Did you mean to search for bit your father's matn organ not figurative ?
We are still working on this feature. Please bear with us if the suggestion doesn't sound right.
 Showing 701-800 of 8049
Sahih Muslim 375 b

This hadith is also transmitted by 'Abd al-'Aziz with the same chain of transmitters, and the words are:

I seek refuge with Allah from the wicked and noxious things.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ، بِهَذَا الإِسْنَادِ وَقَالَ ‏ "‏ أَعُوذُ بِاللَّهِ مِنَ الْخُبْثِ وَالْخَبَائِثِ ‏"‏ ‏.‏
Reference : Sahih Muslim 375b
In-book reference : Book 3, Hadith 153
USC-MSA web (English) reference : Book 3, Hadith 730
  (deprecated numbering scheme)
Sunan Abi Dawud 1692
`Abd Allah bin ‘Amr reported the Messenger of Allah (saws) as saying :
It is sufficient sin for a man that he neglects him whom he maintains.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ وَهْبِ بْنِ جَابِرٍ الْخَيْوَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1692
In-book reference : Book 9, Hadith 137
English translation : Book 9, Hadith 1688
Sunan Abi Dawud 4639
Abu al-A’yas ‘Abd al-Rahman b. Salam said:
A king of the foreigners will come and prevail over all the cities except Damascus.
حَدَّثَنَا مُوسَى بْنُ عَامِرٍ الْمُرِّيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، أَنَّهُ سَمِعَ أَبَا الأَعْيَسِ عَبْدَ الرَّحْمَنِ بْنَ سَلْمَانَ، يَقُولُ سَيَأْتِي مَلِكٌ مِنْ مُلُوكِ الْعَجَمِ يَظْهَرُ عَلَى الْمَدَائِنِ كُلِّهَا إِلاَّ دِمَشْقَ ‏.‏
  صحيح الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4639
In-book reference : Book 42, Hadith 44
English translation : Book 41, Hadith 4622
Sunan Ibn Majah 3766
It was narrated from Uthman bin Affan that the Messenger of Allah(SAW) saw a man following a pigeon and said:
"A male devil chasing a female devil."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى رَجُلاً وَرَاءَ حَمَامَةٍ فَقَالَ ‏ "‏ شَيْطَانٌ يَتْبَعُ شَيْطَانَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3766
In-book reference : Book 33, Hadith 110
English translation : Vol. 5, Book 33, Hadith 3766
Sunan an-Nasa'i 5148
It was narrated from Abu Musa that :
The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males."
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوسَى، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُحِلَّ الذَّهَبُ وَالْحَرِيرُ لإِنَاثِ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5148
In-book reference : Book 48, Hadith 109
English translation : Vol. 6, Book 48, Hadith 5151
Sunan Abi Dawud 377

Narrated Ali ibn AbuTalib:

The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُنْضَحُ مِنْ بَوْلِ الْغُلاَمِ مَا لَمْ يَطْعَمْ ‏.‏
Grade: Sahih Mauquf (Al-Albani)  صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 377
In-book reference : Book 1, Hadith 377
English translation : Book 1, Hadith 377
Sahih Muslim 1590 b

Abd al-Rabman b. Abu Bakra said:

Allah's Messenger (may peace be upon him) prohibited us. The rest of the hadith is the same.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى، - وَهُوَ ابْنُ أَبِي كَثِيرٍ - عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرَةَ، أَخْبَرَهُ أَنَّ أَبَا بَكْرَةَ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1590b
In-book reference : Book 22, Hadith 113
USC-MSA web (English) reference : Book 10, Hadith 3862
  (deprecated numbering scheme)
Sunan Abi Dawud 38
Narrated Jabir b. 'Abd Allaah:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) forbade us to use a bone or dung for wiping.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَتَمَسَّحَ بِعَظْمٍ أَوْ بَعْرٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 38
In-book reference : Book 1, Hadith 38
English translation : Book 1, Hadith 38
Sunan Abi Dawud 196
Abd Allah b.’Abbas said that the Prophet (peace be upon him) drank some milk and then rinsed his mouth saying :
it contains greasiness.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عَقِيلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم شَرِبَ لَبَنًا فَدَعَا بِمَاءٍ فَتَمَضْمَضَ ثُمَّ قَالَ ‏ "‏ إِنَّ لَهُ دَسَمًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 196
In-book reference : Book 1, Hadith 196
English translation : Book 1, Hadith 196
Sunan Abi Dawud 5233

Narrated AbuAbdurRahman al-Fihri:

I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian, I put on my coat of mail and rode on my horse. I came to the Messenger of Allah (saws) who was in a tent.

I said: Peace, Allah's mercy and His blessings be upon you! The time of departure has come.

He said: Yes. He then said: Rise, Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird.

He said: I am at your service and at your pleasure, and I make myself a sacrifice for you.

He said: Put the saddle on the horse for me. He then took out a saddle, both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.

