Showing 8101-8200 of 9810
Sahih Muslim 977 a

Ibn Buraida reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:

I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لأَبِي بَكْرٍ وَابْنِ نُمَيْرٍ - قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي سِنَانٍ، - وَهُوَ ضِرَارُ بْنُ مُرَّةَ - عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا ‏"‏ ‏.‏ قَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ ‏.‏
Reference : Sahih Muslim 977a
In-book reference : Book 11, Hadith 136
USC-MSA web (English) reference : Book 4, Hadith 2131
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Sahih Muslim 1016 c

'Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of Fire. He turned his face aside and diverted his attention and then said:

Guard (yourselves) against Fire. He turned his face and diverted his attention till we thought as if he were (actually seeing it and then said: Protect yourselves against Fire even if it is with half a date, and he who does not find it, (he should do so) with pleasant words. Abu Kuraib did not mention the word: (as if).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّارَ فَأَعْرَضَ وَأَشَاحَ ثُمَّ قَالَ ‏"‏ اتَّقُوا النَّارَ ‏"‏ ‏.‏ ثُمَّ أَعْرَضَ وَأَشَاحَ حَتَّى ظَنَنَّا أَنَّهُ كَأَنَّمَا يَنْظُرُ إِلَيْهَا ثُمَّ قَالَ ‏"‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ أَبُو كُرَيْبٍ كَأَنَّمَا وَقَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ ‏.‏
Reference : Sahih Muslim 1016c
In-book reference : Book 12, Hadith 86
USC-MSA web (English) reference : Book 5, Hadith 2217
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Sahih Muslim 1032 b

Abu Huraira reported that a person came to the Apostle of Allah (may peace be upon him) and said:

Messenger of Allah, which charity is the greatest in reward? (The Holy Prophet said): By your father, beware, you should give charity (in a state when you are) healthy and close-fisted, haunted by the fear of poverty, and still hoping to live (as rich). And you must not defer charity (to the time) when you are about to die, and would then say:" This is for so and so, and this for so and so." It has already become the possession of so and so.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا فَقَالَ ‏ "‏ أَمَا وَأَبِيكَ لَتُنَبَّأَنَّهُ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْبَقَاءَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَلِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1032b
In-book reference : Book 12, Hadith 120
USC-MSA web (English) reference : Book 5, Hadith 2251
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Sahih Muslim 1035

Hakim b. Hizam reported:

I begged the Apostle of Allah (may peace be upon him), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدٍ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ ‏ "‏ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏
Reference : Sahih Muslim 1035
In-book reference : Book 12, Hadith 124
USC-MSA web (English) reference : Book 5, Hadith 2255
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Sahih Muslim 1111 c

Abu Huraira reported that a person had intercourse with his wife during Ramadan (while fasting). He asked for the religious verdict (about it) from the Messenger of Allah (may peace be upon him), whereupon he (the Holy Prophet) said:

Can you find a slave (to grant him freedom)? He said: No. He (the Holy Prophet again) said: Can you afford to observe fasts for two (consecutive) months? He said: No. He (the Holy Prophet) said: Then feed sixty poor men.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - أَنَّ رَجُلاً، وَقَعَ بِامْرَأَتِهِ فِي رَمَضَانَ فَاسْتَفْتَى رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏"‏ هَلْ تَجِدُ رَقَبَةً ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ وَهَلْ تَسْتَطِيعُ صِيَامَ شَهْرَيْنِ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَأَطْعِمْ سِتِّينَ مِسْكِينًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1111c
In-book reference : Book 13, Hadith 103
USC-MSA web (English) reference : Book 6, Hadith 2459
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Sahih Muslim 1126 d

Abdullah b. 'Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (may peace be upon him) say about the day of Ashura:

It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so, and he who liked to abandon it should abandon it. 'Abdullah (Allah be pleased with him) did not observe fast except when it coincided (with the days when he was in the habit of observing voluntary fasts during every month).
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ، - يَعْنِي ابْنَ كَثِيرٍ - حَدَّثَنِي نَافِعٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، - رضى الله عنهما - حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي يَوْمِ عَاشُورَاءَ ‏ "‏ إِنَّ هَذَا يَوْمٌ كَانَ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ فَمَنْ أَحَبَّ أَنْ يَصُومَهُ فَلْيَصُمْهُ وَمَنْ أَحَبَّ أَنْ يَتْرُكَهُ فَلْيَتْرُكْهُ ‏"‏ ‏.‏ وَكَانَ عَبْدُ اللَّهِ - رضى الله عنه - لاَ يَصُومُهُ إِلاَّ أَنْ يُوَافِقَ صِيَامَهُ ‏.‏
Reference : Sahih Muslim 1126d
In-book reference : Book 13, Hadith 151
USC-MSA web (English) reference : Book 6, Hadith 2507
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Sahih Muslim 1136 b

Khalid b. Dhakwan reported:

I asked Rubayyi' daugther of Mu'awwidh about fasting on the day of 'Ashura. Thereupon she said: The Messenger of Allah (may peace he upon him) sent his messenger to the villages of the Ansar, and the rest of the hadith is the same (but with this variation that one of the Companions) said:" We used to make toys out of wool and took (them to the mosque) along with us. When they (the children) asked us for food, we gave them these toys to play with, and these made them forgetful till they completed their fast."
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو مَعْشَرٍ الْعَطَّارُ، عَنْ خَالِدِ بْنِ ذَكْوَانَ، قَالَ سَأَلْتُ الرُّبَيِّعَ بِنْتَ مُعَوِّذٍ عَنْ صَوْمِ، عَاشُورَاءَ قَالَتْ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم رُسُلَهُ فِي قُرَى الأَنْصَارِ ‏.‏ فَذَكَرَ بِمِثْلِ حَدِيثِ بِشْرٍ غَيْرَ أَنَّهُ قَالَ وَنَصْنَعُ لَهُمُ اللُّعْبَةَ مِنَ الْعِهْنِ فَنَذْهَبُ بِهِ مَعَنَا فَإِذَا سَأَلُونَا الطَّعَامَ أَعْطَيْنَاهُمُ اللُّعْبَةَ تُلْهِيهِمْ حَتَّى يُتِمُّوا صَوْمَهُمْ ‏.‏
Reference : Sahih Muslim 1136b
In-book reference : Book 13, Hadith 176
USC-MSA web (English) reference : Book 6, Hadith 2532
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Sahih Muslim 1148 b

Ibn 'Abbas (Allah be pleased with them) reported:

A man came to the Apostle of Allah (may peace be upon him) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid.
وَحَدَّثَنِي أَحْمَدُ بْنُ عُمَرَ الْوَكِيعِيُّ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَأَقْضِيهِ عَنْهَا فَقَالَ ‏"‏ لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ عَنْهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَيْنُ اللَّهِ أَحَقُّ أَنْ يُقْضَى ‏"‏ ‏.‏ قَالَ سُلَيْمَانُ فَقَالَ الْحَكَمُ وَسَلَمَةُ بْنُ كُهَيْلٍ جَمِيعًا وَنَحْنُ جُلُوسٌ حِينَ حَدَّثَ مُسْلِمٌ بِهَذَا الْحَدِيثِ فَقَالاَ سَمِعْنَا مُجَاهِدًا يَذْكُرُ هَذَا عَنِ ابْنِ عَبَّاسٍ‏.‏
Reference : Sahih Muslim 1148b
In-book reference : Book 13, Hadith 200
USC-MSA web (English) reference : Book 6, Hadith 2555
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Sunan Ibn Majah 1398
It was narrated from ‘Abdullah bin Mas’ud that a man did something with a woman that was less than adultery; I do not know how far it went, but it was less than adultery. He went to the Prophet (saw) and told him about that. Then Allah revealed the words:
“And perform the prayer, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful.” [11:114] He said: “O Messenger of Allah, is this only for me?” He said: “It is for everyone who acts upon it.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَجُلاً، أَصَابَ مِنِ امْرَأَةٍ يَعْنِي مَا دُونَ الْفَاحِشَةِ فَلاَ أَدْرِي مَا بَلَغَ غَيْرَ أَنَّهُ دُونَ الزِّنَا فَأَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرَ ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{أَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ}‏ فَقَالَ يَا رَسُولَ اللَّهِ أَلِي هَذِهِ قَالَ ‏ "‏ لِمَنْ أَخَذَ بِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1398
In-book reference : Book 5, Hadith 596
English translation : Vol. 1, Book 5, Hadith 1398
Sunan Ibn Majah 1401
It was narrated that ‘Ubadah bin Samit said:
“I heard the Messenger of Allah (saw) say: ‘Five prayers that Allah has enjoined upon His slaves, so whoever does them, and does not omit anything out of negligence, on the Day of Resurrection Allah will make a covenant with him that He will admit him to Paradise. But whoever does them but omits something from them out of negligence, will not have such a covenant with Allah; if He wills He will punish him, and if He wills, He will forgive him.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنِ الْمُخْدِجِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللَّهُ عَلَى عِبَادِهِ فَمَنْ جَاءَ بِهِنَّ لَمْ يَنْتَقِصْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ فَإِنَّ اللَّهَ جَاعِلٌ لَهُ يَوْمَ الْقِيَامَةِ عَهْدًا أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ جَاءَ بِهِنَّ قَدِ انْتَقَصَ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ لَمْ يَكُنْ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1401
In-book reference : Book 5, Hadith 599
English translation : Vol. 1, Book 5, Hadith 1401
Sunan Ibn Majah 1547
It was narrated from Sulaiman bin Buraidah that his father said:
“The Messenger of Allah (SAW) used to teach them, when they went out to the graveyard, to say: As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah (Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon if Allah wills. We ask Allah for well-being for us and for you).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ. كَانَ قَائِلُهُمْ يَقُولُ: السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1547
In-book reference : Book 6, Hadith 115
English translation : Vol. 1, Book 6, Hadith 1547
Sunan Ibn Majah 4254
It was narrated from Ibn Mas’ud that a man came to the Prophet (saw) and said that he had kissed a woman, and he started to ask about expiation, but he (the Prophet (saw)) did not say anything to him. Then Allah revealed the Verse:
“And perform prayers at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful.” [11:114] The man said: “O Messenger of Allah, is this (the Verse) just for me?” He said: “It is for whoever acts upon it among my nation.”
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، حَدَّثَنَا الْمُعْتَمِرُ، سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، ‏:‏ أَنَّ رَجُلاً، أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرَ أَنَّهُ أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً فَجَعَلَ يَسْأَلُ عَنْ كَفَّارَتِهَا فَلَمْ يَقُلْ لَهُ شَيْئًا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَأَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ}‏ فَقَالَ الرَّجُلُ ‏:‏ يَا رَسُولَ اللَّهِ أَلِي هَذِهِ فَقَالَ ‏:‏ ‏ "‏ هِيَ لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4254
In-book reference : Book 37, Hadith 155
English translation : Vol. 5, Book 37, Hadith 4254
Sunan Ibn Majah 3887
It was narrated from Jabir bin ‘Abdullah that he heard the Prophet (saw) say:
“When a man enters his house, and remembers Allah when he enters and when he eats, Satan says: ‘You have no place to stay and no supper.’ If he enters his house and does not remember Allah upon entering, Satan says: ‘You have found a place to stay.’ And if he does not remember Allah when he eats, (Satan) says: ‘You have found a place to stay and supper.’”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ لاَ مَبِيتَ لَكُمْ وَلاَ عَشَاءَ ‏.‏ وَإِذَا دَخَلَ وَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ ‏.‏ فَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3887
In-book reference : Book 34, Hadith 61
English translation : Vol. 5, Book 34, Hadith 3887
Musnad Ahmad 29
It was narrated that Qais said:
Abu Bakr stood up and praised and glorified Allah, then he said:O people, you recite this verse: `O you who believe! Take care of your ownselves...` (al-Ma’idah 5:105] until he reached the end of the verse. But if the people see an evildoer and do not stop him, soon Allah will send His punishment upon them all. But I heard the Messenger of Allah (ﷺ) say: “If the people...” And on another occasion he said: We heard the Messenger of Allah...
حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ قَامَ أَبُو بَكْرٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ‏}‏ حَتَّى أَتَى عَلَى آخِرِ الْآيَةِ أَلَا وَإِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ لَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ اللَّهُ أَنْ يَعُمَّهُمْ بِعِقَابِهِ أَلَا وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ وَقَالَ مَرَّةً أُخْرَى وَإِنَّا سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 29
In-book reference : Book 1, Hadith 29
Musnad Ahmad 714
It was narrated from Nu`aim bin Dijajah that he said:
Abu Mas’ood ‘Uqbah bin `Amr al-Ansari entered upon `Ali bin Abi Talib (رضي الله عنه) and `Ali said to him: Are you the one who says that in one hundred years time there will be on earth no eye that blinks? Rather the Messenger of Allah (ﷺ) said: “In one hundred years time there will be no eye that blinks left on earth of those who are alive today` By Allah there is a great hope for this ummah after one hundred years.
حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ، أَنَّهُ قَالَ دَخَلَ أَبُو مَسْعُودٍ عُقْبَةُ بْنُ عَمْرٍو الْأَنْصَارِيُّ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عَلِيٌّ أَنْتَ الَّذِي تَقُولُ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ مِمَّنْ هُوَ حَيٌّ الْيَوْمَ وَاللَّهِ إِنَّ رَجَاءَ هَذِهِ الْأُمَّةِ بَعْدَ مِائَةِ عَامٍ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 714
In-book reference : Book 5, Hadith 147
Musnad Ahmad 718
It was narrated from Nu`aim bin Dijajah that he said:
Abu Mas`ood ‘Uqbah bin `Amr al-Ansari entered upon `Ali bin Abi Talib (رضي الله عنه) and ‘Ali said to him: Are you the one who says that in one hundred years time there will be no soul left on earth? Rather the Messenger of Allah (ﷺ) said: `In one hundred years time, there will be no soul left on earth of those who are alive today,” By Allah, there is great hope for this ummah after one hundred years.
حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، أَنْبَأَنَا وَرْقَاءُ، عَنْ مَنْصُورٍ، عَنْ الْمِنْهَالِ، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ، قَالَ دَخَلَ أَبُو مَسْعُودٍ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَنْتَ الْقَائِلُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ عَامٍ وَعَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ عَامٍ وَعَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ مِمَّنْ هُوَ حَيٌّ الْيَوْمَ وَإِنَّ رَجَاءَ هَذِهِ الْأُمَّةِ بَعْدَ الْمِائَةِ‏.‏
Grade: Its Isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 718
In-book reference : Book 5, Hadith 151
Musnad Ahmad 866
It was narrated that IbnʼUmar (رضي الله عنه) said:
(The body of) `Umar bin al Khattab (رضي الله عنه) was placed between the minbar and the grave, and ‘Ali came and stood before the rows. He said: Here he is, three times. Then he said: May the mercy of Allah be upon you; there is no one among the creation of Allah with whose record of deeds I would more like to meet Allah, apart from the Prophet (ﷺ), than the one who lies here, covered with this garment.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، حَدَّثَنَا أَبُو مَعْشَرٍ، نَجِيحٌ الْمَدَنِيُّ مَوْلَى بَنِي هَاشِمٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ وُضِعَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ بَيْنَ الْمِنْبَرِ وَالْقَبْرِ فَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ حَتَّى قَامَ بَيْنَ يَدَيْ الصُّفُوفِ فَقَالَ هُوَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ رَحْمَةُ اللَّهِ عَلَيْكَ مَا مِنْ خَلْقِ اللَّهِ تَعَالَى أَحَبُّ إِلَيَّ مِنْ أَنْ أَلْقَاهُ بِصَحِيفَتِهِ بَعْدَ صَحِيفَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذَا الْمُسَجَّى عَلَيْهِ ثَوْبُهُ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 866
In-book reference : Book 5, Hadith 295
Musnad Ahmad 867
It was narrated from ‘Awn bin Abi Juhaifah that his father said:
I was with ʻUmar (رضي الله عنه) when he was lying covered with his garment after he had passed away. `Ali (رضي الله عنه) came and lifted the cloth from his face, then he said: May the mercy of Allah be upon you, Abu Hafs, for by Allah there is no one left, after the Messenger of Allah (ﷺ), with whose record of deeds I would more like to meet Allah with than your record.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ الْهَرَوِيُّ، حَدَّثَنَا يُونُسُ بْنُ أَبِي يَعْفُورٍ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ كُنْتُ عِنْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مُسَجًّى بِثَوْبِهِ قَدْ قَضَى نَحْبَهُ فَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ ثُمَّ قَالَ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا حَفْصٍ فَوَاللَّهِ مَا بَقِيَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ أَحَبُّ إِلَيَّ مِنْ أَنْ أَلْقَى اللَّهَ تَعَالَى بِصَحِيفَتِهِ مِنْكَ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 867
In-book reference : Book 5, Hadith 296
Musnad Ahmad 1187
It was narrated that Nu`aim bin Dijajah al-Asadi said:
I was with `Ali (رضي الله عنه), and Abu Mas`ood entered upon him and he said to him. O Farrookh, are you the one who says that in one hundred years time there will be on earth no eye that blinks? You are mistaken. Rather the Messenger of Allah (ﷺ) said. `In one hundred years time, there will be no eye that blinks left on earth of those who are alive today.` By Allah, the time of prosperity and ease for this ummah will be after one hundred years.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَسُفْيَانُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ قَالَا حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ الْأَسَدِيِّ، قَالَ كُنْتُ عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ فَقَالَ لَهُ يَا فَرُّوخُ أَنْتَ الْقَائِلُ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ أَخْطَتْ اسْتُكَ الْحُفْرَةَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ مِمَّنْ هُوَ الْيَوْمَ حَيٌّ وَإِنَّمَا رَخَاءُ هَذِهِ وَفَرَجُهَا بَعْدَ الْمِائَةِ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 1187
In-book reference : Book 5, Hadith 597

Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar wrote to Abd al-Malik ibn Marwan, making an oath of allegiance. He wrote, "In the name of Allah, the Merciful, the Compassionate. To the slave of Allah, Abd al-Malik, the amir al-muminin, Peace be upon you. I praise Allah to you. There is no god but Him. I acknowledge your right to my hearing and my obedience according to the sunna of Allah and the sunna of His Prophet, in what I am able."

وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يُبَايِعُهُ فَكَتَبَ إِلَيْهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏.‏ أَمَّا بَعْدُ لِعَبْدِ اللَّهِ عَبْدِ الْمَلِكِ أَمِيرِ الْمُؤْمِنِينَ سَلاَمٌ عَلَيْكَ فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ وَأُقِرُّ لَكَ بِالسَّمْعِ وَالطَّاعَةِ عَلَى سُنَّةِ اللَّهِ وَسُنَّةِ رَسُولِهِ فِيمَا اسْتَطَعْتُ ‏.‏
Sunnah.com reference : Book 55, Hadith 3
USC-MSA web (English) reference : Book 55, Hadith 3
Arabic reference : Book 55, Hadith 1813
Sahih al-Bukhari 4736

Narrated Abu Huraira:

Allah's Apostle said, "Adam and Moses met, and Moses said to Adam "You are the one who made people miserable and turned them out of Paradise." Adam said to him, "You are the one whom Allah selected for His message and whom He selected for Himself and upon whom He revealed the Torah." Moses said, 'Yes.' Adam said, "Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame Moses with this argument."

حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْتَقَى آدَمُ وَمُوسَى، فَقَالَ مُوسَى لآدَمَ أَنْتَ الَّذِي أَشْقَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ قَالَ لَهُ آدَمُ أَنْتَ الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ، وَاصْطَفَاكَ لِنَفْسِهِ وَأَنْزَلَ عَلَيْكَ التَّوْرَاةَ قَالَ نَعَمْ‏.‏ قَالَ فَوَجَدْتَهَا كُتِبَ عَلَىَّ قَبْلَ أَنْ يَخْلُقَنِي قَالَ نَعَمْ‏.‏ فَحَجَّ آدَمُ مُوسَى ‏"‏‏.‏ الْيَمُّ الْبَحْرُ‏.‏
Reference : Sahih al-Bukhari 4736
In-book reference : Book 65, Hadith 258
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 260
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Sahih al-Bukhari 5235

Narrated Um Salama:

that while the Prophet was with her, there was an effeminate man in the house. The effeminate man said to Um Salama's brother, `Abdullah bin Abi Umaiyya, "If Allah should make you conquer Ta'if tomorrow, I recommend that you take the daughter of Ghailan (in marriage) for (she is so fat) that she shows four folds of flesh when facing you and eight when she turns her back." Thereupon the Prophet said (to us), "This (effeminate man) should not enter upon you (anymore).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ، فَقَالَ الْمُخَنَّثُ لأَخِي أُمِّ سَلَمَةَ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا أَدُلُّكَ عَلَى ابْنَةِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلَنَّ هَذَا عَلَيْكُنَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5235
In-book reference : Book 67, Hadith 168
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 162
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Sahih al-Bukhari 5559

Narrated `Aisha:

Allah's Apostle entered upon me at Sarif while I was weeping (because I was afraid that I would not be able to perform the ,Hajj). He said, "What is wrong with you? Have you got your period?" I replied, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform the ceremonies of the Hajj as the pilgrims do, but do not perform the Tawaf around the Ka`ba." Allah's Apostle slaughtered some cows as sacrifices on behalf of his wives.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَرِفَ وَأَنَا أَبْكِي، فَقَالَ ‏"‏ مَا لَكِ أَنَفِسْتِ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ اقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏‏.‏ وَضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ بِالْبَقَرِ‏.‏
Reference : Sahih al-Bukhari 5559
In-book reference : Book 73, Hadith 15
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 466
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Riyad as-Salihin 252
Harithah bin Wahb (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "Shall I not inform you about the people of Jannah? It is every person who is, modest and humble (before Allah), a person who is accounted weak and is looked down upon but if he adjures Allah, Allah will certainly give him what he desires. Now shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud man".

[Al-Bukhari and Muslim].

عن حارثة بن وهب رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ “ألا أخبركم بأهل الجنة‏؟‏ كل ضعيف متضعف ، لو أقسم على الله لأبره‏.‏ ألا أخبركم بأهل النار‏؟‏ كل عتل جواظ مستكبر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ (21)
Reference : Riyad as-Salihin 252
In-book reference : Introduction, Hadith 252
Riyad as-Salihin 356
Maimun bin Abu Shabib (May Allah had mercy upon him) reported:
A begger asked 'Aishah (May Allah be pleased with her) for charity and she gave him a piece of bread. Thereafter, one well-dressed person asked her for charity and she invited him to sit down and served him food. When she was asked about the reason for the difference in treatment, she said: "Messenger of Allah (PBUH) instructed us: 'Treat people according to their status".

[Abu Dawud].

وعن ميمون بن أبي شبيب رحمه الله أن عائشة رضي الله عنه الإمام مر بها سائل، فأعطته كسرة، ومر بها رجل عليه ثياب وهيئة، فأقعدته، فأكل فقيل لها في ذلك‏:‏ ‏؟‏ فقالت‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏أنزلوا الناس منازلهم‏"‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏ لكن قال ميمون لم يدرك عائشة‏.‏
Reference : Riyad as-Salihin 356
In-book reference : Introduction, Hadith 356
Riyad as-Salihin 1445
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "If anyone intends to have (sexual intercourse) with his wife, he should say: "Bismillah! Allahumma janibnash-Shaitana, wa jannibish-Shaitana ma razaqtana (In the Name of Allah, O Allah! Keep us away from Satan and keep Satan away from what You have bestowed upon us);' and if Allah has ordained a child for them, Satan will never harm him."

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏لو أن أحدكم إذا أتى أهله قال‏:‏ بسم الله، اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا، فقضى بينهما ولد لم يضره ‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1445
In-book reference : Book 15, Hadith 38
Sunan an-Nasa'i 981
It was narrated that Zaid bin Aslam said:
"We entered upon Anas bin Malik and he said: 'Have you prayed?' We said: 'Yes.' He asid: 'O slave girl, bring me water for Wudhu! I have never prayed behind any Imam whose prayer more closely resembles the prayer of the Messenger of Allah (SAW) than this Imam of yours.'" Zaid said: "Umar bin Abdul Aziz used to complete the bowing and prostration (without rushing) and lighten the standing and sitting."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْعَطَّافُ بْنُ خَالِدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ فَقَالَ صَلَّيْتُمْ قُلْنَا نَعَمْ ‏.‏ قَالَ يَا جَارِيَةُ هَلُمِّي لِي وَضُوءًا مَا صَلَّيْتُ وَرَاءَ إِمَامٍ أَشْبَهَ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ إِمَامِكُمْ هَذَا ‏.‏ قَالَ زَيْدٌ وَكَانَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ وَيُخَفِّفُ الْقِيَامَ وَالْقُعُودَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 981
In-book reference : Book 11, Hadith 106
English translation : Vol. 2, Book 11, Hadith 982
Sunan an-Nasa'i 1061
It was narrated from Anas that:
The Prophet (SAW) fell from a horse onto his right side, and they entered upon him to visit him. The time for prayer came, and when he had finished praying he said: "The Imam is appointed to be followed, so when he bows, then bow, and when he stands up, then stand up, and when he says: 'Sami' Allahu liman hamidah (Allah hears the one who praises Him)' then say: 'Rabbana wa lakal-hamd (Our Lord, and to You be the praise).'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَقَطَ مِنْ فَرَسٍ عَلَى شِقِّهِ الأَيْمَنِ فَدَخَلُوا عَلَيْهِ يَعُودُونَهُ فَحَضَرَتِ الصَّلاَةُ فَلَمَّا قَضَى الصَّلاَةَ قَالَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1061
In-book reference : Book 12, Hadith 33
English translation : Vol. 2, Book 12, Hadith 1062

Malik said, "The sunna that we are all agreed upon here (in Madina) and which I have heard from the people of knowledge, is that there is no zakat on any kind of fresh (soft) fruit, whether it be pomegranates, peaches, figs or anything that is like them or not like them as long as it is fruit."

