Another chain with similar narration.

This is acted upon according to the people of knowledge regarding the permission for the food of the People of the Book.

"The Prophet (saws) prohibited branding on the face and striking (it)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters, but there is no mention of the story pertaining to the ox.

This hadith has been narrated on the authority of Abu Ya'qub Dabbi with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of 'Abdullah b. Amr b. al-'As through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Abn Huraira through another chain of transmitters with a slight variation of wording.

Jabir reported Allah's Apostle (may peace be upon him) narrating a hadith like this with a slight variation of wording.

We were forbidden that a town dweller should sell goods of a desert dweller.

When the Prophet was cupped, he paid the man who cupped him his wages.

Allah's Apostle ordered me to distribute the saddles and skins of the Budn which I had slaughtered.

that Allah's Apostle said, "Do not withhold the superfluous water in order to withhold the superfluous grass."

Ibn `Abbas wrote that the Prophet gave his verdict on the basis of the defendant's oath.

The Prophet said, "Plague is the cause of martyrdom of every Muslim (who dies because of it).

(Wearing of silk) was allowed to them (i.e. `AbdurRahman and Az-Zubair) because of the itching they suffered from.

Allah's Apostle forbade the people to travel to a hostile country carrying (copies of) the Qur'an.

Whenever the Prophet conquered some people, he would stay in their town for three days.

The Prophet said, "Fever is from the heat of the (Hell) Fire; so abate fever with water."

The Prophet said, "May Allah forgive Lot: He wanted to have a powerful support."

The Prophet said, "Authority of ruling will remain with Quraish, even if only two of them remained."

Al-Bara' was asked, "Was the face of the Prophet (as bright) as a sword?" He said, "No, but (as bright) as a moon."

That the Prophet had said to her, "`Abdullah is a pious man."

The Prophet said, "The sign of Belief is to love the Ansar, and the sign of hypocrisy is to hate the Ansar."

I and Ibn `Umar were considered too young to take part in the battle of Badr.

Allah's Apostle mentioned both his father and mother for me on the day of the battle of Uhud.

`Uthman said that on the day of the battle of Uhud, none remained with the Prophet but Talha and Sa`d.

I saw Talha's paralyzed hand with which he had protected the Prophet on the day of Uhud.

The first day (i.e. Ghazwa) I participated in, was the day of Al-Khandaq (i.e. Trench).

We did not eat our fill except after we had conquered Khaibar.

When Khaibar was conquered, a (cooked) sheep containing poison, was given as a present to Allah's Apostle.

None remains of those who prayed facing both Qiblas (that is, Jerusalem and Mecca) except myself.

A tradition similar to that of Sufyan has been transmitted by ‘Ikrimah from the Prophet(saws) through a different chain of narrators.

The Prophet (saws) said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid.

Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman b. Hayyan and Mu'adh b. Mu'adh on the authority of Muhammad b. 'Amr.

When the Messenger of Allah (saws) recited the tashahhud....He then narrated the same tradition. In this version after the word "and His Apostle" he added the words: "He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least.

The Prophet (saws) said: on the day of the conquest of Mecca: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam.

Abu Dawud said: I could not understand its chain of narrators from Ibn al-'Ala' as I liked.

The Prophet (saws) said: (The narrator Musa said in another place: From Samurah ibn Jundub as presumed by Hammad): If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. AbuDawud said: A similar tradition has also been transmitted by Samurah from the Prophet (saws) through a different chain.

Abu Dawud said: Only Hammad b. Salamah has transmitted this tradition and he had doubt in it.

On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees.

Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki' misunderstood it.

He (the narrator Yahya) said: Abu Salamah bin 'Abd al-Rahman narrated to me this tradition on the authority of Abu Qatadah from the Prophet (saws)

It was narrated that Qatadah said: I heard Abu `Uthman an-Nahdi say: The letter of ‘Umar came to us...

Another chain narrates with the addition of "and the drowned is a martyr."

Allah's Apostle mentioned the greatest sins or he was asked about the greatest sins. He said, "To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one's parents." The Prophet added, "Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness." Shu`ba (the sub-narrator) states that most probably the Prophet said, "the false witness."

I heard Allah's Apostle saying, "If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam's son except dust. And Allah forgives him who repents to Him." Ibn `Abbas said: I do not know whether this saying was quoted from the Qur'an or not. `Ata' said, "I heard Ibn AzZubair saying this narration while he was on the pulpit."

One night the Prophet delayed the `Isha' prayer whereupon `Umar went to him and said, "The prayer, O Allah's Apostle! The women and children had slept." The Prophet came out with water dropping from his head, and said, "Were I not afraid that it would be hard for my followers (or for the people), I would order them to pray `Isha prayer at this time." (Various versions of this Hadith are given by the narrators with slight differences in expression but not in content).

Allah's Apostle said, "The (call for prayer) Adhan of Bilal should not stop anyone of you from taking his Suhur for he pronounces the Adhan in order that whoever among you is praying the night prayer, may return (to eat his Suhur) and whoever among you is sleeping, may get up, for it is not yet dawn (when it is like this)." (Yahya, the sub-narrator stretched his two index fingers side ways).