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Sahih al-Bukhari 3816
Narrated `Aisha:
I did not feel jealous of any of the wives of the Prophet as much as I did of Khadija (although) she died before he married me, for I often heard him mentioning her, and Allah had told him to give her the good tidings that she would have a palace of Qasab (i.e. pipes of precious stones and pearls in Paradise), and whenever he slaughtered a sheep, he would send her women-friends a good share of it.
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ كَتَبَ إِلَىَّ هِشَامٌ عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا غِرْتُ عَلَى امْرَأَةٍ لِلنَّبِيِّ صلى الله عليه وسلم مَا غِرْتُ عَلَى خَدِيجَةَ، هَلَكَتْ قَبْلَ أَنْ يَتَزَوَّجَنِي، لِمَا كُنْتُ أَسْمَعُهُ يَذْكُرُهَا، وَأَمَرَهُ اللَّهُ أَنْ يُبَشِّرَهَا بِبَيْتٍ مِنْ قَصَبٍ، وَإِنْ كَانَ لَيَذْبَحُ الشَّاةَ فَيُهْدِي فِي خَلاَئِلِهَا مِنْهَا مَا يَسَعُهُنَّ.
| Reference | : Sahih al-Bukhari 3816 |
| In-book reference | : Book 63, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 164 |
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Sahih al-Bukhari 4151
Narrated Al-Bara bin Azib:
That they were in the company of Allah's Apostle on the day of Al-Hudaibiya and their number was 1400 or more. They camped at a well and drew its water till it was dried. When they informed Allah's Apostle of that, he came and sat over its edge and said, "Bring me a bucket of its water." When it was brought, he spat and invoked (Allah) and said, "Leave it for a while." Then they quenched their thirst and watered their riding animals (from that well) till they departed.
حَدَّثَنِي فَضْلُ بْنُ يَعْقُوبَ، حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ أَبُو عَلِيٍّ الْحَرَّانِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ أَنْبَأَنَا الْبَرَاءُ بْنُ عَازِبٍ ـ رضى الله عنهما أَنَّهُمْ كَانُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْحُدَيْبِيَةِ أَلْفًا وَأَرْبَعَمِائَةٍ أَوْ أَكْثَرَ، فَنَزَلُوا عَلَى بِئْرٍ فَنَزَحُوهَا، فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَتَى الْبِئْرَ، وَقَعَدَ عَلَى شَفِيرِهَا ثُمَّ قَالَ " ائْتُونِي بِدَلْوٍ مِنْ مَائِهَا ". فَأُتِيَ بِهِ فَبَصَقَ فَدَعَا ثُمَّ قَالَ " دَعُوهَا سَاعَةً ". فَأَرْوَوْا أَنْفُسَهُمْ وَرِكَابَهُمْ حَتَّى ارْتَحَلُوا.
| Reference | : Sahih al-Bukhari 4151 |
| In-book reference | : Book 64, Hadith 195 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 472 |
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Sunan Abi Dawud 4508
Narrated Anas bin Malik:
A Jewess brought a poisoned sheep to the Messenger of Allah (saws), and he ate of it. She was then brought to the Messenger of Allah (saws) who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said : over me. They (the Companions) said: Should we not kill her ? He said: No. He (Anas) said: I always found it in the uvula of the Messenger of Allah (saws)
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ امْرَأَةً، يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مَسْمُومَةٍ فَأَكَلَ مِنْهَا فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أَرَدْتُ لأَقْتُلَكَ . فَقَالَ " مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَلِكَ " . أَوْ قَالَ " عَلَىَّ " . قَالَ فَقَالُوا أَلاَ نَقْتُلُهَا قَالَ " لاَ " . فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4508 |
| In-book reference | : Book 41, Hadith 15 |
| English translation | : Book 40, Hadith 4493 |
Sunan Abi Dawud 3126
Narrated Anas bin Malik:
The Messenger of Allah (saws) as saying: A child was born to me at night and I named him Ibrahim after his. He then narrated the rest of the tradition. Anas said: I saw it at the point of the death before the Messenger of Allah (saws). Tears began to fall from the eyes of the Messenger of Allah (saws). He said: The eye weeps and the heart grieves, but we say only what our Lord is pleased with, and we are grieved for you, Ibrahim.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وُلِدَ لِيَ اللَّيْلَةَ غُلاَمٌ فَسَمَّيْتُهُ بِاسْمِ أَبِي إِبْرَاهِيمَ " . فَذَكَرَ الْحَدِيثَ قَالَ أَنَسٌ لَقَدْ رَأَيْتُهُ يَكِيدُ بِنَفْسِهِ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَمَعَتْ عَيْنَا رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " تَدْمَعُ الْعَيْنُ وَيَحْزَنُ الْقَلْبُ وَلاَ نَقُولُ إِلاَّ مَا يَرْضَى رَبُّنَا إِنَّا بِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3126 |
| In-book reference | : Book 21, Hadith 38 |
| English translation | : Book 20, Hadith 3120 |
Sunan Abi Dawud 781
Abu Hurairah said:
The Messenger of Allah (saws) kept silence between the takbir and the recitation of Qur’an. So I asked him, for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied (that he said): O Allah, purify me from sins as a white garment is purified from filth. O Allah, wash away my sings with snow, water and hail.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، ح وَحَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عُمَارَةَ، - الْمَعْنَى - عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَبَّرَ فِي الصَّلاَةِ سَكَتَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ فَقُلْتُ لَهُ بِأَبِي أَنْتَ وَأُمِّي أَرَأَيْتَ سُكُوتَكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ أَخْبِرْنِي مَا تَقُولُ . قَالَ
" اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ أَنْقِنِي مِنْ خَطَايَاىَ كَالثَّوْبِ الأَبْيَضِ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْنِي بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 781 |
| In-book reference | : Book 2, Hadith 391 |
| English translation | : Book 2, Hadith 780 |
Sunan Abi Dawud 1331
Narrated 'Aishah:
A man got up at night and recited the Qur'an in a loud voice. When the dawn came, the Messenger of Allah (saws) said: May Allah have mercy on so-and-so who reminded me many verses that I had nearly forgotten.
Abu Dawud said: Harun al-Nahwi transmitted from Hammad b. Salamah the Quranic verse of Surah Al-'Imran: "How many of the prophet fought (in Allah's way)" (3:146)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها : أَنَّ رَجُلاً، قَامَ مِنَ اللَّيْلِ فَقَرَأَ فَرَفَعَ صَوْتَهُ بِالْقُرْآنِ، فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " يَرْحَمُ اللَّهُ فُلاَنًا، كَأَيِّنْ مِنْ آيَةٍ أَذْكَرَنِيهَا اللَّيْلَةَ كُنْتُ قَدْ أَسْقَطْتُهَا " . قَالَ أَبُو دَاوُدَ : رَوَاهُ هَارُونُ النَّحْوِيُّ عَنْ حَمَّادِ بْنِ سَلَمَةَ فِي سُورَةِ آلِ عِمْرَانَ فِي الْحُرُوفِ { وَكَأَيِّنْ مِنْ نَبِيٍّ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1331 |
| In-book reference | : Book 5, Hadith 82 |
| English translation | : Book 5, Hadith 1326 |
Sunan Abi Dawud 882
Abu Hurairah said; The Messenger of Allah (May peace be upon him) got up for the prayer and we also stood up along with him. A Bedouin said said during prayer; O Allah, show mercy to me and to Muhammed and do not show mercy to anyone along with us. When the Messenger of Allah (May peace be upon him) uttered the salutation, he said to the Bedouin; you narrowed down a vast (thing). By this he meant the mercy of Allah.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الصَّلاَةِ وَقُمْنَا مَعَهُ فَقَالَ أَعْرَابِيٌّ فِي الصَّلاَةِ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا أَحَدًا فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ لِلأَعْرَابِيِّ
" لَقَدْ تَحَجَّرْتَ وَاسِعًا " . يُرِيدُ رَحْمَةَ اللَّهِ عَزَّ وَجَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 882 |
| In-book reference | : Book 2, Hadith 492 |
| English translation | : Book 2, Hadith 881 |
Sunan Abi Dawud 1460
Ubayy b. Ka'b said:
The Messenger of Allah (saws) said: Abu al-Mundhir, which verse of Allah's Book that you have is creates ? I replied: Allah and His Apostle know best. He said: Abu al-Mundhir, which verse of Allah's that you have is greatest ? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he struck me on the beast and said: May knowledge be pleasant for you, Abu al-Mundhir.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ إِيَاسٍ، عَنْ أَبِي السَّلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبَا الْمُنْذِرِ أَىُّ آيَةٍ مَعَكَ مِنْ كِتَابِ اللَّهِ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " أَبَا الْمُنْذِرِ أَىُّ آيَةٍ مَعَكَ مِنْ كِتَابِ اللَّهِ أَعْظَمُ " . قَالَ قُلْتُ { اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ } قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ " لِيَهْنِ لَكَ يَا أَبَا الْمُنْذِرِ الْعِلْمُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1460 |
| In-book reference | : Book 8, Hadith 45 |
| English translation | : Book 8, Hadith 1455 |
Sahih Muslim 1763
It has been narrated on the authority of `Umar b. al-Khattab who said:
When it was the day on which the Battle of Badr was fought, the Messenger of Allah (may peace be upon him) cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Holy Prophet (may peace be upon him) turned (his face) towards the Qibla. Then he stretched his hands and began his supplication to his Lord: "O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth." He continued his supplication to his Lord, stretching his hands, facing the Qibla, until his mantle slipped down from his shoulders. So Abu Bakr came to him, picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah, this prayer of yours to your Lord will suffice you, and He will fulfill for you what He has promised you. So Allah, the Glorious and Exalted, revealed (the Qur'anic verse): "When ye appealed to your Lord for help, He responded to your call (saying): I will help you with one thousand angels coming in succession." So Allah helped him with angels.
Abu Zumail said that the hadith was narrated to him by Ibn `Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him, he heard over him the swishing of the whip and the voice of the rider saying: Go ahead, Haizum! He glanced at the polytheist who had (now) fallen down on his back. When he looked at him (carefully he found that) there was a scar on his nose and his face was torn as if it had been lashed with a whip, and had turned green with its poison. An Ansari came to the Messenger of Allah (may peace be upon him) and related this (event) to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day (i.e. the day of the Battle of Badr) killed seventy persons and captured seventy. The Messenger of Allah (may peace be upon him) said to Abu Bakr and `Umar (Allah be pleased with them): What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah (may peace be upon him) said: What is your opinion, Ibn Khattab? He said: Messenger of Allah, I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over `Aqil to `Ali that he may cut off his head, and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah (may peace be upon him) approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah (may peace be upon him), I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah, why are you and your Companion shedding tears? Tell me the reason. For I will weep, or I will at least pretend to weep in sympathy with you. The Messenger of Allah (may peace be upon him) said: I weep for what has happened to your companions for taking ransom (from the prisoners). I was shown the torture to which they were subjected. It was brought to me as close as this tree. (He pointed to a tree close to him.) Then God revealed the verse: "It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed..." to the end of the verse: "so eat ye the spoils of war, (it is) lawful and pure. So Allah made booty lawful for them."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، حَدَّثَنِي سِمَاكٌ، الْحَنَفِيُّ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنِي أَبُو زُمَيْلٍ - هُوَ سِمَاكٌ الْحَنَفِيُّ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ نَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمُشْرِكِينَ وَهُمْ أَلْفٌ وَأَصْحَابُهُ ثَلاَثُمِائَةٍ وَتِسْعَةَ عَشَرَ رَجُلاً فَاسْتَقْبَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ فَجَعَلَ يَهْتِفُ بِرَبِّهِ " اللَّهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي اللَّهُمَّ آتِ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تَهْلِكْ هَذِهِ الْعِصَابَةُ مِنْ أَهْلِ الإِسْلاَمِ لاَ تُعْبَدْ فِي الأَرْضِ " . فَمَازَالَ يَهْتِفُ بِرَبِّهِ مَادًّا يَدَيْهِ مُسْتَقْبِلَ الْقِبْلَةِ حَتَّى سَقَطَ رِدَاؤُهُ عَنْ مَنْكِبَيْهِ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَأَلْقَاهُ عَلَى مَنْكِبَيْهِ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ . وَقَالَ يَا نَبِيَّ اللَّهِ كَذَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ
| Reference | : Sahih Muslim 1763 |
| In-book reference | : Book 32, Hadith 69 |
| USC-MSA web (English) reference | : Book 19, Hadith 4360 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4072
Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. `Abdullah bin `Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."
حَدَّثَنِي أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، قَالَ خَرَجْتُ مَعَ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، فَلَمَّا قَدِمْنَا حِمْصَ قَالَ لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ قُلْتُ نَعَمْ. وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ، كَأَنَّهُ حَمِيتٌ. قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ بِيَسِيرٍ، فَسَلَّمْنَا، فَرَدَّ السَّلاَمَ، قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَتِهِ، مَا يَرَى وَحْشِيٌّ إِلاَّ عَيْنَيْهِ وَرِجْلَيْهِ، فَقَالَ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لاَ وَاللَّهِ إِلاَّ أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ بِنْتُ أَبِي الْعِيصِ، فَوَلَدَتْ لَهُ غُلاَمًا بِمَكَّةَ، فَكُنْتُ أَسْتَرْضِعُ لَهُ، فَحَمَلْتُ ذَلِكَ الْغُلاَمَ مَعَ أُمِّهِ، فَنَاوَلْتُهَا إِيَّاهُ، فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ. قَالَ فَكَشَفَ عُبَيْدُ اللَّهِ عَنْ وَجْهِهِ ثُمَّ قَالَ أَلاَ تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ، إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ ...
| Reference | : Sahih al-Bukhari 4072 |
| In-book reference | : Book 64, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
| (deprecated numbering scheme) |
Sahih Muslim 1479 a
'Umar b. al-Khattab (Allah be pleased with him) reported:
When Allah's Apostle (may peace be upon him) kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Allah's Messenger (may peace be upon him) has divorced his wives, and that was before they were commanded to observe seclusion 'Umar said to himself: I must find this (actual position) today. So I went to 'A'isha (Allah be pleased with her) and said (to her): Daughter of Abu Bakr, have you gone to the extent of giving trouble to Allah's Messenger (may peace be upon him)? Thereupon she said: Son of Khattab, you have nothing to do with me, and I have nothing to do with you. You should look to your own receptacle. He ('Umar) said: I visited Hafsa daughter of 'Umar, and said to her: Hafsa, the (news) has reached me that you cause Allah's Messenger (may peace be upon him) trouble. You know that Allah's Messenger (may peace be upon him) does not love you, and had I not been (your father) he would have divorced you. (On hearing this) she wept bitterly. I said to her: Where is Allah's Messenger (may peace be upon him)? Shesaid: He is in the attic room. I went in and found Rabah, the servant of Allah's Messenger (may peace be upon him), sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah's Messenger (may peace be upon him) climbed (to the apartment) and came down. I cried: 0 Rabah, seek permission for me from Allah's Messenger (way peace be upon him). Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah, seek permission for me from Allah's Messenger (may peace be upon him). Rabah looked towards the apartment and then cast a glance at me, but said nothig. I then raised my voice and said: 0 Rabah, seek permission for me from Allah's Messenger (may peace be upon him). I think that Allah's Messenger (may peace be upon him) is under the impression that I have come for the sake of Hafsa. By Allah, if Allah's Messenger (may peace be upon him) would command me to strike her neck, I would certainly strike her neck. I raised my voice and he pointed me to climb up (and get into his apartment). I visited Allah's Messenger (may peace be upon him), and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing (else) over him, and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah's Messenger (may peace be upon him). I found only a handful of barley equal to one sa' and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell, and a semi-tanned leather bag hanging (in one side), and I was moved to tears (on seeing this extremely austere living of the Holy Piophet), and he said: Ibn Khattab, what wakes you weep?
I said: Apostle of Allah, why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room (except these few things) that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Allah's Messenger. His chosen one, and that is your store! He said: Ibn Khattab, aren't you satisfied that for us (there should be the prosperity) of the Hereafter, and for them (there should be the prosperity of) this world? I said: Yes. And as I had entered I had seen the signs of anger on his face, and I therefore, said: Messenger of Allah, what trouble do you feel from your wives, and if youhave divorced them, verily Allah is with you, His angels, Gabriel, Mika'il, I and Abu Bakr and the believers are with you. And seldom I talked and (which I uttered on that day) I hoped that Allah would testify to my words that I uttered. And so the verse of option (Ayat al-Takhyir) was revealed. Maybe his Lord, if he divorce you, will give him in your place wives better than you..." (Ixv. 5). And if you back up one another against him, then surely Allah is his Patron, and Gabriel and the righteous believers, and the angels after that are the aidera (lvi. 4). And it was 'A'isha, daughter of Abu Bakr, and Hafsa who had prevailed upon all the wives of Allah's Prophet (way peace be upon him) for (pressing them for mote money). I said: Messenger of Allah, have you divorced them? He said: No. I said: Messenger of Allah, I entered the mosque and found the Muslims playing with pebbles (absorbed in thought) and saying: Allah's Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes, if you so like. And I went on talking to him until I (found) the signs of anger disappeared on his face and (his seriousness was changed to a happy mood and as a result thereof) his face had the natural tranquillity upon it and he laughed and his teeth were the most charming (among the teeth) of all people. Then Allah's Apostle (may peace be upon him) climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah's Messenger (may peace be upon him) came down (with such ease) as if he was walking on the ground, not touching anything with his hand (to get support). I said: Messenger of Allah, you remained in your apartment for twenty-nine days. He said: (At times) the month consists of twenty-nine days. I stood at the door of the mosque and I called out at the top of my voice: The Messenger of Allah (may peace be upon him) has not divorced his wives (and it was on this occasion that this) verse was revealed:" And if any matter pertaining to peace or alarm comes within their ken, they broadcast it; whereas, if they would refer it to the Apostle and those who have been entrusted with authority amongst them, those of them who are engaged in obtaining intelligence would indeed know (what to do with) it" (iv 83). And it was I who understood this matter, and Allah revealed the verse pertaining to option (given to the Holy Prophet (may peace be upon him in regard to the retaining or divorcing of his wives).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ سِمَاكٍ أَبِي زُمَيْلٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ لَمَّا اعْتَزَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ - قَالَ - دَخَلْتُ الْمَسْجِدَ فَإِذَا النَّاسُ يَنْكُتُونَ بِالْحَصَى وَيَقُولُونَ طَلَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ وَذَلِكَ قَبْلَ أَنْ يُؤْمَرْنَ بِالْحِجَابِ فَقَالَ عُمَرُ فَقُلْتُ لأَعْلَمَنَّ ذَلِكَ الْيَوْمَ قَالَ فَدَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ يَا بِنْتَ أَبِي بَكْرٍ أَقَدْ بَلَغَ مِنْ شَأْنِكِ أَنْ تُؤْذِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ مَا لِي وَمَا لَكَ يَا ابْنَ الْخَطَّابِ عَلَيْكَ بِعَيْبَتِكَ . قَالَ فَدَخَلْتُ عَلَى حَفْصَةَ بِنْتِ عُمَرَ فَقُلْتُ لَهَا يَا حَفْصَةُ أَقَدْ بَلَغَ مِنْ شَأْنِكِ أَنْ تُؤْذِي رَسُولَ اللَّهِ صلى الله عليه وسلم وَاللَّهِ لَقَدْ عَلِمْتِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لاَ يُحِبُّكِ . وَلَوْلاَ أَنَا لَطَلَّقَكِ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَبَكَتْ أَشَدَّ الْبُكَاءِ فَقُلْتُ لَهَا أَيْنَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ هُوَ فِي خِزَانَتِهِ فِي الْمَشْرُبَةِ . فَدَخَلْتُ فَإِذَا أَنَا بِرَبَاحٍ غُلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَاعِدًا عَلَى أُسْكُفَّةِ الْمَشْرُبَةِ مُدَلٍّ رِجْلَيْهِ عَلَى نَقِيرٍ مِنْ خَشَبٍ ...
| Reference | : Sahih Muslim 1479a |
| In-book reference | : Book 18, Hadith 40 |
| USC-MSA web (English) reference | : Book 9, Hadith 3507 |
| (deprecated numbering scheme) |
Sahih Muslim 3006-3014
'Ubadah b. Walid b. Samit reported:
I and my father set out in search of knowledge to a tribe of the Ansar before their death (i. e. before the Companions of the Holy Prophet left the world) and I was the first to meet Abu Yasar, a Companion of Allah's Messenger (may peace be upon him) and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Ma'afiri upon him. And his servant too had a Ma'afiri mantle over him. My father said to him: My uncle, I see the signs of anger or that of agony on your face. He said: Yes, such and such person, the son of so and so, of the tribe of Harami owed me a debt. I went to his family, extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother's bedstead. I said to him: Walk out to me, for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God, whatever I would say to you would not be a lie. By Allah, I fear that I should tell a lie to you and in case of making promise with you I should break it, as you are the Companion of Allah's Messenger (may peace be upon him). The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off (the debt) with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not, then there is no liability upon you. These two eyes of mine saw, and he (Abu'I-Yasar) placed his fingers upon his eyes and these two ears of mine heard and my heart retained, and he pointed towards his heart that Allah's Messenger (may peace be upon him) said: He who gives time to one who is financially hard up (in the payment of debt) or writes off his debt, Allah will provide him His shadow. I said to him: My uncle, if you get the cloak of your servant and you give him your two clothes, or take his two clothes of Ma'afir and give him your cloak, then there would be one dress for you and one for him.
