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Sunan Ibn Majah 2002
It was narrated that Abu Hurairah said:
"A man from Banu Fazdrah came to the Messenger of Allah, and said: 'O Messenger of Allah, my wife has given birth to a black boy! The Messenger of Allah said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any grey ones among them?' He said: 'Yes, there are some grey ones among them.' He said: 'Where does that come from?' He said: 'Perhaps it is hereditary.' He said: 'Likewise, perhaps this is hereditary! "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي وَلَدَتْ غُلاَمًا أَسْوَدَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ هَلْ لَكَ مِنْ إِبِلٍ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَمَا أَلْوَانُهَا ‏"‏ ‏.‏ قَالَ حُمْرٌ ‏.‏ قَالَ ‏"‏ هَلْ فِيهَا مِنْ أَوْرَقَ ‏"‏ ‏.‏ قَالَ إِنَّ فِيهَا لَوُرْقًا ‏.‏ قَالَ ‏"‏ فَأَنَّى أَتَاهَا ذَلِكَ ‏"‏ ‏.‏ قَالَ عَسَى عِرْقٌ نَزَعَهَا ‏.‏ قَالَ ‏"‏ وَهَذَا لَعَلَّ عِرْقًا نَزَعَهُ ‏"‏ ‏.‏ وَاللَّفْظُ لاِبْنِ الصَّبَّاحِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2002
In-book reference : Book 9, Hadith 158
English translation : Vol. 3, Book 9, Hadith 2002
Sunan Ibn Majah 2057
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"Habibah bint Sahl was married to Thabit bin Qais bin Shammas, who was an ugly man. She said: 'O Messenger of Allah, (SAW) by Allah, were it not for fear of Allah when he enters upon me I would spit in his face.' The Messenger of Allah (SAW) said: 'Will you give him back his garden?' She :said: 'Yes.' So she gave him back his garden and the Messenger of Allah (SAW) separated them."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كَانَتْ حَبِيبَةُ بِنْتُ سَهْلٍ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَكَانَ رَجُلاً دَمِيمًا ‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْلاَ مَخَافَةُ اللَّهِ إِذَا دَخَلَ عَلَىَّ لَبَصَقْتُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ فَرَدَّتْ عَلَيْهِ حَدِيقَتَهُ ‏.‏ قَالَ فَفَرَّقَ بَيْنَهُمَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2057
In-book reference : Book 10, Hadith 42
English translation : Vol. 3, Book 10, Hadith 2057
Sunan Ibn Majah 2141
It was narrated from Mu'adh bin 'Abdullah bin Khubaib, from his father, that his paternal uncle said:
"We were sitting in a gathering, and the Prophet (SAW) came with traces of water on his head. One of us said to him: 'We see that you are of good cheer today.' He said: 'Yes, praise is to Allah.' Then he spoke to the people about being rich. He said: 'There is nothing wrong with being rich for one who has piety, but good health for one who has piety is better than riches, and being of good cheer is a blessing."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، قَالَ كُنَّا فِي مَجْلِسٍ فَجَاءَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَعَلَى رَأْسِهِ أَثَرُ مَاءٍ فَقَالَ لَهُ بَعْضُنَا نَرَاكَ الْيَوْمَ طَيِّبَ النَّفْسِ ‏.‏ فَقَالَ ‏"‏ أَجَلْ وَالْحَمْدُ لِلَّهِ ‏"‏ ‏.‏ ثُمَّ أَفَاضَ الْقَوْمُ فِي ذِكْرِ الْغِنَى فَقَالَ ‏"‏ لاَ بَأْسَ بِالْغِنَى لِمَنِ اتَّقَى وَالصِّحَّةُ لِمَنِ اتَّقَى خَيْرٌ مِنَ الْغِنَى وَطِيبُ النَّفْسِ مِنَ النِّعَمِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2141
In-book reference : Book 12, Hadith 5
English translation : Vol. 3, Book 12, Hadith 2141
Sunan Ibn Majah 2870
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“There are three to whom Allah will not speak on the Day of Resurrection, not will He look at them nor purify them, and theirs will be a painful torment: A man who has surplus water in the desert and withholds it from a wayfarer; a man who sells a man his product after ‘Asr, swearing by Allah that he bought it for such and such a price, and the other believes him, but that is not the case; and a man who gives his pledge to a ruler, only doing to for the purpose of worldly gain, and if he is given something he fulfills it, but if he is not given anything he does not fulfill it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ مِنِ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2870
In-book reference : Book 24, Hadith 118
English translation : Vol. 4, Book 24, Hadith 2870
Sunan Ibn Majah 1338
It was narrated that ‘Aishah the wife of the Prophet (saw) said:
“One night at the time of the Messenger of Allah (saw) I was late returning from the ‘Isha’, then I came and he said: ‘Where were you?’ I said: ‘I was listening to the recitation of a man among your Companions, for I have never heard a recitation or a voice like his from anyone.’ He got up and I got up with him, to go and listen to him. Then he turned to me and said: ‘This is Salim, the freed slave of Abu Hudhaifah. Praise is to Allah Who has created such men among my Ummah.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ سَابِطٍ الْجُمَحِيَّ، يُحَدِّثُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ أَبْطَأْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لَيْلَةً بَعْدَ الْعِشَاءِ ثُمَّ جِئْتُ فَقَالَ ‏"‏ أَيْنَ كُنْتِ ‏"‏ ‏.‏ قُلْتُ كُنْتُ أَسْتَمِعُ قِرَاءَةَ رَجُلٍ مِنْ أَصْحَابِكَ لَمْ أَسْمَعْ مِثْلَ قِرَاءَتِهِ وَصَوْتِهِ مِنْ أَحَدٍ ‏.‏ قَالَتْ فَقَامَ وَقُمْتُ مَعَهُ حَتَّى اسْتَمَعَ لَهُ ثُمَّ الْتَفَتَ إِلَىَّ فَقَالَ ‏"‏ هَذَا سَالِمٌ، مَوْلَى أَبِي حُذَيْفَةَ. الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي أُمَّتِي مِثْلَ هَذَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1338
In-book reference : Book 5, Hadith 536
English translation : Vol. 1, Book 5, Hadith 1338
Sunan Ibn Majah 3957
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (saw) said:
“How will you be at a time that will soon come, when the good people will pass away and only the worst ones will be left, who will break their promises and betray their trusts, and they will differ while they were previously together like this,” – and he interlaced his fingers. They said: “What should we do, O Messenger of Allah, when that comes to pass?” He said: “Follow that which you know is true, and leave that which you dislike. Take care of your own affairs and turn away from the common folk.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ عُمَارَةَ بْنِ حَزْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ كَيْفَ بِكُمْ وَبِزَمَانٍ يُوشِكُ أَنْ يَأْتِيَ يُغَرْبَلُ النَّاسُ فِيهِ غَرْبَلَةً وَتَبْقَى حُثَالَةٌ مِنَ النَّاسِ قَدْ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ فَاخْتَلَفُوا وَكَانُوا هَكَذَا ‏"‏ ‏.‏ وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالُوا كَيْفَ بِنَا يَا رَسُولَ اللَّهِ إِذَا كَانَ ذَلِكَ قَالَ ‏"‏ تَأْخُذُونَ بِمَا تَعْرِفُونَ وَتَدَعُونَ مَا تُنْكِرُونَ وَتُقْبِلُونَ عَلَى خَاصَّتِكُمْ وَتَذَرُونَ أَمْرَ عَوَامِّكُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3957
In-book reference : Book 36, Hadith 32
English translation : Vol. 5, Book 36, Hadith 3957
Musnad Ahmad 144
It was narrated from Salim bin 'Abdullah that he was with Maslamah bin 'Abdul-­Malik in the land of the Byzantines, and they found some stolen booty with a man's goods. He asked Salim bin ‘Abdullah and he said:
`Abdullah bin 'Umar toid me from ‘Umar that the Messenger of Allah ﷺ said: “If you find stolen booty with a man, then burn it ­ and I think he said: and beat him.” So he took his property out to the market and found a Mushaf among his goods. He asked Salim, who said: Sell it, and gave its price in charity,
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ كَانَ مَعَ مَسْلَمَةَ بْنِ عَبْدِ الْمَلِكِ فِي أَرْضِ الرُّومِ فَوُجِدَ فِي مَتَاعِ رَجُلٍ غُلُولٌ فَسَأَلَ سَالِمَ بْنَ عَبْدِ اللَّهِ فَقَالَ حَدَّثَنِي عَبْدُ اللَّهِ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ وَجَدْتُمْ فِي مَتَاعِهِ غُلُولًا فَأَحْرِقُوهُ قَالَ وَأَحْسَبُهُ قَالَ وَاضْرِبُوهُ قَالَ فَأَخْرَجَ مَتَاعَهُ فِي السُّوقِ قَالَ فَوَجَدَ فِيهِ مُصْحَفًا فَسَأَلَ سَالِمًا فَقَالَ بِعْهُ وَتَصَدَّقْ بِثَمَنِهِ‏.‏
Grade: Da'if (Darussalam) [because of the weakness of Salih bin Muhammad bin Za'idah] (Darussalam)
Reference : Musnad Ahmad 144
In-book reference : Book 2, Hadith 61
Musnad Ahmad 400
It was narrated from Hisham bin `Urwah:
My father told me that Humran told him: `Uthman (رضي الله عنه) did wudoo’ in al-Balat (a paved area in Madinah) then he said, i shall tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) . Were it not for a verse in the Book of Allah, I would not have told you it. I heard the Prophet (ﷺ) say: `Whoever does wudoo’ and does it well, then goes in and prays, his sins between that prayer and the next will be forgiven, until he prays [the second prayer].”
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَخْبَرَنِي أَبِي أَنَّ حُمْرَانَ، أَخْبَرَهُ قَالَ تَوَضَّأَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ عَلَى الْبَلَاطِ ثُمَّ قَالَ لَأُحَدِّثَنَّكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا آيَةٌ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمُوهُ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ دَخَلَ فَصَلَّى غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلَاةِ الْأُخْرَى حَتَّى يُصَلِّيَهَا‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (160) and Muslim (227)] (Darussalam)
Reference : Musnad Ahmad 400
In-book reference : Book 4, Hadith 2
Musnad Ahmad 469
It was narrated that ‘Amir bin Sa`d said:
Husain bin Abi Waqqas said: l heard `Uthman bin `Affan (رضي الله عنه) say: What prevented me from narrating from the Messenger of Allah (ﷺ) was not the fact that was not the most knowledgeable of his Companions about what he said, but I bear witness that I heard him say: “Whoever says something about me that I did not say, let him take his place in Hell.” And he said: Husain was the most aware of his companions of what he said.
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، ح وَسُرَيْجٌ وَحُسَيْنٌ قَالَا حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عَامِرِ بْنِ سَعْدٍ، قَالَ حُسَيْنُ ابْنُ أَبِي وَقَّاصٍ قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَا يَمْنَعُنِي أَنْ أُحَدِّثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا أَكُونَ أَوْعَى أَصْحَابِهِ عَنْهُ وَلَكِنِّي أَشْهَدُ لَسَمِعْتُهُ يَقُولُ مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ وَقَالَ حُسَيْنٌ أَوْعَى صَحَابَتِهِ عَنْهُ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 469
In-book reference : Book 4, Hadith 63
Musnad Ahmad 724
It was narrated from ‘Ali that The Messenger of Allah (ﷺ) sent out an army and appointed a man in charge of them. He lit a fire and said:
Enter it. Some people wanted to enter it, but others said: This is what we wanted to flee from. That was mentioned to the Messenger of Allah (ﷺ) and he said to those who had wanted to enter it: “If you had entered it you would have remained in it until the Day of Resurrection.” He said some kind words to the others, then he said: `There is no obedience in that which involves disobedience towards Allah; obedience is only with regard to that which is right and proper.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زُبَيْدٍ الْإِيَامِيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ رَجُلًا فَأَوْقَدَ نَارًا فَقَالَ ادْخُلُوهَا فَأَرَادَ نَاسٌ أَنْ يَدْخُلُوهَا وَقَالَ آخَرُونَ إِنَّمَا فَرَرْنَا مِنْهَا فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِلَّذِينَ أَرَادُوا أَنْ يَدْخُلُوهَا لَوْ دَخَلْتُمُوهَا لَمْ تَزَالُوا فِيهَا إِلَى يَوْمِ الْقِيَامَةِ وَقَالَ لِلْآخَرِينَ قَوْلًا حَسَنًا وَقَالَ لَا طَاعَةَ فِي مَعْصِيَةِ اللَّهِ إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (7257) and Muslim (1840)] (Darussalam)
Reference : Musnad Ahmad 724
In-book reference : Book 5, Hadith 157
Musnad Ahmad 735
It was narrated from `Abeedah that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `There will emerge some people among whom is a man with a defective arm, or an incomplete arm, or a small arm.` If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. ‘Abeedah said to `Ali (رضي الله عنه) Did you hear that from the Messenger of Allah (ﷺ)? He said: Yes, by the Lord of the Ka`bah; yes, by the Lord of the Ka`bah, yes, by the Lord of the Ka`bah.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، وَأَبُو عَمْرِو بْنِ الْعَلَاءِ عَنِ ابْنِ سِيرِينَ، سَمِعَاهُ عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ قَوْمٌ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ وَلَوْلَا أَنْ تَبْطَرُوا لَأَنْبَأْتُكُمْ بِمَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَبِيدَةُ قُلْتُ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih (Darussalam); and Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 735
In-book reference : Book 5, Hadith 168

Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said, ''Urwa ibn az-Zubayr informed me from A'isha umm al- muminin that Judama bint Wahb al-Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I intended to prohibit ghila but I remembered that the Greeks and Persians do that without it causing any injury to their children.' "

Malik explained, "Ghila is that a man has intercourse with his wife while she is suckling."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، أَنَّهُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، عَنْ جُدَامَةَ بِنْتِ وَهْبٍ الأَسَدِيَّةِ، أَنَّهَا أَخْبَرَتْهَا أَنَّهَا، سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ حَتَّى ذَكَرْتُ أَنَّ الرُّومَ وَفَارِسَ يَصْنَعُونَ ذَلِكَ فَلاَ يَضُرُّ أَوْلاَدَهُمْ ‏"‏ ‏.‏
Sunnah.com reference : Book 30, Hadith 17
USC-MSA web (English) reference : Book 30, Hadith 16
Arabic reference : Book 30, Hadith 1291

Yahya related to me from Malik from Yahya ibn Said that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him, "Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman."

