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Sunan Abi Dawud 5139
Bahz b. Hakim on his father's authority said that his grandfather said:
I said: Messenger of Allah! to whom should I show kindness? He replied: Your mother, next your mother, next your mother, and then comes your father, and then your relatives in order of relationship. The Messenger of Allah (saws) said: If a man asks his slave whom he freed for giving him property which is surplus with him and he refuses to give it to him, the surplus property which he refused to give will be called on the Day of resurrection as a large bald snake.
Abu Dawud said: Aqra' means a snake whose hair of the head were removed on account of poison.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ قَالَ " أُمَّكَ ثُمَّ أُمَّكَ ثُمَّ أُمَّكَ ثُمَّ أَبَاكَ ثُمَّ الأَقْرَبَ فَالأَقْرَبَ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَسْأَلُ رَجُلٌ مَوْلاَهُ مِنْ فَضْلٍ هُوَ عِنْدَهُ فَيَمْنَعُهُ إِيَّاهُ إِلاَّ دُعِيَ لَهُ يَوْمَ الْقِيَامَةِ فَضْلُهُ الَّذِي مَنَعَهُ شُجَاعًا أَقْرَعَ " . قَالَ أَبُو دَاوُدَ الأَقْرَعُ الَّذِي ذَهَبَ شَعْرُ رَأْسِهِ مِنَ السُّمِّ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5139 |
| In-book reference | : Book 43, Hadith 367 |
| English translation | : Book 42, Hadith 5120 |
Al-Adab Al-Mufrad 132
'A'isha said, "A woman came to me who had two of her daughters with
her. She asked me for something, but I could not find anything except for
a single date which I gave her. She divided it between her daughters and
then got up and left. The Prophet, may Allah bless him and grant him peace,
came in and I told him what had happened. He said, 'Whoever looks after these
girls in any way and is good to them will have them as a veil from the Fire.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ: جَاءَتْنِي امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا، فَسَأَلَتْنِي فَلَمْ تَجِدْ عِنْدِي إِلاَّ تَمْرَةً وَاحِدَةً، فَأَعْطَيْتُهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ، فَقَالَ: مَنْ يَلِي مِنْ هَذِهِ الْبَنَاتِ شَيْئًا، فَأَحْسَنَ إِلَيْهِنَّ، كُنَّ لَهُ سِتْرًا مِنَ النَّارِ.
| Reference | : Al-Adab Al-Mufrad 132 |
| In-book reference | : Book 7, Hadith 4 |
| English translation | : Book 7, Hadith 132 |
Mishkat al-Masabih 433, 434
Umm Salama told how Umm Sulaim said, "Messenger of God, God is not ashamed of the truth. Is any washing necessary for a woman when she has a sexual dream?” He replied, "Yes, when she sees signs of liquid.” Umm Salama then covered her face and said, "Messenger of God, does a woman have sexual dreams?” He replied, "Of course she does. In what way does her child resemble her?”
(Bukhari and Muslim.) Muslim added in the version of Umm Sulaim, "The man’s liquid is coarse and white, the woman’s fine and yellow, so the resemblance comes from the one which prevails or comes first.”
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ قَالَتْ أُمُّ سُلَيْمٍ: يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ فَهَلْ عَلَى الْمَرْأَةِ من غسل إِذا احْتَلَمت قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «إِذَا رَأَتِ الْمَاءَ» فَغَطَّتْ أُمُّ سَلَمَةَ وَجْهَهَا وَقَالَتْ يَا رَسُولَ اللَّهِ أَوَتَحْتَلِمُ الْمَرْأَةُ قَالَ: «نعم تربت يَمِينك فَبِمَ يشبهها وَلَدهَا؟»
وَزَادَ مُسْلِمٌ بِرِوَايَةِ أُمِّ سُلَيْمٍ: «أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَم أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ»
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 433, 434 |
| In-book reference | : Book 3, Hadith 138 |
Mishkat al-Masabih 3386
l-Gharif b. ‘Ayyash ad-Dailami 1 said:
We went to Wathila b. al-Asqa‘ and said, “Tell us a tradition which has no addition or omission.” He replied angrily, “One of you recites when his copy of the Qur’an is hung up in his house, and he makes additions and omissions.” We declared that all we meant was a tradition he had heard from the Prophet, and he said they had gone to God’s Messenger about a friend of theirs who deserved (i.e., hell) for murder, 2 and he replied, “If you emancipate a slave on his behalf God will set free from hell a member of the body for every member of his.”
Abu Dawud and Nasa’i transmitted it.
1. Mirqat, iii, 540 gives al-Gharif ad-Dailami but says it should correctly be Ibn ad-Dailami. It adds that Hakim in his Mustadrak says al-Gharif was a laqab of ‘Abdallah b. ad-Dailami, and that in Jami'-al-usul the name is given as al-Gharif b. ‘Ayyash ad-Dailami. This is the form in the Damascus edn. of the Mishkat, the one used in the translation above. It is also given by Ibn Hajar, Tahdhib, viii, 245.
2. Mirqat, iii, 541 suggests that the reference may be to someone who had killed a man unintentionally.
عَن الغريف بن عَيَّاش الديلمي قَالَ: أَتَيْنَا وَاثِلَة بن الْأَسْقَع فَقُلْنَا: حَدِّثْنَا حَدِيثًا لَيْسَ فِيهِ زِيَادَةٌ وَلَا نُقْصَانٌ فَغَضِبَ وَقَالَ: إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ فَقُلْنَا: إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَاحِبٍ لَنَا أَوْجَبَ يَعْنِي النَّارَ بِالْقَتْلِ فَقَالَ: «أعتقوا عَنهُ بِعِتْق الله بِكُل عُضْو مِنْهُ عُضْو أَمنه من النَّار» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3386 |
| In-book reference | : Book 14, Hadith 5 |
Sunan Ibn Majah 1900
It was narrated that Ibn'Abbas said:
'Aisha arranged a marriage for a female relative of hers among the Ansar. The Messenger of Allah came and said: Have you taken the girl (to her husbands house)?” They said: “Yes.” He said: “Have you sent someone with her to sing?” She said: “No.” The Messenger of Allah said: “The Ansar are People with romantic feelings. Why don't you send someone with her to say: 'We have come to you, we have come to you, may Allah bless you and us?'”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا جَعْفَرُ بْنُ عَوْنٍ، أَنْبَأَنَا الأَجْلَحُ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَنْكَحَتْ عَائِشَةُ ذَاتَ قَرَابَةٍ لَهَا مِنَ الأَنْصَارِ فَجَاءَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " أَهْدَيْتُمُ الْفَتَاةَ " . قَالُوا نَعَمْ . قَالَ " أَرْسَلْتُمْ مَعَهَا مَنْ يُغَنِّي قَالَتْ لاَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ الأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ يَقُولُ أَتَيْنَاكُمْ أَتَيْنَاكُمْ فَحَيَّانَا وَحَيَّاكُمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1900 |
| In-book reference | : Book 9, Hadith 56 |
| English translation | : Vol. 3, Book 9, Hadith 1900 |
Sunan Ibn Majah 2317
It was narrated from Umm Salamah that the Messenger of Allah (SAW) said:
“You refer your disputes to me and I am only human. Perhaps some of you may be more eloquent in presenting your case than others, so I rule in your favor because of what I hear from you. If I pass a judgement in favor of one of you that detracts from his brother's rights, then he should not take it, because it is a piece of fire that is given to him which he will bring forth on the Day Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَإِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ وَإِنَّمَا أَقْضِي بَيْنَكُمْ عَلَى نَحْوٍ مِمَّا أَسْمَعُ مِنْكُمْ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ يَأْتِي بِهَا يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2317 |
| In-book reference | : Book 13, Hadith 10 |
| English translation | : Vol. 3, Book 13, Hadith 2317 |
Sunan Ibn Majah 2929
It was
narrated from ‘Abdullah bin ‘Umar that a man asked the
Messenger
of Allah (saw), what clothes may the Muhrim wear? The
Messenger of
Allah (saw) said:
“He should not wear a shirt, or turbans
(or head
cover), pants or pajamas, hooded cloaks and no leather socks,
unless
he cannot find sandals, in which case he may wear leather socks
but
should cut them to below the ankles. And he should not wear any
clothes that have been touched (dyed) with saffron or Wars.”*
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَلْبَسُ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ لاَ يَجِدَ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوِ الْوَرْسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2929 |
| In-book reference | : Book 25, Hadith 48 |
| English translation | : Vol. 4, Book 25, Hadith 2929 |
Sunan Ibn Majah 2960
It was
narrated that Jabir said:
“When Allah’s Messenger (saw)
finished
circumambulating the House, he came to Maqam Ibrahim. ‘Umar
said:
‘O Messenger of Allah, this is the Maqam of our father Ibrahim,
about which Allah says, “And take you (people) the Maqam (place) of
Ibrahim as a place of prayer.’” [2:125]
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ لَمَّا فَرَغَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ طَوَافِ الْبَيْتِ أَتَى مَقَامَ إِبْرَاهِيمَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ هَذَا مَقَامُ أَبِينَا إِبْرَاهِيمَ الَّذِي قَالَ اللَّهُ سُبْحَانَهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} . قَالَ الْوَلِيدُ فَقُلْتُ لِمَالِكٍ هَكَذَا قَرَأَهَا {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2960 |
| In-book reference | : Book 25, Hadith 79 |
| English translation | : Vol. 4, Book 25, Hadith 2960 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1364
It was
narrated that ‘Amr bin ‘Abasah said:
“I came to the Messenger
of Allah (saw) and said: ‘O Messenger of Allah, who became a Muslim
with you?’ He said: ‘A free man and a slave.’ I said: ‘Is
there any
hour of the night that is closer to Allah than another?’
He said:
‘Yes, the last half of the night.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ يَزِيدَ بْنِ طَلْقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَسْلَمَ مَعَكَ قَالَ " حُرٌّ وَعَبْدٌ " . قُلْتُ هَلْ مِنْ سَاعَةٍ أَقْرَبُ إِلَى اللَّهِ مِنْ أُخْرَى قَالَ " نَعَمْ جَوْفُ اللَّيْلِ الأَوْسَطُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1364 |
| In-book reference | : Book 5, Hadith 562 |
| English translation | : Vol. 1, Book 5, Hadith 1364 |
Sunan Ibn Majah 1606
It was
narrated from ‘Abdullah that the Messenger of Allah (SAW)
said:
“Whoever sends fourth three of his children who had not reached
the
age of puberty, they will be a strong fortification for him
against
the Fire.” Abu Dharr said: “I sent forth two.” He said: “And
two” Ubayy bin Ka’b, the chief of the reciters, said: “I sent
forth
one.” He said: “Even one.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَدَّمَ ثَلاَثَةً مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ كَانُوا لَهُ حِصْنًا حَصِينًا مِنَ النَّارِ " . فَقَالَ أَبُو ذَرٍّ: قَدَّمْتُ اثْنَيْنِ . قَالَ: " وَاثْنَيْنِ " . فَقَالَ أُبَىُّ بْنُ كَعْبٍ أَبُو الْمُنْذِرِ سَيِّدُ الْقُرَّاءِ: قَدَّمْتُ وَاحِدًا . قَالَ" " وَوَاحِدًا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1606 |
| In-book reference | : Book 6, Hadith 174 |
| English translation | : Vol. 1, Book 6, Hadith 1606 |
Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، أَرَادَ أَنْ يَبْتَاعَ طَعَامًا مِنْ رَجُلٍ إِلَى أَجَلٍ فَذَهَبَ بِهِ الرَّجُلُ الَّذِي يُرِيدُ أَنْ يَبِيعَهُ الطَّعَامَ إِلَى السُّوقِ فَجَعَلَ يُرِيهِ الصُّبَرَ وَيَقُولُ لَهُ مِنْ أَيِّهَا تُحِبُّ أَنْ أَبْتَاعَ لَكَ فَقَالَ الْمُبْتَاعُ أَتَبِيعُنِي مَا لَيْسَ عِنْدَكَ فَأَتَيَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرَا ذَلِكَ لَهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لِلْمُبْتَاعِ لاَ تَبْتَعْ مِنْهُ مَا لَيْسَ عِنْدَهُ . وَقَالَ لِلْبَائِعِ لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ .
| USC-MSA web (English) reference | : Book 31, Hadith 45 |
| Arabic reference | : Book 31, Hadith 1337 |
Sahih al-Bukhari 5606
Narrated Jabir:
Abu Humaid, an Ansari man, came from AnNaqi carrying a cup of milk to the Prophet. The Prophet said, "Will you not cover it even by placing a stick across it?"