He wiped my head and said: O Allah, bless the son of my brother. O, son of my brother, these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this, and he pointed towards the heart that Allah's Messenger (may peace be upon him) said: Feed them (the servants) and clothe them (the servants) what you wear, and if I give him the goods of the world, it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir b. Abdullah in the mosque and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And (he said): I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah's Messenger (may peace be upon him) came to us in this very mosque and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the mosque and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah's Messenger, none of us likes it. And he said: If one amongst you stands for prayer, Allah, the Exalted and Glorious, is before him he should not spit in front of him, or on his right side, but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden (in spite of himself) he should then spit in his cloth and fold it in some part of it. (and he further said: ) Bring some sweet-smelling thing. A young man who belonged to our tribe stood up, went and brought scent in his palm. Allah's Messenger (may peace be upon him) took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your mosques.
It is reported on the same authority: We set out along with Allah's Messenger (may peace be upon him) on an expedition of Batn Buwat. He (the Holy Prophet) was in search of al-Majdi b. 'Amr al-Juhani. (We had so meagre equipment) that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it (and after having. mounted it), he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah's Messenger (may peace be upon him) said: Who is there to curse his camel? He said: Allah's Messenger, it' is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Don't curse your own selves, nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded.
It is reported on the same authority: We set out on an expedition along with Allah's Messenger (may peace be upon him) until it was evening, and we had been near a. water reservoir of Arabia. Allah's Messenger (may peace be upon him) said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah's Messenger, it is I who am ready to do that. Thereupon Allah's Messenger (may peace be upon him) said: Who is the person to accompany Jabir? And then Jabbar b. Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it (with water) until it was filled to the brim. Allah's Messenger (may peace be upon him) was the first who appeared before us, and he said: Do you (both) permit me to drink water out of it? We said: Yea, Allah's Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it aside and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah's Messenger (may peace be upon him), and Jabbar b. Sakhr went in order to relieve himself and Allah's Messenger (may peace be upon him) got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short (to cover my body easily). It had its borders. I then inverted it (the mantle) and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah's Messenger (may peace be upon him). He caught hold of me and made me go round behind him, until he made me stand on his right side. Then Jabbar b. Sakhr came. He performed ablution and then came and stood on the left side of Allah's Messenger (may peace be upon him). Then Allah's Messenger (may peace be upon him) caught hold of our hands together, pushed us back and made us stand behind him. Then Allah's Messenger (may peace be upon him) began to look upon me with darting looks, but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah's Messenger (may peace be upon him) had finished the prayer, he said: Jabir! I said: Allah's Messenger, at thy beck and call. He said: When the cloth around you is inadequate, then tie the opposite ends but when it is small, tie it over the lower body.
Jabir reported: We set out on an expedition with Allah's Messenger (may peace be upon him) and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that.
Jabir reported: We set out on an expedition along with Allah's Messenger (may peace be upon him) until we got down at a spacious valley and Allah's Messenger (may peace be upon him) went to relieve himself. I followed him with a bucket full of water and Allah's Messenger (may peace be upon him) looked about and he found no privacy but two trees at the end of the valley and Allah's Messenger (may. peace be upon him) went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah, and so it came under his control like the camel who has its nosestring in the hand of its rider, and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah, and it came under his control, and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah's Messenger (may peace be upon him) should be aware of my nearness and go still farther. And Muhammad b. Abbad has used the word" faitab'd" and I began to talk to myself. And as I saw, I suddenly found Allah's Messenger (may peace be upon him) before me and the two trees were separated and each one of them was standing at its place. I saw Allah's Messenger (may peace be upon him) standing for a short time, nodding his head towards right and left. Isma'il pointed towards the right and left with the help of his head (in order to demonstrate how the Holy Prophet had pointed). Then he (the Holy Prophet) came to me and said: Jabir did you see my place where I was standing? I said: Allah's Messenger, yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them.
I then came dragging them until I stood at the place where Allah's Messenger (may peace be upon him) had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah's Messenger, I have done that, but (kindly) explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the (camp of the) army and Allah's Messenger (may peace be upon him) said: Jabir, call people for per- forming wudu. I cried: Come and perform wudu, come and perform wudu, come and perform wudu. I said: Allah's Messenger, there is not even a drop of water in the army camp, and there. was a person who used to cool the water for Allah's Messenger (may peace be upon him) in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that, the water-skin's,. dried part would suck it up. I came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that, it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir, announce for the tub to be brought. So I announced that the tub of the army (be brought). It was brought accordingly and I placed it before him (the Holy Prophet). Thereupon Allah's Messenger (may peace be upon him) placed his hands in the tub like this: with his fingers stretched out, and then he placed his fingers at the bottom of the tub and said: Jabir, take it (that waters-skin) and pour water over me, by reciting Bismillah, and I poured water and I said: Bismillah, and found water sprouting out between the fingers of Allah's Messenger (may peace be upon him). Then that tub gushed forth until it was filled up and the Messenger (may peace be upon him) said: Jabir, make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah's Messenger (may peace be upon him) then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah's Messenger (may peace be upon him) about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart's content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out, and we took hold of one of its ribs and twisted it into a sort of arch, then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it, and it could easily pass through it without the rider having need to bend down.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ - وَالسِّيَاقُ
لِهَارُونَ قَالاَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ يَعْقُوبَ بْنِ مُجَاهِدٍ أَبِي حَزْرَةَ عَنْ عُبَادَةَ بْنِ
الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ خَرَجْتُ أَنَا وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَىِّ مِنَ الأَنْصَارِ
قَبْلَ أَنْ يَهْلِكُوا فَكَانَ أَوَّلُ مَنْ لَقِينَا أَبَا الْيَسَرِ صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم
وَمَعَهُ غُلاَمٌ لَهُ مَعَهُ ضِمَامَةٌ مِنْ صُحُفٍ وَعَلَى أَبِي الْيَسَرِ بُرْدَةٌ وَمَعَافِرِيٌّ وَعَلَى غُلاَمِهِ بُرْدَةٌ
وَمَعَافِرِيٌّ فَقَالَ لَهُ أَبِي يَا عَمِّ إِنِّي أَرَى فِي وَجْهِكَ سَفْعَةً مِنْ غَضَبٍ . قَالَ أَجَلْ كَانَ لِي
عَلَى فُلاَنِ بْنِ فُلاَنٍ الْحَرَامِيِّ مَالٌ فَأَتَيْتُ أَهْلَهُ فَسَلَّمْتُ فَقُلْتُ ثَمَّ هُوَ قَالُوا لاَ . فَخَرَجَ عَلَىَّ
ابْنٌ لَهُ جَفْرٌ فَقُلْتُ لَهُ أَيْنَ أَبُوكَ قَالَ سَمِعَ صَوْتَكَ فَدَخَلَ أَرِيكَةَ أُمِّي . فَقُلْتُ اخْرُجْ إِلَىَّ فَقَدْ
عَلِمْتُ أَيْنَ أَنْتَ . فَخَرَجَ فَقُلْتُ مَا حَمَلَكَ عَلَى أَنِ اخْتَبَأْتَ مِنِّي قَالَ أَنَا وَاللَّهِ أُحَدِّثُكَ ثُمَّ
لاَ أَكْذِبُكَ خَشِيتُ وَاللَّهِ أَنْ أُحَدِّثَكَ فَأَكْذِبَكَ وَأَنْ أَعِدَكَ فَأُخْلِفَكَ وَكُنْتَ صَاحِبَ رَسُولِ اللَّهِ
صلى الله عليه وسلم وَكُنْتُ وَاللَّهِ مُعْسِرًا . قَالَ قُلْتُ آللَّهِ . قَالَ اللَّهِ . قُلْتُ ...
| Reference | : Sahih Muslim 3006-3014 |
| In-book reference | : Book 55, Hadith 94 |
| USC-MSA web (English) reference | : Book 42, Hadith 7149 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5908
Anas said:
Abu Talha told Umm Sulaim[*] he had noticed God's messenger's voice was weak and realised that he was suffering from hunger, so he suggested she might have something. Replying that she had, she brought out some barley loaves, then took out a head-covering of hers in part of which she wrapped the bread, and when she had put it under my arm, she wound part of it round my head and sent me to God's messenger. When I went with it, I found God's messenger in the mosque accompanied by some people. I gave them a salutation and God's messenger asked me if Abu Talha had sent me. I replied that he had, and he asked if he had sent me with food. When I replied that that was so he told the people who were with him to get up. He set off and I went in front of them, and when I came to Abu Talha, I informed him. He said, "God's messenger has come with some people, Umm Sulaim, and we have nothing to give them to eat." When she replied that God and His messenger knew best, he went off till he met God's messenger, who then came accompanied by Abu Talha and said, "Bring what you have, Umm Sulaim." She brought that bread, and he then ordered that the bread be broken into small pieces, and when Umm Sulaim had squeezed a skin and put seasoning on its God's messenger said regarding it what God willed him to say. He then asked permission for ten to enter, and when that was granted, they ate till they had had enough'. When they had gone out, he asked permission for one group of ten after another to enter, and all the people ate and had enough. They numbered seventy or eighty men.
*She had married Malik b. an-Nadr to whom she bore Anas. Miltk had gone to Syria, where
he died, and she married Abu Talha.
(Bukhari and Muslim.) In a version by Muslim he said, "Permit ten to enter," and when they entered, he said, "Eat, mentioning God's name." They ate until he had done that with eighty men, after which the Prophet and the members of the household ate, and he left something over. In a version by Bukhari he said, "Enter by tens," until he had counted forty. Then the Prophet ate, and I began to look whether it had diminished at all. A version by Muslim says he then took what remained and collected it, then invoked a blessing on it, and when it returned to its original state he said, "Take this."
وَعَن أنسٍ قَالَ: قَالَ أَبُو طَلْحَةَ لِأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ من شَيْء؟ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخْرَجَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ يَدِي وَلَاثَتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرْسَلَكَ أَبُو طَلْحَةَ؟» قُلْتُ نَعَمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَنْ مَعَهُ قُومُوا فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْت أَبَا طَلْحَة فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاسِ وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ فَقَالَتْ اللَّهُ وَرَسُوله أعلم قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو طَلْحَةَ مَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ فَأَتَتْ بذلك الْخبز فَأمر بِهِ ففت وعصرت أم سليم عكة لَهَا ...
| Reference | : Mishkat al-Masabih 5908 |
| In-book reference | : Book 29, Hadith 164 |
Al-Adab Al-Mufrad 747
Nu'aym ibn Qa'nab said, "I went to Abu Dharr and did not find him
at home. I asked his wife, 'Where is Abu Dharr?' 'Fetching some things
for the house. He will be back presently.' I sat down to wait for him and
he came with two camels. One of them was lined up behind the other and
each of the camels had a waterskin on its neck. Abu Dharr took them off.
Then he came and I said, 'Abu Dharr! There was no man who I desired to meet more than you and there was none that I hated to meet more than you!' He said, 'Your father is for Allah! How can these two be joined together?' I replied, 'In the Jahiliyya, a buried a daughter alive and I feared that I would meet you and you would say, "There is no way for you to repent. There is no way out." On the other hand, I used to hope that you would say, "There is a way for you to repent. There is a way out."' He asked," Did you do that in the Jahiliyah?" And Nuaym said "Yes.". Abu Dharr (ra) said," Allah has forgiven the sins committed earlier (before the Islamic times)".
He then said to his wife," Bring us the meal." But she refused to do so. He
then commanded her but she again refused to bring it and their voices were
soon raised. Abu Dharr (ra) said," You will not go beyond what the Messenger
of Allah (saws) has said".
Nuaym asked," What has the Messenger of Allah said about them?" Abu Dharr (ra) said," The Messenger of Allah has said that a woman is created from a crooked rib and if you attempt to straighten it you will break it but if you leave her alone you will enjoy her while the crookedness remains in her".
His wife then turned her back to them and went away and brought thareed as though she matched the bird Qatah (in swiftness). He then said," you go ahead, eat the food. And do not worry (about eating alone). For I am fasting," he stood up to offer prayers and hurried to the bowing posture. After he had
finished his prayer, he began to eat. Nuaym exclaimed, "We belong to Allah! I had given no thought to it that you would lie to me. You said just now that you were fasting and you have come to eat".
He said,"Your father is for Allah! Ever since I have met you, I have not spoken a lie." Nuaym said, "Did you not tell me that you were fasting?" He said,"Yes. I have kept three fasts in this month so that the reward for it is written down for me while it is lawful for me to eat too.
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ: حَدَّثَنِي الْجُرَيْرِيُّ، قَالَ: حَدَّثَنَا أَبُو الْعَلاَءِ بْنُ عَبْدِ اللهِ، عَنْ نُعَيْمِ بْنِ قَعْنَبٍ قَالَ: أَتَيْتُ أَبَا ذَرٍّ فَلَمْ أُوَافِقْهُ، فَقُلْتُ لِامْرَأَتِهِ: أَيْنَ أَبُو ذَرٍّ؟ قَالَتْ: يَمْتَهِنُ، سَيَأْتِيكَ الْآنَ، فَجَلَسْتُ لَهُ، فَجَاءَ وَمَعَهُ بَعِيرَانِ، قَدْ قَطَرَ أَحَدَهُمَا بِعَجُزِ الْآخَرِ، فِي عُنُقِ كُلِّ وَاحِدٍ مِنْهُمَا قِرْبَةٌ، فَوَضَعَهُمَا ثُمَّ جَاءَ، فَقُلْتُ: يَا أَبَا ذَرٍّ، مَا مِنْ رَجُلٍ كُنْتُ أَلْقَاهُ كَانَ أَحَبَّ إِلَيَّ لُقْيًا مِنْكَ، وَلاَ أَبْغَضَ إِلَيَّ لُقْيًا مِنْكَ، قَالَ: لِلَّهِ أَبُوكَ، وَمَا جَمَعَ هَذَا؟ قَالَ: إِنِّي كُنْتُ وَأَدْتُ مَوْءُودَةً فِي الْجَاهِلِيَّةِ أَرْهَبُ إِنْ لَقِيتُكَ أَنْ تَقُولَ: لاَ تَوْبَةَ لَكَ، لاَ مَخْرَجَ لَكَ، وَكُنْتُ أَرْجُو أَنْ تَقُولَ: لَكَ تَوْبَةٌ وَمَخْرَجٌ، قَالَ: أَفِي الْجَاهِلِيَّةِ أَصَبْتَ؟ قُلْتُ: نَعَمْ، قَالَ: عَفَا اللَّهُ عَمَّا سَلَفَ. وَقَالَ لِامْرَأَتِهِ: آتِينَا بِطَعَامٍ، فَأَبَتَ، ثُمَّ أَمَرَهَا فَأَبَتَ، حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا، قَالَ: إِيهِ، فَإِنَّكُنَّ لاَ تَعْدُونَ مَا قَالَ رَسُولُ اللهِ صلى الله عليه وسلم، قُلْتُ: وَمَا قَالَ رَسُولُ اللهِ فِيهِنَّ؟ قَالَ: إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّكَ إِنْ تُرِدْ أَنْ تُقِيمَهَا تَكْسِرُهَا، ...
| Reference | : Al-Adab Al-Mufrad 747 |
| In-book reference | : Book 32, Hadith 2 |
| English translation | : Book 32, Hadith 747 |
Sahih Muslim 928 a, 927 h, 929 a
'Abdullah b. Abu Mulaika reported:
I was sitting by the side of Ibn 'Umar, and we were waiting for the bier of Umm Aban, daughter of 'Uthman, and there was also 'Amr b. 'Uthman. In the meanwhile there came Ibn 'Abbas led by a guide. I conceive that he was informed of the place of Ibn 'Umar. So he came till he sat by my side. While I was between them (Ibn 'Abbas and Ibn 'Umar) there came the noise (of wailing) from the house. Upon this Ibn 'Umar said (that is, he pointed out to 'Amr that he should stand and forbid them, for): I heard the Messenger of Allah (may peace be upon him) as saying: The dead is punished because of the lamentation of his family. 'Abdullah made it general (what was said for a particular occasion). Ibn 'Abbas said: When we were with the Commander of the believers, 'Umar b. Khattab, we reached Baida', and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and (found) that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was, and he is Suhaib. He (Hadrat 'Umar) said: Command him to see us. I said: He has family along with him. He said: (That is of no account) even if he has family along with him. So he (the narrator) told him to see (the Commander of the believers and his party). When we came (to Medina), it was before long that the Commander of the believers was wounded, and Suhaib came weeping and crying: Alas for the brother, alas for the companion. Upon this 'Umar said: Didn't you know, or didn't you hear, that the Messenger of Allah (may peace be upon him) said:" The dead is punished because of the lamentation of his family"? Then 'Abdullah made it general and 'Umar told it of certain occasions. So I ('Abdullah b. Abu Mulaika) stood up and went to 'A'isha and told her what Ibn 'Umar had said. Upon this she said: I swear by Allah that Allah's Messenger (may peace be upon him) never said that dead would be punished because of his family's lamenting (for him). What he said was that Allah would increase the punishment of the unbeliever because of his family's lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another's burden. Ibn Abu Mulaika said that al-Qasim b. Muhammad said that when the words of 'Umar and Ibn 'Umar were conveyed to 'A'isha, she said: You have narrated it to me from those who are neither liar nor those suspected of lying but (sometimes) hearing misleads.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ، أَبِي مُلَيْكَةَ قَالَ كُنْتُ جَالِسًا إِلَى جَنْبِ ابْنِ عُمَرَ وَنَحْنُ نَنْتَظِرُ جَنَازَةَ أُمِّ أَبَانٍ بِنْتِ عُثْمَانَ وَعِنْدَهُ عَمْرُو بْنُ عُثْمَانَ فَجَاءَ ابْنُ عَبَّاسٍ يَقُودُهُ قَائِدٌ فَأُرَاهُ أَخْبَرَهُ بِمَكَانِ ابْنِ عُمَرَ، فَجَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي فَكُنْتُ بَيْنَهُمَا فَإِذَا صَوْتٌ مِنَ الدَّارِ فَقَالَ ابْنُ عُمَرَ - كَأَنَّهُ يَعْرِضُ عَلَى عَمْرٍو أَنْ يَقُومَ فَيَنْهَاهُمْ - سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ " . قَالَ فَأَرْسَلَهَا عَبْدُ اللَّهِ مُرْسَلَةً .
فَقَالَ ابْنُ عَبَّاسٍ كُنَّا مَعَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَجُلٍ نَازِلٍ فِي شَجَرَةٍ فَقَالَ لِيَ اذْهَبْ فَاعْلَمْ لِي مَنْ ذَاكَ الرَّجُلُ . فَذَهَبْتُ فَإِذَا هُوَ صُهَيْبٌ . فَرَجَعْتُ إِلَيْهِ فَقُلْتُ إِنَّكَ أَمَرْتَنِي أَنْ أَعْلَمَ لَكَ مَنْ ذَاكَ وَإِنَّهُ صُهَيْبٌ . قَالَ مُرْهُ فَلْيَلْحَقْ بِنَا . فَقُلْتُ إِنَّ مَعَهُ أَهْلَهُ . قَالَ وَإِنْ كَانَ مَعَهُ أَهْلُهُ - وَرُبَّمَا قَالَ أَيُّوبُ مُرْهُ فَلْيَلْحَقْ بِنَا - فَلَمَّا قَدِمْنَا لَمْ يَلْبَثْ أَمِيرُ الْمُؤْمِنِينَ أَنْ أُصِيبَ فَجَاءَ صُهَيْبٌ يَقُولُ وَاأَخَاهْ وَاصَاحِبَاهْ ...
| Reference | : Sahih Muslim 928a, 927h, 929a |
| In-book reference | : Book 11, Hadith 27 |
| USC-MSA web (English) reference | : Book 4, Hadith 2022 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 827
Sa`d bin ‘Ubaidah said:
Abu `Abdur-Rahman as-Sulami and Hibban bin `Atiyyah had a dispute. `Abdur-Rahman said to Hibban: I know what made your companion - meaning `Ali (رضي الله عنه) - audacious. He said: What is it, may you be bereft of your father? He said. Something I heard `Ali (رضي الله عنه) say. He said: The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: `Go to Rawdat Khakh, for there you will find a woman who has a letter with her from Hatib bin Abi Balta`ah to the mushrikeen; bring it to me.` So we went on our horses until we caught up with her where the Messenger of Allah (ﷺ) had told us, travelling on a camel of hers. He [Hatib] had written to the people of Makkah, telling them about the march of the Messenger of Allah (ﷺ). We said to her. Where is the letter you have with you? She said: I do not have any letter. We made her camel kneel down and searched her luggage for it, but we did not find anything. My two companions said: We do not see any letter with her, I said: You know that the Messenger of Allah (ﷺ) did not tell a lie. Then I swore: By the One by whom oaths are sworn, you will give us the letter or we will remove your clothes. She stretched out her hand to her girdle, which was wrapped around her, and brought out the letter. I brought it to the Messenger of Allah (ﷺ) and they said: O Messenger of Allah (ﷺ), he has betrayed Allah and His Messenger and the believers; let me strike his neck. He said: `O Hatib, what made you do what you did?` He said: O Messenger of Allah (ﷺ), by Allah, it is not that I do not believe in Allah and His Messenger, but I wanted to do a favour for the people by means of which Allah might protect my family and my property, for every one of your Companions has some of his people there through whom Allah will protect his family and his property. He said: You have spoken the truth, do not say anything to him but good.` ʻUmar said: O, Messenger of Allah, he betrayed Allah and His Messenger and the believers, let me strike his neck. He said. `ls he not one of the people of Badr? How do you know? Perhaps Allah looked upon them and said. “Do what you like, for Paradise is guaranteed for you.ʻʼ ʻUmarʻs eyes filled with tears and he said: Allah, may He be exalted, and His Messenger know best.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ، قَالَ تَنَازَعَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَحِبَّانُ بْنُ عَطِيَّةَ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ قَدْ عَلِمْتُ مَا الَّذِي جَرَّأَ صَاحِبَكَ يَعْنِي عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ فَمَا هُوَ لَا أَبَا لَكَ قَالَ قَوْلٌ سَمِعْتُهُ مِنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ يَقُولُهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ خَاخٍ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ فَأْتُونِي بِهَا فَانْطَلَقْنَا عَلَى أَفْرَاسِنَا حَتَّى أَدْرَكْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسِيرُ عَلَى بَعِيرٍ لَهَا قَالَ وَكَانَ كَتَبَ إِلَى أَهْلِ مَكَّةَ بِمَسِيرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا لَهَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ فَأَنَخْنَا بِهَا بَعِيرَهَا فَابْتَغَيْنَا فِي رَحْلِهَا فَلَمْ نَجِدْ فِيهِ شَيْئًا فَقَالَ صَاحِبَايَ مَا نَرَى مَعَهَا كِتَابًا فَقُلْتُ لَقَدْ عَلِمْتُمَا مَا كَذَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ حَلَفْتُ وَالَّذِي أَحْلِفُ بِهِ لَئِنْ لَمْ تُخْرِجِي الْكِتَابَ لَأُجَرِّدَنَّكِ ...
| Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
| Reference | : Musnad Ahmad 827 |
| In-book reference | : Book 5, Hadith 257 |
Sahih Muslim 1159 b
Yahya reported:
I and 'Abdullah b. Yazid set out till we came to Abu Salama. We sent a messenger to him (in his house in order to inform him about our arrival) and he came to us. There was a mosque near the door of his house, and we were in that mosque, till he came out to us. He said: If you like you may enter (the house) and, if you like, you may sit here (in the mosque). We said: We would rather sit here and (you) relate to us. He (Yahya) then narrated that 'Abdullah b Amr b. al-'As (Allah be pleased with them) told him: I used to observe fast uninterruptedly and recited the (whole of the) Qur'an every night. It (the uninterrupted fasting and recital of the Qur'an every night) was mentioned to the Apostle of Allah (may peace be upon him) or he sent for me, and I went to him and he said to me: I have been informed that you fast continuously and recite (the whole of the Qur'an) every night. I said: Apostle of Allah, it is right, but I covet thereby nothing but good, whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah, I am capable of doing more than this. He said: Your wife has a right upon you, your visitor has a right upon you, your body has a right upon you; so observe the fast of David, the Apostle of Allah (peace be upon him), for he was the best worshipper of Allah. I said: Apostle of Allah, what is the fast of David? He said: He used to fast one day and did not fast the other day. He (also) said: Recite the Qur'an during every month. I said: Apostle of Allah, I am capable of doing more than this, whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this, whereupon he said: Recite it every week, and do not exceed beyond this, for your wife has a right upon you, your visitor has a right upon you, your body has a right upon you. He ('Amr b. 'As) said: I was hard to myself and thus I was put to hardship. The Apostle of Allah (may peace be upon him) had told me: 'You do not know you may live long (thus and bear the hardships for a long time), and I accepted that which the Apostle of Allah (may peace be upon him) had told me. When I grew old I wished I had availed myself of the concession (granted by) the Apostle of Allah (may peace be upon him).
