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Sunan Abi Dawud 2537
Narrated AbuHurayrah:
Amr ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They (the people) replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him, they said: Keep away, Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Sa'd ibn Mu'adh came to his sister: Ask him (whether he fought) out of partisanship, out of anger for them, or out of anger for Allah. He said: Out of anger of Allah and His Apostle. He then died and entered Paradise. He did not offer any prayer for Allah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عَمْرَو بْنَ أُقَيْشٍ، كَانَ لَهُ رِبًا فِي الْجَاهِلِيَّةِ فَكَرِهَ أَنْ يُسْلِمَ حَتَّى يَأْخُذَهُ فَجَاءَ يَوْمَ أُحُدٍ . فَقَالَ : أَيْنَ بَنُو عَمِّي قَالُوا : بِأُحُدٍ . قَالَ : أَيْنَ فُلاَنٌ قَالُوا : بِأُحُدٍ . قَالَ : أَيْنَ فُلاَنٌ قَالُوا : بِأُحُدٍ . فَلَبِسَ لأْمَتَهُ وَرَكِبَ فَرَسَهُ ثُمَّ تَوَجَّهَ قِبَلَهُمْ، فَلَمَّا رَآهُ الْمُسْلِمُونَ قَالُوا : إِلَيْكَ عَنَّا يَا عَمْرُو . قَالَ : إِنِّي قَدْ آمَنْتُ . فَقَاتَلَ حَتَّى جُرِحَ، فَحُمِلَ إِلَى أَهْلِهِ جَرِيحًا، فَجَاءَهُ سَعْدُ بْنُ مُعَاذٍ فَقَالَ لأُخْتِهِ : سَلِيهِ حَمِيَّةً لِقَوْمِكَ أَوْ غَضَبًا لَهُمْ أَمْ غَضَبًا لِلَّهِ فَقَالَ : بَلْ غَضَبًا لِلَّهِ وَلِرَسُولِهِ فَمَاتَ . فَدَخَلَ الْجَنَّةَ وَمَا صَلَّى لِلَّهِ صَلاَةً .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2537 |
| In-book reference | : Book 15, Hadith 61 |
| English translation | : Book 14, Hadith 2531 |
Al-Adab Al-Mufrad 1063
'Ata' said, "I asked Ibn 'Abbas, 'Does one ask permission of one's
sister?' He replied, 'Yes.' I repeated it and said, 'My two sisters live
in my room and I provide for them and spend on them, so do I ask them for
permission?' He said, 'Yes. Do you want to see them naked?' Then he recited,
'O
you who believe! Those you own as slaves and those of you who have not
as yet reached puberty should ask your permission to enter at three times:
before the Dawn Prayer and when you have undressed at noon and after the
Night Prayer - three times of nakedness for you.' (24:56) Ibn 'Abbas
said, 'He did not command these individuals to ask permission other than
at these three times of nakedness.' Then he went on to say, 'The verse
in Surat an-Nur:57 is: 'Once your children have reached puberty, they should
ask your permission to enter as those before them also asked permission.'"
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا عَمْرٌو، وَابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ قَالَ: سَأَلْتُ ابْنَ عَبَّاسٍ فَقُلْتُ: أَسْتَأْذِنُ عَلَى أُخْتِي؟ فَقَالَ: نَعَمْ، فَأَعَدْتُ فَقُلْتُ: أُخْتَانِ فِي حِجْرِي، وَأَنَا أُمَوِّنُهُمَا وَأُنْفِقُ عَلَيْهِمَا، أَسْتَأْذِنُ عَلَيْهِمَا؟ قَالَ: نَعَمْ، أَتُحِبُّ أَنْ تَرَاهُمَا عُرْيَانَتَيْنِ؟ ثُمَّ قَرَأَ: {يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ} إِلَى {ثَلاَثُ عَوْرَاتٍ لَكُمْ}، قَالَ: فَلَمْ يُؤْمَرْ هَؤُلاَءِ بِالإِذْنِ إِلاَّ فِي هَذِهِ الْعَوْرَاتِ الثَّلاَثِ، قَالَ: {وَإِذَا بَلَغَ الأَطْفَالُ مِنْكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِنْ قَبْلِهِمْ}
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1063 |
| In-book reference | : Book 43, Hadith 13 |
| English translation | : Book 43, Hadith 1063 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 621
It was narrated that ‘Ali (رضي الله عنه) said:
One day the Messenger of Allah (ﷺ) was sitting with a stick in his hand, with which he was hitting the ground. He raised his head and said: `There is no soul among you but his place in Paradise or Hell is known.” They said: O Messenger of Allah (ﷺ), why should we strive? He said: `Keep striving for everyone will be helped to do that for which he was created. As for him who gives (in charity) and keeps his duty to Allah and fears Him. And believes in Al-Husna.
Al-Husna: The Best (i.e. either la ilaha illallah: none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise)
We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient, And belies Al-Husna, We will make smooth for him the path for evil, [al-Lail 92:5-10].`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ جَالِسًا وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ قَالَ فَرَفَعَ رَأْسَهُ فَقَالَ مَا مِنْكُمْ مِنْ نَفْسٍ إِلَّا وَقَدْ عُلِمَ مَنْزِلُهَا مِنْ الْجَنَّةِ وَالنَّارِ قَالَ فَقَالُوا يَا رَسُولَ اللَّهِ فَلِمَ نَعْمَلُ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ أَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى.
| Grade: | Sahih (Darussalam), al-Bukhari (4946) and Muslim (2647)] (Darussalam) |
| Reference | : Musnad Ahmad 621 |
| In-book reference | : Book 5, Hadith 58 |
Sahih al-Bukhari 5827
Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and sleeping. Then I went back to him again after he had got up from his sleep. He said, "Nobody says: 'None has the right to be worshipped but Allah' and then later on he dies while believing in that, except that he will enter Paradise." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, 'Even it he had committed illegal sexual intercourse and theft?' He said, "Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr's dislike. Abu `Abdullah said, "This is at the time of death or before it if one repents and regrets and says "None has the right to be worshipped but Allah. He will be forgiven his sins."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، حَدَّثَهُ أَنَّ أَبَا الأَسْوَدِ الدِّيلِيَّ حَدَّثَهُ أَنَّ أَبَا ذَرٍّ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَعَلَيْهِ ثَوْبٌ أَبْيَضُ وَهْوَ نَائِمٌ، ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقَالَ " مَا مِنْ عَبْدٍ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ. ثُمَّ مَاتَ عَلَى ذَلِكَ، إِلاَّ دَخَلَ الْجَنَّةَ ". قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ " وَإِنْ زَنَى وَإِنْ سَرَقَ ". قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ " وَإِنْ زَنَى وَإِنْ سَرَقَ ". قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ " وَإِنْ زَنَى وَإِنْ سَرَقَ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ ". وَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ بِهَذَا قَالَ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَرٍّ. قَالَ أَبُو عَبْدِ اللَّهِ هَذَا عِنْدَ الْمَوْتِ أَوْ قَبْلَهُ، إِذَا تَابَ وَنَدِمَ وَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ. غُفِرَ لَهُ.
| Reference | : Sahih al-Bukhari 5827 |
| In-book reference | : Book 77, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 717 |
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Sunan Abi Dawud 4881
Narrated Al-Mustawrid:
The Prophet (saws) said: If anyone eats once at the cost of a Muslim's honour, Allah will give him a like amount of Jahannam to eat; if anyone clothes himself with a garment at the cost of a Muslim's honour, Allah will clothe him with like amount of Jahannam; and if anyone puts himself in a position of reputation and show Allah will disgrace him with a place of reputation and show on the Day of Resurrection.
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْمِصْرِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ وَقَّاصِ بْنِ رَبِيعَةَ، عَنِ الْمُسْتَوْرِدِ، أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَكَلَ بِرَجُلٍ مُسْلِمٍ أَكْلَةً فَإِنَّ اللَّهَ يُطْعِمُهُ مِثْلَهَا مِنْ جَهَنَّمَ وَمَنْ كُسِيَ ثَوْبًا بِرَجُلٍ مُسْلِمٍ فَإِنَّ اللَّهَ يَكْسُوهُ مِثْلَهُ مِنْ جَهَنَّمَ وَمَنْ قَامَ بِرَجُلٍ مَقَامَ سُمْعَةٍ وَرِيَاءٍ فَإِنَّ اللَّهَ يَقُومُ بِهِ مَقَامَ سُمْعَةٍ وَرِيَاءٍ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4881 |
| In-book reference | : Book 43, Hadith 109 |
| English translation | : Book 42, Hadith 4863 |
Sahih Muslim 1024 c
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
When a woman spends (something as Sadaqa) out of the household of her husband without causing any damage, there is a reward for her and for him too like it for whatever he earned, and for her (for the wife) because of her spending (for the sake of Allah), and for the trustee also (there is a reward like it), without any reduction from their rewards.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا وَلَهُ مِثْلُهُ بِمَا اكْتَسَبَ وَلَهَا بِمَا أَنْفَقَتْ وَلِلْخَازِنِ مِثْلُ ذَلِكَ مِنْ غَيْرِ أَنْ يَنْتَقِصَ مِنْ أُجُورِهِمْ شَيْئًا " .
| Reference | : Sahih Muslim 1024c |
| In-book reference | : Book 12, Hadith 103 |
| USC-MSA web (English) reference | : Book 5, Hadith 2234 |
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Sahih al-Bukhari 686
Narrated `Itban bin Malik Al-Ansari:
The Prophet (came to my house and) asked permission for entering and I allowed him. He asked, "Where do you like me to pray in your house?" I pointed to a place which I liked. He stood up for prayer and we aligned behind him and he finished the prayer with Taslim and we did the same.
حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ الأَنْصَارِيَّ، قَالَ اسْتَأْذَنَ النَّبِيُّ صلى الله عليه وسلم فَأَذِنْتُ لَهُ فَقَالَ
" أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ ". فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ، فَقَامَ وَصَفَفْنَا خَلْفَهُ ثُمَّ سَلَّمَ وَسَلَّمْنَا.
| Reference | : Sahih al-Bukhari 686 |
| In-book reference | : Book 10, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 654 |
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Jami` at-Tirmidhi 1849
Narrated Abu Talut:
"I entered upon Anas bin Malik while he was eating gourd, and he was saying: 'O you tree! I do not like you but because of the Messenger of Allah (saws) liked you.'"
He said: There is something on this topic from Hakim bin Jarir, from his father.
[Abu 'Eisa said:] This Hadith is Gharib from this route.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي طَالُوتَ، قَالَ دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ وَهُوَ يَأْكُلُ الْقَرْعَ وَهُوَ يَقُولُ يَا لَكِ شَجَرَةً مَا أُحِبُّكِ إِلاَّ لِحُبِّ رَسُولِ اللَّهِ صلى الله عليه وسلم إِيَّاكِ . قَالَ وَفِي الْبَابِ عَنْ حَكِيمِ بْنِ جَابِرٍ عَنْ أَبِيهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1849 |
| In-book reference | : Book 25, Hadith 65 |
| English translation | : Vol. 3, Book 23, Hadith 1849 |
Sahih Muslim 1587 c
Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ، الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ سَوَاءً بِسَوَاءٍ يَدًا بِيَدٍ فَإِذَا اخْتَلَفَتْ هَذِهِ الأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ " .
| Reference | : Sahih Muslim 1587c |
| In-book reference | : Book 22, Hadith 102 |
| USC-MSA web (English) reference | : Book 10, Hadith 3853 |
| (deprecated numbering scheme) |
Sahih Muslim 1221 a
Abu Musa (Allah be pleased with him) said:
I came to the Messenger of Allah (may peace be upon him) as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattu'). I said: I pronounced Talbiya (I have entered into the state of Ihram ) with that very aim with which the Apostle of Allah (may peace be upon him) is pronouncing Talbiya. He (the Holy Prophet) said; You have done well. Then circumambulate the House and run between al-Safa' and al-Marwa' and put off Ihram (as you have not brought the sacrificial animals along with you). So I circumambulated the House, and ran between al-Safa' and al-Marwa' and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict (according to this practice) till during the Caliphate of Umar (Allah be pleased with him) when a person said to him: Abu Musa, or Abdullah b. Qais, exercise restraint in delivering some religious verdict of yours, for you do not know what has been introduced after you by the Commander of the Believers in the rites (of Hajj). Thereupon he said: 0 people, whom we gave the religious verdict (concerning putting off Ihram ) they should wait, for the Commander of the Believers is about to come to you, and you should follow him. Umar (Allah be pleased with him) then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah (we find) the Book of Allah has commanded us to complete the (. Hajj and 'Umra), and if we abide by the Sunnah of Allah's Messenger (may peace be upon him), we find that Allah's Messenger (may peace be upon him) did not put off Ihram till the sacrificial animal was brought to its end (till it was sacrificed).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ فَقَالَ لِي " أَحَجَجْتَ " . فَقُلْتُ نَعَمْ . فَقَالَ " بِمَ أَهْلَلْتَ " . قَالَ قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم . قَالَ " فَقَدْ أَحْسَنْتَ طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَحِلَّ " . قَالَ فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ بَنِي قَيْسٍ فَفَلَتْ رَأْسِي ثُمَّ أَهْلَلْتُ بِالْحَجِّ . قَالَ فَكُنْتُ أُفْتِي بِهِ النَّاسَ حَتَّى كَانَ فِي خِلاَفَةِ عُمَرَ - رضى الله عنه - فَقَالَ لَهُ رَجُلٌ يَا أَبَا مُوسَى - أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ - رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ . فَقَالَ يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فُتْيَا فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَائْتَمُّوا . قَالَ فَقَدِمَ عُمَرُ - رضى الله عنه - فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّ كِتَابَ اللَّهِ يَأْمُرُ بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه ...
| Reference | : Sahih Muslim 1221a |
| In-book reference | : Book 15, Hadith 166 |
| USC-MSA web (English) reference | : Book 7, Hadith 2810 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2158
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Messenger of Allah (saws) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي مَرْزُوقٍ، عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الأَنْصَارِيِّ، قَالَ قَامَ فِينَا خَطِيبًا قَالَ أَمَا إِنِّي لاَ أَقُولُ لَكُمْ إِلاَّ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ يَوْمَ حُنَيْنٍ قَالَ " لاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْقِيَ مَاءَهُ زَرْعَ غَيْرِهِ " . يَعْنِي إِتْيَانَ الْحَبَالَى " وَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَقَعَ عَلَى امْرَأَةٍ مِنَ السَّبْىِ حَتَّى يَسْتَبْرِئَهَا وَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَبِيعَ مَغْنَمًا حَتَّى يُقْسَمَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2158 |
| In-book reference | : Book 12, Hadith 113 |
| English translation | : Book 11, Hadith 2153 |
Sunan Abi Dawud 2737
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (saws) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، قَالَ أَخْبَرَنَا خَالِدٌ، عَنْ دَاوُدَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ بَدْرٍ " مَنْ فَعَلَ كَذَا وَكَذَا فَلَهُ مِنَ النَّفْلِ كَذَا وَكَذَا " قَالَ فَتَقَدَّمَ الْفِتْيَانُ وَلَزِمَ الْمَشْيَخَةُ الرَّايَاتِ فَلَمْ يَبْرَحُوهَا فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِمْ قَالَتِ الْمَشْيَخَةُ كُنَّا رِدْءًا لَكُمْ لَوِ انْهَزَمْتُمْ لَفِئْتُمْ إِلَيْنَا فَلاَ تَذْهَبُوا بِالْمَغْنَمِ وَنَبْقَى فَأَبَى الْفِتْيَانُ وَقَالُوا جَعَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لَنَا فَأَنْزَلَ اللَّهُ { يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ } إِلَى قَوْلِهِ { كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَ } يَقُولُ فَكَانَ ذَلِكَ خَيْرًا لَهُمْ فَكَذَلِكَ أَيْضًا فَأَطِيعُونِي فَإِنِّي أَعْلَمُ بِعَاقِبَةِ هَذَا مِنْكُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2737 |
| In-book reference | : Book 15, Hadith 261 |
| English translation | : Book 14, Hadith 2731 |
Sunan Abi Dawud 4749
AbdusSalam ibn AbuHazim AbuTalut said:
I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.