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، يَذْكُرُ ـ أُرَاهُ ـ عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ جَاءَ أَبُو حُمَيْدٍ ـ رَجُلٌ مِنَ الأَنْصَارِ ـ مِنَ النَّقِيعِ بِإِنَاءٍ مِنْ لَبَنٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَلاَّ خَمَّرْتَهُ، وَلَوْ أَنْ تَعْرُضَ عَلَيْهِ عُودًا ". وَحَدَّثَنِي أَبُو سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا.
| Reference | : Sahih al-Bukhari 5606 |
| In-book reference | : Book 74, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 511 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5995
Narrated `Aisha:
(the wife of the Prophet) A lady along with her two daughters came to me asking me (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is in charge of (put to test by) these daughters and treats them generously, then they will act as a shield for him from the (Hell) Fire."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ قَالَتْ جَاءَتْنِي امْرَأَةٌ مَعَهَا ابْنَتَانِ تَسْأَلُنِي، فَلَمْ تَجِدْ عِنْدِي غَيْرَ تَمْرَةٍ وَاحِدَةٍ، فَأَعْطَيْتُهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ فَقَالَ
" مَنْ يَلِي مِنْ هَذِهِ الْبَنَاتِ شَيْئًا فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 5995 |
| In-book reference | : Book 78, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 24 |
| (deprecated numbering scheme) |
Riyad as-Salihin 343
Abu Usaid Malik bin Rabi'ah As-Sa'idi (May Allah be pleased with him) reported:
We were sitting with Messenger of Allah (PBUH) when a man of Banu Salamah came to him and asked, "O Messenger of Allah! Is there any obedience to parents left that I can show to them after their death?" He (PBUH) replied, "Yes, to pray for them, to supplicate for their forgiveness, to fulfill their promises after their death, to maintain the ties of kinship which cannot be maintained except through them, and honour their friends."
[Abu Dawud].
[Abu Dawud].
و عن أبي أُسَيد- بضم الهمزة وفتح السين- مالك بن ربيعة الساعدي رضي الله عنه قال: بينا نحن جلوس عند رسول الله صلى الله عليه وسلم إذ جاءه رجل من بني سلمة فقال: يا رسول الله هل بقي من بر أبوي شيء أبرهما به بعد موتهما؟ فقال:
" نعم، الصلاة عليهما، والاستغفار لهما، وإنفاذ عهدهما من بعدهما، وصلة الرحم التي لا توصل إلا بهما، وإكرام صديقهما" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 343 |
| In-book reference | : Introduction, Hadith 343 |
Riyad as-Salihin 593
'Aishah (May Allah be pleased with her) reported:
Abu Bakr (May Allah be pleased with him) had a slave who brought him his earnings and Abu Bakr (May Allah be pleased with him) would eat from it. One day he brought him something and when Abu Bakr (May Allah be pleased with him) had eaten some of it, the slave asked him whether he knew where he had got that (food) from, Abu Bakr (May Allah be pleased with him) asked what it was, and he replied: I acted as a soothsayer for a man in the pre-Islamic period, and not being good at it, I deceived him; today he met me and he rewarded me for that soothsaying what you have eaten. Abu Bakr (May Allah be pleased with him) put his hand in his mouth and vomited up all that he had eaten.
[Al- Bukhari].
[Al- Bukhari].
وعن عائشة رضي الله عنها، قالت: كان لأبي بكر الصديق رضي الله عنه غلام يخرج له الخراج وكان أبو بكر يأكل من خراجه فجاء يوماً بشئ، فأكل منه أبو بكر، فقال له الغلام: تدرى ما هذا؟ فقال أبو بكر: ما هو؟ قال: كنت تكهنت لإنسان فى الجاهلية وما أحسن الكهانة إلا أني خدعته فلقيني، فأعطاني بذلك هذا الذى أكلت منه، فأدخل أبو بكر يده فقاء كل شئ فى بطنه” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 593 |
| In-book reference | : Introduction, Hadith 593 |
Riyad as-Salihin 1659
Abu Burdah (May Allah be pleased with him) reported:
(My father) Abu Musa got seriously ill and lost his consciousness. His head was in the lap of a woman of the family and she began to wail. When Abu Musa recovered his consciousness, he said: "I am innocent of those from whom Messenger of Allah (PBUH) is innocent. Verily, the Messenger of Allah (PBUH) declared himself free of (the responsibility) for a woman who wails, shaves her head and tears up her clothes."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي بردة قال: وجع أبو موسى، فغشي عليه، ورأسه في حجر امرأة من أهله، فأقبلت تصيح برنة فلم يستطع أن يرد عليها شيئًا، فلما أفاق ،قال : أنا بريء ممن برئ منه رسول الله صلى الله عليه وسلم ، إن رسول الله صلى الله عليه وسلم برئ من الصالقة، والحالقة، والشاقة.((متفق عليه))
"الصالقة": التي ترفع صوتها بالنياحة والندب.
والحالقة : التي تحلق رأسها عند المصيبة الشاقة :التي تشق ثوبها.
| Reference | : Riyad as-Salihin 1659 |
| In-book reference | : Book 17, Hadith 149 |
Riyad as-Salihin 1055
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man of the Ansar whose house was the farthest from the mosque. As far as I know, he never missed Salat (in congregation). It was said to him: "If you buy a donkey, you may ride upon it in the dark nights and in the hot days." He said: "I do not like that my house should be situated close to the mosque. I desire that my walking towards the mosque and returning home be recorded to my credit." Upon this the Messenger of Allah (PBUH) said, "Allah has gathered all (rewards) for you."
[Muslim].
[Muslim].
-وعن أبي بن كعب رضي الله عنه قال: كان رجل من الأنصار لا أعلم أحدًا أبعد من المسجد منه، وكانت لا تخطئه صلاة! فقيل له: لو اشتريت حمارًا تركبه في الظلماء وفي الرمضاء قال: ما يسرني أن منزلي إلى جنب المسجد إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم:
"قد جمع الله لك ذلك كله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1055 |
| In-book reference | : Book 8, Hadith 65 |
Sunan an-Nasa'i 1931
It was narrated that Abu Qatadah said:
"We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: 'He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him."'
أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، - وَهُوَ الْحَرَّانِيُّ - عَنْ أَبِي عَبْدِ الرَّحِيمِ، حَدَّثَنِي زَيْدٌ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ مَعْبَدِ بْنِ كَعْبٍ، عَنْ أَبِي قَتَادَةَ، قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ طَلَعَتْ جَنَازَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ الْمُؤْمِنُ يَمُوتُ فَيَسْتَرِيحُ مِنْ أَوْصَابِ الدُّنْيَا وَنَصَبِهَا وَأَذَاهَا وَالْفَاجِرُ يَمُوتُ فَيَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1931 |
| In-book reference | : Book 21, Hadith 114 |
| English translation | : Vol. 3, Book 21, Hadith 1933 |
Sunan an-Nasa'i 3041
It was narrated that Urwah bin Mudarris said:
"I came to the Prohet in Jam (Al-Muzdalifah) and said: 'O Messenger of Allah, I have come from the two mountains of Tai and I did not leave any mountain but I stood on it; is there Hajj for me?' The Messenger of Allah said: 'Whoever offers this prayer with us, and stood before that in Arafatat by night or by day, his Hajj is complete, and he has completed the prescribed duties.'"
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ، قَالَ حَدَّثَنَا أُمَيَّةُ، عَنْ شُعْبَةَ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ مُضَرِّسٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِجَمْعٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَقْبَلْتُ مِنْ جَبَلَىْ طَيِّئٍ لَمْ أَدَعْ حَبْلاً إِلاَّ وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى هَذِهِ الصَّلاَةَ مَعَنَا وَقَدْ وَقَفَ قَبْلَ ذَلِكَ بِعَرَفَةَ لَيْلاً أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3041 |
| In-book reference | : Book 24, Hadith 424 |
| English translation | : Vol. 3, Book 24, Hadith 3044 |
Sunan an-Nasa'i 4835
It was narrated that Ash'ath bin Abi Ash-Sha'tha, said:
"I heard Al-Aswad bin Hilal narrate from a man of Banu Tha'labah bin Yarbu' that some people from Banu Tah'labah came to the Prophet and a man said: "O Messenger of Allah, these are Banu Tha'labah bin Yarbu'who killed so and so' - a man from among the companions of the Prophet. The Prophet said: 'No soul is affected by the sin of another
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، قَالَ سَمِعْتُ الأَسْوَدَ بْنَ هِلاَلٍ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ أَنَّ نَاسًا، مِنْ بَنِي ثَعْلَبَةَ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلاَنًا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4835 |
| In-book reference | : Book 45, Hadith 130 |
| English translation | : Vol. 5, Book 45, Hadith 4839 |
Jami` at-Tirmidhi 3752
Narrated Jabir bin 'Abdullah:
"Sa'd came, so the Prophet (SAW) said: "This is my maternal uncle, so let a man show me his maternal uncle."
حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَقْبَلَ سَعْدٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَذَا خَالِي فَلْيُرِنِي امْرُؤٌ خَالَهُ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُجَالِدٍ . وَكَانَ سَعْدُ بْنُ أَبِي وَقَّاصٍ مِنْ بَنِي زُهْرَةَ وَكَانَتْ أُمُّ النَّبِيِّ صلى الله عليه وسلم مِنْ بَنِي زُهْرَةَ فَلِذَلِكَ قَالَ النَّبِيُّ صلى الله عليه وسلم " هَذَا خَالِي " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3752 |
| In-book reference | : Book 49, Hadith 149 |
| English translation | : Vol. 1, Book 46, Hadith 3752 |
Sahih Muslim 1211 g
A'isha (Allah be pleased with her) reported:
We went with the Messenger of Allah (may peace be upon him) at the appearance of the new moon of Dhu'l-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allah enabled her (A'isha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ مِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ فَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِهِمَا وَقَالَ فِيهِ قَالَ عُرْوَةُ فِي ذَلِكَ إِنَّهُ قَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا . قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي ذَلِكَ هَدْىٌ وَلاَ صِيَامٌ وَلاَ صَدَقَةٌ .
| Reference | : Sahih Muslim 1211g |
| In-book reference | : Book 15, Hadith 125 |
| USC-MSA web (English) reference | : Book 7, Hadith 2770 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2317
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Indeed among the excellence of a person's Islam is that he leaves what does not concern him."
حَدَّثَنَا أَحْمَدُ بْنُ نَصْرٍ النَّيْسَابُورِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا أَبُو مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ اللَّهِ بْنِ سَمَاعَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ قُرَّةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2317 |
| In-book reference | : Book 36, Hadith 14 |
| English translation | : Vol. 4, Book 10, Hadith 2317 |
Sahih al-Bukhari 3763
Narrated Abu Musa Al-Ash`ari:
My brother and I came from Yemen, and for some time we continued to consider `Abdullah bin Mas`ud as one of the members of the family of the Prophet because we used to see him and his mother going in the house of the Prophet very often.
حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي الأَسْوَدُ بْنُ يَزِيدَ، قَالَ سَمِعْتُ أَبَا مُوسَى الأَشْعَرِيَّ ـ رضى الله عنه ـ يَقُولُ قَدِمْتُ أَنَا وَأَخِي مِنَ الْيَمَنِ، فَمَكُثْنَا حِينًا مَا نُرَى إِلاَّ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ رَجُلٌ مِنْ أَهْلِ بَيْتِ النَّبِيِّ صلى الله عليه وسلم، لِمَا نَرَى مِنْ دُخُولِهِ وَدُخُولِ أُمِّهِ عَلَى النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3763 |
| In-book reference | : Book 62, Hadith 108 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 107 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4035, 4036
Narrated `Aisha:
Fatima and Al-`Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet saying, 'Our property is not inherited, and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ وَالْعَبَّاسَ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا، أَرْضَهُ مِنْ فَدَكٍ، وَسَهْمَهُ مِنْ خَيْبَرَ. فَقَالَ أَبُو بَكْرٍ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ ". وَاللَّهِ لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي.
| Reference | : Sahih al-Bukhari 4035, 4036 |
| In-book reference | : Book 64, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 368 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3646
‘A’isha reported God’s Messenger as saying, “If a faraq of anything causes intoxication, a handful of it is forbidden.”*
Ahmad, Tirmidhi and Abu Dawud transmitted it.
* To drink as much as a faraq (see p. 577) would be almost impossible, so the point of the tradition is to forbid anything which might in any conceivable circumstances cause intoxication.
وَعَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا أسكرَ مِنْهُ الفرْقُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3646 |
| In-book reference | : Book 17, Hadith 82 |
Mishkat al-Masabih 1163
‘A’isha said that the Prophet was more particular about observing the two supererogatory rak'as at dawn than about observing any of the other supererogatory prayers.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمْ يَكُنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى شَيْءٍ مِنَ النَّوَافِلِ أَشَدَّ تَعَاهُدًا مِنْهُ على رَكْعَتي الْفجْر
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1163 |
| In-book reference | : Book 4, Hadith 580 |
Mishkat al-Masabih 4220
Ibn ‘Abbas said the food God’s messenger liked best was tharid made from bread and tharid made from hais. [See p. 439.]
Abu Dawud transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: كَانَ أَحَبَّ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الثَّرِيدُ مِنَ الْخُبْزِ والثريدُ منَ الحَيسِ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4220 |
| In-book reference | : Book 21, Hadith 57 |
Mishkat al-Masabih 3990
Ibn ‘Umar told that God's Messenger used to give to some of the detachments he sent out booty for themselves in particular apart from the division made to the whole army.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُنَفِّلُ بَعْضَ مَنْ يَبْعَثُ مِنَ السَّرَايَا لِأَنْفُسِهِمْ خَاصَّةً سِوَى قِسْمَةِ عَامَّةِ الْجَيْشِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3990 |
| In-book reference | : Book 19, Hadith 202 |
Mishkat al-Masabih 2816
He said that God’s Messenger forbade selling a quantity of dates whose measure was unknown for a specific quantity of dates.
Muslim transmitted it.
وَعَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الصُّبْرَةِ مِنَ التَّمْرِ لَا يُعْلَمُ مَكِيلَتُهَا بِالْكَيْلِ الْمُسَمَّى مِنَ التَّمْرِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2816 |
| In-book reference | : Book 11, Hadith 55 |
Riyad as-Salihin 1512
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Who is the most excellent among the Muslims?" He said, "One from whose tongue and hands the other Muslims are secure."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه قال: قلت: يا رسول الله أي المسلمين أفضل؟ قال:
"من سلم المسلمون من لسانه ويده". ((متفق عليه)).
| Reference | : Riyad as-Salihin 1512 |
| In-book reference | : Book 17, Hadith 2 |
Mishkat al-Masabih 2903
He told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or who remits his debt will be saved by God from the anxieties of the day of resurrection.”
Muslim transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَنْجَاهُ اللَّهُ مِنْ كُرَبِ يَوْمِ الْقِيَامَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2903 |
| In-book reference | : Book 11, Hadith 140 |
Mishkat al-Masabih 2331
Abu Huraira reported God’s messenger as saying, "If anyone repents before the sun rises in the west, God will forgive him."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَابَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا تَابَ الله عَلَيْهِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2331 |
| In-book reference | : Book 9, Hadith 105 |
Riyad as-Salihin 1192
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to observe I'tikaf in the last ten days of Ramadan and say, "Seek Lailat-ul-Qadr (Night of Decree) in the odd nights out of the last ten nights of Ramadan."
[Al- Bukhari].
[Al- Bukhari].
وعنها، رضي الله عنها، أن رسول الله صلى الله عليه وسلم قال:
"تحروا ليلة القدر في الوتر من العشر الأواخر من رمضان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1192 |
| In-book reference | : Book 8, Hadith 202 |
Riyad as-Salihin 1868
Sa'id bin Zaid (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Truffle (edible fungus) is a species of Al-Manna and their water cures eye diseases."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن سعيد بن زيد رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"الكمأة من المن، وماؤها شفاء للعين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1868 |
| In-book reference | : Book 18, Hadith 61 |
Riyad as-Salihin 1101
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) did not attach more importance to any Nawafil prayer than the two Rak'ah of prayer before dawn (Fajr) prayer.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنها قالت: لم يكن النبي، صلى الله عليه وسلم على شيء من النوافل أشد تعاهدًا منه على ركعتي الفجر". ((متفق عليه)).
| Reference | : Riyad as-Salihin 1101 |
| In-book reference | : Book 8, Hadith 111 |
Sahih al-Bukhari 1020
Narrated Masruq:
One day I went to Ibn Mas`ud who said, "When Quraish delayed in embracing Islam, the Prophet I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad- Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Allah's Apostle prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ سُفْيَانَ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ أَتَيْتُ ابْنَ مَسْعُودٍ فَقَالَ إِنَّ قُرَيْشًا أَبْطَئُوا عَنِ الإِسْلاَمِ،، فَدَعَا عَلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فَأَخَذَتْهُمْ سَنَةٌ حَتَّى هَلَكُوا فِيهَا وَأَكَلُوا الْمَيْتَةَ وَالْعِظَامَ، فَجَاءَهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ، جِئْتَ تَأْمُرُ بِصِلَةِ الرَّحِمِ، وَإِنَّ قَوْمَكَ هَلَكُوا، فَادْعُ اللَّهَ. فَقَرَأَ {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ} ثُمَّ عَادُوا إِلَى كُفْرِهِمْ فَذَلِكَ قَوْلُهُ تَعَالَى {يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى} يَوْمَ بَدْرٍ. قَالَ وَزَادَ أَسْبَاطٌ عَنْ مَنْصُورٍ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم، فَسُقُوا الْغَيْثَ، فَأَطْبَقَتْ عَلَيْهِمْ سَبْعًا، وَشَكَا النَّاسُ كَثْرَةَ الْمَطَرِ فَقَالَ " اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ". فَانْحَدَرَتِ السَّحَابَةُ عَنْ رَأْسِهِ، فَسُقُوا النَّاسُ حَوْلَهُمْ.
| Reference | : Sahih al-Bukhari 1020 |
| In-book reference | : Book 15, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 133 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1121
Anas said that God’s Messenger appointed Ibn Umm Maktum as substitute to lead the people in prayer, and he was blind.
Abu Dawud transmitted it.
وَعَنْ أَنَسٍ قَالَ: اسْتَخْلَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ أُمِّ مَكْتُومٍ يَؤُمُّ النَّاس وَهُوَ أعمى. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1121 |
| In-book reference | : Book 4, Hadith 538 |
Mishkat al-Masabih 3212
He said that God’s Messenger held a wedding-feast when he took up cohabitation with Zainab daughter of Jahsh and gave the people their fill of bread and meat.
Bukhari transmitted it.
وَعَنْهُ قَالَ: أَوْلَمَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَنَى بِزَيْنَبَ بِنْتِ جَحْشٍ فأشبع النَّاس خبْزًا وَلَحْمًا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3212 |
| In-book reference | : Book 13, Hadith 130 |
Sunan Abi Dawud 4451
Abu Hurairah said:
A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah (saws) came to Medina. Stoning was a prescribed punishment for them in accordance with the Torah, but they abandoned it and followed tajbiyyah, meaning, the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah (saws). They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion, and he (the prophet) was to pronounce judgment between them. So he was given a choice in this verse:”If they do come to thee, either judge between them, or decline to interfere.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ الْحَرَّانِيُّ، قَالَ حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ رَجُلاً، مِنْ مُزَيْنَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ زَنَى رَجُلٌ وَامْرَأَةٌ مِنَ الْيَهُودِ وَقَدْ أُحْصِنَا حِينَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَقَدْ كَانَ الرَّجْمُ مَكْتُوبًا عَلَيْهِمْ فِي التَّوْرَاةِ فَتَرَكُوهُ وَأَخَذُوا بِالتَّجْبِيَةِ يُضْرَبُ مِائَةً بِحَبْلٍ مَطْلِيٍّ بِقَارٍ وَيُحْمَلُ عَلَى حِمَارٍ وَجْهُهُ مِمَّا يَلِي دُبُرَ الْحِمَارِ فَاجْتَمَعَ أَحْبَارٌ مِنْ أَحْبَارِهِمْ فَبَعَثُوا قَوْمًا آخَرِينَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا سَلُوهُ عَنْ حَدِّ الزَّانِي . وَسَاقَ الْحَدِيثَ قَالَ فِيهِ قَالَ وَلَمْ يَكُونُوا مِنْ أَهْلِ دِينِهِ فَيَحْكُمَ بَيْنَهُمْ فَخُيِّرَ فِي ذَلِكَ قَالَ { فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ } .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4451 |
| In-book reference | : Book 40, Hadith 101 |
| English translation | : Book 39, Hadith 4436 |
Sahih Muslim 675 a
Abu Salama b. Abd al-Rahman b. 'Auf heard Abu Huraira say:
(When) Allah's Messenger (may peace be upon him) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):" Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say:" Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed:" Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (ill. 127)
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ يَفْرُغُ مِنْ صَلاَةِ الْفَجْرِ مِنَ الْقِرَاءَةِ وَيُكَبِّرُ وَيَرْفَعُ رَأْسَهُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ يَقُولُ وَهُوَ قَائِمٌ " اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ كَسِنِي يُوسُفَ اللَّهُمَّ الْعَنْ لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ " . ثُمَّ بَلَغَنَا أَنَّهُ تَرَكَ ذَلِكَ لَمَّا أُنْزِلَ { لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} .