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الرُّومِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ، - وَهُوَ ابْنُ عَمَّارٍ - حَدَّثَنَا يَحْيَى، قَالَ انْطَلَقْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَزِيدَ، حَتَّى نَأْتِيَ أَبَا سَلَمَةَ فَأَرْسَلْنَا إِلَيْهِ رَسُولاً فَخَرَجَ عَلَيْنَا وَإِذَا عِنْدَ بَابِ دَارِهِ مَسْجِدٌ - قَالَ - فَكُنَّا فِي الْمَسْجِدِ حَتَّى خَرَجَ إِلَيْنَا . فَقَالَ إِنْ تَشَاءُوا أَنْ تَدْخُلُوا وَإِنْ تَشَاءُوا أَنْ تَقْعُدُوا هَا هُنَا . - قَالَ - فَقُلْنَا لاَ بَلْ نَقْعُدُ هَا هُنَا فَحَدِّثْنَا . قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ - رضى الله عنهما - قَالَ كُنْتُ أَصُومُ الدَّهْرَ وَأَقْرَأُ الْقُرْآنَ كُلَّ لَيْلَةٍ - قَالَ - فَإِمَّا ذُكِرْتُ لِلنَّبِيِّ صلى الله عليه وسلم وَإِمَّا أَرْسَلَ إِلَىَّ فَأَتَيْتُهُ فَقَالَ لِي " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ الدَّهْرَ وَتَقْرَأُ الْقُرْآنَ كُلَّ لَيْلَةٍ " . قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ وَلَمْ أُرِدْ بِذَلِكَ إِلاَّ الْخَيْرَ . قَالَ " فَإِنَّ بِحَسْبِكَ أَنْ تَصُومَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ " . قُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " فَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا وَلِزَوْرِكَ عَلَيْكَ حَقًّا وَلِجَسَدِكَ عَلَيْكَ حَقًّا - قَالَ - فَصُمْ صَوْمَ دَاوُدَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَإِنَّهُ كَانَ أَعْبَدَ النَّاسِ " . قَالَ ...
| Reference | : Sahih Muslim 1159b |
| In-book reference | : Book 13, Hadith 236 |
| USC-MSA web (English) reference | : Book 6, Hadith 2588 |
| (deprecated numbering scheme) |
Sahih Muslim 2545
Abu Naufal reported:
I saw (the dead body) of Abdullah b. Zubair hanging on the road of Medina (leading to Mecca). The Quraish passed by it and other people too, that Abdullah b. Umar happened to pass by it. He stood up there and said: May there be peace upon you, Abu Khubaib (the Kunya of Hadrat 'Abdullah b. Zubair), may there be peace upon you Abu Khubaib, may there be peace upon you, Abu Khubaib! By Allah, I used to forbid you from this; by Allah, I used to forbid you from this, by Allah I used to forbid you from this. By Allah, so far as I know, you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah, the group to which you belong (are labelled) as (a) wicked (person) is indeed a fine group. Then 'Abdullah b. 'Umar went away. The stand 'Abdullah (b. 'Umar) took in regard to the inhuman treatment (meted out to 'Abdullah b. Zubair) and his words (in that connection) were conveyed to Hajjaj (b. Yusuf) and (as a consequence of that) he (the body of Abdullah b. Zubair) was brought down from the stump (the scaffold) by which it was hanging and thrown into the graves of the Jews. He (Hajjaj) sent (his messenger) to Asma' (bint Abu Bakr, 'Abdullah's mother). But she refused to come. He again sent the messenger to her with the message that she must come, otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah, I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world, whereas he has spoiled your next life. It has been conveyed to me that you used to call him ('Abdullah b. Zubair) as the son of one having two belts. By Allah, I am indeed (a woman) of two belts. One is that with the help of which I used to suspend high the food of Allah's Messenger (may peace be upon him) and that of Abu Bakr (making it out of the reach) of animals and, so far as the second belt is concerned, that is the belt which no woman can dispense with. Verily Allah's Messenger (may peace be upon him) told us that in Thaqif, there would be born a great liar and great murderer. The liar we have seen, and as far as the murderer is concerned, I do not find anyone else besides you. 'Thereupon he (Hajjaj) stood up and did not give any reply to her.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ إِسْحَاقَ الْحَضْرَمِيَّ -
أَخْبَرَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلٍ، رَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ عَلَى عَقَبَةِ الْمَدِينَةِ -
قَالَ - فَجَعَلَتْ قُرَيْشٌ تَمُرُّ عَلَيْهِ وَالنَّاسُ حَتَّى مَرَّ عَلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَوَقَفَ عَلَيْهِ
فَقَالَ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ أَمَا وَاللَّهِ
لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ
هَذَا أَمَا وَاللَّهِ إِنْ كُنْتَ مَا عَلِمْتُ صَوَّامًا قَوَّامًا وَصُولاً لِلرَّحِمِ أَمَا وَاللَّهِ لأُمَّةٌ أَنْتَ أَشَرُّهَا
لأُمَّةٌ خَيْرٌ . ثُمَّ نَفَذَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَبَلَغَ الْحَجَّاجَ مَوْقِفُ عَبْدِ اللَّهِ وَقَوْلُهُ فَأَرْسَلَ إِلَيْهِ
فَأُنْزِلَ عَنْ جِذْعِهِ فَأُلْقِيَ فِي قُبُورِ الْيَهُودِ ثُمَّ أَرْسَلَ إِلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَأَبَتْ
أَنْ تَأْتِيَهُ فَأَعَادَ عَلَيْهَا الرَّسُولَ لَتَأْتِيَنِّي أَوْ لأَبْعَثَنَّ إِلَيْكِ مِنْ يَسْحَبُكِ بِقُرُونِكِ - قَالَ -
فَأَبَتْ وَقَالَتْ وَاللَّهِ لاَ آتِيكَ حَتَّى تَبْعَثَ إِلَىَّ مَنْ يَسْحَبُنِي بِقُرُونِي - قَالَ - فَقَالَ أَرُونِي
سِبْتَىَّ . فَأَخَذَ نَعْلَيْهِ ثُمَّ انْطَلَقَ يَتَوَذَّفُ حَتَّى ...
| Reference | : Sahih Muslim 2545 |
| In-book reference | : Book 44, Hadith 325 |
| USC-MSA web (English) reference | : Book 31, Hadith 6176 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2865 a
'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you."
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارِ بْنِ عُثْمَانَ، -
وَاللَّفْظُ لأَبِي غَسَّانَ وَابْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ
مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله
عليه وسلم قَالَ ذَاتَ يَوْمٍ فِي خُطْبَتِهِ " أَلاَ إِنَّ رَبِّي أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي
يَوْمِي هَذَا كُلُّ مَالٍ نَحَلْتُهُ عَبْدًا حَلاَلٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ
فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ
بِهِ سُلْطَانًا وَإِنَّ اللَّهَ نَظَرَ إِلَى أَهْلِ الأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلاَّ بَقَايَا مِنْ أَهْلِ الْكِتَابِ
وَقَالَ إِنَّمَا بَعَثْتُكَ لأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لاَ يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانَ
وَإِنَّ اللَّهَ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا فَقُلْتُ رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً قَالَ اسْتَخْرِجْهُمْ
كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ فَسَنُنْفِقَ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً مِثْلَهُ
وَقَاتِلْ بِمَنْ أَطَاعَكَ ...
| Reference | : Sahih Muslim 2865a |
| In-book reference | : Book 53, Hadith 76 |
| USC-MSA web (English) reference | : Book 40, Hadith 6853 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2333
Narrated `Abdullah bin `Umar:
The Prophet said, "While three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, "Think of good deeds which you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you." One of them said, 'O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allah! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.' So, Allah removed the rock a little and they saw the sky. The second man said, 'O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So, I struggled to collect that amount. And when I sat between her legs, she said, 'O Allah's slave! Be afraid of Allah and do not deflower me except rightfully (by marriage).' So, I got up. O Allah! If I did it for Your sake only, please remove the rock.' The rock shifted a little more. Then the third man said, 'O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right, I presented it to him, but he refused to take it. So, I sowed the rice many time till I gathered cows and their shepherd (from the yield). (Then after some time) He came and said to me, 'Fear Allah (and give me my right)." I said, 'Go and take those cows and the shepherd.' He said, 'Be afraid of Allah! Don't mock at me.' I said, 'I am not mocking at you. Take (all that).' So, he took all that. O Allah! If I did that for Your sake only, please remove the rest of the rock.' So, Allah removed the rock."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " بَيْنَمَا ثَلاَثَةُ نَفَرٍ يَمْشُونَ أَخَذَهُمُ الْمَطَرُ، فَأَوَوْا إِلَى غَارٍ فِي جَبَلٍ، فَانْحَطَّتْ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ مِنَ الْجَبَلِ فَانْطَبَقَتْ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ انْظُرُوا أَعْمَالاً عَمِلْتُمُوهَا صَالِحَةً لِلَّهِ فَادْعُوا اللَّهَ بِهَا لَعَلَّهُ يُفَرِّجُهَا عَنْكُمْ. قَالَ أَحَدُهُمُ اللَّهُمَّ إِنَّهُ كَانَ لِي وَالِدَانِ شَيْخَانِ كَبِيرَانِ، وَلِي صِبْيَةٌ صِغَارٌ كُنْتُ أَرْعَى عَلَيْهِمْ، فَإِذَا رُحْتُ عَلَيْهِمْ حَلَبْتُ، فَبَدَأْتُ بِوَالِدَىَّ أَسْقِيهِمَا قَبْلَ بَنِيَّ، وَإِنِّي اسْتَأْخَرْتُ ذَاتَ يَوْمٍ فَلَمْ آتِ حَتَّى أَمْسَيْتُ، فَوَجَدْتُهُمَا نَامَا، فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ، فَقُمْتُ عِنْدَ رُءُوسِهِمَا، أَكْرَهُ أَنْ أُوقِظَهُمَا، وَأَكْرَهُ أَنْ أَسْقِيَ الصِّبْيَةَ، وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَىَّ، حَتَّى طَلَعَ الْفَجْرُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُهُ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا فَرْجَةً نَرَى مِنْهَا السَّمَاءَ. فَفَرَجَ اللَّهُ فَرَأَوُا السَّمَاءَ. وَقَالَ الآخَرُ اللَّهُمَّ إِنَّهَا كَانَتْ لِي بِنْتُ عَمٍّ أَحْبَبْتُهَا كَأَشَدِّ مَا يُحِبُّ الرِّجَالُ النِّسَاءَ، فَطَلَبْتُ ...
| Reference | : Sahih al-Bukhari 2333 |
| In-book reference | : Book 41, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 526 |
| (deprecated numbering scheme) |
Sahih Muslim 96 a
It is narrated on the authority of Usama b. Zaid that the Messenger of Allah (may peace be upon him) sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said:
There is no god but Allah, I attacked him with a spear. It once occurred to me and I talked about it to the Apostle (may peace be upon him). The Messenger of Allah (may peace be upon him) said: Did he profess" There is no god but Allah," and even then you killed him? I said: Messenger of Allah, he made a profession of it out of the fear of the weapon. He (the Holy Prophet) observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Sa'd said: By Allah, I would never kill any Muslim so long as a person with a heavy belly, i. e., Usama, would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Sa'd said: We fought so that there should be no mischief, but you and your companions wish to fight so that there should be mischief.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي مُعَاوِيَةَ، كِلاَهُمَا عَنِ الأَعْمَشِ، عَنْ أَبِي ظِبْيَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، وَهَذَا، حَدِيثُ ابْنِ أَبِي شَيْبَةَ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَصَبَّحْنَا الْحُرَقَاتِ مِنْ جُهَيْنَةَ فَأَدْرَكْتُ رَجُلاً فَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . فَطَعَنْتُهُ فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ فَذَكَرْتُهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَقَتَلْتَهُ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا قَالَهَا خَوْفًا مِنَ السِّلاَحِ . قَالَ " أَفَلاَ شَقَقْتَ عَنْ قَلْبِهِ حَتَّى تَعْلَمَ أَقَالَهَا أَمْ لاَ " . فَمَازَالَ يُكَرِّرُهَا عَلَىَّ حَتَّى تَمَنَّيْتُ أَنِّي أَسْلَمْتُ يَوْمَئِذٍ . قَالَ فَقَالَ سَعْدٌ وَأَنَا وَاللَّهِ لاَ أَقْتُلُ مُسْلِمًا حَتَّى يَقْتُلَهُ ذُو الْبُطَيْنِ . يَعْنِي أُسَامَةَ قَالَ قَالَ رَجُلٌ أَلَمْ يَقُلِ اللَّهُ { وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ} فَقَالَ سَعْدٌ قَدْ قَاتَلْنَا حَتَّى لاَ تَكُونَ فِتْنَةٌ وَأَنْتَ وَأَصْحَابُكَ تُرِيدُونَ أَنْ تُقَاتِلُوا حَتَّى تَكُونَ فِتْنَةٌ .
| Reference | : Sahih Muslim 96a |
| In-book reference | : Book 1, Hadith 183 |
| USC-MSA web (English) reference | : Book 1, Hadith 176 |
| (deprecated numbering scheme) |
Sahih Muslim 168
It is narrated on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) said:
When I was taken for the night journey I met Moses peace be upon him). The Apostle of Allah (may peace be upon him) gave his description thus: He was a man, I suppose-and he (the narrator) was somewhat doubtful (that the Holy Prophet observed): (Moses) was a man erect in stature with straight hair on his head as it he was one of the men of the Shanu'a; and I met Jesus and the Apostle of Allah (may peace be upon him) described him as one having a medium stature and a red complexion as if he had (just) come out of the bath He observed: I saw Ibrahim (peace be upon him) and amongst his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He (the angel) said: You have been guided on al-fitra or you have attained al-fitra. Had you selected wine, your Ummah would have been misled.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ عَبْدٌ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " حِينَ أُسْرِيَ بِي لَقِيتُ مُوسَى - عَلَيْهِ السَّلاَمُ - " . فَنَعَتَهُ النَّبِيُّ صلى الله عليه وسلم " فَإِذَا رَجُلٌ - حَسِبْتُهُ قَالَ - مُضْطَرِبٌ رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ - قَالَ - وَلَقِيتُ عِيسَى " . فَنَعَتَهُ النَّبِيُّ صلى الله عليه وسلم " فَإِذَا رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ " . - يَعْنِي حَمَّامًا - قَالَ " وَرَأَيْتُ إِبْرَاهِيمَ - صَلَوَاتُ اللَّهِ عَلَيْهِ - وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ - قَالَ - فَأُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ وَفِي الآخَرِ خَمْرٌ فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ . فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ . فَقَالَ هُدِيتَ الْفِطْرَةَ أَوْ أَصَبْتَ الْفِطْرَةَ أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ " .
| Reference | : Sahih Muslim 168 |
| In-book reference | : Book 1, Hadith 329 |
| USC-MSA web (English) reference | : Book 1, Hadith 322 |
| (deprecated numbering scheme) |
Sahih Muslim 249a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) came to the graveyard and said: "Peace be upon you! The abode of the believing people and we, if God so wills, are about to join you. I love to see my brothers." They (the hearers) said: Aren't we your brothers, O Messenger of Allah? He said: You are my companions, and our brothers are those who have, so far, not come into the world. They said: Messenger of Allah, how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black, tell me, would he not recognise his own horses? They said: Certainly, O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come, come. Then it would be said (to me): These people changed themselves after you, and I would say: Be off, be off.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَسُرَيْجُ بْنُ يُونُسَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى الْمَقْبُرَةَ فَقَالَ " السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا " . قَالُوا أَوَلَسْنَا إِخْوَانَكَ يَا رَسُولَ اللَّهِ قَالَ " أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ " . فَقَالُوا كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ بَعْدُ مِنْ أُمَّتِكَ يَا رَسُولَ اللَّهِ فَقَالَ " أَرَأَيْتَ لَوْ أَنَّ رَجُلاً لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَىْ خَيْلٍ دُهْمٍ بُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّهُمْ يَأْتُونَ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ أَلاَ لَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلاَ هَلُمَّ . فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا " .
| Reference | : Sahih Muslim 249a |
| In-book reference | : Book 2, Hadith 51 |
| USC-MSA web (English) reference | : Book 2, Hadith 482 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4379
Narrated Wa'il ibn Hujr:
When a woman went out in the time of the Prophet (saws) for prayer, a man attacked her and overpowered (raped) her.
She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her.
She said: Yes, this is he. Then they brought him to the Messenger of Allah (saws).
When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her.
He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.
He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them.