Abu Dawud said: Abu 'Abd al-Rahman al-Fihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad b. Salamah.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ أَبِي هَمَّامٍ عَبْدِ اللَّهِ بْنِ يَسَارٍ، أَنَّ أَبَا عَبْدِ الرَّحْمَنِ الْفِهْرِيَّ، قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حُنَيْنًا فَسِرْنَا فِي يَوْمٍ قَائِظٍ شَدِيدِ الْحَرِّ فَنَزَلْنَا تَحْتَ ظِلِّ الشَّجَرَةِ فَلَمَّا زَالَتِ الشَّمْسُ لَبِسْتُ لأْمَتِي وَرَكِبْتُ فَرَسِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي فُسْطَاطِهِ فَقُلْتُ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ قَدْ حَانَ الرَّوَاحُ فَقَالَ ‏"‏ أَجَلْ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ يَا بِلاَلُ قُمْ ‏"‏ ‏.‏ فَثَارَ مِنْ تَحْتِ سَمُرَةٍ كَأَنَّ ظِلَّهُ ظِلُّ طَائِرٍ فَقَالَ لَبَّيْكَ وَسَعْدَيْكَ وَأَنَا فِدَاؤُكَ ‏.‏ فَقَالَ ‏"‏ أَسْرِجْ لِي الْفَرَسَ ‏"‏ ‏.‏ فَأَخْرَجَ سَرْجًا دَفَّتَاهُ مِنْ لِيفٍ لَيْسَ فِيهِ أَشَرٌ وَلاَ بَطَرٌ فَرَكِبَ وَرَكِبْنَا ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏ قَالَ أَبُو دَاوُدَ أَبُو عَبْدِ الرَّحْمَنِ الْفِهْرِيُّ لَيْسَ لَهُ إِلاَّ هَذَا الْحَدِيثُ وَهُوَ حَدِيثٌ نَبِيلٌ جَاءَ بِهِ حَمَّادُ بْنُ سَلَمَةَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5233
In-book reference : Book 43, Hadith 461
English translation : Book 42, Hadith 5214
Mishkat al-Masabih 17
Ibn ‘Abbas said that when the deputation of ‘Abd Qais came to the Prophet, God's messenger asked, “Who are the people?” or, “Who are the deputation?” They replied, “Rabi‘a”, and he said, “Welcome to the people (or deputation), neither ashamed nor regretful.” They said, “Messenger of God, we are able to come to you only in the sacred month, for this tribe of the infidels of Mudar is between us and you; so give us a decisive command which we may tell to those at home and by [obeying] which we may enter paradise;” and they asked him about drinks. He commanded them to observe four things and he forbade them four things. He commanded them to put their faith in God alone saying, “Do you know what faith in God alone is?” They replied, “God and His messenger know best.” He said, “It includes the testimony that there is no god but God and that Muhammad is God’s messenger, the observance of the prayer, the payment of zakat, the fast of Ramadan, and your giving a fifth of the booty.” And he forbade them four things:
glazed jars, gourds, hollowed stumps of palm trees, and receptacles smeared with pitch, saying, “Observe them and tell your people at home about them.” (Bukhari and Muslim, but the wording is Bukhari’s).
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنِ الْقَوْمُ؟ أَوْ: مَنِ الْوَفْدُ؟ " قَالُوا: رَبِيعَةُ. قَالَ: " مَرْحَبًا بِالْقَوْمِ أَوْ: بِالْوَفْدِ غَيْرَ خَزَايَا وَلَا نَدَامَى ". قَالُوا: يَا رَسُول الله إِنَّا لَا نستطيع أَن نَأْتِيَكَ إِلَّا فِي الشَّهْرِ الْحَرَامِ وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَيُّ مِنْ كُفَّارِ مُضَرَ فَمُرْنَا بِأَمْرٍ فصل نخبر بِهِ مَنْ وَرَاءَنَا وَنَدْخُلُ بِهِ الْجَنَّةَ وَسَأَلُوهُ عَنِ الْأَشْرِبَةِ. فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ: أَمَرَهُمْ بِالْإِيمَانِ بِاللَّهِ وَحْدَهُ قَالَ: «أَتَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ وَحْدَهُ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ» وَنَهَاهُمْ عَنْ أَرْبَعٍ: عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَقَالَ: «احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ» وَلَفظه للْبُخَارِيّ
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 17
In-book reference : Book 1, Hadith 16
Sahih al-Bukhari 3729

Narrated Al-Miswar bin Makhrama:

`Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this and went to Allah's Apostle saying, "Your people think that you do not become angry for the sake of your daughters as `Ali is now going to marry the daughter of Abu Jahl. "On that Allah's Apostle got up and after his recitation of Tashah-hud. I heard him saying, "Then after! I married one of my daughters to Abu Al-`As bin Al- Rabi` (the husband of Zainab, the daughter of the Prophet ) before Islam and he proved truthful in whatever he said to me. No doubt, Fatima is a part of me, I hate to see her being troubled. By Allah, the daughter of Allah's Apostle and the daughter of Allah's Enemy cannot be the wives of one man." So `Ali gave up that engagement. 'Al-Miswar further said: I heard the Prophet talking and he mentioned a son-in-law of his belonging to the tribe of Bani `Abd-Shams. He highly praised him concerning that relationship and said (whenever) he spoke to me, he spoke the truth, and whenever he promised me, he fulfilled his promise."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، قَالَ إِنَّ عَلِيًّا خَطَبَ بِنْتَ أَبِي جَهْلٍ، فَسَمِعَتْ بِذَلِكَ، فَاطِمَةُ، فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَزْعُمُ قَوْمُكَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ، هَذَا عَلِيٌّ نَاكِحٌ بِنْتَ أَبِي جَهْلٍ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمِعْتُهُ حِينَ تَشَهَّدَ يَقُولُ ‏"‏ أَمَّا بَعْدُ أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ، فَحَدَّثَنِي وَصَدَقَنِي، وَإِنَّ فَاطِمَةَ بَضْعَةٌ مِنِّي، وَإِنِّي أَكْرَهُ أَنْ يَسُوءَهَا، وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِنْتُ عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ ‏"‏‏.‏ فَتَرَكَ عَلِيٌّ الْخِطْبَةَ‏.‏ وَزَادَ مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ عَنِ ابْنِ شِهَابٍ عَنْ عَلِيٍّ عَنْ مِسْوَرٍ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ فَأَحْسَنَ قَالَ ‏"‏ حَدَّثَنِي فَصَدَقَنِي، وَوَعَدَنِي فَوَفَى لِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 3729
In-book reference : Book 62, Hadith 76
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 76
  (deprecated numbering scheme)
Sunan Abi Dawud 3222

Narrated Anas ibn Malik:

The Prophet (saws) said: There is no slaughtering (at the grave) in Islam.

'Abd al-Razzaq said: They used to slaughter cows or sheep at grave.

حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ عَقْرَ فِي الإِسْلاَمِ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّزَّاقِ كَانُوا يَعْقِرُونَ عِنْدَ الْقَبْرِ بَقَرَةً أَوْ شَاةً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3222
In-book reference : Book 21, Hadith 134
English translation : Book 20, Hadith 3216
Sunan Abi Dawud 4851
`Abd Allah (b. Mas`ud) reported the Apostle of Allah (saws) as saying:
Two persons should not talk privately ignoring the third, for that will grieve him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - يَعْنِي ابْنَ سَلَمَةَ - عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَنْتَجِي اثْنَانِ دُونَ الثَّالِثِ فَإِنَّ ذَلِكَ يُحْزِنُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4851
In-book reference : Book 43, Hadith 79
English translation : Book 42, Hadith 4833
Sunan Abi Dawud 513
This tradition has also been transmitted through a different chain of narrators by ‘abd Allah b. Zaid. He said:
My grandfather pronounced the Iqamah.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، - شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ مِنَ الأَنْصَارِ - قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُحَمَّدٍ قَالَ كَانَ جَدِّي عَبْدُ اللَّهِ بْنُ زَيْدٍ يُحَدِّثُ بِهَذَا الْخَبَرِ قَالَ فَأَقَامَ جَدِّي ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 513
In-book reference : Book 2, Hadith 123
English translation : Book 2, Hadith 513
Sunan Abi Dawud 2879
Narrated Yahya b. Sa'id:
'Abd al-Hamid b. Abd 'Allah b. 'Abd Allah b. 'Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by 'Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi'. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and 'Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa', the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (saws) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ صَدَقَةِ، عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه قَالَ نَسَخَهَا لِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا كَتَبَ عَبْدُ اللَّهِ عُمَرُ فِي ثَمْغٍ فَقَصَّ مِنْ خَبَرِهِ نَحْوَ حَدِيثِ نَافِعٍ قَالَ غَيْرَ مُتَأَثِّلٍ مَالاً فَمَا عَفَا عَنْهُ مِنْ ثَمَرِهِ فَهُوَ لِلسَّائِلِ وَالْمَحْرُومِ - قَالَ وَسَاقَ الْقِصَّةَ - قَالَ وَإِنْ شَاءَ وَلِيُّ ثَمْغٍ اشْتَرَى مِنْ ثَمَرِهِ رَقِيقًا لِعَمَلِهِ وَكَتَبَ مُعَيْقِيبٌ وَشَهِدَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَوْصَى بِهِ عَبْدُ اللَّهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ إِنْ حَدَثَ بِهِ حَدَثٌ أَنَّ ثَمْغًا وَصِرْمَةَ بْنَ الأَكْوَعِ وَالْعَبْدَ الَّذِي فِيهِ وَالْمِائَةَ سَهْمٍ الَّتِي بِخَيْبَرَ وَرَقِيقَهُ الَّذِي فِيهِ وَالْمِائَةَ الَّتِي أَطْعَمَهُ مُحَمَّدٌ صلى الله عليه وسلم بِالْوَادِي تَلِيهِ حَفْصَةُ مَا عَاشَتْ ثُمَّ يَلِيهِ ذُو الرَّأْىِ مِنْ أَهْلِهَا أَنْ لاَ يُبَاعَ وَلاَ يُشْتَرَى يُنْفِقُهُ حَيْثُ رَأَى مِنَ السَّائِلِ وَالْمَحْرُومِ وَذِي الْقُرْبَى وَلاَ حَرَجَ عَلَى مَنْ وَلِيَهُ إِنْ أَكَلَ أَوْ آكَلَ أَوِ اشْتَرَى رَقِيقًا مِنْهُ ‏.‏
  صحيح وجادة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2879
In-book reference : Book 18, Hadith 18
English translation : Book 17, Hadith 2873
Musnad Ahmad 208
Ibn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah(ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshipped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it on him. Then he embraced him from behind and said: O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you. Then Allah revealed the words: `(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession` [al Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, defeated the mushrikeen; seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, 'Ali and 'Umar رضي الله عنهم (concerning the prisoners). Abu Bakr said: O Prophet of Allah, they are our cousins, kinsmen and brothers, I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us. The Messenger of Allah (ﷺ) said: “What do you think, O son of al-Khattab?` I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand. So and so ­ a relative of ʼUmar's- ­ over to me so that I may strike his neck. You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over So and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day, I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping I said: O Messenger of Allah , tell me why you and your companion are weeping. If I find it is a cause for weeping, I will weep too, and is it is not, then I will make myself weep with you. The Messenger of Allah (ﷺ) said: `I am weeping because of what your companions suggested about accepting a ransom for the prisoners. I have been shown your punishment as close as this tree` ­ a tree that was close to the Prophet of Allah (ﷺ) Then Allah revealed the words:`It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is Almighty, All Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took `[al Anfal 8:67­-68] ­ i.e., referring to the ransom. Then booty was permitted to them, and when the day of Uhud came the following year, they were punished for what they had done of taking the ransom on the day of Badr. Seventy of them were killed and the Companions of the Prophet deserted him, his front tooth was broken and the helmet on his head was broken, and blood flowed down his face, and Allah revealed the words: “When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: 'From where does this come to us?`Say (to them), ‘It is from yourselves (because of your evil deeds).' And Allah has power over all things” [Al 'Imran 3:165]
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ أَنْبَأَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ عَزَّ وَجَلَّ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ‏}‏ فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ عَزَّ وَجَلَّ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ ...
Grade: Hasan (Darussalam) [ (Muslim (1763); (Darussalam)
Reference : Musnad Ahmad 208
In-book reference : Book 2, Hadith 125
Musnad Ahmad 221
lbn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah (ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshiped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it back on him. Then he embraced him from behind and said, “O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you.” Then Allah revealed the words: “(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession’” (al-Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, caused the mushrikeen to be defeated, seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, ‘Ali and ʼUmar (concerning the prisoners). Abu Bakr said, “O Prophet of Allah, they are our cousins, kinsmen and brothers. I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us.” The Messenger of Allah (ﷺ) said, “What do you think, O son of al-Khattab?” I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand so and so—a relative of ‘Umar's—to me so that I may strike his neck, You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over so and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day. I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping. I said, “O Messenger of Allah, tell me why you and your companion are weeping. If I find it is a cause for weeping. I will weep too, and if it is not, then I will make myself weep with you.” The Messenger of Allah (ﷺ) said, “I am weeping because of what your companions suggested about accepting a ransom for the prisoners. I have been shown your punishment as close as this tree”—a tree that was close to the Prophet of Allah (ﷺ). Then Allah revealed the words: “It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter, And Allah is All-Mighty, All-Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took.” [al-Anfal 8:67-68] i.e., referring to the ransom. Then booty was permitted to them, and when the day of Uhud came the following year, they were punished for what they had done for taking the ransom on the day of Badr. Seventy of them were killed and the Companions of the Prophet deserted him; his front tooth was broken and the helmet on his head was broken, and blood flowed down his face, and Allah revealed the words: “When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: ‘From where does this come to us?’ Say (to them), ‘It is from yourselves (because of your evil deeds).’ And Allah has power over all things” [Al ‘Imran 3:165]
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَهُ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ‏}‏ فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ رَجُلًا وَأُسِرَ مِنْهُمْ سَبْعُونَ رَجُلًا فَاسْتَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ...
Grade: A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam)
Reference : Musnad Ahmad 221
In-book reference : Book 2, Hadith 138
Sunan Abi Dawud 1398

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.

Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا سَوِيَّةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ ابْنَ حُجَيْرَةَ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَامَ بِعَشْرِ آيَاتٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ وَمَنْ قَامَ بِمِائَةِ آيَةٍ كُتِبَ مِنَ الْقَانِتِينَ وَمَنْ قَامَ بِأَلْفِ آيَةٍ كُتِبَ مِنَ الْمُقَنْطَرِينَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ابْنُ حُجَيْرَةَ الأَصْغَرُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حُجَيْرَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1398
In-book reference : Book 6, Hadith 28
English translation : Book 6, Hadith 1393
Mishkat al-Masabih 3295
‘A’isha told that the wife of Rifa'a al-Qurazi came to God's Messenger and said, “I was married to Rifa’a but he divorced me, making my divorce irrevocable. Afterwards I married ‘Abd ar-Rahman b. az- Zubair, but all he possesses is like the fringe of a garment.” He asked her whether she wanted to return to Rifa'a, but when she replied that she did, he said, “You may not until ‘Abd ar-Rahman and you have experienced the sweetness of intercourse with one another.” (Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلَاقِي فَتَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزُّبَيْرِ وَمَا مَعَهُ إِلَّا مِثْلُ هُدْبَةِ الثَّوْبِ فَقَالَ: «أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ؟» قَالَتْ: نَعَمْ قَالَ: «لَا حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3295
In-book reference : Book 13, Hadith 210

Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered .' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، أَنَّهُ وَهَبَ لِصَاحِبٍ لَهُ جَارِيَةً ثُمَّ سَأَلَهُ عَنْهَا فَقَالَ قَدْ هَمَمْتُ أَنْ أَهَبَهَا لاِبْنِي فَيَفْعَلَ بِهَا كَذَا وَكَذَا ‏.‏ فَقَالَ عَبْدُ الْمَلِكِ لَمَرْوَانُ كَانَ أَوْرَعَ مِنْكَ وَهَبَ لاِبْنِهِ جَارِيَةً ثُمَّ قَالَ لاَ تَقْرَبْهَا فَإِنِّي قَدْ رَأَيْتُ سَاقَهَا مُنْكَشِفَةً ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 38
Arabic reference : Book 28, Hadith 1133

Yahya related to me from Malik from Yahya ibn Said from Abu Bakr ibn Hazm thatUmar ibn Abd al-Aziz had asked him what people said about the 'irrevocable' divorce, and Abu Bakr had replied that Aban ibn Uthman had clarified that it was declared only once. Umar ibn Abd al- Aziz said, "Even if divorce had to be declared a thousand times, the'irrevocable' would use them all up. A person who says, 'irrevocably' has cast the furthest limit."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَالَ لَهُ الْبَتَّةُ مَا يَقُولُ النَّاسُ فِيهَا قَالَ أَبُو بَكْرٍ فَقُلْتُ لَهُ كَانَ أَبَانُ بْنُ عُثْمَانَ يَجْعَلُهَا وَاحِدَةً ‏.‏ فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَوْ كَانَ الطَّلاَقُ أَلْفًا مَا أَبْقَتِ الْبَتَّةُ مِنْهَا شَيْئًا مَنْ قَالَ الْبَتَّةَ فَقَدْ رَمَى الْغَايَةَ الْقُصْوَى ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 3
Arabic reference : Book 29, Hadith 1155
Sahih Muslim Introduction 51
Abū Kāmil al-Jahdarī narrated to us, Hammād- and he is Ibn Zayd- narrated to us, he said Āsim [bin Bahdalah] narrated to us, he said:
‘We would catch up with Abū Abd ar-Rahman as-Sulamī and at the time we were young men, so he would say to us: ‘Do not sit with story-tellers other than Abūl-Ahwas and beware of Shaqīq [Abū Abd ar-Rahīm]’. [Muslim] said: ‘This Shaqīq held the view of the Khawārij and is not Abū Wā’il [Shaqīq bin Salamah, the righteous Tabi’ī]’.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - قَالَ حَدَّثَنَا عَاصِمٌ، قَالَ كُنَّا نَأْتِي أَبَا عَبْدِ الرَّحْمَنِ السُّلَمِيَّ وَنَحْنُ غِلْمَةٌ أَيْفَاعٌ فَكَانَ يَقُولُ لَنَا لاَ تُجَالِسُوا الْقُصَّاصَ غَيْرَ أَبِي الأَحْوَصِ وَإِيَّاكُمْ وَشَقِيقًا ‏.‏ قَالَ وَكَانَ شَقِيقٌ هَذَا يَرَى رَأْىَ الْخَوَارِجِ وَلَيْسَ بِأَبِي وَائِلٍ ‏.‏
Reference : Sahih Muslim Introduction 51
In-book reference : Introduction, Narration 50
Sahih al-Bukhari 3140

Narrated Jubair bin Mut`im:

I and `Uthman bin `Affan went to Allah's Apostle and said, "O Allah's Apostle! You have given to Bani Al-Muttalib and left us although they and we are of the same kinship to you." Allah's Apostle said, "Bani Muttalib and Bani Hashim are one and the same." The Prophet did not give a share to Bani `Abd Shams and Bani Naufai. (Ibn 'Is-haq said, "Abd Shams and Hashim and Al-Muttalib were maternal brothers and their mother was 'Atika bint Murra and Naufal was their paternal brother.)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ، إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ، أَعْطَيْتَ بَنِي الْمُطَّلِبِ وَتَرَكْتَنَا، وَنَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ وَاحِدَةٍ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا بَنُو الْمُطَّلِبِ وَبَنُو هَاشِمٍ شَىْءٌ وَاحِدٌ ‏"‏‏.‏ قَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ وَزَادَ قَالَ جُبَيْرٌ وَلَمْ يَقْسِمِ النَّبِيُّ صلى الله عليه وسلم لِبَنِي عَبْدِ شَمْسٍ وَلاَ لِبَنِي نَوْفَلٍ‏.‏ وَقَالَ ابْنُ إِسْحَاقَ عَبْدُ شَمْسٍ وَهَاشِمٌ وَالْمُطَّلِبُ إِخْوَةٌ لأُمٍّ، وَأُمُّهُمْ عَاتِكَةُ بِنْتُ مُرَّةَ، وَكَانَ نَوْفَلٌ أَخَاهُمْ لأَبِيهِمْ‏.‏
Reference : Sahih al-Bukhari 3140
In-book reference : Book 57, Hadith 48
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 368
  (deprecated numbering scheme)
Sunan Abi Dawud 2023
Abd Allaah bin Umar said “The Apostle of Allaah(saws) entered the Ka’bah and along with him entered Usamah bin Zaid, Uthman bin Talhah Al Hajabi and Bilal. He then closed the door and stayed there. ‘Abd Allah bin ‘Umar said “I asked Bilal when he came out What did the Apostle of Allaah(saws) do (there)? He replied “He stood with a pillar on his left, two pillars on his right, and three pillars behind him. At that time the House (the Ka’bah) stood on six pillars. He then prayed.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ وَبِلاَلٌ فَأَغْلَقَهَا عَلَيْهِ فَمَكَثَ فِيهَا قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَسَأَلْتُ بِلاَلاً حِينَ خَرَجَ مَاذَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ جَعَلَ عَمُودًا عَنْ يَسَارِهِ وَعَمُودَيْنِ عَنْ يَمِينِهِ وَثَلاَثَةَ أَعْمِدَةٍ وَرَاءَهُ - وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ - ثُمَّ صَلَّى ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2023
In-book reference : Book 11, Hadith 303
English translation : Book 10, Hadith 2018
Sunan Abi Dawud 3464
Muhammad or 'Abd Allah b. Mujahid said:
'Abd Allah b. Shaddad and Abu Burdah disputed over salaf (payment in advance). They sent me to Ibn Abi Awfa and I asked him (about it) and he replied: We used to pay in advance (salaf) during the time of the Messenger of Allah (saws), Abu Bakr and 'Umar in wheat, barley, dates and raisins. Ibn Kathir added: "to those people who did not possess these things." The agreed version then goes: I then asked Ibn Abza who gave a similar reply.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا ابْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي مُحَمَّدٌ، أَوْ عَبْدُ اللَّهِ بْنُ مُجَالِدٍ قَالَ اخْتَلَفَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ فِي السَّلَفِ فَبَعَثُونِي إِلَى ابْنِ أَبِي أَوْفَى فَسَأَلْتُهُ فَقَالَ إِنْ كُنَّا نُسْلِفُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ فِي الْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالزَّبِيبِ - زَادَ ابْنُ كَثِيرٍ - إِلَى قَوْمٍ مَا هُوَ عِنْدَهُمْ ‏.‏ ثُمَّ اتَّفَقَا وَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ ‏.‏
  صحيح خ بلفظ ما كنا نسألهم مكان ما هو عندهم   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3464
In-book reference : Book 24, Hadith 49
English translation : Book 23, Hadith 3457
Sahih Muslim 3005

Suhaib reported that Allah's Messenger (may peace be upon him) thus said:

There lived a king before you and he had a (court) magician. As he (the magician) grew old, he said to the king: I have grown old, send some young boy to me so that I should teach him magic. He (the king) sent to him a young man so that he should train him (in magic). And on his way (to the magician) he (the young man) found a monk sitting there. He (the young man) listened to his (the monk's) talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician (late). He (the magician) beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician, say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast (of prey) and it blocked the way of the people, and he (the young boy) said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah, if the affair of the monk is dearer to Thee than the affair of the magician, cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about (on the path freely). He (the young man) then came to that monk and Informed him and the monk said: Sonny, today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial, and in case you are put to a trial don't give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from (all kinds) of illness. When a companion of the king who had gone blind heard about him, he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah, I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah, so he (the king) took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy, it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures, and he (the king) took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He, however, refused to do so. He (ordered) for a saw to be brought (and when it was done) he (the king) placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so, and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he 'said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain). So they took him and made him climb up the mountain and he said: O Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water). So they took him and he said: O Allah, save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happened to your companions? He said: Allah has saved me from them, and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he (the king) called the people in an open plain and tied him (the boy) to the trunk of a tree, then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They (the people) have affirmed their faith in the Lord. He (the king) commanded ditches to be dug at important points in the path. When these ditches were dug, and the fire was lit in them it was said (to the people): He who would not turn back from his (boy's) religion would be thrown in the fire or it would be said to them to jump in that. (The people courted death but did not renounce religion) till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother, endure (this ordeal) for it is the Truth.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ، أَبِي لَيْلَى عَنْ صُهَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ كَانَ مَلِكٌ فِيمَنْ كَانَ قَبْلَكُمْ وَكَانَ لَهُ سَاحِرٌ فَلَمَّا كَبِرَ قَالَ لِلْمَلِكِ إِنِّي قَدْ كَبِرْتُ فَابْعَثْ إِلَىَّ غُلاَمًا أُعَلِّمْهُ السِّحْرَ ‏.‏ فَبَعَثَ إِلَيْهِ غُلاَمًا يُعَلِّمُهُ فَكَانَ فِي طَرِيقِهِ إِذَا سَلَكَ رَاهِبٌ فَقَعَدَ إِلَيْهِ وَسَمِعَ كَلاَمَهُ فَأَعْجَبَهُ فَكَانَ إِذَا أَتَى السَّاحِرَ مَرَّ بِالرَّاهِبِ وَقَعَدَ إِلَيْهِ فَإِذَا أَتَى السَّاحِرَ ضَرَبَهُ فَشَكَا ذَلِكَ إِلَى الرَّاهِبِ فَقَالَ إِذَا خَشِيتَ السَّاحِرَ فَقُلْ حَبَسَنِي أَهْلِي ‏.‏ وَإِذَا خَشِيتَ أَهْلَكَ فَقُلْ حَبَسَنِي السَّاحِرُ ‏.‏ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى عَلَى دَابَّةٍ عَظِيمَةٍ قَدْ حَبَسَتِ النَّاسَ فَقَالَ الْيَوْمَ أَعْلَمُ آلسَّاحِرُ أَفْضَلُ أَمِ الرَّاهِبُ أَفْضَلُ فَأَخَذَ حَجَرًا فَقَالَ اللَّهُمَّ إِنْ كَانَ أَمْرُ الرَّاهِبِ أَحَبَّ إِلَيْكَ مِنْ أَمْرِ السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ حَتَّى يَمْضِيَ النَّاسُ ‏.‏ فَرَمَاهَا فَقَتَلَهَا وَمَضَى النَّاسُ فَأَتَى الرَّاهِبَ فَأَخْبَرَهُ فَقَالَ لَهُ الرَّاهِبُ أَىْ بُنَىَّ أَنْتَ الْيَوْمَ أَفْضَلُ مِنِّي ‏.‏ قَدْ بَلَغَ مِنْ أَمْرِكَ مَا أَرَى وَإِنَّكَ سَتُبْتَلَى فَإِنِ ابْتُلِيتَ فَلاَ تَدُلَّ عَلَىَّ ‏.‏ وَكَانَ ...
Reference : Sahih Muslim 3005
In-book reference : Book 55, Hadith 93
USC-MSA web (English) reference : Book 42, Hadith 7148
  (deprecated numbering scheme)
Sunan Abi Dawud 3703
Jabir b.’Abd Allah said:
The Messenger of Allah(may peace be upon him) forbade mixing of raisins and dried dates: and unripe dates and fresh dates.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى أَنْ يُنْتَبَذَ الزَّبِيبُ وَالتَّمْرُ جَمِيعًا وَنَهَى أَنْ يُنْتَبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3703
In-book reference : Book 27, Hadith 35
English translation : Book 26, Hadith 3694
Sunan Abi Dawud 3736
Abd Allah b. ‘Umar reported the Prophet(may peace be upon him) as sayings:
when one of you is invited for a wedding feast, he must attend it.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3736
In-book reference : Book 28, Hadith 1
English translation : Book 27, Hadith 3727
Sunan Abi Dawud 3788
Jabir b. ‘Abd Allah said:
The Messenger of Allah(may peace be upon him) forbade the flesh of domestic asses on the day of Khaibar, but permitted horse flesh.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ وَأَذِنَ لَنَا فِي لُحُومِ الْخَيْلِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3788
In-book reference : Book 28, Hadith 53
English translation : Book 27, Hadith 3779
Sahih Muslim 1163 c