| Reference | : Sahih Muslim 675a |
| In-book reference | : Book 5, Hadith 373 |
| USC-MSA web (English) reference | : Book 4, Hadith 1428 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 85
Qais bin Talq bin Ali - [and he is] Al-Hanafi narrated from his father, that:
the Prophet said: 'Is it other than a piece of his flesh?" Or: "part of him?"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقِ بْنِ عَلِيٍّ، هُوَ الْحَنَفِيُّ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَهَلْ هُوَ إِلاَّ مُضْغَةٌ مِنْهُ أَوْ بَضْعَةٌ مِنْهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَبَعْضِ التَّابِعِينَ أَنَّهُمْ لَمْ يَرَوُا الْوُضُوءَ مِنْ مَسِّ الذَّكَرِ وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَابْنِ الْمُبَارَكِ . وَهَذَا الْحَدِيثُ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ . وَقَدْ رَوَى هَذَا الْحَدِيثَ أَيُّوبُ بْنُ عُتْبَةَ وَمُحَمَّدُ بْنُ جَابِرٍ عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي مُحَمَّدِ بْنِ جَابِرٍ وَأَيُّوبَ بْنِ عُتْبَةَ . وَحَدِيثُ مُلاَزِمِ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ أَصَحُّ وَأَحْسَنُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 85 |
| In-book reference | : Book 1, Hadith 85 |
| English translation | : Vol. 1, Book 1, Hadith 85 |
Sunan an-Nasa'i 4081
It was narrated from Qabus bin Mukhariq that his father said:
"I heard Sufyan Ath-Thawri narrating this Hadith. He said: 'A man came to the Prophet [SAW] and said: "What if a man comes to me and wants to take my wealth?" He said: "Remind him of Allah." He said: "What if he pays no heed?" He said: "Seek the help of the Muslims around you against him." He said: "What if there are no Muslims around me?" He said: "Seek the help of the ruler against him." He said: "What if the ruler is far away from me?" He said: "Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully)."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ح وَأَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ قَالَ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ قَابُوسَ بْنِ مُخَارِقٍ عَنْ أَبِيهِ قَالَ وَسَمِعْتُ سُفْيَانَ الثَّوْرِيَّ يُحَدِّثُ بِهَذَا الْحَدِيثِ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ الرَّجُلُ يَأْتِينِي فَيُرِيدُ مَالِي . قَالَ " ذَكِّرْهُ بِاللَّهِ " . قَالَ فَإِنْ لَمْ يَذَّكَّرْ قَالَ " فَاسْتَعِنْ عَلَيْهِ مَنْ حَوْلَكَ مِنَ الْمُسْلِمِينَ " . قَالَ فَإِنْ لَمْ يَكُنْ حَوْلِي أَحَدٌ مِنَ الْمُسْلِمِينَ قَالَ " فَاسْتَعِنْ عَلَيْهِ بِالسُّلْطَانِ " . قَالَ فَإِنْ نَأَى السُّلْطَانُ عَنِّي قَالَ " قَاتِلْ دُونَ مَالِكَ حَتَّى تَكُونَ مِنْ شُهَدَاءِ الآخِرَةِ أَوْ تَمْنَعَ مَالَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4081 |
| In-book reference | : Book 37, Hadith 116 |
| English translation | : Vol. 5, Book 37, Hadith 4086 |
Sunan an-Nasa'i 843
Ubay bin Ka'b said:
"One day the Messenger of Allah (saws) prayed Fajr, then he said: 'Did so-and-so attend the prayer? They said: 'No.' He said: '(What about) so-and-so? They said:'No' He said: 'These two prayers. are the most burdensome for the hypocrites. If they knew what (virtue) there is in them, they would come, even if they had to crawl. And the virtue of the first row is like that
of the row of the angels. If you knew its virtue, you would compete for it. A man's prayer with another man is greater in reward than his prayer alone. And a man's prayer with two other men is greater in reward than
his prayer with one other man; the more people there are, the more beloved that is to Allah, the Mighty and Sublime."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ أَخْبَرَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ، عَنْ أَبِيهِ، - قَالَ شُعْبَةُ وَقَالَ أَبُو إِسْحَاقَ وَقَدْ سَمِعْتُهُ مِنْهُ، وَمِنْ أَبِيهِ - قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ، يَقُولُ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا صَلاَةَ الصُّبْحِ فَقَالَ " أَشَهِدَ فُلاَنٌ الصَّلاَةَ " . قَالُوا لاَ . قَالَ " فَفُلاَنٌ " . قَالُوا لاَ . قَالَ " إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ مِنْ أَثْقَلِ الصَّلاَةِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا وَالصَّفُّ الأَوَّلُ عَلَى مِثْلِ صَفِّ الْمَلاَئِكَةِ وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لاَبْتَدَرْتُمُوهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلاَتِهِ وَحْدَهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلاَتِهِ مَعَ الرَّجُلِ وَمَا كَانُوا أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 843 |
| In-book reference | : Book 10, Hadith 67 |
| English translation | : Vol. 1, Book 10, Hadith 844 |
Jami` at-Tirmidhi 738
Abu Hurairah narrated that :
the Messenger of Allah said: "When a half of Sha'ban remains then do not fast."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا بَقِيَ نِصْفٌ مِنْ شَعْبَانَ فَلاَ تَصُومُوا " . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ عَلَى هَذَا اللَّفْظِ . وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ يَكُونَ الرَّجُلُ مُفْطِرًا فَإِذَا بَقِيَ مِنْ شَعْبَانَ شَيْءٌ أَخَذَ فِي الصَّوْمِ لِحَالِ شَهْرِ رَمَضَانَ . وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مَا يُشْبِهُ قَوْلَهُمْ حَيْثُ قَالَ صلى الله عليه وسلم " لاَ تَقَدَّمُوا شَهْرَ رَمَضَانَ بِصِيَامٍ إِلاَّ أَنْ يُوَافِقَ ذَلِكَ صَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ " . وَقَدْ دَلَّ فِي هَذَا الْحَدِيثِ أَنَّمَا الْكَرَاهِيَةُ عَلَى مَنْ يَتَعَمَّدُ الصِّيَامَ لِحَالِ رَمَضَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 738 |
| In-book reference | : Book 8, Hadith 57 |
| English translation | : Vol. 2, Book 3, Hadith 738 |
Jami` at-Tirmidhi 789
Aishah narrated that:
The Messenger of Allah said: "Whoever stays with a people, then he is not to fast without their permission."
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ الْبَصْرِيُّ، حَدَّثَنَا أَيُّوبُ بْنُ وَاقِدٍ الْكُوفِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَزَلَ عَلَى قَوْمٍ فَلاَ يَصُومَنَّ تَطَوُّعًا إِلاَّ بِإِذْنِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ لاَ نَعْرِفُ أَحَدًا مِنَ الثِّقَاتِ رَوَى هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ . وَقَدْ رَوَى مُوسَى بْنُ دَاوُدَ عَنْ أَبِي بَكْرٍ الْمَدِينِيِّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوًا مِنْ هَذَا . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ ضَعِيفٌ أَيْضًا . وَأَبُو بَكْرٍ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ وَأَبُو بَكْرٍ الْمَدَنِيُّ الَّذِي رَوَى عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ اسْمُهُ الْفَضْلُ بْنُ مُبَشِّرٍ وَهُوَ أَوْثَقُ مِنْ هَذَا وَأَقْدَمُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 789 |
| In-book reference | : Book 8, Hadith 108 |
| English translation | : Vol. 2, Book 3, Hadith 789 |
Jami` at-Tirmidhi 2223
Simak bin Harb narrated from Jabir bin Samurah who said " The Messenger of Allah(s.a.w) said:
'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he(s.a.w) had said: 'All of them are from Quraish."'
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَكُونُ مِنْ بَعْدِي اثْنَا عَشَرَ أَمِيرًا " . قَالَ ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَفْهَمْهُ فَسَأَلْتُ الَّذِي يَلِينِي فَقَالَ قَالَ " كُلُّهُمْ مِنْ قُرَيْشٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ هَذَا الْحَدِيثِ وقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرِ بْنِ سَمُرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ أَبِي مُوسَى عَنْ جَابِرِ بْنِ سَمُرَةَ . وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2223 |
| In-book reference | : Book 33, Hadith 66 |
| English translation | : Vol. 4, Book 7, Hadith 2223 |
أَخْبَرَنَا أَحْمَدُ بْنُ خَالِدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ ، قَالَ : سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" لَا يَدْخُلُ الْجَنَّةَ صَاحِبُ مَكْسٍ ".
قَالَ : قَالَ أَبُو مُحَمَّد : يَعْنِي : عَشَّارًا
| Arabic reference | : Book 3, Hadith 1624 |
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنْ بِشْرِ بْنِ سُحَيْمٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَوْ أَمَرَ رَجُلًا يُنَادِي أَيَّامَ التَّشْرِيقِ : " أَنَّهُلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ، وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ "
| Arabic reference | : Book 4, Hadith 1719 |
Sunan Abi Dawud 1363
Narrated Aisha, Ummul Mu'minin:
Al-Aswad ibn Yazid said that he entered upon Aisha and asked her about the prayer of the Messenger of Allah (saws) during the night. She said: He used to pray thirteen rak'ahs during the night. Then he began to pray eleven rak'ahs and left two rak'ahs. When he died, he would pray nine rak'ahs during the night. His last prayer during the night was witr.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، : أَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَسَأَلَهَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ . فَقَالَتْ : كَانَ يُصَلِّي ثَلاَثَ عَشْرَةَ رَكْعَةً مِنَ اللَّيْلِ، ثُمَّ إِنَّهُ صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً، وَتَرَكَ رَكْعَتَيْنِ ثُمَّ قُبِضَ صلى الله عليه وسلم حِينَ قُبِضَ وَهُوَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ، وَكَانَ آخِرُ صَلاَتِهِ مِنَ اللَّيْلِ الْوِتْرَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1363 |
| In-book reference | : Book 5, Hadith 114 |
| English translation | : Book 5, Hadith 1358 |
Sunan Abi Dawud 4537
Narrated Abu Firas:
'Umar b. al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-'As said: If any man (i.e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah (saws) has given retaliation on himself.
حَدَّثَنَا أَبُو صَالِحٍ، أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي فِرَاسٍ، قَالَ خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه فَقَالَ إِنِّي لَمْ أَبْعَثْ عُمَّالِي لِيَضْرِبُوا أَبْشَارَكُمْ وَلاَ لِيَأْخُذُوا أَمْوَالَكُمْ فَمَنْ فُعِلَ بِهِ ذَلِكَ فَلْيَرْفَعْهُ إِلَىَّ أَقُصُّهُ مِنْهُ قَالَ عَمْرُو بْنُ الْعَاصِ لَوْ أَنَّ رَجُلاً أَدَّبَ بَعْضَ رَعِيَّتِهِ أَتَقُصُّهُ مِنْهُ قَالَ إِي وَالَّذِي نَفْسِي بِيَدِهِ أَقُصُّهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقَصَّ مِنْ نَفْسِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4537 |
| In-book reference | : Book 41, Hadith 44 |
| English translation | : Book 40, Hadith 4522 |
Sunan Abi Dawud 3622
Al-Ash’ath b. Qais said:
A men from Kindah and a men from Hadramawt came to the Holy Prophet(may peace be upon him)with their dispute about a land in the Yemen. The Hadrami said:
Messenger of Allah, the this (man)had usurped land belonging to me, and it is his possession. He asked: Have you any proof ?He replied:No, but I can have him swear on oath. Allah knows that it is my land, and father seized it from me. The Kindi was prepared to take oath. He then narrated the rest of the tradition.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ سُلَيْمَانَ، حَدَّثَنِي كُرْدُوسٌ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، أَنَّ رَجُلاً، مِنْ كِنْدَةَ وَرَجُلاً مِنْ حَضْرَمَوْتَ اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فِي أَرْضٍ مِنَ الْيَمَنِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ أَرْضِي اغْتَصَبَنِيهَا أَبُو هَذَا وَهِيَ فِي يَدِهِ . قَالَ
" هَلْ لَكَ بَيِّنَةٌ " . قَالَ لاَ وَلَكِنْ أُحَلِّفُهُ وَاللَّهِ مَا يَعْلَمُ أَنَّهَا أَرْضِي اغْتَصَبَنِيهَا أَبُوهُ . فَتَهَيَّأَ الْكِنْدِيُّ يَعْنِي لِلْيَمِينِ . وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3622 |
| In-book reference | : Book 25, Hadith 52 |
| English translation | : Book 24, Hadith 3615 |
Al-Adab Al-Mufrad 596
Abu Hurayra said, "A man from the Banu Fazara gave a camel tot
he Prophet, may Allah bless him and grant him peace, and he gave him something
in exchange for it. That angered the man and I heard the Prophet, may Allah
bless him and grant him peace, state on the minbar, 'One of you gives a
gift and when I give him something in exchange he becomes angry. By Allah,
after this year, I will never accept a gift from any Arab except for Quraysh,
the Ansar, a Thaqifi or a Dawsi!'"
حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: أَهْدَى رَجُلٌ مِنْ بَنِي فَزَارَةَ لِلنَّبِيِّ صلى الله عليه وسلم نَاقَةً، فَعَوَّضَهُ، فَتَسَخَّطَهُ، فَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَقُولُ: يَهْدِي أَحَدُهُمْ فَأُعَوِّضُهُ بِقَدْرِ مَا عِنْدِي، ثُمَّ يَسْخَطُهُ وَايْمُ اللهِ، لاَ أَقْبَلُ بَعْدَ عَامِي هَذَا مِنَ الْعَرَبِ هَدِيَّةً إِلاَّ مِنْ قُرَشِيٍّ، أَوْ أَنْصَارِيٍّ، أَوْ ثَقَفِيٍّ، أَوْ دَوْسِيٍّ.
| Reference | : Al-Adab Al-Mufrad 596 |
| In-book reference | : Book 30, Hadith 59 |
| English translation | : Book 30, Hadith 596 |
Mishkat al-Masabih 2786
'A’isha said:
Abu Bakr had a slave who brought him his earnings and Abu Bakr would eat* some of his earnings. One day he brought him something and when Abu Bakr had eaten some of it the slave asked him whether he knew what it was. Abu Bakr asked what it was, and he replied, "I acted as a soothsayer for a man in the pre-Islamic period, and not being good at it, I deceived him; but he met me and gave me that, so this is the thing of which you have eaten.” She said that Abu Bakr then put his hand in his mouth and vomited everything which was in his stomach.