Abu Dawud said: Asbat bin Nasr has also transmitted it from Simak.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا الْفِرْيَابِيُّ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، خَرَجَتْ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم تُرِيدُ الصَّلاَةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ وَانْطَلَقَ فَمَرَّ عَلَيْهَا رَجُلٌ فَقَالَتْ إِنَّ ذَاكَ فَعَلَ بِي كَذَا وَكَذَا وَمَرَّتْ عِصَابَةٌ مِنَ الْمُهَاجِرِينَ فَقَالَتْ إِنَّ ذَلِكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا . فَانْطَلَقُوا فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا فَأَتَوْهَا بِهِ فَقَالَتْ نَعَمْ هُوَ هَذَا . فَأَتَوْا بِهِ النَّبِيَّ صلى الله عليه وسلم فَلَمَّا أَمَرَ بِهِ قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا . فَقَالَ " اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَكِ " . وَقَالَ لِلرَّجُلِ قَوْلاً حَسَنًا . قَالَ أَبُو دَاوُدَ يَعْنِي الرَّجُلَ الْمَأْخُوذَ وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا " ارْجُمُوهُ " . فَقَالَ " لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ أَسْبَاطُ بْنُ نَصْرٍ أَيْضًا عَنْ سِمَاكٍ .
| حسن دون قوله ارجموه والأرجح أنه لم يرجم (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4379 |
| In-book reference | : Book 40, Hadith 29 |
| English translation | : Book 39, Hadith 4366 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 47, 48
Ali said:
If Heard something from the Messenger of Allah (ﷺ), Allah would benefit me thereby as He willed. Abu Bakr told me - and Abu Bakr spoke the truth - he said: The Messenger of Allah (ﷺ) said: `There is no Muslim who commits a sin then does wudu' and prays two rak'ahs then asks Allah for forgiveness for that sin, but He will forgive him.” And he recited these two verses: `And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving Most Merciful` [an-Nisa’ 4:110]
“And those who, when they have committed Fahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allah and ask forgiveness for their sins;-and none can forgive sins but Allah - and do not persist in what (wrong) they have done, while they know` [Al ‘Imran 3:135]
Shu'bah said: I heard 'Uthman from the family of Abu 'Aqeel athThaqafi say--but he said. Shu'bah said: And he recited one of these two verses: `whosoever works evil, will have the recompense thereof` [an-Nisa'4:110] or “And those who, when they have committed Fahishah (illegal sexual intercourse)...` [Al 'Imran 3:135).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، قَالَ سَمِعْتُ عَلِيَّ بْنَ رَبِيعَةَ، مِنْ بَنِي أَسَدٍ يُحَدِّثُ عَنْ أَسْمَاءَ، أَوْ ابْنِ أَسْمَاءَ مِنْ بَنِي فَزَارَةَ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا نَفَعَنِي اللَّهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ مُسْلِمٍ يُذْنِبُ ذَنْبًا ثُمَّ يَتَوَضَّأُ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللَّهَ تَعَالَى لِذَلِكَ الذَّنْبِ إِلَّا غَفَرَ لَهُ وَقَرَأَ هَاتَيْنِ الْآيَتَيْنِ {وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرْ اللَّهَ يَجِدْ اللَّهَ غَفُورًا رَحِيمًا} {وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ} الْآيَةَ
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُثْمَانَ مِنْ آلِ أَبِي عُقَيْلٍ الثَّقَفِيِّ إِلَّا أَنَّهُ قَالَ قَالَ شُعْبَةُ وَقَرَأَ إِحْدَى هَاتَيْنِ الْآيَتَيْنِ
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 47, 48 |
| In-book reference | : Book 1, Hadith 46 |
Mishkat al-Masabih 115
Ibn ad-Dailami said:
I went to Ubayy b. Ka‘b and said to him, “I am confused about the divine decree, so tell me something by means of which God may remove the confusion from my mind.” He replied, “Were God to punish everyone in the heavens and the earth He would do so without being unjust to them, and were He to show mercy to them His mercy would be much better than their actions merited. Were you to spend in support of God’s cause an amount of gold equivalent to Uhud, God would not accept it from you till you believed in the divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter hell.” He said: I then went to ‘Abdallah b. Mas'ud and he said something to the same effect. I next went to Hudhaifa b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit and he told me something from the Prophet to the same effect.
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ الدَّيْلَمِيِّ قَالَ: أَتَيْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ: قَدْ وَقَعَ فِي نَفْسِي شَيْء من الْقدر فَحَدثني بِشَيْء لَعَلَّ الله أَن يذهبه من قلبِي قَالَ لَو أَن الله عَذَّبَ أَهْلَ سَمَاوَاتِهِ وأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ قَالَ ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مثل ذَلِك قَالَ ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 115 |
| In-book reference | : Book 1, Hadith 108 |
Malik related to me from Yazid ibn Abdullah ibn al-Hadi from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Sulayman ibn Yasar from Abdullah ibn Abi Umayya that a woman's husband died, and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months, then gave birth to a fully developed child. Her husband went to Umar ibn al-Khattab and mentioned that to him, so Umar called some of the old women of the Jahiliyya and asked them about that. One of the women said, "I will tell you what happened with this woman. When her husband died, she was pregnant by him, but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child, the child moved in the womb and grew." Umar ibn al-Khattab believed her and separated them (until she had completed her idda). Umar said, "Only good has reached me about you two," and he connected the child to the first husband.
وَحَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِي، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ، أَنَّ امْرَأَةً، هَلَكَ عَنْهَا زَوْجُهَا فَاعْتَدَّتْ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تَزَوَّجَتْ حِينَ حَلَّتْ فَمَكَثَتْ عِنْدَ زَوْجِهَا أَرْبَعَةَ أَشْهُرٍ وَنِصْفَ شَهْرٍ ثُمَّ وَلَدَتْ وَلَدًا تَامًّا فَجَاءَ زَوْجُهَا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرَ ذَلِكَ لَهُ فَدَعَا عُمَرُ نِسْوَةً مِنْ نِسَاءِ الْجَاهِلِيَّةِ قُدَمَاءَ فَسَأَلَهُنَّ عَنْ ذَلِكَ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَنَا أُخْبِرُكَ عَنْ هَذِهِ الْمَرْأَةِ هَلَكَ عَنْهَا زَوْجُهَا حِينَ حَمَلَتْ مِنْهُ فَأُهْرِيقَتْ عَلَيْهِ الدِّمَاءُ فَحَشَّ وَلَدُهَا فِي بَطْنِهَا فَلَمَّا أَصَابَهَا زَوْجُهَا الَّذِي نَكَحَهَا وَأَصَابَ الْوَلَدَ الْمَاءُ تَحَرَّكَ الْوَلَدُ فِي بَطْنِهَا وَكَبِرَ . فَصَدَّقَهَا عُمَرُ بْنُ الْخَطَّابِ وَفَرَّقَ بَيْنَهُمَا وَقَالَ عُمَرُ أَمَا إِنَّهُ لَمْ يَبْلُغْنِي عَنْكُمَا إِلاَّ خَيْرٌ وَأَلْحَقَ الْوَلَدَ بِالأَوَّلِ .
| USC-MSA web (English) reference | : Book 36, Hadith 21 |
| Arabic reference | : Book 36, Hadith 1425 |
Sahih al-Bukhari 6085
Narrated Sa`d:
`Umar bin Al-Khattab asked permission of Allah's Apostle to see him while some Quraishi women were sitting with him and they were asking him to give them more financial support while raising their voices over the voice of the Prophet. When `Umar asked permission to enter, all of them hurried to screen themselves the Prophet admitted `Umar and he entered, while the Prophet was smiling. `Umar said, "May Allah always keep you smiling, O Allah's Apostle! Let my father and mother be sacrificed for you !" The Prophet said, "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "You have more right, that they should be afraid of you, O Allah's Apostle!" And then he (`Umar) turned towards them and said, "O enemies of your souls! You are afraid of me and not of Allah's Apostle?" The women replied, "Yes, for you are sterner and harsher than Allah's Apostle." Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is, whenever Satan sees you taking a way, he follows a way other than yours!"
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ نِسْوَةٌ مِنْ قُرَيْشٍ يَسْأَلْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ عَلَى صَوْتِهِ، فَلَمَّا اسْتَأْذَنَ عُمَرُ تَبَادَرْنَ الْحِجَابَ، فَأَذِنَ لَهُ النَّبِيُّ صلى الله عليه وسلم فَدَخَلَ وَالنَّبِيُّ صلى الله عليه وسلم يَضْحَكُ فَقَالَ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَقَالَ " عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي، لَمَّا سَمِعْنَ صَوْتَكَ تَبَادَرْنَ الْحِجَابَ ". فَقَالَ أَنْتَ أَحَقُّ أَنْ يَهَبْنَ يَا رَسُولَ اللَّهِ. ثُمَّ أَقْبَلَ عَلَيْهِنَّ فَقَالَ يَا عَدُوَّاتِ أَنْفُسِهِنَّ أَتَهَبْنَنِي وَلَمْ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَ إِنَّكَ أَفَظُّ وَأَغْلَظُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِيهٍ يَا ابْنَ الْخَطَّابِ، وَالَّذِي نَفْسِي بِيَدِهِ مَا لَقِيَكَ الشَّيْطَانُ سَالِكًا فَجًّا إِلاَّ سَلَكَ فَجًّا غَيْرَ فَجِّكَ ".
| Reference | : Sahih al-Bukhari 6085 |
| In-book reference | : Book 78, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 108 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6141
Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr came with a guest or some guests, but he stayed late at night with the Prophet and when he came, my mother said (to him), "Have you been detained from your guest or guests tonight?" He said, "Haven't you served the supper to them?" She replied, "We presented the meal to him (or to them), but he (or they) refused to eat." Abu Bakr became angry, rebuked me and invoked Allah to cause (my) ears to be cut and swore not to eat of it!" I hid myself, and he called me, "O ignorant (boy)!" Abu Bakr's wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said, "All that happened was from Satan." So he asked for the meals and ate of it, and so did they. Whenever they took a handful of the meal, the meal grew (increased) from underneath more than that mouthful. He said (to his wife), "O, sister of Bani Firas! What is this?" She said, "O, pleasure of my eyes! The meal is now more than it had been before we started eating'' So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet also ate of it.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ، عَنْ أَبِي عُثْمَانَ، قَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ ـ رضى الله عنهما جَاءَ أَبُو بَكْرٍ بِضَيْفٍ لَهُ أَوْ بِأَضْيَافٍ لَهُ، فَأَمْسَى عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا جَاءَ قَالَتْ أُمِّي احْتَبَسْتَ عَنْ ضَيْفِكَ ـ أَوْ أَضْيَافِكَ ـ اللَّيْلَةَ. قَالَ مَا عَشَّيْتِهِمْ فَقَالَتْ عَرَضْنَا عَلَيْهِ ـ أَوْ عَلَيْهِمْ فَأَبَوْا أَوْ ـ فَأَبَى، فَغَضِبَ أَبُو بَكْرٍ فَسَبَّ وَجَدَّعَ وَحَلَفَ لاَ يَطْعَمُهُ، فَاخْتَبَأْتُ أَنَا فَقَالَ يَا غُنْثَرُ. فَحَلَفَتِ الْمَرْأَةُ لاَ تَطْعَمُهُ حَتَّى يَطْعَمَهُ، فَحَلَفَ الضَّيْفُ ـ أَوِ الأَضْيَافُ ـ أَنْ لاَ يَطْعَمَهُ أَوْ يَطْعَمُوهُ حَتَّى يَطْعَمَهُ، فَقَالَ أَبُو بَكْرٍ كَأَنَّ هَذِهِ مِنَ الشَّيْطَانِ فَدَعَا بِالطَّعَامِ فَأَكَلَ وَأَكَلُوا فَجَعَلُوا لاَ يَرْفَعُونَ لُقْمَةً إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا، فَقَالَ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا فَقَالَتْ وَقُرَّةِ عَيْنِي إِنَّهَا الآنَ لأَكْثَرُ قَبْلَ أَنْ نَأْكُلَ فَأَكَلُوا وَبَعَثَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ أَنَّهُ أَكَلَ مِنْهَا.
| Reference | : Sahih al-Bukhari 6141 |
| In-book reference | : Book 78, Hadith 168 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 163 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6633, 6634
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "O Allah's Apostle! Judge between us according to Allah's Laws." The other who was wiser, said, "Yes, O Allah's Apostle! Judge between us according to Allah's Laws and allow me to speak. The Prophet said, "Speak." He said, "My son was a laborer serving this (person) and he committed illegal sexual intercourse with his wife, The people said that my son is to be stoned to death, but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people, who informed me that my son should receive one hundred lashes and will be exiled for one year, and stoning will be the lot for the man's wife." Allah's Apostle said, "Indeed, by Him in Whose Hand my soul is, I will judge between you according to Allah's Laws: As for your sheep and slave girl, they are to be returned to you." Then he scourged his son one hundred lashes and exiled him for one year. Then Unais Al- Aslami was ordered to go to the wife of the second man, and if she confessed (the crime), then stone her to death. She did confess, so he stoned her to death.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحَدُهُمَا اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ. وَقَالَ الآخَرُ وَهْوَ أَفْقَهُهُمَا أَجَلْ يَا رَسُولَ اللَّهِ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ، وَائْذَنْ لِي أَنْ أَتَكَلَّمَ. قَالَ " تَكَلَّمْ ". قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا ـ قَالَ مَالِكٌ وَالْعَسِيفُ الأَجِيرُ ـ زَنَى بِامْرَأَتِهِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَجَارِيَةٍ لِي، ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ ". وَجَلَدَ ابْنَهُ مِائَةً وَغَرَّبَهُ عَامًا، وَأُمِرَ أُنَيْسٌ الأَسْلَمِيُّ أَنْ يَأْتِيَ امْرَأَةَ الآخَرِ، فَإِنِ اعْتَرَفَتْ رَجَمَهَا، فَاعْتَرَفَتْ فَرَجَمَهَا.
| Reference | : Sahih al-Bukhari 6633, 6634 |
| In-book reference | : Book 83, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 629 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6827, 6828
Narrated Abu Huraira and Zaid bin Khalid:
While we were with the Prophet , a man stood up and said (to the Prophet ), "I beseech you by Allah, that you should judge us according to Allah's Laws." Then the man's opponent who was wiser than him, got up saying (to Allah's Apostle) "Judge us according to Allah's Law and kindly allow me (to speak)." The Prophet said, "'Speak." He said, "My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom for my son's sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year, and the man's wife should be stoned to death." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you, and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man, and if she confesses, then stone her to death." Unais went to her and she confessed. He then stoned her to death.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ فِي الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ وَزَيْدَ بْنَ خَالِدٍ قَالاَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ رَجُلٌ فَقَالَ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ. فَقَامَ خَصْمُهُ ـ وَكَانَ أَفْقَهَ مِنْهُ ـ فَقَالَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَأْذَنْ لِي. قَالَ " قُلْ ". قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا، فَزَنَى بِامْرَأَتِهِ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ، ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ، وَعَلَى امْرَأَتِهِ الرَّجْمَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ جَلَّ ذِكْرُهُ، الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ". فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا. قُلْتُ لِسُفْيَانَ لَمْ يَقُلْ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ. فَقَالَ أَشُكُّ فِيهَا مِنَ الزُّهْرِيِّ، فَرُبَّمَا قُلْتُهَا وَرُبَّمَا سَكَتُّ.
| Reference | : Sahih al-Bukhari 6827, 6828 |
| In-book reference | : Book 86, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 815 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6859, 6860
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A man came to the Prophet and said, "I beseech you to judge us according to Allah's Laws." Then his opponent who was wiser than he, got up and said, "He has spoken the truth. So judge us according to Allah's Laws and please allow me (to speak), O Allah's Apostle." The Prophet said, "Speak." He said, "My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom (for my son), but I asked the religious learned people (regarding this case), and they informed me that my son should be flogged onehundred stripes, and be exiled for one year, and the wife of this man should be stoned (to death)."The Prophet said, "By Him in Whose Hand my soul is, I will Judge you (in this case) according to Allah's Laws. The one-hundred (sheep) and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her, and if she confesses, stone her to death." She confessed and he stoned her to death.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالاَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ. فَقَامَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ فَقَالَ صَدَقَ، اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ، وَأْذَنْ لِي يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قُلْ ". فَقَالَ إِنَّ ابْنِي كَانَ عَسِيفًا فِي أَهْلِ، هَذَا فَزَنَى بِامْرَأَتِهِ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ وَإِنِّي سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ، وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ. فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، الْمِائَةُ وَالْخَادِمُ رَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَيَا أُنَيْسُ اغْدُ عَلَى امْرَأَةِ هَذَا فَسَلْهَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ". فَاعْتَرَفَتْ فَرَجَمَهَا.
| Reference | : Sahih al-Bukhari 6859, 6860 |
| In-book reference | : Book 86, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 842 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7003
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got `Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-`Ala added, "By Allah, I will never attest the righteousness of anybody after that."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَنَّ أُمَّ الْعَلاَءِ ـ امْرَأَةً مِنَ الأَنْصَارِ بَايَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم ـ أَخْبَرَتْهُ أَنَّهُمُ اقْتَسَمُوا الْمُهَاجِرِينَ قُرْعَةً. قَالَتْ فَطَارَ لَنَا عُثْمَانُ بْنُ مَظْعُونٍ، وَأَنْزَلْنَاهُ فِي أَبْيَاتِنَا، فَوَجِعَ وَجَعَهُ الَّذِي تُوُفِّيَ فِيهِ، فَلَمَّا تُوُفِّيَ غُسِّلَ وَكُفِّنَ فِي أَثْوَابِهِ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا يُدْرِيكِ أَنَّ اللَّهَ أَكْرَمَهُ ". فَقُلْتُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ فَمَنْ يُكْرِمُهُ اللَّهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا هُوَ فَوَاللَّهِ لَقَدْ جَاءَهُ الْيَقِينُ، وَاللَّهِ إِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَوَاللَّهِ مَا أَدْرِي وَأَنَا رَسُولُ اللَّهِ مَاذَا يُفْعَلُ بِي ". فَقَالَتْ وَاللَّهِ لاَ أُزَكِّي بَعْدَهُ أَحَدًا أَبَدًا.
| Reference | : Sahih al-Bukhari 7003 |
| In-book reference | : Book 91, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 131 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1476
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) used to supplicate: "Allahumm-aghfir li khati'ati, wajahli, wa israfi fi amri, wa ma Anta a'lamu bihi minni. Allahumm-aghfir li jiddi wa hazli, wa khata'i wa 'amdi, wa kullu dhalika 'indi. Allahumm-aghfir li ma qaddamtu wa ma akhkhartu, wa ma asrartu, wa ma a'lantu, wa ma Anta a'lamu bihi minni. Antal-Muqaddimu, wa Antal-Mu'akhkhiru; wa Anta 'ala kulli shai'in Qadir (O Allah! Forgive my errors, ignorance and immoderation in my affairs. You are better aware of my faults than myself. O Allah! Forgive my faults which I committed in seriousness or in fun deliberately or inadvertently. O Allah! Grant me pardon for those sins which I committed in the past and I may commit in future, which I committed in privacy or in public and all those sins of which You are better aware than me. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire and You are Omnipotent)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى، رضي الله عنه، عن النبي صلى الله عليه وسلم، أنه كان يدعو بهذا الدعاء:
"اللهم اغفر لي خطيئتي وجهلي، وإسرافي في أمري، وما أنت أعلم به مني، اللهم اغفر لي جدي وهزلي، وخطئي وعمدي، وكل ذلك عندي، اللهم اغفر لي ما قدمت وما أخرت، وما أسررت وما أعلنت، وما أنت أعلم به مني، أنت المقدم، وأنت المؤخر، وأنت على كل شيء قدير" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1476 |
| In-book reference | : Book 16, Hadith 12 |
Sahih al-Bukhari 7508
Narrated Abu Sa`id:
The Prophet mentioned a man from the people of the past or those who preceded you. The Prophet said a sentence meaning: Allah had given him wealth and children. When his death approached, he said to his sons, "What kind of father have I been to you?" They replied, "You have been a good father." He told them that he had not presented any good deed before Allah, and if Allah should get hold of him He would punish him.' "So look!" he added, "When I die, burn me, and when I turn into coal, crush me, and when there comes a windy day, scatter my ashes in the wind." The Prophet added, "Then by Allah, he took a firm promise from his children to do so, and they did so. (They burnt him after his death) and threw his ashes on a windy day. Then Allah commanded to his ashes. "Be," and behold! He became a man standing! Allah said, "O My slave! What made you do what you did?" He replied, "For fear of You." Nothing saved him then but Allah's Mercy (So Allah forgave him).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ عُقْبَةَ بْنِ عَبْدِ الْغَافِرِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم " أَنَّهُ ذَكَرَ رَجُلاً فِيمَنْ سَلَفَ ـ أَوْ فِيمَنْ كَانَ قَبْلَكُمْ قَالَ كَلِمَةً يَعْنِي ـ أَعْطَاهُ اللَّهُ مَالاً وَوَلَدًا ـ فَلَمَّا حَضَرَتِ الْوَفَاةُ قَالَ لِبَنِيهِ أَىَّ أَبٍ كُنْتُ لَكُمْ قَالُوا خَيْرَ أَبٍ. قَالَ فَإِنَّهُ لَمْ يَبْتَئِرْ ـ أَوْ لَمْ يَبْتَئِزْ ـ عِنْدَ اللَّهِ خَيْرًا، وَإِنْ يَقْدِرِ اللَّهُ عَلَيْهِ يُعَذِّبْهُ، فَانْظُرُوا إِذَا مُتُّ فَأَحْرِقُونِي حَتَّى إِذَا صِرْتُ فَحْمًا فَاسْحَقُونِي ـ أَوْ قَالَ فَاسْحَكُونِي ـ فَإِذَا كَانَ يَوْمُ رِيحٍ عَاصِفٍ فَأَذْرُونِي فِيهَا " فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَأَخَذَ مَوَاثِيقَهُمْ عَلَى ذَلِكَ وَرَبِّي، فَفَعَلُوا ثُمَّ أَذْرَوْهُ فِي يَوْمٍ عَاصِفٍ، فَقَالَ اللَّهُ عَزَّ وَجَلَّ كُنْ. فَإِذَا هُوَ رَجُلٌ قَائِمٌ. قَالَ اللَّهُ أَىْ عَبْدِي مَا حَمَلَكَ عَلَى أَنْ فَعَلْتَ مَا فَعَلْتَ قَالَ مَخَافَتُكَ أَوْ فَرَقٌ مِنْكَ قَالَ فَمَا تَلاَفَاهُ أَنْ رَحِمَهُ عِنْدَهَا ـ وَقَالَ مَرَّةً أُخْرَى فَمَا تَلاَفَاهُ غَيْرُهَا ـ ". فَحَدَّثْتُ بِهِ أَبَا عُثْمَانَ فَقَالَ سَمِعْتُ هَذَا مِنْ سَلْمَانَ غَيْرَ أَنَّهُ زَادَ فِيهِ أَذْرُونِي فِي الْبَحْرِ. أَوْ كَمَا حَدَّثَ.
حَدَّثَنَا مُوسَى، حَدَّثَنَا ...
| Reference | : Sahih al-Bukhari 7508 |
| In-book reference | : Book 97, Hadith 133 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 599 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "
Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."
حَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الْوُسُطَ مِنْ رَمَضَانَ فَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ فِيهَا مِنْ صُبْحِهَا مِنَ اعْتِكَافِهِ قَالَ
" مَنِ اعْتَكَفَ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الأَوَاخِرَ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ مِنْ صُبْحِهَا فِي مَاءٍ وَطِينٍ فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ " . قَالَ أَبُو سَعِيدٍ فَأُمْطِرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ - قَالَ أَبُو سَعِيدٍ - فَأَبْصَرَتْ عَيْنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صُبْحِ لَيْلَةِ إِحْدَى وَعِشْرِينَ .
| USC-MSA web (English) reference | : Book 19, Hadith 10 |
| Arabic reference | : Book 19, Hadith 700 |
Sahih al-Bukhari 1466
Narrated `Amr bin Al-Harith:
Zainab, the wife of `Abdullah said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, 'O women ! Give alms even from your ornaments.' " Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, "Will you ask Allah's Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Apostle ?" (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet ) with a similar problem as mine. Bilal passed by us and we asked him, 'Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet about us. So Bilal went inside and asked the Prophet regarding our problem. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet said, "Which Zainab?" Bilal said, "The wife of `Abdullah (bin Mas`ud)." The Prophet said, "Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ فَذَكَرْتُهُ لإِبْرَاهِيمَ فَحَدَّثَنِي إِبْرَاهِيمُ عَنْ أَبِي عُبَيْدَةَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بِمِثْلِهِ سَوَاءً، قَالَتْ كُنْتُ فِي الْمَسْجِدِ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ ". وَكَانَتْ زَيْنَبُ تُنْفِقُ عَلَى عَبْدِ اللَّهِ وَأَيْتَامٍ فِي حَجْرِهَا، قَالَ فَقَالَتْ لِعَبْدِ اللَّهِ سَلْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَيْكَ وَعَلَى أَيْتَامِي فِي حَجْرِي مِنَ الصَّدَقَةِ فَقَالَ سَلِي أَنْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم. فَانْطَلَقْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم. فَوَجَدْتُ امْرَأَةً مِنَ الأَنْصَارِ عَلَى الْبَابِ، حَاجَتُهَا مِثْلُ حَاجَتِي، فَمَرَّ عَلَيْنَا بِلاَلٌ فَقُلْنَا سَلِ النَّبِيَّ صلى الله عليه وسلم أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَى زَوْجِي وَأَيْتَامٍ لِي فِي حَجْرِي وَقُلْنَا لاَ تُخْبِرْ بِنَا. فَدَخَلَ فَسَأَلَهُ فَقَالَ " مَنْ هُمَا ". قَالَ زَيْنَبُ قَالَ " أَىُّ الزَّيَانِبِ ". قَالَ امْرَأَةُ عَبْدِ اللَّهِ. قَالَ " نَعَمْ لَهَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ ".
| Reference | : Sahih al-Bukhari 1466 |
| In-book reference | : Book 24, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 545 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3710
Narrated Abu Musa Al-Ash'ari:
"I went with the Prophet (SAW) and he entered a garden of the Ansar, and he relieved himself. He said to me: 'O Abu Musa! Watch the gate for me, and do not let anyone enter except with permission.' Then a man came and knocked at the gate, so I said: 'Who is it?' He said: 'Abu Bakr.' So I said: 'O Messenger of Allah (SAW)! It is Abu Bakr asking permission?' He said: 'Give him permission and give him the glad tidings of Paradise.' So he entered, and I gave him the glad tidings of Paradise. Another man came and knocked at the gate. I said: 'Who is it?' He said: "'Umar.' So I said: 'O Messenger of Allah (SAW)! It is 'Umar asking permission?' He said: 'Open it for him, and give him the glad tidings of Paradise.' I opened [the gate], he entered, and I gave him the glad tidings of Paradise. Then another man knocked at the gate. I said: 'Who is it?' So he said: ''Uthman.' I said: 'O Messenger of Allah! It is 'Uthman asking permission.' He said: 'Open it for him, and give him the glad tidings of Paradise due to a calamity that will befall him.'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ انْطَلَقْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ حَائِطًا لِلأَنْصَارِ فَقَضَى حَاجَتَهُ فَقَالَ لِي " يَا أَبَا مُوسَى أَمْلِكْ عَلَىَّ الْبَابَ فَلاَ يَدْخُلَنَّ عَلَىَّ أَحَدٌ إِلاَّ بِإِذْنٍ " . فَجَاءَ رَجُلٌ يَضْرِبُ الْبَابَ فَقُلْتُ مَنْ هَذَا فَقَالَ أَبُو بَكْرٍ . فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا أَبُو بَكْرٍ يَسْتَأْذِنُ . قَالَ " ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ " . فَدَخَلَ وَبَشَّرْتُهُ بِالْجَنَّةِ وَجَاءَ رَجُلٌ آخَرُ فَضَرَبَ الْبَابَ فَقُلْتُ مَنْ هَذَا فَقَالَ عُمَرُ . فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا عُمَرُ يَسْتَأْذِنُ . قَالَ " افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ " . فَفَتَحْتُ الْبَابَ وَدَخَلَ وَبَشَّرْتُهُ بِالْجَنَّةِ فَجَاءَ رَجُلٌ آخَرُ فَضَرَبَ الْبَابَ فَقُلْتُ مَنْ هَذَا قَالَ عُثْمَانُ . فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا عُثْمَانُ يَسْتَأْذِنُ . قَالَ " افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ . وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3710 |
| In-book reference | : Book 49, Hadith 106 |
| English translation | : Vol. 1, Book 46, Hadith 3710 |
Sunan an-Nasa'i 739
Abu Hazim bin Dinar narrated that some men came to Sahl bin Sa'd As-Sa'idi. They were wondering what kind of wood the Minbar was made of, so they asked him about that. He said:
"By Allah, I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah (PBUH) sat on it. The Messenger of Allah (PBUH) sent word to so-and-so" - a woman whose name Sahl mentioned - "telling her: 'Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people.' So she told him, and he made it from tamarisk wood from Al-Ghabah (a place near Al-Madinah). Then he brought it and it was sent to the Messenger of Allah (PBUH), who commanded that it be set up here. Then I saw the Messenger of Allah (PBUH) ascend it and praying on it, and saying the Takbir while he was on top of it, then he bowed when he was on top of it, then he came down backward and prostrated at the base of the Minbar, then he went back. When he had finished he turned to face the people and said: 'O people, I only did this so that you can follow me in prayer and learn how I pray.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي أَبُو حَازِمِ بْنِ دِينَارٍ، أَنَّ رِجَالاً، أَتَوْا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ وَقَدِ امْتَرَوْا فِي الْمِنْبَرِ مِمَّ عُودُهُ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ وَاللَّهِ إِنِّي لأَعْرِفُ مِمَّ هُوَ وَلَقَدْ رَأَيْتُهُ أَوَّلَ يَوْمٍ وُضِعَ وَأَوَّلَ يَوْمٍ جَلَسَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى فُلاَنَةَ امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ " أَنْ مُرِي غُلاَمَكِ النَّجَّارَ أَنْ يَعْمَلَ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ " . فَأَمَرَتْهُ فَعَمِلَهَا مِنْ طَرْفَاءِ الْغَابَةِ ثُمَّ جَاءَ بِهَا فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِهَا فَوُضِعَتْ هَا هُنَا ثُمَّ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَقِيَ فَصَلَّى عَلَيْهَا وَكَبَّرَ وَهُوَ عَلَيْهَا ثُمَّ رَكَعَ وَهُوَ عَلَيْهَا ثُمَّ نَزَلَ الْقَهْقَرَى فَسَجَدَ فِي أَصْلِ الْمِنْبَرِ ثُمَّ عَادَ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا بِي وَلِتَعَلَّمُوا صَلاَتِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 739 |
| In-book reference | : Book 8, Hadith 52 |
| English translation | : Vol. 1, Book 8, Hadith 740 |
Sahih Muslim 715 h
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We were with Allah's Messenger (may peace be upon him) in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allah's Messenger (may peace be upon him) He said: Jabir, what hastens you? I said: Messenger of Allah, I am newly wedded. whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married. He said: Why not a young girl so that you could play with her and she could play with you? Then when we arrived at and were about to enter Medina he said: Wait, so that we may enter by night (i. e. in the evening) in order that the woman with dishevelled hair may comb it, and the woman whose husband had been away may get herself clean; and when you enter (then you have the) enjoyment (of tho wife's company).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ، اللَّهِ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا أَقْبَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ فَلَحِقَنِي رَاكِبٌ خَلْفِي فَنَخَسَ بَعِيرِي بِعَنَزَةٍ كَانَتْ مَعَهُ فَانْطَلَقَ بَعِيرِي كَأَجْوَدِ مَا أَنْتَ رَاءٍ مِنَ الإِبِلِ فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا يُعْجِلُكَ يَا جَابِرُ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ . فَقَالَ " أَبِكْرًا تَزَوَّجْتَهَا أَمْ ثَيِّبًا " . قَالَ قُلْتُ بَلْ ثَيِّبًا . قَالَ " هَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ " . قَالَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ " أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلاً - أَىْ عِشَاءً - كَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ " . قَالَ وَقَالَ " إِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ " .
| Reference | : Sahih Muslim 715h |
| In-book reference | : Book 17, Hadith 73 |
| USC-MSA web (English) reference | : Book 8, Hadith 3462 |
| (deprecated numbering scheme) |
Sahih Muslim 1822 a
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said:
I wrote (a letter) to Jabir b. Samura and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (may peace be upon him). He wrote to me (in reply): I heard the Messenger of Allah (may peace be upon him) say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنِ الْمُهَاجِرِ بْنِ مِسْمَارٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ كَتَبْتُ إِلَى جَابِرِ بْنِ سَمُرَةَ مَعَ غُلاَمِي نَافِعٍ أَنْ أَخْبِرْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَكَتَبَ إِلَىَّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ جُمُعَةٍ عَشِيَّةَ رُجِمَ الأَسْلَمِيُّ يَقُولُ " لاَ يَزَالُ الدِّينُ قَائِمًا حَتَّى تَقُومَ السَّاعَةُ أَوْ يَكُونَ عَلَيْكُمُ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ " . وَسَمِعْتُهُ يَقُولُ " عُصَيْبَةٌ مِنَ الْمُسْلِمِينَ يَفْتَتِحُونَ الْبَيْتَ الأَبْيَضَ بَيْتَ كِسْرَى أَوْ آلِ كِسْرَى " . وَسَمِعْتُهُ يَقُولُ " إِنَّ بَيْنَ يَدَىِ السَّاعَةِ كَذَّابِينَ فَاحْذَرُوهُمْ " . وَسَمِعْتُهُ يَقُولُ " إِذَا أَعْطَى اللَّهُ أَحَدَكُمْ خَيْرًا فَلْيَبْدَأْ بِنَفْسِهِ وَأَهْلِ بَيْتِهِ " . وَسَمِعْتُهُ يَقُولُ " أَنَا الْفَرَطُ عَلَى الْحَوْضِ " .
| Reference | : Sahih Muslim 1822a |
| In-book reference | : Book 33, Hadith 11 |
| USC-MSA web (English) reference | : Book 20, Hadith 4483 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1374
Suwaid bin Ghafalah said:
"I went out with Zaid bin Suhan and Salman bin Rabi'ah, and found a whip." In his narration Ibn Numair (one of the narrators) said: "I found a lost whip and took it. They said: 'Leave it'. I said: 'I will not leave it to be eaten by predators. I will take it to make use of it.' So I met up with Ubayy bin Ka'b and asked him about that. So he narrated the Hadith, he said: 'That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah (saws)' He said: 'So I brought it to him. He said to me: "Make a public announcement about it for one year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: "Make a public announcement about it for another year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: "Make a public announcement about if for another year." And he said: "Remember its amount, its container and its string. If someone comes seeking it and informs you of its amount and its string, then give it to him, otherwise use it."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَيَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ خَرَجْتُ مَعَ زَيْدِ بْنِ صُوحَانَ وَسَلْمَانَ بْنِ رَبِيعَةَ فَوَجَدْتُ سَوْطًا قَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ فَالْتَقَطْتُ سَوْطًا فَأَخَذْتُهُ قَالاَ دَعْهُ . فَقُلْتُ لاَ أَدَعُهُ تَأْكُلُهُ السِّبَاعُ لآخُذَنَّهُ فَلأَسْتَمْتِعَنَّ بِهِ . فَقَدِمْتُ عَلَى أُبَىِّ بْنِ كَعْبٍ فَسَأَلْتُهُ عَنْ ذَلِكَ وَحَدَّثْتُهُ الْحَدِيثَ فَقَالَ أَحْسَنْتَ أَنَا وَجَدْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم صُرَّةً فِيهَا مِائَةُ دِينَارٍ . قَالَ فَأَتَيْتُهُ بِهَا فَقَالَ لِي " عَرِّفْهَا حَوْلاً " . فَعَرَّفْتُهَا حَوْلاً فَمَا أَجِدُ مَنْ يَعْرِفُهَا ثُمَّ أَتَيْتُهُ بِهَا فَقَالَ " عَرِّفْهَا حَوْلاً آخَرَ " . فَعَرَّفْتُهَا ثُمَّ أَتَيْتُهُ بِهَا فَقَالَ " عَرِّفْهَا حَوْلاً آخَرَ " . وَقَالَ " أَحْصِ عِدَّتَهَا وَوِعَاءَهَا وَوِكَاءَهَا فَإِنْ جَاءَ طَالِبُهَا فَأَخْبَرَكَ بِعِدَّتِهَا وَوِعَائِهَا وَوِكَائِهَا فَادْفَعْهَا إِلَيْهِ وَإِلاَّ فَاسْتَمْتِعْ بِهَا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1374 |
| In-book reference | : Book 15, Hadith 55 |
| English translation | : Vol. 3, Book 13, Hadith 1374 |
Jami` at-Tirmidhi 1548
Narrated Abu Al-Bakhtari:
"An Army from the armies of the Muslims, whose commander was Salman Al-Farisi, besieged one of the Persian castles. They said: 'O Abu 'Abdullah! Should we charge them?' He said: 'Leave me to call them (to Islam) as I heard the Messenger of Allah (saws) call them.' So Salman went to them and said: 'I am only a man from among you, a Persian, and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have, and from you will be required that which is required from us. If you refuse, and keep your religion, then we will leave you to it, and you will give us the Jizyah from your hands while you are submissive.' He said to them in Persian: 'And you are other than praiseworthy and if you refuse then we will equally resist you.' They said: 'We will not give you the Jizyah, we will fight you instead.' So they said: 'O Abu 'Abdullah! Should we charge them?' He said: 'No.'" He said: "So for three days he called them to the same (things), and then he said: 'Charge them.'" He said: "So we charged them, and we conquered the castle."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الْبَخْتَرِيِّ، أَنَّ جَيْشًا، مِنْ جُيُوشِ الْمُسْلِمِينَ كَانَ أَمِيرَهُمْ سَلْمَانُ الْفَارِسِيُّ حَاصَرُوا قَصْرًا مِنْ قُصُورِ فَارِسَ فَقَالُوا يَا أَبَا عَبْدِ اللَّهِ أَلاَ نَنْهَدُ إِلَيْهِمْ قَالَ دَعُونِي أَدْعُهُمْ كَمَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَدْعُوهُمْ . فَأَتَاهُمْ سَلْمَانُ فَقَالَ لَهُمْ إِنَّمَا أَنَا رَجُلٌ مِنْكُمْ فَارِسِيٌّ تَرَوْنَ الْعَرَبَ يُطِيعُونَنِي فَإِنْ أَسْلَمْتُمْ فَلَكُمْ مِثْلُ الَّذِي لَنَا وَعَلَيْكُمْ مِثْلُ الَّذِي عَلَيْنَا وَإِنْ أَبَيْتُمْ إِلاَّ دِينَكُمْ تَرَكْنَاكُمْ عَلَيْهِ وَأَعْطُونَا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ . قَالَ وَرَطَنَ إِلَيْهِمْ بِالْفَارِسِيَّةِ وَأَنْتُمْ غَيْرُ مَحْمُودِينَ . وَإِنْ أَبَيْتُمْ نَابَذْنَاكُمْ عَلَى سَوَاءٍ . قَالُوا مَا نَحْنُ بِالَّذِي نُعْطِي الْجِزْيَةَ وَلَكِنَّا نُقَاتِلُكُمْ . فَقَالُوا يَا أَبَا عَبْدِ اللَّهِ أَلاَ نَنْهَدُ إِلَيْهِمْ قَالَ لاَ . فَدَعَاهُمْ ثَلاَثَةَ أَيَّامٍ إِلَى مِثْلِ هَذَا ثُمَّ قَالَ انْهَدُوا إِلَيْهِمْ . قَالَ فَنَهَدْنَا إِلَيْهِمْ فَفَتَحْنَا ذَلِكَ الْقَصْرَ . قَالَ وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَالنُّعْمَانِ بْنِ مُقَرِّنٍ وَابْنِ عُمَرَ وَابْنِ عَبَّاسٍ . وَحَدِيثُ سَلْمَانَ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَطَاءِ بْنِ السَّائِبِ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1548 |
| In-book reference | : Book 21, Hadith 1 |
| English translation | : Vol. 3, Book 19, Hadith 1548 |
Sahih Muslim 2040 b
Anas b. Malik reported:
Abu Talha sent me to Allah's Messenger (may peace be upon him) in order to invite him (for meal). She had prepared a meal. So I came and found Allah's Messenger (may peace be upon him) along with some people. He looked at me, and I felt shy and said: Accept the invitation of Abu Talha. He (the Holy Prophet) asked the people to get up. Thereupon Abu Talha said: Allah's Messenger, I have prepared something for you. Allah's Messenger (may peace be upon him) touched (the food) and invoked blessings upon it, and then said: Let ten persons from my Companions enter (the house). He then said: Eat, and (in the meanwhile) brought out something from between his fingers for them. They then began to eat until they had their fill and then went out. He then asked ten more men (to have the meal) and they ate to their fill, and the ten persons went on getting in (and eating the food) and then getting out until none was left amongst them who had not got in and eaten to his fill. He then collected (the remaining part of the food) and it (the quantity of the food) was the same (as it had been prior to the serving of guests).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، -
وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ بَعَثَنِي أَبُو طَلْحَةَ
إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لأَدْعُوَهُ وَقَدْ جَعَلَ طَعَامًا - قَالَ - فَأَقْبَلْتُ وَرَسُولُ
اللَّهِ صلى الله عليه وسلم مَعَ النَّاسِ فَنَظَرَ إِلَىَّ فَاسْتَحْيَيْتُ فَقُلْتُ أَجِبْ أَبَا طَلْحَةَ . فَقَالَ
لِلنَّاسِ " قُومُوا " . فَقَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللَّهِ إِنَّمَا صَنَعْتُ لَكَ شَيْئًا - قَالَ - فَمَسَّهَا
رَسُولُ اللَّهِ صلى الله عليه وسلم وَدَعَا فِيهَا بِالْبَرَكَةِ ثُمَّ قَالَ " أَدْخِلْ نَفَرًا مِنْ أَصْحَابِي
عَشَرَةً " . وَقَالَ " كُلُوا " . وَأَخْرَجَ لَهُمْ شَيْئًا مِنْ بَيْنِ أَصَابِعِهِ فَأَكَلُوا حَتَّى شَبِعُوا فَخَرَجُوا
فَقَالَ " أَدْخِلْ عَشَرَةً " . فَأَكَلُوا حَتَّى شَبِعُوا . فَمَا زَالَ يُدْخِلُ عَشَرَةً وَيُخْرِجُ عَشَرَةً
حَتَّى لَمْ يَبْقَ مِنْهُمْ أَحَدٌ إِلاَّ دَخَلَ فَأَكَلَ حَتَّى شَبِعَ ثُمَّ هَيَّأَهَا فَإِذَا هِيَ مِثْلُهَا حِينَ أَكَلُوا
مِنْهَا .
| Reference | : Sahih Muslim 2040b |
| In-book reference | : Book 36, Hadith 191 |
| USC-MSA web (English) reference | : Book 23, Hadith 5059 |
| (deprecated numbering scheme) |
Sahih Muslim 2359 e
Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:
Ask me and I shall leave no question of yours unanswered for you, and when the people heard about it they were overawed, as if (something tragic) was going to happen. Anas said: I began to look towards the right and the left and (found) that every person was weeping wrapping his head with the cloth. Then a person in the mosque broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah's Apostle, who is my father? He said: Your father is Hudhafa. Then 'Umar b. Khattab (Allah be pleased with him) dared say something and said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Messenger, seeking refuge with Allah from the evil of Turmoil. Thereupon Allah's Messenger (may peace be upon him) said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me (in this worldly life) and I saw both of them near this well.
