[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 464 |
In-book reference | : Introduction, Hadith 464 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 505a |
In-book reference | : Book 4, Hadith 290 |
USC-MSA web (English) reference | : Book 4, Hadith 1023 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1289 |
In-book reference | : Book 5, Hadith 693 |
Narrated Abu Huraira:
Allah's Apostle said, "Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, "In what state did you leave my slaves?" The angels reply: "When we left them they were praying and when we reached them, they were praying."
Reference | : Sahih al-Bukhari 555 |
In-book reference | : Book 9, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 530 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2006 |
In-book reference | : Book 27, Hadith 112 |
English translation | : Vol. 4, Book 1, Hadith 2006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 335 |
In-book reference | : Book 2, Hadith 11 |
English translation | : Vol. 1, Book 2, Hadith 336 |
Narrated Abu Huraira:
The Prophet said, "Traveling is a kind of torture, as it prevents one from sleeping and eating! So when one has finished his job, he should return quickly to his family."
Reference | : Sahih al-Bukhari 5429 |
In-book reference | : Book 70, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 340 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Zayd ibn Aslam used to say, "No-one makes a dua without one of three things happening. Either it is answered, or it is stored up for him, or wrong actions are atoned for by it."
Sunnah.com reference | : Book 15, Hadith 38 |
USC-MSA web (English) reference | : Book 15, Hadith 36 |
Arabic reference | : Book 15, Hadith 508 |
Narrated Abu Huraira:
The Prophet said, "Traveling is a kind of torture as it prevents one from eating, drinking and sleeping properly. So, when one's needs are fulfilled, one should return quickly to one's family."
Reference | : Sahih al-Bukhari 1804 |
In-book reference | : Book 26, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 31 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2601 |
In-book reference | : Book 39, Hadith 29 |
English translation | : Vol. 4, Book 13, Hadith 2601 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2190 |
In-book reference | : Book 22, Hadith 101 |
English translation | : Vol. 3, Book 22, Hadith 2192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3617 |
In-book reference | : Book 32, Hadith 68 |
English translation | : Vol. 4, Book 32, Hadith 3617 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3965 |
In-book reference | : Book 36, Hadith 40 |
English translation | : Vol. 5, Book 36, Hadith 3965 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said, ''A'isha used to look after me and one of my brothers - we were orphans - in her house, and she would take the zakat from our property."
USC-MSA web (English) reference | : Book 17, Hadith 13 |
Arabic reference | : Book 17, Hadith 593 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab refused to let one man who had not taken leave of the House pass adh-Dhahran, (a valley eighteen miles from Makka) until he had taken leave of it.
USC-MSA web (English) reference | : Book 20, Hadith 122 |
Arabic reference | : Book 20, Hadith 825 |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is `Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when `Ali came, the Prophet spat in his eyes and invoked good on him, and be became alright as if he had no ailment. The Prophet then gave him the flag. `Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."
Reference | : Sahih al-Bukhari 3701 |
In-book reference | : Book 62, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 51 |
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ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1015 |
In-book reference | : Book 42, Hadith 52 |
English translation | : Book 42, Hadith 1015 |
Reference | : Bulugh al-Maram 774 |
In-book reference | : Book 6, Hadith 66 |
English translation | : Book 6, Hadith 793 |
Narrated Abu Hazim from Sahl bin Sa`d:
The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them."
Reference | : Sahih al-Bukhari 6583 |
In-book reference | : Book 81, Hadith 171 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
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Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
(deprecated numbering scheme) |
Narrated Abu Ma`mar:
I asked Khabbab bin Al-Art whether the Prophet used to recite the Qur'an in the Zuhr and the `Asr prayers. He replied in the affirmative. I said, "How did you come to know that?" He replied, "From the movement of his beard."
Reference | : Sahih al-Bukhari 761 |
In-book reference | : Book 10, Hadith 155 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 728 |
(deprecated numbering scheme) |
Safiyya reported from some of the wives of Allah's Apostle (may peace be upon him) Allah's Apostle (may peace be upon him) having said:
Reference | : Sahih Muslim 2230 |
In-book reference | : Book 39, Hadith 173 |
USC-MSA web (English) reference | : Book 26, Hadith 5540 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1796 |
In-book reference | : Book 20, Hadith 199 |
English translation | : Vol. 2, Book 20, Hadith 1797 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1193 |
In-book reference | : Book 5, Hadith 391 |
English translation | : Vol. 1, Book 5, Hadith 1193 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 203 |
In-book reference | : Book 2, Hadith 6 |
Abu Huraira reported:
Reference | : Sahih Muslim 595a |
In-book reference | : Book 5, Hadith 184 |
USC-MSA web (English) reference | : Book 4, Hadith 1239 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2155 |
In-book reference | : Book 22, Hadith 66 |
English translation | : Vol. 3, Book 22, Hadith 2157 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked about a woman who made a stipulation on her husband not to take her away from her town. Said ibn al-Musayyab said, "He takes her away if he wishes."
