَرْوَانَ - قَالَ - فَدَعَا
سَهْلَ بْنَ سَعْدٍ فَأَمَرَهُ أَنْ يَشْتِمَ عَلِيًّا - قَالَ - فَأَبَى سَهْلٌ فَقَالَ لَهُ أَمَّا إِذْ أَبَيْتَ فَقُلْ لَعَنَ
اللَّهُ أَبَا التُّرَابِ . فَقَالَ سَهْلٌ مَا كَانَ لِعَلِيٍّ اسْمٌ أَحَبَّ إِلَيْهِ مِنْ أَبِي التُّرَابِ وَإِنْ كَانَ لَيَفْرَحُ
إِذَا دُعِيَ بِهَا . فَقَالَ لَهُ أَخْبِرْنَا عَنْ قِصَّتِهِ لِمَ سُمِّيَ أَبَا تُرَابٍ قَالَ جَاءَ رَسُولُ اللَّهِ صلى
الله عليه وسلم بَيْتَ فَاطِمَةَ فَلَمْ يَجِدْ عَلِيًّا فِي الْبَيْتِ فَقَالَ " أَيْنَ ابْنُ عَمِّكِ " . فَقَالَتْ
كَانَ بَيْنِي وَبَيْنَهُ شَىْءٌ فَغَاضَبَنِي فَخَرَجَ فَلَمْ يَقِلْ عِنْدِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم لإِنْسَانٍ " انْظُرْ أَيْنَ هُوَ " . فَجَاءَ فَقَالَ يَا رَسُولَ اللَّهِ هُوَ فِي الْمَسْجِدِ رَاقِدٌ . فَجَاءَهُ
رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ مُضْطَجِعٌ قَدْ سَقَطَ رِدَاؤُهُ عَنْ شِقِّهِ فَأَصَابَهُ تُرَابٌ
فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُهُ عَنْهُ وَيَقُولُ " قُمْ أَبَا التُّرَابِ قُمْ أَبَا التُّرَابِ
" .
| Reference | : Sahih Muslim 2409 |
| In-book reference | : Book 44, Hadith 59 |
| USC-MSA web (English) reference | : Book 31, Hadith 5924 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 149
Al-Mughirah b. Shu’bah reported:
I was in the company of the Messenger of Allah (saws) in the expedition of Tabuk. He abandoned the main road before the dawn prayer, and I also did the same along with him. The Prophet (saws) made his camel kneel down and (went to ) relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out (of the gown), but the sleeves of the gown were too narrow, so he entered back both his hands, and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted (his camel) and we began to proceed until we found people offering the prayer. They brought forward ‘Abd al-Rahman b. ‘Awf who was leading them in prayer. The Prophet(saws) stood in the row side by side with other Muslims. He performed the second rak’ah of the prayer behind ‘Abd al-Rahman b. ‘Awf. Then ‘Abd al-Rahman uttered salutation. The Prophet(saws) stood to perform the remaining rak’ah of the prayer. The Muslims were alarmed. They began to utter tasbih (Subhan Allah) presuming that they had offered prayer before the Prophet (saws) had done. When he uttered the salutation (i.e. finished his prayer), he said: You were right, or (he said) you did well.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبَّادُ بْنُ زِيَادٍ، أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَاهُ الْمُغِيرَةَ، يَقُولُ عَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ فِي غَزْوَةِ تَبُوكَ قَبْلَ الْفَجْرِ فَعَدَلْتُ مَعَهُ فَأَنَاخَ النَّبِيُّ صلى الله عليه وسلم فَتَبَرَّزَ ثُمَّ جَاءَ فَسَكَبْتُ عَلَى يَدِهِ مِنَ الإِدَاوَةِ فَغَسَلَ كَفَّيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ حَسَرَ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّتِهِ فَأَدْخَلَ يَدَيْهِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا إِلَى الْمِرْفَقِ وَمَسَحَ بِرَأْسِهِ ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ ثُمَّ رَكِبَ فَأَقْبَلْنَا نَسِيرُ حَتَّى نَجِدَ النَّاسَ فِي الصَّلاَةِ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَصَلَّى بِهِمْ حِينَ كَانَ وَقْتُ الصَّلاَةِ وَوَجَدْنَا عَبْدَ الرَّحْمَنِ وَقَدْ رَكَعَ بِهِمْ رَكْعَةً مِنْ صَلاَةِ الْفَجْرِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَفَّ مَعَ الْمُسْلِمِينَ فَصَلَّى وَرَاءَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الرَّكْعَةَ الثَّانِيَةَ ثُمَّ سَلَّمَ عَبْدُ الرَّحْمَنِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَتِهِ . فَفَزِعَ الْمُسْلِمُونَ فَأَكْثَرُوا التَّسْبِيحَ لأَنَّهُمْ سَبَقُوا النَّبِيَّ صلى الله عليه وسلم بِالصَّلاَةِ فَلَمَّا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 149 |
| In-book reference | : Book 1, Hadith 149 |
| English translation | : Book 1, Hadith 149 |
Sunan Ibn Majah 18
It was narrated from Ishaq bin Qabisah from his father that :
Ubadah bin Samit Al-Ansari, head of the army unit, the Companion of the Messenger of Allah (SAW), went on a military campaign with Mu'awiyah in the land of the Byzantines. He saw people trading pieces of gold for Dinar and pieces of silver for Dirham. He said: "O people, you are consuming Riba (usury)! For I heard the Messenger of Allah (SAW) say: 'Do not sell gold for gold unless it is like for like; there should be no increase and no delay (between the two transactions).'" Mu'awiyah said to him: "O Abu Walid, I do not think there is any Riba involved in this , except in cases where there is a delay." 'Ubadah said to him: "I tell you a Hadith from the Messenger of Allah (SAW) and you tell me your opinion! If Allah brings me back safely I will never live in a land in which you have authority over me." When he returned, he stayed in Al-Madinah, and 'Umar bin Khattab said to him: "What brought you here, O Abu Walid?" So he told him the story, and what he had said about not living in the same land as Mu'awiyah. 'Umar said: "Go back to your land, O Abu Walid, for what a bad land is the land from where you and people like you are absent." Then he wrote to Mu'awiyah and said: "You have no authority over him; make the people follow what he says , for he is right."