Bukhari transmitted it.
* Here the word is used in its literal sense. Elsewhere the word is often translated by "enjoy when it is not clear that something is actually eaten.”
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ غُلَامٌ يُخْرِّجُ لَهُ الْخَرَاجَ فَكَانَ أَبُو بَكْرٍ يَأْكُلُ مِنْ خَرَاجِهِ فَجَاءَ يَوْمًا بشيءٍ فأكلَ مِنْهُ أَبُو بَكْرٍ فَقَالَ لَهُ الْغُلَامُ: تَدْرِي مَا هَذَا؟ فَقَالَ أَبُو بَكْرٍ: وَمَا هُوَ؟ قَالَ: كُنْتُ تَكَهَّنْتُ لِإِنْسَانٍ فِي الْجَاهِلِيَّةِ وَمَا أُحسِنُ الكهَانةَ إِلاَّ أَنِّي خدَعتُه فلَقيَني فَأَعْطَانِي بِذَلِكَ فَهَذَا الَّذِي أَكَلْتَ مِنْهُ قَالَتْ: فَأَدْخَلَ أَبُو بَكْرٍ يَدَهُ فَقَاءَ كُلَّ شَيْءٍ فِي بَطْنه. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2786 |
| In-book reference | : Book 11, Hadith 28 |
Sahih Muslim 486
'A'isha reported:
One night I missed Allah's Messenger (may peace be upon him) from the bed, and when I sought him my hand touched the soles of his feet while he was in the state of prostration; they (feet) were raised and he was saying:" O Allah, I seek refuge in Thy pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee (Thy anger). I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيْلَةً مِنَ الْفِرَاشِ فَالْتَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ وَهُوَ فِي الْمَسْجِدِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ يَقُولُ
" اللَّهُمَّ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Reference | : Sahih Muslim 486 |
| In-book reference | : Book 4, Hadith 252 |
| USC-MSA web (English) reference | : Book 4, Hadith 986 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 140
It was narrated that 'Abbas bin 'Abdul-Muttalib said:
"We used to come across groups of Quraish who would be talking, but they would stop talking (when we approached). We mentioned that to the Messenger of Allah and he said: 'What is the matter with people who talk, then when they see a man from my family they stop talking? By Allah, faith will not enter a person's heart until he loves them for the sake of Allah and because of their closeness to me.'"
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سَبْرَةَ النَّخَعِيِّ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ كُنَّا نَلْقَى النَّفَرَ مِنْ قُرَيْشٍ وَهُمْ يَتَحَدَّثُونَ فَيَقْطَعُونَ حَدِيثَهُمْ فَذَكَرْنَا ذَلِكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" مَا بَالُ أَقْوَامٍ يَتَحَدَّثُونَ فَإِذَا رَأَوُا الرَّجُلَ مِنْ أَهْلِ بَيْتِي قَطَعُوا حَدِيثَهُمْ وَاللَّهِ لاَ يَدْخُلُ قَلْبَ رَجُلٍ الإِيمَانُ حَتَّى يُحِبَّهُمْ لِلَّهِ وَلِقَرَابَتِهِمْ مِنِّي " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 140 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 140 |
Sunan Ibn Majah 3206
It was
narrated that Sufyan bin Abu Zuhair said:
“I heard the Prophet
(saw) say: ‘Whoever keeps a dog that he does not need for farming
or
herding, one Qirat will be deducted from his (good) deeds each
day.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " . فَقِيلَ لَهُ أَنْتَ سَمِعْتَ مِنَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ إِي وَرَبِّ هَذَا الْمَسْجِدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3206 |
| In-book reference | : Book 28, Hadith 7 |
| English translation | : Vol. 4, Book 28, Hadith 3206 |
Sunan Ibn Majah 3515
It was
narrated that Jabir said:
“There was a family among the Ansar,
called Al ‘Amr bin Hazm, who used to recite Ruqyah for the scorpion
sting, but the Messenger of Allah (saw) forbade Ruqyah. They came to
him and said: ‘O Messenger of Allah! You have forbidden Ruqyah, but
we
recite Ruqyah against the scorpion’s sting.’ He said to them:
‘Recite
it to me.’ So they recited it to him, and he said: ‘There
is nothing
wrong with this, this is confirmed.’”
حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ أَهْلُ بَيْتٍ مِنَ الأَنْصَارِ يُقَالُ لَهُمْ آلُ عَمْرِو بْنِ حَزْمٍ يَرْقُونَ مِنَ الْحُمَةِ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ نَهَى عَنِ الرُّقَى فَأَتَوْهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ قَدْ نَهَيْتَ عَنِ الرُّقَى وَإِنَّا نَرْقِي مِنَ الْحُمَةِ . فَقَالَ لَهُمُ " اعْرِضُوا عَلَىَّ " . فَعَرَضُوهَا عَلَيْهِ فَقَالَ " لاَ بَأْسَ بِهَذِهِ هَذِهِ مَوَاثِيقُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3515 |
| In-book reference | : Book 31, Hadith 80 |
| English translation | : Vol. 4, Book 31, Hadith 3515 |
Sahih al-Bukhari 6165
Narrated Abu Sa`id Al-Khudri:
A bedouin said, "O Allah's Apostle! Inform me about the emigration." The Prophet said, "Waihaka (May Allah be merciful to you)! The question of emigration is a difficult one. Have you got some camels?" The bedouin said, "Yes." The Prophet said, "Do you pay their Zakat?" He said, "Yes." The Prophet said, "Go on doing like this from beyond the seas, for Allah will not let your deeds go in vain."
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه أَنَّ أَعْرَابِيًّا قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْهِجْرَةِ. فَقَالَ " وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ ". قَالَ نَعَمْ. قَالَ " فَهَلْ تُؤَدِّي صَدَقَتَهَا ". قَالَ نَعَمْ. قَالَ " فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ، فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ".
| Reference | : Sahih al-Bukhari 6165 |
| In-book reference | : Book 78, Hadith 191 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 186 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6690
Narrated Ka`b bin Malik:
In the last part of his narration about the three who remained behind (from the battle of Tabuk). (I said) "As a proof of my true repentance (for not joining the Holy battle of Tabuk), I shall give up all my property for the sake of Allah and His Apostle (as an expiation for that sin)." The Prophet said (to me), "Keep some of your wealth, for that is better for you."
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، وَكَانَ، قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ ـ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، فِي حَدِيثِهِ {َعَلَى الثَّلاَثَةِ الَّذِينَ خُلِّفُوا} َقَالَ فِي آخِرِ حَدِيثِهِ إِنَّ مِنْ تَوْبَتِي أَنِّي أَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَرَسُولِهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهْوَ خَيْرٌ لَكَ ".
| Reference | : Sahih al-Bukhari 6690 |
| In-book reference | : Book 83, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 681 |
| (deprecated numbering scheme) |
Riyad as-Salihin 187
Nu'man bin Bashir (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them : 'If we make a hole in the bottom of the ship, we shall not harm you.' If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe".
[Al- Bukhari].
[Al- Bukhari].
الرابع: عن النعمان بن بشير رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"مثل القائم على حدود الله والواقع فيها كمثل قوم استهموا على سفينة، فصار بعضهم أعلاها وبعضهم أسفلها، وكان الذين في أسفلها إذا استقوا من الماء مروا على من فوقهم فقالوا: لو أنا خرقنا في نصيبنا خرقًا ولم نؤذ من فوقنا ، فإن تركوهم وما أرادوا هلكوا وهلكوا جميعًا، وإن أخذوا على أيديهم نجوا ونجوا جميعا" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 187 |
| In-book reference | : Introduction, Hadith 187 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child, and he said, "She should break the fast and feed a poor man one mudd of wheat in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah, the Exalted and Glorified, says, 'And whoever of you is sick or on a journey should fast an equal number of other days, ' and they consider her pregnancy and her concern for her child as a sickness."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، سُئِلَ عَنِ الْمَرْأَةِ الْحَامِلِ، إِذَا خَافَتْ عَلَى وَلَدِهَا وَاشْتَدَّ عَلَيْهَا الصِّيَامُ قَالَ تُفْطِرُ وَتُطْعِمُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا مُدًّا مِنْ حِنْطَةٍ بِمُدِّ النَّبِيِّ صلى الله عليه وسلم . قَالَ مَالِكٌ وَأَهْلُ الْعِلْمِ يَرَوْنَ عَلَيْهَا الْقَضَاءَ كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ {فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ} وَيَرَوْنَ ذَلِكَ مَرَضًا مِنَ الأَمْرَاضِ مَعَ الْخَوْفِ عَلَى وَلَدِهَا .
| USC-MSA web (English) reference | : Book 18, Hadith 52 |
| Arabic reference | : Book 18, Hadith 685 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا} أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ .
| USC-MSA web (English) reference | : Book 28, Hadith 3 |
| Arabic reference | : Book 28, Hadith 1096 |
Sahih al-Bukhari 883
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، قَالَ أَخْبَرَنِي أَبِي، عَنِ ابْنِ وَدِيعَةَ، عَنْ سَلْمَانَ الْفَارِسِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ، وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ، وَيَدَّهِنُ مِنْ دُهْنِهِ، أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ، فَلاَ يُفَرِّقُ بَيْنَ اثْنَيْنِ، ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ، ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الإِمَامُ، إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى ".
| Reference | : Sahih al-Bukhari 883 |
| In-book reference | : Book 11, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 8 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4799
It was narrated that Ibn 'Umar said:
"The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka'bah. He praised and glorified Allah, then he said: 'Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا ابْنُ جُدْعَانَ، سَمِعَهُ مِنَ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ عَلَى دَرَجَةِ الْكَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ
" الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ أَلاَ إِنَّ قَتِيلَ الْعَمْدِ الْخَطَإِ بِالسَّوْطِ وَالْعَصَا شِبْهِ الْعَمْدِ فِيهِ مِائَةٌ مِنَ الإِبِلِ مُغَلَّظَةٌ مِنْهَا أَرْبَعُونَ خَلِفَةٌ فِي بُطُونِهَا أَوْلاَدُهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4799 |
| In-book reference | : Book 45, Hadith 94 |
| English translation | : Vol. 5, Book 45, Hadith 4803 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2889
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Whoever recites Ha Mum Ad-Dukhan during Friday night, he shall be forgiven."
حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ هِشَامٍ أَبِي الْمِقْدَامِ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ حم الدُّخَانَ فِي لَيْلَةِ الْجُمُعَةِ غُفِرَ لَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَهِشَامٌ أَبُو الْمِقْدَامِ يُضَعَّفُ وَلَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ هَكَذَا قَالَ أَيُّوبُ وَيُونُسُ بْنُ عُبَيْدٍ وَعَلِيُّ بْنُ زَيْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2889 |
| In-book reference | : Book 45, Hadith 15 |
| English translation | : Vol. 5, Book 42, Hadith 2889 |
Sunan an-Nasa'i 5533
It was narrated that Abu Al-Aswad Al-Sulami said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minal-hadmi, wa a'udhu bika minat-taraddi, wa a'udhu bika minal-gharaqi, wal-hariqi, wa a'udhu bika an yatakhabbatanish-shaitanu 'indal-mawti, wa a'udhu bika an amuta fi sabilika mudbiran, wa a'udhu bika an amuta ladigha (O Allah, I seek refuge in You from being crushed by a falling wall, and I seek refuge with You from drowning or being burned, and I seek refuge with You from being led astray by the Shaitan at the time of death, and I seek refuge with You from being killed for Your sake while fleeing the battlefield, and I seek refuge with You from dying of a scorpion sting.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي صَيْفِيٌّ، مَوْلَى أَبِي أَيُّوبَ الأَنْصَارِيُّ عَنْ أَبِي الأَسْوَدِ السُّلَمِيِّ، هَكَذَا قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَدْمِ وَأَعُوذُ بِكَ مِنَ التَّرَدِّي وَأَعُوذُ بِكَ مِنَ الْغَرَقِ وَالْحَرِيقِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَعُوذُ بِكَ أَنْ أَمُوتَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5533 |
| In-book reference | : Book 50, Hadith 106 |
| English translation | : Vol. 6, Book 50, Hadith 5535 |
Sahih Muslim 2068 h
Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (may peace he upon him) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said:
I sent it to you that you might get money thereby.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ قَالَ لِي سَالِمُ بْنُ عَبْدِ اللَّهِ فِي الإِسْتَبْرَقِ قَالَ قُلْتُ مَا غَلُظَ مِنَ الدِّيبَاجِ وَخَشُنَ مِنْهُ . فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ رَأَى عُمَرُ عَلَى رَجُلٍ حُلَّةً مِنْ إِسْتَبْرَقٍ فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم . فَذَكَرَ نَحْوَ حَدِيثِهِمْ غَيْرَ أَنَّهُ قَالَ فَقَالَ
" إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتُصِيبَ بِهَا مَالاً " .
| Reference | : Sahih Muslim 2068h |
| In-book reference | : Book 37, Hadith 23 |
| USC-MSA web (English) reference | : Book 24, Hadith 5148 |
| (deprecated numbering scheme) |
Sahih Muslim 2385
Ibn Abu Mulaika reported:
I heard `A'isha as saying and she was asked as to whom Allah's Messenger (saws) would have nominated as his successor if he had to nominate one at all. She said: Abu Bakr. It was said to her: Then whom after Abu Bakr? She said: `Umar. It was said to her. Then whom after `Umar? She said: Abu `Ubaida b. al-Jarrah, and then she kept quiet at this.
وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ أَبِي عُمَيْسٍ، ح
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنِ ابْنِ،
أَبِي مُلَيْكَةَ سَمِعْتُ عَائِشَةَ، وَسُئِلَتْ، مَنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُسْتَخْلِفًا لَوِ
اسْتَخْلَفَهُ قَالَتْ أَبُو بَكْرٍ . فَقِيلَ لَهَا ثُمَّ مَنْ بَعْدَ أَبِي بَكْرٍ قَالَتْ عُمَرُ . ثُمَّ قِيلَ لَهَا مَنْ بَعْدَ
عُمَرَ قَالَتْ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ . ثُمَّ انْتَهَتْ إِلَى هَذَا .
| Reference | : Sahih Muslim 2385 |
| In-book reference | : Book 44, Hadith 10 |
| USC-MSA web (English) reference | : Book 31, Hadith 5877 |
| (deprecated numbering scheme) |
Sahih Muslim 2880 a
Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:
There is no being worthy of worship except Allah; there is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much. And Sufyan made a sign of ten with the help of his hand (in order to indicate the width of the gap) and I said: Allah's Messenger, would we be perished in spite of the fact that there would be good people amongst us? Thereupon he said: Of course, but only when the evil predominates.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ،
بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ بِنْتِ جَحْشٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَيْقَظَ
مِنْ نَوْمِهِ وَهُوَ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ
يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ " . وَعَقَدَ سُفْيَانُ بِيَدِهِ عَشَرَةً . قُلْتُ يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا
الصَّالِحُونَ قَالَ " نَعَمْ إِذَا كَثُرَ الْخَبَثُ " .
| Reference | : Sahih Muslim 2880a |
| In-book reference | : Book 54, Hadith 1 |
| USC-MSA web (English) reference | : Book 41, Hadith 6881 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2399
Narrated Abu Huraira:
The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا مِنْ مُؤْمِنٍ إِلاَّ وَأَنَا أَوْلَى بِهِ فِي الدُّنْيَا وَالآخِرَةِ اقْرَءُوا إِنْ شِئْتُمْ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ} فَأَيُّمَا مُؤْمِنٍ مَاتَ وَتَرَكَ مَالاً فَلْيَرِثْهُ عَصَبَتُهُ مَنْ كَانُوا، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَلْيَأْتِنِي فَأَنَا مَوْلاَهُ ".
| Reference | : Sahih al-Bukhari 2399 |
| In-book reference | : Book 43, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 584 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5081
Abu al-Darda’ said:
if anyone says seven times morning and evening; “Allah sufficeth me: there is no god but He; on him is my trust- he, the Lord of the Throne (of glory) Supreme”, Allah will be sufficient for him against anything which grieves him, whether he is true or false in (repeating) them.
حَدَّثَنَا يَزِيدُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ مُسْلِمٍ الدِّمَشْقِيُّ، - وَكَانَ مِنْ ثِقَاتِ الْمُسْلِمِينَ مِنَ الْمُتَعَبِّدِينَ - قَالَ حَدَّثَنَا مُدْرِكُ بْنُ سَعْدٍ - قَالَ يَزِيدُ شَيْخٌ ثِقَةٌ - عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ عَنْ أُمِّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ رضى الله عنه قَالَ مَنْ قَالَ إِذَا أَصْبَحَ وَإِذَا أَمْسَى حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ سَبْعَ مَرَّاتٍ كَفَاهُ اللَّهُ مَا أَهَمَّهُ صَادِقًا كَانَ بِهَا أَوْ كَاذِبًا .
| Grade: | Mawdu' (Fabricated) (Al-Albani) | موضوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5081 |
| In-book reference | : Book 43, Hadith 309 |
| English translation | : Book 42, Hadith 5063 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2938
Narrated Ibn Ishaq:
Sahib maks means one who (receives) tithes (from) people.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْقَطَّانُ، عَنِ ابْنِ مَغْرَاءَ، عَنِ ابْنِ إِسْحَاقَ، قَالَ الَّذِي يَعْشُرُ النَّاسَ يَعْنِي صَاحِبَ الْمَكْسِ .
| Grade: | Maqtu' (Al-Albani) | مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2938 |
| In-book reference | : Book 20, Hadith 11 |
| English translation | : Book 19, Hadith 2932 |
Sunan Abi Dawud 2256
Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(saws) in the morning and said Apostle of Allaah(saws) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(saws) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ....” When the Apostle of Allaah(saws) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(saws) said “Send for her. She then came.” The Apostle of Allaah(saws) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(saws) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(saws) separated them from each other and ...
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ هِلاَلُ بْنُ أُمَيَّةَ وَهُوَ أَحَدُ الثَّلاَثَةِ الَّذِينَ تَابَ اللَّهُ عَلَيْهِمْ فَجَاءَ مِنْ أَرْضِهِ عَشِيًّا فَوَجَدَ عِنْدَ أَهْلِهِ رَجُلاً فَرَأَى بِعَيْنَيْهِ وَسَمِعَ بِأُذُنَيْهِ فَلَمْ يَهِجْهُ حَتَّى أَصْبَحَ ثُمَّ غَدَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي جِئْتُ أَهْلِي عِشَاءً فَوَجَدْتُ عِنْدَهُمْ رَجُلاً فَرَأَيْتُ بِعَيْنِي وَسَمِعْتُ بِأُذُنِي فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا جَاءَ بِهِ وَاشْتَدَّ عَلَيْهِ فَنَزَلَتْ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ } الآيَتَيْنِ كِلْتَيْهِمَا فَسُرِّيَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَبْشِرْ يَا هِلاَلُ قَدْ جَعَلَ اللَّهُ عَزَّ وَجَلَّ لَكَ فَرَجًا وَمَخْرَجًا " . قَالَ هِلاَلٌ قَدْ كُنْتُ أَرْجُو ذَلِكَ مِنْ رَبِّي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْسِلُوا إِلَيْهَا " . فَجَاءَتْ فَتَلاَ عَلَيْهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَكَّرَهُمَا وَأَخْبَرَهُمَا أَنَّ عَذَابَ الآخِرَةِ أَشَدُّ مِنْ عَذَابِ الدُّنْيَا فَقَالَ هِلاَلٌ وَاللَّهِ لَقَدْ صَدَقْتُ عَلَيْهَا فَقَالَتْ قَدْ كَذَبَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَعِنُوا بَيْنَهُمَا " . فَقِيلَ لِهِلاَلٍ اشْهَدْ . فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ فَلَمَّا كَانَتِ الْخَامِسَةُ قِيلَ لَهُ يَا هِلاَلُ اتَّقِ اللَّهَ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الآخِرَةِ وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْكَ الْعَذَابَ . فَقَالَ وَاللَّهِ لاَ يُعَذِّبُنِي اللَّهُ عَلَيْهَا كَمَا لَمْ يَجْلِدْنِي عَلَيْهَا . فَشَهِدَ الْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ثُمَّ قِيلَ لَهَا اشْهَدِي . فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ فَلَمَّا كَانَتِ الْخَامِسَةُ قِيلَ لَهَا اتَّقِي اللَّهَ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الآخِرَةِ وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْكِ الْعَذَابَ . فَتَلَكَّأَتْ سَاعَةً ثُمَّ قَالَتْ وَاللَّهِ لاَ أَفْضَحُ قَوْمِي فَشَهِدَتِ الْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ فَفَرَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا وَقَضَى أَنْ لاَ يُدْعَى وَلَدُهَا لأَبٍ وَلاَ تُرْمَى وَلاَ يُرْمَى وَلَدُهَا وَمَنْ رَمَاهَا أَوْ رَمَى وَلَدَهَا فَعَلَيْهِ الْحَدُّ وَقَضَى أَنْ لاَ بَيْتَ لَهَا عَلَيْهِ وَلاَ قُوتَ مِنْ أَجْلِ أَنَّهُمَا يَتَفَرَّقَانِ مِنْ غَيْرِ طَلاَقٍ وَلاَ مُتَوَفَّى عَنْهَا وَقَالَ " إِنْ جَاءَتْ بِهِ أُصَيْهِبَ أُرَيْصِحَ أُثَيْبِجَ حَمْشَ السَّاقَيْنِ فَهُوَ لِهِلاَلٍ وَإِنْ جَاءَتْ بِهِ أَوْرَقَ جَعْدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَ الأَلْيَتَيْنِ فَهُوَ لِلَّذِي رُمِيَتْ بِهِ فَجَاءَتْ بِهِ أَوْرَقَ جَعْدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَ الأَلْيَتَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْلاَ الأَيْمَانُ لَكَانَ لِي وَلَهَا شَأْنٌ " . قَالَ عِكْرِمَةُ فَكَانَ بَعْدَ ذَلِكَ أَمِيرًا عَلَى مُضَرَ وَمَا يُدْعَى لأَبٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2256 |
| In-book reference | : Book 13, Hadith 82 |
| English translation | : Book 12, Hadith 2248 |
Malik said, "Neither a free man nor a slave who divorces a slave- girl nor a slave who divorces a free woman, in an irrevocable divorce, is obliged to pay maintenance even if she is pregnant, and he cannot return to her."