When Ubaydullah saw him, he said: This Muhammadan [i.e. Companion of Muhammad (saws)] of yours is short and fat. The old man (i.e. AbuBarzah) understood it.
So he said: I did not think I would remain amongst a people who would criticize me for having had the company of Muhammad (saws).
Thereupon Ubaydullah said to him: The company of Muhammad (saws) is a honour for you, not a disgrace. He added: I called for you to ask about the Haud (reservoir or cistern). Did you hear the Messenger of Allah (saws) say anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. Whoever disbelieves in it, may Allah not supply him with water from it. He then went away angrily.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ أَبِي حَازِمٍ أَبُو طَالُوتَ، قَالَ شَهِدْتُ أَبَا بَرْزَةَ دَخَلَ عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ فَحَدَّثَنِي فُلاَنٌ، سَمَّاهُ مُسْلِمٌ وَكَانَ فِي السِّمَاطِ فَلَمَّا رَآهُ عُبَيْدُ اللَّهِ قَالَ : إِنَّ مُحَمَّدِيَّكُمْ هَذَا الدَّحْدَاحُ، فَفَهِمَهَا الشَّيْخُ فَقَالَ مَا كُنْتُ أَحْسِبُ أَنِّي أَبْقَى فِي قَوْمٍ يُعَيِّرُونِي بِصُحْبَةِ مُحَمَّدٍ صلى الله عليه وسلم فَقَالَ لَهُ عُبَيْدُ اللَّهِ إِنَّ صُحْبَةَ مُحَمَّدٍ صلى الله عليه وسلم لَكَ زَيْنٌ غَيْرُ شَيْنٍ ثُمَّ قَالَ : إِنَّمَا بُعِثْتُ إِلَيْكَ لأَسْأَلَكَ عَنِ الْحَوْضِ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ فِيهِ شَيْئًا فَقَالَ أَبُو بَرْزَةَ : نَعَمْ لاَ مَرَّةً وَلاَ ثِنْتَيْنِ وَلاَ ثَلاَثًا وَلاَ أَرْبَعًا وَلاَ خَمْسًا، فَمَنْ كَذَّبَ بِهِ فَلاَ سَقَاهُ اللَّهُ مِنْهُ ثُمَّ خَرَجَ مُغْضَبًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4749 |
| In-book reference | : Book 42, Hadith 154 |
| English translation | : Book 41, Hadith 4731 |
Mishkat al-Masabih 2505
Abu Huraira told that God's messenger addressed them saying, “Pilgrimage (In what follows I have used the word "pilgrimage” where only the hajj is intended; but when reference is made to both hajj and ’umra the Arabic words are used without translation to avoid misunderstanding.) has been ordained for you people, so perform it.” A man asked whether it should be performed annually, but God’s messenger gave no reply till he had asked the question three times. Then he said, “If I were to say that it should, it would be obligatory and you would not be able to perform it,” after which he said, “Leave me alone as long as I have said nothing to you, for your predecessors perished simply on account of their much questioning and their disagreement with their prophets. But when I command you to do anything, obey it as much as you can; and when I forbid you to do anything, leave it alone.”
Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ:: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا أَيُّهَا النَّاسُ قَدْ فُرِضَ عَلَيْكُمُ الْحَجُّ فَحُجُّوا» فَقَالَ رَجُلٌ: أَكُلَّ عَامٍ يَا رَسُولَ اللَّهِ؟ فَسَكَتَ حَتَّى قَالَهَا ثَلَاثًا فَقَالَ: " لَوْ قُلْتُ: نَعَمْ لَوَجَبَتْ وَلَمَا اسْتَطَعْتُمْ " ثُمَّ قَالَ: ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَيْء فدَعُوه ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2505 |
| In-book reference | : Book 10, Hadith 1 |
Mishkat al-Masabih 2697
Abu Qatada said that he went out with God’s messenger and stayed behind with some of his companions who were in the sacred state, although he was not. They saw a wild ass before Abu Qatada saw it, and when they saw it they ignored it; but when he saw it he mounted a horse of his and asked them to hand him his whip. When they refused, he took it, chased the wild ass and killed it. Both he and they ate it, but afterwards they repented, so when they caught up on God's messenger they asked him about it. He asked if they had any of it with them, and when they told him they had a leg, the Prophet took it and ate it.
Bukhari and Muslim. In a version by both of them it says that when they came to God’s messenger he asked whether any of them had ordered or suggested to him that he should chase it, and when they replied that they had not, he told them to eat the flesh that remained.
وَعَنْ أَبِي قَتَادَةَ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَخَلَّفَ مَعَ بَعْضِ أَصْحَابِهِ وَهُمْ مُحْرِمُونَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَوْا حِمَارًا وَحْشِيًّا قَبْلَ أَنْ يَرَاهُ فَلَمَّا رَأَوْهُ تَرَكُوهُ حَتَّى رَآهُ أَبُو قَتَادَةَ فَرَكِبَ فَرَسًا لَهُ فَسَأَلَهُمْ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَتَنَاوَلَهُ فَحَمَلَ عَلَيْهِ فَعَقَرَهُ ثُمَّ أَكَلَ فَأَكَلُوا فَنَدِمُوا فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلُوهُ. قَالَ: «هَلْ مَعَكُمْ مِنْهُ شَيْءٌ؟» قَالُوا: مَعَنَا رِجْلُهُ فَأَخَذَهَا النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم فَأكلهَا
وَفِي رِوَايَةٍ لَهُمَا: فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمِنْكُمْ أَحَدٌ أَمَرَهُ أَنْ يَحْمِلَ عَلَيْهَا؟ أَوْ أَشَارَ إِلَيْهَا؟» قَالُوا: لَا قَالَ: «فَكُلُوا مَا بَقِيَ مِنْ لَحمهَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2697 |
| In-book reference | : Book 10, Hadith 187 |
Mishkat al-Masabih 1113
Sahl b. Sa‘d as-Sa‘idi said he was asked what the pulpit was made of and replied, “It was from the tamarisks of al-Ghaba, made by so and so, client of such and such a woman, for God’s Messenger. When it was made and placed in position God’s Messenger mounted it, faced the qibla, and said ‘God is most great’, the people standing behind him. He recited some verses and bowed, and the people bowed behind him. He then raised his head, moved backwards and prostrated himself to the ground, then returned to the pulpit, then recited some verses, then bowed, then raised his head, then moved backwards and prostrated himself to the ground.”
This is Bukhari’s wording. In a version given both by him and by Muslim there is something similar, at the end of which it is said:
Then when he finished he faced the people and said, “O people, I have done this only that you should be guided by me and know how I conduct prayer.”
وَعَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَنَّهُ سُئِلَ: مِنْ أَيِّ شَيْءٍ الْمِنْبَرُ؟ فَقَالَ: هُوَ مِنْ أَثْلِ الْغَابَةِ عَمِلَهُ فُلَانٌ مَوْلَى فُلَانَةَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَامَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ عُمِلَ وَوُضِعَ فَاسْتَقْبَلَ الْقِبْلَةَ وَكَبَّرَ وَقَامَ النَّاسُ خَلْفَهُ فَقَرَأَ وَرَكَعَ وَرَكَعَ النَّاسُ خَلْفَهُ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ رَجَعَ الْقَهْقَرَى فَسَجَدَ عَلَى الْأَرْضِ ثُمَّ عَادَ إِلَى الْمِنْبَرِ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ رَجَعَ الْقَهْقَرِي حَتَّى سجد بِالْأَرْضِ. هَذَا لفظ البُخَارِيّ وَفِي الْمُتَّفَقِ عَلَيْهِ نَحْوُهُ وَقَالَ فِي آخِرِهِ: فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: «أَيُّهَا النَّاسُ إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا بِي وَلِتَعْلَمُوا صَلَاتي»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1113 |
| In-book reference | : Book 4, Hadith 530 |
Mishkat al-Masabih 1140
‘A’isha said:
When God’s Messenger was seriously ill* and Bilal came to announce the time of prayer for him, he said, “Order Abu Bakr to lead the people in prayer.” So Abu Bakr led the prayer during those days, then when the Prophet experienced some improvement in his condition he got up and came into the mosque swaying between two men with his feet touching the ground. On hearing the sound Abu Bakr began to withdraw, but God’s Messenger signed to him not to do so. He then came and sat at Abu Bakr’s left, and Abu Bakr prayed standing and God’s Messenger prayed sitting, Abu Bakr following God’s Messenger’s prayer, while the people followed Abu Bakr’s.
* Here the reference is to the Prophet's last illness.
(Bukhari and Muslim.) They both have a version which says that Abu Bakr caused the people to hear the takbir.
وَعَن عَائِشَة قَالَتْ: لَمَّا ثَقُلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ بِلَال يوذنه لصَلَاة فَقَالَ: «مُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ» فَصَلَّى أَبُو بَكْرٍ تِلْكَ الْأَيَّامَ ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَدَ فِي نَفْسِهِ خِفَّةً فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلَاهُ يخطان فِي الْأَرْضِ حَتَّى دَخَلَ الْمَسْجِدَ فَلَمَّا سَمِعَ أَبُو بكر حسه ذهب أخر فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن لَا يتَأَخَّر فجَاء حَتَّى يجلس عَن يسَار أبي بكر فَكَانَ أَبُو بَكْرٍ يُصَلِّي قَائِمًا وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي قَاعِدًا يَقْتَدِي أَبُو بَكْرٍ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ مقتدون بِصَلَاة أبي بكر
وَفِي رِوَايَةٍ لَهُمَا: يُسْمِعُ أَبُو بَكْرٍ النَّاسَ التَّكْبِير
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1140 |
| In-book reference | : Book 4, Hadith 557 |
Mishkat al-Masabih 1186
‘Amr b. ‘Ata’ said that Nafi‘ b. Jubair sent him to as-Sa'ib to ask him about something Mu'awiya had seen him do in prayer. He said, “Yes, I prayed the Friday noon prayer along with him in the enclosure,* and when the imam uttered the salutation I stood up in my place and prayed. When he went in he sent me a message saying, ‘Never again do what you have done. When you pray the Friday noon prayer you must not join another prayer to it till you have engaged in conversation or gone out, for God’s Messenger gave us that precise command, not to join on a prayer till we had engaged in conversation or gone out’.”
* The enclosure (maqsura) was a private part of the mosque reserved for the Caliph. Mu'awiya has been accused of being an innovator because he introduced this feature.
Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ عَطَاءٍ قَالَ: إِنَّ نَافِعَ بْنَ جُبَيْرٍ أَرْسَلَهُ إِلَى السَّائِبِ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ فَقَالَ: نَعَمْ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الْإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ فَقَالَ: لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تكلم أوتخرج فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِذَلِكَ أَنْ لَا نُوصِلَ بِصَلَاةٍ حَتَّى نتكلم أَو نخرج. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1186 |
| In-book reference | : Book 4, Hadith 602 |
Mishkat al-Masabih 4066
Abu Tha'laba al-Khushani told that he said, “Prophet of God, we are in a land belonging to folk who are people of the Book, so may we eat out of their vessels? In a hunting region I hunt with my bow, my dog which is not trained and my dog which is trained, so what is right for me?” He replied, “Regarding what you have mentioned about the vessels of the people of the Book, if you can get anything else do not eat out of them, but if you cannot, wash them and eat out of them. Eat what you catch with your bow when you have mentioned God’s name; eat what you catch by your trained dog when you have mentioned God’s name; and eat what you catch by your untrained dog when you are present at the kill.”
(Bukhari and Muslim.)
وَعَن أبي ثَعْلَبَة الْخُشَنِي قَالَ: قُلْتُ: يَا نَبِيَّ اللَّهِ إِنَّا بِأَرْضِ قوم أهل كتاب أَفَنَأْكَلُ فِي آنِيَتِهِمْ وَبِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ وَبِكَلْبِي الْمُعَلَّمِ فَمَا يصلح؟ قَالَ: «أما ذَكَرْتَ مِنْ آنِيَةِ أَهْلِ الْكِتَابِ فَإِنْ وَجَدْتُمْ غَيْرَهَا فَلَا تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا فاغسلوها وَكُلُوا فِيهَا وَمَا صِدْتَ بِقَوْسِكَ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ غَيْرِ معلم فأدركت ذَكَاته فَكل»
| مُتَّفق علهي (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4066 |
| In-book reference | : Book 20, Hadith 3 |
Mishkat al-Masabih 3962
He said:
We went on an expedition with God’s Messenger against Hawazin, and while we were having a meal in the forenoon with God’s Messenger a man came on a red camel, and after he had made it kneel he began to look around. Now we were in a weak condition and in a poor way with regard to mounts, and some of us were on foot. He went out in a hurry and coming to his camel made it go and it went off quickly with him. I hastened out and catching the camel’s nose-rein I made it kneel, then drew my sword and struck the man on his head. I then brought the camel leading it with his saddle and weapons on it, and when God's Messenger and the people met me he asked who had killed the man. On their replying that it was the son of al-Akwa‘, he said, “He gets all his spoil.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَوَازِنَ فَبَيْنَا نَحْنُ نَتَضَحَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَأَنَاخَهُ وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ وَرِقَّةٌ مِنَ الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ خَرَجَ يَشْتَدُّ فَأَتَى جَمَلَهُ فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ فَخَرَجْتُ أَشْتَدُّ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ ثُمَّ اخْتَرَطْتُ سَيْفِي فَضَرَبْتُ رَأْسَ الرَّجُلِ ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ وَعَلَيْهِ رَحْلُهُ وَسِلَاحُهُ فَاسْتَقْبَلَنِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ فَقَالَ: «مَنْ قَتَلَ الرَّجُلَ؟» قَالُوا: ابْنُ الْأَكْوَعِ فَقَالَ: «لَهُ سَلَبُهُ أَجْمَعُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3962 |
| In-book reference | : Book 19, Hadith 174 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5577
`Abdallah b. `Amr b. al- `As told that the Prophet recited the words of God most high in [sura] Ibrahim, "My Lord, they have indeed led astray many people, but he who follows me belongs to me[1] and the words of Jesus, "If Thou dost punish them they are Thy servants[2]," then, raising his hands, he said, "0 God, my people, my people," and wept. God most high then said, "Go to Muhammad, Gabriel although your Lord is best informed, and ask him what is making him weep." Gabriel then went to him and asked him, and God's messenger informed him of what he had said. God most high then said to Gabriel, "Go to Muhammad and tell him that We shall please him and not grieve him concerning his people."
1. Quran, 14:36.
2. Quran, 5:118.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ تَعَالَى فِي إِبْرَاهِيمَ: [رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مني] وَقَالَ عِيسَى: [إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك] فَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» . وَبَكَى فَقَالَ اللَّهُ تَعَالَى: «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ؟» . فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ فَقَالَ اللَّهُ لِجِبْرِيلَ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ: إِنَّا سَنُرْضِيكَ فِي أمَّتك وَلَا نسوؤك ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5577 |
| In-book reference | : Book 28, Hadith 53 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5586
A version has "Some of my people will come forth from hell by my intercession and be named the Jahannam is." `Abdallah b. Mas'ud reported God's messenger as saying, " I know the last of the inhabitants of hell to come out of it and the last of the inhabitants of paradise to enter. He is a man who will come crawling out of hell and God will say, `Go and enter paradise.' When he comes to it he will be made to think it is full, so he will say, `O my Lord, I have found it full.' God will reply, `Go and enter paradise, for you will have the equivalent of the world and ten times as much.' He will say, `Art Thou making fun of me?' or `Art Thou laughing at me when Thou art the King?' "He told he had seen God's messenger laughing to such an extent that his back teeth were visible. It was said that that was the inhabitant of paradise who would have the lowest rank.