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي بُرْدُ بْنُ سِنَانٍ، عَنْ إِسْحَاقَ بْنِ قَبِيصَةَ، عَنْ أَبِيهِ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ الأَنْصَارِيَّ النَّقِيبَ، صَاحِبَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ غَزَا مَعَ مُعَاوِيَةَ أَرْضَ الرُّومِ فَنَظَرَ إِلَى النَّاسِ وَهُمْ يَتَبَايَعُونَ كِسَرَ الذَّهَبِ بِالدَّنَانِيرِ وَكِسَرَ الْفِضَّةِ بِالدَّرَاهِمِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ الرِّبَا سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَبْتَاعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ لاَ زِيَادَةَ بَيْنَهُمَا وَلاَ نَظِرَةَ " . فَقَالَ لَهُ مُعَاوِيَةُ يَا أَبَا الْوَلِيدِ لاَ أَرَى الرِّبَا فِي هَذَا إِلاَّ مَا كَانَ مِنْ نَظِرَةٍ . فَقَالَ عُبَادَةُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَتُحَدِّثُنِي عَنْ رَأْيِكَ لَئِنْ أَخْرَجَنِي اللَّهُ لاَ أُسَاكِنْكَ بِأَرْضٍ لَكَ عَلَىَّ فِيهَا إِمْرَةٌ . فَلَمَّا قَفَلَ لَحِقَ بِالْمَدِينَةِ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا أَقْدَمَكَ يَا أَبَا الْوَلِيدِ فَقَصَّ عَلَيْهِ الْقِصَّةَ وَمَا قَالَ مِنْ مُسَاكَنَتِهِ فَقَالَ ارْجِعْ يَا أَبَا الْوَلِيدِ إِلَى أَرْضِكَ فَقَبَحَ اللَّهُ أَرْضًا لَسْتَ فِيهَا وَأَمْثَالُكَ . وَكَتَبَ إِلَى مُعَاوِيَةَ لاَ إِمْرَةَ لَكَ عَلَيْهِ وَاحْمِلِ النَّاسَ عَلَى مَا قَالَ فَإِنَّهُ هُوَ الأَمْرُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 18 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 18 |
Sunan Abi Dawud 4415
‘Ubadah b. al-Samit reported the Messenger of Allah(saws) as sayings:
Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَرَمْىٌ بِالْحِجَارَةِ وَالْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْىُ سَنَةٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4415 |
| In-book reference | : Book 40, Hadith 65 |
| English translation | : Book 39, Hadith 4401 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5600
`Auf b. Malik reported God's messenger as saying, "One came to me from my Lord and gave me a choice between half of my people entering paradise and intercession, and I chose intercession. It will apply to those who have died and have associated nothing with God."
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَوْفِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتَانِي آتٍ مِنْ عِنْدِ رَبِّي فَخَيَّرَنِي بَيْنَ أَنْ يُدْخِلَ نِصْفَ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ وَهِيَ لِمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Reference | : Mishkat al-Masabih 5600 |
| In-book reference | : Book 28, Hadith 74 |
Sunan Ibn Majah 3737
It was narrated that Anas said:
"The Messenger of Allah(SAW) was in Baqi', and a man called out to another man: 'O Abul-Qasim!' The Messenger of Allah(SAW) turned to him, and he said: 'I didn't mean you.' The Messenger of Allah(SAW) said: 'Call yourselves by my name but do not call yourselves by my Kunyah.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْبَقِيعِ فَنَادَى رَجُلٌ رَجُلاً يَا أَبَا الْقَاسِمِ فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ إِنِّي لَمْ أَعْنِكَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" تَسَمَّوْا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3737 |
| In-book reference | : Book 33, Hadith 81 |
| English translation | : Vol. 5, Book 33, Hadith 3737 |
Sunan Ibn Majah 1971
It was narrated that 'Aishah said:
"The Messenger of Allah used to divide his time equally among his wives, then he would say 'O Allah, this is what I am doing with regard to that which is within my control, so do not hold me accountable for that which is under Your control and is beyond my control.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْسِمُ بَيْنَ نِسَائِهِ فَيَعْدِلُ ثُمَّ يَقُولُ
" اللَّهُمَّ هَذَا فِعْلِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1971 |
| In-book reference | : Book 9, Hadith 127 |
| English translation | : Vol. 3, Book 9, Hadith 1971 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4888
Narrated `Umar:
I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong doers.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ قَالَ عُمَرُ رضى الله عنه أُوصِي الْخَلِيفَةَ بِالْمُهَاجِرِينَ الأَوَّلِينَ أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ، وَأُوصِي الْخَلِيفَةَ بِالأَنْصَارِ الَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِ أَنْ يُهَاجِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَقْبَلَ مِنْ مُحْسِنِهِمْ وَيَعْفُوَ عَنْ مُسِيئِهِمْ.
| Reference | : Sahih al-Bukhari 4888 |
| In-book reference | : Book 65, Hadith 408 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 410 |
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Sahih al-Bukhari 6184
Narrated `Ali:
I never heard Allah's Apostle saying, "Let my father and mother be sacrificed for you," except for Sa`d (bin Abi Waqqas). I heard him saying, "Throw! (arrows), Let my father and mother be sacrificed for you !" (The sub-narrator added, "I think that was in the battle of Uhud.")
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُفَدِّي أَحَدًا غَيْرَ سَعْدٍ، سَمِعْتُهُ يَقُولُ
" ارْمِ فَدَاكَ أَبِي وَأُمِّي ". أَظُنُّهُ يَوْمَ أُحُدٍ.
| Reference | : Sahih al-Bukhari 6184 |
| In-book reference | : Book 78, Hadith 208 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 203 |
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Sahih al-Bukhari 6187
Narrated Jabi:
A man among us begot a boy whom he named Al-Qasim. The people said, "We will not call him (i.e., the father) by that Kuniya (Abu-l-Qasim) till we ask the Prophet about it. The Prophet said. "Name yourselves by my name, but do not call (yourselves) by my Kuniya."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا حُصَيْنٌ، عَنْ سَالِمٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقَالُوا لاَ نَكْنِيهِ حَتَّى نَسْأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي ".
| Reference | : Sahih al-Bukhari 6187 |
| In-book reference | : Book 78, Hadith 211 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 206 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim from Abdullah ibn Zayd al-Mazini that the Messenger of Allah, may Allah bless him and grant him peace, said, "What is between my house and my mimbar is one of the meadows of the Garden."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْمَازِنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ " .
| USC-MSA web (English) reference | : Book 14, Hadith 11 |
| Arabic reference | : Book 14, Hadith 468 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every prophet is given a supplication (dua), and I wish to preserve my dua as intercession for my community in the next world.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لِكُلِّ نَبِيٍّ دَعْوَةٌ يَدْعُو بِهَا فَأُرِيدُ أَنْ أَخْتَبِئَ دَعْوَتِي شَفَاعَةً لأُمَّتِي فِي الآخِرَةِ " .
| Sunnah.com reference | : Book 15, Hadith 28 |
| USC-MSA web (English) reference | : Book 15, Hadith 26 |
| Arabic reference | : Book 15, Hadith 498 |
Sahih al-Bukhari 1966
Narrated Abu Huraira:
The Prophet said twice, "(O you people) Be cautious! Do not practice Al-Wisal." The people said to him, "But you practice Al-Wisal?" The Prophet replied, "My Lord gives me food and drink during my sleep. Do that much of deeds which is within your ability."
حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِيَّاكُمْ وَالْوِصَالَ ". مَرَّتَيْنِ قِيلَ إِنَّكَ تُوَاصِلُ. قَالَ " إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِ، فَاكْلَفُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ ".
| Reference | : Sahih al-Bukhari 1966 |
| In-book reference | : Book 30, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 187 |
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Jami` at-Tirmidhi 3916
Narrated Abu Hurairah:
that the Prophet (SAW) said: "What is between my house and my Minbar is a garden from the gardens of Paradise." And with this chain, from the Prophet (SAW), that he said: "One Salat in this Masjid of mine is better than one thousand prayers in any other Masjid, except for Al-Masjid Al-Haram."
حَدَّثَنَا مُحَمَّدُ بْنُ كَامِلٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ الزَّاهِدُ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنِ الْوَلِيدِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ " .هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3916 |
| In-book reference | : Book 49, Hadith 316 |
| English translation | : Vol. 1, Book 46, Hadith 3916 |
Sahih Muslim 2510
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
The Ansar are my family and my trusted friends. and the people would increase in number whereas they (the Ansar) would become less and less, so appreciate the deeds of those from amongst them who do good and overlook their failings.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" إِنَّ الأَنْصَارَ كَرِشِي وَعَيْبَتِي وَإِنَّ النَّاسَ سَيَكْثُرُونَ وَيَقِلُّونَ فَاقْبَلُوا
مِنْ مُحْسِنِهِمْ وَاعْفُوا عَنْ مُسِيئِهِمْ " .
| Reference | : Sahih Muslim 2510 |
| In-book reference | : Book 44, Hadith 249 |
| USC-MSA web (English) reference | : Book 31, Hadith 6103 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 712
‘A’ishah said:
I used to sleep with my legs in front of the Messenger of Allah (saws) when he would offer his prayer at night (i.e. tahajjud prayer offered towards the end of the night.). When he prostrated himself he struck my legs, and I drew them up and he then prostrated.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ الْقَاسِمَ، يُحَدِّثُ عَنْ عَائِشَةَ، قَالَتْ بِئْسَمَا عَدَلْتُمُونَا بِالْحِمَارِ وَالْكَلْبِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَ يَدَيْهِ فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ رِجْلِي فَضَمَمْتُهَا إِلَىَّ ثُمَّ يَسْجُدُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 712 |
| In-book reference | : Book 2, Hadith 322 |
| English translation | : Book 2, Hadith 712 |
Mishkat al-Masabih 1200
Hudhaifa said he saw the Prophet praying at night, and he was saying, “God is most great (three times), Possessor of the kingdom, might, pomp and greatness.” Thereafter he began and recited al-Baqara (Al-Qur’an; 2) then bowed, his bowing lasting about the same length of time as his standing, and he was saying while bowing, “Glory be to my mighty Lord.” He then raised his head after bowing and stood about the same length of time as he bad spent in bowing, saying, “To my Lord be the praise.” Then he prostrated himself for about the same length of time as he had stood, and he was saying while prostrating himself, “Glory be to my Lord most high.” He then raised his head after the prostration and sat between the two prostrations about the same length of time as he had spent in his prostration, and he was saying, “My Lord, forgive me; my Lord, forgive me.” He then prayed four rak'as in which he recited al-Baqara, Al 'Imran, an-Nisa’, and al-Ma'idaor al-An‘am (Al-Qur’an; 2, 3, 4 and 5 and 6) Shu‘ba was doubtful which it was.
Abu Dawud transmitted it.
عَنْ حُذَيْفَةَ: أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنَ اللَّيْلِ وَكَانَ يَقُولُ: «الله أكبر» ثَلَاثًا «ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ» ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي رُكُوعِهِ: «سُبْحَانَ رَبِّيَ الْعَظِيمِ» ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ: «لِرَبِّيَ الْحَمْدُ» ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي سُجُودِهِ: «سُبْحَانَ رَبِّيَ الْأَعْلَى» ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَكَانَ يَقْعُدُ فِيمَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ: «رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي» فَصَلَّى أَرْبَعَ رَكَعَاتٍ قَرَأَ فِيهِنَّ (الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ أَوِ الْأَنْعَامَ)
شَكَّ شُعْبَة)
رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1200 |
| In-book reference | : Book 4, Hadith 616 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1638
It was narrated from 'Abdullah bin Khabbab bin Al-Aratt, from his father who had been present at Badr with the Messenger of Allah (SAW), that:
He watched the Messenger of Allah (SAW) one night when he prayed all night until Fajr time. When the Messenger of Allah (SAW) said the taslim at the end of his prayer, Khabbab said to him: 'May my father and mother be ransomed for you O Messenger of Allah, last night you offered a prayer the like of which I have never seen you offer." The Messenger of Allah (SAW) said: "Yes indeed. This is a prayer of hope and fear in which I asked my Lord, the Mighty and Sublime, for three things, of which He gave me two and did not grant me one. I asked my Lord not to destroy us with which he destroyed the nations before us, and He granted me that. And I asked my Lord not to let an enemy from without prevail over us, and He granted me that. And I asked my Lord not to divide us into warring factions and He did not grant me that."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا أَبِي وَبَقِيَّةُ، قَالاَ حَدَّثَنَا ابْنُ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابِ بْنِ الأَرَتِّ، عَنْ أَبِيهِ، وَكَانَ، قَدْ شَهِدَ بَدْرًا
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1638 |
| In-book reference | : Book 20, Hadith 41 |
| English translation | : Vol. 2, Book 20, Hadith 1639 |
Sahih al-Bukhari 7390
Narrated Jabir bin `Abdullah:
As-Salami: Allah's Apostle used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Qur'an He used to say, "If anyone of you intends to do some thing, he should offer a two rak`at prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يُحَدِّثُ عَبْدَ اللَّهِ بْنَ الْحَسَنِ يَقُولُ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ السَّلَمِيُّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ أَصْحَابَهُ الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا، كَمَا يُعَلِّمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ فَإِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ ـ ثُمَّ تُسَمِّيهِ بِعَيْنِهِ ـ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ ـ قَالَ أَوْ فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ فَاقْدُرْهُ لِي، وَيَسِّرْهُ لِي، ثُمَّ بَارِكْ لِي فِيهِ، اللَّهُمَّ وَإِنْ كُنْتَ تَعْلَمُ أَنَّهُ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ، ثُمَّ رَضِّنِي بِهِ ".