Malik said, "The custom among us is that when a man marries a woman, and he makes a condition in the marriage contract that he will not marry after her or take a concubine, it means nothing unless there is an oath of divorce or setting-free attached to it. Then it is obliged and required of him."
USC-MSA web (English) reference | : Book 28, Hadith 16 |
Arabic reference | : Book 28, Hadith 1110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4758 |
In-book reference | : Book 45, Hadith 53 |
English translation | : Vol. 5, Book 45, Hadith 4762 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to send the zakat al-fitr to the one with whom it was collected together two or three days before the day of breaking the fast.
USC-MSA web (English) reference | : Book 17, Hadith 56 |
Arabic reference | : Book 17, Hadith 632 |
Yahya said, "Malik said from Jafar ibn Muhammad from his father that the Messenger of Allah, may Allah bless him and grant him peace, pronounced judgement on the basis of an oath with one witness."
USC-MSA web (English) reference | : Book 36, Hadith 5 |
Arabic reference | : Book 36, Hadith 1409 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 24 |
In-book reference | : Book 1, Hadith 24 |
English translation | : Vol. 1, Book 1, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3149 |
In-book reference | : Book 26, Hadith 30 |
English translation | : Vol. 4, Book 26, Hadith 3149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3485 |
In-book reference | : Book 31, Hadith 50 |
English translation | : Vol. 4, Book 31, Hadith 3485 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 923 |
In-book reference | : Book 5, Hadith 350 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 62 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1690 |
In-book reference | : Book 20, Hadith 93 |
English translation | : Vol. 2, Book 20, Hadith 1691 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2787 |
In-book reference | : Book 24, Hadith 169 |
English translation | : Vol. 3, Book 24, Hadith 2789 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 659 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 1, Book 7, Hadith 660 |
Grade: | Maqtu' (Al-Albani) | مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2938 |
In-book reference | : Book 20, Hadith 11 |
English translation | : Book 19, Hadith 2932 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 588 |
In-book reference | : Book 1, Hadith 322 |
English translation | : Vol. 1, Book 1, Hadith 588 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3745 |
In-book reference | : Book 33, Hadith 89 |
English translation | : Vol. 5, Book 33, Hadith 3745 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3746 |
In-book reference | : Book 33, Hadith 90 |
English translation | : Vol. 5, Book 33, Hadith 3746 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2514 |
In-book reference | : Book 19, Hadith 3 |
English translation | : Vol. 3, Book 19, Hadith 2514 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2725 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Vol. 4, Book 23, Hadith 2725 |
Sunnah.com reference | : Book 2, Hadith 170 |
English translation | : Book 2, Hadith 282 |
Arabic reference | : Book 2, Hadith 283 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1043 |
In-book reference | : Book 4, Hadith 461 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3178 |
In-book reference | : Book 47, Hadith 230 |
English translation | : Vol. 5, Book 44, Hadith 3178 |
Another chain reports a similar hadith.
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ سَعْدِ بْنِ عُبَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2574 |
In-book reference | : Book 20, Hadith 42 |
English translation | : Vol. 3, Book 20, Hadith 2574 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2 |
In-book reference | : Book 1, Hadith 2 |
English translation | : Vol. 1, Book 1, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1902 |
In-book reference | : Book 27, Hadith 6 |
English translation | : Vol. 4, Book 1, Hadith 1902 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، عَنْ أَبِي بَلْجٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَحَاتِمٌ يُكْنَى أَبَا يُونُسَ الْقُشَيْرِيَّ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي بَلْجٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3460 |
In-book reference | : Book 48, Hadith 91 |
English translation | : Vol. 6, Book 45, Hadith 3460 |
[Muslim].
Reference | : Riyad as-Salihin 1593 |
In-book reference | : Book 17, Hadith 83 |
[Al-Bukhari and Muslim].