(Bukhari and Muslim,)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولًا رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا. فَيَقُولُ اللَّهُ: اذْهَبْ فَادْخُلِ الْجَنَّةَ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا. فَيَقُولُ: أَتَسْخَرُ مِنِّي - أَوْ تَضْحَكُ مِنِّي - وَأَنْتَ الْمَلِكُ؟ " وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَكَانَ يُقَالُ: ذَلِكَ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5586 |
| In-book reference | : Book 28, Hadith 61 |
Mishkat al-Masabih 5871
He told that God's messenger asked advice when they heard of the approach of Abu Sufyan, and Sa`d b. `Ubada got up and said, "Messenger of God, by Him in whose hand my soul is, if you were to command us to plunge our animals[1] into the sea we would do so, and if you were to command us to drive them as vigorously as possible to Bark al-Ghimad[2] we would do so." God's messenger then invited the people, and they went off till they alighted at Badr. God's messenger then said, "This is where so and so will be killed," putting his hand on the ground here and there. Anas said that none of them[3] left the place indicated by God's messenger's hand.
1. 'Literally, "to plunge them ". The context makes it clear that the reference is to animals.
2. A place in the Yemen.
3. This is explained as referring to the infidels the place of whose death the Prophet had foretold.
Muslim transmitted it.
وَعنهُ قا ل: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاوَرَ حِينَ بَلَغَنَا إِقْبَالُ أَبِي سُفْيَانَ وَقَامَ سَعْدُ بْنُ عُبَادَةَ فَقَالَ: يَا رَسُولَ اللَّهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَمَرْتَنَا أَنْ نُخِيضَهَا الْبَحْرَ لَأَخَضْنَاهَا وَلَوْ أَمَرْتَنَا أَنْ نَضْرِبَ أَكْبَادَهَا إِلَى بَرْكِ الْغِمَادِ لَفَعَلْنَا. قَالَ: فَنَدَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسُ فَانْطَلَقُوا حَتَّى نَزَلُوا بَدْرًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَذَا مَصْرَعُ فُلَانٍ» وَيَضَعُ يدَه على الأرضِ هَهُنَا وَهَهُنَا قا ل: فَمَا مَاطَ أَحَدُهُمْ عَنْ مَوْضِعِ يَدُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5871 |
| In-book reference | : Book 29, Hadith 129 |
Sa'id ibn Abi Burda related from his grandfather that the Prophet,
may Allah bless him and grant him peace, said, "Every Muslim owes sadaqa."
He said, "What do you think he should do if he cannot find anything to
give?" He replied, "He should find work and thus benefit himself and be
able to give sadaqa." He said, "What do you think he should do if he cannot
or does not do that?" He said, "He should help someone with a great need."
He said, "What do you think he should do if he cannot or does not do that?"
He replied, "He should command the good." He asked, "What do you think
he should do if he cannot or does not do that?" He replied, "He should
refrain from evil. That is sadaqa for him."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ أَبِي بُرْدَةَ، سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ جَدِّي، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ، قَالَ: أَفَرَأَيْتَ إِنْ لَمْ يَجِدْ؟ قَالَ: فَلْيَعْمَلْ، فَلْيَنْفَعْ نَفْسَهُ، وَلْيَتَصَدَّقْ، قَالَ: أَفَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ، أَوْ لَمْ يَفْعَلْ؟ قَالَ: لِيُعِنْ ذَا الْحَاجَةِ الْمَلْهُوفَ، قَالَ: أَفَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ، أَوْ لَمْ يَفْعَلْ؟ قَالَ: فَلْيَأْمُرْ بِالْمَعْرُوفِ، قَالَ: أَفَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ، أَوْ لَمْ يَفْعَلْ؟ قَالَ: يُمْسِكْ عَنِ الشَّرِّ، فَإِنَّهَا لَهُ صَدَقَةٌ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Arabic/English book reference | : Book 14, Hadith 306 |
Al-Adab Al-Mufrad 811
Hani' ibn Yazid related that when he came to the Prophet, may Allah
bless him and grant him peace, with his people, the Prophet heard them
using the kunya Abu'l-Hakam. The Prophet, may Allah bless him and grant
him peace, called him and said, "Allah is the Judge (al-Hakam) and He has
judgement. Why have you been given the kunya Abu'l-Hakam?" He said, "When
my people disagree about something, they bring it to me and I judge between
them so that both parties are content." "How excellent this!" the Prophet
exclaimed. Then he asked, "Do you have any children?" Hani' replied, "I
have Shurayh, 'Abdullah and Muslim, the Banu Hani'.' He asked, "Which of
them is the oldest?" "Shurayh," he replied. He said, "You are Abu Shurayh,"
and he made supplication for him and his children.
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ الْحَارِثِيُّ، عَنْ أَبِيهِ الْمِقْدَامِ، عَنْ شُرَيْحِ بْنِ هَانِئٍ قَالَ: حَدَّثَنِي هَانِئُ بْنُ يَزِيدَ، أَنَّهُ لَمَّا وَفَدَ إِلَى النَّبِيِّ صلى الله عليه وسلم مَعَ قَوْمِهِ، فَسَمِعَهُمُ النَّبِيُّ صلى الله عليه وسلم وَهُمْ يُكَنُّونَهُ بِأَبِي الْحَكَمِ، فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: إِنَّ اللَّهَ هُوَ الْحَكَمُ، وَإِلَيْهِ الْحُكْمُ، فَلِمَ تَكَنَّيْتَ بِأَبِي الْحَكَمِ؟ قَالَ: لاَ، وَلَكِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَيْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ، فَرَضِيَ كِلاَ الْفَرِيقَيْنِ، قَالَ: مَا أَحْسَنَ هَذَا، ثُمَّ قَالَ: مَا لَكَ مِنَ الْوَلَدِ؟ قُلْتُ: لِي شُرَيْحٌ، وَعَبْدُ اللهِ، وَمُسْلِمٌ، بَنُو هَانِئٍ، قَالَ: فَمَنْ أَكْبَرُهُمْ؟ قُلْتُ: شُرَيْحٌ، قَالَ: فَأَنْتَ أَبُو شُرَيْحٍ، وَدَعَا لَهُ وَوَلَدِهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 811 |
| In-book reference | : Book 34, Hadith 1 |
| English translation | : Book 34, Hadith 811 |
Qabisah bin Mukhariq Al-Hilali (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Asking for (the money of) Zakah, is justified only for the following three:
first, a man who is in debt: it is then permissible for him to receive [Zakah] until his difficulty is resolved; second, a man who was struck by calamity, which destroyed his holdings, which also makes it permissible for him to receive [Zakah] until he is in a position to earn his own living; and third, a man who has been reduced to poverty and three persons of caliber from among his people testify to his desperate circumstances. Such will receive until he finds a means of support for himself. Other than these cases, O Qabisah, it is considered as taking suht (unlawful or haram earnings), and the person receiving it (this Zakah) will be consuming forbidden (unlawful) holdings.” Related by Muslim, Abu Dawud, Ibn Khuzaimah and Ibn Hibban.
وَعَنْ قَبِيصَةَ بْنِ مُخَارِقٍ اَلْهِلَالِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَلْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ: رَجُلٌ تَحَمَّلَ حَمَالَةً, فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ حَتَّى يُصِيبَهَا, ثُمَّ يُمْسِكَ، وَرَجُلٌ أَصَابَتْهُ جَائِحَةٌ, اِجْتَاحَتْ مَالَهُ, فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ, وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُومَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَى مِنْ قَومِهِ: لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ; فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ, فَمَا سِوَاهُنَّ مِنَ اَلْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا [ صَاحِبُهَا ] 1 سُحْتًا } رَوَاهُ مُسْلِمٌ, وَأَبُو دَاوُدَ, وَابْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 2 .
| Sunnah.com reference | : Book 4, Hadith 47 |
| English translation | : Book 4, Hadith 666 |
| Arabic reference | : Book 4, Hadith 645 |
Abu Hurairah (RAA) narrated, 'A Muslim man came to the Prophet (PBUH) while he was in the mosque, and called him saying, 'O Messenger of Allah! I have committed adultery.' The Messenger of Allah (PBUH) turned his face away from him, so the man came round (from the other side) towards his face and said, 'O Messenger of Allah! I have committed adultery.' The Messenger of Allah (PBUH) again turned his face away from him, but the man repeated his statement four times. When he testified four times that he did it, the Messenger of Allah (PBUH) called him saying, "Are you insane?" The man said, 'No.' The Messenger of Allah (PBUH) then asked him, "Are you married?" The man answered, 'Yes.' The Messenger of Allah (PBUH) said, "Take him away and stone him (to death)." Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { أَتَى رَجُلٌ مِنْ اَلْمُسْلِمِينَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم --وَهُوَ فِي اَلْمَسْجِدِ- فَنَادَاهُ فَقَالَ: يَا رَسُولَ اَللَّهِ! إِنِّي زَنَيْتُ, فَأَعْرَضَ عَنْهُ, فَتَنَحَّى تِلْقَاءَ وَجْهِهِ, فَقَالَ: يَا رَسُولَ اَللَّهِ! إِنِّي زَنَيْتُ, فَأَعْرَضَ عَنْهُ, حَتَّى ثَنَّى ذَلِكَ عَلَيْهِ أَرْبَعَ مَرَّاتٍ, فَلَمَّا شَهِدَ عَلَى. 1 نَفْسِهِ أَرْبَعَ شَهَادَاتٍ. دَعَاهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ "أَبِكَ جُنُونٌ?" قَالَ. لَا. قَالَ: "فَهَلْ 2 أَحْصَنْتَ?". قَالَ: نَعَمْ. فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"اِذْهَبُوا بِهِ فَارْجُمُوهُ" } مُتَّفَقٌ عَلَيْهِ 3 .
| Sunnah.com reference | : Book 10, Hadith 3 |
| English translation | : Book 10, Hadith 1246 |
| Arabic reference | : Book 10, Hadith 1207 |
Narrated Jabir (RA):
"I witnessed Salat-al-Khauf with Allah's Messenger (SAW) and we lined up in two rows behind him with the enemy between us and the Qiblah. The Prophet (SAW) uttered the Takbir and we all uttered it; then he bowed and we all bowed; then he raised his head after bowing and we all raised ours; then he and the row immediately behind him went down in prostration while the rear row stood facing the enemy. Then, when Allah's Messenger (SAW) finished the prostration and the row immediately behind him stood up..." then he mentioned the Hadith.
And in a narration "Then he prostrated and the first row prostrated with him. So when they stood, the second row prostrated then the first row went back and the second row came forward..." then he mentioned a similar to it.
And at the end of it "Then the Prophet (SAW) uttered the Taslim (salutation) and we all did so." [Reported by Muslim].
And in a narration "Then he prostrated and the first row prostrated with him. So when they stood, the second row prostrated then the first row went back and the second row came forward..." then he mentioned a similar to it.
And at the end of it "Then the Prophet (SAW) uttered the Taslim (salutation) and we all did so." [Reported by Muslim].
وَعَنْ جَابِرٍ قَالَ: { شَهِدْتُ مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -صَلَاةَ اَلْخَوْفِ، فَصَفَّنَا صَفَّيْنِ: صَفٌّ خَلْفَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -وَالْعَدُوُّ بَيْنَنَا وَبَيْنَ اَلْقِبْلَةِ, فَكَبَّرَ اَلنَّبِيُّ - صلى الله عليه وسلم -وَكَبَّرْنَا جَمِيعًا, ثُمَّ رَكَعَ وَرَكَعْنَا جَمِيعًا, ثُمَّ رَفَعَ رَأْسَهُ مِنَ اَلرُّكُوعِ وَرَفَعْنَا جَمِيعًا, ثُمَّ اِنْحَدَرَ بِالسُّجُودِ وَالصَّفُّ اَلَّذِي يَلِيهِ, وَقَامَ اَلصَّفُّ اَلْمُؤَخَّرُ فِي نَحْرِ اَلْعَدُوِّ, فَلَمَّا قَضَى اَلسُّجُودَ, قَامَ اَلصَّفُّ اَلَّذِي يَلِيهِ... } فَذَكَرَ اَلْحَدِيثَ.
وَفِي رِوَايَةٍ: { ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ اَلصَّفُّ اَلْأَوَّلُ, فَلَمَّا قَامُوا سَجَدَ اَلصَّفُّ اَلثَّانِي, ثُمَّ تَأَخَّرَ اَلصَّفُّ اَلْأَوَّلِ وَتَقَدَّمَ اَلصَّفُّ اَلثَّانِي... } فَذَكَرَ مِثْلَهُ.
وَفِي آخِرِهِ: { ثُمَّ سَلَّمَ اَلنَّبِيُّ - صلى الله عليه وسلم -وَسَلَّمْنَا جَمِيعًا } رَوَاهُ مُسْلِمٌ 1 .
وَفِي رِوَايَةٍ: { ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ اَلصَّفُّ اَلْأَوَّلُ, فَلَمَّا قَامُوا سَجَدَ اَلصَّفُّ اَلثَّانِي, ثُمَّ تَأَخَّرَ اَلصَّفُّ اَلْأَوَّلِ وَتَقَدَّمَ اَلصَّفُّ اَلثَّانِي... } فَذَكَرَ مِثْلَهُ.
وَفِي آخِرِهِ: { ثُمَّ سَلَّمَ اَلنَّبِيُّ - صلى الله عليه وسلم -وَسَلَّمْنَا جَمِيعًا } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 402 |
| English translation | : Book 2, Hadith 475 |
| Arabic reference | : Book 2, Hadith 477 |
Hisn al-Muslim 40
Mil'a 's-samāwāti wa mil'a 'l-'arḍi wa mā baynahumā,
wa mil'a mā shi'ta min shay'in ba`d.
'Ahla 'th-thanā'i wa 'l-majdi,
'aḥaqqu mā qāla 'l-`abdu,
wa kullunā laka `abdun.
Allāhumma lā māni`a limā 'a`ṭayta,
wa lā mu`ṭiya limā mana`ta,
wa lā yanfa`u dhal-jaddi minka 'l-jadd.
.
(A praise that) fills the heavens and the earth and what lies between them,
and whatever else You please.
(You Allah) are most worthy of praise and majesty, and what the slave has said - we are all Your slaves.
O Allah, there is none who can withhold what You give,
and none may give what You have withheld.
And the might of the mighty person cannot benefit him against You.
Reference:
Muslim 1/346.
مِلْءَ السَّمـواتِ وَمِلْءَ الأَرْض، وَما بَيْـنَهُمـا ،
وَمِلْءَ ما شِئْـتَ مِنْ شَيءٍ بَعْـد .
أَهـلَ الثَّـناءِ وَالمَجـد ،
أََحَـقُّ ما قالَ العَبْـد ،
وَكُلُّـنا لَكَ عَـبد .
اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت ،
وَلا مُعْطِـيَ لِما مَنَـعْت ،
وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
| Reference | : Hisn al-Muslim 40 |
Mishkat al-Masabih 281
Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, saying ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God' fill or fills* the space between the heavens and the earth, prayer is a light, sadaqa is a proof [of sincere faith], endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. All men go out early and sell themselves, thereby setting themselves free or destroying themselves.”
*An alternative reading is given in the text, the first feminine dual and the second feminine singular.