A hadith like this has been reported from the Apostle of Allah (may peace be upon him) by 'Abd al-Malik with the same chain of transmitters in connection with fast.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ، بْنِ عُمَيْرٍ بِهَذَا الإِسْنَادِ فِي ذِكْرِ الصِّيَامِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1163c
In-book reference : Book 13, Hadith 263
USC-MSA web (English) reference : Book 6, Hadith 2613
  (deprecated numbering scheme)
Sunan Ibn Majah 1826
It was narrated that:
Umar said: “The Messenger of Allah enjoined Sadaqatul-Fitr, one Sa, of barley or one Sa of dates for every Muslim, free or slave, male or female.”
حَدَّثَنَا حَفْصُ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَدَقَةَ الْفِطْرِ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1826
In-book reference : Book 8, Hadith 44
English translation : Vol. 3, Book 8, Hadith 1826
Sunan Ibn Majah 3100
It was narrated from Ibn ‘Abbas that among the sacrificial animals the Prophet (saw) included a (male) camel belonging to Abu Jahl, which had a silver nose ring.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَهْدَى فِي بُدْنِهِ جَمَلاً لأَبِي جَهْلٍ بُرَتُهُ مِنْ فِضَّةٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3100
In-book reference : Book 25, Hadith 219
English translation : Vol. 4, Book 25, Hadith 3100
Sunan Ibn Majah 1089
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (saw) said:
“Bath on Fridays is obligatory for every male who has reached the age of puberty.”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1089
In-book reference : Book 5, Hadith 287
English translation : Vol. 1, Book 5, Hadith 1089

Yahya related to me from Malik from Yahya ibn Said that Umar ibn Abd al-Aziz once sacrificed a camel during a hajj or an umra.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَهْدَى جَمَلاً فِي حَجٍّ أَوْ عُمْرَةٍ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 142
Arabic reference : Book 20, Hadith 845
Sunan an-Nasa'i 2505
It was narrated that Ibn 'Umar said:
"The Messenger of Allah enjoined Sadaqatul Fitr upon young and old, male and female, free and slave; a Sa' of dates or a Sa' of barley,"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالذَّكَرِ وَالأُنْثَى وَالْحُرِّ وَالْعَبْدِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2505
In-book reference : Book 23, Hadith 71
English translation : Vol. 3, Book 23, Hadith 2507
Sunan an-Nasa'i 2502
It was narrated that Ibn 'Umar said:
"The Messenger of Allah enjoined the Zakah of Ramadan on everyone, young and old, free and slave, male and female, a Sa of dates or a Sa of barley."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ رَمَضَانَ عَلَى كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ وَعَبْدٍ وَذَكَرٍ وَأُنْثَى صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2502
In-book reference : Book 23, Hadith 68
English translation : Vol. 3, Book 23, Hadith 2504
Sunan an-Nasa'i 5265
It was narrated from Abu Musa that:
The Messenger of Allah [SAW] said: "Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، وَيَزِيدُ، وَمُعْتَمِرٌ، وَبِشْرُ بْنُ الْمُفَضَّلِ، قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوسَى، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَحَلَّ لإِنَاثِ أُمَّتِي الْحَرِيرَ وَالذَّهَبَ وَحَرَّمَهُ عَلَى ذُكُورِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5265
In-book reference : Book 48, Hadith 226
English translation : Vol. 6, Book 48, Hadith 5267
Sahih Muslim 1427 d

This hadith has been narrated on the authority of Humaid with the same chain of transmitters except (with this minor alteration of words) that 'Abd al-Rahman said:

" I married a woman."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَهَارُونُ، بْنُ عَبْدِ اللَّهِ قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ خِرَاشٍ، حَدَّثَنَا شَبَابَةُ، كُلُّهُمْ عَنْ شُعْبَةَ، عَنْ حُمَيْدٍ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِ وَهْبٍ قَالَ قَالَ عَبْدُ الرَّحْمَنِ تَزَوَّجْتُ امْرَأَةً ‏.‏
Reference : Sahih Muslim 1427d
In-book reference : Book 16, Hadith 95
USC-MSA web (English) reference : Book 8, Hadith 3322
  (deprecated numbering scheme)
Sahih Muslim 1724

'Abd al-Rahman b. 'Uthman al-Taimi reported that Allah's Messenger (may peace be upon him) forbade taking into custody the stray thing of the pilgrims.

حَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُقَطَةِ الْحَاجِّ ‏.‏
Reference : Sahih Muslim 1724
In-book reference : Book 31, Hadith 11
USC-MSA web (English) reference : Book 18, Hadith 4282
  (deprecated numbering scheme)
Sunan Abi Dawud 4787
Explaining the Qur’anic verse “Hold to forgiveness”, `Abd Allah b. Al-Zubair said:
The Prophet of Allah (saws) was commanded to hold to forgiveness from the conduct of the people.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ الزُّبَيْرِ - فِي قَوْلِهِ ‏{‏ خُذِ الْعَفْوَ ‏}‏ قَالَ أُمِرَ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَنْ يَأْخُذَ الْعَفْوَ مِنْ أَخْلاَقِ النَّاسِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4787
In-book reference : Book 43, Hadith 15
English translation : Book 42, Hadith 4769
Sunan Abi Dawud 4807
`Abd Allah b. Mughaffal reported the Apostle of Allah (saws) as saying :
Allah is gentle, likes gentleness, and gives for gentleness what he does not give for harshness.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ يُونُسَ، وَحُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ وَيُعْطِي عَلَيْهِ مَا لاَ يُعْطِي عَلَى الْعُنْفِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4807
In-book reference : Book 43, Hadith 35
English translation : Book 42, Hadith 4789
Sunan Abi Dawud 5118
Abd Allah b. Mas’ud said :
I went to the prophet (May peace be upon him) when he was in a skin tent. He then mentioned something similar to it.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ فَذَكَرَ نَحْوَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5118
In-book reference : Book 43, Hadith 346
English translation : Book 42, Hadith 5099
Sunan Abi Dawud 2956
Narrated Jabir b. 'Abd Allah :
The Prophet (saws) as saying: I am nearer to every believer than himself, and if anyone leaves, it goes to his heirs.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَأَيُّمَا رَجُلٍ مَاتَ وَتَرَكَ دَيْنًا فَإِلَىَّ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2956
In-book reference : Book 20, Hadith 29
English translation : Book 19, Hadith 2950
Sunan Abi Dawud 3210
Narrated Abu Marhab:
That 'Abd al-Rahman b. 'Awf alighted in the grave of the Prophet (saws). He said: I still seem to see the four of them.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي مُرَحَّبٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، نَزَلَ فِي قَبْرِ النَّبِيِّ صلى الله عليه وسلم قَالَ كَأَنِّي أَنْظُرُ إِلَيْهِمْ أَرْبَعَةً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3210
In-book reference : Book 21, Hadith 122
English translation : Book 20, Hadith 3204
Sunan Abi Dawud 754
Zur’ah b. ‘Abd al-Rahman said:
I heard Ibn al-Zubair say: Setting the feet right and placing one hand on the other is a sunnah.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو أَحْمَدَ، عَنِ الْعَلاَءِ بْنِ صَالِحٍ، عَنْ زُرْعَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ ابْنَ الزُّبَيْرِ، يَقُولُ صَفُّ الْقَدَمَيْنِ وَوَضْعُ الْيَدِ عَلَى الْيَدِ مِنَ السُّنَّةِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 754
In-book reference : Book 2, Hadith 364
English translation : Book 2, Hadith 753
Sunan Abi Dawud 2668
Abd Allaah bin (mas’ud) said “A woman was found slain in one of the battles of the Apostle of Allaah(saws). The Apostle of Allaah(saws) forbade to kill women and children.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ، وَقُتَيْبَةُ، - يَعْنِي ابْنَ سَعِيدٍ - قَالاَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ امْرَأَةً، وُجِدَتْ، فِي بَعْضِ مَغَازِي رَسُولِ اللَّهِ صلى الله عليه وسلم مَقْتُولَةً فَأَنْكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَتْلَ النِّسَاءِ وَالصِّبْيَانِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2668
In-book reference : Book 15, Hadith 192
English translation : Book 14, Hadith 2662

Yahya related to me from Malik thal Yahya ibn Said heard al-Qasim ibn Muhammad and Sulayman ibn Yasar both mention that Yahya ibn Said ibn al-As divorced the daughter of Abd ar-Rahman ibn al-Hakam irrevocably, so Abd ar-Rahman ibn al-Hakam took her away A'isha umm al-muminin sent to Marwan ibn al-Hakam who was the Amir of al-Madina at that time. She said, "Fear Allah and make him return the woman to her house." Marwan said in what Sulayman related, ''Abd ar-Rahman has the upper hand over me." Marwan said in what al-Qasim related, "Hasn't the affair of Fatima bint Qays reached you?" A'isha said, "You are forced to mention the story of Fatima " Marwan said, "If you know that evil, whatever evil there was between those two is enough for you." (See hadith 67.)

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ ابْنَةَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ بْنُ الْحَكَمِ فَأَرْسَلَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمَدِينَةِ فَقَالَتِ اتَّقِ اللَّهَ وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا ‏.‏ فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ أَوَمَا بَلَغَكَ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ ‏.‏ فَقَالَ مَرْوَانُ إِنْ كَانَ بِكِ الشَّرُّ فَحَسْبُكِ مَا بَيْنَ هَذَيْنِ مِنَ الشَّرِّ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 63
Arabic reference : Book 29, Hadith 1224
Sahih Muslim 2770 b

This hadith has been narrated on the authority of Zuhri through other chains of transmitters but with a slight variation of wording. In the hadith transmitters on the authority of 'Urwa, there is an addition of these words:

" 'A'isha did not like that Hassan should be rebuked in her presence and she used to say: It was he who wrote this verse also:" 'Verily, my father and my mother and my honour, those are all meant for defending the honour of Muhammad against you." And 'Urwa further reported that 'A'isha said: By Allah, the person, about whom the allegation was trade used to say: Hallowed be Allah, by One, in Whose hand is my life, I have never unveiled any woman, and then he die, & as a martyr in the cause of Allah, and in the narration transmitted on the authority of Ya'qub b. Ibrahim., the word is Mu'irin and in the narration transmitted on the'authority of 'Abd al-Razzaq it is Mughirin. 'Abd b. Humaid said: I said to 'Abd al-Razzaq: What does this word Mughirin mean? And he said: Al- waghra means intense heat.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحِ، بْنِ كَيْسَانَ كِلاَهُمَا عَنِ الزُّهْرِيِّ، ‏.‏ بِمِثْلِ حَدِيثِ يُونُسَ وَمَعْمَرٍ بِإِسْنَادِهِمَا ‏.‏ وَفِي حَدِيثِ فُلَيْحٍ اجْتَهَلَتْهُ الْحَمِيَّةُ كَمَا قَالَ مَعْمَرٌ ‏.‏ وَفِي حَدِيثِ صَالِحٍ احْتَمَلَتْهُ الْحَمِيَّةُ ‏.‏ كَقَوْلِ يُونُسَ وَزَادَ فِي حَدِيثِ صَالِحٍ قَالَ عُرْوَةُ كَانَتْ عَائِشَةُ تَكْرَهُ أَنْ يُسَبَّ عِنْدَهَا حَسَّانُ وَتَقُولُ فَإِنَّهُ قَالَ فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي لِعِرْضِ مُحَمَّدٍ مِنْكُمْ وِقَاءُ وَزَادَ أَيْضًا قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ وَاللَّهِ إِنَّ الرَّجُلَ الَّذِي قِيلَ لَهُ مَا قِيلَ لَيَقُولُ سُبْحَانَ اللَّهِ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا كَشَفْتُ عَنْ كَنَفِ أُنْثَى قَطُّ ‏.‏ قَالَتْ ثُمَّ قُتِلَ بَعْدَ ذَلِكَ شَهِيدًا فِي سَبِيلِ اللَّهِ ‏.‏ وَفِي حَدِيثِ يَعْقُوبَ بْنِ إِبْرَاهِيمَ مُوعِرِينَ فِي نَحْرِ الظَّهِيرَةِ وَقَالَ عَبْدُ الرَّزَّاقِ مُوغِرِينَ ‏.‏ قَالَ عَبْدُ بْنُ حُمَيْدٍ قُلْتُ لِعَبْدِ الرَّزَّاقِ مَا قَوْلُهُ مُوغِرِينَ قَالَ الْوَغْرَةُ شِدَّةُ الْحَرِّ ‏.‏
Reference : Sahih Muslim 2770b
In-book reference : Book 50, Hadith 66
USC-MSA web (English) reference : Book 37, Hadith 6674
  (deprecated numbering scheme)
Mishkat al-Masabih 4339
Abd ar-Rahman b. ‘Auf told that God’s messenger put a turban on him and let the ends hang in front of him and behind him. Abu Dawud transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: عَمَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَدَلَهَا بَيْنَ يَدَيَّ وَمِنْ خَلْفِي. رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4339
In-book reference : Book 22, Hadith 31
Mishkat al-Masabih 3042
Ibn ‘Abbas reported God’s Messenger as saying, “Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذكر»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3042
In-book reference : Book 12, Hadith 2
Musnad Ahmad 919
It was narrated from ‘Abd Khair, that ‘Ali (رضي الله عنه) said:
This is the wudoo’ of the Messenger of Allah (ﷺ). Then he did wudoo’ washing each part three times.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْحَسَنُ بْنُ عُقْبَةَ أَبُو كِبْرَانَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ هَذَا وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثَلَاثًا ثَلَاثًا‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 919
In-book reference : Book 5, Hadith 346