[The narrator was not sure whether the Prophet (PBUH) said forty days, months or years.]
Reference | : Riyad as-Salihin 1758 |
In-book reference | : Book 17, Hadith 248 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2029 |
In-book reference | : Book 7, Hadith 72 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2989 |
In-book reference | : Book 11, Hadith 223 |
Reference | : Sahih al-Bukhari 6585 |
In-book reference | : Book 81, Hadith 173 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
(deprecated numbering scheme) |
Narrated `Ata':
I heard Jabir bin `Abdullah saying, "The Prophet said, 'Whoever eats (from) this plant (he meant garlic) should keep away from our mosque." I said, "What does he mean by that?" He replied, "I think he means only raw garlic."
Reference | : Sahih al-Bukhari 854 |
In-book reference | : Book 10, Hadith 245 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 813 |
(deprecated numbering scheme) |
Malik related to me from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave-girl gives birth to a child by her master, he must not sell her, give her away, or bequeath her. He enjoys her and when he dies she is free ."
USC-MSA web (English) reference | : Book 38, Hadith 6 |
Arabic reference | : Book 38, Hadith 1471 |
This tradition has also been narrated by Zakariyya bin Ishaq through his chain of narrators. In this version Mulsim bin Shu'bah said:
Abu Dawud said: I read in a document possessed by Abdullah ibn Salim at Hims: Abdullah ibn Mu'awiyah al-Ghadiri reported the Prophet (saws) as saying: He who performs three things will have the taste of the faith. (They are:) One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal, nor one suffering from itch or ailing, and one most condemned, but one should give animals of medium quality, for Allah did not demand from you the best of your animals, nor did He command you to give the animals of worst quality.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1582 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Book 9, Hadith 1577 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3798 |
In-book reference | : Book 33, Hadith 142 |
English translation | : Vol. 5, Book 33, Hadith 3798 |
"The Messenger of Allah (saws) entered Makkah, and his standard was white."
[Abu 'Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: "More than one narrator has narrated to us from Sharik from 'Ammar bin Abu Az-Zubair from Jabir: 'The Prophet (saws) entered Makkah and he was wearing a black 'Imamah.'"
Muhammad said: "This is the Hadith."
[Abu 'Eisa said:] Duhn is a branch of Bajilah (the tribe), and 'Ammar ad-Duhni (one of the narrators) is 'Ammar bin Mu'awiyah Ad-Duhni, and his kunyah is Abu Mu'awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1679 |
In-book reference | : Book 23, Hadith 10 |
English translation | : Vol. 3, Book 21, Hadith 1679 |
Ibn 'Umar reported:
Reference | : Sahih Muslim 601 |
In-book reference | : Book 5, Hadith 193 |
USC-MSA web (English) reference | : Book 4, Hadith 1248 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2676 |
In-book reference | : Book 41, Hadith 32 |
English translation | : Vol. 5, Book 39, Hadith 2676 |
صحيح دون قوله ولا صافح بخده (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 731 |
In-book reference | : Book 2, Hadith 341 |
English translation | : Book 2, Hadith 730 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 492 |
In-book reference | : Book 3, Hadith 193 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 213 |
In-book reference | : Book 10, Hadith 2 |
English translation | : Book 10, Hadith 213 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 458 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Book 25, Hadith 458 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1195 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Vol. 2, Book 13, Hadith 1196 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Abu Salama ibn Abd ar-Rahman ibn Awf that the Messenger of Allah, may Allah bless him and grant him peace, decreed for partners the right of preemption in property which had not been divided up. When boundaries had been fixed between them, then there was no right of pre-emption.
USC-MSA web (English) reference | : Book 35, Hadith 1 |
Arabic reference | : Book 35, Hadith 1398 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 346 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 346 |
Narrated Zaid bin Arqam:
In the lifetime of the Prophet we used to speak while praying, and one of us would tell his needs to his companions, till the verse, 'Guard strictly your prayers (2.238) was revealed. After that we were ordered to remain silent while praying.