Muslim transmitted it. A version has, “Saying ‘There is no god but God’ and ‘God is most great’ fills the space between heaven and earth.” I did not find this version in the two Sahihs, in al-Humaidi's book [Al-jam' bain as-sahihain], or in the Jami [ibn al-Athir’s Jami' al-usul] but Darimi mentioned it in place of “Glory be to God and Praise be to God.”
عَن أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ - أَوْ تَمْلَأُ - مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تَمْلَآنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَا فِي «الْجَامِعِ» وَلَكِنْ ذَكَرَهَا الدَّارِمِيُّ بدل «سُبْحَانَ الله وَالْحَمْد لله»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 281 |
| In-book reference | : Book 3, Hadith 1 |
Mishkat al-Masabih 2088
Zirr b. Hubaish said:
I questioned Ubayy b. Ka'b about a statement by his brother [not actual brother] Ibn Mas'ud to the effect that anyone who gets up for prayer every night in the year will hit upon lailat al-qadr, and he replied, “God have mercy on him! He meant that people should not content themselves [with that might alone]. He knew that it was in Ramadan among the last ten nights and that it was the twenty-seventh.” He then swore without any reservation that it was the twenty-seventh, and when I asked, “On what ground do you state that, Abul Mundhir? [Ubayy's kunya]” he replied, “By the indication (or sign)* of which God’s messenger informed us, viz. that the sun rises on that day without rays.” *An alternative, the transmitter not being sure which word was used.
*An alternative, the transmitter not being sure which word was used.
Muslim transmitted it.
وَعَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: سَأَلْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ: مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ. فَقَالَ C أَرَادَ أَنْ لَا يَتَّكِلَ النَّاسُ أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ ثُمَّ حَلَفَ لَا يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ. فَقُلْتُ: بِأَيِّ شَيْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ؟ قَالَ: بِالْعَلَامَةِ أَوْ بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا تَطْلُعُ يَوْمَئِذٍ لَا شُعَاعَ لَهَا. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 2088 |
| In-book reference | : Book 7, Hadith 129 |
Mishkat al-Masabih 1631
‘Abd ar-Rahman b. Ka‘b told on his father's authority that when death came to Ka‘b,( Ibn Majah in Jana'iz. 4 gives Ka'b b. Malik.) Umm Bishr, daughter of al-Bara’ b. Ma'rur visited him and said, “Abu ‘Abd ar-Rahman, if you meet so and so, give him a greeting from me." He replied, “God forgive you, Umm Bishr, I shall be too occupied to do that.” She said, “Abu ‘Abd ar-Rahman, have you not heard God’s messenger say that the souls of believers are in green birds which are suspended on and feed on (The Arabic uses ta'luqu followed by bi. Mirqat explains the meaning in the sense given above) the trees of paradise?” On his replying that he had, she said that that was what she meant.
Ibn Majah and BaihaqI, in Kitab ul-ba‘th wannushur, transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ عَنْ أَبِيهِ قَالَ: لَمَّا حَضَرَتْ كَعْبًا الْوَفَاةُ أَتَتْهُ أُمُّ بِشْرٍ بِنْتُ الْبَرَاءِ بْنِ مَعْرُورٍ فَقَالَتْ: يَا أَبَا عَبْدِ الرَّحْمَنِ إِنْ لَقِيتَ فُلَانًا فَاقْرَأْ عَلَيْهِ مِنِّي السَّلَامَ. فَقَالَ: غَفَرَ اللَّهُ لَكِ يَا أُمَّ بِشْرٍ نَحْنُ أَشْغَلُ مِنْ ذَلِكَ فَقَالَتْ: يَا أَبَا عَبْدِ الرَّحْمَنِ أَمَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «إِنَّ أَرْوَاحَ الْمُؤْمِنِينَ فِي طَيْرٍ خُضْرٍ تَعْلُقُ بِشَجَرِ الْجَنَّةِ؟» قَالَ: بَلَى. قَالَتْ: فَهُوَ ذَاكَ. رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي كِتَابِ الْبَعْثِ والنشور
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1631 |
| In-book reference | : Book 5, Hadith 107 |
Mishkat al-Masabih 3764
‘Alqama b. Wa’il told on his father’s authority that a man from Hadramaut and man from Kinda came to the Prophet, the Hadrami saying, ‘‘Messenger of God, this man has seized land belonging to me,” and the Kindi saying, “It is my land and in my possession; he has no right to it.” The Prophet asked the Hadrami if he had any proof, but he replied that he had none, so he told him that he could have the other swear an oath. He replied, “Messenger of God, the man is a reprobate who would swear to anything and stick at nothing,” but he told him that that was his only recourse. The man went off to take an oath, and when he turned his back God’s Messenger said, “If he swears about his property to take it unjustly he will certainly find God turning away from him when he meets Him.”
Muslim transmitted it.
وَعَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ قَالَ: جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الْحَضْرَمِيُّ: يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ لِي فَقَالَ الْكِنْدِيُّ: هِيَ أَرْضِي وَفِي يَدِي لَيْسَ لَهُ فِيهَا حَقٌّ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْحَضْرَمِيِّ: «أَلَكَ بَيِّنَةٌ؟» قَالَ: لَا قَالَ: «فَلَكَ يَمِينُهُ» قَالَ: يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ فَاجِرٌ لَا يُبَالِي عَلَى مَا حَلَفَ عَلَيْهِ وَلَيْسَ يَتَوَرَّعُ منْ شيءٍ قَالَ: «ليسَ لكَ مِنْهُ إِلَّا ذَلِكَ» . فَانْطَلَقَ لِيَحْلِفَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَدْبَرَ: «لَئِنْ حَلَفَ عَلَى مَالِهِ لِيَأْكُلَهُ ظُلْمًا لَيَلْقَيَنَّ اللَّهَ وَهُوَ عَنهُ معرض» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3764 |
| In-book reference | : Book 18, Hadith 100 |
Mishkat al-Masabih 2369
Abu Huraira reported God’s messenger as saying that a man declared he had never done any good to his family. (A version says that a man had committed an excessive amount of sin), and when he was about to die gave instruction to his sons to burn him when he died and scatter half his ashes on the land and half in the sea, swearing by God that if God had him in His power He would give him such a punishment as He would give to no other in the universe. When he died they did what he had commanded them, but God gave command to the sea and it gathered what was in it, and He gave command to the land and it gathered what was in it. He then asked him, "Why did you do this?" and he replied, “From fear of Thee, my Lord, but Thou knowest best.” Then He pardoned him.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم:
" قَالَ رَجُلٌ لَمْ يَعْمَلْ خَيْرًا قَطُّ لِأَهْلِهِ وَفِي رِوَايَةٍ أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ إِذَا مَاتَ فَحَرِّقُوهُ ثُمَّ اذْرُوا نِصْفَهُ فِي الْبَرِّ وَنِصْفَهُ فِي الْبَحْرِ فو الله لَئِنْ قَدَرَ اللَّهُ عَلَيْهِ لَيُعَذِّبَنَّهُ عَذَابًا لَا يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ فَلَمَّا مَاتَ فَعَلُوا مَا أَمَرَهُمْ فَأَمَرَ اللَّهُ الْبَحْرَ فَجَمَعَ مَا فِيهِ وَأَمَرَ الْبَرَّ فَجَمَعَ مَا فِيهِ ثُمَّ قَالَ لَهُ: لِمَ فَعَلْتَ هَذَا؟ قَالَ: مِنْ خَشْيَتِكَ يَا رَبِّ وَأَنْتَ أَعْلَمُ فَغَفَرَ لَهُ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2369 |
| In-book reference | : Book 9, Hadith 141 |
Mishkat al-Masabih 2387
‘Ali said that Fatima went to the Prophet to complain of the effect of the grinding-stone on her hand, as she had heard that he had acquired some slaves, but did not find him, so she mentioned the matter to ‘A'isha. When he came ‘A'isha informed him. ‘Ali said:
He visited us when we had gone to bed, and when we were about to get up he told us to stay where we were. He then came and sat down between her and me, and I felt the coldness of his foot on my belly. He then said, “Let me guide you to something better than what you have asked. When you go to bed, say ‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times. That will be better for you than a servant.”
(Bukhari and Muslim.)
وَعَن عَليّ: أَن فَاطِمَة أَنْت النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْكُو إِلَيْهِ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى وَبَلَغَهَا أَنَّهُ جَاءَهُ رَقِيقٌ فَلَمْ تُصَادِفْهُ فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ فَلَمَّا جَاءَ أَخْبَرَتْهُ عَائِشَةُ قَالَ: فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا نَقُومُ فَقَالَ: عَلَى مَكَانِكُمَا فَجَاءَ فَقَعَدَ بَيْنِي وَبَيْنَهَا حَتَّى وَجَدْتُ بَرْدَ قَدَمِهِ عَلَى بَطْنِي فَقَالَ: «أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا؟ إِذَا أَخَذْتُمَا مَضْجَعَكُمَا فَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ وَكَبِّرَا ثَلَاثًا وَثَلَاثِينَ فَهُوَ خير لَكمَا من خَادِم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2387 |
| In-book reference | : Book 9, Hadith 158 |
Mishkat al-Masabih 2427
‘Abdallah b. Busr said that God’s messenger visited his father and they presented him with some food and a mixture of dates, dried curd and clarified butter,* some of which he ate. Then some dates were brought to him and he ate them, throwing away the stones between two fingers, joining the forefinger and the middle finger. A version says that he began to throw away the stones on the outside of his forefinger and middle finger. He was then brought something to drink, and when he had drunk it [‘Abdallah’s] father took hold of the bridle of his beast and said, “Supplicate God for us.” So he said, “O God, bless them in that with which Thou hast provided them, forgive them and show them mercy.”
*The Arabic word for this dish is watba. The word hais is used for very much the same dish. See p. 439, n.1.
Muslim transmitted it.
وَعَن عبد الله بن يسر قَالَ: نَزَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَبِي فَقَرَّبْنَا إِلَيْهِ طَعَامًا وَوَطْبَةً فَأَكَلَ مِنْهَا ثُمَّ أُتِيَ بِتَمْرٍ فَكَانَ يَأْكُلُهُ وَيُلْقِي النَّوَى بَيْنَ أُصْبُعَيْهِ وَيَجْمَعُ السَّبَّابَةَ وَالْوُسْطَى وَفِي رِوَايَةٍ: فَجَعَلَ يُلْقِي النَّوَى عَلَى ظَهْرِ أُصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى ثُمَّ أُتِيَ بِشَرَابٍ فَشَرِبَهُ فَقَالَ أَبِي وَأَخَذَ بِلِجَامِ دَابَّتِهِ: ادْعُ اللَّهَ لَنَا فَقَالَ: «اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ واغفرْ لَهُم وارحمهم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2427 |
| In-book reference | : Book 9, Hadith 197 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 612
It was narrated that ‘AbdurRahman bin Abi Laila said:
Abu Moosa came to al-Hasan bin `Ali to visit him when he was sick. `Ali (رضي الله عنه) said: Have you come to visit him or to gloat? He said: No. I have come to visit him because he is sick. `Ali (رضي الله عنه) said to him: Since you have come to visit him because he is sick, I heard the Messenger of Allah (ﷺ) say: “If a man visits his Muslim brother when he is sick, he is walking amongst the fruits of Paradise until he sits down, and when he sits down he is covered with mercy. If it is morning, seventy thousand angels will send blessings upon him until evening, and if it is evening, seventy thousand angels will send blessings upon him until morning.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ جَاءَ أَبُو مُوسَى إِلَى الْحَسَنِ بْنِ عَلِيٍّ يَعُودُهُ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَعَائِدًا جِئْتَ أَمْ شَامِتًا قَالَ لَا بَلْ عَائِدًا قَالَ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنْ كُنْتَ جِئْتَ عَائِدًا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ.
| Grade: | Sahih but mawqoof] (Darussalam) |
| Reference | : Musnad Ahmad 612 |
| In-book reference | : Book 5, Hadith 49 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 976
It was narrated that ‘Abdullah bin Nafi’ said:
Abu Moosa al-Ash’ari visited al-Hasan bin `Ali bin Abi Talib (رضي الله عنه) when he was sick. `Ali (رضي الله عنه) said to him: Have you come to visit him because he is sick or is it a social visit? He said: No, rather I have come to visit him because he is sick, ‘Ali (رضي الله عنه) said: There is no Muslim who visits a sick person, but seventy thousand angels go out with him, all of them praying for forgiveness for him. If he went out in the morning [they continued to do that] until evening comes, and he will have a garden in Paradise. If he goes out in the evening, seventy thousand angels go out with him, all of them praying for forgiveness for him until morning comes, and he will have a garden in Paradise.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ اللَّهِ بْنِ نَافِعٍ، قَالَ عَادَ أَبُو مُوسَى الْأَشْعَرِيُّ الْحَسَنَ بْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَعَائِدًا جِئْتَ أَمْ زَائِرًا قَالَ لَا بَلْ جِئْتُ عَائِدًا قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَمَا إِنَّهُ مَا مِنْ مُسْلِمٍ يَعُودُ مَرِيضًا إِلَّا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ إِنْ كَانَ مُصْبِحًا حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَإِنْ كَانَ مُمْسِيًا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ.
| Grade: | Hasan see the report above] (Darussalam) |
| Reference | : Musnad Ahmad 976 |
| In-book reference | : Book 5, Hadith 400 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4698
Narrated Ibn `Umar:
While we were with Allah's Apostle he said, "Tell me of a tree which resembles a Muslim man. Its leaves do not fall and it does not, and does not, and does not, and it gives its fruits every now and then." It came to my mind that such a tree must be the date palm, but seeing Abu Bakr and `Umar saying nothing, I disliked to speak. So when they did not say anything, Allah's Apostle said, "It is the date-palm tree." When we got up (from that place), I said to `Umar, "O my father! By Allah, it came to my mind that it must be the date palm tree." `Umar said, "What prevented you from speaking" I replied, "I did not see you speaking, so I misliked to speak or say anything." `Umar then said, "If you had said it, it would have been dearer to me than so-and-so."
حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَخْبِرُونِي بِشَجَرَةٍ تُشْبِهُ أَوْ كَالرَّجُلِ الْمُسْلِمِ لاَ يَتَحَاتُّ وَرَقُهَا وَلاَ وَلاَ وَلاَ، تُؤْتِي أُكْلَهَا كُلَّ حِينٍ ". قَالَ ابْنُ عُمَرَ فَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ لاَ يَتَكَلَّمَانِ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ، فَلَمَّا لَمْ يَقُولُوا شَيْئًا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ". فَلَمَّا قُمْنَا قُلْتُ لِعُمَرَ يَا أَبَتَاهُ وَاللَّهِ لَقَدْ كَانَ وَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ فَقَالَ مَا مَنَعَكَ أَنْ تَكَلَّمَ قَالَ لَمْ أَرَكُمْ تَكَلَّمُونَ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ أَوْ أَقُولَ شَيْئًا. قَالَ عُمَرُ لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ كَذَا وَكَذَا.
| Reference | : Sahih al-Bukhari 4698 |
| In-book reference | : Book 65, Hadith 220 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 220 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6311
Narrated Al-Bara bin `Azib:
Allah's Apostle said to me, "When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'. If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).' The Prophet said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وَضُوءَكَ لِلصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ، وَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ. فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ، فَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ ". فَقُلْتُ أَسْتَذْكِرُهُنَّ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ. قَالَ " لاَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ".
| Reference | : Sahih al-Bukhari 6311 |
| In-book reference | : Book 80, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 323 |
| (deprecated numbering scheme) |
Riyad as-Salihin 215
'Adi bin 'Umairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Whosoever among you is appointed by us to a position and he conceals from us even a needle or less, it will amount to misappropriation and he will be called upon to restore it on the Day of Resurrection". ('Adi bin 'Umairah added:) A black man from the Ansar stood up - I can see him still - and said: "O Messenger of Allah, take back from me your assignment." He (the Prophet (PBUH)) said, "What has happened to you?" The man replied: "I have heard you saying such and such." He (PBUH) said, "I say that even now: Whosoever from you is appointed by us to a position, he should render an account of everything, big or small, and whatever he is given therefrom, he should take and he should desist from taking what is unlawful".
