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Mishkat al-Masabih 1150
Jabir said that Muadh b. Jabal would pray along with the Prophet, then go to his people and lead them in prayer. (Bukhari and Muslim.)
عَنْ جَابِرٍ قَالَ: كَانَ مُعَاذُ بْنُ جَبَلٍ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَأْتِي قومه فَيصَلي بهم
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1150
In-book reference : Book 4, Hadith 567
Mishkat al-Masabih 1202
Abu Huraira said that the Prophet’s recitation at night was partly in a loud voice and partly in a low voice. Abu Dawud transmitted it.
وَعَن أبي هُرَيْرَة قَالَ: كَانَ قِرَاءَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِاللَّيْلِ يَرْفَعُ طَوْرًا وَيَخْفِضُ طَوْرًا. رَوَاهُ أَبُو دَاوُدَ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1202
In-book reference : Book 4, Hadith 618
Mishkat al-Masabih 1375
‘Abdallah b. ‘Amr reported the Prophet as saying, “The Friday prayer is obligatory on him who hears the call.” Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عَلَيْهِ وَسلم: «الْجُمُعَةُ عَلَى مَنْ سَمِعَ النِّدَاءَ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1375
In-book reference : Book 4, Hadith 778
Mishkat al-Masabih 4389
He said, pointing to the little finger of his left hand, “The Prophet’s signet-ring was on this.” Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ وَأَشَارَ إِلَى الْخِنْصِرِ منْ يَده الْيُسْرَى. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4389
In-book reference : Book 22, Hadith 80
Mishkat al-Masabih 4127
‘Abd ar-Rahman b. Shibl said the Prophet forbade eating the flesh of lizards. Abu Dawud transmitted it.
وَعَن عبدِ الرَّحمنِ بنِ شِبْلٍ: أَنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ أَكْلِ لَحْمِ الضَّبِّ. رَوَاهُ أَبُو دَاوُدَ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4127
In-book reference : Book 20, Hadith 62
Mishkat al-Masabih 4198
Al-Miqdam b. Ma'dikarib reported the Prophet as saying, “If you measure out your food* you will be blessed in it." *This is said to refer to such matters as buying and selling, and taking care that suitable portions are given to one’s children. Bukhari transmitted it.
وَعَن المِقدامِ بن معدي كرب عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كيلوا طَعَامك يُبَارك لكم فِيهِ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4198
In-book reference : Book 21, Hadith 37
Mishkat al-Masabih 4226
Anas told that when the Prophet was brought some old dates he began to examine them and remove the worms from them. Abu Dawud transmitted it.
وَعَن أَنَسٍ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَمْرٍ عَتِيقٍ فَجَعَلَ يُفَتِّشُهُ وَيُخْرِجُ السُّوسَ مِنْهُ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4226
In-book reference : Book 21, Hadith 63
Mishkat al-Masabih 4553
Jabir told that when the Prophet was asked about a charm for one who is possessed (nushra)* he replied, “It pertains to the work of the devil.” Abu Dawud transmitted it. * Nushra comes from a root meaning to disperse and is said to be used meaning a charm for one who is possessed because it disperses the trouble.
وَعَن جَابر قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النُّشْرَةِ فَقَالَ: «هُوَ مِنْ عَمَلِ الشَّيْطَانِ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4553
In-book reference : Book 23, Hadith 40
Mishkat al-Masabih 4627
Abu Sa'id reported the Prophet as saying:
“The truest vision comes a little before daybreak.” Tirmidhi and Darimi transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَصْدَقُ الرُّؤْيَا بِالْأَسْحَارِ» . رَوَاهُ التِّرْمِذِيّ والدارمي نِهَايَة الْجُزْء الثَّانِي
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4627
In-book reference : Book 24, Hadith 20
Mishkat al-Masabih 3821
Anas reported the Prophet as saying, “Use your property, your persons and your tongues in striving with the polytheists." Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ وَأَلْسِنَتِكُمْ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ والدارمي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3821
In-book reference : Book 19, Hadith 34
Mishkat al-Masabih 3951
Qais b. ‘Ubad said that God’s Messenger’s companions disliked shouting while fighting. Abu Dawud transmitted it.
وَعَن قيسِ بنِ عُبادٍ قَالَ: كَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكْرَهُونَ الصَّوْتَ عِنْدَ الْقِتَالِ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3951
In-book reference : Book 19, Hadith 163
Al-Adab Al-Mufrad 426
The Prophet, may Allah bless him and grant him peace, said, "Allah Almighty revealed to me that you should be humble and that you should not wrong one another."
وَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَيَّ أَنْ تَوَاضَعُوا، وَلاَ يَبْغِ بَعْضُكُمْ عَلَى بَعْضٍ‏.‏
Reference : Al-Adab Al-Mufrad 426
In-book reference : Book 24, Hadith 8
English translation : Book 24, Hadith 426
Bulugh al-Maram 42
Narrated ‘Abdullah bin Zaid (rad):
He saw the Prophet (saw) taking some water to wipe his ears other than the water he had taken to wipe his head. [Reported by Al-Baihaqi, who said that its Isnad (chain of narrators) is authentic and At-Tirmidhi also graded it Sahih].
وَعَنْهُ, { أَنَّهُ رَأَى اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-يَأْخُذُ لِأُذُنَيْهِ مَاءً خِلَافَ اَلْمَاءِ اَلَّذِي أَخَذَ لِرَأْسِهِ.‏ } أَخْرَجَهُ اَلْبَيْهَقِيّ ُ 1‏ .‏
Reference : Bulugh al-Maram 42
In-book reference : Book 1, Hadith 49
English translation : Book 1, Hadith 48
Bulugh al-Maram 48
Narrated Jabir bin ‘Abdullah (rad):
The Prophet (saw) used to run the water down his elbows while performing ablution [Reported by Ad-Daraqutni with aweak chain of narrators].
وَعَنْهُ قَالَ: { كَانَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-إِذَا تَوَضَّأَ أَدَارَ اَلْمَاءَ عَلَى مُرْفَقَيْهِ.‏ } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادِ ضَعِيف ٍ 1‏ .‏
Reference : Bulugh al-Maram 48
In-book reference : Book 1, Hadith 56
English translation : Book 1, Hadith 54
Bulugh al-Maram 540
A’ishah (RAA) reported That Abu Bakr kissed the Prophet (P.B.U.H.) after he had died.’ Related by Al-Bukhari.
وَعَنْهَا { أَنَّ أَبَا بَكْرٍ اَلصِّدِّيقَ ‏- رضى الله عنه ‏- قَبَّلَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-بَعْدَ مَوْتِهِ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Reference : Bulugh al-Maram 540
In-book reference : Book 3, Hadith 8
English translation : Book 3, Hadith 564
Bulugh al-Maram 726
Ibn ’Abbas narrated that the Messenger of Allah (P.B.U.H.) specified al-Aqiq (a part of `Dhat Irq) for those coming from the east.’ Related by Ahmad, Abu Dawud and An-Nasa’i.
وَعِنْدَ أَحْمَدَ, وَأَبِي دَاوُدَ, وَاَلتِّرْمِذِيِّ: عَنِ اِبْنِ عَبَّاسٍ: { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-وَقَّتَ لِأَهْلِ اَلْمَشْرِقِ: اَلْعَقِيقَ } 1‏ .‏
Reference : Bulugh al-Maram 726
In-book reference : Book 6, Hadith 19
English translation : Book 6, Hadith 745
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) married Maimunah (RA) when he was in the state of Ihram (during pilgrimage). [Agreed upon].
وَعَنِ ابْنِ عَبَّاسٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : { تَزَوَّجَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-مَيْمُونَةَ وَهُوَ مُحْرِمٌ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 30
English translation : Book 8, Hadith 1000
Arabic reference : Book 8, Hadith 993
Narrated Anas (RA):
The Prophet (SAW) set Safiyah (RA) free, and made her freedom her dowry. [Agreed upon].
عَنْ أَنَسِ بْنِ مَالِكٍ , عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-{ أَنَّهُ أَعْتَقَ صَفِيَّةَ , وَجَعَلَ عِتْقَهَا صَدَاقَهَا } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 74
English translation : Book 8, Hadith 1037
Arabic reference : Book 8, Hadith 1027
Narrated Ibn 'Umar (RA):
When he divorced his wife the Prophet (SAW) said to 'Umar, "Command him to take her back." [Agreed upon].
وَعَنِ اِبْنِ عُمَرَ, { أَنَّهُ لَمَّا طَلَّقَ اِمْرَأَتَهُ، قَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-لِعُمَرَ: "مُرْهُ فَلْيُرَاجِعْهَا.‏ } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 143
English translation : Book 8, Hadith 1098
Arabic reference : Book 8, Hadith 1087
Muslim also reported from Jabir (RA):
The Prophet (SAW) came to al-Muzdalifah and offered at it both the Maghrib and 'Isha prayers with one Adhan and two Iqamah.
وَلَهُ عَنْ جَابِرٍ; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَتَى اَلْمُزْدَلِفَةَ فَصَلَّى بِهَا اَلْمَغْرِبَ وَالْعِشَاءَ, بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 47
Arabic/English book reference : Book 2, Hadith 187
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) Abu Bakr and 'Umar (RA) used to offer the 'Eid prayer before the Khutbah (religious talk - sermon). [Agreed upon].
وَعَنِ ابْنِ عُمَرَ: { كَانَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-وَأَبُو بَكْرٍ, وَعُمَرُ: يُصَلُّونَ الْعِيدَيْنِ قَبْلَ اَلْخُطْبَةِ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 416
English translation : Book 2, Hadith 488
Arabic reference : Book 2, Hadith 490
Hisn al-Muslim 242
The Prophet (saws), upon receiving news which pleased him or which caused pleasure, would prostrate in gratitude to Allah blessed and exalted. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah 1/233, and 'Irwa'ul-Ghalil 2/226.
كَانَ النَّبيُّ صلى الله عليه وسلم إِذَا أَتَاهُ أَمْرٌ يَسُرُّهُ أَوْ يُسَرُّ بِهِ خَرَّ سَاجِداً شُكْراً لِلَّهِ تَبَارَكَ وَتَعَالَى
Reference : Hisn al-Muslim 242
Mishkat al-Masabih 1551
Zaid b. Arqam said the Prophet visited him when he had a pain in his eyes. Ahmad and Abu Dawud transmitted it.
وَعَن زَيْدَ بْنَ أَرْقَمَ قَالَ: عَادَنِي النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم من وجع كَانَ يُصِيبنِي. رَوَاهُ أَحْمد وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1551
In-book reference : Book 5, Hadith 29
Mishkat al-Masabih 2805
Abu Huraira reported the Prophet as saying, “Two people must separate only by mutual consent.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَتَفَرَّقَنَّ اثْنَانِ إِلَّا عنْ تراضٍ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2805
In-book reference : Book 11, Hadith 44
Mishkat al-Masabih 3014
He reported the Prophet as saying, “Both life-tenancy and giving property which goes to the survivor are a gift which belongs to those who receive it." Ahmad, Tirmidhi and Abu Dawud transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا وَالرُّقْبَى جَائِزَةٌ لِأَهْلِهَا» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3014
In-book reference : Book 11, Hadith 248
Mishkat al-Masabih 3118
‘Umar reported the Prophet as saying, "Whenever a man is alone with a woman the devil makes a third.” Tirmidhi transmitted it.
وَعَنْ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا كَانَ ثالثهما الشَّيْطَان» . رَوَاهُ التِّرْمِذِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3118
In-book reference : Book 13, Hadith 39
Mishkat al-Masabih 3548
Abu Huraira reported the Prophet as saying, “Faith is an assurance of safety from being killed unawares. A believer does not kill another unawares.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْإِيمَانُ قَيَّدَ الْفَتْكَ لَا يفتِكُ مُؤمنٌ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3548
In-book reference : Book 16, Hadith 94
Sahih Muslim 784 b

A hadith like this has been narrated from the Apostle of Allah (may peace be upon him) on the authority of Anas by another chain of transmitters.

وَحَدَّثَنَاهُ شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Reference : Sahih Muslim 784b
In-book reference : Book 6, Hadith 260
USC-MSA web (English) reference : Book 4, Hadith 1715
  (deprecated numbering scheme)
Sahih al-Bukhari 5904

Narrated Anas:

The head-hair of the Prophet used to hang down to his shoulders.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، كَانَ يَضْرِبُ شَعَرُ النَّبِيِّ صلى الله عليه وسلم مَنْكِبَيْهِ‏.‏
Reference : Sahih al-Bukhari 5904
In-book reference : Book 77, Hadith 121
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 790
  (deprecated numbering scheme)
Riyad as-Salihin 144
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Ruined are those who insist on hardship in matters of the Faith." He repeated this three times.

[Muslim]

وعن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏هلك المتنطعون‏"‏ قالها ثلاثاً ‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏
Reference : Riyad as-Salihin 144
In-book reference : Introduction, Hadith 144
Riyad as-Salihin 322
'Abdullah bin 'Amr Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "The person who perfectly maintains the ties of kinship is not the one who does it because he gets recompensed by his relatives (for being kind and good to them), but the one who truly maintains the bonds of kinship is the one who persists in doing so even though the latter has severed the ties of kinship with him".

[Al-Bukhari].

وعنه النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ليس الواصل بالمكافئ ولكن الواصل الذي إذا قَطَعت رحمُه وصلها‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 322
In-book reference : Introduction, Hadith 322
Riyad as-Salihin 758
Abu Qatadah (May Allah be pleased with him) reported:
The Prophet (PBUH) forbade breathing into the vessel while drinking.