Malik said, "A free man is not obliged to pay for the suckling of his son when he is a slave of other people, nor is a slave obliged to spend his money for what his master owns except with the permission of his master."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ أَيُّمَا امْرَأَةٍ فَقَدَتْ زَوْجَهَا فَلَمْ تَدْرِ أَيْنَ هُوَ فَإِنَّهَا تَنْتَظِرُ أَرْبَعَ سِنِينَ ثُمَّ تَعْتَدُّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تَحِلُّ . قَالَ مَالِكٌ وَإِنْ تَزَوَّجَتْ بَعْدَ انْقِضَاءِ عِدَّتِهَا فَدَخَلَ بِهَا زَوْجُهَا أَوْ لَمْ يَدْخُلْ بِهَا فَلاَ سَبِيلَ لِزَوْجِهَا الأَوَّلِ إِلَيْهَا . قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا وَإِنْ أَدْرَكَهَا زَوْجُهَا قَبْلَ أَنْ تَتَزَوَّجَ فَهُوَ أَحَقُّ بِهَا . قَالَ مَالِكٌ وَأَدْرَكْتُ النَّاسَ يُنْكِرُونَ الَّذِي قَالَ بَعْضُ النَّاسِ عَلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ يُخَيَّرُ زَوْجُهَا الأَوَّلُ إِذَا جَاءَ فِي صَدَاقِهَا أَوْ فِي امْرَأَتِهِ .
| USC-MSA web (English) reference | : Book 29, Hadith 51 |
| Arabic reference | : Book 29, Hadith 1212 |
Riyad as-Salihin 1020
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) put me in charge of charity of Ramadan (Sadaqat-ul- Fitr). Somebody came to me and began to take away some food-stuff. I caught him and said, "I must take you to the Messenger of Allah (PBUH)." He said, "I am a needy man with a large family, and so I have a pressing need." I let him go. When I saw the Messenger of Allah (PBUH) next morning, he asked me, "O Abu Hurairah! What did your captive do last night?" I said, "O Messenger of Allah! He complained of a pressing need and a big family. I felt pity for him so I let him go." He (PBUH) said, "He told you a lie and he will return." I was sure, according to the saying of the Messenger of Allah (PBUH) that he would return. I waited for him. He sneaked up again and began to steal food-stuff from the Sadaqah. I caught him and said; "I must take you to the Messenger of Allah (PBUH)." He said, "Let go of me, I am a needy man. I have to bear the expenses of a big family. I will not come back." So I took pity on him and let him go. I went at dawn to the Messenger of Allah (PBUH) who asked me, "O Abu Hurairah! What did your captive do last night?" I replied, "O Messenger of Allah! He complained of a pressing want and the burden of a big family. I took pity on him and so I let him go." He (PBUH) said, "He told you a lie and he will return." (That man) came again to steal the food-stuff. I arrested him and said, "I must take you to the Messenger of Allah (PBUH), and this is the last of three times. You promised that you would not come again but you did." He said, "Let go of me, I shall teach you some words with which Allah may benefit you." I asked, "What are those words?" He replied, "When you go to bed, recite Ayat-ul- Kursi (2:255) for there will be a guardian appointed over you from Allah, and Satan will not be able to approach you till morning." So I let him go. Next morning the Messenger of Allah (PBUH) asked me, "What did your prisoner do last night." I answered, "He promised to teach me some words which he claimed will benefit me before Allah. So I let him go." The Messenger of Allah (PBUH) asked, "What are those words that he taught you?" I said, "He told me: 'When you go to bed, recite Ayat- ul-Kursi from the beginning to the end i.e.,[ Allah! none has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in ...
وعن أبي هريرة رضي الله عنه قال: وكلني رسول الله صلى الله عليه وسلم بحفظ زكاة رمضان، فأتاني آتٍ، فجعل يحثو من الطعام، فأخذته فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم قال: إني محتاج، وعلي عيال، وبي حاجة شديدة، فخليت عنه، فأصبحت، فقال رسول الله صلى الله عليه وسلم :" يا أبا هريرة، ما فعل أسيرك البارحة؟" قلت: يا رسول الله شكا حاجة وعيالا، فرحمته، فخليت سبيله. فقال: " أما إنه قد كذبك وسيعود" فعرفت أنه سيعود لقول رسول الله صلى الله عليه وسلم فرصدته، فجاء يحثو من الطعام، فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم، قال: دعني فإني محتاج، وعلي عيال لا أعود، فرحمته فخليت سبيله، فأصبحت فقال لي رسول الله صلى الله عليه وسلم: "يا أبا هريرة، ما فعل أسيرك البارحة؟" قلت: يا رسول الله شكا حاجة وعيالا فرحمته، فخليت سبيله، فقال: "إنه قد كذبك وسيعود" فرصدته الثالثة. فجاء يحثو من الطعام، فأخذته، فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم، وهذا آخر ثلاث أنك تزعم أنك لا تعود، ثم تعود! فقال: دعني فإني أعلمك كلمات ينفعك الله بها، قلت: ما هن؟ قال: إذا أويت إلى فراشك فاقرأ آية الكرسي، فإنه لن يزال عليك من الله حافظ، ولا يقربك شيطان حتى تصبح، فخليت سبيله فأصبحت، فقال لي رسول الله صلى الله عليه وسلم: "ما فعل أسيرك البارحة؟ " قلت: يا رسول الله زعم أنه يعلمني كلمات ينفعني الله بها، فخليت سبيله. قال: "ما هي؟" قلت: قال لي: إذا أويت إلى فراشك فاقرأ آية الكرسي من أولها حتى تختم الآية: {الله لا إله إلا هو الحي القيوم} وقال لي: لا يزال عليك من الله حافظ، ولن يقربك شيطان حتى تصبح، فقال النبي صلى الله عليه وسلم: "أما إنه قد صدقك وهو كذوب، تعلم من تخاطب منذ ثلاث يا أبا هريرة " ؟ قلت: لا، قال: "ذاك شيطان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1020 |
| In-book reference | : Book 8, Hadith 30 |
Mishkat al-Masabih 1087
He reported God’s Messenger as saying, “Straighten your rows, for the straightening of the rows is part of the iqama for prayer."
(Bukhari and Muslim, but Muslim has “part of the perfection of prayer.’’)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَوُّوا صُفُوفَكُمْ فَإِنَّ تَسْوِيَةَ الصُّفُوفِ من إِقَامَة الصَّلَاة» . إِلَّا أَنَّ عِنْدَ مُسْلِمٍ: «مِنْ تَمَامِ الصَّلَاةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1087 |
| In-book reference | : Book 4, Hadith 504 |
Mishkat al-Masabih 4105
Ibn Abbas said God’s messenger prohibited every beast of prey with a fang and every bird with a talon.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَكُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4105 |
| In-book reference | : Book 20, Hadith 41 |
Bulugh al-Maram 745
A’ishah (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) came to Makkah, he entered from its higher side (a place now called al-Mu'alla gate) and went out from its lower side (now called Kuda).’ Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا: { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -لَمَّا جَاءَ إِلَى مَكَّةَ دَخَلَهَا مِنْ أَعْلَاهَا, وَخَرَجَ مِنْ أَسْفَلِهَا } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 745 |
| In-book reference | : Book 6, Hadith 38 |
| English translation | : Book 6, Hadith 764 |
'A’isha (RAA) narrated, ’The Messenger of Allah (P.B.U.H.) used to perform I'tikaf during the last ten days of Ramadan until he died. Then his wives used to perform I'tikaf after his death.’ Agreed upon.
وَعَنْهَا: { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَعْتَكِفُ اَلْعَشْرَ اَلْأَوَاخِرَ مِنْ رَمَضَانَ, حَتَّى تَوَفَّاهُ اَللَّهُ, ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 50 |
| English translation | : Book 5, Hadith 719 |
| Arabic reference | : Book 5, Hadith 699 |
Mishkat al-Masabih 174
He also reported God's messenger as saying, “Follow the main body, for he who is separate from it will be separate in hell.” 1
1 The source is lacking. The editor of Damascus edition quotes Mirak Shah as saying Ibn Majah gives this tradition from Anas. Ibn Majah (fitran, 8) has part of this in a tradition from Anas.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اتَّبِعُوا السَّوَادَ الْأَعْظَمَ فَإِنَّهُ مَنْ شَذَّ شَذَّ فِي النَّارِ» . رَوَاهُ ابْنُ مَاجَهْ من حَدِيث أنس
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 174 |
| In-book reference | : Book 1, Hadith 166 |
Mishkat al-Masabih 1985
‘Umar reported God’s messenger as saying, “When the night approaches on this side and the day retreats on that side and the sun sets, he who fasts has reached the time to break it.”
(Bukhari and Muslim.)
وَعَنْ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَقْبَلَ اللَّيْل من هَهُنَا وَأدبر النَّهَار من هَهُنَا وَغَرَبَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1985 |
| In-book reference | : Book 7, Hadith 29 |
Mishkat al-Masabih 3413
Abu Huraira reported God’s Messenger as saying, "If anyone swears an oath and considers something else to be better than it he should make atonement for his oath and do that.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وليفعل» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3413 |
| In-book reference | : Book 15, Hadith 8 |
Riyad as-Salihin 1702
Anas (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who has eaten from this plant (i.e., garlic) should not approach us and should not offer Salat (prayer) along with us."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال النبي صلى الله عليه وسلم :
"من أكل من هذه الشجرة، فلا يقربنا، ولا يصلين معنا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1702 |
| In-book reference | : Book 17, Hadith 192 |
Sahih al-Bukhari 1454
Narrated Anas:
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.'
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ، أَنَّ أَنَسًا، حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ هَذَا الْكِتَابَ لَمَّا وَجَّهَهُ إِلَى الْبَحْرَيْنِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
" هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ، وَالَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَهُ، فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا، وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِ فِي أَرْبَعٍ وَعِشْرِينَ مِنَ الإِبِلِ فَمَا دُونَهَا مِنَ الْغَنَمِ مِنْ كُلِّ خَمْسٍ شَاةٌ، إِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلاَثِينَ فَفِيهَا بِنْتُ مَخَاضٍ أُنْثَى، فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ فَفِيهَا بِنْتُ لَبُونٍ أُنْثَى، فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ، فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ إِلَى خَمْسٍ وَسَبْعِينَ فَفِيهَا جَذَعَةٌ، فَإِذَا بَلَغَتْ ـ يَعْنِي ـ سِتًّا وَسَبْعِينَ إِلَى تِسْعِينَ فَفِيهَا بِنْتَا لَبُونٍ، فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ، وَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَمَنْ لَمْ يَكُنْ مَعَهُ إِلاَّ أَرْبَعٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا، فَإِذَا بَلَغَتْ خَمْسًا مِنَ الإِبِلِ فَفِيهَا شَاةٌ، وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةٍ شَاةٌ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إِلَى مِائَتَيْنِ شَاتَانِ، فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ إِلَى ثَلاَثِمِائَةٍ فَفِيهَا ثَلاَثٌ، فَإِذَا زَادَتْ عَلَى ثَلاَثِمِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ، فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا، وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ، فَإِنْ لَمْ تَكُنْ إِلاَّ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَىْءٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا ".
| Reference | : Sahih al-Bukhari 1454 |
| In-book reference | : Book 24, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 534 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2662
Ibn ‘Umar said that al-‘Abbas b. ‘Abd al-Muttalib asked permission from God’s messenger to spend in Mecca the nights which were spent at Mina on account of his office of supplying water, and he gave him permission.
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ قَالَ: اسْتَأْذَنَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ منى من أجلِ سِقايتِهِ فَأذن لَهُ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2662 |
| In-book reference | : Book 10, Hadith 153 |
Mishkat al-Masabih 1261
‘A’isha said that during the whole night God’s Messenger observed, a witr at the beginning, middle and end, his witr finishing at dawn.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: مِنْ كُلَّ اللَّيْلِ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوَّلِ اللَّيْلِ وَأَوْسَطِهِ وَآخِرِهِ وَانْتَهَى وَتْرُهُ إِلَى السَّحَرِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1261 |
| In-book reference | : Book 4, Hadith 676 |
Mishkat al-Masabih 1412
Abu Huraira reported God’s Messenger as saying, “If anyone is in time for a rak‘a in the prayer along with the imam he has said the whole prayer.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ أَدْرَكَ رَكْعَةً مِنَ الصَّلَاةِ مَعَ الإِمَام فقد أدْرك الصَّلَاة كلهَا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1412 |
| In-book reference | : Book 4, Hadith 813 |
Bulugh al-Maram 103
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave”. [Reported by Ad-Daraqutni]
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اِسْتَنْزِهُوا مِنْ اَلْبَوْلِ, فَإِنَّ عَامَّةَ عَذَابِ اَلْقَبْرِ مِنْهُ } رَوَاهُ اَلدَّارَقُطْنِيّ ُ 1 .
| Reference | : Bulugh al-Maram 103 |
| In-book reference | : Book 1, Hadith 122 |
| English translation | : Book 1, Hadith 109 |
Mishkat al-Masabih 2083
‘A'isha reported God's messenger as saying, “Seek lailat al-qadr on an old number night among the last ten in Ramadan.”
Bukhari transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الْأَوَاخِرِ من رَمَضَان» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 2083 |
| In-book reference | : Book 7, Hadith 125 |
Al-Adab Al-Mufrad 1158
Malik ibn Zubayd said, "We passed by Abu Dharr at ar-Rabadha.