[Muslim].
[Muslim].
وعن عدي ابن عميرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “من استعملناه منكم على عمل، فكتمنا مخيطًا فما فوقه، كان غلولاً يأتي به يوم القيامة” فقام إليه رجل أسود من الأنصار، كأني أنظر إليه ، فقال: يا رسول الله اقبل عني عملك، قال: “ومالك؟” قال سمعتك تقول كذا وكذا، قال: “وأنا أقوله الآن: من استعملناه على عمل فليجئ بقليله وكثيره، فما أوتي منه أخذ، وما نهي عنه انتهى، ((رواه مسلم)).
| Reference | : Riyad as-Salihin 215 |
| In-book reference | : Introduction, Hadith 215 |
Riyad as-Salihin 217
Abu Qatadah Al-Harith bin Rib'i (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Faith in Allah and striving in His Cause (Jihad) are the deeds of highest merit." A man stood up said: "O Messenger of Allah! Tell me if I am killed in the Cause of Allah, will all my sins be forgiven?" He (PBUH) replied, "Yes, if you are killed in the Cause of Allah while you are patient, hopeful of your reward and marching forward not retreating." Then the Prophet (PBUH) said to him, "Repeat what you have said." The man said: "Tell me if I am killed in the Cause of Allah, will all my sins be remitted?". He replied, "Yes, if you are martyred while you are patient, hopeful of your reward and march forward without retreating, unless, if you owe any debt, that will not be remitted. Angel Jibril told me that".
[Muslim].
[Muslim].
وعن أبي قتادة الحارث بن ربعي رضي الله عنه عن رسول الله صلى الله عليه وسلم أنه قام فيهم ، فذكر لهم أن الجهاد في سبيل الله، والإيمان بالله أفضل الأعمال، فقام رجل فقال: يا رسول الله أرأيت إن قتلت في سبيل الله، تكفر عني خطاياي؟ فقال له رسول الله صلى الله عليه وسلم: “نعم إن قتلت في سبيل الله وأنت صابر محتسب، مقبل غير مدبر” ثم قال رسول الله صلى الله عليه وسلم: “كيف قلت؟” قال: أرأيت إن قتلت في سبيل الله، أتكفر عني خطاياي؟ فقال رسول الله صلى الله عليه وسلم: “نعم وأنت صابر محتسب، مقبل غير مدبر، إلا الدين فإن جبريل قال لي ذلك” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 217 |
| In-book reference | : Introduction, Hadith 217 |
Riyad as-Salihin 360
Anas bin Malik (May Allah be pleased with him) reported:
After the death of Messenger of Allah (PBUH), Abu Bakr (May Allah be pleased with him) said to 'Umar (May Allah be pleased with him) : "Let us visit Umm Aiman (May Allah be pleased with her) as Messenger of Allah (PBUH) used to visit her". As we came to her, she wept. They (Abu Bakr and 'Umar (May Allah be pleased with him) said to her, "What makes you weep? Do you not know that what Allah has in store for His Messenger (PBUH) is better than (this worldly life)?" She said, "I weep not because I am ignorant of the fact that what is in store for Messenger of Allah (PBUH) (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come". This moved both of them to tears and they began to weep along with her.
[Muslim].
[Muslim].
وعن أنس رضي الله عنه قال: قال أبو بكر لعمر رضي الله عنهما بعد وفاة رسول الله صلى الله عليه وسلم: انطلق بنا إلى أم أيمن رضي الله عنها نزورها كما كان رسول الله صلى الله عليه وسلم يزورهان فلما انتهيا إليها، بكت، فقالا لها، ما يبكيك أما تعلمين أن ما عند الله خير لرسول الله صلى الله عليه وسلم؟ فقالت: إني لا أبكي إني لا أعلم أن ما عند الله تعالى خير لرسول الله صلى الله عليه وسلم ، ولكن أبكي أن الوحي قد انقطع من السماء، فهيجتهما على البكاء، فجعلا يبكيان معها. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 360 |
| In-book reference | : Introduction, Hadith 360 |
Riyad as-Salihin 507
Ibn 'Umar (May Allah be pleased with them) reported:
We were once sitting in the company of Messenger of Allah (PBUH) when a man from the Ansar came and greeted. As he was leaving, Messenger of Allah (PBUH) said to him, "O brother of the Ansar, how is my brother Sa'd bin 'Ubadah?" He replied, "He is well." Messenger of Allah (PBUH) asked, "Which of you is desirous of visiting him?" Having said this he got up and we followed him. We were ten and odd in number and we had neither shoes nor light boots nor caps nor shirts. We walked on foot through the barren plain till we came to the residence of Sa'd (May Allah be pleased with him). His people made way and Messenger of Allah (PBUH) along with those who accompanied him went up to him.
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنهما قال: كنا جلوساً مع رسول الله صلى الله عليه وسلم ، إذ جاء رجل من الأنصار، فسلم عليه، ثم أدبر الأنصاري، فقال رسول الله. صلى الله عليه وسلم : " يا أخا الأنصار؛ كيف أخي سعد بن عبادة؟" فقال: صالح، فقال رسول الله صلى الله عليه وسلم : "من يعوده منكم؟" فقام وقمنا معه، ونحن بضعة عشر، ما علينا نعال، ولا خفاف، ولا قلانس، ولا قمص، نمشي في تلك السباخ، حتى جئناه، فاستأخر قومه من حوله حتى دنا رسول الله صلى الله عليه وسلم وأصحابه الذين معه. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 507 |
| In-book reference | : Introduction, Hadith 507 |
Riyad as-Salihin 1604
Abu Mas'ud Al-Badri (May Allah be pleased with him) said:
I was beating my slave with a whip when I heard a voice behind me which said: "Abu Mas'ud! Bear in mind..." I did not recognize the voice for the intense anger I was in. Abu Mas'ud added: As he came near me, I found that he was the Messenger of Allah (PBUH) who was saying, "Abu Mas'ud! Bear in mind that Allah has more dominance upon you than you have upon your slave." Then I said: "I will never beat any slave in future."
Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).
Still another narration is: I said: "He is free for the sake of Allah." He (PBUH) said, "If you had not done this, you would have been singed by the Fire."
[Muslim].
Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).
Still another narration is: I said: "He is free for the sake of Allah." He (PBUH) said, "If you had not done this, you would have been singed by the Fire."
[Muslim].
وعن أبي مسعود البدري رضي الله عنه قال: "كنتُ أضرب غلامًا لي بالوسط، فسمعت صوتًا من خلفي: "اعلم أبا مسعود" فلم أفهم الصوت من الغضب، فلما دنا مني إذا هو رسول الله صلى الله عليه وسلم فإذا هو يقول: "اعلم أبا مسعود أن الله أقدرُ عليك منك على هذا الغلام" فقلت: لا أضرب مملوكًا بعده أبدًا.
((وفي رواية: فسقط السوط من يدي من هيبته))
((وفي رواية: فقلت: يارسول الله هو حر لوجه الله تعالى، فقال: "أما لو لم تفعل، للفحتك النار، أو لمستك النار" ((رواه مسلم بهذه الروايات)).
| Reference | : Riyad as-Salihin 1604 |
| In-book reference | : Book 17, Hadith 94 |
Riyad as-Salihin 1237
Abu Ibrahim 'Abdullah bin Abu Aufa (May Allah be pleased with them) reported:
We were with the Messenger of Allah (PBUH) on a journey and he was observing Saum (fasting). When the sun set, he (PBUH) said to a person, "Dismount and prepare the ground roasted barley drink for us." Upon this he replied, "O Messenger of Allah, there is daylight still." The Messenger of Allah (PBUH) said, "Get down and prepare barley drink for us." He said, "But it is still daytime." The Messenger of Allah (PBUH) again said to him, "Get down and prepare barely drink for us." So he got down and prepared a barley liquid meal for him. The Prophet (PBUH) drank that and then said, "When you perceive the night approaching from that side, a person observing Saum (fasting) should break the fast." And he (PBUH) pointed towards the east with his hand.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي إبراهيم عبد الله بن أبي أوفى، رضي الله عنهما قال: سرنا مع رسول الله صلى الله عليه وسلم وهو صائم فلما غربت الشمس قال لبعض القوم: "يا فلان انزل فاجدح لنا، فقال: يا رسول الله لو أمسيت؟ قال: "انزل فاجدح لنا" قال: إن عليك نهارًا، قال: "انزل فاجدح لنا" قال: فنزل فجدح لهم فشرب رسول الله صلى الله عليه وسلم ثم قال: "إذا رأيتم الليل قد أقبل من ههنا، فقد أفطر الصائم" وأشار بيده قبل المشرق. ((متفق عليه))
| Reference | : Riyad as-Salihin 1237 |
| In-book reference | : Book 8, Hadith 247 |
Riyad as-Salihin 1272
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) delivered a Khutbah and said, "O people! Hajj (pilgrimage to the House of Allah) has been made incumbent upon you, so perform Hajj." A man inquired: "O Messenger of Allah, is it prescribed every year?" He (PBUH) remained silent till the man repeated it thrice. Then he (PBUH) said, "Had I replied in the affirmative, it would have surely become obligatory, and you would not have been able to fulfill it." Afterwards he said, "Do not ask me so long as I do not impose anything upon you, because those who were before you were destroyed on account of their frequent questioning and their disagreement with their Prophets. So when I order you to do something, do it as far as you can; and when I forbid you from doing anything, eschew it."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: خطبنا رسول الله صلى الله عليه وسلم فقال: "يا أيها الناس إن الله قد فرض عليكم الحج فحجوا" فقال رجل: أكل عام يا رسول الله؟ فسكت، حتى قالها ثلاثًا فقال رسول الله صلى الله عليه وسلم : "لو قلت نعم لوجبت، ولما استطعتم" ثم قال: "ذروني ما تركتكم، فإنما هلك من كان قبلكم بكثرة سؤالهم، واختلافهم على أنبيائهم، فإذا أمرتكم بشيء فأتوا منه ما استطعتم، وإذا نهيتكم عن شيء فدعوه". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1272 |
| In-book reference | : Book 10, Hadith 2 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 920
Umm Salamah (May Allah be pleased with her):
The Messenger of Allah (PBUH) said, "When you visit a sick or a dying person, you should utter good words because the angels say `Amin' at what you say.'' She added: When Abu Salamah (May Allah be pleased with him) died, I came to the Prophet (PBUH) and said: "O Messenger of Allah, Abu Salamah has died." He (PBUH) directed me to supplicate thus: "Allahummaghfir li wa lahu, wa a`qibni minhu `uqba hasanatan [O Allah, forgive me and him, and bestow upon me a better future (give me a better substitute)]." So I supplicated as he directed, and Allah gave me a man who was better for me than Abu Salamah (i.e., the Prophet Muhammad (PBUH)). (The Prophet (PBUH) married Umm Salamah afterwards.)
[Muslim].
-عن أم سلمة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم : "إذا حضرتم المريض، أو الميت، فقولوا خيرا، فإن الملائكة يؤمنون علي ما تقولون، قالت: فلما مات أبو سلمة، أتيت النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم فقلت: يا رسول الله، إن أبا سلمة قد مات، قال: “قولي: اللهم اغفر لي وله، واعقبني منه عقبة حسنة" فقلت: فأعقبني الله من هو خير لي منه: محمداً صلى الله عليه وسلم ." ((رواه مسلم هكَذا:"إِذا حَضَرْتُمُ المَرِيضَ" أَو"الميِّت"عَلَى الشَّكِّ، رواه أبو داود وغيره:"الميِّت"بلا شَكٍّ)).
| Reference | : Riyad as-Salihin 920 |
| In-book reference | : Book 6, Hadith 27 |
Riyad as-Salihin 1686
'Aishah (May Allah be pleased with her) said:
Jibril (Gabriel) (PBUH) made a promise with the Messenger of Allah (PBUH) to come at a definite hour; that hour came but he did not visit him. There was a staff in the hand of the Messenger of Allah (PBUH). He threw it from his hand and said, "Never does Allah back out of His Promise, nor do His messengers." Then he noticed a puppy under his bed and said, "O 'Aishah, when did this dog enter?" She said: "By Allah, I don't know." He then commanded that it should be turned out. No sooner than had they expelled it, Jibril came and the Messenger of Allah (PBUH) said to him, "You promised to visit me. I waited for you but you did not come." Whereupon he said: "The dog kept me from coming. We do not enter a house in which there is a dog or a picture."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: واعد رسول الله صلى الله عليه وسلم جبريل عليه السلام في ساعة أن يأتيه، فجاءت تلك الساعة ولم يأته! قالت: وكان بيده عصًا، فطرحها من يده وهو يقول: "ما يخلف الله وعده ولا رسله" ثم التفت، فإذا جرو كلب تحت سريره. فقال: "متى دخل هذا الكلب؟" فقلت: والله ما دريت به، فأمر به فأخرج، فجاءه جبريل عليه السلام: فقال رسول الله صلى الله عليه وسلم : "وعدتني، فجلست لك ولم تأتني" فقال: منعني الكلب الذي كان في بيتك، إنا لا ندخل بيتًا فيه كلب ولا صورة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1686 |
| In-book reference | : Book 17, Hadith 176 |
Riyad as-Salihin 1778
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) forbade that a man in the city should be the commission agent of a man from the desert and prohibited the practice of Najsh (i.e., offering a high price for something in order to allure another customer who is interested in the thing); and that a man should make an offer while the offer of his brother is pending; or that he should make a proposal of marriage while that of his brother is pending; or that a woman should try that a sister of hers might be divorced so that she might take her place.
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: نهى رسول الله صلى الله عليه وسلم أن يبيع حاضر لباد، ولا تناجشوا ولا يبيع الرجل على بيع أخيه، ولا يخطب على خطبة أخيه، ولا تسأل المرأة طلاق أختها لتكفأ ما في إنائها.
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1778 |
| In-book reference | : Book 17, Hadith 268 |
Sahih al-Bukhari 716
Narrated `Aisha:
the mother of the faithful believers: Allah's Apostle in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Apostle said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ " مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ". قَالَتْ عَائِشَةُ قُلْتُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ، فَمُرْ عُمَرَ فَلْيُصَلِّ. فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ لِلنَّاسِ ". قَالَتْ عَائِشَةُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ، فَمُرْ عُمَرَ فَلْيُصَلِّ لِلنَّاسِ. فَفَعَلَتْ حَفْصَةُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَهْ، إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ لِلنَّاسِ ". قَالَتْ حَفْصَةُ لِعَائِشَةَ مَا كُنْتُ لأُصِيبَ مِنْكِ خَيْرًا.
| Reference | : Sahih al-Bukhari 716 |
| In-book reference | : Book 10, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 684 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3519
It was narrated from Yazid bin Abi Habib that Muhammad bin Muslim Az-Zuhri wrote to him mentioning that 'Ubaidullah bin 'Abdullah told him, that Zufar bin Aws bin Al-Hadathan An-Nasri told him that Abu As-Sanabil bin Ba'kak bin As-Sabbaq said to Subai'ah Al-Aslamiyyah:
"It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed." She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa'd bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child).
أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، قَالَ كَتَبَ إِلَيْهِ يَذْكُرُ أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ حَدَّثَهُ أَنَّ زُفَرَ بْنَ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيَّ حَدَّثَهُ أَنَّ أَبَا السَّنَابِلِ بْنَ بَعْكَكِ بْنِ السَّبَّاقِ قَالَ لِسُبَيْعَةَ الأَسْلَمِيَّةِ لاَ تَحِلِّينَ حَتَّى يَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا أَقْصَى الأَجَلَيْنِ . فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَتْهُ عَنْ ذَلِكَ فَزَعَمَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْتَاهَا أَنْ تَنْكِحَ إِذَا وَضَعَتْ حَمْلَهَا وَكَانَتْ حُبْلَى فِي تِسْعَةِ أَشْهُرٍ حِينَ تُوُفِّيَ زَوْجُهَا وَكَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ فَتُوُفِّيَ فِي حَجَّةِ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَكَحَتْ فَتًى مِنْ قَوْمِهَا حِينَ وَضَعَتْ مَا فِي بَطْنِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3519 |
| In-book reference | : Book 27, Hadith 131 |
| English translation | : Vol. 4, Book 27, Hadith 3549 |
Sahih al-Bukhari 2441
Narrated Safwan bin Muhriz Al-Mazini:
While I was walking with Ibn `Umar holding his hand, a man came in front of us and asked, "What have you heard from Allah's Apostle about An-Najwa?" Ibn `Umar said, "I heard Allah's Apostle saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers." (11.18)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، قَالَ أَخْبَرَنِي قَتَادَةُ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ، قَالَ بَيْنَمَا أَنَا أَمْشِي، مَعَ ابْنِ عُمَرَ ـ رضى الله عنهما ـ آخِذٌ بِيَدِهِ إِذْ عَرَضَ رَجُلٌ، فَقَالَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي النَّجْوَى فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ يُدْنِي الْمُؤْمِنَ فَيَضَعُ عَلَيْهِ كَنَفَهُ، وَيَسْتُرُهُ فَيَقُولُ أَتَعْرِفُ ذَنْبَ كَذَا أَتَعْرِفُ ذَنْبَ كَذَا فَيَقُولُ نَعَمْ أَىْ رَبِّ. حَتَّى إِذَا قَرَّرَهُ بِذُنُوبِهِ وَرَأَى فِي نَفْسِهِ أَنَّهُ هَلَكَ قَالَ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا، وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ. فَيُعْطَى كِتَابَ حَسَنَاتِهِ، وَأَمَّا الْكَافِرُ وَالْمُنَافِقُونَ فَيَقُولُ الأَشْهَادُ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ، أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ".
| Reference | : Sahih al-Bukhari 2441 |
| In-book reference | : Book 46, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 621 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4800
Narrated Abu Huraira:
Allah's Prophet said, "When Allah decrees some order in the heaven, the angels flutter their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when the state of fear disappears, they ask each other, "What has your Lord ordered? They say that He has said that which is true and just, and He is the Most High, the Most Great." (34.23). Then the stealthy listeners (devils) hear this order, and these stealthy listeners are like this, one over the other." (Sufyan, a sub-narrator demonstrated that by holding his hand upright and separating the fingers.) A stealthy listener hears a word which he will convey to that which is below him and the second will convey it to that which is below him till the last of them will convey it to the wizard or foreteller. Sometimes a flame (fire) may strike the devil before he can convey it, and sometimes he may convey it before the flame (fire) strikes him, whereupon the wizard adds to that word a hundred lies. The people will then say, 'Didn't he (i.e. magician) tell such-and-such a thing on such-and-such date?' So that magician is said to have told the truth because of the Statement which has been heard from the heavens."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، قَالَ سَمِعْتُ عِكْرِمَةَ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ، قَالُوا لِلَّذِي قَالَ الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ فَيَسْمَعُهَا مُسْتَرِقُ السَّمْعِ، وَمُسْتَرِقُ السَّمْعِ هَكَذَا بَعْضُهُ فَوْقَ بَعْضٍ ـ وَوَصَفَ سُفْيَانُ بِكَفِّهِ فَحَرَفَهَا وَبَدَّدَ بَيْنَ أَصَابِعِهِ ـ فَيَسْمَعُ الْكَلِمَةَ، فَيُلْقِيهَا إِلَى مَنْ تَحْتَهُ ثُمَّ يُلْقِيهَا الآخَرُ إِلَى مَنْ تَحْتَهُ، حَتَّى يُلْقِيَهَا عَلَى لِسَانِ السَّاحِرِ أَوِ الْكَاهِنِ، فَرُبَّمَا أَدْرَكَ الشِّهَابُ قَبْلَ أَنْ يُلْقِيَهَا، وَرُبَّمَا أَلْقَاهَا قَبْلَ أَنْ يُدْرِكَهُ، فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ، فَيُقَالُ أَلَيْسَ قَدْ قَالَ لَنَا يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا فَيُصَدَّقُ بِتِلْكَ الْكَلِمَةِ الَّتِي سَمِعَ مِنَ السَّمَاءِ ".
| Reference | : Sahih al-Bukhari 4800 |
| In-book reference | : Book 65, Hadith 322 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 324 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ {مَا اسْتَيْسَرَ مِنَ الْهَدْىِ} شَاةٌ . قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا} فَمِمَّا يُحْكَمُ بِهِ فِي الْهَدْىِ شَاةٌ وَقَدْ سَمَّاهَا اللَّهُ هَدْيًا وَذَلِكَ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا وَكَيْفَ يَشُكُّ أَحَدٌ فِي ذَلِكَ وَكُلُّ شَىْءٍ لاَ يَبْلُغُ أَنْ يُحْكَمَ فِيهِ بِبَعِيرٍ أَوْ بَقَرَةٍ فَالْحُكْمُ فِيهِ شَاةٌ وَمَا لاَ يَبْلُغُ أَنْ يُحْكَمَ فِيهِ بِشَاةٍ فَهُوَ كَفَّارَةٌ مِنْ صِيَامٍ أَوْ إِطْعَامِ مَسَاكِينَ .
| USC-MSA web (English) reference | : Book 20, Hadith 168 |
| Arabic reference | : Book 20, Hadith 870 |
Sahih al-Bukhari 1229
Narrated Abu Huraira:
The Prophet offered one of the evening prayers (the sub-narrator Muhammad said, "I think that it was most probably the `Asr prayer") and he finished it after offering two rak`at only. He then stood near a price of wood in front of the Mosque and put his hand over it. Abu Bakr and `Umar were amongst those who were present, but they dared not talk to him about that (because of excessive respect for him), and those who were in a hurry went out. They said, "Has the prayer been reduced?" A man who was called Dhul-Yadain by the Prophet said (to the Prophet), "Has the prayer been reduced or have you forgotten?" He said, "Neither have I forgotten, nor has the prayer been reduced." He said, "Certainly you have forgotten." So the Prophet offered two more rak`at and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer, and then raised his head and said Takbir.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ ـ قَالَ مُحَمَّدٌ وَأَكْثَرُ ظَنِّي الْعَصْرَ ـ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَامَ إِلَى خَشَبَةٍ فِي مُقَدَّمِ الْمَسْجِدِ فَوَضَعَ يَدَهُ عَلَيْهَا وَفِيهِمْ أَبُو بَكْرٍ وَعُمَرُ ـ رضى الله عنهما ـ فَهَابَا أَنْ يُكَلِّمَاهُ وَخَرَجَ سَرَعَانُ النَّاسِ فَقَالُوا أَقَصُرَتِ الصَّلاَةُ وَرَجُلٌ يَدْعُوهُ النَّبِيُّ صلى الله عليه وسلم ذُو الْيَدَيْنِ فَقَالَ أَنَسِيتَ أَمْ قَصُرَتْ فَقَالَ
" لَمْ أَنْسَ وَلَمْ تُقْصَرْ ". قَالَ بَلَى قَدْ نَسِيتَ. فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ رَأْسَهُ فَكَبَّرَ، ثُمَّ وَضَعَ رَأْسَهُ فَكَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ.
| Reference | : Sahih al-Bukhari 1229 |
| In-book reference | : Book 22, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 321 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2821
Narrated Rafi' b. Khadij:
I came to the Messenger of Allah (saws) and said: Messenger of Allah, we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone (flint) and with splinter of a staff ? The Messenger of Allah (saws) said: Hasten in slaughtering it. When Allah's name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone, and the claw is the knife of Abyssinians. Some people hastened and went forward, they made haste and got booty, while the Messenger of Allah (saws) was in the rear and they setup cooking pots. The Messenger of Allah (saws) passed by over the cooking pots. He ordered to turn them over. He then divided (the spoils of war) between them, and gave them a camel for ten goats in equation. One of the camels of the people ran away, and they had no horses with them at that time. A man shot an arrow at it, and Allah prevented it from escaping. The Prophet (saws) said: Among animals (i.e. camels) there are some which bolt like wild animals ; so when any of them does so, do with it like this.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعَصَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرِنْ أَوْ أَعْجِلْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوا مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفْرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ " . وَتَقَدَّمَ بِهِ سَرَعَانٌ مِنَ النَّاسِ فَتَعَجَّلُوا فَأَصَابُوا مِنَ الْغَنَائِمِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَمَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ فَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ وَنَدَّ بَعِيرٌ مِنْ إِبِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا بِهِ مِثْلَ هَذَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2821 |
| In-book reference | : Book 16, Hadith 34 |
| English translation | : Book 15, Hadith 2815 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 222
It was narrated that ibn 'Abbas said:
I was eager to ask 'Umar about the two wives of the Prophet (ﷺ) concerning whom Allah said, “If you two (wives of the Prophet (ﷺ) turn in repentance
to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)” [at-Tahreem 66:4], until 'Umar went for Hajj and I went with him. When we were partway there, 'Umar turned aside and I turned aside with him, bringing the jug. He relieved himself, then he came to me and I poured water onto his hands, and he did wudoo’. I said: “O Ameer al -Mu'mineen, who are the two wives of the Prophet (ﷺ) of whom Allah said: ‘If you two (wives of the Prophet (ﷺ)) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)’?” [at-Tahreem 66:4] 'Umar said, “How strange of you, O Ibn 'Abbas”, (az-Zuhri said: By Allah, he did not like the question, but he did not conceal anything.) He said, “They were Hafsah and 'A'ishah.” Then he started to narrate the hadeeth and said: We people of Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. My house was among Banu Umayyah bin Zaid in al-'Awali. One day I got angry with my wife, and she argued with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet (ﷺ) argue with him, and one of them will forsake him all day until night comes, I went and entered upon Hafsah, and I said: Do
you argue with the Messenger of Allah (ﷺ)? She said: Yes. I said: Does one of you forsake him all day until night comes? She said: Yes. I said: Any one of you who does that is doomed and lost. Does any one of you feel assured that Allah will not be angry with her because of the anger of His
Messenger (ﷺ), for then she will be doomed? Do not argue with the Messenger of Allah (ﷺ) and do not ask him for anything. Ask me for whatever you want. And do not be misled by the fact that your neighbour is more beautiful than you and more beloved to the Messenger of Allah (ﷺ) than
you – referring to 'A'ishah. And ‘Umar said: I had a neighbour among the Ansar. We used to take turns to go down to the Messenger of Allah (ﷺ). He would go down one day and I would go down the next. He would bring me the news of the Revelation and other things, and I would do likewise.
We were saying that Ghassan were shoeing their horses to attack us. My friend went down, then he came to me at night and knocked on my door, then he called out to me. I went out to him and he said: Something terrible has happened! I said: What? Have Ghassan come? He said: No, it is more terrible than that and worse. The Prophet (ﷺ) has divorced his wives! I said: Hafsah is doomed and lost! I thought that this would happen. Then when I had prayed Fajr, I got dressed, then I went down and entered upon Hafsah, who was weeping. I said: Has the Messenger of Allah (ﷺ)divorced you? She said: I do not know. He has secluded himself in this loft. I went to a black slave of his and said: Ask for permission for ‘Umar to enter. He went in, then he came out to me and said: I mentioned you to him but he did not say anything, I went away and came to the minbar, where I sat down. By it was a group of people, some of whom were weeping. I sat for a little while, then I could not bear it any longer, so I went to the slave and said: Ask for permission for ‘Umar to enter. He went in, then he came out to me and said: I mentioned you to him but he did not say anything. I turned to leave, then the slave called me and said: Go in, he has given you permission. So I went in and greeted the Messenger of Allah (ﷺ) with salam. He was resting on a reed mat that had left marks on his side. I said: O Messenger of Allah, have you divorced your wives? He looked up at me and said, “No.” I said: Allah Akbar! if you had seen us, O Messenger of Allah, we Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. I got angry with my wife one day, and she started to argue with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet (ﷺ) argue with him, and one of them will forsake him all day until night comes. I said: Any one of them who does that is doomed and lost. Does one of them feel assured that Allah will not be angry with her because of the anger of His Messenger (ﷺ),then she will be doomed? The Messenger of Allah (ﷺ) smiled. I said: O Messenger of Allah, I entered upon Hafsah and I said: Do not be misled by the fact that your neighbour (i.e. ‘Aa'ishah) is more beautiful than you and more beloved to the Messenger of Allah (ﷺ) than you. The Messenger of Allah (ﷺ) smiled again. I said: O Messenger of Allah, may I speak to you freely? He said: “Yes.” So I sat down and looked around the room, and by Allah, I did not see anything in it to please the eye except three hides. I said: Pray to Allah, O Messenger of Allah, to make life prosperous for your ummah, for He has made life prosperous for the Persians and Romans, but they do not worship Allah, may He be glorified and exalted. He sat up straight and said: “Are you doubting. O son of al-Khattab? They are people whose good things have been hastened for them in this world.” I said: Pray for forgiveness for me, O Messenger of Allah. He had sworn that he would not enter upon them for a month, because he was so annoyed with them until Allah rebuked him.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ لَمْ أَزَلْ حَرِيصًا عَلَى أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَيْنِ قَالَ اللَّهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} حَتَّى حَجَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَحَجَجْتُ مَعَهُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَعَدَلْتُ مَعَهُ بِالْإِدَاوَةِ فَتَبَرَّزَ ثُمَّ أَتَانِي فَسَكَبْتُ عَلَى يَدَيْهِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنْ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَانِ قَالَ اللَّهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ قَالَ الزُّهْرِيُّ كَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ عَنْهُ قَالَ هِيَ حَفْصَةُ وَعَائِشَةُ قَالَ ثُمَّ أَخَذَ يَسُوقُ الْحَدِيثَ قَالَ كُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ ...
| Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
| Reference | : Musnad Ahmad 222 |
| In-book reference | : Book 2, Hadith 139 |
Malik related to me from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar-Rahman ibn al- Harith ibn Hisham that his father told him that al-Asi ibn Hisham had died and left three sons, two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala' of his mawali. Then he also died, and left as heirs his son and his paternal half brother. His son said, "I obtain what my father inherited of property and the wala' of the mawali." His brother said, "It is not like that. You obtain the property. As for the wala' of the mawali, it is not so. Do you think that had it been my first brother who died today, I would not have inherited from him?" They argued and went to Uthman ibn Affan. He gave a judgement that the brother had the wala' of the mawali.