| Reference | : Sahih al-Bukhari 7390 |
| In-book reference | : Book 97, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 487 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4966
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If anyone is called by my name, he must not be given my kunyah (surname), and if anyone uses my kunyah (surname), he must not be called by my name.
Abu Dawud said: Ibn 'Ajlan transmitted it to the same effect from his father on the authority if Abu Hurairah. It has also been transmitted by Abu Zar'ah from Abu Hurairah in two different versions. And similar is the version of 'Abd al-Rahman b. Abi 'Amrah from Abu Hurairah. This version is disputed: Al-Thawri and Ibn Juraij transmitted it according to the version of Abu al-Zubair; and Ma'qil b. 'Ubaid Allah transmitted it according to the version of Ibn Sirin. It is again dispted on Musa b. Yasar from Abu Hurariah, transmitting it in two versions: Hammad b. Khalid and Ibn Abi Fudaik varied in their versions.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ تَسَمَّى بِاسْمِي فَلاَ يَكْتَنِي بِكُنْيَتِي وَمَنْ تَكَنَّى بِكُنْيَتِي فَلاَ يَتَسَمَّى بِاسْمِي " . قَالَ أَبُو دَاوُدَ وَرَوَى بِهَذَا الْمَعْنَى ابْنُ عَجْلاَنَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ وَرُوِيَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ مُخْتَلِفًا عَلَى الرِّوَايَتَيْنِ وَكَذَلِكَ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ عَنْ أَبِي هُرَيْرَةَ اخْتُلِفَ فِيهِ رَوَاهُ الثَّوْرِيُّ وَابْنُ جُرَيْجٍ عَلَى مَا قَالَ أَبُو الزُّبَيْرِ وَرَوَاهُ مَعْقِلُ بْنُ عُبَيْدِ اللَّهِ عَلَى مَا قَالَ ابْنُ سِيرِينَ وَاخْتُلِفَ فِيهِ عَلَى مُوسَى بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ أَيْضًا عَلَى الْقَوْلَيْنِ اخْتَلَفَ فِيهِ حَمَّادُ بْنُ خَالِدٍ وَابْنُ أَبِي فُدَيْكٍ .
| Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4966 |
| In-book reference | : Book 43, Hadith 194 |
| English translation | : Book 42, Hadith 4948 |
Mishkat al-Masabih 731
Fatima daughter of al-Husain said on the authority of her grand-mother, Fatima the elder,* that when the Prophet entered the mosque he would pray for blessings and safety for himself and say, “My Lord, forgive me my sins, and open to me the gates of Thy mercy.” And when he went out he would pray for blessings and safety for himself and say, “My Lord, forgive me my sins, and open to me the gates of Thy abundance.”
*The daughter of the Prophet who married ‘Ali.
Tirmidhi, Ahmad and Ibn Majah transmitted it. In the version of the last two she said that when he entered the mosque, and also when he came out, he said, “In the name of God, and peace be upon God’s Messenger,” instead of “he would pray for blessings and safety for himself.” Tirmidhi said that its isnad is not connected, for Fatima daughter of al-Husain was not born in the lifetime of Fatima the elder.
وَعَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ عَنْ جَدَّتِهَا فَاطِمَةَ الْكُبْرَى رَضِيَ اللَّهُ عَنْهُمْ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْمَسْجِدَ صَلَّى عَلَى مُحَمَّدٍ وَسَلَّمَ وَقَالَ: «رَبِّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ» وَإِذَا خَرَجَ صَلَّى عَلَى مُحَمَّدٍ وَسَلَّمَ وَقَالَ رَبِّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ فَضْلِكَ ". رَوَاهُ التِّرْمِذِيُّ وَأَحْمَدُ وَابْنُ مَاجَهْ وَفِي رِوَايَتِهِمَا قَالَتْ: إِذَا دَخَلَ الْمَسْجِدَ وَكَذَا إِذَا خَرَجَ قَالَ: «بِسْمِ اللَّهِ وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ» بَدَلَ: صَلَّى عَلَى مُحَمَّدٍ وَسَلَّمَ. وَقَالَ التِّرْمِذِيُّ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَفَاطِمَةُ بِنْتُ الْحُسَيْنِ لَمْ تدْرك فَاطِمَة الْكُبْرَى
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 731 |
| In-book reference | : Book 4, Hadith 160 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5696
Abu Huraira reported the Prophet as telling that when God created paradise, He said to Gabriel, "Go and look at it." He went and looked at it and at what God had prepared in it for its inhabitants, then came and said, "0 my Lord, by Thy might, no one who hears of it will fail to enter it. He then surrounded it with disagreeable things and said, "Go and look at it, Gabriel." He went and looked at it, then came and said, "0 my Lord, by Thy might, I am afraid that no one will enter it." When God created hell He said, "Go and look at it, Gabriel." He went and looked at it, then came and said, "O my Lord, by Thy might, no one who hears of it will enter it." He then surrounded it with desirable things and said, "Go and look at it, Gabriel." He went and looked at it, then said, "0 my Lord, by Thy might, I am afraid that no one will remain who does not enter it."