[Al-Bukhari and Muslim].

وعن أبى قتادة رضى الله عنه أن النبي صلى الله عليه وسلم نهى أن يتنفس في الإناء‏.‏‏((متفق عليه))
Reference : Riyad as-Salihin 758
In-book reference : Book 2, Hadith 32
Riyad as-Salihin 1676
Buraidah (May Allah be pleased with him) said:
The Prophet never took ill omens.

[Abu Dawud].

وعن بريدة رضي الله عنه أن النبي صلى الله عليه وسلم كان لا يتطير‏.‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏
Reference : Riyad as-Salihin 1676
In-book reference : Book 17, Hadith 166
Riyad as-Salihin 1205
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Trim the moustaches and let the beard grow."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏أحفوا الشوارب وأعفوا اللحى‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1205
In-book reference : Book 8, Hadith 215
Riyad as-Salihin 1374
Jabir (May Allah be pleased with him) reported:
The Prophet (PBUH) purchased a camel from me and weighed more than its price.

[Al-Bukhari and Muslim].

وعن جابر، رضي الله عنه أن النبي صلى الله عليه وسلم اشترى منه بعيرًا فوزن له فأرجح‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1374
In-book reference : Book 11, Hadith 90
Riyad as-Salihin 1134
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Make Witr prayer the last of your Salat at night."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما، عن النبي صلى الله عليه وسلم‏:‏ ‏ "‏ اجعلوا آخر صلاتكم بالليل وترًا‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1134
In-book reference : Book 8, Hadith 144
Riyad as-Salihin 1114
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) never omitted four Rak'ah supererogatory prayer before Zuhr prayers.

[Al-Bukhari].

وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان لا يدع أربعًا قبل الظهر‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1114
In-book reference : Book 8, Hadith 124
Riyad as-Salihin 1857
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) said, "Fever comes from the vehement raging of Hell, so cool it with water."

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏الحمى فيح جهنم فأبردوها بالماء‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1857
In-book reference : Book 18, Hadith 50
Riyad as-Salihin 772
Abu Qatadah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who serves others with drinking water should be the last to drink himself."

[At-Tirmidhi].

عن أبى قتادة رضى الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ ساقي القوم آخرهم شرباً‏"‏. ((رواه الترمذي))
Reference : Riyad as-Salihin 772
In-book reference : Book 2, Hadith 46
Riyad as-Salihin 1787
Anas bin Malik (May Allah be pleased with him) reported:
The Prophet (PBUH) never refused a gift of perfume.

[Al- Bukhari].

وعن أنس بن مالك رضي الله عنه أن النبي صلى الله عليه وسلم كان لا يرد الطيب” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1787
In-book reference : Book 17, Hadith 277

Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to pray in a shift and head-covering.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُصَلِّي فِي الدِّرْعِ وَالْخِمَارِ ‏.‏
Sunnah.com reference : Book 8, Hadith 36
USC-MSA web (English) reference : Book 8, Hadith 36
Arabic reference : Book 8, Hadith 325
Sahih Muslim 2817 a

This hadith has been narrated on the authority of Jabir through another chain of transmitters.

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Reference : Sahih Muslim 2817a
In-book reference : Book 52, Hadith 71
USC-MSA web (English) reference : Book 39, Hadith 6766
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Sahih al-Bukhari 4225

Narrated Al-Bara:

We took part in a Ghazwa with the Prophet (same as Hadith No. 533).

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ، قَالَ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ‏.‏
Reference : Sahih al-Bukhari 4225
In-book reference : Book 64, Hadith 263
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 534
  (deprecated numbering scheme)
Sunan Abi Dawud 1824
The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet (saws) to the same effect.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1824
In-book reference : Book 11, Hadith 104
English translation : Book 10, Hadith 1820
Sunan Abi Dawud 174
Hasan narrated from the Prophet (saws) a tradition conveying the same meaning as that of Qatadah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا يُونُسُ، وَحُمَيْدٌ، عَنِ الْحَسَنِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى قَتَادَةَ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 174
In-book reference : Book 1, Hadith 174
English translation : Book 1, Hadith 174
Sahih Muslim 340 a

Jabir b. 'Abdullah reported:

When the Ka'ba was constructed the Apostle of Allah (may peace be upon him) and Abbas went and lifted stones. Abbas said to the Messenger of Allah (may peace be upon him): Place your lower garment on your shoulder (so that you may protect yourself from the roughness and hardness of stones). He (the Holy Prophet) did this, but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment, my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi', there is the word:" On his neck" and he did not say:" Upon his shoulder."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَاللَّفْظُ، لَهُمَا - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ صلى الله عليه وسلم وَعَبَّاسٌ يَنْقُلاَنِ حِجَارَةً فَقَالَ الْعَبَّاسُ لِلنَّبِيِّ صلى الله عليه وسلم اجْعَلْ إِزَارَكَ عَلَى عَاتِقِكَ مِنَ الْحِجَارَةِ ‏.‏ فَفَعَلَ فَخَرَّ إِلَى الأَرْضِ وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ ثُمَّ قَامَ فَقَالَ ‏ "‏ إِزَارِي إِزَارِي ‏"‏ ‏.‏ فَشَدَّ عَلَيْهِ إِزَارَهُ ‏.‏ قَالَ ابْنُ رَافِعٍ فِي رِوَايَتِهِ عَلَى رَقَبَتِكَ ‏.‏ وَلَمْ يَقُلْ عَلَى عَاتِقِكَ ‏.‏
Reference : Sahih Muslim 340a
In-book reference : Book 3, Hadith 93
USC-MSA web (English) reference : Book 3, Hadith 670
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Sunan Abi Dawud 3636

Abu Ja'far Muhammad bin 'Ali reported from Samurah ibn Jundub that he had a row of palm-trees in the garden of a man of the Ansar. The man had his family with him. Samurah used to visit his palm-trees, and the man was annoyed by that and felt it keenly. So he asked him (Samurah) to sell them to him, but he refused. He then asked him to take something else in exchange, but he refused.

So he came to the Holy Prophet (saws) and mentioned it to him. The Holy Prophet (saws) asked him to sell it to him, but he refused. He asked him to take something else in exchange, but he refused.

He then said:

Give it to him and you can have such and such, mentioning something with which he tried to please him, but he refused. He then said: You are a nuisance. The Messenger of Allah (saws) then said to the Ansari: Go and uproot his palm-trees.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا وَاصِلٌ، مَوْلَى أَبِي عُيَيْنَةَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ، مُحَمَّدَ بْنَ عَلِيٍّ يُحَدِّثُ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَنَّهُ كَانَتْ لَهُ عَضُدٌ مِنْ نَخْلٍ فِي حَائِطِ رَجُلٍ مِنَ الأَنْصَارِ قَالَ وَمَعَ الرَّجُلِ أَهْلُهُ قَالَ فَكَانَ سَمُرَةُ يَدْخُلُ إِلَى نَخْلِهِ فَيَتَأَذَّى بِهِ وَيَشُقُّ عَلَيْهِ فَطَلَبَ إِلَيْهِ أَنْ يَبِيعَهُ فَأَبَى فَطَلَبَ إِلَيْهِ أَنْ يُنَاقِلَهُ فَأَبَى فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَطَلَبَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم أَنْ يَبِيعَهُ فَأَبَى فَطَلَبَ إِلَيْهِ أَنْ يُنَاقِلَهُ فَأَبَى ‏.‏ قَالَ ‏"‏ فَهَبْهُ لَهُ وَلَكَ كَذَا وَكَذَا ‏"‏ ‏.‏ أَمْرًا رَغَّبَهُ فِيهِ فَأَبَى فَقَالَ ‏"‏ أَنْتَ مُضَارٌّ ‏"‏ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلأَنْصَارِيِّ ‏"‏ اذْهَبْ فَاقْلَعْ نَخْلَهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3636
In-book reference : Book 25, Hadith 66
English translation : Book 24, Hadith 3629
Sunan Abi Dawud 4364
Anas b. Malik said:
Some people of ‘Ukl or ‘Urainah’ came to the Messenger of Allah (saws) and found Madinah unhealthy. So the Messenger of Allah (saws) ordered them to go to the camels (of the sadaqah) and ordered them to drink some of their urine and milk. They went there when they became well, they killed the herdsman of the Messenger of Allah (saws) and drove off the camels. The news about them reached the prophet (saws) early in the morning. So he sent people in pursuit of them, and they were brought when they day had risen high. He ordered and their hands and feet were cut off and nails were drawn into their eyes, and they were thrown out of Harrah. They begged for water but were not supplied water. Abu Qilabah said: They were people who had stolen, killed, apostatized after their faith and fought against Allah and his Apostle (saws).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ قَوْمًا، مِنْ عُكْلٍ - أَوْ قَالَ مِنْ عُرَيْنَةَ - قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلِقَاحٍ وَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَانْطَلَقُوا فَلَمَّا صَحُّوا قَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوا النَّعَمَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم خَبَرُهُمْ مِنْ أَوَّلِ النَّهَارِ فَأَرْسَلَ النَّبِيُّ صلى الله عليه وسلم فِي آثَارِهِمْ فَمَا ارْتَفَعَ النَّهَارُ حَتَّى جِيءَ بِهِمْ فَأَمَرَ بِهِمْ فَقُطِعَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ وَسُمِّرَ أَعْيُنُهُمْ وَأُلْقُوا فِي الْحَرَّةِ يَسْتَسْقُونَ فَلاَ يُسْقَوْنَ ‏.‏ قَالَ أَبُو قِلاَبَةَ فَهَؤُلاَءِ قَوْمٌ سَرَقُوا وَقَتَلُوا وَكَفَرُوا بَعْدَ إِيمَانِهِمْ وَحَارَبُوا اللَّهَ وَرَسُولَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4364
In-book reference : Book 40, Hadith 14
English translation : Book 39, Hadith 4351
Mishkat al-Masabih 833
Jabir said that Mu'adh b. Jabal used to pray along with the Prophet, then come and lead his people in prayer. One night he prayed the evening prayer along with the Prophet, then came to his people and led them in prayer, beginning with Sura al-Baqara1. A man turned aside, pronounced the taslim, then prayed alone and departed. The people said to him, “Have you become a hypocrite, so and so?” He replied, I swear by God that I have not, but I shall certainly go to God’s Messenger and tell him.” So he went to him and said, “Messenger of God, we look after camels used for watering and work by day. After having prayed the evening prayer with you, Mu'adh came and began with Sura al-Baqara.” God’s Messenger then approached Mu'adh and said, “Are you a troubler, Mu’adh? Recite, ‘By the sun and its morning brightness,’2 ‘By the morning brightness,’3 ‘By the night when it covers over,’4 and ‘Glorify the name of thy most high Lord’.”5 1. Al-Qur’an; 2 the longest sura in the Qur’an. 2. Al-Qur’an; 91 3. Al-Qur'an; 93. 4. Al-Qur'an; 92. 5. Al-Qur’an; 87. (Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: كَانَ مُعَاذُ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَأْتِي فَيَؤُمُّ قَوْمَهُ فَصَلَّى لَيْلَةً مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَأَمَّهُمْ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَانْحَرَفَ رَجُلٌ فَسَلَّمَ ثُمَّ صَلَّى وَحْدَهُ وَانْصَرَفَ فَقَالُوا لَهُ أَنَافَقَتْ يَا فُلَانُ قَالَ لَا وَاللَّهِ وَلَآتِيَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فلأخبرنه فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ نَوَاضِحَ نَعْمَلُ بِالنَّهَارِ وَإِنَّ مُعَاذًا صَلَّى مَعَكَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَأَقْبَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مُعَاذٍ فَقَالَ: " يَا مُعَاذُ أَفَتَّانٌ؟ أَنْتَ اقْرَأ: (الشَّمْس وَضُحَاهَا " (وَالضُّحَى) (وَاللَّيْل إِذا يغشى) و (وَسبح اسْم رَبك الْأَعْلَى)
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 833
In-book reference : Book 4, Hadith 259
Mishkat al-Masabih 1493
An-Nu‘man b. Bashir said that when a solar eclipse took place in the time of God’s Messenger he began to pray a series of pairs of rak'as, making requests at the end of them till the sun became clear. Abu Dawud transmitted it. In a version by Nasa’i it says that when the sun was eclipsed the Prophet prayed as Muslims normally do, bowing and prostrating himself. Another version by him says that when a solar eclipse took place one day the Prophet went out quickly to the mosque and prayed till it cleared. Then he said, “The people in pre-Islamic times used to say that the sun and moon were eclipsed only on account of the death of a great man, but the sun and moon are not eclipsed on account of anyone’s death or on account of his birth, but they are two of God’s creatures. God produces in His creation what He wills; so when either of them is eclipsed pray till it clears or till God produces something.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ وَيَسْأَلُ عَنْهَا حَتَّى انْجَلَتِ الشَّمْسُ. رَوَاهُ أَبُو دَاوُدَ. وَفِي رِوَايَةِ النَّسَائِيِّ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى حِينَ انْكَسَفَتِ الشَّمْسُ مِثْلَ صَلَاتِنَا يَرْكَعُ وَيَسْجُدُ وَلَهُ فِي أُخْرَى: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمًا مُسْتَعْجِلًا إِلَى الْمَسْجِدِ وَقَدِ انْكَسَفَتِ الشَّمْسُ فَصَلَّى حَتَّى انْجَلَتْ ثُمَّ قَالَ: " إِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا يَقُولُونَ: إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْخَسِفَانِ إِلَّا لِمَوْتِ عَظِيمٍ مِنْ عُظَمَاءِ أَهْلِ الْأَرْضِ وَإِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا خَلِيقَتَانِ مِنْ خَلْقِهِ يُحْدِثُ اللَّهُ فِي خَلْقِهِ مَا شَاءَ فَأَيُّهُمَا انْخَسَفَ فَصَلُّوا حَتَّى ينجلي أَو يحدث الله أمرا "
Reference : Mishkat al-Masabih 1493
In-book reference : Book 4, Hadith 892
Mishkat al-Masabih 5889, 5890
Abu Ishaq told that a man said to al-Bara'[1], "Abu `Umara, did you[2] fly at the battle of Hunain?" He replied, 'No, I swear by God. God's messenger did not turn back, but some of his young companions who did not have many weapons went out against the enemy and met some archers whose arrows rarely fell on the ground[3], and they shot at them and rarely missed. So, they then went towards God's messenger who was on his white she-mule with Abu Sufyan b. al-Harith in front of him. He dismounted and prayed for victory saying. "I am the Prophet without falsehood; I am the descendant of Abd al-Muttalib." He then drew them up in line. 1. Al-Bara' b. 'Azib, whose kunya was Abu 'Umara. 2. The pronoun is plural, referring to the army. 3. i.e., failed to bit someone. 4. A line in the rajaz metre. Muslim transmitted it, and Bukhari has something to the same effect. In a version by both of them al Bara.' said, "I swear by God that when the battle became fierce, we sought refuge with him, and the bravest of us was the one who kept shoulder to shoulder with him," meaning the Prophet.
وَعَن أبي إِسْحَق قَالَ قَالَ رَجُلٌ لِلْبَرَاءِ يَا أَبَا عُمَارَةَ فَرَرْتُمْ يَوْمَ حُنَيْنٍ قَالَ لَا وَاللَّهِ مَا وَلِيُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ خَرَجَ شُبَّانُ أَصْحَابِهِ لَيْسَ عَلَيْهِمْ كَثِيرُ سِلَاحٍ فَلَقَوْا قَوْمًا رُمَاةً لَا يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ فَأَقْبَلُوا هُنَاكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَغْلَتِهِ الْبَيْضَاءِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ يَقُودُهُ فَنَزَلَ وَاسْتَنْصَرَ وَقَالَ أَنَا النَّبِيُّ لَا كَذِبَ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ثُمَّ صفهم. رَوَاهُ مُسلم. وللبخاري مَعْنَاهُ