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ الْعَاصِيَ بْنَ هِشَامٍ هَلَكَ وَتَرَكَ بَنِينَ لَهُ ثَلاَثَةً اثْنَانِ لأُمٍّ وَرَجُلٌ لِعَلَّةٍ فَهَلَكَ أَحَدُ اللَّذَيْنِ لأُمٍّ وَتَرَكَ مَالاً وَمَوَالِيَ فَوَرِثَهُ أَخُوهُ لأَبِيهِ وَأُمِّهِ مَالَهُ وَوَلاَءَهُ مَوَالِيهِ ثُمَّ هَلَكَ الَّذِي وَرِثَ الْمَالَ وَوَلاَءَ الْمَوَالِي وَتَرَكَ ابْنَهُ وَأَخَاهُ لأَبِيهِ فَقَالَ ابْنُهُ قَدْ أَحْرَزْتُ مَا كَانَ أَبِي أَحْرَزَ مِنَ الْمَالِ وَوَلاَءِ الْمَوَالِي وَقَالَ أَخُوهُ لَيْسَ كَذَلِكَ إِنَّمَا أَحْرَزْتَ الْمَالَ وَأَمَّا وَلاَءُ الْمَوَالِي فَلاَ أَرَأَيْتَ لَوْ هَلَكَ أَخِي الْيَوْمَ أَلَسْتُ أَرِثُهُ أَنَا فَاخْتَصَمَا إِلَى عُثْمَانَ بْنِ عَفَّانَ فَقَضَى لأَخِيهِ بِوَلاَءِ الْمَوَالِي .
| USC-MSA web (English) reference | : Book 38, Hadith 22 |
| Arabic reference | : Book 38, Hadith 1488 |
Yahya related to me from Malik that he had heard one of the people of knowledge say, "A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately."
Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj, who went into ihram for umra, should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said, "He should postpone it so that he may sacrifice it at the time of the hajj, and meanwhile come out of ihram from his umra."
Malik said, "If it is judged that some- one must offer an animal for having killed game, or for any other reason, this animal can only be sacrificed at Makka, since Allah, the Blessed and Exalted, says, 'a sacrificial animal which will reach the Kaba.' The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka, and the person who is doing it can do it wherever he likes."
| USC-MSA web (English) reference | : Book 20, Hadith 173 |
Sahih Muslim 2984 a
Abu Huraira reported:
While a person was in the wilderness he heard a voice from the cloud (commanding it thus): Irrigate the garden of so and so. (After that the clouds slinked aside and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah, what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah, why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour, saying: Water the garden of so and so, like your name. What do you do (for the favour) shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it, and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ،
اللَّيْثِيِّ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَا رَجُلٌ بِفَلاَةٍ مِنَ الأَرْضِ
فَسَمِعَ صَوْتًا فِي سَحَابَةٍ اسْقِ حَدِيقَةَ فُلاَنٍ . فَتَنَحَّى ذَلِكَ السَّحَابُ فَأَفْرَغَ مَاءَهُ فِي حَرَّةٍ
فَإِذَا شَرْجَةٌ مِنْ تِلْكَ الشِّرَاجِ قَدِ اسْتَوْعَبَتْ ذَلِكَ الْمَاءَ كُلَّهُ فَتَتَبَّعَ الْمَاءَ فَإِذَا رَجُلٌ قَائِمٌ
فِي حَدِيقَتِهِ يُحَوِّلُ الْمَاءَ بِمِسْحَاتِهِ فَقَالَ لَهُ يَا عَبْدَ اللَّهِ مَا اسْمُكَ قَالَ فُلاَنٌ . لِلاِسْمِ الَّذِي
سَمِعَ فِي السَّحَابَةِ فَقَالَ لَهُ يَا عَبْدَ اللَّهِ لِمَ تَسْأَلُنِي عَنِ اسْمِي فَقَالَ إِنِّي سَمِعْتُ صَوْتًا
فِي السَّحَابِ الَّذِي هَذَا مَاؤُهُ يَقُولُ اسْقِ حَدِيقَةَ فُلاَنٍ لاِسْمِكَ فَمَا تَصْنَعُ فِيهَا قَالَ أَمَّا
إِذَا قُلْتَ هَذَا فَإِنِّي أَنْظُرُ إِلَى مَا يَخْرُجُ مِنْهَا فَأَتَصَدَّقُ بِثُلُثِهِ وَآكُلُ أَنَا وَعِيَالِي ثُلُثًا وَأَرُدُّ
فِيهَا ثُلُثَهُ " .
| Reference | : Sahih Muslim 2984a |
| In-book reference | : Book 55, Hadith 56 |
| USC-MSA web (English) reference | : Book 42, Hadith 7112 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1136
Umm 'Atiyyah said:
The Messenger of Allah (saws) commanded us to bring out the secluded women on the day of 'Id (festival). He was asked: What about the menstruous women ? He said: They should be present at the place of virtue and the supplications of the Muslims. A woman said: Messenger of Allah, what should we do it one of us does not possess an outer garment ? He replied: Let her friend lend a part of her garment.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَيُونُسَ، وَحَبِيبٍ، وَيَحْيَى بْنِ عَتِيقٍ، وَهِشَامٍ، - فِي آخَرِينَ - عَنْ مُحَمَّدٍ، أَنَّ أُمَّ عَطِيَّةَ، قَالَتْ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُخْرِجَ ذَوَاتِ الْخُدُورِ يَوْمَ الْعِيدِ . قِيلَ فَالْحُيَّضُ قَالَ " لِيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ " . قَالَ فَقَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لإِحْدَاهُنَّ ثَوْبٌ كَيْفَ تَصْنَعُ قَالَ " تُلْبِسُهَا صَاحِبَتُهَا طَائِفَةً مِنْ ثَوْبِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1136 |
| In-book reference | : Book 2, Hadith 747 |
| English translation | : Book 2, Hadith 1132 |
Sahih Muslim 80 b
A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Huraira.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ مَعْنَى حَدِيثِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 80b |
| In-book reference | : Book 1, Hadith 150 |
| USC-MSA web (English) reference | : Book 1, Hadith 143 |
| (deprecated numbering scheme) |
Sahih Muslim 568 b
Abu Huraira reported Allah's Messenger (may peace be upon him) saying like this.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، قَالَ سَمِعْتُ أَبَا الأَسْوَدِ، يَقُولُ حَدَّثَنِي أَبُو عَبْدِ اللَّهِ، مَوْلَى شَدَّادٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . بِمِثْلِهِ .
| Reference | : Sahih Muslim 568b |
| In-book reference | : Book 5, Hadith 99 |
| USC-MSA web (English) reference | : Book 4, Hadith 1154 |
| (deprecated numbering scheme) |
Sahih Muslim 649 l
A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ هَذَا .
| Reference | : Sahih Muslim 649l |
| In-book reference | : Book 5, Hadith 345 |
| USC-MSA web (English) reference | : Book 4, Hadith 1400 |
| (deprecated numbering scheme) |
Sahih Muslim 693 d
A hadith like this has been transmitted by Anas, but no mention has been made of Pilgrimage.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، جَمِيعًا عَنِ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكُرِ الْحَجَّ .
| Reference | : Sahih Muslim 693d |
| In-book reference | : Book 6, Hadith 20 |
| USC-MSA web (English) reference | : Book 4, Hadith 1476 |
| (deprecated numbering scheme) |
Sahih Muslim 940 b
A hadith like this has been narrated by 'Uyaina on the authority of A'mash with the same chain of transmitters.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . نَحْوَهُ .
| Reference | : Sahih Muslim 940b |
| In-book reference | : Book 11, Hadith 56 |
| USC-MSA web (English) reference | : Book 4, Hadith 2051 |
| (deprecated numbering scheme) |
Sahih Muslim 979 b
A hadith like this has been narrated by 'Amr b. Yahya with the same chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، كِلاَهُمَا عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ . مِثْلَهُ.
| Reference | : Sahih Muslim 979b |
| In-book reference | : Book 12, Hadith 2 |
| USC-MSA web (English) reference | : Book 5, Hadith 2135 |
| (deprecated numbering scheme) |
Sahih Muslim 979 g
A hadith like this has been narrated by Isma'il b. Umayya with the same chain of transmitters.
وَحَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ إِسْمَاعِيلَ، بْنِ أُمَيَّةَ بِهَذَا الإِسْنَادِ . مِثْلَ حَدِيثِ ابْنِ مَهْدِيٍّ .
| Reference | : Sahih Muslim 979g |
| In-book reference | : Book 12, Hadith 7 |
| USC-MSA web (English) reference | : Book 5, Hadith 2140 |
| (deprecated numbering scheme) |
Sahih Muslim 982 c
A hadith like this has been narrated by Abu Huraira through another chain of transmitters.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ، بْنُ زَيْدٍ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، كُلُّهُمْ عَنْ خُثَيْمِ بْنِ، عِرَاكِ بْنِ مَالِكٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ .
| Reference | : Sahih Muslim 982c |
| In-book reference | : Book 12, Hadith 13 |
| USC-MSA web (English) reference | : Book 5, Hadith 2146 |
| (deprecated numbering scheme) |
Sahih Muslim 1085 b
A hadith like this has been narrated on the authority of Ibn Juraij with the same chain of transmitters.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1085b |
| In-book reference | : Book 13, Hadith 30 |
| USC-MSA web (English) reference | : Book 6, Hadith 2388 |
| (deprecated numbering scheme) |
Sahih Muslim 1126 b
A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، كِلاَهُمَا عَنْ عُبَيْدِ اللَّهِ، . بِمِثْلِهِ فِي هَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1126b |
| In-book reference | : Book 13, Hadith 149 |
| USC-MSA web (English) reference | : Book 6, Hadith 2505 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5614
Narrated `Aisha:
The Prophet used to like sweet edible things (syrup, etc.) and honey.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الْحَلْوَاءُ وَالْعَسَلُ.
| Reference | : Sahih al-Bukhari 5614 |
| In-book reference | : Book 74, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 518 |
| (deprecated numbering scheme) |
Sahih Muslim 1315 b
A hadith like this has been narrated by 'Ubaidullah b. Umar with the the same chain of transmitters.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ، حَاتِمٍ وَعَبْدُ بْنُ حُمَيْدٍ جَمِيعًا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، كِلاَهُمَا عَنْ عُبَيْدِ اللَّهِ، بْنِ عُمَرَ بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1315b |
| In-book reference | : Book 15, Hadith 382 |
| USC-MSA web (English) reference | : Book 7, Hadith 3017 |
| (deprecated numbering scheme) |
Sahih Muslim 1317 e
A hadith like this has been narrated on the authority of Hadrat 'Ali (Allah be pleased with him).
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ، الْكَرِيمِ بْنُ مَالِكٍ الْجَزَرِيُّ أَنَّ مُجَاهِدًا، أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ بِمِثْلِهِ .
| Reference | : Sahih Muslim 1317e |
| In-book reference | : Book 15, Hadith 388 |
| USC-MSA web (English) reference | : Book 7, Hadith 3023 |
| (deprecated numbering scheme) |
Sahih Muslim 1350 c
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 1350c |
| In-book reference | : Book 15, Hadith 497 |
| USC-MSA web (English) reference | : Book 7, Hadith 3131 |
| (deprecated numbering scheme) |
Sahih Muslim 1430 b
A hadith like this has been narrated on the authority of Abd Zubair with the same chain of transmitters.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، بِهَذَا الإِسْنَادِ بِمِثْلِهِ.
| Reference | : Sahih Muslim 1430b |
| In-book reference | : Book 16, Hadith 122 |
| USC-MSA web (English) reference | : Book 8, Hadith 3347 |
| (deprecated numbering scheme) |
Sahih Muslim 1459 d
A hadith like this has been narrated on the authority of Zuhri and Yunus said:
Mujazziz was a physiognomist.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا عَبْدُ بْنُ، حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، وَابْنُ، جُرَيْجٍ كُلُّهُمْ عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . بِمَعْنَى حَدِيثِهِمْ . وَزَادَ فِي حَدِيثِ يُونُسَ وَكَانَ مُجَزِّزٌ قَائِفًا .
| Reference | : Sahih Muslim 1459d |
| In-book reference | : Book 17, Hadith 53 |
| USC-MSA web (English) reference | : Book 8, Hadith 3442 |
| (deprecated numbering scheme) |
Sahih Muslim 1469
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنَا عِمْرَانُ بْنُ أَبِي أَنَسٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1469 |
| In-book reference | : Book 17, Hadith 82 |
| USC-MSA web (English) reference | : Book 8, Hadith 3470 |
| (deprecated numbering scheme) |
Sahih Muslim 1477 f
A hadith like this has been transmitted on the authority of 'A'isha through another chain of narrators.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، وَعَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، بِمِثْلِهِ.
| Reference | : Sahih Muslim 1477f |
| In-book reference | : Book 18, Hadith 38 |
| USC-MSA web (English) reference | : Book 9, Hadith 3505 |
| (deprecated numbering scheme) |
Sahih Muslim 1480 j
A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ حُصَيْنٍ، وَدَاوُدَ، وَمُغِيرَةَ، وَإِسْمَاعِيلَ، وَأَشْعَثَ عَنِ الشَّعْبِيِّ، أَنَّهُ قَالَ دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ . بِمِثْلِ حَدِيثِ زُهَيْرٍ عَنْ هُشَيْمٍ.
| Reference | : Sahih Muslim 1480j |
| In-book reference | : Book 18, Hadith 54 |
| USC-MSA web (English) reference | : Book 9, Hadith 3520 |
| (deprecated numbering scheme) |
Sahih Muslim 1550 c
A hadith like this has been transmitted on the authority of Ibn Abbas (Allah be pleased with them).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا الثَّقَفِيُّ، عَنْ أَيُّوبَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ وَكِيعٍ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ شَرِيكٍ، عَنْ شُعْبَةَ، كُلُّهُمْ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . نَحْوَ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 1550c |
| In-book reference | : Book 21, Hadith 158 |
| USC-MSA web (English) reference | : Book 10, Hadith 3755 |
| (deprecated numbering scheme) |
Sahih Muslim 1564 b
A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالاَ جَمِيعًا حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1564b |
| In-book reference | : Book 22, Hadith 42 |
| USC-MSA web (English) reference | : Book 10, Hadith 3797 |
| (deprecated numbering scheme) |
Sahih Muslim 997 e
A hadith like this has been narrated on the authority of Jabir through another chain of transmitters.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمُدَبَّرِ نَحْوَ حَدِيثِ حَمَّادٍ عَنْ عَمْرِو بْنِ دِينَارٍ .
| Reference | : Sahih Muslim 997e |
| In-book reference | : Book 27, Hadith 87 |
| USC-MSA web (English) reference | : Book 15, Hadith 4117 |
| (deprecated numbering scheme) |
Sahih Muslim 1874 b
A hadith like this has been narrated on the authority of Anas through another chain of transmitters.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ،
الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعَ أَنَسًا، يُحَدِّثُ عَنِ
النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1874b |
| In-book reference | : Book 33, Hadith 151 |
| USC-MSA web (English) reference | : Book 20, Hadith 4622 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2579
Abu Hurairah narrated a Marfu' narration:
"The molar teeth of the disbeliever will be like Uhud (mountain)."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، رَفَعَهُ قَالَ
" ضِرْسُ الْكَافِرِ مِثْلُ أُحُدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ اسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2579 |
| In-book reference | : Book 39, Hadith 7 |
| English translation | : Vol. 4, Book 13, Hadith 2579 |
Sahih Muslim 2093 c
A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ
.
| Reference | : Sahih Muslim 2093c |
| In-book reference | : Book 37, Hadith 100 |
| USC-MSA web (English) reference | : Book 24, Hadith 5221 |
| (deprecated numbering scheme) |
Sahih Muslim 2078 e
A hadith like this has been reported on the authority of 'Ali through a different chain of transmitters.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنِ ابْنٍ لأَبِي، مُوسَى
قَالَ سَمِعْتُ عَلِيًّا، . فَذَكَرَ هَذَا الْحَدِيثَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ .
| Reference | : Sahih Muslim 2078e |
| In-book reference | : Book 37, Hadith 106 |
| USC-MSA web (English) reference | : Book 24, Hadith 5227 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2684 d
A hadith like this has been narrated on the authority of A'isha through another chain of transmitters.
حَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ،
حَدَّثَنِي شُرَيْحُ بْنُ هَانِئٍ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ بِمِثْلِهِ
.
| Reference | : Sahih Muslim 2684d |
| In-book reference | : Book 48, Hadith 21 |
| USC-MSA web (English) reference | : Book 35, Hadith 6491 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3339
Ruwaifi' b. Thabit. reported God’s Messenger as saying on the day of Hunain, “It is not lawful for a man who believes in God and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in God and the last day to have intercourse with a captive woman till she has had a menstrual period; and it is not lawful for a man who believes in God and the last day to sell spoil till it is divided.”
Abu Dawud transmitted it, and Tirmidhi transmitted it up to “what another has sown with his water.”
وَعَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَوْم حُنَيْنٍ: «لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يسْقِي مَاء زَرْعَ غَيْرِهِ» يَعْنِي إِتْيَانَ الْحُبَالَى «وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَقَعَ عَلَى امْرَأَةٍ مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَبِيعَ مَغْنَمًا حَتَى يُقَسَّمَ» . رَوَاهُ أَبُو دَاوُدَ وَرَوَاهُ التِّرْمِذِيّ إِلَى قَوْله «زرع غَيره»
| Reference | : Mishkat al-Masabih 3339 |
| In-book reference | : Book 13, Hadith 253 |
Sahih Muslim 2930 a, 2931, 169 d
'Abdullah b. Umar reported:
'Umar b. Khattab went along with Allah's Messenger (may peace be upon him) in the company of some persons to Ibn Sayyad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayyad was at that time just at the threshold of adolescence and he did not perceive (the presence of Holy Prophet) until Allah's Messenger (may peace be upon him) struck his back with his hands. Allah's Messenger (may peace be upon him) said: Ibn Sayyad, don't you bear witness that I am the messenger of Allah? Ibn Sayyad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayyad said to the Allah's Messenger (may peace be upon him): Do you bear witness to the fact that I am the messenger of Allah? Allah's Messenger (may peace be upon him) rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah's Messenger (may peace be upon him) said to him: What do you see? Ibn Sayyad said: It is a Dukh. Thereupon Allah's Messenger (may peace be upon him) said: May you be disgraced and dishonoured, you would not not be able to go beyond your rank. 'Umar b. Khattab said: Allah's Messenger, permit me that I should strike his neck. Thereupon Allah's Messenger (may peace be upon him) said: If he is the same (Dajjal) who would appear near the Last Hour, you would not be able to overpower him, and if he is not that there is no good for you to kill him. 'Abdullah b. 'Umar further narrated that after some time Allah's Messenger (may peace be upon him) and Ubayy b. Ka'b went towards the palm trees where Ibn Sayyad was. When Allah's Messenger (may peace be upon him) went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayyad before Ibn Sayyad could see him, but Allah's Messenger (may peace be upon him) saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayyad's mother saw Allah's Messenger (may peace be upon him) behind the trunk of the palm tree. She said to Ibn Sayyad: Saf (that being his name), here is Muhammad. Thereupon Ibn Sayyad jumped up murmuring and Allah's Messenger (may peace be upon him) said: If she had left him alone he would have made things clear. Abdullah b. Umar told that Allah's Messenger (may peace be upon him) stood up amongst the people and lauded Allah as He deserved, then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned (against him) but I am going to tell you a thing which no Prophet told his people. You must know that he (the Dajjal) is one-eyed and Allah, the Exalted and Glorious, is not one-eyed. Ibn Shihab said: 'Umar b. Thabit al-Ansari informed me that some of the Companions of Allah's Messenger (may peace be upon him) informed him that the day when Allah's Messenger (may peace be upon him) warned people against the Dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Muslim would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see Allah, the Exalted and Glorious, until he dies.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيُّ، أَخْبَرَنِي ابْنُ،
وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ
أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ قِبَلَ ابْنِ
صَيَّادٍ حَتَّى وَجَدَهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ
فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم لاِبْنِ صَيَّادٍ " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ
أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ . فَقَالَ ابْنُ صَيَّادٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَتَشْهَدُ أَنِّي
رَسُولُ اللَّهِ فَرَفَضَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ " . ثُمَّ
قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَاذَا تَرَى " . قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ
وَكَاذِبٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُلِّطَ عَلَيْكَ الأَمْرُ " . ثُمَّ قَالَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم " إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا " . فَقَالَ ابْنُ صَيَّادٍ " هُوَ الدُّخُّ "
. فَقَالَ ...
| Reference | : Sahih Muslim 2930a, 2931, 169d |
| In-book reference | : Book 54, Hadith 118 |
| USC-MSA web (English) reference | : Book 41, Hadith 7000 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4068
It was narrated that Abu Hurairah said:
“I heard the Messenger of
Allah (saw) say: ‘The Hour will not begin until the sun rises from
the
west (i.e. the place of its setting). When it rises, the people
will
see it, and everyone on (earth) will believe, but that will be
at a
time when faith will not benefit anyone who did not believe
before.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4068 |
| In-book reference | : Book 36, Hadith 143 |
| English translation | : Vol. 5, Book 36, Hadith 4068 |
Jami` at-Tirmidhi 2144
Jabir bin 'Abdullah narrated that the Messenger of Allah (s.a.w) said:
'A slave (of Allah) shall not believe until he believes in Al-Qadar, its good and its bad, such that he knows that what struck him would not have missed him, and that what missed him would not have struck him."
حَدَّثَنَا أَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَيْمُونٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ حَتَّى يَعْلَمَ أَنَّ مَا أَصَابَهُ لَمْ يَكُنْ لِيُخْطِئَهُ وَأَنَّ مَا أَخْطَأَهُ لَمْ يَكُنْ لِيُصِيبَهُ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُبَادَةَ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ . وَعَبْدُ اللَّهِ بْنُ مَيْمُونٍ مُنْكَرُ الْحَدِيثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2144 |
| In-book reference | : Book 32, Hadith 12 |
| English translation | : Vol. 4, Book 6, Hadith 2144 |
Sunan an-Nasa'i 898
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) stood to offer a voluntary prayer he would say: " Allahu Akbar Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan musliman wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana awwalul-muslimin. Allahumma antal-maliku la ilaha illa anta subhanaka wa bihamdik (Allah is Most Great. Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), as a Muslim, and I am not of the idolaters. Verily, my Salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You, glory and praise be to You.)" Then he would recite.
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ الْحِمْصِيُّ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا قَالَ
" اللَّهُ أَكْبَرُ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ " . ثُمَّ يَقْرَأُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 898 |
| In-book reference | : Book 11, Hadith 23 |
| English translation | : Vol. 2, Book 11, Hadith 899 |
Sahih al-Bukhari 1358
Narrated Ibn Shihab:
The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، قَالَ ابْنُ شِهَابٍ يُصَلَّى عَلَى كُلِّ مَوْلُودٍ مُتَوَفًّى وَإِنْ كَانَ لِغَيَّةٍ، مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِطْرَةِ الإِسْلاَمِ، يَدَّعِي أَبَوَاهُ الإِسْلاَمَ أَوْ أَبُوهُ خَاصَّةً، وَإِنْ كَانَتْ أُمُّهُ عَلَى غَيْرِ الإِسْلاَمِ، إِذَا اسْتَهَلَّ صَارِخًا صُلِّيَ عَلَيْهِ، وَلاَ يُصَلَّى عَلَى مَنْ لاَ يَسْتَهِلُّ مِنْ أَجْلِ أَنَّهُ سِقْطٌ، فَإِنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ كَانَ يُحَدِّثُ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ". ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ ـ رضى الله عنه – {فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا} الآيَةَ.
| Reference | : Sahih al-Bukhari 1358 |
| In-book reference | : Book 23, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 440 |
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Sahih Muslim 226a
Humran, the freed slave of 'Uthman, said:
Uthman b. 'Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine. Then the Messenger of Allah (may peace be upon him) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ، أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ - رضى الله عنه - دَعَا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ وَكَانَ عُلَمَاؤُنَا يَقُولُونَ هَذَا الْوُضُوءُ أَسْبَغُ مَا يَتَوَضَّأُ بِهِ أَحَدٌ لِلصَّلاَةِ .
| Reference | : Sahih Muslim 226a |
| In-book reference | : Book 2, Hadith 5 |
| USC-MSA web (English) reference | : Book 2, Hadith 436 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4537
Narrated Abu Huraira:
Allah's Apostle said, "We have more right to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead.' He said, 'Do you not believe?' He said, 'Yes (I believe) but to be stronger in Faith.' "(2.260)
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ {رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي}"
| Reference | : Sahih al-Bukhari 4537 |
| In-book reference | : Book 65, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 61 |
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Sahih Muslim 234a
'Uqba b. 'Amir reported:
We were entrusted with the task of tending the camels. On my turn when I came back in the evening after grazing them in the pastures, I found Allah's Messenger (may peace be upon him) stand and address the people. I heard these words of his: If any Muslim performs ablution well, then stands and prays two rak'ahs setting about them with his heart as well as his face, Paradise would be guaranteed to him. I said: What a fine thing is this! And a narrator who was before me said: The first was better than even this. When I cast a glance, I saw that it was 'Umar who said: I see that you have just come and observed: If anyone amongst you performs the ablution, and then completes the ablution well and then says: I testify that there is no god but Allah and that Muhammad is the servant of Allah and His Messenger, the eight gates of Paradise would be opened for him and he may enter by whichever of them he wishes.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ، - يَعْنِي ابْنَ يَزِيدَ - عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، ح
وَحَدَّثَنِي أَبُو عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كَانَتْ عَلَيْنَا رِعَايَةُ الإِبِلِ فَجَاءَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ " مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مُقْبِلٌ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ فَقُلْتُ مَا أَجْوَدَ هَذِهِ . فَإِذَا قَائِلٌ بَيْنَ يَدَىَّ يَقُولُ الَّتِي قَبْلَهَا أَجْوَدُ . فَنَظَرْتُ فَإِذَا عُمَرُ قَالَ إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ - أَوْ فَيُسْبِغُ - الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
| Reference | : Sahih Muslim 234a |
| In-book reference | : Book 2, Hadith 20 |
| USC-MSA web (English) reference | : Book 2, Hadith 451 |
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Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3050
Narrated Al-Irbad ibn Sariyah as-Sulami:
We alighted with the Prophet (saws) at Khaybar, and he had his companions with him. The chief of Khaybar was a defiant and abominable man.
He came to the Prophet (saws) and said: Is it proper for you, Muhammad, that you slaughter our donkeys, eat our fruit, and beat our women?
The Prophet (saws) became angry and said: Ibn Awf, ride your horse, and call loudly: Beware, Paradise is lawful only for a believer, and that they (the people) should gather for prayer.
They gathered and the Prophet (saws) led them in prayer, stood up and said: Does any of you, while reclining on his couch, imagine that Allah has prohibited only that which is to be found in this Qur'an? By Allah, I have preached, commanded and prohibited various matters as numerous as that which is found in the Qur'an, or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission, or beat their women, or eat their fruits when they give you that which is imposed on them.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ، حَدَّثَنَا أَرْطَاةُ بْنُ الْمُنْذِرِ، قَالَ سَمِعْتُ حَكِيمَ بْنَ عُمَيْرٍ أَبَا الأَحْوَصِ، يُحَدِّثُ عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ السُّلَمِيِّ، قَالَ نَزَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم خَيْبَرَ وَمَعَهُ مَنْ مَعَهُ مِنْ أَصْحَابِهِ وَكَانَ صَاحِبُ خَيْبَرَ رَجُلاً مَارِدًا مُنْكَرًا فَأَقْبَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ أَلَكُمْ أَنْ تَذْبَحُوا حُمُرَنَا وَتَأْكُلُوا ثَمَرَنَا وَتَضْرِبُوا نِسَاءَنَا فَغَضِبَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم وَقَالَ " يَا ابْنَ عَوْفٍ ارْكَبْ فَرَسَكَ ثُمَّ نَادِ أَلاَ إِنَّ الْجَنَّةَ لاَ تَحِلُّ إِلاَّ لِمُؤْمِنٍ وَأَنِ اجْتَمِعُوا لِلصَّلاَةِ " . قَالَ فَاجْتَمَعُوا ثُمَّ صَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَامَ فَقَالَ " أَيَحْسَبُ أَحَدُكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ قَدْ يَظُنُّ أَنَّ اللَّهَ لَمْ يُحَرِّمْ شَيْئًا إِلاَّ مَا فِي هَذَا الْقُرْآنِ أَلاَ وَإِنِّي وَاللَّهِ قَدْ وَعَظْتُ وَأَمَرْتُ وَنَهَيْتُ عَنْ أَشْيَاءَ إِنَّهَا لَمِثْلُ الْقُرْآنِ أَوْ أَكْثَرُ وَأَنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يُحِلَّ لَكُمْ أَنْ تَدْخُلُوا بُيُوتَ أَهْلِ الْكِتَابِ إِلاَّ بِإِذْنٍ وَلاَ ضَرْبَ نِسَائِهِمْ وَلاَ أَكْلَ ثِمَارِهِمْ إِذَا أَعْطَوْكُمُ الَّذِي عَلَيْهِمْ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3050 |
| In-book reference | : Book 20, Hadith 123 |
| English translation | : Book 19, Hadith 3044 |
Sunan Abi Dawud 4892
Narrated Uqbah ibn Amir:
AbulHaytham quoted Dukhayn, the scribe of Uqbah ibn Amir, saying: We had some neighbours who used to drink wine. I forbade them, but they did not stop.
I then said to Uqbah ibn Amir: These neighbours of ours drink wine, and I tried to prevent them but they did not stop, and I am going to call the police about them.
He said: Leave them.
I again came to Uqbah ibn Amir and said: Our neighbours have refused to refrain from drinking wine, and I am going to call the police for them.
He said: Woe to thee! Leave them alone. I heard the Messenger of Allah (saws) say: he then mentioned the tradition to the same effect as recorded above on the authority of the narrator Muslim.
Abu Dawud said: In this version Hashim b. al-Qasim said on the authority of Laith: Do not do it, but preach them and threaten them.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا اللَّيْثُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ نَشِيطٍ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، أَنَّهُ سَمِعَ أَبَا الْهَيْثَمِ، يَذْكُرُ أَنَّهُ سَمِعَ دُخَيْنًا، كَاتِبَ عُقْبَةَ بْنِ عَامِرٍ قَالَ كَانَ لَنَا جِيرَانٌ يَشْرَبُونَ الْخَمْرَ فَنَهَيْتُهُمْ فَلَمْ يَنْتَهُوا فَقُلْتُ لِعُقْبَةَ بْنِ عَامِرٍ إِنَّ جِيرَانَنَا هَؤُلاَءِ يَشْرَبُونَ الْخَمْرَ وَإِنِّي نَهَيْتُهُمْ فَلَمْ يَنْتَهُوا فَأَنَا دَاعٍ لَهُمُ الشُّرَطَ . فَقَالَ دَعْهُمْ . ثُمَّ رَجَعْتُ إِلَى عُقْبَةَ مَرَّةً أُخْرَى فَقُلْتُ إِنَّ جِيرَانَنَا قَدْ أَبَوْا أَنْ يَنْتَهُوا عَنْ شُرْبِ الْخَمْرِ وَأَنَا دَاعٍ لَهُمُ الشُّرَطَ . قَالَ وَيْحَكَ دَعْهُمْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مَعْنَى حَدِيثِ مُسْلِمٍ . قَالَ أَبُو دَاوُدَ قَالَ هَاشِمُ بْنُ الْقَاسِمِ عَنْ لَيْثٍ فِي هَذَا الْحَدِيثِ قَالَ لاَ تَفْعَلْ وَلَكِنْ عِظْهُمْ وَتَهَدَّدْهُمْ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4892 |
| In-book reference | : Book 43, Hadith 120 |
| English translation | : Book 42, Hadith 4874 |