Reference | : Sahih al-Bukhari 1200 |
In-book reference | : Book 21, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 292 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1658 |
In-book reference | : Book 20, Hadith 61 |
English translation | : Vol. 2, Book 20, Hadith 1659 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1225 |
In-book reference | : Book 5, Hadith 423 |
English translation | : Vol. 1, Book 5, Hadith 1225 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1618 |
In-book reference | : Book 6, Hadith 186 |
English translation | : Vol. 1, Book 6, Hadith 1618 |
Narrated Abdullah ibn Amr:
AbulJawza' said: A man who attended the company of the Prophet (saws) narrated to me (it is thought that he was Abdullah ibn Amr): The Prophet (saws) said to me: Come to me tomorrow; I shall give you something, I shall give you something, I shall reward you something, I shall donate something to you. I thought that he would give me some present.
He said (to me when I came to him): When the day declines, stand up and pray four rak'ahs. He then narrated something similar.
This version adds: Do not stand until you glorify Allah ten times, and praise Him ten times, and exalt Him ten times, and say, "There is no god but Allah" ten times. Then you should do that in four rak'ahs. If you are the greatest sinner on earth, you will be forgiven (by Allah) on account of this (prayer).
I asked: If I cannot pray this the appointed hour, (what should I do)? He replied: Pray that by night or by day (at any time).
Abu Dawud said: Habban b. Hilal is the maternal uncle of Hilal al-Ra'i.
Abu Dawud said: This tradition has been narrated by al-Mustamir b. al-Riyyan from Ibn al-Jawza' from 'Abd Allah b. 'Amr without referring to the Prophet (saws), - narrated as a statement of 'Abd Allah b. 'Amr himself (mauquf). This has also been narrated by Rawh b. al-Musayyab, and Ja'far b. Sulaiman from 'Amr b. Malik al-Nakri from Abu al-Jauza' from Ibn 'Abbas as his own statement (and not the statement of the Prophet). But the version of Rawh has the words: "The tradition of the Prophet (saws)."
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1298 |
In-book reference | : Book 5, Hadith 49 |
English translation | : Book 5, Hadith 1293 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 590 |
In-book reference | : Book 6, Hadith 97 |
English translation | : Vol. 1, Book 6, Hadith 591 |
Narrated `Aisha:
We went out with Allah's Apostle during Hajjat-ul-Wada` and we assumed the Ihram for `Umra. Then Allah's Apostle said to us, "Whoever has got the Hadi should assume the Ihram for Hajj and `Umra and should not finish his Ihram till he has performed both (`Umra and Hajj)." I arrived at Mecca along with him (i.e. the Prophet ) while I was menstruating, so I did not perform the Tawaf around the Ka`ba or between Safa and Marwa. I informed Allah's Apostle about that and he said, "Undo your braids and comb your hair, and then assume the lhram for Hajj and leave the `Umra." I did so, and when we performed and finished the Hajj, Allah's Apostles sent me to at-Tan`im along with (my brother) `Abdur-Rahman bin Abu Bakr As-Siddiq, to perform the `Umra. The Prophet said, "This `Umra is in lieu of your missed `Umra." Those who had assumed the lhram for `Umra, performed the Tawaf around the Ka`ba and between Safa and Marwa, and then finished their Ihram, and on their return from Mina, they performed another Tawaf (around the Ka`ba and between Safa and Marwa), but those who combined their Hajj and `Umra, performed only one Tawaf (between Safa and Marwa) (for both).
Reference | : Sahih al-Bukhari 4395 |
In-book reference | : Book 64, Hadith 418 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 678 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 598 |
In-book reference | : Book 6, Hadith 55 |
English translation | : Vol. 2, Book 1, Hadith 598 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2652 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Vol. 5, Book 39, Hadith 2652 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5190 |
In-book reference | : Book 48, Hadith 151 |
English translation | : Vol. 6, Book 48, Hadith 5193 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1420 |
In-book reference | : Book 4, Hadith 821 |
Malik said, "When a mukatab sets his own slaves free, it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free, his wala' goes to the mukatab . If the mukatab then dies before he has been set free himself, the wala' of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free, the master of the mukatab inherits from him."
Malik said, "It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala' goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free, then the wala' of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays, or he cannot pay his kitaba and he has free children, they do not inherit the wala' of their father's mukatab because the wala' has not been established for their father and he does not have the wala' until he is free."
Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property.
Malik said, "The one who did not abandon any of what he was owed, is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him ."
Malik said, "One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab, that does not establish any of the wala' for him. Had it been a true setting free, the wala' would have been established for whichever men and women freed him."