Malik said about an adult and a child when they murder a man together, "The adult is killed and the child pays half the full blood-money."

Malik said, "It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَتَبَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَنَّهُ أُتِيَ بِمَجْنُونٍ قَتَلَ رَجُلاً ‏.‏ فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ أَنِ اعْقِلْهُ وَلاَ تُقِدْ مِنْهُ فَإِنَّهُ لَيْسَ عَلَى مَجْنُونٍ قَوَدٌ ‏.‏ قَالَ مَالِكٌ فِي الْكَبِيرِ وَالصَّغِيرِ إِذَا قَتَلاَ رَجُلاً جَمِيعًا عَمْدًا أَنَّ عَلَى الْكَبِيرِ أَنْ يُقْتَلَ وَعَلَى الصَّغِيرِ نِصْفُ الدِّيَةِ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ الْحُرُّ وَالْعَبْدُ يَقْتُلاَنِ الْعَبْدَ فَيُقْتَلُ الْعَبْدُ وَيَكُونُ عَلَى الْحُرِّ نِصْفُ قِيمَتِهِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 3
Arabic reference : Book 43, Hadith 1558

Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."

حَدَّثَنِي مَالِكٌ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ خَالِدِ بْنِ مَعْدَانَ، يَرْفَعُهُ ‏ "‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى رَفِيقٌ يُحِبُّ الرِّفْقَ وَيَرْضَى بِهِ وَيُعِينُ عَلَيْهِ مَا لاَ يُعِينُ عَلَى الْعُنْفِ فَإِذَا رَكِبْتُمْ هَذِهِ الدَّوَابَّ الْعُجْمَ فَأَنْزِلُوهَا مَنَازِلَهَا فَإِنْ كَانَتِ الأَرْضُ جَدْبَةً فَانْجُوا عَلَيْهَا بِنِقْيِهَا وَعَلَيْكُمْ بِسَيْرِ اللَّيْلِ فَإِنَّ الأَرْضَ تُطْوَى بِاللَّيْلِ مَا لاَ تُطْوَى بِالنَّهَارِ وَإِيَّاكُمْ وَالتَّعْرِيسَ عَلَى الطَّرِيقِ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْحَيَّاتِ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 39
USC-MSA web (English) reference : Book 54, Hadith 38
Arabic reference : Book 54, Hadith 1804

Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu Ghatafan ibn Tarif al-Murri informed him that Marwan ibn al-Hakam sent him to Abdullah ibn Abbas to ask him what there was for the molar. Abdullah ibn Abbas said, "There are five camels for it." He said, "Marwan sent me back again to Abdullah ibn Abbas.'' He said, "Do you make front teeth like molars?" Abdullah ibn Abbas said, "It is enough that you take the fingers as the example for that, their blood-moneys being all the same."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي غَطَفَانَ بْنِ طَرِيفٍ الْمُرِّيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ بَعَثَهُ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ يَسْأَلُهُ مَاذَا فِي الضِّرْسِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فِيهِ خَمْسٌ مِنَ الإِبِلِ ‏.‏ قَالَ فَرَدَّنِي مَرْوَانُ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ أَتَجْعَلُ مُقَدَّمَ الْفَمِ مِثْلَ الأَضْرَاسِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ لَوْ لَمْ تَعْتَبِرْ ذَلِكَ إِلاَّ بِالأَصَابِعِ عَقْلُهَا سَوَاءٌ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 8
Arabic reference : Book 43, Hadith 1578
Sahih al-Bukhari 5055

Narrated `Abdullah (bin Mas`ud):

Allah's Apostle said (to me), "Recite the Qur'an to me." I said, "Shall I recite (it) to you while it has been revealed to you?" He said, "I like to hear it from another person." So I recited Surat An-Nisa (The Women) till I reached the Verse: 'How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people.' (4.41) Then he said to me, "Stop!" Thereupon I saw his eyes overflowing with tears.

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ يَحْيَى بَعْضُ الْحَدِيثِ عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ لِي النَّبِيُّ صلى الله عليه وسلم‏.‏ ـ حَدَّثَنَا مُسَدَّدٌ عَنْ يَحْيَى عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ قَالَ الأَعْمَشُ وَبَعْضُ الْحَدِيثِ حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ إِبْرَاهِيمَ وَعَنْ أَبِيهِ عَنْ أَبِي الضُّحَى عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أَشْتَهِي أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏ قَالَ فَقَرَأْتُ النِّسَاءَ حَتَّى إِذَا بَلَغْتُ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏‏.‏ قَالَ لِي ‏"‏ كُفَّ ـ أَوْ أَمْسِكْ ـ ‏"‏‏.‏ فَرَأَيْتُ عَيْنَيْهِ تَذْرِفَانِ‏.‏
Reference : Sahih al-Bukhari 5055
In-book reference : Book 66, Hadith 80
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 575
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Sahih al-Bukhari 5355

Narrated Abu Huraira:

"The Prophet said, 'The best alms is that which is given when one is rich, and a giving hand is better than a taking one, and you should start first to support your dependents.' A wife says, 'You should either provide me with food or divorce me.' A slave says, 'Give me food and enjoy my service." A son says, "Give me food; to whom do you leave me?" The people said, "O Abu Huraira! Did you hear that from Allah's Apostle ?" He said, "No, it is from my own self."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَفْضَلُ الصَّدَقَةِ مَا تَرَكَ غِنًى، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ ‏"‏‏.‏ تَقُولُ الْمَرْأَةُ إِمَّا أَنْ تُطْعِمَنِي وَإِمَّا أَنْ تُطَلِّقَنِي‏.‏ وَيَقُولُ الْعَبْدُ أَطْعِمْنِي وَاسْتَعْمِلْنِي‏.‏ وَيَقُولُ الاِبْنُ أَطْعِمْنِي، إِلَى مَنْ تَدَعُنِي فَقَالُوا يَا أَبَا هُرَيْرَةَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ لاَ هَذَا مِنْ كِيسِ أَبِي هُرَيْرَةَ‏.‏
Reference : Sahih al-Bukhari 5355
In-book reference : Book 69, Hadith 5
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 268
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Sahih al-Bukhari 6048

Narrated Sulaiman bin Surad:

A man from the companions of the Prophet said, "Two men abused each other in front of the Prophet and one of them became angry and his anger became so intense that his face became swollen and changed. The Prophet said, "I know a word the saying of which will cause him to relax if he does say it." Then a man went to him and informed him of the statement of the Prophet and said, "Seek refuge with Allah from Satan." On that, angry man said, 'Do you find anything wrong with me? Am I insane? Go away!"

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي عَدِيُّ بْنُ ثَابِتٍ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ صُرَدٍ، رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَغَضِبَ أَحَدُهُمَا، فَاشْتَدَّ غَضَبُهُ حَتَّى انْتَفَخَ وَجْهُهُ وَتَغَيَّرَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ الَّذِي يَجِدُ ‏"‏‏.‏ فَانْطَلَقَ إِلَيْهِ الرَّجُلُ فَأَخْبَرَهُ بِقَوْلِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ تَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ‏.‏ فَقَالَ أَتُرَى بِي بَأْسٌ أَمَجْنُونٌ أَنَا اذْهَبْ‏.‏
Reference : Sahih al-Bukhari 6048
In-book reference : Book 78, Hadith 78
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 74
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Sahih al-Bukhari 6054

Narrated `Aisha:

A man asked permission to enter upon Allah's Apostle. The Prophet said, "Admit him. What an evil brother of his people or a son of his people." But when the man entered, the Prophet spoke to him in a very polite manner. (And when that person left) I said, "O Allah's Apostle! You had said what you had said, yet you spoke to him in a very polite manner?" The Prophet said, "O `Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression."

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، سَمِعْتُ ابْنَ الْمُنْكَدِرِ، سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ قَالَتِ، اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ ائْذَنُوا لَهُ بِئْسَ، أَخُو الْعَشِيرَةِ أَوِ ابْنُ الْعَشِيرَةِ ‏"‏‏.‏ فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ قُلْتُ يَا رَسُولَ اللَّهِ قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ لَهُ الْكَلاَمَ قَالَ ‏"‏ أَىْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ ـ أَوْ وَدَعَهُ النَّاسُ ـ اتِّقَاءَ فُحْشِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6054
In-book reference : Book 78, Hadith 84
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 80
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Sahih al-Bukhari 6809

Narrated 'Ikrima from Ibn 'Abbas:

Allah's Apostles said, "When a slave (of Allah) commits illegal sexual intercourse, he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he drinks an alcoholic drink, when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder," 'Ikrima said: I asked Ibn Abbas, "How is faith taken away from him?" He said, Like this," by clasping his hands and then separating them, and added, "But if he repents, faith returns to him like this, by clasping his hands again.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، أَخْبَرَنَا إِسْحَاقُ بْنُ يُوسُفَ، أَخْبَرَنَا الْفُضَيْلُ بْنُ غَزْوَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَزْنِي الْعَبْدُ حِينَ يَزْنِي وَهْوَ مُؤْمِنٌ، وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهْوَ مُؤْمِنٌ، وَلاَ يَشْرَبُ حِينَ يَشْرَبُ وَهْوَ مُؤْمِنٌ، وَلاَ يَقْتُلُ وَهْوَ مُؤْمِنٌ ‏"‏‏.‏ قَالَ عِكْرِمَةُ قُلْتُ لاِبْنِ عَبَّاسٍ كَيْفَ يُنْزَعُ الإِيمَانُ مِنْهُ قَالَ هَكَذَا ـ وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ أَخْرَجَهَا ـ فَإِنْ تَابَ عَادَ إِلَيْهِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ
Reference : Sahih al-Bukhari 6809
In-book reference : Book 86, Hadith 38
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 800
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Sahih al-Bukhari 6847

Narrated Abu Huraira:

A bedouin came to Allah's Apostle and said, "My wife has delivered a black child." The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَهُ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي وَلَدَتْ غُلاَمًا أَسْوَدَ‏.‏ فَقَالَ ‏"‏ هَلْ لَكَ مِنْ إِبِلٍ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ مَا أَلْوَانُهَا ‏"‏‏.‏ قَالَ حُمْرٌ‏.‏ قَالَ ‏"‏ فِيهَا مِنْ أَوْرَقَ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَأَنَّى كَانَ ذَلِكَ ‏"‏‏.‏ قَالَ أُرَاهُ عِرْقٌ نَزَعَهُ‏.‏ قَالَ ‏"‏ فَلَعَلَّ ابْنَكَ هَذَا نَزَعَهُ عِرْقٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6847
In-book reference : Book 86, Hadith 69
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 830
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Riyad as-Salihin 664
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Resurrection; and one who dies without having sworn allegiance will die the death of one belonging to the Days of Ignorance."

[Muslim].

Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."

وعنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول “من خلع يداً من طاعة لقي الله يوم القيامة ولا حجة له، ومن مات وليس في عنقه بيعة مات ميتة جاهلية” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
وفي رواية له‏:‏ “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
وفي رواية له‏:‏ “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”‏.‏
Reference : Riyad as-Salihin 664
In-book reference : Introduction, Hadith 664
Riyad as-Salihin 840
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "When one of you sees a dream that he likes, then it is from Allah. He should praise Allah for it and relate it to (others)."

Another narration adds: Messenger of Allah(PBUH) said, "He should not report it except to those whom he loves. And if he sees one which he dislikes, then it is from the Satan. He should seek refuge in Allah against its evil and should not mention it to anyone. Then it will not harm him."

[Al- Bukhari and Muslim].