He continued, "No zakat has to be paid on animal fodder or herbs and vegetables of any kind, and there is no zakat to pay on the price realised on their sale until a year has elapsed over it from the day of sale which counts as the time the owner receives the sum."

USC-MSA web (English) reference : Book 17, Hadith 37
Sahih Muslim 1151 f

Abu Huraira and Abu Sa'id (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) (as saying):

Allah, the Exalted and Majestic, said: Fast (is exclusively) meant for Me and I would give its reward. There are two (occasions) of joy for the observer of fast. He feels joy when he breaks the fast and he is happy when he meets Allah. By Allah in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah than the fragrance of musk.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي سِنَانٍ، عَنْ أَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ - رضى الله عنهما - قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِنَّ الصَّوْمَ لِي وَأَنَا أَجْزِي بِهِ إِنَّ لِلصَّائِمِ فَرْحَتَيْنِ إِذَا أَفْطَرَ فَرِحَ وَإِذَا لَقِيَ اللَّهَ فَرِحَ ‏.‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1151f
In-book reference : Book 13, Hadith 214
USC-MSA web (English) reference : Book 6, Hadith 2568
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Sahih Muslim 1512 a

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

Allah's Messenger (may peace be upon him) forbade us (from), two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another's garment with his hand, whether at night or by day, without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment, and thus confirming their contract without the inspection of mutual agreement.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالاَ أَخْبَرَنَا ابْنُ، وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ أَبَا سَعِيدٍ، الْخُدْرِيَّ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ وَلِبْسَتَيْنِ نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ ‏.‏ وَالْمُلاَمَسَةُ لَمْسُ الرَّجُلِ ثَوْبَ الآخَرِ بِيَدِهِ بِاللَّيْلِ أَوْ بِالنَّهَارِ وَلاَ يَقْلِبُهُ إِلاَّ بِذَلِكَ وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ وَيَنْبِذَ الآخَرُ إِلَيْهِ ثَوْبَهُ وَيَكُونُ ذَلِكَ بَيْعَهُمَا مِنْ غَيْرِ نَظَرٍ وَلاَ تَرَاضٍ ‏.‏
Reference : Sahih Muslim 1512a
In-book reference : Book 21, Hadith 6
USC-MSA web (English) reference : Book 10, Hadith 3613
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Sahih Muslim Introduction 67
Amr bin Alī Abū Hafs narrated to me, he said I heard Mu’ādh bin Mu’ādh saying, I said to Awf bin Abī Jamīlah ‘Indeed Amr bin Ubayd narrated to us on authority of al-Hasan that the Messenger of Allah, peace and blessings of Allah upon him, said:
‘Whoever carries arms against us then he is not from us’. [Awf bin Abī Jamīlah] said ‘Amr lied, by Allah. Rather he intended it as a way to permit his filthy opinion.’
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ، قَالَ سَمِعْتُ مُعَاذَ بْنَ مُعَاذٍ، يَقُولُ قُلْتُ لِعَوْفِ بْنِ أَبِي جَمِيلَةَ إِنَّ عَمْرَو بْنَ عُبَيْدٍ حَدَّثَنَا عَنِ الْحَسَنِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا ‏"‏ قَالَ كَذَبَ وَاللَّهِ عَمْرٌو وَلَكِنَّهُ أَرَادَ أَنْ يَحُوزَهَا إِلَى قَوْلِهِ الْخَبِيثِ ‏.‏
Reference : Sahih Muslim Introduction 67
In-book reference : Introduction, Narration 66
Sunan an-Nasa'i 2705
It was narrated from Muhammad bin Ibrahim bin Al-Muntashir that his father said:
"I heard Ibn 'Umar say: 'If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.' I entered upon 'Aishah and told her what he had said. She said: 'I put perfume on the Messenger of Allah and he went around among his wives, then the next morning he entered Ihram.
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لأَنْ أُصْبِحَ مُطَّلِيًا بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَحُ طِيبًا ‏.‏ فَدَخَلْتُ عَلَى عَائِشَةَ فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2705
In-book reference : Book 24, Hadith 87
English translation : Vol. 3, Book 24, Hadith 2706
Sunan an-Nasa'i 4506
It was narrated that Abu Hurairah said:
"I heard the messenger of Allah say: "No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance),
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، قَالَ حَدَّثَنَا أَبِي، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَلاَ تَنَاجَشُوا وَلاَ يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ الأُخْرَى لِتَكْتَفِئَ مَا فِي إِنَائِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4506
In-book reference : Book 44, Hadith 58
English translation : Vol. 5, Book 44, Hadith 4510
Jami` at-Tirmidhi 1262
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others.

[He said:] There are narrations on this topic from Samurah and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge and it is the view of Ash-Shafi'i, Ahmad, and Ishaq.

Some of the people of knowledge said that he is just like one of the debtors. This is the view of the people of Al-Kufah.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ أَيُّمَا امْرِئٍ أَفْلَسَ وَوَجَدَ رَجُلٌ سِلْعَتَهُ عِنْدَهُ بِعَيْنِهَا فَهُوَ أَوْلَى بِهَا مِنْ غَيْرِهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَمُرَةَ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ هُوَ أُسْوَةُ الْغُرَمَاءِ ‏.‏ وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1262
In-book reference : Book 14, Hadith 64
English translation : Vol. 1, Book 12, Hadith 1262
Jami` at-Tirmidhi 2738
Narrated Hadrami, the freed slave of the family of Al-Jarud:
from Nafi: "A man sneezed beside Ibn 'Umar and said: 'Al-Hamdulillah Was-Salamu 'Ala Rasulillah. (All praise is due to Allah, and peace upon the Messenger of Allah)'. So Ibn 'Umar said: 'I too say Al-Hamdulillah Was-Salamu 'Ala Rasulillah, but this is not what the Messenger of Allah (SAW) taught us. He taught us to say: "Al-Hamdulillah 'Ala Kulli Hal (All praise is due to Allah in every circumstance)."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ، حَدَّثَنَا حَضْرَمِيٌّ، مَوْلَى آلِ الْجَارُودِ عَنْ نَافِعٍ، أَنَّ رَجُلاً، عَطَسَ إِلَى جَنْبِ ابْنِ عُمَرَ فَقَالَ الْحَمْدُ لِلَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ ‏.‏ قَالَ ابْنُ عُمَرَ وَأَنَا أَقُولُ الْحَمْدُ لِلَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ وَلَيْسَ هَكَذَا عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَّمَنَا أَنْ نَقُولَ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زِيَادِ بْنِ الرَّبِيعِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2738
In-book reference : Book 43, Hadith 3
English translation : Vol. 5, Book 41, Hadith 2738
Jami` at-Tirmidhi 2747
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Indeed Allah loves sneezing and He dislikes the yawn. So when one of you sneezes and says 'Al-Hamdulillah (All praise is due to Allah),' then it is a right due from every one who hears him to say: 'Yarhamukallah (May Allah have mercy upon you)' As for yawning then when one of you yawns let him suppress it as much as possible and not say: "Hah Hah' for that is only from Ash-Shaitan laughing at him."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا عَطَسَ أَحَدُكُمْ فَقَالَ الْحَمْدُ لِلَّهِ فَحَقٌّ عَلَى كُلِّ مَنْ سَمِعَهُ أَنْ يَقُولَ يَرْحَمُكَ اللَّهُ وَأَمَّا التَّثَاؤُبُ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ وَلاَ يَقُولَنَّ هَاهْ هَاهْ فَإِنَّمَا ذَلِكَ مِنَ الشَّيْطَانِ يَضْحَكُ مِنْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ وَهَذَا أَصَحُّ مِنْ حَدِيثِ ابْنِ عَجْلاَنَ ‏.‏ وَابْنُ أَبِي ذِئْبٍ أَحْفَظُ لِحَدِيثِ سَعِيدٍ الْمَقْبُرِيِّ وَأَثْبَتُ مِنْ مُحَمَّدِ بْنِ عَجْلاَنَ ‏.‏ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْعَطَّارَ الْبَصْرِيَّ يَذْكُرُ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ قَالَ مُحَمَّدُ بْنُ عَجْلاَنَ أَحَادِيثُ سَعِيدٍ الْمَقْبُرِيِّ رَوَى بَعْضَهَا سَعِيدٌ عَنْ أَبِي هُرَيْرَةَ وَرَوَى بَعْضَهَا سَعِيدٌ عَنْ رَجُلٍ عَنْ أَبِي هُرَيْرَةَ فَاخْتَلَطَتْ عَلَىَّ فَجَعَلْتُهَا عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2747
In-book reference : Book 43, Hadith 17
English translation : Vol. 5, Book 41, Hadith 2747
Jami` at-Tirmidhi 3111
Narrated Ibn 'Umar:
that 'Umar bin Al-Khattab said: "When this Ayah was revealed: Some among them will be wretches and (others) blessed (11:105). I asked the Messenger of Allah (SAW) saying: 'O Prophet of Allah! Based upon what are we then working; something that has already finished or something that has not yet happened?' He said: 'Rather something that has happened, and the Pens have already passed over it O 'Umar! But for everyone, what he has been created for is made easy.'"
حَدَّثَنَا بُنْدَارٌ، مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، هُوَ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ مِِنْهُمْ شَقِيٌّ وَسَعِيدٌ ‏)‏ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ فَعَلَى مَا نَعْمَلُ عَلَى شَيْءٍ قَدْ فُرِغَ مِنْهُ أَوْ عَلَى شَيْءٍ لَمْ يُفْرَغْ مِنْهُ قَالَ ‏"‏ بَلْ عَلَى شَيْءٍ قَدْ فُرِغَ مِنْهُ وَجَرَتْ بِهِ الأَقْلاَمُ يَا عُمَرُ وَلَكِنْ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ بْنِ عَمْرٍو ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3111
In-book reference : Book 47, Hadith 163
English translation : Vol. 5, Book 44, Hadith 3111
Jami` at-Tirmidhi 3241
Narrated Mujahid:
that Ibn 'Abbas said: "Do you know what is the width of Jahannam?" I said: "No." He said: "Yes, and by Allah I do not know. 'Aishah narrated to me that she asked the Messenger of ALlah (SAW) about Allah's saying: 'On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in his Right Hand (39:67).' She said: 'I said "Where will the people be on that day O Messenger of Allah?" He said: "Upon the bridge over Jahannam."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ مُجَاهِدٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ أَتَدْرِي مَا سَعَةُ جَهَنَّمَ قُلْتُ لاَ ‏.‏ قَالَ أَجَلْ وَاللَّهِ مَا تَدْرِي ‏.‏ حَدَّثَتْنِي عَائِشَةُ أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ ‏:‏ ‏(‏والأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ ‏)‏ قَالَتْ قُلْتُ فَأَيْنَ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ عَلَى جِسْرِ جَهَنَّمَ ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3241
In-book reference : Book 47, Hadith 293
English translation : Vol. 5, Book 44, Hadith 3241
Sunan an-Nasa'i 417
It was narrated from Ibrahim bin Muhammad bin Al-Muntashir that his father said:
"I heard Ibn 'Umar say: 'I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.' I entered upon 'Aishah and told her what he had said, and she said: 'I put perfume on the Messenger of Allah (PBUH) and he went round to all his wives, then in the morning he entered Ihram.'"
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لأَنْ أُصْبِحَ مُطَّلِيًا بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا ‏‏.‏‏ فَدَخَلْتُ عَلَى عَائِشَةَ فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَافَ عَلَى نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 417
In-book reference : Book 4, Hadith 22
English translation : Vol. 1, Book 4, Hadith 417
Sunan Abi Dawud 317

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (saws) and related the fact to him, the verse concerning tayammum was revealed.

Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا عَبْدَةُ، - الْمَعْنَى وَاحِدٌ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَيْدَ بْنَ حُضَيْرٍ وَأُنَاسًا مَعَهُ فِي طَلَبِ قِلاَدَةٍ أَضَلَّتْهَا عَائِشَةُ فَحَضَرَتِ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَذَكَرُوا ذَلِكَ لَهُ فَأُنْزِلَتْ آيَةُ التَّيَمُّمِ زَادَ ابْنُ نُفَيْلٍ فَقَالَ لَهَا أُسَيْدُ بْنُ حُضَيْرٍ يَرْحَمُكِ اللَّهُ مَا نَزَلَ بِكِ أَمْرٌ تَكْرَهِينَهُ إِلاَّ جَعَلَ اللَّهُ لِلْمُسْلِمِينَ وَلَكِ فِيهِ فَرَجًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 317
In-book reference : Book 1, Hadith 317
English translation : Book 1, Hadith 317
Sahih Muslim 1196 f

This hadith is narrated'on the authority of 'Uthman b. 'Abdullah b. Mauhab with the same chain of transmitters. And in the narration transmitted on the authority of Shaiban (the words are):

" The Messenoer of Allah (may peace be upon him) said: Did any one of you command him to attack it or point towards it?" And in the narration transmitted by Shu'ba (the words are):" Did you point out or did you help or did you hunt?" Shu'ba said: I do not know whether he said:" Did you help or did you hunt?"
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِي الْقَاسِمُ، بْنُ زَكَرِيَّاءَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، جَمِيعًا عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، بِهَذَا الإِسْنَادِ فِي رِوَايَةِ شَيْبَانَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمِنْكُمْ أَحَدٌ أَمَرَهُ أَنْ يَحْمِلَ عَلَيْهَا أَوْ أَشَارَ إِلَيْهَا ‏"‏ ‏.‏ وَفِي رِوَايَةِ شُعْبَةَ قَالَ ‏"‏ أَشَرْتُمْ أَوْ أَعَنْتُمْ ‏"‏ ‏.‏ أَوْ ‏"‏ أَصَدْتُمْ ‏"‏ ‏.‏ قَالَ شُعْبَةُ لاَ أَدْرِي قَالَ ‏"‏ أَعَنْتُمْ أَوْ أَصَدْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1196f
In-book reference : Book 15, Hadith 66
USC-MSA web (English) reference : Book 7, Hadith 2712
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Sahih Muslim 1229 e

Hafsa (Allah be pleased with her) said that Allah's Apostle (may peace be upon him) commanded his wives that they should put off Ihram during the year of Hajj (at-ul-Wada'). whereupon she (Hafsa) said:

What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامُ بْنُ سُلَيْمَانَ الْمَخْزُومِيُّ، وَعَبْدُ الْمَجِيدِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَدَّثَتْنِي حَفْصَةُ، - رضى الله عنها - أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ أَزْوَاجَهُ أَنْ يَحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ ‏.‏ قَالَتْ حَفْصَةُ فَقُلْتُ مَا يَمْنَعُكَ أَنْ تَحِلَّ قَالَ ‏ "‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ هَدْيِي ‏"‏ ‏.‏
Reference : Sahih Muslim 1229e
In-book reference : Book 15, Hadith 196
USC-MSA web (English) reference : Book 7, Hadith 2837
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Sahih Muslim 1296 a

'Abd al-Rahman b. Yazid reported that 'Abdullah b. Mas'ud (Allah be pleased with them) threw seven pebbles at Jamrat al-'Aqaba from the heart of the valley. He pronounced Takbir with every pebble. It was said to him that people fling stones from the upper side (of the valley), whereupon 'Abdullah b. Mas'ud (Allah he pleased with them) said:

By him, besides Whom there is no other god, that is the place (of flinging stones) of one upon whom Surah al-Baqara was revealed (the Holy Prophet).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ رَمَى عَبْدُ اللَّهِ بْنُ مَسْعُودٍ جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ‏.‏ قَالَ فَقِيلَ لَهُ إِنَّ أُنَاسًا يَرْمُونَهَا مِنْ فَوْقِهَا ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ هَذَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ.
Reference : Sahih Muslim 1296a
In-book reference : Book 15, Hadith 335
USC-MSA web (English) reference : Book 7, Hadith 2970
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Sahih Muslim 1305 c

Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) threw stones at Jamrat al-'Aqaba. He then want to his sacrificial animal and sacrificed it, and there was sitting the barber, and he pointed with his hand towards his head, and he shaved the right half of it, and he (the Holy Prophet) distributed them (the hair) among those who were near him. And he again said:

Shave the other half, and said: Where is Abu Talha and gave it (the hair) to him.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ، بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَى جَمْرَةَ الْعَقَبَةِ ثُمَّ انْصَرَفَ إِلَى الْبُدْنِ فَنَحَرَهَا وَالْحَجَّامُ جَالِسٌ وَقَالَ بِيَدِهِ عَنْ رَأْسِهِ فَحَلَقَ شِقَّهُ الأَيْمَنَ فَقَسَمَهُ فِيمَنْ يَلِيهِ ثُمَّ قَالَ ‏"‏ احْلِقِ الشِّقَّ الآخَرَ ‏"‏ ‏.‏ فَقَالَ ‏"‏ أَيْنَ أَبُو طَلْحَةَ ‏"‏ ‏.‏ فَأَعْطَاهُ إِيَّاهُ ‏.‏
Reference : Sahih Muslim 1305c
In-book reference : Book 15, Hadith 358
USC-MSA web (English) reference : Book 7, Hadith 2993
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Sahih Muslim 1305 d

Anas b. Malik (Allah be pleased with him) reported:

When Allah's Messenger (may peace be upon him) had thrown pebbles at the Jamra and had sacrificed the animal, he turned (the right side) of his head towards the barber, and i. e shaved it. He then called Abu Talha al-Ansari and gave it to him. He then turned his left side and asked him (the barber) to shave. And he (the barber) shaved. and gave it to Abu Talha and told him to distribute it amongst the people.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، سَمِعْتُ هِشَامَ بْنَ حَسَّانَ، يُخْبِرُ عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا رَمَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْجَمْرَةَ وَنَحَرَ نُسُكَهُ وَحَلَقَ نَاوَلَ الْحَالِقَ شِقَّهُ الأَيْمَنَ فَحَلَقَهُ ثُمَّ دَعَا أَبَا طَلْحَةَ الأَنْصَارِيَّ فَأَعْطَاهُ إِيَّاهُ ثُمَّ نَاوَلَهُ الشِّقَّ الأَيْسَرَ فَقَالَ ‏"‏ احْلِقْ ‏"‏ ‏.‏ فَحَلَقَهُ فَأَعْطَاهُ أَبَا طَلْحَةَ فَقَالَ ‏"‏ اقْسِمْهُ بَيْنَ النَّاسِ ‏"‏‏.‏
Reference : Sahih Muslim 1305d
In-book reference : Book 15, Hadith 359
USC-MSA web (English) reference : Book 7, Hadith 2994
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Sahih Muslim 1351 a

Usama b. Zaid b. Haritha (Allah be pleased with him) said to Allah's Messenger (may peace be upon him):

Will you stay in your house at Mecca (which you abandoned at the time of migration)? Thereupon he said: Has 'Aqil left for as any land or house? And 'Aqil and Talib became the Inheritors of Abu Talib's (property), and neither Ja'far nor 'Ali inherited anything from him, for both (Ja'far and 'Ali) were Muslims whereas 'Aqil and Talib were non-Muslims.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا يُونُسُ، بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ، أَنَّ عَلِيَّ بْنَ حُسَيْنٍ، أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ بْنِ عَفَّانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدِ بْنِ حَارِثَةَ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ فَقَالَ ‏ "‏ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ ‏"‏ ‏.‏ وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلاَ عَلِيٌّ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ ‏.‏
Reference : Sahih Muslim 1351a
In-book reference : Book 15, Hadith 498
USC-MSA web (English) reference : Book 7, Hadith 3132
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Sahih Muslim 1409 a

Nubaih b. Wahb reported that 'Umar b. Ubaidullah intended to marry Talha b. 'Umar with the daughter of Shaiba b. Jubair; so he sent a messenger to Aban b. Uthman to attend the marriage, and he was at that time the Amir of Hajj. Aban said:

I heard 'Uthman b. 'Affan say that Allah's Messenger (may peace be upon him) had stated: A Muhrim must neither marry himself, nor arrange the marriage of another one, nor should he make the proposal of marriage.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، أَنَّفَقَالَ أَبَانٌ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَنْكِحُ الْمُحْرِمُ وَلاَ يُنْكَحُ وَلاَ يَخْطُبُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1409a
In-book reference : Book 16, Hadith 49
USC-MSA web (English) reference : Book 8, Hadith 3278
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Sahih Muslim 1445 j

'A'isha (Allah be pleased with her) reported:

Aflah b. Qu'ais sought permission from me (to enter the house), but I refused to grant him the permission, and he sent me (the message saying): I am your uncle (in the sense) that the wife of my brother has suckled you, (but still) I refused to grant him permission. There came the Messenger of Allah (may peace be upon him) and I made a mention of it to him, and he said: He can enter (your house), for he is your uncle.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عِرَاكِ، بْنِ مَالِكٍ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَ عَلَىَّ أَفْلَحُ بْنُ قُعَيْسٍ فَأَبَيْتُ أَنْ آذَنَ، لَهُ فَأَرْسَلَ إِنِّي عَمُّكِ أَرْضَعَتْكِ امْرَأَةُ أَخِي ‏.‏ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏ "‏ لِيَدْخُلْ عَلَيْكِ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1445j
In-book reference : Book 17, Hadith 13
USC-MSA web (English) reference : Book 8, Hadith 3406
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Sahih Muslim 1464 a

'A'isha (Allah be pleased with her) reported:

I felt jealous of the women who offered themselves to Allah's Messenger (may peace be upon him) and said: Then when Allah, the Exalted and Glorious, revealed this:" You may defer any one of them you wish, and take to yourself any you wish; and if you desire any you have set aside (no sin is chargeable to you)" (xxxiii. 51), I ('A'isha.) said: It seems to me that your Lord hastens to satisfy your desire.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغَارُ عَلَى اللاَّتِي وَهَبْنَ أَنْفُسَهُنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَأَقُولُ وَتَهَبُ الْمَرْأَةُ نَفْسَهَا فَلَمَّا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ‏}‏ قَالَتْ قُلْتُ وَاللَّهِ مَا أَرَى رَبَّكَ إِلاَّ يُسَارِعُ لَكَ فِي هَوَاكَ.
Reference : Sahih Muslim 1464a
In-book reference : Book 17, Hadith 64
USC-MSA web (English) reference : Book 8, Hadith 3453
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Sahih Muslim 1480 c

Fatima bint Qais reported that her husband al-Makhzulmi divorced her and refused to pay her maintenance allowance. So she came to Allah's Messenger (may peace he upon him) and informed him, whereupon he said:

There is no maintenance allowance for you, and you better go to the house of Ibn Umm Maktum and live with him for he is a blind man and you can put off your clothes in his house (i. e. you shall not face much difficulty in observing purdah there).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ أَبِي سَلَمَةَ، أَنَّهُ قَالَ سَأَلْتُ فَاطِمَةَ بِنْتَ قَيْسٍ فَأَخْبَرَتْنِي أَنَّ زَوْجَهَا الْمَخْزُومِيَّ طَلَّقَهَا فَأَبَى أَنْ يُنْفِقَ عَلَيْهَا فَجَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ نَفَقَةَ لَكِ فَانْتَقِلِي فَاذْهَبِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَكُونِي عِنْدَهُ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1480c
In-book reference : Book 18, Hadith 47
USC-MSA web (English) reference : Book 9, Hadith 3514
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Sahih Muslim 1486 d

Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow (perfume) on the third day and rubbed it on her forearms and on her cheeks and said:

I had in fact no need of it, but I heard Allah's Messenger (may peace be upon him) as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except (at the death of) husband (in which case she must abstain from adornment) for four months and ten days.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لِعَمْرٍو - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، قَالَتْ لَمَّا أَتَى أُمَّ حَبِيبَةَ نَعِيُّ أَبِي سُفْيَانَ دَعَتْ فِي الْيَوْمِ الثَّالِثِ بِصُفْرَةٍ فَمَسَحَتْ بِهِ ذِرَاعَيْهَا وَعَارِضَيْهَا وَقَالَتْ كُنْتُ عَنْ هَذَا غَنِيَّةً سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏‏.‏
Reference : Sahih Muslim 1486d
In-book reference : Book 18, Hadith 79
USC-MSA web (English) reference : Book 9, Hadith 3544
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Sahih Muslim 938 c

Umm `Atiyya (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) had said:

A woman must not observe mourning for one who had died for more than three (days) except for four months and ten days in the case of her husband. And she must not wear a dyed garment except one of the types made of dyed yarn, or apply collyrium, or touch perfume except a little perfume or incense, when she has been purified after her courses.
وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُحِدُّ امْرَأَةٌ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلاَّ ثَوْبَ عَصْبٍ وَلاَ تَكْتَحِلُ وَلاَ تَمَسُّ طِيبًا إِلاَّ إِذَا طَهُرَتْ نُبْذَةً مِنْ قُسْطٍ أَوْ أَظْفَارٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 938c
In-book reference : Book 18, Hadith 85
USC-MSA web (English) reference : Book 9, Hadith 3550
  (deprecated numbering scheme)
Sahih Muslim 1531 c