Tirmidhi, Abu Dawud and Nasa'i transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ لِجِبْرِيلَ: اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللَّهُ لِأَهْلِهَا فِيهَا ثُمَّ جَاءَ فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا ثُمَّ حَفَّهَا بالمكارِه ثُمَّ قَالَ: يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ ". قَالَ: " فَلَمَّا خَلَقَ اللَّهُ النَّارَ قَالَ: يَا جبريلُ اذهبْ فانظرْ إِليها فذهبَ فنظرَ إِليها فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ: يَا جبريلُ اذهبْ فانظرْ إِليها فذهبَ فَنَظَرَ إِلَيْهَا فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَبْقَى أَحَدٌ إِلَّا دَخَلَهَا ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5696 |
| In-book reference | : Book 28, Hadith 167 |
Mishkat al-Masabih 5750
Thauban reported God's messenger as saying, "God gathered together the earth for me and I saw its eastern and western parts. My people will attain to rule over it so far as it was gathered together for me. I have also been given the two treasures, viz. gold and silver[*]. I asked my Lord not to destroy my people by a general famine, or to allow an enemy from another people to rule over them and uproot them, and my Lord replied, `When I decree something, Muhammad, it cannot be averted, but I have granted you for your people that I shall not destroy them by a general famine, or allow an enemy from another people to rule over them and uproot them, even though those in all quarters of the earth were to unite against them in order that they might destroy one another and take one another captive'."
*Literally, "the red and the white."
Muslim transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ زَوَى لِيَ الْأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ: الْأَحْمَرَ وَالْأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ وَأَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وإنَّ ربِّي قَالَ: يَا محمَّدُ إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لَا يُرَدُّ وَإِنِّي أَعْطَيْتُكَ لِأُمَّتِكَ أَنْ لَا أُهْلِكَهُمْ بِسَنَةٍ عَامَّةٍ وأنْ لَا أُسلطَ عَلَيْهِم عدُوّاً سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بِأَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَيَسْبِي بَعضهم بَعْضًا ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5750 |
| In-book reference | : Book 29, Hadith 12 |
Al-Adab Al-Mufrad 703
Jabir said, "The Prophet. may Allah bless him and grant him peace,
used to teach us the istikhara in matters just as if it was a sura
of the Qur'an. He said, 'When someone is concerned about something, he
should pray two rak'ats and then say, 'O Allah, I ask You for the good
by Your knowledge and I ask You for strength by Your power and I ask You
for some of Your immense abundant favour, You have the power and I do not.
You know and I do not know. You are the Knower of the Unseen Worlds. O
Allah, if You know that this affair is good for me in my deen, my livelihood
and the end of my affair (or he said 'in the beginning of my affair') and
its conclusion, then avert it from me and avert me from it. Decree for
me the good wherever it is and then make me content." Then he should state
what he needs.'"
حَدَّثَنَا مُطَرِّفُ بْنُ عَبْدِ اللهِ أَبُو الْمُصْعَبِ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَلِّمُنَا الِاسْتِخَارَةَ فِي الأُمُورِ كَالسُّورَةِ مِنَ الْقُرْآنِ: إِذَا هَمَّ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ ثُمَّ يَقُولُ: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ. اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي، وَمَعَاشِي، وَعَاقِبَةِ أمري، أَوْ قَالَ: فِي عَاجِلِ أَمْرِي وَآجِلِهِ، فَاقْدُرْهُ لِي، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي، وَمَعَاشِي، وَعَاقِبَةِ، أَوْ قَالَ: عَاجِلِ، أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ، ثُمَّ رَضِّنِي، وَيُسَمِّي حَاجَتَهُ.
| Reference | : Al-Adab Al-Mufrad 703 |
| In-book reference | : Book 31, Hadith 100 |
| English translation | : Book 31, Hadith 703 |
Sunan Ibn Majah 3557
It was
narrated that Abu Umamah said:
“Umar bin Khattab put on a new
garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi
‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has
clothed me in something with which I conceal my nakedness and adorn
myself in my life). Then he said: ‘I heard the Messenger of Allah
(saw) say: “Whoever puts on a new garment and says: Al-hamdu
lillahil-
ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi
hayati
(Praise be to Allah Who has clothed me in something with which
I
conceal my nakedness and adorn myself in my life), then takes the
garment that has worn out, or that he had taken off and gives it in
charity, he will be under the shelter, protection and care of Allah,
whether he lives or dies.’ He said this three times.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا أَصْبَغُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ أَبِي أُمَامَةَ، قَالَ لَبِسَ عُمَرُ بْنُ الْخَطَّابِ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي . ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ أَوْ أَلْقَى فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا " . قَالَهَا ثَلاَثًا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3557 |
| In-book reference | : Book 32, Hadith 8 |
| English translation | : Vol. 4, Book 32, Hadith 3557 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 805
It was
narrated that Abu Hurairah said:
“When the Messenger of Allah
(saw)
said the Takbir (Allah Akbar), he would remain silent between
the
Takbir and the recitation. I said: ‘May my father and mother be
ransomed for you! I noticed that you are silent between the Takbir
and
the recitation; please tell me what you say then.’ He said: ‘I
say:
‘Allahumma ba’id baini wa baina khatayaya kama ba’adta
bainal-mashriqi
wal-maghrib; Allahumma naqqini min khatayay
kath-thawbil abyad minad-
danas; Allahummaghsilni min khatayaya
bil-ma’i waththalji wal-barad (O
Allah, distance me from my sins as
You have distanced the east from
the west; O Allah purify me of my
sins as a white garment is purified
of dirt; O Allah, cleanse me of
my sins with water and snow and
hail).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا كَبَّرَ سَكَتَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ . قَالَ فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي أَرَأَيْتَ سُكُوتَكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ فَأَخْبِرْنِي مَا تَقُولُ قَالَ
" أَقُولُ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ نَقِّنِي مِنْ خَطَايَاىَ كَالثَّوْبِ الأَبْيَضِ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَاىَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 805 |
| In-book reference | : Book 5, Hadith 3 |
| English translation | : Vol. 1, Book 5, Hadith 805 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4850
Narrated Abu Huraira:
The Prophet said, "Paradise and the Fire (Hell) argued, and the Fire (Hell) said, "I have been given the privilege of receiving the arrogant and the tyrants.' Paradise said, 'What is the matter with me? Why do only the weak and the humble among the people enter me?' On that, Allah said to Paradise. 'You are My Mercy which I bestow on whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You are my (means of) punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.' As for the Fire (Hell), it will not be filled till Allah puts His Foot over it whereupon it will say, 'Qati! Qati!' At that time it will be filled, and its different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards Paradise, Allah will create a new creation to fill it with."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أُوثِرْتُ بِالْمُتَكَبِّرِينَ وَالْمُتَجَبِّرِينَ. وَقَالَتِ الْجَنَّةُ مَا لِي لاَ يَدْخُلُنِي إِلاَّ ضُعَفَاءُ النَّاسِ وَسَقَطُهُمْ. قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى لِلْجَنَّةِ أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي. وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابٌ أُعَذِّبُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي. وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا مِلْؤُهَا، فَأَمَّا النَّارُ فَلاَ تَمْتَلِئُ حَتَّى يَضَعَ رِجْلَهُ فَتَقُولُ قَطٍ قَطٍ قَطٍ. فَهُنَالِكَ تَمْتَلِئُ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ، وَلاَ يَظْلِمُ اللَّهُ ـ عَزَّ وَجَلَّ ـ مِنْ خَلْقِهِ أَحَدًا، وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُنْشِئُ لَهَا خَلْقًا ".