وعن أبى سعيد الخدرى رضى الله عنه انه سمع النبي صلى الله عليه وسلم، يقول‏:‏ ‏ "‏إذا رأى أحدكم رؤيا يحبها، فإنما هي من الله تعالى، فليحمد الله عليها، وليحدث بها -وفى رواية، فلا يحدث بها إلا من يحب- وإذا رأى غير ذلك مما يكره، فإنما هي من الشيطان، فليستعذ من شرها، ولا يذكرها لأحد، فإنها لا تضره‏"‏ (( مُتَّفَقٌ عَلَيهِ)).
Reference : Riyad as-Salihin 840
In-book reference : Book 4, Hadith 28
Sunan an-Nasa'i 1343
It was narrated from Warrad that:
Mu'awiyah wrote to Al-Mughirah asking him to write him a hadith that he had heard from the Messenger of Allah (SAW). Al-Mughirah wrote to him (Saying): "I heard him say, when he finished the prayer: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir (There is none worthy of worship except Allah (SAW) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things) three times."
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلُ الْمُجَالِدِيُّ، قَالَ أَنْبَأَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا الْمُغِيرَةُ، وَذَكَرَ، آخَرَ ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا غَيْرُ، وَاحِدٍ، مِنْهُمُ الْمُغِيرَةُ عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ أَنَّ مُعَاوِيَةَ، كَتَبَ إِلَى الْمُغِيرَةِ أَنِ اكْتُبْ إِلَىَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَكَتَبَ إِلَيْهِ الْمُغِيرَةُ إِنِّي سَمِعْتُهُ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ ‏ "‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1343
In-book reference : Book 13, Hadith 165
English translation : Vol. 2, Book 13, Hadith 1344
Sahih al-Bukhari 7514

Narrated Safwan bin Muhriz:

A man asked Ibn `Umar, "What have you heard from Allah's Apostle regarding An-Najwa?" He said, "Everyone of you will come close to His Lord Who will screen him from the people and say to him, 'Did you do so-and-so?' He will reply, 'Yes.' Then Allah will say, 'Did you do so-and-so?' He will reply, 'Yes.' So Allah will question him and make him confess, and then Allah will say, 'I screened your sins in the world and forgive them for you today.' "

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، أَنَّ رَجُلاً، سَأَلَ ابْنَ عُمَرَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي النَّجْوَى قَالَ ‏ "‏ يَدْنُو أَحَدُكُمْ مِنْ رَبِّهِ حَتَّى يَضَعَ كَنَفَهُ عَلَيْهِ فَيَقُولُ أَعَمِلْتَ كَذَا وَكَذَا فَيَقُولُ نَعَمْ‏.‏ وَيَقُولُ عَمِلْتَ كَذَا وَكَذَا فَيَقُولُ نَعَمْ‏.‏ فَيُقَرِّرُهُ، ثُمَّ يَقُولُ إِنِّي سَتَرْتُ عَلَيْكَ فِي الدُّنْيَا، وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ ‏"‏‏.‏

وَقَالَ آدَمُ حَدَّثَنَا شَيْبَانُ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا صَفْوَانُ، عَنِ ابْنِ عُمَرَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم.

Reference : Sahih al-Bukhari 7514
In-book reference : Book 97, Hadith 139
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 605
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Sahih al-Bukhari 6584
Abu Hazim added:
An-Nu`man bin Abi `Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, "Yes." He said, " I bear witness that I heard Abu Sa`id Al-Khudri saying the same, adding that the Prophet said: 'I will say: They are of me (i.e. my followers). It will be said, 'You do not know what they innovated (new things) in the religion after you left'. I will say, 'Far removed, far removed (from mercy), those who changed (their religion) after me."
قَالَ أَبُو حَازِمٍ فَسَمِعَنِي النُّعْمَانُ بْنُ أَبِي عَيَّاشٍ، فَقَالَ هَكَذَا سَمِعْتَ مِنْ، سَهْلٍ فَقُلْتُ نَعَمْ‏.‏ فَقَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ وَهْوَ يَزِيدُ فِيهَا ‏ "‏ فَأَقُولُ إِنَّهُمْ مِنِّي‏.‏ فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ‏.‏ فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ غَيَّرَ بَعْدِي ‏"‏‏.‏ وَقَالَ ابْنُ عَبَّاسٍ سُحْقًا بُعْدًا، يُقَالُ سَحِيقٌ بَعِيدٌ، وَأَسْحَقَهُ أَبْعَدَهُ‏.‏
Reference : Sahih al-Bukhari 6584
In-book reference : Book 81, Hadith 172
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 585
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ يَرَى عَبْدَ اللَّهِ بْنَ عُمَرَ يَتَرَبَّعُ فِي الصَّلاَةِ إِذَا جَلَسَ قَالَ فَفَعَلْتُهُ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ فَنَهَانِي عَبْدُ اللَّهِ وَقَالَ إِنَّمَا سُنَّةُ الصَّلاَةِ أَنْ تَنْصِبَ رِجْلَكَ الْيُمْنَى وَتَثْنِيَ رِجْلَكَ الْيُسْرَى ‏.‏ فَقُلْتُ لَهُ فَإِنَّكَ تَفْعَلُ ذَلِكَ ‏.‏ فَقَالَ إِنَّ رِجْلَىَّ لاَ تَحْمِلاَنِّي ‏.‏
Sunnah.com reference : Book 3, Hadith 54
USC-MSA web (English) reference : Book 3, Hadith 54
Arabic reference : Book 3, Hadith 201

Yahya related to me from Malik that Muhammad ibn Abi Bakr ath- Thaqafi once asked Anas ibn Malik, while the two of them were going from Mina to Arafa, "What did you use to do on this day when you were with the Messenger of Allah, may Allah bless him and grant him peace?" He said, "Those of us who were saying the talbiya would continue doing so, and no-one disapproved of it, and those of us who were saying 'Allahu akbar' would continue doing so, and no-one disapproved of that either."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيِّ، أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ - وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ - كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ كَانَ يُهِلُّ الْمُهِلُّ مِنَّا فَلاَ يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ فَلاَ يُنْكَرُ عَلَيْهِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 43
Arabic reference : Book 20, Hadith 748

Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, "Messenger of Allah, should I leave my people's house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? "The Messenger of Allah, may Allah bless him and grant him peace, said, "Giving away a third of it is enough for you."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُثْمَانَ بْنِ حَفْصِ بْنِ عُمَرَ بْنِ خَلْدَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ، حِينَ تَابَ اللَّهُ عَلَيْهِ قَالَ يَا رَسُولَ اللَّهِ أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأُجَاوِرُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُجْزِيكَ مِنْ ذَلِكَ الثُّلُثُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 22, Hadith 16
Arabic reference : Book 22, Hadith 1029

Yahya related to me from Malik from Yahya ibn Said that he had heard that Muawiya ibn Abi Sufyan wrote to Zayd ibn Thabit asking him about the grandfather. Zayd ibn Thabit wrote to him, "You have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs, i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling, and a third with two. If there were more siblings, they did not decrease his third."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، كَتَبَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنِ الْجَدِّ، فَكَتَبَ إِلَيْهِ زَيْدُ بْنُ ثَابِتٍ إِنَّكَ كَتَبْتَ إِلَىَّ تَسْأَلُنِي عَنِ الْجَدِّ، وَاللَّهُ، أَعْلَمُ وَذَلِكَ مِمَّا لَمْ يَكُنْ يَقْضِي فِيهِ إِلاَّ الأُمَرَاءُ - يَعْنِي الْخُلَفَاءَ - وَقَدْ حَضَرْتُ الْخَلِيفَتَيْنِ قَبْلَكَ يُعْطِيَانِهِ النِّصْفَ مَعَ الأَخِ الْوَاحِدِ وَالثُّلُثَ مَعَ الاِثْنَيْنِ فَإِنْ كَثُرَتِ الإِخْوَةُ لَمْ يُنَقِّصُوهُ مِنَ الثُّلُثِ ‏.‏
USC-MSA web (English) reference : Book 27, Hadith 1
Arabic reference : Book 27, Hadith 1077

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا‏}‏ أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 3
Arabic reference : Book 28, Hadith 1096

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked about a woman who made a stipulation on her husband not to take her away from her town. Said ibn al-Musayyab said, "He takes her away if he wishes."

Malik said, "The custom among us is that when a man marries a woman, and he makes a condition in the marriage contract that he will not marry after her or take a concubine, it means nothing unless there is an oath of divorce or setting-free attached to it. Then it is obliged and required of him."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنِ الْمَرْأَةِ، تَشْتَرِطُ عَلَى زَوْجِهَا أَنَّهُ لاَ يَخْرُجُ بِهَا مِنْ بَلَدِهَا فَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ يَخْرُجُ بِهَا إِنْ شَاءَ ‏.‏ قَالَ مَالِكٌ فَالأَمْرُ عِنْدَنَا ذَلِكَ أَنَّهُ إِذَا شَرَطَ الرَّجُلُ لِلْمَرْأَةِ وَإِنْ كَانَ ذَلِكَ عِنْدَ عُقْدَةِ النِّكَاحِ أَنْ لاَ أَنْكِحَ عَلَيْكِ وَلاَ أَتَسَرَّرَ إِنَّ ذَلِكَ لَيْسَ بِشَىْءٍ إِلاَّ أَنْ يَكُونَ فِي ذَلِكَ يَمِينٌ بِطَلاَقٍ أَوْ عِتَاقَةٍ فَيَجِبُ ذَلِكَ عَلَيْهِ وَيَلْزَمُهُ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 16
Arabic reference : Book 28, Hadith 1110
Sahih Muslim 1563 a

Abdullah b. Abu Qatada reported that Abu Qatada (Allah be pleased with him) demanded (the payment of his debt) from his debtor but he disappeared; later on he found him and he said:

I am hard up financially, whereupon he said: (Do you state it) by God? He said: By God. Upon this he (Qatada) said: I heard Allah's Messenger (may peace be upon him) as saying: He who loves that Allah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit (his debt).
حَدَّثَنَا أَبُو الْهَيْثَمِ، خَالِدُ بْنُ خِدَاشِ بْنِ عَجْلاَنَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، أَنَّ أَبَا قَتَادَةَ، طَلَبَ غَرِيمًا لَهُ فَتَوَارَى عَنْهُ ثُمَّ وَجَدَهُ فَقَالَ إِنِّي مُعْسِرٌ ‏.‏ فَقَالَ آللَّهِ قَالَ آللَّهِ ‏.‏ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ سَرَّهُ أَنْ يُنْجِيَهُ اللَّهُ مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ فَلْيُنَفِّسْ عَنْ مُعْسِرٍ أَوْ يَضَعْ عَنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1563a
In-book reference : Book 22, Hadith 39
USC-MSA web (English) reference : Book 10, Hadith 3795
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Sahih al-Bukhari 670

Narrated Anas bin Seereen:

I heard Anas saying, "A man from Ansar said to the Prophet, 'I cannot pray with you (in congregation).' He was a very fat man and he prepared a meal for the Prophet and invited him to his house. He spread out a mat for the Prophet, and washed one of its sides with water, and the Prophet prayed two rak`at on it." A man from the family of Al-Jaruid [??] asked, "Did the Prophet used to pray the Duha (forenoon) prayer?" Anas said, "I did not see him praying the Duha prayer except on that day."

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا أَنَسُ بْنُ سِيرِينَ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ قَالَ رَجُلٌ مِنَ الأَنْصَارِ إِنِّي لاَ أَسْتَطِيعُ الصَّلاَةَ مَعَكَ‏.‏ وَكَانَ رَجُلاً ضَخْمًا، فَصَنَعَ لِلنَّبِيِّ صلى الله عليه وسلم طَعَامًا فَدَعَاهُ إِلَى مَنْزِلِهِ، فَبَسَطَ لَهُ حَصِيرًا وَنَضَحَ طَرَفَ الْحَصِيرِ، صَلَّى عَلَيْهِ رَكْعَتَيْنِ‏.‏ فَقَالَ رَجُلٌ مِنْ آلِ الْجَارُودِ لأَنَسٍ أَكَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الضُّحَى قَالَ مَا رَأَيْتُهُ صَلاَّهَا إِلاَّ يَوْمَئِذٍ‏.‏
Reference : Sahih al-Bukhari 670
In-book reference : Book 10, Hadith 64
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 639
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Sahih al-Bukhari 802

Narrated Aiyub:

Abu Qilaba said, "Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while." Abu Qilaba added, "Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid." Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يُرِينَا كَيْفَ كَانَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم وَذَاكَ فِي غَيْرِ وَقْتِ صَلاَةٍ، فَقَامَ فَأَمْكَنَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَمْكَنَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ فَأَنْصَتَ هُنَيَّةً، قَالَ فَصَلَّى بِنَا صَلاَةَ شَيْخِنَا هَذَا أَبِي بُرَيْدٍ‏.‏ وَكَانَ أَبُو بُرَيْدٍ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الآخِرَةِ اسْتَوَى قَاعِدًا ثُمَّ نَهَضَ‏.‏
Reference : Sahih al-Bukhari 802
In-book reference : Book 10, Hadith 197
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 767
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Sahih al-Bukhari 1016

Narrated Anas:

A man came to the Prophet (p.b.u.h) and said, "Livestock are destroyed and the roads are cut off." So Allah's Apostle invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, "Houses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain." Allah's Apostle (stood up and) said, "O Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off .

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكَتِ الْمَوَاشِي وَتَقَطَّعَتِ السُّبُلُ‏.‏ فَدَعَا، فَمُطِرْنَا مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ، ثُمَّ جَاءَ فَقَالَ تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ، وَهَلَكَتِ الْمَوَاشِي فَادْعُ اللَّهَ يُمْسِكْهَا‏.‏ فَقَامَ صلى الله عليه وسلم فَقَالَ ‏ "‏ اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَالأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ‏"‏‏.‏ فَانْجَابَتْ عَنِ الْمَدِينَةِ انْجِيَابَ الثَّوْبِ‏.‏
Reference : Sahih al-Bukhari 1016
In-book reference : Book 15, Hadith 11
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 129
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Sahih al-Bukhari 1558

Narrated Anas bin Malik:

`Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet asked `Ali, "With what intention have you assumed Ihram?" `Ali replied, "I have assumed Ihram with the same intention as that of the Prophet." The Prophet said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to `Ali, "With what intention have you assumed the Ihram, O `Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is."