Ibn 'Umar (Allah be pleased with thcm) reported Allah's Messenger (may peace be upon him) as saying:

When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the other the right (to annul the transaction) But if one gives the other the option, the transaction is made on this condition (i. e. one has the right to annul the transaction), it becomes binding. And if they are separated after they have made the bargain and none of them annulled it, even then the transaction is binding.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرُ أَحَدُهُمَا الآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ وَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ ‏"‏ ‏.
Reference : Sahih Muslim 1531c
In-book reference : Book 21, Hadith 54
USC-MSA web (English) reference : Book 10, Hadith 3658
  (deprecated numbering scheme)
Sahih Muslim 1531 d

Abdullah b. 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he (Ibn Umar) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، كِلاَهُمَا عَنْ سُفْيَانَ، - قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَمْلَى عَلَىَّ نَافِعٌ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَبَايَعَ الْمُتَبَايِعَانِ بِالْبَيْعِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كَانَ بَيْعُهُمَا عَنْ خِيَارٍ فَقَدْ وَجَبَ ‏"‏ ‏.‏ زَادَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ قَالَ نَافِعٌ فَكَانَ إِذَا بَايَعَ رَجُلاً فَأَرَادَ أَنْ لاَ يُقِيلَهُ قَامَ فَمَشَى هُنَيَّةً ثُمَّ رَجَعَ إِلَيْهِ ‏.‏
Reference : Sahih Muslim 1531d
In-book reference : Book 21, Hadith 55
USC-MSA web (English) reference : Book 10, Hadith 3659
  (deprecated numbering scheme)
Sahih Muslim 1543 e

Abdullah b. Umar (Allah be pleased with them) reported Allah's Massenger (may peace be upon him) as saying:

He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer (that it will belong to him), and he who buys a slave, his property belongs to one who sells him except when a provision has been laid down by the buyer (that it will be transferred to him with the slave).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنِ ابْتَاعَ نَخْلاً بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنِ ابْتَاعَ عَبْدًا فَمَالُهُ لِلَّذِي بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1543e
In-book reference : Book 21, Hadith 104
USC-MSA web (English) reference : Book 10, Hadith 3704
  (deprecated numbering scheme)
Sahih Muslim 1560 a

Hudhaifa reported Allah's Messenger (may peace be upon him) as saying The angels took away the soul of a person who had lived among people who were before you. They (the angels) said:

Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent, for Allah, the Exalted and Majestic, said (to the angels): You should ignore (his failing).
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ، حِرَاشٍ أَنَّ حُذَيْفَةَ، حَدَّثَهُمْ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَلَقَّتِ الْمَلاَئِكَةُ رُوحَ رَجُلٍ مِمَّنْ كَانَ قَبْلَكُمْ فَقَالُوا أَعَمِلْتَ مِنَ الْخَيْرِ شَيْئًا قَالَ لاَ ‏.‏ قَالُوا تَذَكَّرْ ‏.‏ قَالَ كُنْتُ أُدَايِنُ النَّاسَ فَآمُرُ فِتْيَانِي أَنْ يُنْظِرُوا الْمُعْسِرَ وَيَتَجَوَّزُوا عَنِ الْمُوسِرِ - قَالَ - قَالَ اللَّهُ عَزَّ وَجَلَّ تَجَوَّزُوا عَنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1560a
In-book reference : Book 22, Hadith 32
USC-MSA web (English) reference : Book 10, Hadith 3788
  (deprecated numbering scheme)
Sahih Muslim 1600 a

Abu Rafi' reported that Allah's Messenger (may peace be upon him) took from a man as a loan a young camel (below six years). Then the camels of Sadaqa were brought to him. He ordered Abu Rafi' to return to that person the young camel (as a return of the loan). Abu Rafi' returned to him and said:

I did not find among them but better camels above the age of six. He (the Holy Prophet) said: Give that to him for the best men are those who are best in paying off the debt.
حَدَّثَنَا أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ، أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَقَدِمَتْ عَلَيْهِ إِبِلٌ مِنْ إِبِلِ الصَّدَقَةِ فَأَمَرَ أَبَا رَافِعٍ أَنْ يَقْضِيَ الرَّجُلَ بَكْرَهُ فَرَجَعَ إِلَيْهِ أَبُو رَافِعٍ فَقَالَ لَمْ أَجِدْ فِيهَا إِلاَّ خِيَارًا رَبَاعِيًا ‏.‏ فَقَالَ ‏ "‏ أَعْطِهِ إِيَّاهُ إِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً ‏"‏ ‏.‏
Reference : Sahih Muslim 1600a
In-book reference : Book 22, Hadith 147
USC-MSA web (English) reference : Book 10, Hadith 3896
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Sahih Muslim 1608 b

Jabir bin 'Abdullah (Allah be pleased with them) said that the Messenger of Allah (may peace be upon him) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالشُّفْعَةِ فِي كُلِّ شِرْكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ أَوْ حَائِطٍ ‏.‏ لاَ يَحِلُّ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِذَا بَاعَ وَلَمْ يُؤْذِنْهُ فَهْوَ أَحَقُّ بِهِ ‏.‏
Reference : Sahih Muslim 1608b
In-book reference : Book 22, Hadith 167
USC-MSA web (English) reference : Book 10, Hadith 3916
  (deprecated numbering scheme)
Sahih Muslim 1619 c

Abn Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) having said this:

By Him in Whose Hand is the life of Muhammad, there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you (dies) and leaves a debt, I am there to pay it, and he who amongst you (dies) leaving behind children I am there to look after them. And he who amongst You leaves behind property, that is for the inheritor whoever he is.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنْ عَلَى الأَرْضِ مِنْ مُؤْمِنٍ إِلاَّ أَنَا أَوْلَى النَّاسِ بِهِ فَأَيُّكُمْ مَا تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَأَنَا مَوْلاَهُ وَأَيُّكُمْ تَرَكَ مَالاً فَإِلَى الْعَصَبَةِ مَنْ كَانَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1619c
In-book reference : Book 23, Hadith 20
USC-MSA web (English) reference : Book 11, Hadith 3946
  (deprecated numbering scheme)
Sahih Muslim 1620 c

Zaid b. Aslam reported on the authority of his father that 'Umar (Allah be pleased with him) donated a horse in the path of Allah. He found that it had languished in the hand of its possessor, and he was a man of meagre resources He (Hadrat 'Umar) intended to buy it. He came to Allah's Messenger (may peace be upon him) and made a mention of that to him, whereupon he said:

Don't buy that even if you get it for a dirham for he who gets back the charity is like a dog which swallows its vomit.
حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا رَوْحٌ، - وَهُوَ ابْنُ الْقَاسِمِ - عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، أَنَّهُ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَوَجَدَهُ عِنْدَ صَاحِبِهِ وَقَدْ أَضَاعَهُ وَكَانَ قَلِيلَ الْمَالِ فَأَرَادَ أَنْ يَشْتَرِيَهُ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏ "‏ لاَ تَشْتَرِهِ وَإِنْ أُعْطِيتَهُ بِدِرْهَمٍ فَإِنَّ مَثَلَ الْعَائِدِ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَعُودُ فِي قَيْئِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1620c
In-book reference : Book 24, Hadith 3
USC-MSA web (English) reference : Book 12, Hadith 3950
  (deprecated numbering scheme)
Sahih Muslim 1651 e

Tamim b. Tarafa reported that he heard 'Adi b. Hatim say that a person came to him and asked for one hundred dirhams. He ('Adi) said:

You asked me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Allah's Messenger (may peace be upon him) say: He who takes an oath, but then finds something better than that, should do that which is better.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ، وَأَتَاهُ، رَجُلٌ يَسْأَلُهُ مِائَةَ دِرْهَمٍ ‏.‏ فَقَالَ تَسْأَلُنِي مِائَةَ دِرْهَمٍ وَأَنَا ابْنُ حَاتِمٍ وَاللَّهِ لاَ أُعْطِيكَ ‏.‏ ثُمَّ قَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1651e
In-book reference : Book 27, Hadith 26
USC-MSA web (English) reference : Book 15, Hadith 4060
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Sahih Muslim 1693

Ibn Abbas reported that Allah's Apostle (may peace be upon him) said to Ma'iz b. Malik:

Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاكٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِمَاعِزِ بْنِ مَالِكٍ ‏"‏ أَحَقٌّ مَا بَلَغَنِي عَنْكَ ‏"‏ ‏.‏ قَالَ وَمَا بَلَغَكَ عَنِّي قَالَ ‏"‏ بَلَغَنِي أَنَّكَ وَقَعْتَ بِجَارِيَةِ آلِ فُلاَنٍ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ ‏.‏ ثُمَّ أَمَرَ بِهِ فَرُجِمَ ‏.‏
Reference : Sahih Muslim 1693
In-book reference : Book 29, Hadith 30
USC-MSA web (English) reference : Book 17, Hadith 4201
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Sahih Muslim 1703 c

Abu Huraira reported that Allah's Messenger (may peace be upon him) was asked about the slave-woman who committed adultery and was not protected (married). He said:

If she commits adultery, then flog her and if she commits adultery again, then flog her and then sell her even for a rope. Ibn Shihab said: I do not know whether he said this (his statement pertaining to the sale of slave-woman) at the third or the fourth time. Ibn Shihab said that the word dafir (used in the text) means rope.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ قَالَ ‏ "‏ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي أَبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏.‏ وَقَالَ الْقَعْنَبِيُّ فِي رِوَايَتِهِ قَالَ ابْنُ شِهَابٍ وَالضَّفِيرُ الْحَبْلُ ‏.‏
Reference : Sahih Muslim 1703c
In-book reference : Book 29, Hadith 50
USC-MSA web (English) reference : Book 17, Hadith 4221
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Sahih Muslim 48 b

Abd Shuraib al-Adawi reported:

My eare listened and my eye saw when Allah's Messenger (may peace be upon him) spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah, what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days, and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ سَمِعَتْ أُذُنَاىَ، وَأَبْصَرَتْ، عَيْنَاىَ حِينَ تَكَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ ‏"‏ ‏.‏ قَالُوا وَمَا جَائِزَتُهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ يَوْمُهُ وَلَيْلَتُهُ وَالضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ فَمَا كَانَ وَرَاءَ ذَلِكَ فَهُوَ صَدَقَةٌ عَلَيْهِ - وَقَالَ - مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ‏"‏ ‏.‏
Reference : Sahih Muslim 48b
In-book reference : Book 31, Hadith 15
USC-MSA web (English) reference : Book 18, Hadith 4286
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Sahih Muslim 1757 d

The same hadith has been narrated by a different chain of transmitters with a slight variation in wording:

'Umar b. al-Khattab sent for me and said: Some families from your tribe have come to me (then follows the foregoing hadith) by Malik with the difference that the Messenger of Allah (may peace be upon him) would spend on his family for a year. And sometimes Ma'mar said: He would retain sustenance for his family for a year, and what was left of that he spent in the cause of Allah, the Majestic and Exalted.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ، بْنِ الْحَدَثَانِ قَالَ أَرْسَلَ إِلَىَّ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ إِنَّهُ قَدْ حَضَرَ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ ‏.‏ بِنَحْوِ حَدِيثِ مَالِكٍ ‏.‏ غَيْرَ أَنَّ فِيهِ، فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهُ سَنَةً وَرُبَّمَا قَالَ مَعْمَرٌ يَحْبِسُ قُوتَ أَهْلِهِ مِنْهُ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ مِنْهُ مَجْعَلَ مَالِ اللَّهِ عَزَّ وَجَلَّ ‏.‏
Reference : Sahih Muslim 1757d
In-book reference : Book 32, Hadith 59
USC-MSA web (English) reference : Book 19, Hadith 4350
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Sahih Muslim 1821 a

It has been narrated on the authority of Jabir b. Samura who said:

I joined the company of the Holy Prophet (may peace be upon him) with my father and I heard him say: This Caliphate will not end until there have been twelve Caliphs among them. The narrator said: Then he (the Holy Prophet) said something that I could not follow. I said to my father: What did he say? He said: He has said: All of them will be from the Quraish.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ حُصَيْنٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ح وَحَدَّثَنَا رِفَاعَةُ بْنُ الْهَيْثَمِ الْوَاسِطِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ الطَّحَّانَ - عَنْ حُصَيْنٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ دَخَلْتُ مَعَ أَبِي عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَمِعْتُهُ يَقُولُ ‏"‏ إِنَّ هَذَا الأَمْرَ لاَ يَنْقَضِي حَتَّى يَمْضِيَ فِيهِمُ اثْنَا عَشَرَ خَلِيفَةً ‏"‏ ‏.‏ قَالَ ثُمَّ تَكَلَّمَ بِكَلاَمٍ خَفِيَ عَلَىَّ - قَالَ - فَقُلْتُ لأَبِي مَا قَالَ قَالَ ‏"‏ كُلُّهُمْ مِنْ قُرَيْشٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1821a
In-book reference : Book 33, Hadith 5
USC-MSA web (English) reference : Book 20, Hadith 4477
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Sahih Muslim 1821 f

It has been reported on the authority of Jabir b. Samura who said:

I went with my father to the Messenger of Allah (may peeace be upon him) and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldn't catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابْنُ عَوْنٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَزْهَرُ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ انْطَلَقْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعِي أَبِي فَسَمِعْتُهُ يَقُولُ ‏"‏ لاَ يَزَالُ هَذَا الدِّينُ عَزِيزًا مَنِيعًا إِلَى اثْنَىْ عَشَرَ خَلِيفَةً ‏"‏ ‏.‏ فَقَالَ كَلِمَةً صَمَّنِيهَا النَّاسُ فَقُلْتُ لأَبِي مَا قَالَ قَالَ ‏"‏ كُلُّهُمْ مِنْ قُرَيْشٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1821f
In-book reference : Book 33, Hadith 10
USC-MSA web (English) reference : Book 20, Hadith 4482
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Sahih Muslim 142 g

It has been narrated on the authority of Abu Malik that Ubaidullah b. Ziyad visited Ma'qil b. Yaser in the latter's illness. Ma'qil said to him:

I am narrating to you a tradition. If I were not at death's door, I would not narrate it to you. I heard the Messenger of Allah (may peace he upon him) say: A ruler who, having obtained control over the affairs of the Muslims, does not strive for their betterment and does not serve them sincerely shall not enter Paradise with them.
وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، أَنَّإِنِّي مُحَدِّثُكَ بِحَدِيثٍ لَوْلاَ أَنِّي فِي الْمَوْتِ لَمْ أُحَدِّثْكَ بِهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ أَمِيرٍ يَلِي أَمْرَ الْمُسْلِمِينَ ثُمَّ لاَ يَجْهَدُ لَهُمْ وَيَنْصَحُ إِلاَّ لَمْ يَدْخُلْ مَعَهُمُ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 142g
In-book reference : Book 33, Hadith 30
USC-MSA web (English) reference : Book 20, Hadith 4502
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Sahih Muslim 1834

It has been narrated on the authority of Ibn Juraij that the Qur'anic injunction:

" 0 you who believe, obey Allah, His Apostle and those in authority from amongst You" (iv. 59) -was revealed in respect of 'Abdullah b. Hudhafa b. Qais b. Adi al-Sahmi who was despatched by the Holy Prophet (may peace be upon him) as leader of a military campaign. The narrator said: He was informed of this fact by Ya'la b. Muslim who was informed by Sa'id b. Jubair who in turn was informed by Ibn Abbas.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ نَزَلَ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ‏}‏ فِي عَبْدِ اللَّهِ بْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيِّ بَعَثَهُ النَّبِيُّ صلى الله عليه وسلم فِي سَرِيَّةٍ ‏.‏ أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Reference : Sahih Muslim 1834
In-book reference : Book 33, Hadith 45
USC-MSA web (English) reference : Book 20, Hadith 4517
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Sahih Muslim 1926 a

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

When you journey through a fertile land, you should (go slow and) give the camels a chance to graze in the land. When you travel In an arid (land) where there is scarcity of vegetation, you should quicken their pace (lest your camels grow feeble and emaciated for lack of fodder). When you halt for the night, avoid (pitching your tent on) the road, for it is the abode of noxious little animals at night.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا سَافَرْتُمْ فِي الْخِصْبِ فَأَعْطُوا الإِبِلَ حَظَّهَا مِنَ الأَرْضِ وَإِذَا سَافَرْتُمْ فِي السَّنَةِ فَأَسْرِعُوا عَلَيْهَا السَّيْرَ وَإِذَا عَرَّسْتُمْ بِاللَّيْلِ فَاجْتَنِبُوا الطَّرِيقَ فَإِنَّهَا مَأْوَى الْهَوَامِّ بِاللَّيْلِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1926a
In-book reference : Book 33, Hadith 254
USC-MSA web (English) reference : Book 20, Hadith 4723
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Sahih Muslim 715 w

It has been narrated on the authority of Jabir b. 'Abdullah who said:

We accompanied the Messenger of Allah (may peace be upon him) on an expedition. When we came (back) to Medina and were going to enter our houses, he said: Wait and enter (your houses) in the later part of the evening so that a woman with dishevelled hair may have used the comb, and a woman whose husband has been away from home may have removed the hair from her private parts.
حَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ ‏ "‏ أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلاً - أَىْ عِشَاءً - كَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 715w
In-book reference : Book 33, Hadith 259
USC-MSA web (English) reference : Book 20, Hadith 4727
  (deprecated numbering scheme)
Sahih Muslim 1977 a

Abdullah b. Buraida reported on the authority of his father that Allah's Messenger (may peace be upon him) said this:

I prohibited you from visiting the graves, but (now) you may visit them, and I prohibited you (from eating) the flesh of sacrific- ed animals beyond three days, but now keep it as long as you like. I prohibited you from the use of Nabidh except (that preoared) in dry waterskins. Now drink (Nabidh prepared in any utensil), but do not drink when it becomes intoxicant.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ أَبُو بَكْرٍ عَنْ أَبِي سِنَانٍ، وَقَالَ ابْنُ الْمُثَنَّى، عَنْ ضِرَارِ بْنِ مُرَّةَ، عَنْ مُحَارِبٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، ح

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا ضِرَارُ بْنُ مُرَّةَ، أَبُو سِنَانٍ عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا ‏"‏ ‏.‏

Reference : Sahih Muslim 1977a
In-book reference : Book 35, Hadith 50
USC-MSA web (English) reference : Book 22, Hadith 4866
  (deprecated numbering scheme)
Jami` at-Tirmidhi 446
Abu Hurairah narrated that:
Allah's Messenger (S) said: "Allah, Blessed and Exalted is He, descends to the earth's heaven every night when the first third of the night has passed. He says: "I am the Sovereign. Is there any who calls upon Me so that I may respond to him? Is there any who asks of Me that I may give him? Is there any who seeks forgiveness from Me so that I may forgive him?' He continues in that until the illumination of Al-Fajr."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الإِسْكَنْدَرَانِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَنْزِلُ اللَّهُ إِلَى السَّمَاءِ الدُّنْيَا كُلَّ لَيْلَةٍ حِينَ يَمْضِي ثُلُثُ اللَّيْلِ الأَوَّلُ فَيَقُولُ أَنَا الْمَلِكُ مَنْ ذَا الَّذِي يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ ذَا الَّذِي يَسْأَلُنِي فَأُعْطِيَهُ مَنْ ذَا الَّذِي يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ فَلاَ يَزَالُ كَذَلِكَ حَتَّى يُضِيءَ الْفَجْرُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَأَبِي سَعِيدٍ وَرِفَاعَةَ الْجُهَنِيِّ وَجُبَيْرِ بْنِ مُطْعِمٍ وَابْنِ مَسْعُودٍ وَأَبِي الدَّرْدَاءِ وَعُثْمَانَ بْنِ أَبِي الْعَاصِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ أَوْجُهٍ كَثِيرَةٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرُوِيَ عَنْهُ أَنَّهُ قَالَ ‏"‏ يَنْزِلُ اللَّهُ عَزَّ وَجَلَّ حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ ‏"‏ ‏.‏ وَهُوَ أَصَحُّ الرِّوَايَاتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 446
In-book reference : Book 2, Hadith 299
English translation : Vol. 1, Book 2, Hadith 446
Jami` at-Tirmidhi 973
Abdul-Aziz bin Suhaib said:
"Thabit Al-Bunani and I entered upon Anas bin Malik, and Thabit said: 'O Abu Hamzah! I am suffering from an illness. So Anas said: 'Shall I not recite the Ruqyah of the Messenger of Allah over you?' He said: 'Why, yes.' He said: 'O Allah! Lord of mankind, removed the harm, and cure (him). Indeed You are the One Who cures, there is none who cures except you, a cure that leaves no disease.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ دَخَلْتُ أَنَا وَثَابِتٌ الْبُنَانِيُّ، عَلَى أَنَسِ بْنِ مَالِكٍ فَقَالَ ثَابِتٌ يَا أَبَا حَمْزَةَ اشْتَكَيْتُ ‏.‏ فَقَالَ أَنَسٌ أَفَلاَ أَرْقِيكَ بِرُقْيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَلَى ‏.‏ قَالَ ‏ "‏ اللَّهُمَّ رَبَّ النَّاسِ مُذْهِبَ الْبَاسِ اشْفِ أَنْتَ الشَّافِي لاَ شَافِيَ إِلاَّ أَنْتَ شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَسَأَلْتُ أَبَا زُرْعَةَ عَنْ هَذَا الْحَدِيثِ فَقُلْتُ لَهُ رِوَايَةُ عَبْدِ الْعَزِيزِ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ أَصَحُّ أَوْ حَدِيثُ عَبْدِ الْعَزِيزِ عَنْ أَنَسٍ قَالَ كِلاَهُمَا صَحِيحٌ ‏.‏ وَرَوَى عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ عَنْ أَبِيهِ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ وَعَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 973
In-book reference : Book 10, Hadith 9
English translation : Vol. 2, Book 5, Hadith 973
Jami` at-Tirmidhi 1966
Thawban narrated that the Messenger of Allah said:
"The most virtuous of the Dinar is the Dinar spent by a man on his dependants, and the Dinar spent by a man on his beast in the Cause of Allah, and the Dinar spent by a man on his companions in the Cause of Allah." Abu Qilabah (one of the narrators) said: " He began with the dependants." Then he said: "And which man is greater in reward than a man who spends upon his depandants, having little ones by which Allah causes him to abstain (from the unlawful) and by which Allah enriches him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَفْضَلُ الدِّينَارِ دِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى عِيَالِهِ وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللَّهِ وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو قِلاَبَةَ بَدَأَ بِالْعِيَالِ ‏.‏ ثُمَّ قَالَ فَأَىُّ رَجُلٍ أَعْظَمُ أَجْرًا مِنْ رَجُلٍ يُنْفِقُ عَلَى عِيَالٍ لَهُ صِغَارٍ يُعِفُّهُمُ اللَّهُ بِهِ وَيُغْنِيهِمُ اللَّهُ بِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1966
In-book reference : Book 27, Hadith 72
English translation : Vol. 4, Book 1, Hadith 1966
Jami` at-Tirmidhi 2060
Ibn 'Abbas narrated that the Messenger of Allah (S.A.W) used to seek refuge for Al-Hasan and Al-Husain saying:
""U'idhukuma bikalimatillahi-tammati,min kulli shaitanin wa hammatin, wa minkulli'ainin lammah (I seek refuge for the two of you in the Perfect Words of Allah, from every devil and every poisonous pest, and from every harmful eye)." And he would say: "It is with this that Ibrahim would seek refuge for Ishhaq and Ismail [peace be upon them]." Another chain reports a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قال حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَيَعْلَى، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ يَقُولُ ‏"‏ أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ ‏"‏ ‏.‏ وَيَقُولُ ‏"‏ هَكَذَا كَانَ إِبْرَاهِيمُ يُعَوِّذُ إِسْحَاقَ وَإِسْمَاعِيلَ عَلَيْهِمُ السَّلاَمُ ‏"‏ ‏.‏ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ وَعَبْدُ الرَّزَّاقِ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ نَحْوَهُ بِمَعْنَاهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2060
In-book reference : Book 28, Hadith 25
English translation : Vol. 4, Book 2, Hadith 2060
Jami` at-Tirmidhi 2180
Abu Waqid Al-Laithi narrated that when the Messenger of Allah (s.a.w) went out to Hunain he passed a tree that the idolaters called Dhat Anwat upon which they hung their weapons. They(the Companions) said:
"O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat.' The Prophet (s.a.w) said: "Subhan Allah! This is like what Musa's people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who were before you."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ، عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا خَرَجَ إِلَى خَيْبَرَ مَرَّ بِشَجَرَةٍ لِلْمُشْرِكِينَ يُقَالُ لَهَا ذَاتُ أَنْوَاطٍ يُعَلِّقُونَ عَلَيْهَا أَسْلِحَتَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سُبْحَانَ اللَّهِ هَذَا كَمَا قَالَ قَوْمُ مُوسَى ‏:‏ ‏(‏اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ ‏)‏ وَالَّذِي نَفْسِي بِيَدِهِ لَتَرْكَبُنَّ سُنَّةَ مَنْ كَانَ قَبْلَكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ الْحَارِثُ بْنُ عَوْفٍ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2180
In-book reference : Book 33, Hadith 23
English translation : Vol. 4, Book 7, Hadith 2180
Jami` at-Tirmidhi 2194
Busr bin Sa'eed said:
During the Fitnah(in the time) of 'Uthman bin 'Affan, Sa'd bin Abi Waqqas said: "I testify that the Messenger of Allah(s.a.w) said: 'There will be a Fitnah during which the sitting person is better than the standing(person) is better than the walking, and the walking(person) is better than the running."' He said: "What do you see(I should do) if he entered upon me in my homeand extended hos hand to kill me? He said: 'Be as Adam's son."'
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، قَالَ عِنْدَ فِتْنَةِ عُثْمَانَ بْنِ عَفَّانَ أَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّهَا سَتَكُونُ فِتْنَةٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي خَيْرٌ مِنَ السَّاعِي ‏"‏ ‏.‏ قَالَ أَفَرَأَيْتَ إِنْ دَخَلَ عَلَىَّ بَيْتِي وَبَسَطَ يَدَهُ إِلَىَّ لِيَقْتُلَنِي ‏.‏ قَالَ ‏"‏ كُنْ كَابْنِ آدَمَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَخَبَّابِ بْنِ الأَرَتِّ وَأَبِي بَكْرَةَ وَابْنِ مَسْعُودٍ وَأَبِي وَاقِدٍ وَأَبِي مُوسَى وَخَرَشَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ اللَّيْثِ بْنِ سَعْدٍ وَزَادَ فِي الإِسْنَادِ رَجُلاً ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ سَعْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2194
In-book reference : Book 33, Hadith 37
English translation : Vol. 4, Book 7, Hadith 2194
Jami` at-Tirmidhi 2398
Mus'ab bin Sa'd narrated from his father that a man said:
"O Messenger of Allah(s.a.w)! Which of the people is tried most severely?" He said: "The Prophets, then those nearest to them, then those nearest to them. A man is tried according to his religion; if he is firm in his religion, then his trials are more severe, and if he is frail in his religion, then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ ‏ "‏ الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ فَيُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ مَا عَلَيْهِ خَطِيئَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأُخْتِ حُذَيْفَةَ بْنِ الْيَمَانِ ‏أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ النَّاسِ أَشَدُّ بَلَاءً قَالَ الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ.
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2398
In-book reference : Book 36, Hadith 96
English translation : Vol. 4, Book 10, Hadith 2398
Jami` at-Tirmidhi 1461
Narrated Umar:
That the Messenger of Allah (saws) said: "Whomever you find stealing from the spoils of war while in the path of Allah, then burn his belongings." Salih (one of the narrators) said: "I entered upon Maslamah and with him was Salim bin 'Abdullah. There was a man there who had stolen from the spoils of war, so Salim narrated this Hadith. So he ordered accordingly, and his belongings were burnt. There was a Mushaf in his belongings, so Salim said: 'Sell this and give its proceeds as charity.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ وَجَدْتُمُوهُ غَلَّ فِي سَبِيلِ اللَّهِ فَاحْرِقُوا مَتَاعَهُ ‏"‏ ‏.‏ قَالَ صَالِحٌ فَدَخَلْتُ عَلَى مَسْلَمَةَ وَمَعَهُ سَالِمُ بْنُ عَبْدِ اللَّهِ فَوَجَدَ رَجُلاً قَدْ غَلَّ فَحَدَّثَ سَالِمٌ بِهَذَا الْحَدِيثِ فَأَمَرَ بِهِ فَأُحْرِقَ مَتَاعُهُ فَوُجِدَ فِي مَتَاعِهِ مُصْحَفٌ فَقَالَ سَالِمٌ بِعْ هَذَا وَتَصَدَّقْ بِثَمَنِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا الْحَدِيثُ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ الأَوْزَاعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ إِنَّمَا رَوَى هَذَا صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَ وَهُوَ أَبُو وَاقِدٍ اللَّيْثِيُّ وَهُوَ مُنْكَرُ الْحَدِيثِ قَالَ مُحَمَّدٌ وَقَدْ رُوِيَ فِي غَيْرِ حَدِيثٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْغَالِّ فَلَمْ يَأْمُرْ فِيهِ بِحَرْقِ مَتَاعِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1461
In-book reference : Book 17, Hadith 45
English translation : Vol. 3, Book 15, Hadith 1461
Jami` at-Tirmidhi 1604
Narrated Qais bin Abu Hazim:

From Jarir bin 'Abdullah that the Messenger of Allah (saws) sent a military expedition to Khath'am. So some people (living there) sought safety by prostrating, but they were met quickly and killed. News of this reached the Prophet (saws) upon which he commanded that they be given half of the 'Aql (blood money). And he said: "I am free from every Muslim that lives among the idolaters." They said:"O Messenger of Allah: How is that ?" He said: "They should not see each other's campfires."

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً إِلَى خَثْعَمٍ فَاعْتَصَمَ نَاسٌ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلُ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ ‏"‏ أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَلِمَ قَالَ ‏"‏ لاَ تَرَايَا نَارَاهُمَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1604
In-book reference : Book 21, Hadith 67
English translation : Vol. 3, Book 19, Hadith 1604
Sahih Muslim 2053 a

Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (may peace be upon him) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:

No, but I do not like it because of its odour. He (Abu Ayyub Ansiri) said: Then I also do not like what you do not like.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أُتِيَ بِطَعَامٍ أَكَلَ مِنْهُ وَبَعَثَ بِفَضْلِهِ إِلَىَّ وَإِنَّهُ بَعَثَ إِلَىَّ يَوْمًا بِفَضْلَةٍ لَمْ يَأْكُلْ مِنْهَا لأَنَّ فِيهَا ثُومًا فَسَأَلْتُهُ أَحَرَامٌ هُوَ قَالَ ‏ "‏ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ ‏"‏ ‏.‏ قَالَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ ‏.‏
Reference : Sahih Muslim 2053a
In-book reference : Book 36, Hadith 230
USC-MSA web (English) reference : Book 23, Hadith 5097
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Sahih Muslim 2085 i

Muhammad b. 'Abbad b. Ja'far reported:

I ordered Muslim b. Yasar, the freed slave of Nafi' b. 'Abd al-Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (may peace be upon him) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، وَابْنُ أَبِي خَلَفٍ، وَأَلْفَاظُهُمْ، مُتَقَارِبَةٌ قَالُوا حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ، يَقُولُ أَمَرْتُ مُسْلِمَ بْنَ يَسَارٍ مَوْلَى نَافِعِ بْنِ عَبْدِ الْحَارِثِ أَنْ يَسْأَلَ ابْنَ عُمَرَ، - قَالَ - وَأَنَا جَالِسٌ، بَيْنَهُمَا أَسَمِعْتَ مِنَ النَّبِيِّ صلى الله عليه وسلم فِي الَّذِي يَجُرُّ إِزَارَهُ مِنَ الْخُيَلاَءِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ‏ "‏ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2085i
In-book reference : Book 37, Hadith 76
USC-MSA web (English) reference : Book 24, Hadith 5199
  (deprecated numbering scheme)
Sahih Muslim 2107 i

A'isha reported:

Allah's Messenger (may peace be upon him) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face underwent a change and he said: A'isha, the most grievous torment from the Hand of Allah on the Day of Resurrection would be for those who imitate (Allah) in the act of His creation. A'isha said: We tore it into pieces and made a cushion or two cushions out of that.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِزُهَيْرٍ - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ سَتَرْتُ سَهْوَةً لِي بِقِرَامٍ فِيهِ تَمَاثِيلُ فَلَمَّا رَآهُ هَتَكَهُ وَتَلَوَّنَ وَجْهُهُ وَقَالَ ‏ "‏ يَا عَائِشَةُ أَشَدُّ النَّاسِ عَذَابًا عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَقَطَعْنَاهُ فَجَعَلْنَا مِنْهُ وِسَادَةً أَوْ وِسَادَتَيْنِ ‏.‏
Reference : Sahih Muslim 2107i
In-book reference : Book 37, Hadith 141
USC-MSA web (English) reference : Book 24, Hadith 5261
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Sahih Muslim 2119 a

Anas reported that Umm Sulaim gave birth to a child. She said to him:

Anas, see that nothing is given to this child until he is brought to Allah's Apostle (may peace be upon him) in the morning, so that he should chew some dates and touch his palate with it. I went to him in the morning and he was in the garden at that time having the mantle of Jauniyya over him and he was bus in cauterising (the camels) which had been brought to him (as spoils of war) in victory (over the enemy).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، قَالَ لَمَّا وَلَدَتْ أُمُّ سُلَيْمٍ قَالَتْ لِي يَا أَنَسُ انْظُرْ هَذَا الْغُلاَمَ فَلاَ يُصِيبَنَّ شَيْئًا حَتَّى تَغْدُوَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم يُحَنِّكُهُ ‏.‏ قَالَ فَغَدَوْتُ فَإِذَا هُوَ فِي الْحَائِطِ وَعَلَيْهِ خَمِيصَةٌ جَوْنِيَّةٌ وَهُوَ يَسِمُ الظَّهْرَ الَّذِي قَدِمَ عَلَيْهِ فِي الْفَتْحِ ‏.‏
Reference : Sahih Muslim 2119a
In-book reference : Book 37, Hadith 165
USC-MSA web (English) reference : Book 24, Hadith 5285
  (deprecated numbering scheme)
Sahih Muslim 2152 a

Mughira b. Shu'ba reported that none else had asked more questions from Allah's Messenger (may peace be upon him) about the Dajjal than I, but he simply said in a slight mood):

O, myson, why are you worried because of him? He will not harm you. I said: The people think that he would have with him rivers of water and mountains of bread, whereupon he said: He would be more insignificant in the sight of Allah than all these things (belonging to him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ، بْنِ شُعْبَةَ قَالَ مَا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَدٌ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ عَنْهُ فَقَالَ لِي ‏"‏ أَىْ بُنَىَّ وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لَنْ يَضُرَّكَ ‏"‏ ‏.‏ قَالَ قُلْتُ إِنَّهُمْ يَزْعُمُونَ أَنَّ مَعَهُ أَنْهَارَ الْمَاءِ وَجِبَالَ الْخُبْزِ ‏.‏ قَالَ ‏"‏ هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2152a
In-book reference : Book 38, Hadith 39
USC-MSA web (English) reference : Book 25, Hadith 5352
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Sahih Muslim 2220 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There is no infection, no safar, no hama. A desert Arab said: Allah's Messenger, how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He (the Holy Prophet) said: Who infected the first one?

Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لأَبِي الطَّاهِرِ - قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، قَالَ ابْنُ شِهَابٍ فَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي، هُرَيْرَةَ حِينَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ هَامَةَ ‏"‏ ‏.‏ فَقَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ فَمَا بَالُ الإِبِلِ تَكُونُ فِي الرَّمْلِ كَأَنَّهَا الظِّبَاءُ فَيَجِيءُ الْبَعِيرُ الأَجْرَبُ فَيَدْخُلُ فِيهَا فَيُجْرِبُهَا كُلَّهَا قَالَ ‏"‏ فَمَنْ أَعْدَى الأَوَّلَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2220a
In-book reference : Book 39, Hadith 140
USC-MSA web (English) reference : Book 26, Hadith 5507
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Sahih Muslim 2233 a

Salim, on the authority of his father. reported Allah's Apostle (may peace be upon him) as saying:

Kill the snakes having stripes over them and short-tailed snakes, for these two types cause miscarriage (of a pregnant woman) and they affect the eyesight adversely. So Ibn 'Umar used to kill every snake that he found. Abu Lubaba b. 'Abd al-Mundhir and Zaid b. Khattab saw him pursuing a snake, whereupon he said: They were forbidden (to kill) those snakes who live in houses.
وَحَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ اقْتُلُوا الْحَيَّاتِ وَذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَسْتَسْقِطَانِ الْحَبَلَ وَيَلْتَمِسَانِ الْبَصَرَ ‏"‏ ‏.‏ قَالَ فَكَانَ ابْنُ عُمَرَ يَقْتُلُ كُلَّ حَيَّةٍ وَجَدَهَا فَأَبْصَرَهُ أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ أَوْ زَيْدُ بْنُ الْخَطَّابِ وَهُوَ يُطَارِدُ حَيَّةً فَقَالَ إِنَّهُ قَدْ نَهَى عَنْ ذَوَاتِ الْبُيُوتِ ‏.‏
Reference : Sahih Muslim 2233a
In-book reference : Book 39, Hadith 177
USC-MSA web (English) reference : Book 26, Hadith 5544
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Sahih Muslim 2294