وَفِي رِوَايَةٍ لَهُمَا قَالَ الْبَرَاءُ كُنَّا وَاللَّهِ إِذَا احْمَرَّ الْبَأْسُ نَتَّقِي بِهِ وَإِنَّ الشُّجَاعَ مِنَّا لَلَّذِي يُحَاذِيهِ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم

  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5889, 5890
In-book reference : Book 29, Hadith 146
Al-Adab Al-Mufrad 829
Bashir ibn Nuhayk said, "The Prophet, may Allah bless him and grant him peace, came and said, 'What is your name?' 'Zahm,' I said. He said, 'You are Bashir (bringer of good news).' While I was walking and keeping pace with the Prophet, may Allah bless him and grant him peace, he said, 'Ibn al-Khasasiyya! Are you resentful towards Allah? Do you keep pace with the Messenger of Allah?' I said, 'May my mother and father be your ransom, I do not hold any resentment against Allah. I have every blessing.' The Prophet came to the graves of the idolaters and said, 'These people have missed a lot of good. Then he came to the graves of the Muslims and said, 'These people have obtained much good.' There was a man wearing ox-hide sandals walking between the graves. The Prophet said, 'You with the ox-hide sandals! Remove your sandals!' So he removed his sandals."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ‏:‏ حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، قَالَ‏:‏ حَدَّثَنَا خَالِدُ بْنُ سُمَيْرٍ قَالَ‏:‏ حَدَّثَنِي بَشِيرُ بْنُ نَهِيكٍ، قَالَ‏:‏ حَدَّثَنَا بَشِيرٌ قَالَ‏:‏ أَتَى النَّبِيَّ صلى الله عليه وسلم، فَقَالَ‏:‏ مَا اسْمُكَ‏؟‏ قَالَ‏:‏ زَحْمٌ، قَالَ‏:‏ بَلْ أَنْتَ بَشِيرٌ، فَبَيْنَمَا أَنَا أُمَاشِي النَّبِيَّ صلى الله عليه وسلم، فَقَالَ‏:‏ يَا ابْنَ الْخَصَاصِيَةِ، مَا أَصْبَحْتَ تَنْقِمُ عَلَى اللهِ‏؟‏ أَصْبَحْتَ تُمَاشِي رَسُولَ اللهِ صلى الله عليه وسلم، قُلْتُ‏:‏ بِأَبِي وَأُمِّي، مَا أَنْقِمُ عَلَى اللهِ شَيْئًا، كُلَّ خَيْرٍ قَدْ أَصَبْتُ‏.‏ فَأَتَى عَلَى قُبُورِ الْمُشْرِكِينَ فَقَالَ‏:‏ لَقَدْ سَبَقَ هَؤُلاَءِ خَيْرًا كَثِيرًا، ثُمَّ أَتَى عَلَى قُبُورِ الْمُسْلِمِينَ فَقَالَ‏:‏ لَقَدْ أَدْرَكَ هَؤُلاَءِ خَيْرًا كَثِيرًا، فَإِذَا رَجُلٌ عَلَيْهِ سِبْتِيَّتَانِ يَمْشِي بَيْنَ الْقُبُورِ، فَقَالَ‏:‏ يَا صَاحِبَ السِّبْتِيَّتَيْنِ، أَلْقِ سِبْتِيَّتَكَ، فَخَلَعَ نَعْلَيْهِ‏.‏
Reference : Al-Adab Al-Mufrad 829
In-book reference : Book 34, Hadith 19
English translation : Book 34, Hadith 829
Al-Adab Al-Mufrad 1204
Abu Rashid al-Hubrani said, "I came to 'Abdullah ibn 'Umar and asked him to relate to us what he had heard from the Messenger of Allah, may Allah bless him and grant him peace. He handed me a paper and said, 'This is what the Prophet, may Allah bless him and grant him peace, wrote for me.' I looked at it and it read:
'Abu Bakr as-Siddiq asked the Prophet, may Allah bless him and grant him peace, "Messenger of Allah, teach me what to say in the mornings and evenings." He said, "Abu Bakr, say, 'O Allah, the Creator of the heavens and the earth, the Knower of the Unseen and Visible. the Lord of all things and their Master. I seek refuge with You from the evil of shaytan and his encouragement to associate and that I bring evil on myself or bring it on another Muslim.'"'"
حَدَّثَنَا خَطَّابُ بْنُ عُثْمَانَ، قَالَ‏:‏ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ‏:‏ أَتَيْتُ عَبْدَ اللهِ بْنَ عَمْرٍو فَقُلْتُ لَهُ‏:‏ حَدِّثْنَا بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، فَأَلْقَى إِلَيَّ صَحِيفَةً فَقَالَ‏:‏ هَذَا مَا كَتَبَ لِيَ النَّبِيُّ صلى الله عليه وسلم فَنَظَرْتُ فِيهَا، فَإِذَا فِيهَا‏:‏ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ‏:‏ يَا رَسُولَ اللهِ، عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ، فَقَالَ‏:‏ يَا أَبَا بَكْرٍ، قُلِ‏:‏ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرُّهُ إِلَى مُسْلِمٍ‏.‏
Reference : Al-Adab Al-Mufrad 1204
In-book reference : Book 49, Hadith 6
English translation : Book 49, Hadith 1204
Al-Adab Al-Mufrad 502
Abu Hurayrah said that fever presented itself before the Holy Prophet (saws). It said to him, ’’Send me to those people with whom you have a very deep connection. The Prophet (saws) sent it to the Ansar. So, fever gripped them for six days and six nights. Their feverish condition became very serious and the Prophet visited them at their homes. Thy complained of fever and the Holy Prophet (saws) went to each house and prayed for their health. When he was returning, one of their women followed behind him and said, "By Him who has sent you with the truth, I am of the Ansar and my father is also one of the Ansar. Just as you have prayed for the Ansar, pray for me too." The Prophet sg asked her, "What is it that you wish? If you wish, I will pray to Allah that he grant you health but if you are patient then paradise is for you." She said, "I will endure (fever) patiently and will not risk (my chance of) admission to paradise."
حَدَّثَنَا قُرَّةُ بْنُ حَبِيبٍ، قَالَ‏:‏ حَدَّثَنَا إِيَاسُ بْنُ أَبِي تَمِيمَةَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ جَاءَتِ الْحُمَّى إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتِ‏:‏ ابْعَثْنِي إِلَى آثَرِ أَهْلِكَ عِنْدَكَ، فَبَعَثَهَا إِلَى الأَنْصَارِ، فَبَقِيَتْ عَلَيْهِمْ سِتَّةَ أَيَّامٍ وَلَيَالِيهِنَّ، فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ، فَأَتَاهُمْ فِي دِيَارِهِمْ، فَشَكَوْا ذَلِكَ إِلَيْهِ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ دَارًا دَارًا، وَبَيْتًا بَيْتًا، يَدْعُو لَهُمْ بِالْعَافِيَةِ، فَلَمَّا رَجَعَ تَبِعَتْهُ امْرَأَةٌ مِنْهُمْ فَقَالَتْ‏:‏ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لِمَنَ الأَنْصَارِ، وَإِنَّ أَبِي لِمَنَ الأَنْصَارِ، فَادْعُ اللَّهَ لِي كَمَا دَعَوْتَ لِلأَنْصَارِ، قَالَ‏:‏ مَا شِئْتِ، إِنْ شِئْتِ دَعَوْتُ اللَّهَ أَنْ يُعَافِيَكِ، وَإِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ، قَالَتْ‏:‏ بَلْ أَصْبِرُ، ولا أَجْعَلُ الْجَنَّةَ خَطَرًا‏.‏
Reference : Al-Adab Al-Mufrad 502
In-book reference : Book 29, Hadith 12
English translation : Book 29, Hadith 502
حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ : جَاءَتْ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ : إِنِّي أَشُدُّ ضَفْرَ رَأْسِي أَوْ عُقَدَهُ، قَالَ :" احْفِنِي عَلَى رَأْسِكِ ثَلَاثَ حَفَنَاتٍ، ثُمَّ اغْمِزِي عَلَى إِثْرِ كُلِّ حَفْنَةٍ غَمْزَةً "
Arabic reference : Book 1, Hadith 1136
حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : " أَيْنَ فُلَانٌ؟ ". فَغَمَزَهُ رَجُلٌ مِنْهُمْ، فَقَالَ : إِنَّهُ، وَإِنَّهُ !، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَيْسَ قَدْ شَهِدَ بَدْرًا؟ "، قَالُوا : بَلَى. قَالَ :" فَلَعَلَّ اللَّهَ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ، فَقَالَ : اعْمَلُوا مَا شِئْتُمْ، فَقَدْ غَفَرْتُ لَكُمْ "
Arabic reference : Book 20, Hadith 2677
Musnad Ahmad 1399, 1400
It was narrated from Simak that he heard Moosa bin Talhah narrate that his father said:
I was with the Prophet (ﷺ) and he passed by some palm trees of Madinah, and he saw some people at the top of the palm trees who were pollinating them. He said: “What are these people doing?` [Talhah] said: “They are taking (pollen) from the male and putting it in the female, to fertilise it.” He said: `I do not think this can help in any way.” News of that reached them, so they stopped doing that and came down from the trees, which did not bear any fruit that year as a result. News of that reached the Prophet (ﷺ) and he said: “It was only a thought that crossed my mind. If it helps in any way, then do it. I am only human, just like you, and thoughts may be right or wrong. But if I tell you that Allah, May He be glorified and exalted, said something, I will never tell a lie about Allah, may He be glorified and exalted.” It was narrated from Moosa bin Talhah ( and he narrated a similar report.) a similar report
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ مُوسَى بْنَ طَلْحَةَ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ مَرَرْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَخْلِ الْمَدِينَةِ فَرَأَى أَقْوَامًا فِي رُءُوسِ النَّخْلِ يُلَقِّحُونَ النَّخْلَ فَقَالَ مَا يَصْنَعُ هَؤُلَاءِ قَالَ يَأْخُذُونَ مِنْ الذَّكَرِ فَيَحُطُّونَ فِي الْأُنْثَى يُلَقِّحُونَ بِهِ فَقَالَ مَا أَظُنُّ ذَلِكَ يُغْنِي شَيْئًا فَبَلَغَهُمْ فَتَرَكُوهُ وَنَزَلُوا عَنْهَا فَلَمْ تَحْمِلْ تِلْكَ السَّنَةَ شَيْئًا فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّمَا هُوَ ظَنٌّ ظَنَنْتُهُ إِنْ كَانَ يُغْنِي شَيْئًا فَاصْنَعُوا فَإِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ وَالظَّنُّ يُخْطِئُ وَيُصِيبُ وَلَكِنْ مَا قُلْتُ لَكُمْ قَالَ اللَّهُ عَزَّ وَجَلَّ فَلَنْ أَكْذِبَ عَلَى اللَّهِ حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ مُوسَى بْنِ طَلْحَةَ فَذَكَرَهُ‏.‏
Grade: Lts isnad is Hasan, Muslim(2361)] Hasan (Darussalam) - as the previous report] (Darussalam)
Reference : Musnad Ahmad 1399, 1400
In-book reference : Book 6, Hadith 18
Sahih Muslim 602 a

Abu Huraira reported:

I heard the Messenger of Allah (may peace be upon him) saying: When the Iqama has been pronounced for prayer, do not go running to it, but go walking in tranquillity and pray what you are in time for, and complete what you have missed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح قَالَ وَحَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح قَالَ وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَأْتُوهَا تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا ‏"‏ ‏.‏
Reference : Sahih Muslim 602a
In-book reference : Book 5, Hadith 194
USC-MSA web (English) reference : Book 4, Hadith 1249
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Sahih Muslim 663 c

Ubayy b. Ka'b reported:

There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (may peace be upon him). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah, I do not like my house to be situated by the side of Muhammad (may peace be upon him). I took (these words of his) ill and came to the Apostle of Allah (may peace be upon him) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay b. Ka'b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Apostle of Allah (may peace be upon him) said: In fact for you is the reward which you expect.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ بَيْتُهُ أَقْصَى بَيْتٍ فِي الْمَدِينَةِ فَكَانَ لاَ تُخْطِئُهُ الصَّلاَةُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَتَوَجَّعْنَا لَهُ فَقُلْتُ لَهُ يَا فُلاَنُ لَوْ أَنَّكَ اشْتَرَيْتَ حِمَارًا يَقِيكَ مِنَ الرَّمْضَاءِ وَيَقِيكَ مِنْ هَوَامِّ الأَرْضِ ‏.‏ قَالَ أَمَا وَاللَّهِ مَا أُحِبُّ أَنَّ بَيْتِي مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ صلى الله عليه وسلم قَالَ فَحَمَلْتُ بِهِ حِمْلاً حَتَّى أَتَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ - قَالَ - فَدَعَاهُ فَقَالَ لَهُ مِثْلَ ذَلِكَ وَذَكَرَ لَهُ أَنَّهُ يَرْجُو فِي أَثَرِهِ الأَجْرَ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ لَكَ مَا احْتَسَبْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 663c
In-book reference : Book 5, Hadith 349
USC-MSA web (English) reference : Book 4, Hadith 1404
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Sahih Muslim 800 c

Ibrahim reported that the Apostle of Allah (may peace be upon him) asked 'Abdullah b. Mas'ud to recite to him (the Qur'an). He said:

Should I recite it to you while it has been sent down or revealed to you? He (the Holy Prophet) said: I love to hear it from someone else. So he ('Abdullah b. Mas'ud) recited to him (from the beginning of Surat al Nisa' up to the verse:" How shall then it be when We bring from every people a witness and bring you as a witness against them?" He (the Holy Prophet) wept (on listening to it). It is narrated on the authority of Ibn Mas'ud through another chain of transmitters that the Apostle of Allah (may peace be upon him) also said that he had been a witness to his people as long as (said he): I lived among them or I had been among them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي مِسْعَرٌ، - وَقَالَ أَبُو كُرَيْبٍ عَنْ مِسْعَرٍ، - عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ‏"‏ اقْرَأْ عَلَىَّ ‏"‏ ‏.‏ قَالَ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏ قَالَ فَقَرَأَ عَلَيْهِ مِنْ أَوَّلِ سُورَةِ النِّسَاءِ إِلَى قَوْلِهِ ‏{‏ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏ فَبَكَى ‏.‏ قَالَ مِسْعَرٌ فَحَدَّثَنِي مَعْنٌ عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ حُرَيْثٍ عَنْ أَبِيهِ عَنِ ابْنِ مَسْعُودٍ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ شَهِيدًا عَلَيْهِمْ مَا دُمْتُ فِيهِمْ أَوْ مَا كُنْتُ فِيهِمْ ‏"‏ ‏.‏ شَكَّ مِسْعَرٌ ‏.‏
Reference : Sahih Muslim 800c
In-book reference : Book 6, Hadith 297
USC-MSA web (English) reference : Book 4, Hadith 1752
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Sahih Muslim 885 a

Jabir b. 'Abdullah reported:

The Apostle of Allah (may peace be upon him) stood up on the day of 'Id al-Fitr and observed prayer. And he commenced the prayer before the sermon. He then delivered the sermon. When the Apostle of Allah (may peace be upon him) had finished (the sermon) he came down from (the pulpit), and made his way to the women and exhorted them (to do good acts), and he was leaning on the hand of Bilal. Bilal had stretched his cloth in which women were throwing alms. I (one of the narrators) said to 'Ata' (the other narrator): It must be Zakat on the day of Fitr. He ('Ata') said: No. It was alms (which) they were giving on that occasion, and a woman gave her ring, and then others gave, and then others gave. I said to 'Ata': Is It right now for the Imam to come to the women when he has finished (his address to the men) that he should exhort them (to good deeds)? He said: (Why not) by my life, it is right for them (to do so). What is the matter with them that they do not do it now?
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ يَوْمَ الْفِطْرِ فَصَلَّى فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ النَّاسَ فَلَمَّا فَرَغَ نَبِيُّ اللَّهِ صلى الله عليه وسلم نَزَلَ وَأَتَى النِّسَاءَ فَذَكَّرَهُنَّ وَهُوَ يَتَوَكَّأُ عَلَى يَدِ بِلاَلٍ وَبِلاَلٌ بَاسِطٌ ثَوْبَهُ يُلْقِينَ النِّسَاءُ صَدَقَةً ‏.‏ قُلْتُ لِعَطَاءٍ زَكَاةَ يَوْمِ الْفِطْرِ قَالَ لاَ وَلَكِنْ صَدَقَةً يَتَصَدَّقْنَ بِهَا حِينَئِذٍ تُلْقِي الْمَرْأَةُ فَتَخَهَا وَيُلْقِينَ وَيُلْقِينَ ‏.‏ قُلْتُ لِعَطَاءٍ أَحَقًّا عَلَى الإِمَامِ الآنَ أَنْ يَأْتِيَ النِّسَاءَ حِينَ يَفْرُغُ فَيُذَكِّرَهُنَّ قَالَ إِي لَعَمْرِي إِنَّ ذَلِكَ لَحَقٌّ عَلَيْهِمْ وَمَا لَهُمْ لاَ يَفْعَلُونَ ذَلِكَ.
Reference : Sahih Muslim 885a
In-book reference : Book 8, Hadith 3
USC-MSA web (English) reference : Book 4, Hadith 1925
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Sunan Ibn Majah 2118
It was narrated from Hudhaifah bin Yaman that :
a Muslim man saw in a dream that he met a man from among the People of the Book, who said: "What good people you would be if only you were not committing Shirk. For you say: 'What Allah wills and Muhammad wills."' He mentioned that to the Prophet (SAW) and he said: "By Allah, I am aware of that. Say: 'What Allah wills then what Muhammad wills."'Another chain from Tufail bin Sakhbarah, the brother of 'Aishah by her mother, from the Prophet (SAW), with similar wording.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ رَجُلاً، مِنَ الْمُسْلِمِينَ رَأَى فِي النَّوْمِ أَنَّهُ لَقِيَ رَجُلاً مِنْ أَهْلِ الْكِتَابِ فَقَالَ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلاَ أَنَّكُمْ تُشْرِكُونَ تَقُولُونَ مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ ‏.‏ وَذَكَرَ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ أَمَا وَاللَّهِ إِنْ كُنْتُ لأَعْرِفُهَا لَكُمْ قُولُوا مَا شَاءَ اللَّهُ ثُمَّ شَاءَ مُحَمَّدٌ ‏"‏ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنِ الطُّفَيْلِ بْنِ سَخْبَرَةَ، أَخِي عَائِشَةَ لأُمِّهَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ ‏.‏

Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2118
In-book reference : Book 11, Hadith 29
English translation : Vol. 3, Book 11, Hadith 2118
Sunan Ibn Majah 2281
It was narrated from Muhammad bin Hamzah bin Yusuf bin 'Abdullah bin Salam, from his father, that his grandfather 'Abdullah bin Salam said:
"A man came to the Prophet (SAW) and said, 'The tribe of Banu so-and- so, who were descended from the Jews, have become Muslim, and they are starving, and I am afraid that they may apostatize.' The Prophet (SAW) said: 'Who has something with him?' A Jewish man said: 'I have such and such, and he named it, and I think he said three hundred Dinar for such and such 'an amount (of produce) from the garden of the tribe of Banu so-and-so.' The Messenger of Allah (SAW) said: 'For such and such a price at such and such a time, but not from the garden of the tribe of Banu so-and- so."'
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ حَمْزَةَ بْنِ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنَّ بَنِي فُلاَنٍ أَسْلَمُوا - لِقَوْمٍ مِنَ الْيَهُودِ - وَإِنَّهُمْ قَدْ جَاعُوا فَأَخَافُ أَنْ يَرْتَدُّوا ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ عِنْدَهُ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْيَهُودِ عِنْدِي كَذَا وَكَذَا - لِشَىْءٍ قَدْ سَمَّاهُ أُرَاهُ قَالَ ثَلاَثُمِائَةِ دِينَارٍ بِسِعْرِ كَذَا وَكَذَا مِنْ حَائِطِ بَنِي فُلاَنٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ بِسِعْرِ كَذَا وَكَذَا إِلَى أَجَلِ كَذَا وَكَذَا وَلَيْسَ مِنْ حَائِطِ بَنِي فُلاَنٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2281
In-book reference : Book 12, Hadith 145
English translation : Vol. 3, Book 12, Hadith 2281
Sunan Ibn Majah 2262
It was narrated that Ibn 'Umar said:
"I used to sell camels, and I used to buy gold for silver and silver for gold, Dinar for Dirham and Dirham for Dinar. I asked the Prophet (SAW) about that, and he said: 'If you take one of them and give the other, then you and your companion should not separate until everything is clear (i.e., the exchange is completed).’” (Hasan) Another chain with similar wording.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، وَسُفْيَانُ بْنُ وَكِيعٍ، وَمُحَمَّدُ بْنُ عُبَيْدِ بْنِ ثَعْلَبَةَ الْحِمَّانِيُّ، قَالُوا حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، أَوْ سِمَاكٌ - وَلاَ أَعْلَمُهُ إِلاَّ سِمَاكًا - عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ قَالَ كُنْتُ أَبِيعُ الإِبِلَ فَكُنْتُ آخُذُ الذَّهَبَ مِنَ الْفِضَّةِ وَالْفِضَّةَ مِنَ الذَّهَبِ وَالدَّنَانِيرَ مِنَ الدَّرَاهِمِ وَالدَّرَاهِمَ مِنَ الدَّنَانِيرِ ‏.‏ فَسَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ إِذَا أَخَذْتَ أَحَدَهُمَا وَأَعْطَيْتَ الآخَرَ فَلاَ تُفَارِقْ صَاحِبَكَ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ ‏"‏ ‏.‏

حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 2262
In-book reference : Book 12, Hadith 126
English translation : Vol. 3, Book 12, Hadith 2262
Sunan Ibn Majah 2298
It was narrated that Abu Bishr Ja'far bin Abu Jyas said:
“I heard 'Abbad bin Shurahbil, a man from Banu Ghubar, say: ‘We suffered a year of famine, and I came to Al-Madinah. I came to one of its gardens and took an ear of corn, I rubbed it, ate some and put the rest in my garment. The owner of the garden came and beat me and took my garment. I came to the Prophet (SAW) and told him (what had happened). He said to the man: "You did not feed him when he was hungry and you did not teach him when he was ignorant."' Then the Prophet (SAW) told him to give back his garment and ordered that a Wasq or half a Wasq of food be brought to him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، جَعْفَرِ بْنِ إِيَاسٍ قَالَ سَمِعْتُ عَبَّادَ بْنَ شُرَحْبِيلَ، - رَجُلاً مِنْ بَنِي غُبَرَ - قَالَ أَصَابَنَا عَامُ مَخْمَصَةٍ فَأَتَيْتُ الْمَدِينَةَ فَأَتَيْتُ حَائِطًا مِنْ حِيطَانِهَا فَأَخَذْتُ سُنْبُلاً فَفَرَكْتُهُ وَأَكَلْتُهُ وَجَعَلْتُهُ فِي كِسَائِي فَجَاءَ صَاحِبُ الْحَائِطِ فَضَرَبَنِي وَأَخَذَ ثَوْبِي فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَخْبَرْتُهُ فَقَالَ لِلرَّجُلِ ‏ "‏ مَا أَطْعَمْتَهُ إِذْ كَانَ جَائِعًا أَوْ سَاغِبًا وَلاَ عَلَّمْتَهُ إِذْ كَانَ جَاهِلاً ‏"‏ ‏.‏ فَأَمَرَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَرَدَّ إِلَيْهِ ثَوْبَهُ وَأَمَرَ لَهُ بِوَسْقٍ مِنْ طَعَامٍ أَوْ نِصْفِ وَسْقٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2298
In-book reference : Book 12, Hadith 162
English translation : Vol. 3, Book 12, Hadith 2298
Sunan Ibn Majah 3462
It was narrated that Umm Qais bint Mihsan said:
“I brought a son of mine to the Prophet (saw), and I had pressed on an area of his throat due to tonsillitis. He said: ‘Why do you poke your children with this pressing?’ You should use this aloeswood, for in it there are seven cures. It should be inhaled for pustules in the throat, and given in the side of the mouth for pleurisy.” (Another chain) from Umm Qais bint Mihsan, from the Prophet (saw) with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، قَالَتْ دَخَلْتُ بِابْنٍ لِي عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَقَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ ‏ "‏ عَلاَمَ تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ يُسْعَطُ بِهِ مِنَ الْعُذْرَةِ وَيُلَدُّ بِهِ مِنْ ذَاتِ الْجَنْبِ ‏"‏ ‏.‏