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ الْهُذَلِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، قَالَ سَمِعْتُ مَرْوَانَ الأَصْفَرَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَدِمَ عَلِيٌّ ـ رضى الله عنه ـ عَلَى النَّبِيِّ صلى الله عليه وسلم مِنَ الْيَمَنِ فَقَالَ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم‏.‏ فَقَالَ ‏"‏ لَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ‏"‏‏.‏ وَزَادَ مُحَمَّدُ بْنُ بَكْرٍ عَنِ ابْنِ جُرَيْجٍ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِمَا أَهْلَلْتَ يَا عَلِيُّ ‏"‏‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1558
In-book reference : Book 25, Hadith 44
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 629
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Sahih al-Bukhari 1653

Narrated `Abdul `Aziz bin Rufai:

I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and `Asr prayers on the day of Tarwiya (8th day of Dhul- Hijja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the `Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al- Abtah," and then added, "You should do as your chiefs do."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قُلْتُ أَخْبِرْنِي بِشَىْءٍ، عَقَلْتَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ وَالْعَصْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى‏.‏ قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ‏.‏ ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ‏.‏
Reference : Sahih al-Bukhari 1653
In-book reference : Book 25, Hadith 134
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 715
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Sunan an-Nasa'i 2873
It was narrated from Anas that:
the Prophet entered Makkah during the Umratul-Qada, and Abdullah bin Rawahah was walking in front of him and saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove beads from shoulders And make friend unmindful of friends. Umar said to him: "O Ibn Rawahah! In front of the Messenger of Allah and in the Sancturary of Allah, the Might and Sublime, you recite poetry?" The Prophet said: "Let him do so, for what he is saying is more effective than shooting arrows at them."
أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَمْشِي بَيْنَ يَدَيْهِ وَهُوَ يَقُولُ خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبْكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ فَقَالَ لَهُ عُمَرُ يَا ابْنَ رَوَاحَةَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي حَرَمِ اللَّهِ عَزَّ وَجَلَّ تَقُولُ الشِّعْرَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ خَلِّ عَنْهُ فَلَهُوَ أَسْرَعُ فِيهِمْ مِنْ نَضْحِ النَّبْلِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2873
In-book reference : Book 24, Hadith 256
English translation : Vol. 3, Book 24, Hadith 2876
Sunan an-Nasa'i 2641
It was narrated from 'Abdullah bin 'Abbas:
"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ وَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ وَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ ‏.‏
Reference : Sunan an-Nasa'i 2641
In-book reference : Book 24, Hadith 23
English translation : Vol. 3, Book 24, Hadith 2642
Sunan an-Nasa'i 2538
It was narrated from Abu Musa that the Prophet said:
"Every Muslim must give charity." It was said: "What if he cannot find (anything to give)? "He said: "Let him work with his hands and benefit himself and give in charity." It was said: "What if he cannot do that?" He said: "Let him help someone who is in desperate need." It was said: "What if he cannot do that?" He said: "Let him enjoin good." It was said: "What if he cannot do that? He said: "Let him refrain from doing evil, for that is an act of charity."
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي ابْنُ أَبِي بُرْدَةَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ ‏"‏ ‏.‏ قِيلَ أَرَأَيْتَ إِنْ لَمْ يَجِدْهَا قَالَ ‏"‏ يَعْتَمِلُ بِيَدِهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ ‏"‏ ‏.‏ قِيلَ أَرَأَيْتَ إِنْ لَمْ يَفْعَلْ قَالَ ‏"‏ يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ ‏"‏ ‏.‏ قِيلَ فَإِنْ لَمْ يَفْعَلْ قَالَ ‏"‏ يَأْمُرُ بِالْخَيْرِ ‏"‏ ‏.‏ قِيلَ أَرَأَيْتَ إِنْ لَمْ يَفْعَلْ قَالَ ‏"‏ يُمْسِكُ عَنِ الشَّرِّ فَإِنَّهَا صَدَقَةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2538
In-book reference : Book 23, Hadith 104
English translation : Vol. 3, Book 23, Hadith 2539
Sunan an-Nasa'i 2499
It was narrated from 'Amr bin Shu'aib, from his father that his grandfather said:
"Hilal came to the Messenger of Allah with one-tenth of the honey and asked him to protect a valley for him that was called Salabah. 'The Messenger of Allah protected that valley for him. When 'Umar bin Al-Khattab became the Khalifah, sufyan bin Wahb wrote the 'Umar and asked him (about that), and Umar wrote: 'If the gives me what he used to give to the Messenger of Allah, one-tenth of his honey, I will protect Salahab for him, otherwise they are just bees and anyone who wants to may eat of it."'
أَخْبَرَنِي الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، عَنْ مُوسَى بْنِ أَعْيَنَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ هِلاَلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِعُشُورِ نَحْلٍ لَهُ وَسَأَلَهُ أَنْ يَحْمِيَ لَهُ وَادِيًا يُقَالُ لَهُ سَلَبَةُ فَحَمَى لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَلِكَ الْوَادِيَ فَلَمَّا وَلِيَ عُمَرُ بْنُ الْخَطَّابِ كَتَبَ سُفْيَانُ بْنُ وَهْبٍ إِلَى عُمَرَ بْنِ الْخَطَّابِ يَسْأَلُهُ فَكَتَبَ عُمَرُ إِنْ أَدَّى إِلَيْكَ مَا كَانَ يُؤَدِّي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ عُشْرِ نَحْلِهِ فَاحْمِ لَهُ سَلَبَةَ ذَلِكَ وَإِلاَّ فَإِنَّمَا هُوَ ذُبَابُ غَيْثٍ يَأْكُلُهُ مَنْ شَاءَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2499
In-book reference : Book 23, Hadith 65
English translation : Vol. 3, Book 23, Hadith 2501
Sunan an-Nasa'i 2317
It was narrated from 'Ata from Ibn 'Abbas:
concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا وَرْقَاءُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ‏}‏ يُطِيقُونَهُ يُكَلَّفُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ وَاحِدٍ ‏{‏ فَمَنْ تَطَوَّعَ خَيْرًا ‏}‏ طَعَامُ مِسْكِينٍ آخَرَ لَيْسَتْ بِمَنْسُوخَةٍ ‏{‏ فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ ‏}‏ لاَ يُرَخَّصُ فِي هَذَا إِلاَّ لِلَّذِي لاَ يُطِيقُ الصِّيَامَ أَوْ مَرِيضٍ لاَ يُشْفَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2317
In-book reference : Book 22, Hadith 228
English translation : Vol. 3, Book 22, Hadith 2319
Sunan an-Nasa'i 2215
It was narrated from Abu Hurairah that the Messenger of Allah said:
"There is no good deed that the son of Adam does, but between ten and seven hundred Hasanahs will be recorded for him. Allah, the mighty and sublime, said: 'Except fasing, for it is for me and I shall reward for it. He gives up his desires and his food for my sake. Fasting is a shield, and the fasting person has two moments of joy. One when he breaks his fast and another when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk." '
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ حَسَنَةٍ عَمِلَهَا ابْنُ آدَمَ إِلاَّ كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ إِلَى سَبْعِمِائَةِ ضِعْفٍ قَالَ اللَّهُ عَزَّ وَجَلَّ إِلاَّ الصِّيَامَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي الصِّيَامُ جُنَّةٌ لِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2215
In-book reference : Book 22, Hadith 126
English translation : Vol. 3, Book 22, Hadith 2217
Sunan an-Nasa'i 3355
It was narrated from 'Abdullah that a woman was brought to him who had married a man then he had died without naming any dowry for her and without consummating the marriage with her. They kept coming to him for nearly a month, and he did not issue any ruling to them. Then he said:
"I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the 'Iddah." Ma'qil bin Sinan Al-Ashja'i testified: "The Messenger of Allah passed a similar judgment concerning Birwa' bint Washiq."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ أُتِيَ فِي امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَمَاتَ عَنْهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا فَاخْتَلَفُوا إِلَيْهِ قَرِيبًا مِنْ شَهْرٍ لاَ يُفْتِيهِمْ ثُمَّ قَالَ أَرَى لَهَا صَدَاقَ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ ‏.‏ فَشَهِدَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي بِرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ مَا قَضَيْتَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3355
In-book reference : Book 26, Hadith 160
English translation : Vol. 4, Book 26, Hadith 3357
Sunan an-Nasa'i 3422
Ka'b bin Malik narrated the Hadith about when he stayed behind, and did not join the Messenger of Allah on the expedition to Tabuk. He told the story, and said:
"The envoy of the Messenger of Allah came to me and said: 'The Messenger of Allah commands you to stay away from your wife.' I said: 'Shall I divorce her or what?' He said: 'No, just keep away from her and do not approach her.' I said to my wife: 'Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مَكِّيِّ بْنِ عِيسَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ وَقَالَ فِيهِ إِذَا رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِينِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ح وَأَخْبَرَنِي سُلَيْمَانُ بْنُ دَاوُدَ قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ وَسَاقَ قِصَّتَهُ وَقَالَ إِذَا رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ ‏.‏ فَقُلْتُ أُطَلِّقُهَا أَمْ مَاذَا قَالَ لاَ بَلِ اعْتَزِلْهَا فَلاَ تَقْرَبْهَا ‏.‏ فَقُلْتُ لاِمْرَأَتِي الْحَقِي بِأَهْلِكِ فَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللَّهُ عَزَّ وَجَلَّ فِي هَذَا الأَمْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3422
In-book reference : Book 27, Hadith 34
English translation : Vol. 4, Book 27, Hadith 3451
Sunan an-Nasa'i 3457
It was narrated from Ibn 'Abbas that a man came to the Prophet who had declared Zihar from his wife, then he had intercourse with her. He said:
"O Messenger of Allah, I declared Zihar on my wife, then I had intercourse with her before I offered the expiation." He said: "What made you do that, may Allah have mercy on you?" He said: "I saw her anklets in the light of the moon." He said: "Do not approach her until you have done that which Allah, the Mighty and Sublime, has commanded."
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مَعْمَرٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم قَدْ ظَاهَرَ مِنِ امْرَأَتِهِ فَوَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي ظَاهَرْتُ مِنِ امْرَأَتِي فَوَقَعْتُ قَبْلَ أَنْ أُكَفِّرَ ‏.‏ قَالَ ‏"‏ وَمَا حَمَلَكَ عَلَى ذَلِكَ يَرْحَمُكَ اللَّهُ ‏"‏ ‏.‏ قَالَ رَأَيْتُ خَلْخَالَهَا فِي ضَوْءِ الْقَمَرِ ‏.‏ فَقَالَ ‏"‏ لاَ تَقْرَبْهَا حَتَّى تَفْعَلَ مَا أَمَرَ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3457
In-book reference : Book 27, Hadith 69
English translation : Vol. 4, Book 27, Hadith 3487
Sunan an-Nasa'i 4146
It was narrated that Yazid bin Ash-Shikhkhir said:
"While I was with Mutarrif in Al-Mirbad, a man came in carrying a piece of leather and said: 'This was written to me by the Messenger of Allah. Is there anyone among you who can read?' I said: 'I can read.' And it was (a letter) from Muhammad the Prophet to Banu Zuhair bin Uqaish, who had testified to Lailah illallah, and that Muhammad is the Messenger of Allah, and had left the idolaters, and had agreed to give the Khumus from their spoils of the Prophet, and wheatever he chose for himself, so they became safe and secure by the covenant of Allah and His Messenger."
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ يَزِيدَ بْنِ الشِّخِّيرِ، قَالَ بَيْنَا أَنَا مَعَ، مُطَرِّفٍ بِالْمِرْبَدِ إِذْ دَخَلَ رَجُلٌ مَعَهُ قِطْعَةُ أُدْمٍ قَالَ كَتَبَ لِي هَذِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَهَلْ أَحَدٌ مِنْكُمْ يَقْرَأُ قَالَ قُلْتُ أَنَا أَقْرَأُ فَإِذَا فِيهَا ‏ "‏ مِنْ مُحَمَّدٍ النَّبِيِّ صلى الله عليه وسلم لِبَنِي زُهَيْرِ بْنِ أُقَيْشٍ أَنَّهُمْ إِنْ شَهِدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَفَارَقُوا الْمُشْرِكِينَ وَأَقَرُّوا بِالْخُمُسِ فِي غَنَائِمِهِمْ وَسَهْمِ النَّبِيِّ صلى الله عليه وسلم وَصَفِيِّهِ فَإِنَّهُمْ آمِنُونَ بِأَمَانِ اللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4146
In-book reference : Book 38, Hadith 14
English translation : Vol. 5, Book 38, Hadith 4151
Sunan an-Nasa'i 4320
It was narrated that Thabit bin Yazid Al-Ansari said:
"We were with the Prophet on a journey. We stopped to camp and the people caught some mastigures. I took a mastigure and grilled it, and brought it to the Prophet. He took a palm stalk, and started counting his fingers with it, and said: 'A nation from among the children of Israel was turned into beasts of the Earth, and I do not know what kind of animals they were, I said: 'O Messenger of Allah, the people have eaten some of them.' He did not tell them to eat it, and he did not forbid them from eating it."
أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنْ حُصَيْنٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ ثَابِتِ بْنِ يَزِيدَ الأَنْصَارِيِّ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَنَزَلْنَا مَنْزِلاً فَأَصَابَ النَّاسُ ضِبَابًا فَأَخَذْتُ ضَبًّا فَشَوَيْتُهُ ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَأَخَذَ عُودًا يَعُدُّ بِهِ أَصَابِعَهُ ثُمَّ قَالَ ‏ "‏ إِنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الأَرْضِ وَإِنِّي لاَ أَدْرِي أَىُّ الدَّوَابِّ هِيَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ قَدْ أَكَلُوا مِنْهَا - قَالَ - فَمَا أَمَرَ بِأَكْلِهَا وَلاَ نَهَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4320
In-book reference : Book 42, Hadith 58
English translation : Vol. 5, Book 42, Hadith 4325
Sunan an-Nasa'i 4758
It was narrated from 'Imran bin Hussain that:
a man bit the hand of another man, who pulled his hand away, and the man's front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: "What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?"
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو الْجَوْزَاءِ، قَالَ أَنْبَأَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنِ ابْنِ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتُهُ أَوْ قَالَ ثَنَايَاهُ فَاسْتَعْدَى عَلَيْهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا تَأْمُرُنِي تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ إِنْ شِئْتَ فَادْفَعْ إِلَيْهِ يَدَكَ حَتَّى يَقْضَمَهَا ثُمَّ انْتَزِعْهَا إِنْ شِئْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4758
In-book reference : Book 45, Hadith 53
English translation : Vol. 5, Book 45, Hadith 4762
Sunan an-Nasa'i 5349
It was narrated from 'Ubaidullah bin 'Abdullah that:
He entered upon Abu Talhah Al-Ansari to visit him (when he was sick), and he found Sahl bin Hunaif there. Abu Talhah told someone to remove a blanket from beneath him, and Sahl said to him: "Why do you want to remove it?" He said: "Because there are images on it, and the Messenger of Allah [SAW] said what you know concerning them." He said: "Did he not say: Except for patterns on fabrics?" He said: "Yes, but this makes me feel more comfortable."
أَخْبَرَنَا عَلِيُّ بْنُ شُعَيْبٍ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ دَخَلَ عَلَى أَبِي طَلْحَةَ الأَنْصَارِيِّ يَعُودُهُ فَوَجَدَ عِنْدَهُ سَهْلَ بْنَ حُنَيْفٍ فَأَمَرَ أَبُو طَلْحَةَ إِنْسَانًا يَنْزِعُ نَمَطًا تَحْتَهُ فَقَالَ لَهُ سَهْلٌ لِمَ تَنْزِعُ قَالَ لأَنَّ فِيهِ تَصَاوِيرُ وَقَدْ قَالَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَدْ عَلِمْتَ ‏.‏ قَالَ أَلَمْ يَقُلْ ‏ "‏ إِلاَّ مَا كَانَ رَقْمًا فِي ثَوْبٍ ‏"‏ ‏.‏ قَالَ بَلَى وَلَكِنَّهُ أَطْيَبُ لِنَفْسِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5349
In-book reference : Book 48, Hadith 310
English translation : Vol. 6, Book 48, Hadith 5351
Sunan an-Nasa'i 5389
It was narrated from Al-Fadl bin 'Abbas that:
He was riding behind the Messenger of Allah [SAW] on the morning of the Day of Sacrifice, when a woman from Khath'am came to him and said: "O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man and cannot ride unless he is tied crossways on a mount; can I perform Hajj on his behalf?" He said: "Yes, perform Hajj on his behalf, for if he owed a debt you would pay it off for him."
أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ، عَنِ الْوَلِيدِ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَدَاةَ النَّحْرِ فَأَتَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَزَّ وَجَلَّ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَرْكَبَ إِلاَّ مُعْتَرِضًا أَفَأَحُجُّ عَنْهُ قَالَ ‏ "‏ نَعَمْ حُجِّي عَنْهُ فَإِنَّهُ لَوْ كَانَ عَلَيْهِ دَيْنٌ قَضَيْتِيهِ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5389
In-book reference : Book 49, Hadith 11
English translation : Vol. 6, Book 49, Hadith 5391
Sunan an-Nasa'i 5408
It was narrated from 'Abdullah bin Ka'b, from his father, that :
He asked Ibn Abi Hadrad to pay off a debt that he owed him. Their voices grew so loud that the Messenger of Allah [SAW] heard them when he was inside his house. He came out to them, drew back the curtain of his room and called out: "O Ka'b!" He said: "Here I am, O Messenger of Allah." He said: "Drop his debt to half." He said: "I will do that." He said (to the debtor): "Go and pay it off."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَنْبَأَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ، أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا كَانَ عَلَيْهِ فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَيْهِمَا فَكَشَفَ سِتْرَ حُجْرَتِهِ فَنَادَى ‏"‏ يَا كَعْبُ ‏"‏ ‏.‏ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ ضَعْ مِنْ دَيْنِكَ هَذَا ‏"‏ ‏.‏ وَأَوْمَأَ إِلَى الشَّطْرِ قَالَ قَدْ فَعَلْتُ ‏.‏ قَالَ ‏"‏ قُمْ فَاقْضِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5408
In-book reference : Book 49, Hadith 30
English translation : Vol. 6, Book 49, Hadith 5410
Jami` at-Tirmidhi 1795
Narrated Abu Hurairah:

"On the day of Khaibar, the Messenger of Allah (saws) prohibited every predator possessing canines, and the Mujath-thamah, and the domestic donkey."

He said: There are narrations on this topic from 'Ali, Jabir, Al-Bara', Ibn Abi Awfa, Anas, Al-'Irbad bin Sariyah, Abu Tha'labah, Ibn 'Umar and Abu Sa'eed.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

'Abdul-'Aziz bin Muhammad and others reported this Hadith from Muhammad bin 'Amr, and they only mentioned one phrase: "The Messenger of Allah (saws) prohibited every predator possessing canines."

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّمَ يَوْمَ خَيْبَرَ كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ وَالْمُجَثَّمَةَ وَالْحِمَارَ الإِنْسِيَّ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَابِرٍ وَالْبَرَاءِ وَابْنِ أَبِي أَوْفَى وَأَنَسٍ وَالْعِرْبَاضِ بْنِ سَارِيَةَ وَأَبِي ثَعْلَبَةَ وَابْنِ عُمَرَ وَأَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ عَمْرٍو هَذَا الْحَدِيثَ وَإِنَّمَا ذَكَرُوا حَرْفًا وَاحِدًا نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1795
In-book reference : Book 25, Hadith 9
English translation : Vol. 1, Book 23, Hadith 1795
Jami` at-Tirmidhi 1871
Narrated 'Aishah:

"We would prepare Nabidh for the Messenger of Allah (saws) in a water-skin which was fastened at the top and it has a small hole. We would prepare Nabidh in it during the morning, and drink it during the evening. And we would prepare Nabidh in it during the evening and drink it during the morning."

He said: There are narrations on this topic from Jabir, Abu Sa'eed, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Yunus bin 'Ubaid except through this route. This Hadith has also been reported through routes other than this from 'Aishah.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كُنَّا نَنْبِذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِقَاءٍ يُوكَأُ فِي أَعْلاَهُ لَهُ عَزْلاَءُ نَنْبِذُهُ غُدْوَةً وَيَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً وَيَشْرَبُهُ غُدْوَةً ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ يُونُسَ بْنِ عُبَيْدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ عَائِشَةَ أَيْضًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1871
In-book reference : Book 26, Hadith 11
English translation : Vol. 3, Book 24, Hadith 1871
Jami` at-Tirmidhi 1210
Narrated Isma'il bin 'Ubaid bin Rifa'ah:

From his father, from his grandfather, that he went with the Messenger of Allah (saws) to the Musalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allah (saws) turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And they also say Isma'il bin 'Ubaidullah bin Rifa'ah.

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى الْمُصَلَّى فَرَأَى النَّاسَ يَتَبَايَعُونَ فَقَالَ ‏"‏ يَا مَعْشَرَ التُّجَّارِ ‏"‏ ‏.‏ فَاسْتَجَابُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَرَفَعُوا أَعْنَاقَهُمْ وَأَبْصَارَهُمْ إِلَيْهِ فَقَالَ ‏"‏ إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلاَّ مَنِ اتَّقَى اللَّهَ وَبَرَّ وَصَدَقَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَيُقَالُ إِسْمَاعِيلُ بْنُ عُبَيْدِ اللَّهِ بْنِ رِفَاعَةَ أَيْضًا ‏.‏
Reference : Jami` at-Tirmidhi 1210
In-book reference : Book 14, Hadith 9
English translation : Vol. 3, Book 12, Hadith 1210
Jami` at-Tirmidhi 1275
Narrated Rafi' b. Khadij:

That the Messenger of Allah (saws) said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth."

[He said:] There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Abu Masu'd, Jabir, Abu Hurairah, Ibn 'Abbas, Ibn 'Umar, and 'Abdullah bin Ja'far.

[Abu 'Eisa said:] The Hadith is Rafi' is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَابْنِ مَسْعُودٍ وَأَبِي مَسْعُودٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ رَافِعٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ كَرِهُوا ثَمَنَ الْكَلْبِ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ثَمَنِ كَلْبِ الصَّيْدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1275
In-book reference : Book 14, Hadith 77
English translation : Vol. 1, Book 12, Hadith 1275
Jami` at-Tirmidhi 1316
Narrated Abu Hurairah:

"The Messenger of Allah (saws) took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: 'The best among you is the best in repaying.'"

He said: There is something on this topic from Abu Rafi'.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Shu'bah and Sufyan reported it from Salamah.

This is acted upon according to some of the people of knowledge, they saw no harm is taking a camel of a particular age as a loan. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. But some of them disliked that.

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ صَالِحٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اسْتَقْرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم سِنًّا فَأَعْطَاهُ سِنًّا خَيْرًا مِنْ سِنِّهِ وَقَالَ ‏ "‏ خِيَارُكُمْ أَحَاسِنُكُمْ قَضَاءً ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ شُعْبَةُ وَسُفْيَانُ عَنْ سَلَمَةَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ لَمْ يَرَوْا بِاسْتِقْرَاضِ السِّنِّ بَأْسًا مِنَ الإِبِلِ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَكَرِهَ بَعْضُهُمْ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1316
In-book reference : Book 14, Hadith 119
English translation : Vol. 3, Book 12, Hadith 1316
Jami` at-Tirmidhi 3493
Aishah narrated:
“I was sleeping at the side of the Messenger of Allah (saws), then I lost him during the night. So I felt around for him, and my hand fell upon his feet while he was prostrating, and he was saying: ‘I seek refuge in Your pleasure from Your anger, and in Your pardon from Your punishment. I cannot count Your praises. You are as You have praised Yourself (A`ūdhu biriḍāka min sakhaṭika wa bi mu`āfātika min `uqūbatika, lā uḥṣi thanā’an `alaika anta kamā athnaita `alā nafsik).’”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، أَنَّ عَائِشَةَ، قَالَتْ كُنْتُ نَائِمَةً إِلَى جَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَقَدْتُهُ مِنَ اللَّيْلِ فَلَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى قَدَمَيْهِ وَهُوَ سَاجِدٌ وَهُوَ يَقُولُ ‏"‏ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ ‏.‏

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ وَزَادَ فِيهِ ‏"‏ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3493
In-book reference : Book 48, Hadith 124
English translation : Vol. 6, Book 45, Hadith 3493
Jami` at-Tirmidhi 3588
Muhammad bin Sulaim narrated:
“Thabit Al-Bunani narrated to me, he said to me: ‘O Muhammad, when you suffer from some ailment, then place your hand at the place of the ailment, then say: “In the Name of Allah, I seek refuge in Allah’s might and power from the evil of this pain I feel (Bismillāh, a`ūdhu bi-`izzatillāhi wa qudratihī min sharri mā ajidu min waja`ī hādhā).” Then lift your hand and repeat that an odd number of times. For indeed, Anas bin Malik narrated to me, that the Messenger of Allah (saws) narrated that to him.’”
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ سَالِمٍ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، قَالَ قَالَ لِي يَا مُحَمَّدُ إِذَا اشْتَكَيْتَ فَضَعْ يَدَكَ حَيْثُ تَشْتَكِي وَقُلْ بِسْمِ اللَّهِ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ مِنْ وَجَعِي هَذَا ثُمَّ ارْفَعْ يَدَكَ ثُمَّ أَعِدْ ذَلِكَ وِتْرًا فَإِنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّثَهُ بِذَلِكَ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَمُحَمَّدُ بْنُ سَالِمٍ هَذَا شَيْخٌ بَصْرِيٌّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3588
In-book reference : Book 48, Hadith 219
English translation : Vol. 6, Book 46, Hadith 3588
Jami` at-Tirmidhi 2980
Narrated Ibn 'Abbas:
"'Umar came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah! I am ruined!' He said: 'Why are you ruined?' He said: 'I turned my mount during the night (meaning that he went into his wife from behind).'" He said: "So the Messenger of Allah (SAW) did not say anything in reply to him. Then Allah revealed this Ayah to the Messenger of Allah (SAW): 'Your wives are a tilth for you, so go to your tilth when or how you will (2:223).' From the front, the back, avoiding the anus, and menstruation."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ اللَّهِ الأَشْعَرِيُّ، عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ عُمَرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ قَالَ ‏"‏ وَمَا أَهْلَكَكَ ‏"‏ ‏.‏ قَالَ حَوَّلْتُ رَحْلِي اللَّيْلَةَ ‏.‏ قَالَ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا قَالَ فَأَنْزَلَ اللَّهُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم هَذِهِ الآيَةَ ‏:‏ ‏(‏نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ‏)‏ أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدُّبُرَ وَالْحِيضَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَيَعْقُوبُ بْنُ عَبْدِ اللَّهِ الأَشْعَرِيُّ هُوَ يَعْقُوبُ الْقُمِّيُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2980
In-book reference : Book 47, Hadith 32
English translation : Vol. 5, Book 44, Hadith 2980
Jami` at-Tirmidhi 3085
Narrated Abu Hurairah:
that the Prophet (SAW) said: "None of the black heads (meaning the Children of Adam since (most of) their heads are black) before you partook of spoils of war, but fire from the heavens would be sent down upon them, consuming them." Sulaiman (one of the narrators) said "No one says this except for Abu Hurairah now. "So on the day of Badr when they had the spoils of war before it was made lawful for them, Allah [Most High] revealed: Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ تَحِلَّ الْغَنَائِمُ لأَحَدٍ سُودِ الرُّءُوسِ مِنْ قَبْلِكُمْ كَانَتْ تَنْزِلُ نَارٌ مِنَ السَّمَاءِ فَتَأْكُلُهَا ‏"‏ ‏.‏ قَالَ سُلَيْمَانُ الأَعْمَشُ فَمَنْ يَقُولُ هَذَا إِلاَّ أَبُو هُرَيْرَةَ الآنَ فَلَمَّا كَانَ يَوْمُ بَدْرٍ وَقَعُوا فِي الْغَنَائِمِ قَبْلَ أَنْ تَحِلَّ لَهُمْ فَأَنْزَلَ اللَّهُ تَعَالَى ‏:‏ ‏(‏لَوْلاَ كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ ‏)‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ الأَعْمَشِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3085
In-book reference : Book 47, Hadith 137
English translation : Vol. 5, Book 44, Hadith 3085
Sunan an-Nasa'i 801
It was narrated from Anas bin Malik, that his grandmother Mulaikah invited the Messenger of Allah (saws) to come and eat some food that she had prepared for him. Then he said:
"Get up and I will lead you in prayer." Anas said: "So I got up and brought a reed mat of ours that had turned black from long use, and spreaded some water on it. The Messenger of Allah (saws) stood and the orphan and I stood in a row behind him, and the old woman stood behind us, and he led us in praying two Rak'ahs, then he left."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ قَدْ صَنَعَتْهُ لَهُ فَأَكَلَ مِنْهُ ثُمَّ قَالَ ‏ "‏ قُومُوا فَلأُصَلِّيَ لَكُمْ ‏"‏ ‏.‏ قَالَ أَنَسٌ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ فَنَضَحْتُهُ بِمَاءٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْتُ أَنَا وَالْيَتِيمُ وَرَاءَهُ وَالْعَجُوزُ مِنْ وَرَائِنَا فَصَلَّى لَنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 801
In-book reference : Book 10, Hadith 25
English translation : Vol. 1, Book 10, Hadith 802
Sunan an-Nasa'i 3157
It was narrated from 'Abdullah bin Qatadah that he heard Abu Qatadah narrate from the Messenger of Allah (PBUH), that he stood up among them and said that Jihad in the cause of Allah and belief in Allah are the best of deeds. Then a man stood up and said:
"O Messenger of Allah, if I am killed in the cause of Allah, will Allah forgive my sins?" The Messenger of Allah (PBUH) said: "Yes, if you are killed in the cause of Allah, and you are patient and seek reward, and you are facing the enemy, not running way - except for debt. Jibril (peace be upon him) told me that."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِي قَتَادَةَ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَامَ فِيهِمْ فَذَكَرَ لَهُمْ ‏"‏ أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالإِيمَانَ بِاللَّهِ أَفْضَلُ الأَعْمَالِ ‏"‏ ‏.‏ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفِّرُ اللَّهُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلاَّ الدَّيْنَ فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ قَالَ لِي ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3157
In-book reference : Book 25, Hadith 73
English translation : Vol. 1, Book 25, Hadith 3159
Sunan Abi Dawud 1061