| Reference | : Sahih al-Bukhari 4850 |
| In-book reference | : Book 65, Hadith 371 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 373 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5063
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا حُمَيْدُ بْنُ أَبِي حُمَيْدٍ الطَّوِيلُ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ جَاءَ ثَلاَثَةُ رَهْطٍ إِلَى بُيُوتِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم يَسْأَلُونَ عَنْ عِبَادَةِ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا أُخْبِرُوا كَأَنَّهُمْ تَقَالُّوهَا فَقَالُوا وَأَيْنَ نَحْنُ مِنَ النَّبِيِّ صلى الله عليه وسلم قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ. قَالَ أَحَدُهُمْ أَمَّا أَنَا فَإِنِّي أُصَلِّي اللَّيْلَ أَبَدًا. وَقَالَ آخَرُ أَنَا أَصُومُ الدَّهْرَ وَلاَ أُفْطِرُ. وَقَالَ آخَرُ أَنَا أَعْتَزِلُ النِّسَاءَ فَلاَ أَتَزَوَّجُ أَبَدًا. فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَنْتُمُ الَّذِينَ قُلْتُمْ كَذَا وَكَذَا أَمَا وَاللَّهِ إِنِّي لأَخْشَاكُمْ لِلَّهِ وَأَتْقَاكُمْ لَهُ، لَكِنِّي أَصُومُ وَأُفْطِرُ، وَأُصَلِّي وَأَرْقُدُ وَأَتَزَوَّجُ النِّسَاءَ، فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي ".
| Reference | : Sahih al-Bukhari 5063 |
| In-book reference | : Book 67, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
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Sahih al-Bukhari 5107
Narrated Um Habiba:
I said, "O Allah's Apostle! Marry my sister, the daughter of Abu Sufyan." He said, "Do you like that?" I said, "Yes, for even now I am not your only wife; and the most beloved person to share the good with me is my sister." The Prophet said, "But that is not lawful for me (i.e., to be married to two sisters at a time.)" I said, "O Allah's Apostle! By Allah, we have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "By Allah ! Even if she were not my stepdaughter, she would not be lawful for me to marry, for she is my foster niece, for Thuwaiba has suckled me and Abu Salama; so you should neither present your daughters, nor your sisters to me."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ انْكِحْ أُخْتِي بِنْتَ أَبِي سُفْيَانَ. قَالَ " وَتُحِبِّينَ ". قُلْتُ نَعَمْ، لَسْتُ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَارَكَنِي فِي خَيْرٍ أُخْتِي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ ذَلِكَ لاَ يَحِلُّ لِي ". قُلْتُ يَا رَسُولَ اللَّهِ فَوَاللَّهِ إِنَّا لَنَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ. قَالَ " بِنْتَ أُمِّ سَلَمَةَ ". فَقُلْتُ نَعَمْ. قَالَ " فَوَاللَّهِ لَوْ لَمْ تَكُنْ فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا لاَبْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ".
| Reference | : Sahih al-Bukhari 5107 |
| In-book reference | : Book 67, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 43 |
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Sahih al-Bukhari 5372
Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ انْكِحْ أُخْتِي ابْنَةَ أَبِي سُفْيَانَ. قَالَ " وَتُحِبِّينَ ذَلِكَ ". قُلْتُ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَارَكَنِي فِي الْخَيْرِ أُخْتِي. فَقَالَ " إِنَّ ذَلِكَ لاَ يَحِلُّ لِي ". فَقُلْتُ يَا رَسُولَ اللَّهِ فَوَاللَّهِ إِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ ابْنَةَ أَبِي سَلَمَةَ. فَقَالَ " ابْنَةَ أُمِّ سَلَمَةَ ". فَقُلْتُ نَعَمْ. قَالَ "فَوَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي، إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ، فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ". وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ عُرْوَةُ ثُوَيْبَةُ أَعْتَقَهَا أَبُو لَهَبٍ.
| Reference | : Sahih al-Bukhari 5372 |
| In-book reference | : Book 69, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
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Sahih Muslim 2133 b
Jabir b. 'Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said:
We will not allow you to give the name after the name of Allah's Messenger (may peace be upon him) until you ask him (the Holy Prophet). So he (that person) came and said (to the Holy Prophet): A child was born in my house and I wanted to give him the name (of Muhammad) after the name of Allah's Messenger, whereas my people did not allow me that I should name him after that (sacred) name until I have asked Allah's Apostle (may peace be upon him) in this connection, whereupon he said: Give him the name after my name, but do not call him by my kunya, for I have been sent as a Qasim as I distribute amongst you.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْثَرٌ، عَنْ حُصَيْنٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ مُحَمَّدًا فَقُلْنَا لاَ نَكْنِيكَ بِرَسُولِ اللَّهِ صلى
الله عليه وسلم حَتَّى تَسْتَأْمِرَهُ . قَالَ فَأَتَاهُ فَقَالَ إِنَّهُ وُلِدَ لِي غُلاَمٌ فَسَمَّيْتُهُ بِرَسُولِ اللَّهِ
وَإِنَّ قَوْمِي أَبَوْا أَنْ يَكْنُونِي بِهِ حَتَّى تَسْتَأْذِنَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" سَمُّوا
بِاسْمِي وَلاَ تَكَنَّوْا بِكُنْيَتِي فَإِنَّمَا بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ " .
| Reference | : Sahih Muslim 2133b |
| In-book reference | : Book 38, Hadith 4 |
| USC-MSA web (English) reference | : Book 25, Hadith 5317 |
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Mishkat al-Masabih 724
‘Uthman b. Mazun said, “Messenger of God, grant us permission to become eunuchs." God’s Messenger replied, “He who makes another a eunuch or becomes one himself does not belong to us; fasting serves that purpose among my people." He then said, "Grant us permission to lead the wandering life of the devotee." He replied, "The wandering life of the devotee among my people is jihad in God’s path." He said, "Grant us permission to adopt monkery.” He replied, "Monkery among my people consists of sitting in mosques waiting for the time of prayer."