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ ‏.‏ قَالَ يُونُسُ أَعْلَقْتُ يَعْنِي غَمَزْتُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3462
In-book reference : Book 31, Hadith 27
English translation : Vol. 4, Book 31, Hadith 3462
Sunan Ibn Majah 3492
Muhammad bin ‘Abdur-Rahman bin Sa’d bin Zurarah Al-Ansari said:
“I heard my paternal uncle Yahya – and I have not seen a man among us like him – tell the people that Sa'd bin Zurarah, who was the grandfather of Muhammad through his mother, was suffering from pain in his throat, known as croup. The Prophet (saw) said: ‘I shall do my best for Abu Umamah.’ Such that I will be excused (i.e., free of blame if he is not healed). And he cauterized him with his own hand, but he died. The Prophet (saw) said: ‘May the Jews be doomed! They will say: “Why could he not avert death from his Companions?” But I have no power to do anything for him or for my own self.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، غُنْدَرٌ حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ الأَنْصَارِيُّ، قَالَ سَمِعْتُ عَمِّي، يَحْيَى - وَمَا أَدْرَكْتُ رَجُلاً مِنَّا بِهِ شَبِيهًا يُحَدِّثُ النَّاسَ أَنَّ سَعْدَ بْنَ زُرَارَةَ - وَهُوَ جَدُّ مُحَمَّدٍ مِنْ قِبَلِ أُمِّهِ أَنَّهُ أَخَذَهُ وَجَعٌ فِي حَلْقِهِ يُقَالُ لَهُ الذُّبْحَةُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ لأُبْلِغَنَّ أَوْ لأُبْلِيَنَّ فِي أَبِي أُمَامَةَ عُذْرًا ‏"‏ ‏.‏ فَكَوَاهُ بِيَدِهِ فَمَاتَ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ مِيتَةَ سُوءٍ لِلْيَهُودِ يَقُولُونَ أَفَلاَ دَفَعَ عَنْ صَاحِبِهِ ‏.‏ وَمَا أَمْلِكُ لَهُ وَلاَ لِنَفْسِي شَيْئًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3492
In-book reference : Book 31, Hadith 57
English translation : Vol. 4, Book 31, Hadith 3492
Sunan Ibn Majah 1053
It was narrated that Ibn ‘Abbas said:
“I was with the Prophet (saw), and a man came to him and said: ‘Last night while I was sleeping, I saw that I was praying towards the base of a tree. I recited (an Ayah of) prostration and prostrated, and the tree prostrated when I did, and I heard it saying: Allahummah-tut anni biha wizran, waktub li biha ajran, waj’al-ha li ‘indaka dhukhran (O Allah, reduce my burden of sin thereby, reward me for it and store it for me with You).’ Ibn ‘Abbas said: “I saw the Prophet (saw) recite (an Ayah of) prostration and then prostrate, and I heard him saying in his prostration something like that which the man had told him the tree said.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ، عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، قَالَ قَالَ لِي ابْنُ جُرَيْجٍ يَا حَسَنُ أَخْبَرَنِي جَدُّكَ، عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَتَاهُ رَجُلٌ فَقَالَ إِنِّي رَأَيْتُ الْبَارِحَةَ فِيمَا يَرَى النَّائِمُ كَأَنِّي أُصَلِّي إِلَى أَصْلِ شَجَرَةٍ فَقَرَأْتُ السَّجْدَةَ فَسَجَدْتُ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي فَسَمِعْتُهَا تَقُولُ اللَّهُمَّ احْطُطْ عَنِّي بِهَا وِزْرًا وَاكْتُبْ لِي بِهَا أَجْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا.‏
قَالَ ابْنُ عَبَّاسٍ فَرَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَرَأَ السَّجْدَةَ فَسَجَدَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ مِثْلَ الَّذِي أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1053
In-book reference : Book 5, Hadith 251
English translation : Vol. 1, Book 5, Hadith 1053
Sunan Ibn Majah 1202
It was narrated that Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) said to Abu Bakr: ‘When do you pray Witr?’ He said: ‘At the beginning of the night, after ‘Isha’.’ He said: ‘And you, O ‘Umar?’ He said: ‘At the end of the night.’ The Prophet (saw) said: ‘As for you, O Abu Bakr, you have seized the trustworthy handhold (i.e., you want to be on the safe side), and as for you, O ‘Umar, you have seized strength (i.e., you are confident that you have the resolve to get up and pray Witr).’” Another chain with similar meaning.
حَدَّثَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ تَوْبَةَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زَائِدَةُ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لأَبِي بَكْرٍ ‏"‏ أَىَّ حِينٍ تُوتِرُ ‏"‏ قَالَ أَوَّلَ اللَّيْلِ بَعْدَ الْعَتَمَةِ ‏.‏ قَالَ ‏"‏ فَأَنْتَ يَا عُمَرُ ‏"‏ ‏.‏ فَقَالَ آخِرَ اللَّيْلِ ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ أَمَّا أَنْتَ يَا أَبَا بَكْرٍ فَأَخَذْتَ بِالْوُثْقَى وَأَمَّا أَنْتَ يَا عُمَرُ فَأَخَذْتَ بِالْقُوَّةِ ‏"‏ ‏.‏
حَدَّثَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ تَوْبَةَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لأَبِي بَكْرٍ ‏.‏ فَذَكَرَ نَحْوَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1202
In-book reference : Book 5, Hadith 400
English translation : Vol. 1, Book 5, Hadith 1202
Sunan Ibn Majah 3929
‘Amr bin Aws narrated that his father, Aws, told him:
“We were sitting with the Prophet (saw) and he was narrating to us and reminding us, when a man came and spoke privately to him. He said: ‘Take him away and kill him.’ When the man turned away, the Messenger of Allah (saw) called him back and said: ‘Do you bear witness that none has the right to be worshiped but Allah?’ He said, ‘Yes.’ He said: ‘Then go and let him go, for I have been commanded to fight the people until they say: La ilaha illallah, then if they do that, their blood and wealth are forbidden to me.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، أَنَّ عَمْرَو بْنَ أَوْسٍ، أَخْبَرَهُ أَنَّ أَبَاهُ أَوْسًا أَخْبَرَهُ قَالَ إِنَّا لَقُعُودٌ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُصُّ عَلَيْنَا وَيُذَكِّرُنَا إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ اذْهَبُوا بِهِ فَاقْتُلُوهُ ‏"‏ ‏.‏ فَلَمَّا وَلَّى الرَّجُلُ دَعَاهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ هَلْ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ قَالَ نَعَمْ قَالَ ‏"‏ اذْهَبُوا فَخَلُّوا سَبِيلَهُ فَإِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا فَعَلُوا ذَلِكَ حَرُمَ عَلَىَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3929
In-book reference : Book 36, Hadith 3
English translation : Vol. 5, Book 36, Hadith 3929
Sunan Ibn Majah 4089
It was narrated that Jubair bin Nufair said:
“Jubair said to me: ‘Let’s go to Dhu Mikhmar, who was a man from among the Companions of the Prophet (saw).’ So I went with them and he asked him about the peace treaty (with the Romans). He said: ‘I heard the Prophet (saw) say: “The Romans will enter into a peace treaty with you, then you and they will fight one another as enemies, and you will be victorious; you will collect the spoils of war and be safe. Then you will come back until you stop in a meadow with many hillocks. A man from among the people of the Cross will raise the Cross and will say: ‘The Cross has prevailed.’ Then a man among the Muslims will become angry and will go and break the Cross. Then the Romans will prove treacherous (breaking the treaty) (and will gather) for the fierce battle.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، قَالَ مَالَ مَكْحُولٌ وَابْنُ أَبِي زَكَرِيَّا إِلَى خَالِدِ بْنِ مَعْدَانَ وَمِلْتُ مَعَهُمَا فَحَدَّثَنَا عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ قَالَ لِي جُبَيْرٌ انْطَلِقْ بِنَا إِلَى ذِي مِخْمَرٍ - وَكَانَ رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ ـ صلى الله عليه وسلم ـ - فَانْطَلَقْتُ مَعَهُمَا فَسَأَلَهُ عَنِ الْهُدْنَةِ فَقَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ سَتُصَالِحُكُمُ الرُّومُ صُلْحًا آمِنًا ثُمَّ تَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا فَتُنْصَرُونَ وَتَغْنَمُونَ وَتَسْلَمُونَ ثُمَّ تَنْصَرِفُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ فَيَرْفَعُ رَجُلٌ مِنْ أَهْلِ الصَّلِيبِ الصَّلِيبَ فَيَقُولُ غَلَبَ الصَّلِيبُ ‏.‏ فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَقُومُ إِلَيْهِ فَيَدُقُّهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَيَجْتَمِعُونَ لِلْمَلْحَمَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4089
In-book reference : Book 36, Hadith 164
English translation : Vol. 5, Book 36, Hadith 4089
Musnad Ahmad 648
It was narrated from `Abdullah bin Nujayy from his father that He travelled with ‘Ali (رضي الله عنه) - he was the one who carried his vessel for wudoo’. When he reached Neenawa on his way to Siffeen, ‘Ali (رضي الله عنه) called out:
Be patient, Abu `Abdullah; be patient, Abu ‘Abdullah, on the banks of the Euphrates. I said: what did he say? He said: I entered upon the Prophet (ﷺ) one day and his eyes were flowing with tears. I said: O Prophet (ﷺ) of Allah, has someone upset you? Why are your eyes flowing with tears? He said: `No, but Jibreel left me a while ago. He told me that al-Husain would be killed on the banks of the Euphrates, And he said: `Would you like to smell his dust (the dust of the land where he will fall)?` I said: Yes. He stretched out his hand and picked up a handful of dust and gave it to me, and I could not help but weep.`
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُدْرِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ، أَنَّهُ سَارَ مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَكَانَ صَاحِبَ مِطْهَرَتِهِ فَلَمَّا حَاذَى نِينَوَى وَهُوَ مُنْطَلِقٌ إِلَى صِفِّينَ فَنَادَى عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ اصْبِرْ أَبَا عَبْدِ اللَّهِ اصْبِرْ أَبَا عَبْدِ اللَّهِ بِشَطِّ الْفُرَاتِ قُلْتُ وَمَاذَا قَالَ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَعَيْنَاهُ تَفِيضَانِ قُلْتُ يَا نَبِيَّ اللَّهِ أَغْضَبَكَ أَحَدٌ مَا شَأْنُ عَيْنَيْكَ تَفِيضَانِ قَالَ بَلْ قَامَ مِنْ عِنْدِي جِبْرِيلُ قَبْلُ فَحَدَّثَنِي أَنَّ الْحُسَيْنَ يُقْتَلُ بِشَطِّ الْفُرَاتِ قَالَ فَقَالَ هَلْ لَكَ إِلَى أَنْ أُشِمَّكَ مِنْ تُرْبَتِهِ قَالَ قُلْتُ نَعَمْ فَمَدَّ يَدَهُ فَقَبَضَ قَبْضَةً مِنْ تُرَابٍ فَأَعْطَانِيهَا فَلَمْ أَمْلِكْ عَيْنَيَّ أَنْ فَاضَتَا‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 648
In-book reference : Book 5, Hadith 84
Musnad Ahmad 784
It was narrated from `Abdullah bin al-Harith that His father prepared food for `Uthman (رضي الله عنه). He said:
It is as if I can see the partridge in pieces in the bowls. Then a man came and said that ‘Ali (رضي الله عنه) was objecting to this. So he sent for ‘Ali, whose hands were dusty because he had been knocking down leaves (to feed to the camels) and he said: You disagree with us a great deal. ‘Ali said: I am reminding of Allah those who were present with the Prophet (ﷺ) when the meat of an onager was brought to him when he was in ihram, and he said: `We are in ihram; give it to people who are not in ihram.` Some men stood up and testified to that. Then he said: I am reminding of Allah any man who was present with the Prophet (ﷺ) when five ostrich eggs were brought to him and he said: “We are in ihram, give them to people who are not in ihram ” And some men stood up and testified. Then ‘Uthman stood up and went into his tent, and they left the food for the people of the oasis.
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ، وَلِيَ طَعَامَ عُثْمَانَ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى الْحَجَلِ حَوَالَيْ الْجِفَانِ فَجَاءَ رَجُلٌ فَقَالَ إِنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَكْرَهُ هَذَا فَبَعَثَ إِلَى عَلِيٍّ وَهُوَ مُلَطِّخٌ يَدَيْهِ بِالْخَبَطِ فَقَالَ إِنَّكَ لَكَثِيرُ الْخِلَافِ عَلَيْنَا فَقَالَ عَلِيٌّ أُذَكِّرُ اللَّهَ مَنْ شَهِدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِعَجُزِ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ فَقَالَ إِنَّا مُحْرِمُونَ فَأَطْعِمُوهُ أَهْلَ الْحِلِّ فَقَامَ رِجَالٌ فَشَهِدُوا ثُمَّ قَالَ أُذَكِّرُ اللَّهَ رَجُلًا شَهِدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِخَمْسِ بِيضَاتٍ بَيْضِ نَعَامٍ فَقَالَ إِنَّا مُحْرِمُونَ فَأَطْعِمُوهُ أَهْلَ الْحِلِّ فَقَامَ رِجَالٌ فَشَهِدُوا فَقَامَ عُثْمَانُ فَدَخَلَ فُسْطَاطَهُ وَتَرَكُوا الطَّعَامَ عَلَى أَهْلِ الْمَاءِ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 784
In-book reference : Book 5, Hadith 216
Musnad Ahmad 1142
It was narrated from ‘Ali (رضي الله عنه) that he said:
The Messenger of Allah (ﷺ) sent me to a black slave woman of his who had committed zina, to carry out the hadd punishment of flogging on her, I found that she was still bleeding (postpartum) so I went to the Prophet (ﷺ) and told him about that. He said to me: `When she recovers from her nifas (postpartum bleeding), give her fifty lashes. Abur-Rabee` said in his hadeeth:... I told the Prophet (ﷺ) and he said: “When her bleeding stops, then give her the hadd punishment.` Then he said: “carry out the hadd punishments.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ بَكَّارٍ، مَوْلَى بَنِي هَاشِمٍ وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ قَالَا حَدَّثَنَا أَبُو وَكِيعٍ الْجَرَّاحُ بْنُ مَلِيحٍ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ أَبِي جَمِيلَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ وَقَالَ أَبُو الرَّبِيعِ فِي حَدِيثِهِ عَنْ مَيْسَرَةَ أَبِي جَمِيلَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَمَةٍ لَهُ سَوْدَاءَ زَنَتْ لِأَجْلِدَهَا الْحَدَّ قَالَ فَوَجَدْتُهَا فِي دِمَائِهَا فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ لِي إِذَا تَعَالَتْ مِنْ نُفَاسِهَا فَاجْلِدْهَا خَمْسِينَ وَقَالَ أَبُو الرَّبِيعِ فِي حَدِيثِهِ قَالَ فَأَخْبَرْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِذَا جَفَّتْ مِنْ دِمَائِهَا فَحُدَّهَا ثُمَّ قَالَ أَقِيمُوا الْحُدُودَ‏.‏
Grade: Sahih because of corroborating evidence and Da'if (Darussalam) because Abdul-A'la is da'eef] (Darussalam)
Reference : Musnad Ahmad 1142
In-book reference : Book 5, Hadith 557
Jami` at-Tirmidhi 57
Ubayy bin Ka'b narrated that :
the Prophet said: "Indeed there is a Shaitan for Wudu' who is called "AI-Walahan." So beware of having misgivings about water."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا خَارِجَةُ بْنُ مُصْعَبٍ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عُتَىِّ بْنِ ضَمْرَةَ السَّعْدِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ الْوَلْهَانُ فَاتَّقُوا وَسْوَاسَ الْمَاءِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أُبَىِّ بْنِ كَعْبٍ حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَالصَّحِيحِ عِنْدَ أَهْلِ الْحَدِيثِ لأَنَّا لاَ نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ خَارِجَةَ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ قَوْلَهُ وَلاَ يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صلى الله عليه وسلم شَيْءٌ ‏.‏ وَخَارِجَةُ لَيْسَ بِالْقَوِيِّ عِنْدَ أَصْحَابِنَا وَضَعَّفَهُ ابْنُ الْمُبَارَكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 57
In-book reference : Book 1, Hadith 57
English translation : Vol. 1, Book 1, Hadith 57
Jami` at-Tirmidhi 215
Ibn Umar narrated that :
Allah's Messenger said: "Salat in congregation is twenty-seven degrees more virtuous than a man's Salat alone."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ صَلاَةُ الْجَمَاعَةِ تَفْضُلُ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأُبَىِّ بْنِ كَعْبٍ وَمُعَاذِ بْنِ جَبَلٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَأَنَسِ بْنِ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهَكَذَا رَوَى نَافِعٌ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ تَفْضُلُ صَلاَةُ الْجَمِيعِ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَعَامَّةُ مَنْ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم إِنَّمَا قَالُوا ‏"‏ خَمْسٍ وَعِشْرِينَ ‏"‏ ‏.‏ إِلاَّ ابْنَ عُمَرَ فَإِنَّهُ قَالَ ‏"‏ بِسَبْعٍ وَعِشْرِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 215
In-book reference : Book 2, Hadith 67
English translation : Vol. 1, Book 2, Hadith 215
Jami` at-Tirmidhi 217
Abu Hurairah narrated that :
the Prophet said: "I was about to order my boys to collect bundles of firewood, then order Salat to be held, then burn (the homes) of the people who did not attend the Salat."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَتِي أَنْ يَجْمَعُوا حُزَمَ الْحَطَبِ ثُمَّ آمُرَ بِالصَّلاَةِ فَتُقَامَ ثُمَّ أُحَرِّقَ عَلَى أَقْوَامٍ لاَ يَشْهَدُونَ الصَّلاَةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي الدَّرْدَاءِ وَابْنِ عَبَّاسٍ وَمُعَاذِ بْنِ أَنَسٍ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمْ قَالُوا مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلاَ صَلاَةَ لَهُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا عَلَى التَّغْلِيظِ وَالتَّشْدِيدِ وَلاَ رُخْصَةَ لأَحَدٍ فِي تَرْكِ الْجَمَاعَةِ إِلاَّ مِنْ عُذْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 217
In-book reference : Book 2, Hadith 69
English translation : Vol. 1, Book 2, Hadith 217
Sahih al-Bukhari 4585