Malik said, "Another clarification of that is that if one of them freed his portion and then the mukatab could not pay, the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free, his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever frees his share in a slave and has money to cover the full price of the slave, justly evaluated for him, gives his partners their shares. If not, he frees of him what he frees.' " (See Book 37 hadith 1).
He said, "Another clarification of that is that part of the sunna of the muslims in which there is no dispute, is that whoever frees his share of a mukatab, the mukatab is not set fully free using his property. Had he been truly set free, the wala' would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala' belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala' of the mukatab. If they free any of their share, the wala' belongs to the male children of the master of the mukatab or his male paternal relations."
USC-MSA web (English) reference | : Book 39, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2989 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 2989 |
Salama b. Akwa' (Allah be pleased with him) reported that when this verse was revealed:
Reference | : Sahih Muslim 1145a |
In-book reference | : Book 13, Hadith 191 |
USC-MSA web (English) reference | : Book 6, Hadith 2547 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4639 |
In-book reference | : Book 44, Hadith 191 |
English translation | : Vol. 5, Book 44, Hadith 4643 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1987d |
In-book reference | : Book 36, Hadith 26 |
USC-MSA web (English) reference | : Book 23, Hadith 4903 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abdar-Rahman ibn Awf that Abdullah ibn Amr ibn al-As said, "A dead man is clothed in a shirt and a waist-wrapper and then wrapped in a third, and if he only has one garment he is shrouded in that."
USC-MSA web (English) reference | : Book 16, Hadith 7 |
Arabic reference | : Book 16, Hadith 529 |
Abu Musa reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2500 |
In-book reference | : Book 44, Hadith 239 |
USC-MSA web (English) reference | : Book 31, Hadith 6094 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that a certain man had taken a slave-girl belonging to somebody else as a wife. He said to her people, "She is your concern," and people considered that to be one pronouncement of divorce.
USC-MSA web (English) reference | : Book 29, Hadith 8 |
Arabic reference | : Book 29, Hadith 1160 |
Reference | : Sunan an-Nasa'i 4470 |
In-book reference | : Book 44, Hadith 22 |
English translation | : Vol. 5, Book 44, Hadith 4475 |
Narrated Ibn `Abbas:
Abu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded between me and Allah's Apostle. While I was in Sham, a letter sent by the Prophet was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a prophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a prophet?' So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst you? I said, 'He belongs to a noble family amongst us." Heraclius said, 'Was any of his ancestors a king?' I said, 'No.' He said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' He said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' He said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' He said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not know what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, 'No.' Then Heraclius told his translator to tell me (i.e. Abu Sufyan), 'I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him." Abu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' Then Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. the Prophet ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is under my feet.' Then Heraclius asked for the letter of Allah's Apostle and read it wherein was written: "In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to Heraclius, the sovereign of Byzantine........ Peace be upon him who follows the Right Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from Allah's Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, you will be responsible for the sins of the tillers (i.e. the people of your kingdom) and (Allah's Statement):--"O the people of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims.' (3.64) When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, 'The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 Asfar is afraid of him.' So I continued to believe that Allah's Apostle would be victorious, till Allah made me embrace Islam." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said, 'O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?' (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, 'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.' Then the people fell in prostration before him and became pleased with him." (See Hadith No. 6,Vol 1)
Reference | : Sahih al-Bukhari 4553 |
In-book reference | : Book 65, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 75 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a weak isnad] (Darussalam) |
Reference | : Musnad Ahmad 660 |
In-book reference | : Book 5, Hadith 95 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 423 |
In-book reference | : Book 1, Hadith 157 |
English translation | : Vol. 1, Book 1, Hadith 423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3924 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Vol. 5, Book 35, Hadith 3924 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 170 |
In-book reference | : Book 1, Hadith 171 |
English translation | : Vol. 1, Book 1, Hadith 170 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "When anyone of you is away from his house for a long time, he should not return to his family at night."
Reference | : Sahih al-Bukhari 5244 |
In-book reference | : Book 67, Hadith 177 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 171 |
(deprecated numbering scheme) |
This hadith has been narrated through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1668b |
In-book reference | : Book 27, Hadith 83 |
USC-MSA web (English) reference | : Book 15, Hadith 4113 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1813 |
In-book reference | : Book 18, Hadith 6 |
Reference | : Bulugh al-Maram 68 |
In-book reference | : Book 1, Hadith 79 |
English translation | : Book 1, Hadith 73 |