Narrated Abdullah ibn Umar:

Nafi' reported: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina). Then he announced: "Offer prayer in your dwellings:" He then narrated a tradition from the Messenger of Allah (saws). He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey.

Abu Dawud said: This tradition has been narrated by Hammad b. Salamah from Ayyub and 'Ubaid Allah. In his version he added: During journey on a cold or a rainy night.

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ نَادَى ابْنُ عُمَرَ بِالصَّلاَةِ بِضَجْنَانَ ثُمَّ نَادَى أَنْ صَلُّوا فِي رِحَالِكُمْ قَالَ فِيهِ ثُمَّ حَدَّثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَأْمُرُ الْمُنَادِيَ فَيُنَادِي بِالصَّلاَةِ ثُمَّ يُنَادِي ‏ "‏ أَنْ صَلُّوا فِي رِحَالِكُمْ ‏"‏ ‏.‏ فِي اللَّيْلَةِ الْبَارِدَةِ وَفِي اللَّيْلَةِ الْمَطِيرَةِ فِي السَّفَرِ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَعُبَيْدِ اللَّهِ قَالَ فِيهِ فِي السَّفَرِ فِي اللَّيْلَةِ الْقَرَّةِ أَوِ الْمَطِيرَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1061
In-book reference : Book 2, Hadith 672
English translation : Book 3, Hadith 1056
Sunan Abi Dawud 1133

Narrated Abdullah ibn Umar:

Ibn Jurayj said: Ata' told me that he saw Ibn Umar pray after the Friday prayer. He moved a little from the place where he offered the Friday prayer. Then he would pray two rak'ahs. He then walked far away from that place and would offer four rak'ahs. I asked Ata': How many times did you see Ibn Umar do that? He replied: Many times. AbuDawud said: This has been narrated by AbdulMalik ibn AbuSulayman, but did not narrate it completely.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ رَأَى ابْنَ عُمَرَ يُصَلِّي بَعْدَ الْجُمُعَةِ فَيَنْمَازُ عَنْ مُصَلاَّهُ الَّذِي، صَلَّى فِيهِ الْجُمُعَةَ قَلِيلاً غَيْرَ كَثِيرٍ قَالَ فَيَرْكَعُ رَكْعَتَيْنِ قَالَ ثُمَّ يَمْشِي أَنْفَسَ مِنْ ذَلِكَ فَيَرْكَعُ أَرْبَعَ رَكَعَاتٍ قُلْتُ لِعَطَاءٍ كَمْ رَأَيْتَ ابْنَ عُمَرَ يَصْنَعُ ذَلِكَ قَالَ مِرَارًا قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ وَلَمْ يُتِمَّهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1133
In-book reference : Book 2, Hadith 744
English translation : Book 3, Hadith 1128
Sahih Muslim 1230 e

This hadith has been narrated from Ibn Umar through another chain of transmitters except with (this variation) that Allah's Apostle (may peace be upon him) was mentioned in the first part of the hadith,. i. e. when it was said to him:

They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger (may peace be upon him) had done. He did not mention at the end of this hadith (i. e. these words):" This is how the Messenger of Allah (may peace be upon him) had done," as it Is narrated by al-Laith.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ، حَرْبٍ حَدَّثَنِي إِسْمَاعِيلُ، كِلاَهُمَا عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ‏.‏ بِهَذِهِ الْقِصَّةِ ‏.‏ وَلَمْ يَذْكُرِ النَّبِيَّ صلى الله عليه وسلم إِلاَّ فِي أَوَّلِ الْحَدِيثِ حِينَ قِيلَ لَهُ يَصُدُّوكَ عَنِ الْبَيْتِ ‏.‏ قَالَ إِذًا أَفْعَلَ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَلَمْ يَذْكُرْ فِي آخِرِ الْحَدِيثِ هَكَذَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ كَمَا ذَكَرَهُ اللَّيْثُ ‏.‏
Reference : Sahih Muslim 1230e
In-book reference : Book 15, Hadith 201
USC-MSA web (English) reference : Book 7, Hadith 2842
  (deprecated numbering scheme)
Sahih Muslim 1753 b

It has been narrated on the authority of Auf b. Malik al-Ashja'i who said:

I joined the expedition that marched under Zaid b. Haritha to Muta, and I received reinformcement from the Yemen. (After this introduction), the narrator narrated the tradition that had gone before except that in his version Auf was reported to have said (to Khalid): Khalid, didn't you know that the Messenger of Allah (way peace be upon him) had decided In favour of giving the booty (sized from an enemy) to one who killed him? He (Khalid) said: Yes. but I thought it was too much.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ عَبْدِ، الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ خَرَجْتُ مَعَ مَنْ خَرَجَ مَعَ زَيْدِ بْنِ حَارِثَةَ فِي غَزْوَةِ مُؤْتَةَ وَرَافَقَنِي مَدَدِيٌّ مِنَ الْيَمَنِ ‏.‏ وَسَاقَ الْحَدِيثَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِنَحْوِهِ غَيْرَ أَنَّهُ قَالَ فِي الْحَدِيثِ قَالَ عَوْفٌ فَقُلْتُ يَا خَالِدُ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالسَّلَبِ لِلْقَاتِلِ قَالَ بَلَى وَلَكِنِّي اسْتَكْثَرْتُهُ ‏.‏
Reference : Sahih Muslim 1753b
In-book reference : Book 32, Hadith 52
USC-MSA web (English) reference : Book 19, Hadith 4343
  (deprecated numbering scheme)
Jami` at-Tirmidhi 815
Jabir bin Abdullah narrated:
"The Prophet performed Hajj three times. He performed Hajj twice before his emigration, and he performed one Hajj after he emigrated, and these were accompanied by Umrah. So he drove sixty-three sacrificial animals (Budn) and Ali came from Yemen with the rest of them, among them was a camel of Abu Jahl that has a ring made of silver in its nose. So he (the Messenger of Allah) slaughtered the, and the Messenger of Allah ordered that a piece of each of them be cooked, and he drank from its broth."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ سُفْيَانَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حَجَّ ثَلاَثَ حِجَجٍ حَجَّتَيْنِ قَبْلَ أَنْ يُهَاجِرَ وَحَجَّةً بَعْدَ مَا هَاجَرَ وَمَعَهَا عُمْرَةٌ فَسَاقَ ثَلاَثًا وَسِتِّينَ بَدَنَةً وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ بِبَقِيَّتِهَا فِيهَا جَمَلٌ لأَبِي جَهْلٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ فَنَحَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَطُبِخَتْ وَشَرِبَ مِنْ مَرَقِهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ سُفْيَانَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زَيْدِ بْنِ حُبَابٍ ‏.‏ وَرَأَيْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ رَوَى هَذَا الْحَدِيثَ فِي كُتُبِهِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي زِيَادٍ ‏.‏ قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا فَلَمْ يَعْرِفْهُ مِنْ حَدِيثِ الثَّوْرِيِّ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَأَيْتُهُ لاَ يَعُدُّ هَذَا الْحَدِيثَ مَحْفُوظًا ‏.‏ وَقَالَ إِنَّمَا يُرْوَى عَنِ الثَّوْرِيِّ عَنْ أَبِي إِسْحَاقَ عَنْ مُجَاهِدٍ مُرْسَلاً ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 815
In-book reference : Book 9, Hadith 7
English translation : Vol. 2, Book 4, Hadith 815
Jami` at-Tirmidhi 2333
Mujahid narrated that Ibn 'Umar said:
"The Messenger of Allah (s.a.w) grabbed me on part of my body and said: 'Be in the world like a stranger or a passerby, and count yourself among the inhabitants of the grave.'" Ibn 'Umar said to me: "When you wake up in the morning, then do not concern yourself with the evening. And when you reach the evening, then do not concern yourself with the morning. Take from your health before your illness, and from your life before your death, for indeed O slave of Allah! You do not know what your description shall be tomorrow." (sahih)
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِنْكَبِي فَقَالَ ‏"‏ كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ وَعُدَّ نَفْسَكَ فِي أَهْلِ الْقُبُورِ ‏"‏ ‏.‏ فَقَالَ لِي ابْنُ عُمَرَ إِذَا أَصْبَحْتَ فَلاَ تُحَدِّثْ نَفْسَكَ بِالْمَسَاءِ وَإِذَا أَمْسَيْتَ فَلاَ تُحَدِّثْ نَفْسَكَ بِالصَّبَاحِ وَخُذْ مِنْ صِحَّتِكَ قَبْلَ سَقَمِكَ وَمِنْ حَيَاتِكَ قَبْلَ مَوْتِكَ فَإِنَّكَ لاَ تَدْرِي يَا عَبْدَ اللَّهِ مَا اسْمُكَ غَدًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ الأَعْمَشُ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ نَحْوَهُ ‏.‏ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏
Reference : Jami` at-Tirmidhi 2333
In-book reference : Book 36, Hadith 30
English translation : Vol. 4, Book 10, Hadith 2333
Jami` at-Tirmidhi 2396
Anas narrated that the Messenger of Allah (saws) said:
"When Allah wants good for his slave, He hastens his punishment in the world. And when He wants bad for His slave, He withholds his sins from him until he appears before Him on the Day of Judgement."