Narrated `Urwa:

Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. The Prophet said "O Zubair! Irrigate (your lands and the let the water flow to your neighbor The Ansar said, "O Allah's Apostle (This is because) he (Zubair) is your cousin?" At that, the Prophet's face became red (with anger) and he said "O Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor." So the Prophet enabled Az- Zubair to take his full right after the Ansari provoked his anger. The Prophet had previously given a order that was in favor of both of them Az-Zubair said, "I don't think but the Verse was revealed in this connection: "But no, by your Lord, they can have no faith, until they make you judge in all disputes between them." (4.65)

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ خَاصَمَ الزُّبَيْرُ رَجُلاً مِنَ الأَنْصَارِ فِي شَرِيجٍ مِنَ الْحَرَّةِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ ‏"‏‏.‏ فَقَالَ الأَنْصَارِيُّ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُهُ ثُمَّ قَالَ ‏"‏ اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ، ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ ‏"‏‏.‏ وَاسْتَوْعَى النَّبِيُّ صلى الله عليه وسلم لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ حِينَ أَحْفَظَهُ الأَنْصَارِيُّ، كَانَ أَشَارَ عَلَيْهِمَا بِأَمْرٍ لَهُمَا فِيهِ سَعَةٌ‏.‏ قَالَ الزُّبَيْرُ فَمَا أَحْسِبُ هَذِهِ الآيَاتِ إِلاَّ نَزَلَتْ فِي ذَلِكَ ‏{‏فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ‏}
Reference : Sahih al-Bukhari 4585
In-book reference : Book 65, Hadith 107
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 109
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Sahih al-Bukhari 4608

Narrated Aisha:

A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ سَقَطَتْ قِلاَدَةٌ لِي بِالْبَيْدَاءِ وَنَحْنُ دَاخِلُونَ الْمَدِينَةَ، فَأَنَاخَ النَّبِيُّ صلى الله عليه وسلم وَنَزَلَ، فَثَنَى رَأْسَهُ فِي حَجْرِي رَاقِدًا، أَقْبَلَ أَبُو بَكْرٍ فَلَكَزَنِي لَكْزَةً شَدِيدَةً وَقَالَ حَبَسْتِ النَّاسَ فِي قِلاَدَةٍ‏.‏ فَبِي الْمَوْتُ لِمَكَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَوْجَعَنِي، ثُمَّ إِنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَيْقَظَ وَحَضَرَتِ الصُّبْحُ فَالْتُمِسَ الْمَاءُ فَلَمْ يُوجَدْ فَنَزَلَتْ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاَةِ‏}‏ الآيَةَ‏.‏ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ لَقَدْ بَارَكَ اللَّهُ لِلنَّاسِ فِيكُمْ يَا آلَ أَبِي بَكْرٍ، مَا أَنْتُمْ إِلاَّ بَرَكَةٌ لَهُمْ‏.‏
Reference : Sahih al-Bukhari 4608
In-book reference : Book 65, Hadith 130
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 132
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Sahih al-Bukhari 4685

Narrated Safwan bin Muhriz:

While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، وَهِشَامٌ، قَالاَ حَدَّثَنَا قَتَادَةُ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، قَالَ بَيْنَا ابْنُ عُمَرَ يَطُوفُ إِذْ عَرَضَ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ ـ أَوْ قَالَ يَا ابْنَ عُمَرَ ـ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي النَّجْوَى فَقَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ يُدْنَى الْمُؤْمِنُ مِنْ رَبِّهِ ـ وَقَالَ هِشَامٌ يَدْنُو الْمُؤْمِنُ ـ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ، فَيُقَرِّرُهُ بِذُنُوبِهِ تَعْرِفُ ذَنْبَ كَذَا يَقُولُ أَعْرِفُ، يَقُولُ رَبِّ أَعْرِفُ مَرَّتَيْنِ، فَيَقُولُ سَتَرْتُهَا فِي الدُّنْيَا وَأَغْفِرُهَا لَكَ الْيَوْمَ ثُمَّ تُطْوَى صَحِيفَةُ حَسَنَاتِهِ، وَأَمَّا الآخَرُونَ أَوِ الْكُفَّارُ فَيُنَادَى عَلَى رُءُوسِ الأَشْهَادِ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ ‏"‏‏.‏ وَقَالَ شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا صَفْوَانُ‏.‏
Reference : Sahih al-Bukhari 4685
In-book reference : Book 65, Hadith 207
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 207
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Sahih al-Bukhari 4791

Narrated Anas bin Malik:

When Allah's Apostle married Zainab bint Jahsh, he invited the people to a meal. They took the meal and remained sitting and talking. Then the Prophet (showed them) as if he is ready to get up, yet they did not get up. When he noticed that (there was no response to his movement), he got up, and the others too, got up except three persons who kept on sitting. The Prophet came back in order to enter his house, but he went away again. Then they left, whereupon I set out and went to the Prophet to tell him that they had departed, so he came and entered his house. I wanted to enter along with him, but he put a screen between me and him. Then Allah revealed: 'O you who believe! Do not enter the houses of the Prophet...' (33.53)

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يَقُولُ، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْنَبَ ابْنَةَ جَحْشٍ دَعَا الْقَوْمَ، فَطَعِمُوا ثُمَّ جَلَسُوا يَتَحَدَّثُونَ وَإِذَا هُوَ كَأَنَّهُ يَتَهَيَّأُ لِلْقِيَامِ فَلَمْ يَقُومُوا، فَلَمَّا رَأَى ذَلِكَ قَامَ، فَلَمَّا قَامَ قَامَ مَنْ قَامَ، وَقَعَدَ ثَلاَثَةُ نَفَرٍ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم لِيَدْخُلَ فَإِذَا الْقَوْمُ جُلُوسٌ ثُمَّ إِنَّهُمْ قَامُوا، فَانْطَلَقْتُ فَجِئْتُ فَأَخْبَرْتُ النَّبِيَّ صلى الله عليه وسلم أَنَّهُمْ قَدِ انْطَلَقُوا، فَجَاءَ حَتَّى دَخَلَ، فَذَهَبْتُ أَدْخُلُ فَأَلْقَى الْحِجَابَ بَيْنِي وَبَيْنَهُ فَأَنْزَلَ اللَّهُ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ‏}‏ الآيَةَ
Reference : Sahih al-Bukhari 4791
In-book reference : Book 65, Hadith 313
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 314
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Sahih al-Bukhari 5613

Narrated Jabir bin `Abdullah:

Allah's Apostle and one of his companions entered upon an Ansari man and the Prophet said to him, "If you have water kept overnight in a water skin, (give us), otherwise we will drink water by putting our mouth in it." The man was watering his garden then. He said, "O Allah's Apostle! I have water kept overnight; let us go to the shade." So he took them both there and poured water into a bowl and milked a domestic goat of his in it. Allah's Apostle drank, and then the man who had come along with him, drank.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَمَعَهُ صَاحِبٌ لَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنَّةٍ، وَإِلاَّ كَرَعْنَا ‏"‏‏.‏ قَالَ وَالرَّجُلُ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ ـ قَالَ ـ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ عِنْدِي مَاءٌ بَائِتٌ فَانْطَلِقْ إِلَى الْعَرِيشِ ـ قَالَ ـ فَانْطَلَقَ بِهِمَا، فَسَكَبَ فِي قَدَحٍ، ثُمَّ حَلَبَ عَلَيْهِ مِنْ دَاجِنٍ لَهُ ـ قَالَ ـ فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ شَرِبَ الرَّجُلُ الَّذِي جَاءَ مَعَهُ‏.‏
Reference : Sahih al-Bukhari 5613
In-book reference : Book 74, Hadith 39
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 517
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Sahih al-Bukhari 5727

Narrated Anas bin Malik:

Some people from the tribes of `Ukl and `Uraina came to Allah's Apostle and embraced Islam and said, "O Allah's Apostle! We are owners of livestock and have never been farmers," and they found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they be given some camels and a shepherd, and ordered them to go out with those camels and drink their milk and urine. So they set out, but when they reached a place called Al-Harra, they reverted to disbelief after their conversion to Islam, killed the shepherd and drove away the camels. When this news reached the Prophet he sent in their pursuit (and they were caught and brought). The Prophet ordered that their eyes be branded with heated iron bars and their hands be cut off, and they were left at Al-Harra till they died in that state.

حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ نَاسًا أَوْ رِجَالاً مِنْ عُكْلٍ وَعُرَيْنَةَ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَكَلَّمُوا بِالإِسْلاَمِ وَقَالُوا يَا نَبِيَّ اللَّهِ إِنَّا كُنَّا أَهْلَ ضَرْعٍ، وَلَمْ نَكُنْ أَهْلَ رِيفٍ، وَاسْتَوْخَمُوا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَبِرَاعٍ وَأَمَرَهُمْ، أَنْ يَخْرُجُوا فِيهِ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَانْطَلَقُوا حَتَّى كَانُوا نَاحِيَةَ الْحَرَّةِ، كَفَرُوا بَعْدَ إِسْلاَمِهِمْ، وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوا الذَّوْدَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ الطَّلَبَ فِي آثَارِهِمْ، وَأَمَرَ بِهِمْ فَسَمَرُوا أَعْيُنَهُمْ وَقَطَعُوا أَيْدِيَهُمْ وَتُرِكُوا فِي نَاحِيَةِ الْحَرَّةِ حَتَّى مَاتُوا عَلَى حَالِهِمْ‏.‏
Reference : Sahih al-Bukhari 5727
In-book reference : Book 76, Hadith 42
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 623
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Sahih al-Bukhari 5958

Narrated Abu Talha:

Allah's Apostle said, "Angels (of mercy) do not enter a house where there are pictures.'" The subnarrator Busr added: "Then Zaid fell ill and we paid him a visit. Behold! There was, hanging at his door, a curtain decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step son of Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear him saying: 'except a design in a garment'?"

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ، عَنْ أَبِي طَلْحَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ الصُّورَةُ ‏"‏‏.‏ قَالَ بُسْرٌ ثُمَّ اشْتَكَى زَيْدٌ فَعُدْنَاهُ، فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ فَقُلْتُ لِعُبَيْدِ اللَّهِ رَبِيبِ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّوَرِ يَوْمَ الأَوَّلِ‏.‏ فَقَالَ عُبَيْدُ اللَّهِ أَلَمْ تَسْمَعْهُ حِينَ قَالَ إِلاَّ رَقْمًا فِي ثَوْبٍ‏.‏ وَقَالَ ابْنُ وَهْبٍ أَخْبَرَنَا عَمْرٌو ـ هُوَ ابْنُ الْحَارِثِ ـ حَدَّثَهُ بُكَيْرٌ، حَدَّثَهُ بُسْرٌ، حَدَّثَهُ زَيْدٌ، حَدَّثَهُ أَبُو طَلْحَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5958
In-book reference : Book 77, Hadith 174
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 841
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Sahih al-Bukhari 6384

Narrated Abu Musa:

We were in the company of the Prophet on a journey, and whenever we ascended a high place, we used to say Takbir (in a loud voice). The Prophet said, "O people! Be kind to yourselves, for you are not calling upon a deaf or an absent one, but You are calling an All-Hearer, and an All-Seer." Then he came to me as I was reciting silently, "La haul a wala quwwata illa bil-lah." He said, "O `Abdullah bin Qais! Say: La haul a walaquwata illa bil-lah, for it is one of the treasures of Paradise." Or he said, "Shall I tell you a word which is one of the treasures of Paradise? It is: La haul a wala quwwata illa bil-lah."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَكُنَّا إِذَا عَلَوْنَا كَبَّرْنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ، فَإِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا، وَلَكِنْ تَدْعُونَ سَمِيعًا بَصِيرًا ‏"‏‏.‏ ثُمَّ أَتَى عَلَىَّ وَأَنَا أَقُولُ فِي نَفْسِي لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ‏.‏ فَقَالَ ‏"‏ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ قُلْ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ فَإِنَّهَا‏.‏ كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ هِيَ كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6384
In-book reference : Book 80, Hadith 79
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 393
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Sahih al-Bukhari 6507

Narrated 'Ubada bin As-Samit:

The Prophet said, "Who-ever loves to meet Allah, Allah (too) loves to meet him and who-ever hates to meet Allah, Allah (too) hates to meet him". `Aisha, or some of the wives of the Prophet said, "But we dislike death." He said: It is not like this, but it is meant that when the time of the death of a believer approaches, he receives the good news of Allah's pleasure with him and His blessings upon him, and so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting with Allah, and Allah (too) loves the meeting with him. But when the time of the death of a disbeliever approaches, he receives the evil news of Allah's torment and His Requital, whereupon nothing is more hateful to him than what is before him. Therefore, he hates the meeting with Allah, and Allah too, hates the meeting with him."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ ‏"‏‏.‏ قَالَتْ عَائِشَةُ أَوْ بَعْضُ أَزْوَاجِهِ إِنَّا لَنَكْرَهُ الْمَوْتَ‏.‏ قَالَ ‏"‏ لَيْسَ ذَاكَ، وَلَكِنَّ الْمُؤْمِنَ إِذَا حَضَرَهُ الْمَوْتُ بُشِّرَ بِرِضْوَانِ اللَّهِ وَكَرَامَتِهِ، فَلَيْسَ شَىْءٌ أَحَبَّ إِلَيْهِ مِمَّا أَمَامَهُ، فَأَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ، وَإِنَّ الْكَافِرَ إِذَا حُضِرَ بُشِّرَ بِعَذَابِ اللَّهِ وَعُقُوبَتِهِ، فَلَيْسَ شَىْءٌ أَكْرَهَ إِلَيْهِ مِمَّا أَمَامَهُ، كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ ‏"‏‏.‏ اخْتَصَرَهُ أَبُو دَاوُدَ وَعَمْرٌو عَنْ شُعْبَةَ‏.‏ وَقَالَ سَعِيدٌ عَنْ قَتَادَةَ عَنْ زُرَارَةَ عَنْ سَعْدٍ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6507
In-book reference : Book 81, Hadith 96
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 514
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Sahih al-Bukhari 6804

Narrated Anas:

A group of people from `Ukl (tribe) came to the Prophet and they were living with the people of As- Suffa, but they became ill as the climate of Medina did not suit them, so they said, "O Allah's Apostle! Provide us with milk." The Prophet said, I see no other way for you than to use the camels of Allah's Apostle." So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah's Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al- Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, "Those people committed theft and murder and fought against Allah and His Apostle.")

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، عَنْ وُهَيْبٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَدِمَ رَهْطٌ مِنْ عُكْلٍ عَلَى النَّبِيِّ صلى الله عليه وسلم كَانُوا فِي الصُّفَّةِ، فَاجْتَوَوُا الْمَدِينَةَ فَقَالُوا يَا رَسُولَ اللَّهِ أَبْغِنَا رِسْلاً‏.‏ فَقَالَ ‏ "‏ مَا أَجِدُ لَكُمْ إِلاَّ أَنْ تَلْحَقُوا بِإِبِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏‏.‏ فَأَتَوْهَا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا حَتَّى صَحُّوا وَسَمِنُوا، وَقَتَلُوا الرَّاعِيَ وَاسْتَاقُوا الذَّوْدَ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم الصَّرِيخُ، فَبَعَثَ الطَّلَبَ فِي آثَارِهِمْ، فَمَا تَرَجَّلَ النَّهَارُ حَتَّى أُتِيَ بِهِمْ، فَأَمَرَ بِمَسَامِيرَ فَأُحْمِيَتْ فَكَحَلَهُمْ وَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَمَا حَسَمَهُمْ، ثُمَّ أُلْقُوا فِي الْحَرَّةِ يَسْتَسْقُونَ فَمَا سُقُوا حَتَّى مَاتُوا‏.‏ قَالَ أَبُو قِلاَبَةَ سَرَقُوا وَقَتَلُوا وَحَارَبُوا اللَّهَ وَرَسُولَهُ‏.‏
Reference : Sahih al-Bukhari 6804
In-book reference : Book 86, Hadith 33
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 796
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Sahih al-Bukhari 6815, 6816

Narrated Abu Huraira:

A man came to Allah's Apostle while he was in the mosque, and he called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse.'" The Prophet turned his face to the other side, but that man repeated his statement four times, and after he bore witness against himself four times, the Prophet called him, saying, "Are you mad?" The man said, "No." The Prophet said, "Are you married?" The man said, "Yes." Then the Prophet said, 'Take him away and stone him to death." Jabir bin `Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Musalla. When the stones troubled him, he fled, but we over took him at Al-Harra and stoned him to death.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي زَنَيْتُ‏.‏ فَأَعْرَضَ عَنْهُ، حَتَّى رَدَّدَ عَلَيْهِ أَرْبَعَ مَرَّاتٍ، فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ، دَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَبِكَ جُنُونٌ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ أَحْصَنْتَ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اذْهَبُوا بِهِ فَارْجُمُوهُ ‏"‏‏.‏ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ فَكُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ هَرَبَ، فَأَدْرَكْنَاهُ بِالْحَرَّةِ فَرَجَمْنَاهُ‏.‏
Reference : Sahih al-Bukhari 6815, 6816
In-book reference : Book 86, Hadith 44
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 806
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Sahih al-Bukhari 6822

Narrated 'Aisha:

A man came to the Prophet in the mosque and said, "I am burnt (ruined)!" The Prophet asked him, "With what (what have you done)?" He said, "I have had sexual relation with my wife in the month of Ramadan (while fasting)." The Prophet said to him, "Give in charity." He said, "I have nothing." The man sat down, and in the meantime there came a person driving a donkey carrying food to the Prophet ..... (The sub-narrator, 'Abdur Rahman added: I do not know what kind of food it was). On that the Prophet said, "Where is the burnt person?" The man said, "Here I am." The Prophet said to him, "Take this (food) and give it in charity (to someone)." The man said, "To a poorer person than l? My family has nothing to eat." Then the Prophet said to him, "Then eat it yourselves."

وَقَالَ اللَّيْثُ عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فِي الْمَسْجِدِ قَالَ احْتَرَقْتُ‏.‏ قَالَ ‏"‏ مِمَّ ذَاكَ ‏"‏‏.‏ قَالَ وَقَعْتُ بِامْرَأَتِي فِي رَمَضَانَ‏.‏ قَالَ لَهُ ‏"‏ تَصَدَّقْ ‏"‏‏.‏ قَالَ مَا عِنْدِي شَىْءٌ‏.‏ فَجَلَسَ وَأَتَاهُ إِنْسَانٌ يَسُوقُ حِمَارًا وَمَعَهُ طَعَامٌ ـ قَالَ عَبْدُ الرَّحْمَنِ مَا أَدْرِي مَا هُوَ ـ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَيْنَ الْمُحْتَرِقُ ‏"‏‏.‏ فَقَالَ هَا أَنَا ذَا‏.‏ قَالَ ‏"‏ خُذْ هَذَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ قَالَ عَلَى أَحْوَجَ مِنِّي مَا لأَهْلِي طَعَامٌ قَالَ ‏"‏ فَكُلُوهُ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ الْحَدِيثُ الأَوَّلُ أَبْيَنُ قَوْلُهُ ‏"‏ أَطْعِمْ أَهْلَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6822
In-book reference : Book 86, Hadith 50
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 811
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Sunan an-Nasa'i 932
It was narrated from Abdul-Jabbar bin Wa'il that :
His father said: "I prayed behind the Messenger of Allah (SAW) and when he said the takbir, he raised his hands to the bottom of his ears. When he recited: Not (the way) of those who earned Your anger, nor of those who went astray), he said: 'Amin,' and I could hear him although I was behind him. The Messenger of Allah (SAW) heard a man saying: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, (Praise be to Allah, much good and blessed praise.)' When the Prophet (SAW) said the salam and finished his prayer, he said: 'Who spoke those words during the prayer?' The man said: 'I did, O Messenger of Allah, but I did not mean anything bad thereby.' The Prophet (SAW) said: "Twelve angels hastened (to take it) and nothing is stopping it going all the way to the Throne.'"
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا كَبَّرَ رَفَعَ يَدَيْهِ أَسْفَلَ مِنْ أُذُنَيْهِ فَلَمَّا قَرَأَ ‏{‏ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏}‏ قَالَ ‏"‏ آمِينَ ‏"‏ ‏.‏ فَسَمِعْتُهُ وَأَنَا خَلْفَهُ ‏.‏ قَالَ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يَقُولُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا سَلَّمَ النَّبِيُّ صلى الله عليه وسلم مِنْ صَلاَتِهِ قَالَ ‏"‏ مَنْ صَاحِبُ الْكَلِمَةِ فِي الصَّلاَةِ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ وَمَا أَرَدْتُ بِهَا بَأْسًا ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَقَدِ ابْتَدَرَهَا اثْنَا عَشَرَ مَلَكًا فَمَا نَهْنَهَهَا شَىْءٌ دُونَ الْعَرْشِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 932
In-book reference : Book 11, Hadith 57
English translation : Vol. 2, Book 11, Hadith 933
Sunan an-Nasa'i 1619
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa'duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammadan haqqun, laka aslant wa 'alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'" Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: "Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a'lantu antal-muqaddimu wa antal-mu'khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue [with my opponents, the non-believers], and I take You as a judge [to judge between us]. Forgive me my past and future sins and those that I commit openly. You are the One who puts [some people] back and bring [others] forward. There is no God but You and there is no power and no strength except with Allah).'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَحْوَلِ، - يَعْنِي سُلَيْمَانَ بْنَ أَبِي مُسْلِمٍ - عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ ‏"‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ حَقٌّ وَوَعْدُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ لَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ آمَنْتُ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ قُتَيْبَةُ كَلِمَةً مَعْنَاهَا ‏"‏ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1619
In-book reference : Book 20, Hadith 22
English translation : Vol. 2, Book 20, Hadith 1620
Sahih al-Bukhari 7307

Narrated `Abdullah bin `Amr:

I heard the Prophet saying, "Allah will not deprive you of knowledge after he has given it to you, but it will be taken away through the death of the religious learned men with their knowledge. Then there will remain ignorant people who, when consulted, will give verdicts according to their opinions whereby they will mislead others and go astray."

حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ، حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، وَغَيْرُهُ، عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ، قَالَ حَجَّ عَلَيْنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو فَسَمِعْتُهُ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ لاَ يَنْزِعُ الْعِلْمَ بَعْدَ أَنْ أَعْطَاهُمُوهُ انْتِزَاعًا، وَلَكِنْ يَنْتَزِعُهُ مِنْهُمْ مَعَ قَبْضِ الْعُلَمَاءِ بِعِلْمِهِمْ، فَيَبْقَى نَاسٌ جُهَّالٌ يُسْتَفْتَوْنَ فَيُفْتُونَ بِرَأْيِهِمْ، فَيُضِلُّونَ وَيَضِلُّونَ ‏"‏‏.‏ فَحَدَّثْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ إِنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو حَجَّ بَعْدُ فَقَالَتْ يَا ابْنَ أُخْتِي انْطَلِقْ إِلَى عَبْدِ اللَّهِ فَاسْتَثْبِتْ لِي مِنْهُ الَّذِي حَدَّثْتَنِي عَنْهُ‏.‏ فَجِئْتُهُ فَسَأَلْتُهُ فَحَدَّثَنِي بِهِ كَنَحْوِ مَا حَدَّثَنِي، فَأَتَيْتُ عَائِشَةَ فَأَخْبَرْتُهَا فَعَجِبَتْ فَقَالَتْ وَاللَّهِ لَقَدْ حَفِظَ عَبْدُ اللَّهِ بْنُ عَمْرٍو‏.‏
Reference : Sahih al-Bukhari 7307
In-book reference : Book 96, Hadith 38
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 410
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Sahih al-Bukhari 6673

Narrated Al-Bara bin Azib that once he had a guest, so he told his family (on the Day of Id-ul-Adha) that they should slaughter the animal for sacrifice before he returned from the ('Id) prayer in order that their guest could take his meal. So his family slaughtered (the animal ) before the prayer. Then they mentioned that event to the Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara' said to the Prophet , "I have a young milch she-goat which is better than two sheep for slaughtering." (The sub-narrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Bara' or if it was in general for all the Muslims.") (See Hadith No. 99, Vol. 2.)

قَالَ أَبُو عَبْدِ اللَّهِ كَتَبَ إِلَىَّ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ قَالَ الْبَرَاءُ بْنُ عَازِبٍ وَكَانَ عِنْدَهُمْ ضَيْفٌ لَهُمْ فَأَمَرَ أَهْلَهُ أَنْ يَذْبَحُوا قَبْلَ أَنْ يَرْجِعَ، لِيَأْكُلَ ضَيْفُهُمْ، فَذَبَحُوا قَبْلَ الصَّلاَةِ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُعِيدَ الذَّبْحَ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ عِنْدِي عَنَاقٌ جَذَعٌ، عَنَاقُ لَبَنٍ هِيَ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ‏.‏ فَكَانَ ابْنُ عَوْنٍ يَقِفُ فِي هَذَا الْمَكَانِ عَنْ حَدِيثِ الشَّعْبِيِّ، وَيُحَدِّثُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ بِمِثْلِ هَذَا الْحَدِيثِ، وَيَقِفُ فِي هَذَا الْمَكَانِ وَيَقُولُ لاَ أَدْرِي أَبَلَغَتِ الرُّخْصَةُ غَيْرَهُ أَمْ لاَ‏.‏ رَوَاهُ أَيُّوبُ عَنِ ابْنِ سِيرِينَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6673
In-book reference : Book 83, Hadith 51
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 665
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Sahih al-Bukhari 3179

Narrated `Ali:

We did not, write anything from the Prophet except the Qur'an and what is written in this paper, (wherein) the Prophet said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ مَا كَتَبْنَا عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ الْقُرْآنَ، وَمَا فِي هَذِهِ الصَّحِيفَةِ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَائِرٍ إِلَى كَذَا، فَمَنْ أَحْدَثَ حَدَثًا، أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ‏.‏ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ، وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3179
In-book reference : Book 58, Hadith 21
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 404
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Sahih al-Bukhari 3114
Narrated Jabir bin 'Abdullah (ra):
A boy was born to one of our men, the Ansar, and he wanted to name him Muhammad. Then Ansari man said, "I took the boy to the Prophet (saws). The Prophet (saws) said, "Name your child by my name, but do not name (them) by my Kunya, for I have been made Qasim (i.e., a distributor) to distribute (the booty etc.) amongst you." The narrator, Husain said that the Prophet (saws) said, "I have been sent as a Qasim (i.e., distributor) to distribute (things) amongst you." [The Sub narrator Salim said that he heard Jabir saying that the man wanted to name the boy Al-Qasim, but the Prophet (saws) said, "Call (your sons) by my name, but do not name (them) by my Kunya."]
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، وَقَتَادَةَ، سَمِعُوا سَالِمَ بْنَ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ وُلِدَ لِرَجُلٍ مِنَّا مِنَ الأَنْصَارِ غُلاَمٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا ـ قَالَ شُعْبَةُ فِي حَدِيثِ مَنْصُورٍ إِنَّ الأَنْصَارِيَّ قَالَ حَمَلْتُهُ عَلَى عُنُقِي فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم‏.‏ وَفِي حَدِيثِ سُلَيْمَانَ وُلِدَ لَهُ غُلاَمٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا ـ قَالَ ‏"‏ سَمُّوا بِاسْمِي، وَلاَ تَكَنَّوْا بِكُنْيَتِي، فَإِنِّي إِنَّمَا جُعِلْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ‏"‏‏.‏ وَقَالَ حُصَيْنٌ ‏"‏ بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ‏"‏‏.‏ قَالَ عَمْرٌو أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ سَالِمًا عَنْ جَابِرٍ أَرَادَ أَنْ يُسَمِّيَهُ الْقَاسِمَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 3114
In-book reference : Book 57, Hadith 23
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 345
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say the tashahhud saying, "In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah."

"Bismillah, at-tahiyatu lillah, as-salawatu lillah, az-zakiyatu lillah. As-salamu ala'n-nabiyyi wa rahmatullahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi's-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammadu'r-rasulu'llah."

He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer, he did the tashahhud in a similar manner, except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim, he said, "Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun."

"As- salamu ala'n-nabiyyi wa rahmatu'llahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi'ssalihin ."

He then said, "Peace be upon you" to his right, and would return the greeting to the imam, and if anyone said "Peace be upon you" from his left he would return the greeting to him.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَشَهَّدُ فَيَقُولُ بِاسْمِ اللَّهِ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ لِلَّهِ الزَّاكِيَاتُ لِلَّهِ السَّلاَمُ عَلَى النَّبِيِّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ شَهِدْتُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ شَهِدْتُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ‏.‏ يَقُولُ هَذَا فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ وَيَدْعُو إِذَا قَضَى تَشَهُّدَهُ بِمَا بَدَا لَهُ فَإِذَا جَلَسَ فِي آخِرِ صَلاَتِهِ تَشَهَّدَ كَذَلِكَ أَيْضًا إِلاَّ أَنَّهُ يُقَدِّمُ التَّشَهُّدَ ثُمَّ يَدْعُو بِمَا بَدَا لَهُ فَإِذَا قَضَى تَشَهُّدَهُ وَأَرَادَ أَنْ يُسَلِّمَ قَالَ السَّلاَمُ عَلَى النَّبِيِّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ‏.‏ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ عَنْ يَمِينِهِ ثُمَّ يَرُدُّ عَلَى الإِمَامِ فَإِنْ سَلَّمَ عَلَيْهِ أَحَدٌ عَنْ يَسَارِهِ رَدَّ عَلَيْهِ ‏.‏
Sunnah.com reference : Book 3, Hadith 57
USC-MSA web (English) reference : Book 3, Hadith 57
Arabic reference : Book 3, Hadith 204
Sahih Muslim 3000 b

Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah's Apostle (may peace be upon him), and a person said:

Allah's Messenger, no person is more excellent than he after Allah's Messenger (may peace be upon him). Thereupon Allah's Apostle (may peace be upon him) said: Woe be to thee, you have broken the neck of your friend, and he said this twice. Then Allah's Messenger (may peace be upon him) said: If anyone has to praise his brother at all, he should say: I think him to be so and so, and even on this he should say: I do not consider anyone purer than Allah (considers).
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، أَخْبَرَنَا غُنْدَرٌ، قَالَ شُعْبَةُ حَدَّثَنَا عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ، الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ ذُكِرَ عِنْدَهُ رَجُلٌ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا مِنْ رَجُلٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَفْضَلُ مِنْهُ فِي كَذَا وَكَذَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ ‏"‏ ‏.‏ مِرَارًا يَقُولُ ذَلِكَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنْ كَانَ أَحَدُكُمْ مَادِحًا أَخَاهُ لاَ مَحَالَةَ فَلْيَقُلْ أَحْسِبُ فُلاَنًا إِنْ كَانَ يُرَى أَنَّهُ كَذَلِكَ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا ‏"‏ ‏.‏
Reference : Sahih Muslim 3000b
In-book reference : Book 55, Hadith 84
USC-MSA web (English) reference : Book 42, Hadith 7140
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Sahih al-Bukhari 319

Narrated `Urwa:

`Aisha said, "We set out with the Prophet in his last Hajj. Some of us intended to perform `Umra while others Hajj. When we reached Mecca, Allah's Apostle said, 'Those who had assumed the lhram for `Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for `Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." `Aisha further said, "I got my periods (menses) and kept on menstruating till the day of `Arafat, and I had assumed the Ihram for `Umra only (Tamattu`). The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the `Umra. I did the same till I completed the Hajj. Then the Prophet sent `Abdur Rahman bin Abi Bakr with me and ordered me to perform `Umra from at-Tan`im in lieu of the missed `Umra."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ، فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، فَقَدِمْنَا مَكَّةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَحْرَمَ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيُحْلِلْ، وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلاَ يَحِلُّ حَتَّى يَحِلَّ بِنَحْرِ هَدْيِهِ، وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ ‏"‏‏.‏ قَالَتْ فَحِضْتُ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ، وَلَمْ أُهْلِلْ إِلاَّ بِعُمْرَةٍ، فَأَمَرَنِي النَّبِيُّ صلى الله عليه وسلم أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ، وَأُهِلَّ بِحَجٍّ، وَأَتْرُكَ الْعُمْرَةَ، فَفَعَلْتُ ذَلِكَ حَتَّى قَضَيْتُ حَجِّي، فَبَعَثَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، وَأَمَرَنِي أَنْ أَعْتَمِرَ مَكَانَ عُمْرَتِي مِنَ التَّنْعِيمِ‏.‏
Reference : Sahih al-Bukhari 319
In-book reference : Book 6, Hadith 24
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 316
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Sahih al-Bukhari 595

Narrated `Abdullah bin Abi Qatada:

My father said, "One night we were traveling with the Prophet and some people said, 'We wish that Allah's Apostle would take a rest along with us during the last hours of the night.' He said, 'I am afraid that you will sleep and miss the (Fajr) prayer.' Bilal said, 'I will make you get up.' So all slept and Bilal rested his back against his Rahila and he too was overwhelmed (by sleep) and slept. The Prophet got up when the edge of the sun had risen and said, 'O Bilal! What about your statement?' He replied, 'I have never slept such a sleep.' The Prophet said, 'Allah captured your souls when He wished, and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer.' The Prophet performed ablution and when the sun came up and became bright, he stood up and prayed."

حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ حَدَّثَنَا حُصَيْنٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ سِرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً فَقَالَ بَعْضُ الْقَوْمِ لَوْ عَرَّسْتَ بِنَا يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ أَخَافُ أَنْ تَنَامُوا عَنِ الصَّلاَةِ ‏"‏‏.‏ قَالَ بِلاَلٌ أَنَا أُوقِظُكُمْ‏.‏ فَاضْطَجَعُوا وَأَسْنَدَ بِلاَلٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ، فَغَلَبَتْهُ عَيْنَاهُ فَنَامَ، فَاسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ فَقَالَ ‏"‏ يَا بِلاَلُ أَيْنَ مَا قُلْتَ ‏"‏‏.‏ قَالَ مَا أُلْقِيَتْ عَلَىَّ نَوْمَةٌ مِثْلُهَا قَطُّ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ، وَرَدَّهَا عَلَيْكُمْ حِينَ شَاءَ، يَا بِلاَلُ قُمْ فَأَذِّنْ بِالنَّاسِ بِالصَّلاَةِ ‏"‏‏.‏ فَتَوَضَّأَ فَلَمَّا ارْتَفَعَتِ الشَّمْسُ وَابْيَاضَّتْ قَامَ فَصَلَّى‏.‏
Reference : Sahih al-Bukhari 595
In-book reference : Book 9, Hadith 70
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 569
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Sahih al-Bukhari 949, 950

Narrated Aisha:

Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's Apostle (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave.

حَدَّثَنَا أَحْمَدُ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنَا عَمْرٌو، أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ الأَسَدِيَّ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثَ، فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ، وَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ مِزْمَارَةُ الشَّيْطَانِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ ـ عَلَيْهِ السَّلاَمُ ـ فَقَالَ ‏"‏ دَعْهُمَا ‏"‏ فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا‏.‏ وَكَانَ يَوْمَ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ، فَإِمَّا سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم وَإِمَّا قَالَ ‏"‏ تَشْتَهِينَ تَنْظُرِينَ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ، وَهُوَ يَقُولُ ‏"‏ دُونَكُمْ يَا بَنِي أَرْفِدَةَ ‏"‏‏.‏ حَتَّى إِذَا مَلِلْتُ قَالَ ‏"‏ حَسْبُكِ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ فَاذْهَبِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 949, 950
In-book reference : Book 13, Hadith 2
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 70
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