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ
أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّاسَ، سَأَلُوا نَبِيَّ اللَّهِ صلى الله عليه وسلم حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ فَخَرَجَ
ذَاتَ يَوْمٍ فَصَعِدَ الْمِنْبَرَ فَقَالَ " سَلُونِي لاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ بَيَّنْتُهُ لَكُمْ " . فَلَمَّا سَمِعَ
ذَلِكَ الْقَوْمُ أَرَمُّوا وَرَهِبُوا أَنْ يَكُونَ بَيْنَ يَدَىْ أَمْرٍ قَدْ حَضَرَ . قَالَ أَنَسٌ فَجَعَلْتُ أَلْتَفِتُ يَمِينًا
وَشِمَالاً فَإِذَا كُلُّ رَجُلٍ لاَفٌّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي فَأَنْشَأَ رَجُلٌ مِنَ الْمَسْجِدِ كَانَ يُلاَحَى
فَيُدْعَى لِغَيْرِ أَبِيهِ فَقَالَ يَا نَبِيَّ اللَّهِ مَنْ أَبِي قَالَ " أَبُوكَ حُذَافَةُ " . ثُمَّ أَنْشَأَ عُمَرُ بْنُ الْخَطَّابِ
رضى الله عنه فَقَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً عَائِذًا بِاللَّهِ مِنْ سُوءِ
الْفِتَنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَمْ أَرَ كَالْيَوْمِ قَطُّ فِي الْخَيْرِ وَالشَّرِّ إِنِّي
صُوِّرَتْ لِيَ الْجَنَّةُ وَالنَّارُ فَرَأَيْتُهُمَا دُونَ هَذَا الْحَائِطِ " .
| Reference | : Sahih Muslim 2359e |
| In-book reference | : Book 43, Hadith 181 |
| USC-MSA web (English) reference | : Book 30, Hadith 5827 |
| (deprecated numbering scheme) |
Sahih Muslim 2396
Sa'd b. Waqqas reported that Umar sought permission from Allah's Messenger (may peace be upon him) to visit him when some women of the Quraish were busy in talking with him and raising their voices above his Voiee. When'Umar sought permission they stood up and went hurriedly behind the curtain. Allah's Messenger (may peace be upon him) gave him permission smilingly. Thereupon 'Umar said:
Allah's Messenger, may Allah keep you happy all your life. Then Allah's Messenger (may peace be upon him) said: I wonder at these women who were with me and no sooner did they hear your voice, they immediately went behind the curtain. Thereupon 'Umar said: Allah's Messenger, you have more right that they should fear you. Then Umar (addressing the women) said: O ye enemies of yourselves, do you fear me and fear not the Messenger of Allah (may peace be upon him)? They said: Yes, you are harsh and strict as compared to the Messenger of Allah (may peace be upon him). Thereupon, Allah's Messenger (maypeace be upon him) said: By Him in Whose Hand is my life, if satan would encounter you in the way he would certainly take a different way from that of yours.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ، ح وَحَدَّثَنَا حَسَنٌ،
الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ، حَسَنٌ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ
بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الرَّحْمَنِ،
بْنِ زَيْدٍ أَنَّ مُحَمَّدَ بْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَخْبَرَهُ أَنَّ أَبَاهُ سَعْدًا قَالَ اسْتَأْذَنَ عُمَرُ عَلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ نِسَاءٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ عَالِيَةً أَصْوَاتُهُنَّ
فَلَمَّا اسْتَأْذَنَ عُمَرُ قُمْنَ يَبْتَدِرْنَ الْحِجَابَ فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَسُولُ
اللَّهِ صلى الله عليه وسلم يَضْحَكُ فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ
الْحِجَابَ " . قَالَ عُمَرُ فَأَنْتَ يَا رَسُولَ اللَّهِ أَحَقُّ أَنْ يَهَبْنَ . ثُمَّ قَالَ عُمَرُ أَىْ عَدُوَّاتِ أَنْفُسِهِنَّ
أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْنَ نَعَمْ أَنْتَ أَغْلَظُ وَأَفَظُّ مِنْ رَسُولِ
اللَّهِ صلى الله عليه وسلم . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ مَا
لَقِيَكَ ...
| Reference | : Sahih Muslim 2396 |
| In-book reference | : Book 44, Hadith 32 |
| USC-MSA web (English) reference | : Book 31, Hadith 5899 |
| (deprecated numbering scheme) |
Sahih Muslim 2756 b, 2619 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person committed sin beyond measure and when he was going to die, he left this will:
(When I die), bum my dead body and then cast them (the ashes) to the wind and in the ocean. By Allah, if my Lord takes hold of me, He would torment me as He has not tormented anyone else. They did as he had asked them to do. He (the Lord) said to the earth: Return what you have taken. And he was thus restored to his (original form). He (Allah) said to him: What prompted you to do this? He said: My Lord, it was Thine fear or Thine awe, and Allah pardoned him because of this.
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to eat vermin of the earth until it died emaciated.
Az-Zuhri said: (These two ahadith) show that a person should neither feel confident (of getting into Paradise) because of his deeds, nor should he lose (all hopes) of getting into Paradise.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، - وَاللَّفْظُ
لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ لِيَ الزُّهْرِيُّ أَلاَ أُحَدِّثُكَ بِحَدِيثَيْنِ عَجِيبَيْنِ
قَالَ الزُّهْرِيُّ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه
وسلم قَالَ " أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ فَقَالَ إِذَا أَنَا مُتُّ
فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ اذْرُونِي فِي الرِّيحِ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ عَلَىَّ رَبِّي لَيُعَذِّبُنِي
عَذَابًا مَا عَذَّبَهُ بِهِ أَحَدًا . قَالَ فَفَعَلُوا ذَلِكَ بِهِ فَقَالَ لِلأَرْضِ أَدِّي مَا أَخَذْتِ . فَإِذَا هُوَ قَائِمٌ
فَقَالَ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ فَقَالَ خَشْيَتُكَ يَا رَبِّ - أَوْ قَالَ - مَخَافَتُكَ . فَغَفَرَ لَهُ
بِذَلِكَ " .
قَالَ الزُّهْرِيُّ وَحَدَّثَنِي حُمَيْدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ هَزْلاً " . قَالَ الزُّهْرِيُّ ذَلِكَ لِئَلاَّ يَتَّكِلَ رَجُلٌ وَلاَ يَيْأَسَ رَجُلٌ .
| Reference | : Sahih Muslim 2756b, 2619b |
| In-book reference | : Book 50, Hadith 29 |
| USC-MSA web (English) reference | : Book 37, Hadith 6638 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2750
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it without greed then he is blessed in it, and whoever takes it with greediness, he is not blessed in it and he is like one who eats and never gets satisfied. The upper (i.e. giving) hand is better than the lower (i.e. taking) hand." Hakim added, "I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die." Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then `Umar called him to give him (something) but he refused. Then `Umar said, "O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it." Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ لِي
" يَا حَكِيمُ، إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ". قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا. فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا لِيُعْطِيَهُ الْعَطَاءَ فَيَأْبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا، ثُمَّ إِنَّ عُمَرَ دَعَاهُ لِيُعْطِيَهُ فَيَأْبَى أَنْ يَقْبَلَهُ فَقَالَ يَا مَعْشَرَ الْمُسْلِمِينَ، إِنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ الَّذِي قَسَمَ اللَّهُ لَهُ مِنْ هَذَا الْفَىْءِ فَيَأْبَى أَنْ يَأْخُذَهُ. فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ النَّبِيِّ صلى الله عليه وسلم حَتَّى تُوُفِّيَ رَحِمَهُ اللَّهُ.
| Reference | : Sahih al-Bukhari 2750 |
| In-book reference | : Book 55, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 13 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3672
Narrated `Aisha:
We went out with Allah's Apostle on one of his journeys till we reached Al-Baida or Dhatul-Jaish where my necklace got broken (and lost). Allah's Apostle stopped to search for it and the people too stopped with him. There was no water at that place and they had no water with them. So they went to Abu Bakr and said, "Don't you see what `Aisha has done? She has made Allah's Apostle and the people stop where there is no water and they have no water with them. Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh and said, "You detained Allah Apostle and the people where there is no water and they have no water." He then admonished me and said what Allah wished and pinched me at my flanks with his hands, but I did not move because the head of Allah's Apostle was on my thigh . Allah's Apostle kept on sleeping till be got up in the morning and found no water. Then Allah revealed the Divine Verse of Tayammum, and the people performed Tayammum. Usaid bin AlHudair said. "O family of Abu Bakr! This is not the first blessings of yours." We urged the camel on which I was sitting to get up from its place and the necklace was found under it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ، حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ أَوْ بِذَاتِ الْجَيْشِ انْقَطَعَ عِقْدٌ لِي، فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ، وَأَقَامَ النَّاسُ مَعَهُ، وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ، فَأَتَى النَّاسُ أَبَا بَكْرٍ، فَقَالُوا أَلاَ تَرَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِالنَّاسِ مَعَهُ، وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ، فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ، فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ، وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ قَالَتْ فَعَاتَبَنِي، وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ، وَجَعَلَ يَطْعُنُنِي بِيَدِهِ فِي خَاصِرَتِي، فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ، فَتَيَمَّمُوا، فَقَالَ أُسَيْدُ بْنُ الْحُضَيْرِ مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ. فَقَالَتْ عَائِشَةُ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ ...
| Reference | : Sahih al-Bukhari 3672 |
| In-book reference | : Book 62, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 21 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4699
Ibn al-Dailami said :
I went to Ubayy b. Ka’b and said him : I am confused about Divine decree, so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them, and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allah’s cause an amount of gold equivalent to Uhud, Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to ‘Abd Allah b. MAs’ud and he said something to the same effect. I next went to Hudhaifah b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit who told me something from the Prophet (May peace be upon him) to the same effect.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي سِنَانٍ، عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ أَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ وَقَعَ فِي نَفْسِي شَىْءٌ مِنَ الْقَدَرِ فَحَدِّثْنِي بِشَىْءٍ لَعَلَّ اللَّهَ أَنْ يُذْهِبَهُ مِنْ قَلْبِي . فَقَالَ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ . قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ - قَالَ - ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مِثْلَ ذَلِكَ - قَالَ - ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4699 |
| In-book reference | : Book 42, Hadith 104 |
| English translation | : Book 41, Hadith 4682 |
Sunan Abi Dawud 501
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah.
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، وَعَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ، أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْخَبَرِ وَفِيهِ " الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فِي الأُولَى مِنَ الصُّبْحِ " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ مُسَدَّدٍ أَبْيَنُ قَالَ فِيهِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَقَالَ عَبْدُ الرَّزَّاقِ " وَإِذَا أَقَمْتَ الصَّلاَةَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ أَسَمِعْتَ " . قَالَ فَكَانَ أَبُو مَحْذُورَةَ لاَ يَجُزُّ نَاصِيَتَهُ وَلاَ يَفْرِقُهَا لأَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَيْهَا .
| صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 501 |
| In-book reference | : Book 2, Hadith 111 |
| English translation | : Book 2, Hadith 501 |
Sunan Abi Dawud 1080
Abu Hazim b. Dinar said:
People came to Sahl b. Sa'd al-Sa'idi, when they were doubtful about the kind of wood of the pulpit (in the mosque of the Prophet). They asked him about it. He said: By Allah, I know (the wood) of which it was made; I saw it the first day when it was placed there, and the first day when the Messenger of Allah (saws) sat on it. The Messenger of Allah (saws) sent for a woman whom Sahl named and asked her: Order your boy, the carpenter, to construct for me a wooden pulpit so that I sit on it when I deliver a speech to the people. So she ordered him and he made a pulpit of a wood called tarfa taken from al-Ghabah (a place at a distance of nine miles from Medina). He brought it to her. She sent it to the Messenger of Allah (saws). He ordered and that was placed here. I saw the Messenger of Allah (saws) praying on it: he said: "Allah is most great"; he then bowed while he was on it; then he returned and prostrated in the root of the pulpit; he then returned (to the pulpit). When he finished (the prayer), he addressed himself to the people and said: O people, I did this so that you may follow me and know my prayer.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدٍ الْقَارِيُّ الْقُرَشِيُّ، حَدَّثَنِي أَبُو حَازِمِ بْنُ دِينَارٍ، أَنَّ رِجَالاً، أَتَوْا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ وَقَدِ امْتَرَوْا فِي الْمِنْبَرِ مِمَّ عُودُهُ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ وَاللَّهِ إِنِّي لأَعْرِفُ مِمَّا هُوَ وَلَقَدْ رَأَيْتُهُ أَوَّلَ يَوْمٍ وُضِعَ وَأَوَّلَ يَوْمٍ جَلَسَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى فُلاَنَةَ امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ " أَنْ مُرِي غُلاَمَكِ النَّجَّارَ أَنْ يَعْمَلَ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ " . فَأَمَرَتْهُ فَعَمِلَهَا مِنْ طَرْفَاءِ الْغَابَةِ ثُمَّ جَاءَ بِهَا فَأَرْسَلَتْهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِهَا فَوُضِعَتْ هَا هُنَا فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَيْهَا وَكَبَّرَ عَلَيْهَا ثُمَّ رَكَعَ وَهُوَ عَلَيْهَا ثُمَّ نَزَلَ الْقَهْقَرَى فَسَجَدَ فِي أَصْلِ الْمِنْبَرِ ثُمَّ عَادَ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " أَيُّهَا النَّاسُ إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا بِي وَلِتَعَلَّمُوا صَلاَتِي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1080 |
| In-book reference | : Book 2, Hadith 691 |
| English translation | : Book 2, Hadith 1075 |
Sahih Muslim 102
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) happened to pass by a heap of eatables (corn). He thrust his hand in that (heap) and his fingers were moistened. He said to the owner of that heap of eatables (corn):
What is this? He replied: Messenger of Allah, these have been drenched by rainfall. He (the Holy Prophet) remarked: Why did you not place this (the drenched part of the heap) over other eatables so that the people could see it? He who deceives is not of me (is not my follower).
وَحَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلاً فَقَالَ " مَا هَذَا يَا صَاحِبَ الطَّعَامِ " . قَالَ أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ . قَالَ " أَفَلاَ جَعَلْتَهُ فَوْقَ الطَّعَامِ كَىْ يَرَاهُ النَّاسُ مَنْ غَشَّ فَلَيْسَ مِنِّي " .
| Reference | : Sahih Muslim 102 |
| In-book reference | : Book 1, Hadith 190 |
| USC-MSA web (English) reference | : Book 1, Hadith 183 |
| (deprecated numbering scheme) |
Sahih Muslim 224a
It was narrated from Simak bin Harb, that Mus'ab bin Sa'd said:
'" 'Abdullah bin 'Umar came to visit Ibn 'Amir when he was sick and he said: 'Won't you supplicate to Allah for me, O Ibn 'Umar ?' He said: 'I heard the Messenger of Allah (saws) say: "No Salat is accepted without Wudu' (purification), and no charity (is accepted) that comes from Ghulul [1] " and you were the governor of Al-Basrah.' "
[1] Goods pilfered from the spoils of war prior to their authorized distribution.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لِسَعِيدٍ - قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، قَالَ دَخَلَ عَبْدُ اللَّهِ بْنُ عُمَرَ عَلَى ابْنِ عَامِرٍ يَعُودُهُ وَهُوَ مَرِيضٌ فَقَالَ أَلاَ تَدْعُو اللَّهَ لِي يَا ابْنَ عُمَرَ . قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تُقْبَلُ صَلاَةٌ بِغَيْرِ طُهُورٍ وَلاَ صَدَقَةٌ مِنْ غُلُولٍ " . وَكُنْتَ عَلَى الْبَصْرَةِ .
| Reference | : Sahih Muslim 224a |
| In-book reference | : Book 2, Hadith 2 |
| USC-MSA web (English) reference | : Book 2, Hadith 433 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1625
Ibrahim ibn Ata, the client of Imran ibn Husayn, reported on the authority of his father:
Ziyad, or some other governor, sent Imran ibn Husayn to collect sadaqah (i.e. zakat). When he returned, he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah (saws), and we spent it where we used to spend during the time of the Messenger of Allah (saws).
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبِي، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ عَطَاءٍ، مَوْلَى عِمْرَانَ بْنِ حُصَيْنٍ عَنْ أَبِيهِ، أَنَّ زِيَادًا، أَوْ بَعْضَ الأُمَرَاءِ بَعَثَ عِمْرَانَ بْنَ حُصَيْنٍ عَلَى الصَّدَقَةِ فَلَمَّا رَجَعَ قَالَ لِعِمْرَانَ أَيْنَ الْمَالُ قَالَ وَلِلْمَالِ أَرْسَلْتَنِي أَخَذْنَاهَا مِنْ حَيْثُ كُنَّا نَأْخُذُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَوَضَعْنَاهَا حَيْثُ كُنَّا نَضَعُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1625 |
| In-book reference | : Book 9, Hadith 70 |
| English translation | : Book 9, Hadith 1621 |
Sunan Abi Dawud 1766
Narrated Arfah ibn al-Harith al-Kandi:
I was present with the Messenger of Allah (saws) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah (saws) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَرْمَلَةَ بْنِ عِمْرَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ الأَزْدِيِّ، قَالَ سَمِعْتُ غَرَفَةَ بْنَ الْحَارِثِ الْكِنْدِيَّ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَأُتِيَ بِالْبُدْنِ فَقَالَ " ادْعُوا لِي أَبَا حَسَنٍ " . فَدُعِيَ لَهُ عَلِيٌّ - رضى الله عنه - فَقَالَ لَهُ " خُذْ بِأَسْفَلِ الْحَرْبَةِ " . وَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَعْلاَهَا ثُمَّ طَعَنَ بِهَا فِي الْبُدْنِ فَلَمَّا فَرَغَ رَكِبَ بَغْلَتَهُ وَأَرْدَفَ عَلِيًّا رضى الله عنه .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1766 |
| In-book reference | : Book 11, Hadith 46 |
| English translation | : Book 10, Hadith 1762 |
Sunan Abi Dawud 2126
Muhammad ibn Abdur Rahman ibn Thawban reported on the authority of a man from the Companions of the Prophet (saws):
When Ali married Fatimah, daughter of the Messenger of Allah (saws), he intended to have intercourse with her. The Messenger of Allah (saws) prohibited him to do so until he gave her something. Ali said: I have nothing with me, Messenger of Allah. The Prophet (saws) said: Give her your coat of mail. So he gave her his coat of mail, and then cohabited with her.
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو حَيْوَةَ، عَنْ شُعَيْبٍ، - يَعْنِي ابْنَ أَبِي حَمْزَةَ - حَدَّثَنِي غَيْلاَنُ بْنُ أَنَسٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ عَلِيًّا عَلَيْهِ السَّلاَمُ لَمَّا تَزَوَّجَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَضِيَ اللَّهُ عَنْهَا أَرَادَ أَنْ يَدْخُلَ بِهَا فَمَنَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى يُعْطِيَهَا شَيْئًا فَقَالَ يَا رَسُولَ اللَّهِ لَيْسَ لِي شَىْءٌ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" أَعْطِهَا دِرْعَكَ " . فَأَعْطَاهَا دِرْعَهُ ثُمَّ دَخَلَ بِهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2126 |
| In-book reference | : Book 12, Hadith 81 |
| English translation | : Book 11, Hadith 2121 |
Sunan Abi Dawud 2193
Muhammad ibn Ubayd ibn Abu Salih who lived in Ayliya said:
I went out with Adi ibn Adi al-Kindi till we came to Mecca. He sent me to Safiyyah daughter of Shaybah who remembered a tradition (that she had heard) from Aisha. She said: I heard Aisha say: I heard the Messenger of Allah (saws) say: There is no divorce or emancipation in case of constraint or duress (ghalaq).
Abu Dawud said: I think ghalaq means anger.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ الزُّهْرِيُّ، أَنَّ يَعْقُوبَ بْنَ إِبْرَاهِيمَ، حَدَّثَهُمْ قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ ثَوْرِ بْنِ يَزِيدَ الْحِمْصِيِّ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي صَالِحٍ الَّذِي، كَانَ يَسْكُنُ إِيلْيَا قَالَ خَرَجْتُ مَعَ عَدِيِّ بْنِ عَدِيٍّ الْكِنْدِيِّ حَتَّى قَدِمْنَا مَكَّةَ فَبَعَثَنِي إِلَى صَفِيَّةَ بِنْتِ شَيْبَةَ وَكَانَتْ قَدْ حَفِظَتْ مِنْ عَائِشَةَ قَالَتْ سَمِعْتُ عَائِشَةَ تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ طَلاَقَ وَلاَ عَتَاقَ فِي غَلاَقٍ " . قَالَ أَبُو دَاوُدَ الْغِلاَقُ أَظُنُّهُ فِي الْغَضَبِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2193 |
| In-book reference | : Book 13, Hadith 19 |
| English translation | : Book 12, Hadith 2188 |
Sunan Abi Dawud 2519
Narrated Abdullah ibn Amr ibn al-'As:
Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you.