'A'isha reported:

I heard Allah's Messenger (may peace be upon him) say in the company of his Companions: I would be on the Cistern waiting for those who would be coming to me from amongst you. By Allah, some persons would be prevented from coming to me, and I would say: My Lord, they are my followers and people of my Umma. And He would say,: You don't know what they did after you; they had been constantly turning back on their heels (from their religion).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ، اللَّهِ بْنِ أَبِي مُلَيْكَةَ أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهُوَ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ ‏ "‏ إِنِّي عَلَى الْحَوْضِ أَنْتَظِرُ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ فَوَاللَّهِ لَيُقْتَطَعَنَّ دُونِي رِجَالٌ فَلأَقُولَنَّ أَىْ رَبِّ مِنِّي وَمِنْ أُمَّتِي ‏.‏ فَيَقُولُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ مَا زَالُوا يَرْجِعُونَ عَلَى أَعْقَابِهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2294
In-book reference : Book 43, Hadith 34
USC-MSA web (English) reference : Book 30, Hadith 5685
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Sahih Muslim 2356 a

'A'isha reported Allah's Messenger (may peace be upon him) did an act, and held it to be valid. This news reached some persons amongst his Companions (and it was felt) that they did not approve of it and avoided (it). This reaction of theirs was conveyed to him. He stood to deliver an address; and said:

What has happened to the people to whom there was conveyed on my behalf a matter for which I granted permission and they disapproved it and avoided it? By Allah, I have the best knowledge of Allah amongst them, and I fear Him most amongst them.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَمْرًا فَتَرَخَّصَ فِيهِ فَبَلَغَ ذَلِكَ نَاسًا مِنْ أَصْحَابِهِ فَكَأَنَّهُمْ كَرِهُوهُ وَتَنَزَّهُوا عَنْهُ فَبَلَغَهُ ذَلِكَ فَقَامَ خَطِيبًا فَقَالَ ‏ "‏ مَا بَالُ رِجَالٍ بَلَغَهُمْ عَنِّي أَمْرٌ تَرَخَّصْتُ فِيهِ فَكَرِهُوهُ وَتَنَزَّهُوا عَنْهُ فَوَاللَّهِ لأَنَا أَعْلَمُهُمْ بِاللَّهِ وَأَشَدُّهُمْ لَهُ خَشْيَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2356a
In-book reference : Book 43, Hadith 167
USC-MSA web (English) reference : Book 30, Hadith 5814
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Sahih Muslim 2363

Anas reported that Allah's Messenger (may peace be upon him) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:

If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، كِلاَهُمَا عَنِ الأَسْوَدِ بْنِ عَامِرٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، - حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، وَعَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِقَوْمٍ يُلَقِّحُونَ فَقَالَ ‏"‏ لَوْ لَمْ تَفْعَلُوا لَصَلُحَ ‏"‏ ‏.‏ قَالَ فَخَرَجَ شِيصًا فَمَرَّ بِهِمْ فَقَالَ ‏"‏ مَا لِنَخْلِكُمْ ‏"‏ ‏.‏ قَالُوا قُلْتَ كَذَا وَكَذَا قَالَ ‏"‏ أَنْتُمْ أَعْلَمُ بِأَمْرِ دُنْيَاكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2363
In-book reference : Book 43, Hadith 186
USC-MSA web (English) reference : Book 30, Hadith 5832
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Sahih Muslim 2432

Abu Huraira reported that Gabriel came to Allah's Apostle (may peace be upon him) and said:

Allah's Messenger, lo. Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَابْنُ نُمَيْرٍ قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ أَتَى جِبْرِيلُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ خَدِيجَةُ قَدْ أَتَتْكَ مَعَهَا إِنَاءٌ فِيهِ إِدَامٌ أَوْ طَعَامٌ أَوْ شَرَابٌ فَإِذَا هِيَ أَتَتْكَ فَاقْرَأْ عَلَيْهَا السَّلاَمَ مِنْ رَبِّهَا عَزَّ وَجَلَّ وَمِنِّي وَبَشِّرْهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ ‏.‏ قَالَ أَبُو بَكْرٍ فِي رِوَايَتِهِ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَقُلْ سَمِعْتُ ‏.‏ وَلَمْ يَقُلْ فِي الْحَدِيثِ وَمِنِّي ‏.‏
Reference : Sahih Muslim 2432
In-book reference : Book 44, Hadith 103
USC-MSA web (English) reference : Book 31, Hadith 5967
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Sahih Muslim 2437

A'isha reported that Hala b. Khuwailid (sister of Khadija) sought permission from Allah's Messenger (may peace be upon him) to see him and he was reminded of Khadija's (manner of) asking leave to enter and (was overwhelmed) with emotions thereby and said:

O Allah, it is Hala, daughter of Khuwailid, and I felt jealous and said: Why do you remember one of those old women of the Quraish with gums red and who is long dead-while Allah has given you a better one in her stead?
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَتْ هَالَةُ بِنْتُ خُوَيْلِدٍ أُخْتُ خَدِيجَةَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَرَفَ اسْتِئْذَانَ خَدِيجَةَ فَارْتَاحَ لِذَلِكَ فَقَالَ ‏ "‏ اللَّهُمَّ هَالَةُ بِنْتُ خُوَيْلِدٍ ‏"‏ ‏.‏ فَغِرْتُ فَقُلْتُ وَمَا تَذْكُرُ مِنْ عَجُوزٍ مِنْ عَجَائِزِ قُرَيْشٍ حَمْرَاءِ الشِّدْقَيْنِ هَلَكَتْ فِي الدَّهْرِ فَأَبْدَلَكَ اللَّهُ خَيْرًا مِنْهَا ‏.‏
Reference : Sahih Muslim 2437
In-book reference : Book 44, Hadith 112
USC-MSA web (English) reference : Book 31, Hadith 5976
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Sahih Muslim 2439 a

'A'isha reported:

Allah's Messenger (may peace be upon him) said to me: I can well discern when you are pleased with me and when you are annoyed with me. I said: How do you discern it? Thereupon be said: When you are pleased with me you say;" No, by the Lord of Muhammad," and when you are annoyed with me, you say:" No, by the Lord of Ibrahim." I said: Allah's Messenger, by Allah, I in fact leave your name (when I am annoyed with you).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ وَجَدْتُ فِي كِتَابِي عَنْ أَبِي أُسَامَةَ، حَدَّثَنَا هِشَامٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْلَمُ إِذَا كُنْتِ عَنِّي رَاضِيَةً وَإِذَا كُنْتِ عَلَىَّ غَضْبَى ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ وَمِنْ أَيْنَ تَعْرِفُ ذَلِكَ قَالَ ‏"‏ أَمَّا إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكِ تَقُولِينَ لاَ وَرَبِّ مُحَمَّدٍ وَإِذَا كُنْتِ غَضْبَى قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ‏"‏ ‏.‏ قَالَتْ قُلْتُ أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَهْجُرُ إِلاَّ اسْمَكَ ‏.‏
Reference : Sahih Muslim 2439a
In-book reference : Book 44, Hadith 115
USC-MSA web (English) reference : Book 31, Hadith 5979
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Sahih Muslim 2470

Anas reported that Allah's Messenger (may peace be upon him) took hold of his sword on the Day of Uhud and said:

Who would take it from me? All the persons stretched their hands saying: I would do it, I would do it. He (Allah's Apostle) said: Who would take it in order to fulfil its rights? Then the people withdrew their hands. Simak b. Kharasha Abu Dujana said: I am here to take it and fulfil its rights. He took it and struck the heads of the polytheists.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ سَيْفًا يَوْمَ أُحُدٍ فَقَالَ ‏"‏ مَنْ يَأْخُذُ مِنِّي هَذَا ‏"‏ ‏.‏ فَبَسَطُوا أَيْدِيَهُمْ كُلُّ إِنْسَانٍ مِنْهُمْ يَقُولُ أَنَا أَنَا ‏.‏ قَالَ ‏"‏ فَمَنْ يَأْخُذُهُ بِحَقِّهِ ‏"‏ ‏.‏ قَالَ فَأَحْجَمَ الْقَوْمُ فَقَالَ سِمَاكُ بْنُ خَرَشَةَ أَبُو دُجَانَةَ أَنَا آخُذُهُ بِحَقِّهِ ‏.‏ قَالَ فَأَخَذَهُ فَفَلَقَ بِهِ هَامَ الْمُشْرِكِينَ ‏.‏
Reference : Sahih Muslim 2470
In-book reference : Book 44, Hadith 183
USC-MSA web (English) reference : Book 31, Hadith 6040
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Sahih Muslim 2572 a

Aswad reported that some young men from the Quraish visited 'A'isha as she was in Mina and they were laughing. She said:

What makes you laugh? They said: Such and such person stumbled against the rope of the tent and he was about to break his neck or lose his eyes. She said: Don't laugh for I heard Allah's Messenger (may peace be upon him) as saying: If a Muslim runs a thorn or (gets into trouble) severe than this, there is assured for him (a higher) rank and his sins are obliterated.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ دَخَلَ شَبَابٌ مِنْ قُرَيْشٍ عَلَى عَائِشَةَ وَهِيَ بِمِنًى وَهُمْ يَضْحَكُونَ فَقَالَتْ مَا يُضْحِكُكُمْ قَالُوا فُلاَنٌ خَرَّ عَلَى طُنُبِ فُسْطَاطٍ فَكَادَتْ عُنُقُهُ أَوْ عَيْنُهُ أَنْ تَذْهَبَ ‏.‏ فَقَالَتْ لاَ تَضْحَكُوا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ مُسْلِمٍ يُشَاكُ شَوْكَةً فَمَا فَوْقَهَا إِلاَّ كُتِبَتْ لَهُ بِهَا دَرَجَةٌ وَمُحِيَتْ عَنْهُ بِهَا خَطِيئَةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2572a
In-book reference : Book 45, Hadith 59
USC-MSA web (English) reference : Book 32, Hadith 6237
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Sahih Muslim 2628

Abu Musa reported Allah's Messenger (may peace be upon him) as saying:

The similitude of good company and that of bad company is that of the owner of musk and of the one (iron-smith) blowing bellows, and the owner of musk would either offer you free of charge or you would buy it from him or you would. smell its pleasant odour, and so far as one who blows the. bellows is concerned, he would either burn your clothes or you shall have to smell its repugnant smell.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ جَدِّهِ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم ح

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً ‏"‏ ‏.‏

Reference : Sahih Muslim 2628
In-book reference : Book 45, Hadith 189
USC-MSA web (English) reference : Book 32, Hadith 6361
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Sahih Muslim 2638 b

Abu Huraira narrated directly from Allah's Messenger (may peace be upon him) that he said:

People are like mines of gold and silver; those who were excellent in Jahiliya (during the days of ignorance) are excellent In Islam, when they have, an understanding, and the souls are troops collected together and those who had a mutual familiarity amongst themselves in the store of prenatal existence would have affinity amongst them, (in this world also) and those who opposed one of them, would be at variance with one another.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، بِحَدِيثٍ يَرْفَعُهُ قَالَ ‏ "‏ النَّاسُ مَعَادِنُ كَمَعَادِنِ الْفِضَّةِ وَالذَّهَبِ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقُهُوا وَالأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2638b
In-book reference : Book 45, Hadith 205
USC-MSA web (English) reference : Book 32, Hadith 6377
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Sahih Muslim 2644

Hudhaifa b. Usaid reported directly from Allah's Messenger (may peace be upon him) that he said:

When the drop of (semen) remains in the womb for forty or forty five nights, the angel comes and says: My Lord, will he be good or evil? And both these things would be written. Then the angel says: My Lord, would he be male or female? And both these things are written. And his deeds and actions, his death, his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to nor subtraction from it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ يَدْخُلُ الْمَلَكُ عَلَى النُّطْفَةِ بَعْدَ مَا تَسْتَقِرُّ فِي الرَّحِمِ بِأَرْبَعِينَ أَوْ خَمْسَةٍ وَأَرْبَعِينَ لَيْلَةً فَيَقُولُ يَا رَبِّ أَشَقِيٌّ أَوْ سَعِيدٌ فَيُكْتَبَانِ فَيَقُولُ أَىْ رَبِّ أَذَكَرٌ أَوْ أُنْثَى فَيُكْتَبَانِ وَيُكْتَبُ عَمَلُهُ وَأَثَرُهُ وَأَجَلُهُ وَرِزْقُهُ ثُمَّ تُطْوَى الصُّحُفُ فَلاَ يُزَادُ فِيهَا وَلاَ يُنْقَصُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2644
In-book reference : Book 46, Hadith 3
USC-MSA web (English) reference : Book 33, Hadith 6392
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