He said, 'Where have you come from?' We said, 'Makka - or from the
Ancient House.' He said, 'Is this what you have done?' We said, 'Yes.'
He said, 'And was there commerce or selling with it?' 'No,' he replied.
He said, 'Then resume your actions anew.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ مَالِكِ بْنِ زُبَيْدٍ قَالَ: مَرَرْنَا عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ، فَقَالَ: مِنْ أَيْنَ أَقْبَلْتُمْ؟ قُلْنَا: مِنْ مَكَّةَ، أَوْ مِنَ الْبَيْتِ الْعَتِيقِ، قَالَ: هَذَا عَمَلُكُمْ؟ قُلْنَا: نَعَمْ، قَالَ: أَمَا مَعَهُ تِجَارَةٌ وَلاَ بَيْعٌ؟ قُلْنَا: لاَ، قَالَ: اسْتَأْنِفُوا الْعَمَلَ.
| Reference | : Al-Adab Al-Mufrad 1158 |
| In-book reference | : Book 47, Hadith 5 |
| English translation | : Book 47, Hadith 1158 |
Hadith 19, 40 Hadith Shah Waliullah
Indeed, in poetry there is wisdom and in eloquence there is magic.
وَ إِنَّ مِنَ الشِّعْرِ لَحِکْمَةً وَاِنَّ مِنَ الْبَیَانِ لَسِحْرًا
| Reference | : Hadith 19, 40 Hadith Shah Waliullah |
Narrated ['Aishah (RA)]:
The Prophet (SAW) was more particular about offering the two (optional) Rak'at at dawn than he was about offering any of the other optional prayers.
[Agreed upon].
وَعَنْهَا قَالَتْ : { لَمْ يَكُنْ اَلنَّبِيُّ - صلى الله عليه وسلم -عَلَى شَيْءٍ مِنْ اَلنَّوَافِلِ أَشَدَّ تَعَاهُدًا مِنْهُ عَلَى رَكْعَتَيْ اَلْفَجْرِ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 258 |
| English translation | : Book 2, Hadith 350 |
| Arabic reference | : Book 2, Hadith 355 |
Mishkat al-Masabih 2934
He reported the Prophet as saying, “Place trust in him who trusts you, but do not cheat him who cheats you.”
Tirmidhi, Abu Dawud and Darimi transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2934 |
| In-book reference | : Book 11, Hadith 170 |
Jami` at-Tirmidhi 135
Abu Hurairah narrated that :
the Prophet said: "Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad."
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَبَهْزُ بْنُ أَسَدٍ، قَالُوا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَكِيمٍ الأَثْرَمِ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ صلى الله عليه وسلم " . قَالَ أَبُو عِيسَى لاَ نَعْرِفُ هَذَا الْحَدِيثَ إِلاَّ مِنْ حَدِيثِ حَكِيمٍ الأَثْرَمِ عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ عَنْ أَبِي هُرَيْرَةَ . وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ عَلَى التَّغْلِيظِ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَتَى حَائِضًا فَلْيَتَصَدَّقْ بِدِينَارٍ " . فَلَوْ كَانَ إِتْيَانُ الْحَائِضِ كُفْرًا لَمْ يُؤْمَرْ فِيهِ بِالْكَفَّارَةِ . وَضَعَّفَ مُحَمَّدٌ هَذَا الْحَدِيثَ مِنْ قِبَلِ إِسْنَادِهِ . وَأَبُو تَمِيمَةَ الْهُجَيْمِيُّ اسْمُهُ طَرِيفُ بْنُ مُجَالِدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 135 |
| In-book reference | : Book 1, Hadith 135 |
| English translation | : Vol. 1, Book 1, Hadith 135 |
Sahih al-Bukhari 6329
Narrated Abu Huraira:
The people said, "O Allah's Apostle! The rich people have got the highest degrees of prestige and the permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing, by doing which, you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten times, and 'AllahuAkbar' ten times after every prayer."
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَزِيدُ، أَخْبَرَنَا وَرْقَاءُ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ،. قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ وَالنَّعِيمِ الْمُقِيمِ. قَالَ " كَيْفَ ذَاكَ ". قَالَ صَلَّوْا كَمَا صَلَّيْنَا، وَجَاهَدُوا كَمَا جَاهَدْنَا، وَأَنْفَقُوا مِنْ فُضُولِ أَمْوَالِهِمْ، وَلَيْسَتْ لَنَا أَمْوَالٌ. قَالَ " أَفَلاَ أُخْبِرُكُمْ بِأَمْرٍ تُدْرِكُونَ مَنْ كَانَ قَبْلَكُمْ، وَتَسْبِقُونَ مَنْ جَاءَ بَعْدَكُمْ، وَلاَ يَأْتِي أَحَدٌ بِمِثْلِ مَا جِئْتُمْ، إِلاَّ مَنْ جَاءَ بِمِثْلِهِ، تُسَبِّحُونَ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا، وَتَحْمَدُونَ عَشْرًا، وَتُكَبِّرُونَ عَشْرًا ". تَابَعَهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ سُمَىٍّ وَرَوَاهُ ابْنُ عَجْلاَنَ عَنْ سُمَىٍّ وَرَجَاءِ بْنِ حَيْوَةَ. وَرَوَاهُ جَرِيرٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي الدَّرْدَاءِ. وَرَوَاهُ سُهَيْلٌ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6329 |
| In-book reference | : Book 80, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 341 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2948
Narrated Ibn 'Abbas:
"A man said 'O Messenger of Allah! Which deed is most virtuous to Allah?' He said: 'Al-Hallul-Murtahil'' He said: 'What is Al-Hallul-Murtahil?' He said: 'The one who recites from the beginning of the Qur'an to the end of it, every time he sets out (on a trip).'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ الرَّبِيعِ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ " الْحَالُّ الْمُرْتَحِلُ " . قَالَ وَمَا الْحَالُّ الْمُرْتَحِلُ قَالَ " الَّذِي يَضْرِبُ مِنْ أَوَّلِ الْقُرْآنِ إِلَى آخِرِهِ كُلَّمَا حَلَّ ارْتَحَلَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ وَإِسْنَادُهُ لَيْسَ بِالْقَوِيِّ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ عَنِ الْهَيْثَمِ بْنِ الرَّبِيعِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2948 |
| In-book reference | : Book 46, Hadith 22 |
| English translation | : Vol. 5, Book 43, Hadith 2948 |
Jami` at-Tirmidhi 3766
Narrated Abu Hurairah:
"I used to ask a man from among the Companions of the Prophet (SAW) concerning Ayat of the Qur'an which I would be more knowledgeable about than him, so that he might inform me something (more about them). So when I would ask Ja'far bin Abi Talib, he would not answer me until he would go with me to his place and say to his wife: 'O Asma, give us some food.' Once she had given us some food, he would answer me. And Ja'far used to love the poor and sit with them, and speak with them, and they would speak with him, so the Messenger of Allah (SAW) used to call him Abu Al-Masakin (the Father of the Poor).
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَبُو يَحْيَى التَّيْمِيُّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ أَبُو إِسْحَاقَ الْمَخْزُومِيُّ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ إِنْ كُنْتُ لأَسْأَلُ الرَّجُلَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ الآيَاتِ مِنَ الْقُرْآنِ أَنَا أَعْلَمُ بِهَا مِنْهُ مَا أَسْأَلُهُ إِلاَّ لِيُطْعِمَنِي شَيْئًا فَكُنْتُ إِذَا سَأَلْتُ جَعْفَرَ بْنَ أَبِي طَالِبٍ لَمْ يُجِبْنِي حَتَّى يَذْهَبَ بِي إِلَى مَنْزِلِهِ فَيَقُولُ لاِمْرَأَتِهِ يَا أَسْمَاءُ أَطْعِمِينَا شَيْئًا . فَإِذَا أَطْعَمَتْنَا أَجَابَنِي وَكَانَ جَعْفَرٌ يُحِبُّ الْمَسَاكِينَ وَيَجْلِسُ إِلَيْهِمْ وَيُحَدِّثُهُمْ وَيُحَدِّثُونَهُ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَكْنِيهِ بِأَبِي الْمَسَاكِينِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَأَبُو إِسْحَاقَ الْمَخْزُومِيُّ هُوَ إِبْرَاهِيمُ بْنُ الْفَضْلِ الْمَدَنِيُّ وَقَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ وَلَهُ غَرَائِبُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3766 |
| In-book reference | : Book 49, Hadith 165 |
| English translation | : Vol. 1, Book 46, Hadith 3766 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1957
Al-Bara bin Azib narrated that the Messenger of Allah said :
"Whoever gives someone some milk or silver, or guides him through a strait, then he will have the reward similar to freeing a slave."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْسَجَةَ، يَقُولُ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ مَنَحَ مَنِيحَةَ لَبَنٍ أَوْ وَرِقٍ أَوْ هَدَى زُقَاقًا كَانَ لَهُ مِثْلُ عِتْقِ رَقَبَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَى مَنْصُورُ بْنُ الْمُعْتَمِرِ وَشُعْبَةُ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ هَذَا الْحَدِيثَ . وَفِي الْبَابِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ . وَمَعْنَى قَوْلِهِ " مَنْ مَنَحَ مَنِيحَةَ وَرِقٍ " . إِنَّمَا يَعْنِي بِهِ قَرْضَ الدَّرَاهِمِ قَوْلُهُ " أَوْ هَدَى زُقَاقًا " . يَعْنِي بِهِ هِدَايَةَ الطَّرِيقِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1957 |
| In-book reference | : Book 27, Hadith 63 |
| English translation | : Vol. 4, Book 1, Hadith 1957 |
Sunan Abi Dawud 1285
Narrated Abu Dharr:
The Prophet (saws) as saying: In the morning alms are due for every bone in man's body. His salutation to everyone he meets is alms, his enjoining good is alms, his forbidding what is evil is alms, the removal of harmful thing from the way is alms, to have sexual intercourse with one's wife if alms, and two rak'ahs which one prays in the Duha serve instead of that.
Abu Dawud said: The tradition narrated by 'Abbad is more perfect (than the version narrated by Musaddad). Musaddad did not mention in his version "the command (of good) and the prohibition (of evil)". Instead, he added in his version saying: "Such and such." Ibn Ma'na added in his version: "They (the people) said: Messenger of Allah, how is that one of us fulfills his desire and still there are alms for him (i.e. is rewarded)? He replied: What do you think if you had unlawful sexual intercourse, would he not have been a sinner ?
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، عَنْ عَبَّادِ بْنِ عَبَّادٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - الْمَعْنَى - عَنْ وَاصِلٍ، عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يُصْبِحُ عَلَى كُلِّ سُلاَمَى مِنِ ابْنِ آدَمَ صَدَقَةٌ تَسْلِيمُهُ عَلَى مَنْ لَقِيَ صَدَقَةٌ وَأَمْرُهُ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيُهُ عَنِ الْمُنْكَرِ صَدَقَةٌ وَإِمَاطَتُهُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ وَبُضْعَةُ أَهْلِهِ صَدَقَةٌ وَيُجْزِئُ مِنْ ذَلِكَ كُلِّهِ رَكْعَتَانِ مِنَ الضُّحَى " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ عَبَّادٍ أَتَمُّ وَلَمْ يَذْكُرْ مُسَدَّدٌ الأَمْرَ وَالنَّهْىَ زَادَ فِي حَدِيثِهِ وَقَالَ كَذَا وَكَذَا وَزَادَ ابْنُ مَنِيعٍ فِي حَدِيثِهِ قَالُوا يَا رَسُولَ اللَّهِ أَحَدُنَا يَقْضِي شَهْوَتَهُ وَتَكُونُ لَهُ صَدَقَةٌ قَالَ " أَرَأَيْتَ لَوْ وَضَعَهَا فِي غَيْرِ حِلِّهَا أَلَمْ يَكُنْ يَأْثَمُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1285 |
| In-book reference | : Book 5, Hadith 36 |
| English translation | : Book 5, Hadith 1280 |