حَدَّثَنَا مُسْلِمُ بْنُ حَاتِمٍ الأَنْصَارِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْوَضَّاحِ، عَنِ الْعَلاَءِ بْنِ عَبْدِ اللَّهِ بْنِ رَافِعٍ، عَنْ حَنَانِ بْنِ خَارِجَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو : يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْجِهَادِ، وَالْغَزْوِفَقَالَ :
" يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو، إِنْ قَاتَلْتَ صَابِرًا مُحْتَسِبًا بَعَثَكَ اللَّهُ صَابِرًا مُحْتَسِبًا، وَإِنْ قَاتَلْتَ مُرَائِيًا مُكَاثِرًا بَعَثَكَ اللَّهُ مُرَائِيًا مُكَاثِرًا، يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو، عَلَى أَىِّ حَالٍ قَاتَلْتَ أَوْ قُتِلْتَ بَعَثَكَ اللَّهُ عَلَى تِيكَ الْحَالِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2519 |
| In-book reference | : Book 15, Hadith 43 |
| English translation | : Book 14, Hadith 2513 |
Sunan Abi Dawud 3655
Narrated Aisha, Ummul Mu'minin:
Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah (saws) making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah (saws) did not narrate traditions quickly one after another as you narrate quickly.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ أَلاَ يُعْجِبُكَ أَبُو هُرَيْرَةَ جَاءَ فَجَلَسَ إِلَى جَانِبِ حُجْرَتِي يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْمِعُنِي ذَلِكَ وَكُنْتُ أُسَبِّحُ فَقَامَ قَبْلَ أَنْ أَقْضِيَ سُبْحَتِي وَلَوْ أَدْرَكْتُهُ لَرَدَدْتُ عَلَيْهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَكُنْ يَسْرُدُ الْحَدِيثَ مِثْلَ سَرْدِكُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3655 |
| In-book reference | : Book 26, Hadith 15 |
| English translation | : Book 25, Hadith 3647 |
Sunan Abi Dawud 3745
Narrated Zubayr ibn Uthman:
The Prophet (saws) said: The wedding feast on the first day is a duty, that on the second is a good practice, but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Sa'id ibn al-Musayyab was invited (to a wedding feast on the first day and he accepted it. He was again invited on the second day, and he accepted. When he was invited on the third day, he did not accept; he said: They are the people who make men hear of it and show it to them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ الثَّقَفِيِّ، عَنْ رَجُلٍ، أَعْوَرَ مِنْ ثَقِيفٍ كَانَ يُقَالُ لَهُ مَعْرُوفًا - أَىْ يُثْنَى عَلَيْهِ خَيْرًا إِنْ لَمْ يَكُنِ اسْمُهُ زُهَيْرُ بْنُ عُثْمَانَ فَلاَ أَدْرِي مَا اسْمُهُ - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الْوَلِيمَةُ أَوَّلُ يَوْمٍ حَقٌّ وَالثَّانِي مَعْرُوفٌ وَالْيَوْمُ الثَّالِثُ سُمْعَةٌ وَرِيَاءٌ " . قَالَ قَتَادَةُ وَحَدَّثَنِي رَجُلٌ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ دُعِيَ أَوَّلَ يَوْمٍ فَأَجَابَ وَدُعِيَ الْيَوْمَ الثَّانِي فَأَجَابَ وَدُعِيَ الْيَوْمَ الثَّالِثَ فَلَمْ يُجِبْ وَقَالَ أَهْلُ سُمْعَةٍ وَرِيَاءٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3745 |
| In-book reference | : Book 28, Hadith 10 |
| English translation | : Book 27, Hadith 3736 |
Sunan Abi Dawud 3875
Narrated Sa'd:
I suffered from an illness. The Messenger of Allah (saws) came to pay a visit to me. He put his hands between my nipples and I felt its coolness at my heart. He said: You are a man suffering from heart sickness. Go to al-Harith ibn Kaladah, brother of Thaqif. He is a man who gives medical treatment. He should take seven ajwah dates of Medina and grind them with their kernels, and then put them into your mouth.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ سَعْدٍ، قَالَ مَرِضْتُ مَرَضًا أَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فَوَضَعَ يَدَهُ بَيْنَ ثَدْيَىَّ حَتَّى وَجَدْتُ بَرْدَهَا عَلَى فُؤَادِي فَقَالَ
" إِنَّكَ رَجُلٌ مَفْئُودٌ ائْتِ الْحَارِثَ بْنَ كَلَدَةَ أَخَا ثَقِيفٍ فَإِنَّهُ رَجْلٌ يَتَطَبَّبُ فَلْيَأْخُذْ سَبْعَ تَمَرَاتٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3875 |
| In-book reference | : Book 29, Hadith 21 |
| English translation | : Book 28, Hadith 3866 |
Sunan Abi Dawud 4092
Narrated AbuHurayrah:
A man who was beautiful came to the Prophet (saws). He said: Messenger of Allah, I am a man who likes beauty, and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)". Is it pride? He replied: No, pride is disdaining what is true and despising people.
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم - وَكَانَ رَجُلاً جَمِيلاً - فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ حُبِّبَ إِلَىَّ الْجَمَالُ وَأُعْطِيتُ مِنْهُ مَا تَرَى حَتَّى مَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ - إِمَّا قَالَ بِشِرَاكِ نَعْلِي . وَإِمَّا قَالَ بِشِسْعِ نَعْلِي - أَفَمِنَ الْكِبْرِ ذَلِكَ قَالَ
" لاَ وَلَكِنَّ الْكِبْرَ مَنْ بَطَرَ الْحَقَّ وَغَمَطَ النَّاسَ " .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4092 |
| In-book reference | : Book 34, Hadith 73 |
| English translation | : Book 33, Hadith 4081 |
Sunan Abi Dawud 4116
Narrated Dihyah ibn Khalifah al-Kalbi:
The Messenger of Allah (saws) was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure.
Abu Dawud said: Yahya b. Ayyub transmitted it and said: 'Abbas b. 'Ubaid Allah b. 'Abbas
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ مُوسَى بْنِ جُبَيْرٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبَّاسٍ، حَدَّثَهُ عَنْ خَالِدِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ، عَنْ دِحْيَةَ بْنِ خَلِيفَةَ الْكَلْبِيِّ، أَنَّهُ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَبَاطِيَّ فَأَعْطَانِي مِنْهَا قُبْطِيَّةً فَقَالَ " اصْدَعْهَا صَدْعَيْنِ فَاقْطَعْ أَحَدَهُمَا قَمِيصًا وَأَعْطِ الآخَرَ امْرَأَتَكَ تَخْتَمِرُ بِهِ " . فَلَمَّا أَدْبَرَ قَالَ " وَأْمُرِ امْرَأَتَكَ أَنْ تَجْعَلَ تَحْتَهُ ثَوْبًا لاَ يَصِفُهَا " . قَالَ أَبُو دَاوُدَ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ فَقَالَ عَبَّاسُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4116 |
| In-book reference | : Book 34, Hadith 97 |
| English translation | : Book 33, Hadith 4104 |
Sunan Abi Dawud 4756
Narrated AbuUbaydah ibn al-Jarrah:
I heard the Prophet (saws) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (saws) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ : " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلاَّ وَقَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ، وَإِنِّي أُنْذِرُكُمُوهُ " . فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ : " لَعَلَّهُ سَيُدْرِكُهُ مَنْ قَدْ رَآنِي وَسَمِعَ كَلاَمِي " . قَالُوا : يَا رَسُولَ اللَّهِ كَيْفَ قُلُوبُنَا يَوْمَئِذٍ أَمِثْلُهَا الْيَوْمَ قَالَ : " أَوْ خَيْرٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4756 |
| In-book reference | : Book 42, Hadith 161 |
| English translation | : Book 41, Hadith 4738 |
Sunan Abi Dawud 1776
Ibn `Abbas said:
Duba`ah, daughter of al-Zubair bin `Abd al-Muttalib, came to the Messenger of Allah(SWAS) and said Messenger of Allah (SWAS) I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me.”
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ أَأَشْتَرِطُ قَالَ " نَعَمْ " . قَالَتْ فَكَيْفَ أَقُولُ قَالَ " قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الأَرْضِ حَيْثُ حَبَسْتَنِي " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1776 |
| In-book reference | : Book 11, Hadith 56 |
| English translation | : Book 10, Hadith 1772 |
Sunan Abi Dawud 3891
‘Uthman b. Abl al-As said that he came to the Messenger of Allah (may peace be upon him). ‘Uthman said :
I had a pain which was about to destroy me. So the Prophet (may peace be upon him) said : Wipe it with your right hand seven times and say : “I seek refuge in the dominance of Allah, and His might from the evil of what I find.” Then I did it. Allah removed (the pain) that I had, and I kept on suggesting it to my family and to others.
حَدَّثَنَا عَبْدُ اللَّهِ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّ عَمْرَو بْنَ عَبْدِ اللَّهِ بْنِ كَعْبٍ السُّلَمِيَّ، أَخْبَرَهُ أَنَّ نَافِعَ بْنَ جُبَيْرٍ أَخْبَرَهُ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم قَالَ عُثْمَانُ وَبِي وَجَعٌ قَدْ كَادَ يُهْلِكُنِي قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" امْسَحْهُ بِيَمِينِكَ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ " . قَالَ فَفَعَلْتُ ذَلِكَ فَأَذْهَبَ اللَّهُ عَزَّ وَجَلَّ مَا كَانَ بِي فَلَمْ أَزَلْ آمُرُ بِهِ أَهْلِي وَغَيْرَهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3891 |
| In-book reference | : Book 29, Hadith 37 |
| English translation | : Book 28, Hadith 3882 |
Sunan Abi Dawud 3603
'Uqbah bin al-Harith said:
"I married Umm Yahya daughter of Abu Ihab. A black woman entered upon us. She said that she had suckled both of us. So I came to the Prophet (saws), and amentioned it to him. He turned away from me. I said (to him): Messenger of Allah! she is a liar. He said: What do you know? She has said what she has said. Separate yourself from her (wife).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، حَدَّثَنِي عُقْبَةُ بْنُ الْحَارِثِ، وَحَدَّثَنِيهِ صَاحِبٌ، لِي عَنْهُ - وَأَنَا لِحَدِيثِ، صَاحِبِي أَحْفَظُ - قَالَ تَزَوَّجْتُ أُمَّ يَحْيَى بِنْتَ أَبِي إِهَابٍ فَدَخَلَتْ عَلَيْنَا امْرَأَةٌ سَوْدَاءُ فَزَعَمَتْ أَنَّهَا أَرْضَعَتْنَا جَمِيعًا فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَأَعْرَضَ عَنِّي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا لَكَاذِبَةٌ . قَالَ
" وَمَا يُدْرِيكَ وَقَدْ قَالَتْ مَا قَالَتْ دَعْهَا عَنْكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3603 |
| In-book reference | : Book 25, Hadith 33 |
| English translation | : Book 24, Hadith 3596 |
Sunan Abi Dawud 3668
`Abd Allah (b. Mas`ud) said:
The Messenger of Allah (may peace be upon him) said to me: recite Surat al-Nisa’. I asked: Shall I recite to you what was sent down to you? He replied: I like to here it from someone else. So I recited (it) until I reached this verse “How then shall it be when We bring from every people a witness?”. Then I raised my head and saw tears falling from his eyes.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ سُورَةَ النِّسَاءِ " . قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي " . قَالَ فَقَرَأْتُ عَلَيْهِ حَتَّى إِذَا انْتَهَيْتُ إِلَى قَوْلِهِ { فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ } الآيَةَ فَرَفَعْتُ رَأْسِي فَإِذَا عَيْنَاهُ تَهْمِلاَنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3668 |
| In-book reference | : Book 26, Hadith 28 |
| English translation | : Book 25, Hadith 3660 |
Sunan Abi Dawud 3715
‘A’ishah said :
The Messenger of Allah(may peace be upon him) liked sweet meats and honey. The narrator then mentioned a part of the tradition mentioned above. The Messenger of Allah (may peace be upon him) felt it hard on him to find smell from him. In this tradition saudah said: but you ate gum ? He said : No, I drank honey. Hafsah gave it to me to drank. I said : Its bees ate ‘urfut.
Abu Dawud said: Maghafir is a gum ; jarasat means ate; ’urfut is a bees ‘ plant.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ . فَذَكَرَ بَعْضَ هَذَا الْخَبَرِ . وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَشْتَدُّ عَلَيْهِ أَنْ تُوجَدَ مِنْهُ الرِّيحُ . وَفِي الْحَدِيثِ قَالَتْ سَوْدَةُ بَلْ أَكَلْتَ مَغَافِيرَ . قَالَ
" بَلْ شَرِبْتُ عَسَلاً سَقَتْنِي حَفْصَةُ " . فَقُلْتُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ . قَالَ أَبُو دَاوُدَ الْمَغَافِيرُ مُقْلَةٌ وَهِيَ صَمْغَةٌ . وَجَرَسَتْ رَعَتْ . وَالْعُرْفُطُ نَبْتٌ مِنْ نَبْتِ النَّحْلِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3715 |
| In-book reference | : Book 27, Hadith 47 |
| English translation | : Book 26, Hadith 3706 |
Mishkat al-Masabih 2733
‘Amir b. Sa'd said that Sa‘d rode to his castle in al-'Aqiq and found a salve cutting down trees, or beating off their leaves, so he took what was on him. When Sa'd returned, the slave’s people came to him and asked him to return to their servant or to them what he had taken from their servant, but he replied, "God forbid that I should return anything which God’s messenger has given me as spoil;" and he refused to return it to them.
Muslim transmitted it.
وَعَنْ عَامِرِ بْنِ سَعْدٍ: أَنَّ سَعْدًا رَكِبَ إِلَى قَصْرِهِ بِالْعَقِيقِ فَوَجَدَ عَبْدًا يَقْطَعُ شَجَرًا أَوْ يَخْبِطُهُ فَسَلَبَهُ فَلَمَّا رَجَعَ سَعْدٌ جَاءَهُ أَهْلُ الْعَبْدِ فَكَلَّمُوهُ أَنْ يَرُدَّ عَلَى غُلَامِهِمْ أَوْ عَلَيْهِمْ مَا أَخَذَ مِنْ غُلَامِهِمْ فَقَالَ: مَعَاذَ اللَّهِ أَنْ أَرُدَّ شَيْئًا نَفَّلَنِيهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي أَنْ يرد عَلَيْهِم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2733 |
| In-book reference | : Book 10, Hadith 222 |
Mishkat al-Masabih 1479
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “I have been commanded to observe the day of sacrifice as a festival which God has appointed for this people.” A man asked, “Tell me, Messenger of God, if I can get only a female camel lent for milking, am I to sacrifice it?” He replied, “No, but take some of your hair and nails, clip your moustache and shave the hair over your pubes, and that will be a complete sacrifice for you in God’s sight.”
Abu Dawud and Nasa’i transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ بِيَوْمِ الْأَضْحَى عِيدًا جَعَلَهُ اللَّهُ لِهَذِهِ الْأُمَّةِ» . قَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةً أُنْثَى أَفَأُضَحِّي بِهَا؟ قَالَ: «لَا وَلَكِنْ خُذْ مِنْ شَعْرِكَ وَأَظْفَارِكَ وَتَقُصُّ مِنْ شَارِبِكَ وَتَحْلِقُ عَانَتَكَ فَذَلِكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1479 |
| In-book reference | : Book 4, Hadith 879 |
Mishkat al-Masabih 3965
Jubair b. Mut'im reported the Prophet as saying about the prisoners taken at Badr, “If al-Mut‘im b. ‘Adi* had been alive and spoken to me about these filthy ones, I would have left them for him.”
* He was head of the B. Naufal. He agreed to give Muhammad protection after his return from at-Ta'if where he had gone after Abu Talib’s death. Al-Mut‘im died before the battle of Badr. He did not become a Muslim.
Bukhari transmitted it.
وَعَن جُبَير بن مطعم أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي أُسَارَى بَدْرٍ: «لَوْ كَانَ الْمُطْعِمُ بْنُ عَدِيٍّ حَيًّا ثُمَّ كَلَّمَنِي فِي هَؤُلَاءِ النَّتْنَى لتركتهم لَهُ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3965 |
| In-book reference | : Book 19, Hadith 177 |
Mishkat al-Masabih 4029
Anas reported God’s Messenger as saying at the battle of Badr, “Who will find out for us what has happened to Abu Jahl?” Ibn Mas'ud went and. found that the two sons of ‘Afra,’ had struck him till he was almost dead, so he seized him by his beard and said, “Are you Abu Jahl?” He replied, “Have you killed more than a man?” In a version he said, “I wish someone other than a tiller of the ground had killed me.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَدْرٍ: «مَنْ يَنْظُرُ لَنَا مَا صَنَعَ أَبُو جَهْلٍ؟» فَانْطَلَقَ ابْنُ مَسْعُودٍ فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ قَالَ: فَأَخَذَ بِلِحْيَتِهِ فَقَالَ: أَنْتَ أَبُو جَهْلٍ فَقَالَ: وَهَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ. وَفِي رِوَايَةٍ: قَالَ: فَلَوْ غَيْرُ أَكَّارٍ قتلني
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4029 |
| In-book reference | : Book 19, Hadith 239 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5705
He reported God's messenger as saying, "We have more right to doubt than Abraham when he said, `My Lord, show me how Thou wilt raise the dead to life.'[1] God have mercy on Lot who sought refuge in a strong support[2]. If I had stayed in the prison as long as Joseph did, I would have responded to the summoner[3]."
1. Quran, 2:260.
2. Quran, 11:80
3. Quran, 12:50.
(Bukhari and Muslim)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ: (رَبِّ أَرِنِي كَيْفَ تحيي الْمَوْتَى)
وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5705 |
| In-book reference | : Book 28, Hadith 176 |
Al-Adab Al-Mufrad 6
Abu Hurayra reported:
"A man came to the Prophet of Allah, may Allah bless
him and grant him peace, and asked, 'What do you command me to do?' He replied,
'Be dutiful towards your mother.' Then he asked him the same question again
and he replied, 'Be dutiful towards your mother.' He repeated it yet again
and the Prophet replied, 'Be dutiful towards your mother.' Then he put the question a fourth time and the Prophet said, 'Be dutiful towards
your father.'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا أَبُو زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، أَتَى رَجُلٌ نَبِيَّ اللهِ صلى الله عليه وسلم فَقَالَ: مَا تَأْمُرُنِي؟ فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ، فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ، فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ الرَّابِعَةَ، فَقَالَ: بِرَّ أَبَاكَ.
| Reference | : Al-Adab Al-Mufrad 6 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Book 1, Hadith 6 |
Al-Adab Al-Mufrad 248
Mu'awiya said, "I heard some words from the Prophet, may Allah
bless him and grant him peace, by which Allah helped me." Jubayr ibn Nufayr
said, "I heard him say that he heard the Messenger of Allah, may Allah
bless him and grant him peace, say, "If you openly show your suspicions
of people, you will corrupt them.' Therefore I do not show my suspicions
of people openly so that I will not corrupt them."
حَدَّثَنَا إِسْحَاقُ بْنُ الْعَلاَءِ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ سَالِمٍ الأَشْعَرِيُّ، عَنْ مُحَمَّدٍ هُوَ ابْنُ الْوَلِيدِ الزُّبَيْدِيُّ، عَنِ ابْنِ جَابِرٍ وَهُوَ يَحْيَى بْنُ جَابِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ حَدَّثَهُ، أَنَّ أَبَاهُ حَدَّثَهُ، أَنَّهُ سَمِعَ مُعَاوِيَةَ يَقُولُ: سَمِعْتُ مِنَ النَّبِيِّ صلى الله عليه وسلم كَلاَمًا نَفَعَنِي اللَّهُ بِهِ، سَمِعْتُهُ يَقُولُ، أَوْ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: إِنَّكَ إِذَا اتَّبَعْتَ الرِّيبَةَ فِي النَّاسِ أَفْسَدْتَهُمْ فَإِنِّي لاَ أَتَّبِعُ الرِّيبَةَ فِيهِمْ فَأُفْسِدَهُمْ.
| Reference | : Al-Adab Al-Mufrad 248 |
| In-book reference | : Book 12, Hadith 11 |
| English translation | : Book 12, Hadith 248 |
Al-Adab Al-Mufrad 813
Ibn 'Abbas said, "The Prophet of Allah, may Allah bless him and
grant him peace, came forward swiftly while we were sitting, He approached
in such a manner that we wee alarmed by the speed with which he came towards
us. When he reached us, he greeted us and said, 'I came swiftly to you
to tell you about the Night of Power. I forgot it in the time it took me
to get to you, so look for it in the last ten nights (of Ramadan).'"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا جَرِيرٌ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: أَقْبَلَ نَبِيُّ اللهِ صلى الله عليه وسلم مُسْرِعًا وَنَحْنُ قُعُودٌ، حَتَّى أَفْزَعَنَا سُرْعَتُهُ إِلَيْنَا، فَلَمَّا انْتَهَى إِلَيْنَا سَلَّمَ، ثُمَّ قَالَ: قَدْ أَقْبَلْتُ إِلَيْكُمْ مُسْرِعًا، لِأُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ، فَنَسِيتُهَا فِيمَا بَيْنِي وَبَيْنَكُمْ، فَالْتَمِسُوهَا فِي الْعَشْرِ الأوَاخِرِ.
| Reference | : Al-Adab Al-Mufrad 813 |
| In-book reference | : Book 34, Hadith 3 |
| English translation | : Book 34, Hadith 813 |
Al-Adab Al-Mufrad 902
Abu Hurayra said, "I heard the Prophet, may Allah bless him and
grant him peace, say, 'While a shepherd was tending to his sheep, a wolf
came and snatched one of the sheep. The shepherd went after the wolf which
turned to him and said, 'Who will look after them on the 'Day of Wild Beasts'?
They will have no shepherd but me.' People said, 'Glory be to Allah!' The
Messenger of Allah, may Allah bless him and grant him peace, said, 'I believe
it - I, Abu Bakr and 'Umar.'"
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ الْمِصْرِيُّ، عَنْ إِسْحَاقَ بْنِ يَحْيَى الْكَلْبِيِّ، قَالَ: حَدَّثَنَا الزُّهْرِيُّ، قَالَ: أَخْبَرَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: بَيْنَمَا رَاعٍ فِي غَنَمِهِ، عَدَا عَلَيْهِ الذِّئْبُ فَأَخَذَ مِنْهُ شَاةً، فَطَلَبَهُ الرَّاعِي، فَالْتَفَتَ إِلَيْهِ الذِّئْبُ فَقَالَ: مَنْ لَهَا يَوْمَ السَّبُعِ؟ لَيْسَ لَهَا رَاعٍ غَيْرِي، فَقَالَ النَّاسُ: سُبْحَانَ اللهِ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: فَإِنِّي أُؤْمِنُ بِذَلِكَ، أَنَا وَأَبُو بَكْرٍ وَعُمَرُ.
| Reference | : Al-Adab Al-Mufrad 902 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Book 38, Hadith 902 |
Al-Adab Al-Mufrad 1070
Sahl ibn Sa'd told him that a man looked from a room through the
door of the Prophet, may Allah bless him and grant him peace, while the
Prophet, may Allah bless him and grant him peace, had a comb with which
he was scratching his hair. When the Prophet, may Allah bless him and grant
him peace, saw him, he said, "If I had known that you were looking at me,
I would have stabbed you in the eye with this!"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا اللَّيْثُ قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ أَخْبَرَهُ، أَنَّ رَجُلاً اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ النَّبِيِّ صلى الله عليه وسلم، وَمَعَ النَّبِيِّ صلى الله عليه وسلم مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَلَمَّا رَآهُ النَّبِيُّ صلى الله عليه وسلم قَالَ: لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ.
| Reference | : Al-Adab Al-Mufrad 1070 |
| In-book reference | : Book 43, Hadith 20 |
| English translation | : Book 43, Hadith 1070 |
Shahr ibn Hawshab said, "Me and my maternal aunt visited 'A'isha
and said, 'Sometimes something occurs to one of us such that, if he had
spoken about it, that would have been the end of his hopes for the Next
World. If it were to be revealed, he would be killed for it.' She said
the takbir three times and then said, 'The Messenger of Allah, may Allah
bless him and grant him peace, was asked about that and said, "If that
happens to one of you, he should say the takbir three times. Only a believer
feels that.'"