Baghawi transmitted it in Sharh as-sunna.
وَعَن عُثْمَان بن مَظْعُون قَالَ: يَا رَسُولَ اللَّهِ ائْذَنْ لَنَا فِي الِاخْتِصَاءِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ خَصَى وَلَا اخْتَصَى إِنَّ خِصَاءَ أُمَّتِي الصِّيَامُ» . فَقَالَ ائْذَنْ لَنَا فِي السِّيَاحَةِ. فَقَالَ: «إِنْ سِيَاحَةَ أُمَّتَيِ الْجِهَادُ فِي سَبِيلِ اللَّهِ» . فَقَالَ: ائْذَنْ لَنَا فِي التَّرَهُّبِ. فَقَالَ: «إِن ترهب أمتِي الْجُلُوس فِي الْمَسَاجِد انتظارا للصَّلَاة» . رَوَاهُ فِي شرح السّنة
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 724 |
| In-book reference | : Book 4, Hadith 153 |
Sunan Ibn Majah 4302
It was
narrated from Hudhaifah that the Messenger of Allah (saw)
said:
“My
Cistern is wider than the distance between Ailah and ‘Aden.
By the
One in Whose Hand is my soul, its vessels are more numerous
than the
number of stars, and it is whiter than milk and sweeter than
honey.
By the One in Whose Hand is my soul, I will drive men away from
it as
a man drives strange camels away from his cistern.” It was said:
“O
Messenger of Allah, will you recognize us?” He said: “Yes, you
will
come to me with radiant faces, hands and feet, because of the
traces
of ablution, and this is not for anyone but you.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي مَالِكٍ، سَعْدِ بْنِ طَارِقٍ عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ حَوْضِي لأَبْعَدُ مِنْ أَيْلَةَ إِلَى عَدَنَ وَالَّذِي نَفْسِي بِيَدِهِ لآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَلَهُوَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَذُودُ عَنْهُ الرِّجَالَ كَمَا يَذُودُ الرَّجُلُ الإِبِلَ الْغَرِيبَةَ عَنْ حَوْضِهِ " . قِيلَ يَا رَسُولَ اللَّهِ أَتَعْرِفُنَا قَالَ " نَعَمْ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الْوُضُوءِ لَيْسَتْ لأَحَدٍ غَيْرِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4302 |
| In-book reference | : Book 37, Hadith 203 |
| English translation | : Vol. 5, Book 37, Hadith 4302 |
Sahih al-Bukhari 7211
Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam. Then the bedouin got fever at Medina, came to Allah's Apostle and said, "O Allah's Apostle! Cancel my Pledge," But Allah's Apostle refused. Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused. The bedouin finally went out (of Medina) whereupon Allah's Apostle said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ،. أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَ الأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ، فَأَتَى الأَعْرَابِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي، فَأَبَى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي فَأَبَى، ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي فَأَبَى فَخَرَجَ الأَعْرَابِيُّ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طِيبُهَا ".
| Reference | : Sahih al-Bukhari 7211 |
| In-book reference | : Book 93, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 318 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7322
Narrated Jabir bin 'Abdullah As-Salami:
A bedouin gave the Pledge of allegiance for embracing Islam to Allah's Apostle, and then he got an attack of fever in Medina and came to Allah's Apostle: and said, "O Allah's Apostle! Cancel my pledge." Allah's Apostle refused to do so. The bedouin came to him again and said, "Cancel my pledge," but he refused again, and then again, the bedouin came to him and said, "Cancel my pledge," and Allah's Apostle refused. The bedouin finally went away, and Allah's Apostle said, "Medina is like a pair of bellows (furnace), it expels its impurities while it brightens and clears its good.'
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ السَّلَمِيِّ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ، فَأَصَابَ الأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ، فَجَاءَ الأَعْرَابِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي. فَأَبَى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي. فَأَبَى ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي. فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَيَنْصَعُ طِيبُهَا ".
| Reference | : Sahih al-Bukhari 7322 |
| In-book reference | : Book 96, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 424 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3586
`Umar bin Al-Khattab said:
“The Messenger of Allah (saws) taught me, saying: ‘Say: “O Allah, make my secret better than my apparent condition, and make my apparent condition righteous. O Allah, I ask You for the righteous of what you give to the people, of wealth, wives, and children, not (to be) misguided, nor misguiding. (Allāhummaj`al sarīratī khairan min `alāniyatī waj`al `alāniyatī ṣāliha. Allāhumma innī as’aluka min ṣālihi mā tu’tin-nāsa minal-māli wal-ahli wal waladi, ghairaḍ-ḍāli wa lal-muḍil).”