And with this (same) chain, (it was reported) from the Prophet (saws) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَرَادَ اللَّهُ بِعَبْدِهِ الْخَيْرَ عَجَّلَ لَهُ الْعُقُوبَةَ فِي الدُّنْيَا وَإِذَا أَرَادَ اللَّهُ بِعَبْدِهِ الشَّرَّ أَمْسَكَ عَنْهُ بِذَنْبِهِ حَتَّى يُوَفَّى بِهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ عِظَمَ الْجَزَاءِ مَعَ عِظَمِ الْبَلاَءِ وَإِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلاَهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السَّخَطُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2396
In-book reference : Book 36, Hadith 94
English translation : Vol. 4, Book 10, Hadith 2396
Jami` at-Tirmidhi 2583
Abu Umamah narrated regarding His (Allah's) statement:
"He will be given water of Sadid to drink, he will swallow it..." that the Prophet (s.a.w) said: " It will be brought toward his mouth and he will dislike it, so whenever it is brought closer to him it will melt his face and the skin of his head will fall into it. Then whenever he drinks from it, his bowels will be severed until it comes out from his anus. Allah, the Blessed and Exalted says: "And they will be given water of Hamim to drink such that it cuts up their bowels..." and He says: "And if they call for drink they will be given water of Muhl which melts the faces, the worst of drinks..."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ عُبَيْدِ اللَّهِ بْنِ بُسْرٍ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ‏:‏ ‏(‏يُسْقَى مِنْ مَاءٍ صَدِيدٍ * يَتَجَرَّعُهُ ‏)‏ قَالَ ‏"‏ يُقَرَّبُ إِلَى فِيهِ فَيَكْرَهُهُ فَإِذَا أُدْنِيَ مِنْهُ شَوَى وَجْهَهُ وَوَقَعَتْ فَرْوَةُ رَأْسِهِ فَإِذَا شَرِبَهُ قَطَّعَ أَمْعَاءَهُ حَتَّى يَخْرُجَ مِنْ دُبُرِهِ يَقُولُ اللَّهُ‏:‏ ‏(‏وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ ‏)‏ وَيَقُولُ‏:‏ ‏(‏وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ ‏)‏ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَهَكَذَا قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنْ عُبَيْدِ اللَّهِ بْنِ بُسْرٍ وَلاَ نَعْرِفُ عُبَيْدَ اللَّهِ بْنَ بُسْرٍ إِلاَّ فِي هَذَا الْحَدِيثِ وَقَدْ رَوَى صَفْوَانُ بْنُ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ صَاحِبِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا الْحَدِيثِ وَعَبْدُ اللَّهِ بْنُ بُسْرٍ لَهُ أَخٌ قَدْ سَمِعَ مِنَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَأُخْتُهُ قَدْ سَمِعَتْ مِنَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَعُبَيْدُ اللَّهِ بْنُ بُسْرٍ الَّذِي رَوَى عَنْهُ صَفْوَانُ بْنُ عَمْرٍو حَدِيثَ أَبِي ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2583
In-book reference : Book 39, Hadith 11
English translation : Vol. 4, Book 13, Hadith 2583
Jami` at-Tirmidhi 1596
Narrated Jabir:

"A slave came to give the pledge to the Prophet (saws) for Hijrah, but the Prophet (saws) did not realize that he was a slave. So his master came, and the Prophet (saws) said: 'Sell him to me.' So he purchased him for two black slaves. After this he (saws) would not take the pledge from anyone until he asked him if he was a slave."

[He said:] There is something on this topic from Ibn 'Abbas.

[Abu 'Eisa said:] The Hadith of Jabir is Hasan Gharib Sahih, we do not know of it except as a narration of Abu Az-Zubair.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ جَاءَ عَبْدٌ فَبَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ بِعْنِيهِ ‏"‏ ‏.‏ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ وَلَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي الزُّبَيْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1596
In-book reference : Book 21, Hadith 58
English translation : Vol. 3, Book 19, Hadith 1596
Jami` at-Tirmidhi 1663
Narrated Al-Miqdam bin Ma'diykarib:

That the Messenger of Allah (saws) said: "There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head - and its gems are better than the world and what is in it - he is married to seventy two wives along Al-Huril-'Ayn of Paradise, and he may intercede for seventy of his close relatives."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ يُغْفَرُ لَهُ فِي أَوَّلِ دَفْعَةٍ وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الأَكْبَرِ وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ مِنْهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَيُزَوَّجُ اثْنَتَيْنِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ مِنْ أَقَارِبِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1663
In-book reference : Book 22, Hadith 46
English translation : Vol. 3, Book 20, Hadith 1663
Jami` at-Tirmidhi 1719
Narrated 'Umar bin Al-Khattab:

"The wealth of Banu An-Nadir was among the spoils of war which Allah granted upon His Messenger (saws) which the Muslims did not gain with the rush of their horses nor camel. So it was purely for the Messenger of Allah (saws), and the Messenger of Allah (saws) would set aside a year's worth of expenditure for his family, then he would use what remained of it for horses and weapons to be used in Allah's cause."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Sufyan bin 'Uyainah reported this Hadith from Ma'mar, from Ibn Shihab.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ وَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَالِصًا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْزِلُ نَفَقَةَ أَهْلِهِ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ عَنِ ابْنِ شِهَابٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1719
In-book reference : Book 23, Hadith 53
English translation : Vol. 3, Book 21, Hadith 1719
Sahih Muslim 2535 b

This hadith has been reported on the authority of Shu'ba with the same chain of transmitters (and the words are):

I do not know whether he made a mention of two generations after his generation or of the third one too. Shababa said: I heard this from Zahdam b. Mudarrib as he came to me riding a horse for some need and he narrated it to me that he had heard it from 'Imran b. Husain, and in the hadith transmitted on the authority of Yahya and Shababa (the words are): They take an oath but they do not fulfil it, and in the hadith transmitted on the authority of Bahz there the word is Yafun as transmitted on the authority of Ibn Ja'far.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، الْعَبْدِيُّ حَدَّثَنَا بَهْزٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا شَبَابَةُ، كُلُّهُمْ عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ ‏.‏ وَفِي حَدِيثِهِمْ قَالَ لاَ أَدْرِي أَذَكَرَ بَعْدَ قَرْنِهِ قَرْنَيْنِ أَوْ ثَلاَثَةً ‏.‏ وَفِي حَدِيثِ شَبَابَةَ قَالَ سَمِعْتُ زَهْدَمَ بْنَ مُضَرِّبٍ وَجَاءَنِي فِي حَاجَةٍ عَلَى فَرَسٍ فَحَدَّثَنِي أَنَّهُ سَمِعَ عِمْرَانَ بْنَ حُصَيْنٍ ‏.‏ وَفِي حَدِيثِ يَحْيَى وَشَبَابَةَ ‏"‏ يَنْذُرُونَ وَلاَ يَفُونَ ‏"‏ ‏.‏ وَفِي حَدِيثِ بَهْزٍ ‏"‏ يُوفُونَ ‏"‏ ‏.‏ كَمَا قَالَ ابْنُ جَعْفَرٍ ‏.‏
Reference : Sahih Muslim 2535b
In-book reference : Book 44, Hadith 305
USC-MSA web (English) reference : Book 31, Hadith 6157
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Sahih al-Bukhari 2338

Narrated Ibn `Umar:

`Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Apostle told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.

حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى، أَخْبَرَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ وَقَالَ عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنهما ـ أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا، وَكَانَتِ الأَرْضُ حِينَ ظَهَرَ عَلَيْهَا لِلَّهِ وَلِرَسُولِهِ صلى الله عليه وسلم وَلِلْمُسْلِمِينَ، وَأَرَادَ إِخْرَاجَ الْيَهُودِ، مِنْهَا فَسَأَلَتِ الْيَهُودُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُقِرَّهُمْ بِهَا أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ الثَّمَرِ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا ‏"‏‏.‏ فَقَرُّوا بِهَا حَتَّى أَجْلاَهُمْ عُمَرُ إِلَى تَيْمَاءَ وَأَرِيحَاءَ‏.‏
Reference : Sahih al-Bukhari 2338
In-book reference : Book 41, Hadith 19
USC-MSA web (English) reference : Vol. 3, Book 39, Hadith 531
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Sahih al-Bukhari 2571

Narrated Anas:

Once Allah's Apostle visited us in this house of ours and asked for something to drink. We milked one of our sheep and mixed it with water from this well of ours and gave it to him. Abu Bakr was sitting on his left side and `Umar in front of him and a bedouin on his right side. When Allah's Apostle finished, `Umar said to Allah's Apostle "Here is Abu Bakr." But Allah's Apostle gave the remaining milk to the bedouin and said twice, "The (persons on the) right side! So, start from the right side." Anas added, "It is a Sunna (the Prophet's traditions)" and repeated it thrice.

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنِي أَبُو طَوَالَةَ ـ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ ـ قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي دَارِنَا هَذِهِ، فَاسْتَسْقَى، فَحَلَبْنَا لَهُ شَاةً لَنَا، ثُمَّ شُبْتُهُ مِنْ مَاءِ بِئْرِنَا هَذِهِ، فَأَعْطَيْتُهُ وَأَبُو بَكْرٍ عَنْ يَسَارِهِ، وَعُمَرُ تُجَاهَهُ وَأَعْرَابِيٌّ عَنْ يَمِينِهِ فَلَمَّا فَرَغَ قَالَ عُمَرُ هَذَا أَبُو بَكْرٍ‏.‏ فَأَعْطَى الأَعْرَابِيَّ، ثُمَّ قَالَ ‏ "‏ الأَيْمَنُونَ، الأَيْمَنُونَ، أَلاَ فَيَمِّنُوا ‏"‏‏.‏ قَالَ أَنَسٌ فَهْىَ سُنَّةٌ فَهْىَ سُنَّةٌ‏.‏ ثَلاَثَ مَرَّاتٍ‏.‏
Reference : Sahih al-Bukhari 2571
In-book reference : Book 51, Hadith 6
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 745
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Sahih al-Bukhari 3242

Narrated Abu Huraira:

While we were in the company of the Prophet, he said, "While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? 'They said, To `Umar bin Al-Khattab.' Then I remembered `Umar's Ghaira (concerning women), and so I quickly went away from that palace." (When `Umar heard this from the Prophet), he wept and said, "Do you think it is likely that I feel Ghaira because of you, O Allah's Apostle?"

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ فَقَالُوا لِعُمَرَ بْنِ الْخَطَّابِ، فَذَكَرْتُ غَيْرَتَهُ، فَوَلَّيْتُ مُدْبِرًا ‏"‏‏.‏ فَبَكَى عُمَرُ وَقَالَ أَعَلَيْكَ أَغَارُ يَا رَسُولَ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 3242
In-book reference : Book 59, Hadith 53
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 465
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Sahih al-Bukhari 3282

Narrated Sulaiman bin Surd:

While I was sitting in the company of the Prophet, two men abused each other and the face of one of them became red with anger, and his jugular veins swelled (i.e. he became furious). On that the Prophet said, "I know a word, the saying of which will cause him to relax, if he does say it. If he says: 'I seek Refuge with Allah from Satan.' then all is anger will go away." Some body said to him, "The Prophet has said, 'Seek refuge with Allah from Satan."' The angry man said, "Am I mad?"

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ، قَالَ كُنْتُ جَالِسًا مَعَ النَّبِيِّ صلى الله عليه وسلم وَرَجُلاَنِ يَسْتَبَّانِ، فَأَحَدُهُمَا احْمَرَّ وَجْهُهُ وَانْتَفَخَتْ أَوْدَاجُهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا ذَهَبَ عَنْهُ مَا يَجِدُ، لَوْ قَالَ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ‏.‏ ذَهَبَ عَنْهُ مَا يَجِدُ ‏"‏‏.‏ فَقَالُوا لَهُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ تَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ ‏"‏‏.‏ فَقَالَ وَهَلْ بِي جُنُونٌ
Reference : Sahih al-Bukhari 3282
In-book reference : Book 59, Hadith 91
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 502
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Sahih al-Bukhari 3678

Narrated `Urwa bin Az-Zubair:

I asked `Abdullah bin `Amr, "What was the worst thing the pagans did to Allah's Apostle?" He said, "I saw `Uqba bin Abi Mu'ait coming to the Prophet while he was praying.' `Uqba put his sheet round the Prophet's neck and squeezed it very severely. Abu Bakr came and pulled `Uqba away from the Prophet and said, "Do you intend to kill a man just because he says: 'My Lord is Allah, and he has brought forth to you the Evident Signs from your Lord?"

حَدَّثَنِي مُحَمَّدُ بْنُ يَزِيدَ الْكُوفِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو عَنْ أَشَدِّ، مَا صَنَعَ الْمُشْرِكُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ رَأَيْتُ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يُصَلِّي، فَوَضَعَ رِدَاءَهُ فِي عُنُقِهِ فَخَنَقَهُ بِهِ خَنْقًا شَدِيدًا، فَجَاءَ أَبُو بَكْرٍ حَتَّى دَفَعَهُ عَنْهُ فَقَالَ أَتَقْتُلُونَ رَجُلاً أَنْ يَقُولَ رَبِّيَ اللَّهُ‏.‏ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ‏.‏
Reference : Sahih al-Bukhari 3678
In-book reference : Book 62, Hadith 28
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 27
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Sunan Abi Dawud 2695

Abu Talhah said “When the Apostle of Allaah(saws) prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field.”

Abu Dawud said “Yahya bin Sa’id used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.”

Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled.”

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، ح وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ أَبِي طَلْحَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا غَلَبَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلاَثًا ‏.‏ قَالَ ابْنُ الْمُثَنَّى إِذَا غَلَبَ قَوْمًا أَحَبَّ أَنْ يُقِيمَ بِعَرْصَتِهِمْ ثَلاَثًا ‏.‏ قَالَ أَبُو دَاوُدَ كَانَ يَحْيَى بْنُ سَعِيدٍ يَطْعَنُ فِي هَذَا الْحَدِيثِ لأَنَّهُ لَيْسَ مِنْ قَدِيمِ حَدِيثِ سَعِيدٍ لأَنَّهُ تَغَيَّرَ سَنَةَ خَمْسٍ وَأَرْبَعِينَ وَلَمْ يُخْرِجْ هَذَا الْحَدِيثَ إِلاَّ بِأَخَرَةٍ ‏.‏ قَالَ أَبُو دَاوُدَ يُقَالُ إِنَّ وَكِيعًا حَمَلَ عَنْهُ فِي تَغَيُّرِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2695
In-book reference : Book 15, Hadith 219
English translation : Book 14, Hadith 2689
Sunan Abi Dawud 3033

Sa’id bin Abd Al ‘Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea.”

Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، - يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ - قَالَ قَالَ سَعِيدٌ - يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ - جَزِيرَةُ الْعَرَبِ مَا بَيْنَ الْوَادِي إِلَى أَقْصَى الْيَمَنِ إِلَى تُخُومِ الْعِرَاقِ إِلَى الْبَحْرِ ‏.‏ قَالَ أَبُو دَاوُدَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ أَخْبَرَكَ أَشْهَبُ بْنُ عَبْدِ الْعَزِيزِ قَالَ قَالَ مَالِكٌ عُمَرُ أَجْلَى أَهْلَ نَجْرَانَ وَلَمْ يُجْلَوْا مِنْ تَيْمَاءَ لأَنَّهَا لَيْسَتْ مِنْ بِلاَدِ الْعَرَبِ فَأَمَّا الْوَادِي فَإِنِّي أَرَى إِنَّمَا لَمْ يُجْلَ مَنْ فِيهَا مِنَ الْيَهُودِ أَنَّهُمْ لَمْ يَرَوْهَا مِنْ أَرْضِ الْعَرَبِ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3033
In-book reference : Book 20, Hadith 106
English translation : Book 19, Hadith 3027

Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."

Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."

Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "

Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."

Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."

USC-MSA web (English) reference : Book 17, Hadith 37
Mishkat al-Masabih 5862
Qatada quoted the authority of Anas b. Malik who quoted the authority of Malik b. Sa'sa'a to the effect that God's prophet told them about the night when he was taken up to heaven, saying, "While I was lying down at al-Hatim[2] (but perhaps he said al-Hijr), someone came to me and made a split from here to here (meaning from the pit of his chest to the hair below his navel), then took out my heart. I was next brought a gold dish full of faith, and my heart was washed, then filled up and put back. (A version says the inside was washed with Zamzam water, after which it was filled with faith and wisdom.) I was then brought a beast smaller than a mule and larger than a donkey, which was white, was called al-Buraq, and stepped a distance equal to the range of its vision. I was mounted on it, and Gabriel went with me till he came to the lowest heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Adam was there, and Gabriel said, `This is your father Adam, so give him a salutation. I did so, and when he had returned my salutation he said, `Welcome to the good son and the good prophet.' Gabriel then took me up till he came to the second heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good' and the gate was opened. When I entered John[3] and Jesus, who were cousins on the mother's side, were there, and Gabriel said, `These are John and Jesus, so give them a salutation I did so, and when they had returned my salutation they said, `Welcome to the good brother and the good prophet.' Gabriel then took me up to the third heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him, and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome, his coming is good and the gate was opened. When I entered Joseph was there, and. Gabriel said, this is Joseph, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the fourth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied th at th at was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Idris was there, and Gabriel said, `This is Idris, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the fifth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Aaron was there, and Gabriel said, `This is Aaron, so give him a salutation' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the sixth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Moses was there, and Gabriel said, `This is Moses, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Then when I passed on he wept, and when he was asked what was making him weep he replied, `I am weeping because more followers of a young man who was commissioned after my time will enter paradise than of mine.' Gabriel then took me up to the seventh heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for and when he replied that that was so, the words were uttered, `Welcome; his coming is good.' When I entered Abraham was there, and Gabriel said, `This is your father Abraham, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good son and the good prophet.' I was then taken up to the lote tree of the boundary[4] and saw that its fruits were like the earthenware vessels of Hajar and its leaves like elephants' ears. He told me that this was the lote-tree of the boundary. I saw four rivers, two concealed and two apparent, and. when I asked Gabriel what these two pairs were, he replied, `The two concealed ones are rivers in paradise, and the two apparent ones are the Nile and the Euphrates.' After that I was shown the frequented house.[5] I was then brought a vessel of wine, a vessel of milk, and a vessel of honey, and when I took the milk he said, `It is the true religion[6] which you and your people follow.' Then fifty daily prayers were prescribed for me, but when I returned and passed Moses and on being asked by him what worship I had been commanded replied that I had been commanded to observe fifty daily prayers, he said, `Your people are not capable of observing fifty daily prayers. I swear by God that I have tested men before your time and have laboured most earnestly to prevail over the B. Isra'il, so go back to your Lord and ask Him to make things lighter for your people.' I did so, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten and I had been ordered to observe ten daily prayers I returned to Moses. He said the same as before, so I went back, and when I had been ordered to observe five daily prayers I returned to Moses. He asked what I had been ordered, and when I replied that I had been ordered to observe 'five daily prayers he said, `Your people are not capable of observing five daily prayers. I have tested men before your time and have laboured most earnestly to prevail over the B. Isra'il, so go back to your Lord and ask Him to make things lighter for your people.' I replied, `I have asked my Lord till I am ashamed, but now I am satisfied and I submit.' Then when I passed on a crier called, `I have executed what I have made obligatory and have made things light for my servants'." 1. Literally 'the ascent'. The Prophet's night journey to heaven. 2. A semi-circular wall on the north-west side of the Ka'ba, the area between it and the Ka'ba being al-Hijr. 3. i.e., John the Baptist. 4. Cf. Quran; 53:14. 5. Cf. p. 929, n. 1. 6. Cf. Quran; 52:4. (Bukhari and Muslim.)
عن قتادة عن أنس بن مالك عن مالك بن صعصعة أن نبي الله صلى الله عليه وسلم حدثهم ليلة أسري به : " بينما أنا في الحطيم - وربما قال في الحجر - مضطجعا إذ أتاني آت فشق ما بين هذه إلى هذه " يعني من ثغرة نحره إلى شعرته " فاستخرج قلبي ثم أتيت بطست من ذهب مملوء إيمانا فغسل قلبي ثم حشي ثم أعيد " - وفي رواية : " ثم غسل البطن بماء زمزم ثم ملئ إيمانا وحكمة - ثم أتيت بدابة دون البغل وفوق الحمار أبيض يقال له : البراق يضع خطوه عند أقصى طرفه فحملت عليه فانطلق بي جبريل حتى أتى السماء الدنيا فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل وقد أرسل إليه . قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا فيها آدم فقال : هذا أبوك آدم فسلم عليه فسلمت عليه فرد السلام ثم قال : مرحبا بالابن الصالح والنبي الصالح ثم صعد بي حتى السماء الثانية فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح . فلما خلصت إذا يحيى وعيسى وهما ابنا خالة . قال : هذا يحيى وهذا عيسى فسلم عليهما فسلمت فردا ثم قالا : مرحبا بالأخ الصالح والنبي الصالح . ثم صعد بي إلى السماء الثالثة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت إذا يوسف قال : هذا يوسف فسلم عليه فسلمت عليه فرد . ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي حتى أتى السماء الرابعة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء ...
Reference : Mishkat al-Masabih 5862
In-book reference : Book 29, Hadith 120
Sahih Muslim 46

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessing be upon him) observed:

He will not enter Paradise whose neighbour is not secure from his wrongful conduct.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ لاَ يَأْمَنُ جَارُهُ بَوَائِقَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 46
In-book reference : Book 1, Hadith 79
USC-MSA web (English) reference : Book 1, Hadith 74
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Sahih Muslim 191 b

Jabir reported that he had heard with his ears the Apostle (may peace be upon him) saying:

Allah will bring out people from the Fire and admit them into Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يَقُولُ سَمِعَهُ مِنَ النَّبِيِّ، صلى الله عليه وسلم بِأُذُنِهِ يَقُولُ ‏ "‏ إِنَّ اللَّهَ يُخْرِجُ نَاسًا مِنَ النَّارِ فَيُدْخِلُهُمُ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 191b
In-book reference : Book 1, Hadith 376
USC-MSA web (English) reference : Book 1, Hadith 368
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Sahih Muslim 274i

Ibn Mughira narrated it from his father:

The Apostle of Allah (may peace be upon him) wiped over his socks and over his forehead and over his turban.
حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، قَالَ حَدَّثَنِي بَكْرُ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ وَمُقَدَّمِ رَأْسِهِ وَعَلَى عِمَامَتِهِ ‏.‏
Reference : Sahih Muslim 274i
In-book reference : Book 2, Hadith 101
USC-MSA web (English) reference : Book 2, Hadith 532
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Sahih Muslim 305 c

This hadith has been transmitted by Shu'ba with the same chain of transmitters. Ibn at-Muthanna said in his narration:

AI-Hakam narrated to us who heard from Ibrahim narrating that.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ قَالَ ابْنُ الْمُثَنَّى فِي حَدِيثِهِ حَدَّثَنَا الْحَكَمُ، سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ ‏.‏
Reference : Sahih Muslim 305c
In-book reference : Book 3, Hadith 23
USC-MSA web (English) reference : Book 3, Hadith 599
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Sahih Muslim 321 c

'A'isha reported:

I and the Messenger (may peace be upon him) took a bath from the same vessel and our hands alternated into it in the state that we had had sexual intercourse.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، قَالَ حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ تَخْتَلِفُ أَيْدِينَا فِيهِ مِنَ الْجَنَابَةِ ‏.‏
Reference : Sahih Muslim 321c
In-book reference : Book 3, Hadith 53
USC-MSA web (English) reference : Book 3, Hadith 629
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Sahih Muslim 394 a

'Ubada b. as-Samit reported from the Apostle of Allah (may peace be upon him ):

He who does not recite Fatihat al-Kitab is not credited with having observed the prayer.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ سُفْيَانَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم ‏ "‏ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ ‏"‏ ‏.‏
Reference : Sahih Muslim 394a
In-book reference : Book 4, Hadith 37
USC-MSA web (English) reference : Book 4, Hadith 771
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Sunan Abi Dawud 3551

Narrated Jabir ibn Abdullah:

The Prophet (saws) said: If anyone is given life-tenancy, it belongs to him and to his descendants. His descendants who inherit him will inherit from it.

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنِي الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ يَرِثُهَا مَنْ يَرِثُهُ مِنْ عَقِبِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3551
In-book reference : Book 24, Hadith 136
English translation : Book 23, Hadith 3544
Sunan Abi Dawud 3966

Amr ibn Abasah, said that Marrah ibn Ka'b said:

I heard the Messenger of Allah (saws) say: If anyone emancipates a Muslim slave, that will be his ransom from Jahannam.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو، حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، أَنَّهُ قَالَ لِعَمْرِو بْنِ عَبَسَةَ حَدِّثْنَا حَدِيثًا، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً كَانَتْ فِدَاءَهُ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3966
In-book reference : Book 31, Hadith 41
English translation : Book 30, Hadith 3955
Sunan Abi Dawud 5006

Narrated AbuHurayrah:

The Prophet (saws) said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men, or of people.

حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا وَهْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُسَيَّبِ، عَنِ الضَّحَّاكِ بْنِ شُرَحْبِيلَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَعَلَّمَ صَرْفَ الْكَلاَمِ لِيَسْبِيَ بِهِ قُلُوبَ الرِّجَالِ أَوِ النَّاسِ لَمْ يَقْبَلِ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5006
In-book reference : Book 43, Hadith 234
English translation : Book 42, Hadith 4988
Sunan Abi Dawud 1597
Narrated Jabir bin ‘Abdallah :
The Messenger of Allah(saws) as saying A tenth is payable on what is watered by rivers and brooks or from underground moisture and a twentieth on what is watered by draught camels.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ فِيمَا سَقَتِ الأَنْهَارُ وَالْعُيُونُ الْعُشْرُ وَمَا سُقِيَ بِالسَّوَانِي فَفِيهِ نِصْفُ الْعُشْرِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1597
In-book reference : Book 9, Hadith 42
English translation : Book 9, Hadith 1593
Sunan Abi Dawud 1662
Jabir bin ‘Abdallah said The bProphet (SWAS) commanded that he who plucks ten wasqs of dates from date palms should hang a bunch of dates in the mosque for the poor
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ مِنْ كُلِّ جَادِّ عَشَرَةِ أَوْسُقٍ مِنَ التَّمْرِ بِقِنْوٍ يُعَلَّقُ فِي الْمَسْجِدِ لِلْمَسَاكِينِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1662
In-book reference : Book 9, Hadith 107
English translation : Book 9, Hadith 1658
Sunan Abi Dawud 1695
The above mentioned tradition has also been narrated by `Abd al-Rahman bin ‘Awf from the Messenger of Allah (SWAS) through a different chain of narrators to the same effect.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي أَبُو سَلَمَةَ، أَنَّ الرَّدَّادَ اللَّيْثِيَّ، أَخْبَرَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏
Reference : Sunan Abi Dawud 1695
In-book reference : Book 9, Hadith 140
English translation : Book 9, Hadith 1691
Sunan Abi Dawud 3834
Ibn ‘Umar said:
The Messenger of Allah(may peace be upon him) prohibited anyone taking two dates together with the exception that you ask permission from your companions.
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الإِقْرَانِ إِلاَّ أَنْ تَسْتَأْذِنَ أَصْحَابَكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3834
In-book reference : Book 28, Hadith 99
English translation : Book 27, Hadith 3825
Mishkat al-Masabih 3716
Abu Huraira reported God’s Messenger as saying, “Seek refuge in God from the beginning of the year seventy and the governorship exercised by boys.”* Ahmad. *This tradition is direction against some of the Umayyads.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَعَوَّذُوا بِاللَّهِ مِنْ رَأْسِ السَّبْعِينَ وَإِمَارَةِ الصِّبْيَانِ» . رَوَى الْأَحَادِيثَ السِّتَّةَ أَحْمَدُ وَرَوَى الْبَيْهَقِيُّ حَدِيثَ مُعَاوِيَةَ فِي «دَلَائِلِ النُّبُوَّة»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3716
In-book reference : Book 18, Hadith 55
Mishkat al-Masabih 924
He also reported God’s Messenger as saying, “God has angels who travel about in the earth and convey to me greetings from my people.” Nassa’i and Darimi transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي مِنْ أُمَّتِيَ السَّلَامَ» . رَوَاهُ النَّسَائِيّ والدارمي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 924
In-book reference : Book 4, Hadith 347