وَعَنْ جَرِيرٍ، عَنْ لَيْثٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ قَالَ: دَخَلْتُ أَنَا وَخَالِي عَلَى عَائِشَةَ، فَقَالَ: إِنَّ أَحَدَنَا يَعْرُضُ فِي صَدْرِهِ مَا لَوْ تَكَلَّمَ بِهِ ذَهَبَتْ آخِرَتُهُ، وَلَوْ ظَهَرَ لَقُتِلَ بِهِ، قَالَ: فَكَبَّرَتْ ثَلاَثًا، ثُمَّ قَالَتْ: سُئِلَ رَسُولُ اللهِ صلى الله عليه وسلم عَنْ ذَلِكَ، فَقَالَ: إِذَا كَانَ ذَلِكَ مِنْ أَحَدِكُمْ فَلْيُكَبِّرْ ثَلاَثًا، فَإِنَّهُ لَنْ يُحِسَّ ذَلِكَ إِلا مُؤْمِنٌ.
| Sunnah.com reference | : Book 55, Hadith 4 |
| Arabic/English book reference | : Book 55, Hadith 1285 |
Bilal ibn Sa'd al-Ash'ari related that Mu'awiya wrote to Abu Dharr,
"Write down for me the deviants of Damascus." Abu Dharr said, "What do
I have to do with the deviants of Damascus and how would I know them?"
His son Bilal said, "I will write them," so he wrote them. Abu Dharr said,
"How do you know? You would only know that they are deviants if you were
one of them. Begin with yourself and do not send their names."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنْ بِلاَلِ بْنِ سَعْدٍ الأَشْعَرِيِّ، أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى أَبِي الدَّرْدَاءِ: اكْتُبْ إِلَيَّ فُسَّاقَ دِمَشْقَ، فَقَالَ: مَا لِي وَفُسَّاقُ دِمَشْقَ؟ وَمِنْ أَيْنَ أَعْرِفُهُمْ؟ فَقَالَ ابْنُهُ بِلاَلٌ: أَنَا أَكْتُبُهُمْ، فَكَتَبَهُمْ، قَالَ: مِنْ أَيْنَ عَلِمْتَ؟ مَا عَرَفْتَ أَنَّهُمْ فُسَّاقٌ إِلاَّ وَأَنْتَ مِنْهُمْ، ابْدَأْ بِنَفْسِكَ، وَلَمْ يُرْسِلْ بِأَسْمَائِهِمْ.
| Sunnah.com reference | : Book 55, Hadith 9 |
| Arabic/English book reference | : Book 55, Hadith 1290 |
Al-Adab Al-Mufrad 726
Abbas bin Abdul Mmuttalib (ra) said that he requested the Messenger of Allah (saws) to teach him a supplication whereby he May request Allah for his needs. The Prophet (saws) said,"0 Abbas, ask Allah for aafiyah (security). After some days, he again met the Prophet (saws) and asked," Teach me a supplication to beseech Allah for my want." He said, "O Abbas! O uncle of the messenger of Allah! Ask Allah for aafiyah (security) in this world and the next."
حَدَّثَنَا فَرْوَةُ، قَالَ: حَدَّثَنَا عَبِيدَةُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قُلْتُ: يَا رَسُولَ اللهِ، عَلِّمْنِي شَيْئًا أَسْأَلُ اللَّهَ بِهِ، فَقَالَ: يَا عَبَّاسُ، سَلِ اللَّهَ الْعَافِيَةَ، ثُمَّ مَكَثْتُ ثَلاَثًا، ثُمَّ جِئْتُ فَقُلْتُ: عَلِّمْنِي شَيْئًا أَسْأَلُ اللَّهَ بِهِ يَا رَسُولَ اللهِ، فَقَالَ: يَا عَبَّاسُ، يَا عَمَّ رَسُولِ اللهِ، سَلِ اللَّهَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ.
| Reference | : Al-Adab Al-Mufrad 726 |
| In-book reference | : Book 31, Hadith 123 |
| English translation | : Book 31, Hadith 726 |
Abu Rafi (RAA) narrated that The Messenger of Allah (P.B.U.H.) appointed a man from Bani Makhzum to collect the Zakah. The man said to Abu Rafi', ‘Accompany me so that you may get a share of it.' Abu Rafi, replied, ‘No! Not until I go to the Prophet and ask him’ He went to the Messenger of Allah (P.B.U.H.) and asked him, and the Prophet replied, “The client (slave) of a certain tribe are like (the members of the tribe) themselves and Zakah is not lawful for us.” Related by Ahmad, the three Imams, Ibn Khuzaimah and Ibn Hibban.
وَعَنْ أَبِي رَافِعٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -بَعَثَ رَجُلًا عَلَى اَلصَّدَقَةِ مِنْ بَنِي مَخْزُومٍ, فَقَالَ لِأَبِي رَافِعٍ: اِصْحَبْنِي, فَإِنَّكَ تُصِيبُ مِنْهَا, قَالَ: حَتَّى آتِيَ اَلنَّبِيَّ - صلى الله عليه وسلم -فَأَسْأَلَهُ. فَأَتَاهُ فَسَأَلَهُ, فَقَالَ:
" مَوْلَى اَلْقَوْمِ مِنْ أَنْفُسِهِمْ, وَإِنَّا لَا تَحِلُّ لَنَا اَلصَّدَقَةُ ". } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, وَابْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 4, Hadith 50 |
| English translation | : Book 4, Hadith 669 |
| Arabic reference | : Book 4, Hadith 648 |
Salim bin ’Abdullah bin ’Umar narrated on the authority of his father (RAA) that the Messenger of Allah (P.B.U.H.) used to give 'Umar bin Al-Khattab something (some money), but he would say to him, ‘Would you give it to a person, who is more needy than me'? The Messenger of Allah (P.B.U.H.) would then say to him, 'Take it. If you are given something from this property, without your having asked for it or being eager to receive it, and if you are not given, do not go and ask for it.” Related by Muslim.
وَعَنْ سَالِمِ بْنِ عَبْدِ اَللَّهِ بْنِ عُمَرَ, عَنْ أَبِيهِ; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ يُعْطِي عُمَرَ اَلْعَطَاءَ, فَيَقُولُ: أَعْطِهِ أَفْقَرَ مِنِّي, فَيَقُولُ:
"خُذْهُ فَتَمَوَّلْهُ, أَوْ تَصَدَّقْ بِهِ, وَمَا جَاءَكَ مِنْ هَذَا اَلْمَالِ, وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ, وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ". } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 4, Hadith 51 |
| English translation | : Book 4, Hadith 670 |
| Arabic reference | : Book 4, Hadith 649 |
'A’isha (RAA) narrated, ‘One day the Messenger of Allah (P.B.U.H.) entered my house and said, “ls there anything here (to eat)?" I said, ‘NO,’ He said, “I shall then be fasting (today)." Then he came to us another day and we said to him, 'Someone has offered us some hais as a gift.’ He then said, "Show it to me. I had been fasting since this morning, “and he ate from it ( as it was a voluntary fast and not during the obligatory fasting of Ramadan). Related by Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { دَخَلَ عَلَيَّ اَلنَّبِيُّ - صلى الله عليه وسلم -ذَاتَ يَوْمٍ. فَقَالَ: " هَلْ عِنْدَكُمْ شَيْءٌ? " قُلْنَا: لَا. قَالَ: " فَإِنِّي إِذًا صَائِمٌ " ثُمَّ أَتَانَا يَوْمًا آخَرَ, فَقُلْنَا: أُهْدِيَ لَنَا حَيْسٌ, فَقَالَ: " أَرِينِيهِ, فَلَقَدْ أَصْبَحْتُ صَائِمًا " فَأَكَلَ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 8 |
| English translation | : Book 5, Hadith 678 |
| Arabic reference | : Book 5, Hadith 657 |
Bulugh al-Maram 129
Narrated `Ammar bin Yasir (RAA):
The Prophet (saws) sent me on some errands and I became junub (sexually impure), and could not find water. I rolled myself in the dirt just as an animal does. I then came to the Prophet (saws) and mentioned that to him. He said, "This would have been enough for you," and he struck the earth with his hands once, then he wiped the right hand with the left one, and the outside of the palms of his hands and his face.
[Agreed upon. The wording is that of Muslim's].
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { بَعَثَنِي اَلنَّبِيُّ - صلى الله عليه وسلم -فِي حَاجَةٍ, فَأَجْنَبْتُ, فَلَمْ أَجِدِ اَلْمَاءَ, فَتَمَرَّغْتُ فِي اَلصَّعِيدِ كَمَا تَمَرَّغُ اَلدَّابَّةُ, ثُمَّ أَتَيْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -فَذَكَرْتُ ذَلِكَ لَهُ, فَقَالَ:
"إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا" ثُمَّ ضَرَبَ بِيَدَيْهِ اَلْأَرْضَ ضَرْبَةً وَاحِدَةً, ثُمَّ مَسَحَ اَلشِّمَالَ عَلَى اَلْيَمِينِ, وَظَاهِرَ كَفَّيْهِ وَوَجْهَهُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ 1 .
| Reference | : Bulugh al-Maram 129 |
| In-book reference | : Book 1, Hadith 157 |
| English translation | : Book 1, Hadith 139 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) once came upon a heap of grain, and when he put his hand inside it, his fingers felt some dampness. So, he asked, "What is this, O owner of the grain?" He replied, "Rain had fallen on it, O Allah's Messenger." He said, "Why did you not put it (the damp part) on the top of the foodstuff so that people might see it? Whoever cheats has nothing to do with me."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -مَرَّ عَلَى صُبْرَةِ طَعَامٍ, فَأَدْخَلَ يَدَهُ فِيهَا, فَنَالَتْ أَصَابِعُهُ بَلَلًا , فَقَالَ:
" مَا هَذَا يَا صَاحِبَ اَلطَّعَامِ? " قَالَ: أَصَابَتْهُ اَلسَّمَاءُ يَا رَسُولَ اَللَّهِ. فَقَالَ: أَفَلَا جَعَلْتَهُ فَوْقَ اَلطَّعَامِ; كَيْ يَرَاهُ اَلنَّاسُ? مَنْ غَشَّ فَلَيْسَ مِنِّي } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 45 |
| English translation | : Book 7, Hadith 819 |
| Arabic reference | : Book 7, Hadith 816 |
Hisn al-Muslim 88
Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīth
aṣlih lī sha'nī kullah
wa lā takilnī ilā nafsī ṭarfata `ayn.
O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs.
Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment).
Reference:
Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani,
Sahihut-Targhib wat-Tarhib, 1/273.
يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ،
أَصْلِـحْ لي شَـأْنـي كُلَّـه ،
وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين
| Reference | : Hisn al-Muslim 88 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 91
‘Uqbah Ibn ‘Amir reported:
"I followed the Messenger of Allah (ﷺ) when he was riding, and I placed my hand on his foot and said : O Messenger of Allah, teach me Sūrah Hud and Sūrah Yusuf. He said: 'You will never recite anything greater (for refuge) before Allah than: "Qul a’oodhu birabbil falaq (Surat al-Falaq)”, and “Qul a’oodhu birabbin-naas (Surat al-Nās).”
Reference:
Sunan an-Nasa'i 953, also collected in Sunan Al-Dārimī, no. 3343.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ اتَّبَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ رَاكِبٌ فَوَضَعْتُ يَدِي عَلَى قَدَمِهِ فَقُلْتُ أَقْرِئْنِي يَا رَسُولَ اللَّهِ سُورَةَ هُودٍ وَسُورَةَ يُوسُفَ . فَقَالَ
" لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ اللَّهِ مِنْ ( قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ) وَ ( قُلْ أَعُوذُ بِرَبِّ النَّاسِ ) ".
Hadith 40, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:
The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.”
And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.”
[Al-Bukhari]
عَنْ ابْن عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: أَخَذَ رَسُولُ اللَّهِ صلى الله عليه و سلم بِمَنْكِبِي، وَقَالَ: "كُنْ فِي الدُّنْيَا كَأَنَّك غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ". وَكَانَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ: إذَا أَمْسَيْتَ فَلَا تَنْتَظِرْ الصَّبَاحَ، وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرْ الْمَسَاءَ، وَخُذْ مِنْ صِحَّتِك لِمَرَضِك، وَمِنْ حَيَاتِك لِمَوْتِك.
[رَوَاهُ الْبُخَارِيُّ].
| Reference | : Hadith 40, 40 Hadith an-Nawawi |
Hadith 7, 40 Hadith Qudsi
On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said:
I heard the messenger of Allah (PBUH) say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.
It was related by an-Nasa'i with a good chain of authorities.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ، فِي رَأْسِ شَظِيَّةِ الْجَبَلِ(1)، يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي، فَيَقُولُ اللَّهُ، عَزَّ وَجَلَّ: انْظُرُوا إِلَى عَبْدِي هَذَا، يُؤَذِّنُ وَيُقِيمُ الصَّلَاةَ، يَخَافُ مِنِّي، قَدْ غَفَرْتُ لِعَبْدِي، وَأَدْخَلْتُهُ الْجَنَّةَ".
رواه النسائي بسند صحيح
| Reference | : Hadith 7, 40 Hadith Qudsi |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1428
It was narrated from’`Amir bin ‘Abdullah bin az-Zubair (رضي الله عنه) that his father said:
I said to my father, az-Zubair bin al-Awwam (رضي الله عنه): “Why don`t you narrate from the Messenger of Allah (ﷺ).” He said: “I never left him since I became Muslim, but I heard him say something. He said: Whoever tells a lie about me, let him take his place in Hell.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِأَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ مَا لَكَ لَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا فَارَقْتُهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً سَمِعْتُهُ يَقُولُ مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1428 |
| In-book reference | : Book 7, Hadith 23 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 748, 749
It was narrated that Shuraih bin Hani’ said:
I asked `A`ishah about wiping over the khuff (leather slippers) and she said. Ask ‘Ali, for he knows more that than me; he used to travel with the Messenger of Allah (ﷺ). So I asked ‘Ali (رضي الله عنه) and he said: The Messenger of Allah (ﷺ) said: `For the traveller, three days and nights; for the one who is not travelling one day and night.`
A similar report was narrated from ‘Ali (رضي الله عنه) from The Prophet (ﷺ)
حَدَّثَنَا يَزِيدُ، عَنْ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ سَلْ عَلِيًّا فَإِنَّهُ أَعْلَمُ بِهَذَا مِنِّي كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَسَأَلْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ
حَدَّثَنَا يَزِيدُ عَنِ الْحَجَّاجِ عَنْ أَبِي إِسْحَاقَ عَنْ عَلِيِّ بْنِ رَبِيعَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ.
| Grade: | Sahih Hadeeth], Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 748, 749 |
| In-book reference | : Book 5, Hadith 181 |
Mishkat al-Masabih 501, 502
Lubaba daughter of al-Harith said:
When al-Husain b. ‘Ali was sitting in God’s messenger’s lap he passed water and I said, “Put on a garment and give me your lower garment to wash;" but he replied, “It is only the urine of a female which should be washed; the urine of a male should be sprinkled."
Ahmad, Abu Dawud and Ibn Majah transmitted it. In a version by Abu Dawud and Nasa’i from Abus Samh he said, "It should be washed because of a girl’s urine and sprinkled because of a boy’s."
عَن لبَابَة بنت الْحَارِث قَالَتْ: كَانَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا فِي حِجْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبَال عَلَيْهِ فَقُلْتُ الْبَسْ ثَوْبًا وَأَعْطِنِي إِزَارَكَ حَتَّى أَغْسِلَهُ قَالَ: «إِنَّمَا يُغْسَلُ مِنْ بَوْلِ الْأُنْثَى وَيُنْضَحُ مِنْ بَوْلِ الذَّكَرِ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْن مَاجَه
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ وَالنَّسَائِيِّ عَنْ أَبِي السَّمْحِ قَالَ: يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُرَشُّ من بَوْل الْغُلَام
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 501, 502 |
| In-book reference | : Book 3, Hadith 201 |
Mishkat al-Masabih 3140
Ar-Rubayyi‘ daughter of Mu'awwidh b. ‘Afra’ said:
The Prophet came and entered when I had been conducted to my husband, and sat on my bedding as you are sitting beside me. Some little girls of ours began to play the tambourine and eulogise those of my ancestors who were killed at the battle of Badr, and then one of them said: “And among us is a prophet who knows what will happen tomorrow." Thereupon he said, “Stop this and say what you were saying.”
Bukhari transmitted it.
عَن الرّبيع بنت معوذ بن عَفْرَاءَ قَالَتْ: جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ حِينَ بُنِيَ عَلَيَّ فَجَلَسَ عَلَى فِرَاشِي كمجلسك مني فَجعلت جويرات لَنَا يَضْرِبْنَ بِالدُّفِّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِذْ قَالَتْ إِحْدَاهُنَّ: وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ فَقَالَ: «دَعِي هَذِهِ وَقُولِي بِالَّذِي كُنْتِ تَقُولِينَ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3140 |
| In-book reference | : Book 13, Hadith 60 |
Mishkat al-Masabih 3244
She said:
I swear by God that I have seen the Prophet standing at the door of my room when the Abyssinians were playing with spears in the mosque and God’s Messenger was covering me with his cloak in order that I might look over his shoulder* at their sport. He would then stand for my sake till I was the one who departed; so estimate the time a young girl eager for amusement would wait.”
* Literally “between his ear and his shoulder.”
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: وَاللَّهِ لَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُومُ عَلَى بَابِ حُجْرَتِي وَالْحَبَشَةُ يَلْعَبُونَ بِالْحِرَابِ فِي الْمَسْجِدَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتُرُنِي بردائه لِأَنْظُرَ إِلَى لَعِبِهِمْ بَيْنَ أُذُنِهِ وَعَاتِقِهِ ثُمَّ يَقُومُ مِنْ أَجْلِي حَتَّى أَكُونَ أَنَا الَّتِي أَنْصَرِفُ فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ على اللَّهْو
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3244 |
| In-book reference | : Book 13, Hadith 162 |
Mishkat al-Masabih 3353
Abu Mas'ud al-Ansari said:
When I was beatinig a servant of mine I heard a voice behind me saying, “Know, Abu Mas'ud, that God has more power over you than you have over him.” On turning round and seeing that it was God’s Messenger, I said, “Messenger of God, he is free for God’s sake.” He replied, “If you had not done it the fire would have burned you,” or, “the fire would have touched you.”
Muslim transmitted it.
وَعَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: كُنْتُ أَضْرِبُ غُلَامًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا: «اعْلَمْ أَبَا مَسْعُودٍ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ» فَالْتَفَتُّ فَإِذَا هُوَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ فَقَالَ: «أَمَا لَوْ لَمْ تَفْعَلْ لَلَفَحَتْكَ النَّارُ أَوْ لَمَسَّتْكَ النَّارُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3353 |
| In-book reference | : Book 13, Hadith 267 |
Mishkat al-Masabih 3455
Jundub b. ‘Abdallah reported God’s Messenger as saying that among those who lived before their time there was a man who had a wound and had so little patience to bear it that he took a knife with which he cut off his hand, but the blood did not cease to flow till he died. God most high said, “My servant has tried to outstrip me in taking his life, so I have excluded him from paradise.”
(Bukhari and Muslim.)
وَعَنْ جُنْدُبِ بْنِ عَبْدُ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ فجزِعَ فأخذَ سكيّناً فحزَّ بِهَا يَدَهُ فَمَا رَقَأَ الدَّمُ حَتَّى مَاتَ قَالَ اللَّهُ تَعَالَى: بَادَرَنِي عَبْدِي بِنَفْسِهِ فَحَرَّمْتُ عَلَيْهِ الْجنَّة "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3455 |
| In-book reference | : Book 16, Hadith 9 |
Mishkat al-Masabih 2396
Al-Harith b. Muslim at-Tamimi quoted his father as saying that God’s messenger told him secretly to say seven times when he had finished the sunset prayer, before speaking to anyone, “O God, protect me from hell”; for if he said that and died that night, exemption from it would be recorded for him. He also told him to say that when he had prayed the morning prayer, for if he died that day, exemption from it would be recorded for him.
Abu Dawud transmitted it.
وَعَنِ الْحَارِثِ بْنِ مُسْلِمٍ التَّمِيمِيِّ عَنْ أَبِيهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ أَسَرَّ إِلَيْهِ فَقَالَ: «إِذَا انْصَرَفْتَ مِنْ صَلَاةِ الْمَغْرِبِ فَقُلْ قَبْلَ أَنْ تُكَلِّمَ أَحَدًا اللَّهُمَّ أَجِرْنِي مِنَ النَّارِ سَبْعَ مَرَّاتٍ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ ثُمَّ مِتَّ فِي لَيْلَتِكَ كُتِبَ لَكَ جَوَازٌ مِنْهَا» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2396 |
| In-book reference | : Book 9, Hadith 167 |