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي بَكْرٍ، عَنِ الْجَرَّاحِ بْنِ الضَّحَّاكِ الْكِنْدِيِّ، عَنْ أَبِي شَيْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" قُلِ اللَّهُمَّ اجْعَلْ سَرِيرَتِي خَيْرًا مِنْ عَلاَنِيَتِي وَاجْعَلْ عَلاَنِيَتِي صَالِحَةً اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ صَالِحِ مَا تُؤْتِي النَّاسَ مِنَ الْمَالِ وَالأَهْلِ وَالْوَلَدِ غَيْرِ الضَّالِّ وَلاَ الْمُضِلِّ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3586 |
| In-book reference | : Book 48, Hadith 217 |
| English translation | : Vol. 6, Book 46, Hadith 3586 |
Sunan an-Nasa'i 3824
'Abdur-Rahman bin Ka'b bin Malik narrated that 'Abdullah bin Ka'b said:
"I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. He said: 'When I sat down before him I said: "O Messenger of Allah, as part of my repentance I want to give my wealth in charity to Allah and His Messenger." The Messenger of Allah said: "Keep some of your wealth for yourself; that is better for you." I said: "I will keep my share that is in Khaibar."'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، قَالَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ قَالَ فَلَمَّا جَلَسْتُ بَيْنَ يَدَيْهِ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ " . فَقُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3824 |
| In-book reference | : Book 35, Hadith 64 |
| English translation | : Vol. 4, Book 35, Hadith 3855 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2846 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
There was a dispute between the Hell and the Paradise and it (the Hell) said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah, the Exalted and Glorious, (addressing the Hell) said: You are (the means) of My punishment by which I punish those of My servants whom I wish. (And addressing the Paradise) He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish, but each one of you would be full.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" احْتَجَّتِ النَّارُ وَالْجَنَّةُ فَقَالَتْ هَذِهِ يَدْخُلُنِي
الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ . وَقَالَتْ هَذِهِ يَدْخُلُنِي الضُّعَفَاءُ وَالْمَسَاكِينُ فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِهَذِهِ
أَنْتِ عَذَابِي أُعَذِّبُ بِكِ مَنْ أَشَاءُ - وَرُبَّمَا قَالَ أُصِيبُ بِكِ مَنْ أَشَاءُ - وَقَالَ لِهَذِهِ أَنْتِ
رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا " .
| Reference | : Sahih Muslim 2846a |
| In-book reference | : Book 53, Hadith 41 |
| USC-MSA web (English) reference | : Book 40, Hadith 6818 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5852
Anas told that Gabriel came to God's messenger when he was playing with some other boys, seized him, threw him down, split open his heart and took out of it a clot of blood, saying, "This is the devil's portion in you." He then washed it with Zamzam water in a gold dish, repaired it, and put it back in its place. The boys went running to his mother, i.e., his foster-mother, saying, "Muhammad has been killed," so they went to him and found him looking upset. Anas said he used to see the mark of the sewing in his breast.
Muslim transmitted it.
عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ جِبْرِيلُ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَهُ فَصَرَعَهُ فَشَقَّ عَنْ قَلْبِهِ فَاسْتَخْرَجَ مِنْهُ عَلَقَةً. فَقَالَ: هَذَا حَظُّ الشَّيْطَانِ مِنْكَ ثُمَّ غَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ثُمَّ لَأَمَهُ وَأَعَادَهُ فِي مَكَانِهِ وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ يَعْنِي ظِئْرَهُ. فَقَالُوا: إِنْ مُحَمَّدًا قَدْ قُتِلَ فَاسْتَقْبَلُوهُ وَهُوَ مُنْتَقَعُ اللَّوْنِ قَالَ أَنَسٌ: فَكُنْتُ أَرَى أَثَرَ الْمِخْيَطِ فِي صَدْرِهِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5852 |
| In-book reference | : Book 29, Hadith 110 |
Al-Adab Al-Mufrad 1136
'Abdu'r-Rahman ibn Abi 'Amra al-Ansari related to him, "Abu Sa'id
al-Khudri was told of a funeral." He continued, "It seemed that he was
hanging back until people had taken their seats. Then he came. When the
people saw him, they quickly made room for him. One of them stood up for
him to let him sit in his place. He said, 'Don't. I heard the Messenger
of Allah, may Allah bless him and grant him peace, say, "The best gathering
is the most expansive one." 'Then he went to the side and sat in an expansive
gathering."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي قَالَ: أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ الأَنْصَارِيُّ قَالَ: أُوذِنَ أَبُو سَعِيدٍ الْخُدْرِيُّ بِجِنَازَةٍ، قَالَ: فَكَأَنَّهُ تَخَلَّفَ حَتَّى أَخَذَ الْقَوْمُ مَجَالِسَهُمْ، ثُمَّ جَاءَ مَعَهُ، فَلَمَّا رَآهُ الْقَوْمُ تَسَرَّعُوا عَنْهُ، وَقَامَ بَعْضُهُمْ عَنْهُ لِيَجْلِسَ فِي مَجْلِسِهِ، فَقَالَ: لاَ، إِنِّي سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: خَيْرُ الْمَجَالِسِ أَوْسَعُهَا، ثُمَّ تَنَحَّى فَجَلَسَ فِي مَجْلِسٍ وَاسِعٍ.
| Reference | : Al-Adab Al-Mufrad 1136 |
| In-book reference | : Book 46, Hadith 1 |
| English translation | : Book 46, Hadith 1136 |
A narration of Muslim has:
"Ibn 'Umar (RA) said, 'If you had only made one or two pronouncements of divorce [it would have been better]. Indeed Allah's Messenger (SAW) commanded me to take her back, then keep her till she has another period, then give her a reprieve till she is purified, then divorce her before having intercourse with her. As for you, you have divorced her with three pronouncements (at once), and have therefore disobeyed your Rabb (your Lord, the Creator) concerning what He commanded you regarding divorcing your wife.'"
وَفِي رِوَايَةٍ لِمُسْلِمٍ : قَالَ اِبْنُ عُمَرَ : { أَمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوْ اِثْنَتَيْنِ ; فَإِنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَمَرَنِي أَنْ أُرَاجِعَهَا , ثُمَّ أُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى , وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا , فَقَدْ عَصَيْتَ رَبَّكَ فِيمَا أَمَرَكَ مِنْ طَلَاقِ اِمْرَأَتِكَ } 1 .
| Sunnah.com reference | : Book 8, Hadith 123 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1070 |
Mishkat al-Masabih 3546
Abud Darda’ reported God’s Messenger as saying, “He who gets land on which tax is due 1 has sought to rescind his emigration,2 and he who takes an infidel’s lowliness from his neck and puts it on his own 3 has turned his back on Islam.”
Abu Dawud transmitted it.
1. The word for "tax" here is jizya. Eventually a distinction was made between jizya and kharaj, the former being used for poll-tax and the latter for land-tax.
2. i.e. to make himself like a dhimmi.
3. i.e. undertakes the responsibility of paying his tax for him.
وَعَنْ أَبِي الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلّى الإِسلامَ ظهرَه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3546 |
| In-book reference | : Book 16, Hadith 92 |