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that al-Qasim ibn Muhammad had done the same as Ibn Umar.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ صَنَعَ مِثْلَ الَّذِي صَنَعَ ابْنُ عُمَرَ ‏.‏
Sunnah.com reference : Book 7, Hadith 33
USC-MSA web (English) reference : Book 7, Hadith 33
Arabic reference : Book 7, Hadith 287
Sahih Muslim 1427 g

Shu'ba has narrattd this hadith with the same chain of transmitters except for (this alteration) that he said that a person from among the sons of 'Abd al Rahman said:

" from gold".
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا وَهْبٌ، أَخْبَرَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ فَقَالَ رَجُلٌ مِنْ وَلَدِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ مِنْ ذَهَبٍ ‏.
Reference : Sahih Muslim 1427g
In-book reference : Book 16, Hadith 98
USC-MSA web (English) reference : Book 8, Hadith 3324
  (deprecated numbering scheme)
Sahih al-Bukhari 1504

Narrated Ibn `Umar:

Allah's Apostle made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ، ذَكَرٍ أَوْ أُنْثَى، مِنَ الْمُسْلِمِينَ‏.‏
Reference : Sahih al-Bukhari 1504
In-book reference : Book 24, Hadith 104
USC-MSA web (English) reference : Vol. 2, Book 25, Hadith 580
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3809
Narrated 'Ali:
that the Messenger of Allah (SAW) said: "If I was going to appoint anyone as a leader without any consultation, I would appoint Ibn Umm 'Abd."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ كُنْتُ مُؤَمِّرًا أَحَدًا مِنْ غَيْرِ مَشُورَةٍ لأَمَّرْتُ ابْنَ أُمِّ عَبْدٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3809
In-book reference : Book 49, Hadith 209
English translation : Vol. 1, Book 46, Hadith 3809
Sunan Abi Dawud 600
Jabir b. ‘Abd Allah said :
Mu’adh b. Jabal would pray along the prophet (may peace be upon him), then go and lead his people in prayer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ مُعَاذًا كَانَ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَرْجِعُ فَيَؤُمُّ قَوْمَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 600
In-book reference : Book 2, Hadith 210
English translation : Book 2, Hadith 600
Sunan Abi Dawud 651
This tradition has also been transmitted through a chain by Bakr b. ‘Abd Allah. This version has the word Khubuth (filth) and in two places the word Khubuthan (filth).
حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنِي بَكْرُ بْنُ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا قَالَ ‏"‏ فِيهِمَا خَبَثًا ‏"‏ ‏.‏ قَالَ فِي الْمَوْضِعَيْنِ ‏"‏ خَبَثًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 651
In-book reference : Book 2, Hadith 261
English translation : Book 2, Hadith 651
Sunan Abi Dawud 1283
Narrated 'Abd Allah b. Mughaffal:
The Messenger of Allah (saws) as saying: Between the two adhans there is a prayer, between the two adhans there is prayer for one who desires (to offer).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ لِمَنْ شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1283
In-book reference : Book 5, Hadith 34
English translation : Book 5, Hadith 1278
Sunan Abi Dawud 802
Abd Allah b. Abl Awfa said:
The prophet (may peace be upon him) used to stand in the rak’ah of prayer so much so that no sound of steps heard.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ رَجُلٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُومُ فِي الرَّكْعَةِ الأُولَى مِنْ صَلاَةِ الظُّهْرِ حَتَّى لاَ يَسْمَعَ وَقْعَ قَدَمٍ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 802
In-book reference : Book 2, Hadith 412
English translation : Book 2, Hadith 801
Sunan Abi Dawud 990
Abd Allah b. al-Zubair narrated the above mentioned tradition on the authority of his father saying:
He kept his look fixed on the finger he was pointing.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، بِهَذَا الْحَدِيثِ قَالَ لاَ يُجَاوِزُ بَصَرُهُ إِشَارَتَهُ ‏.‏ وَحَدِيثُ حَجَّاجٍ أَتَمُّ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 990
In-book reference : Book 2, Hadith 601
English translation : Book 2, Hadith 985
Sunan Abi Dawud 1612
Abd’ Allah b. Umar said :
The Messenger of Allah(may peace be upon him)prescribed the sadaqah at the end of Ramadan one sa’. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : “Young and old. He gave command that this should be paid before the people went out to prayers.”

Abu Dawud said : ‘Abd Allah al-‘Umari narrated it from Nafi’ through his chain : “on every Muslim.” The version of Sa’id al-Jumahi has : “Among the Muslims.” The well-known version transmitted by ‘Ubaid Allah does not mention the words “among the Muslims”

حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ الْفِطْرِ صَاعًا فَذَكَرَ بِمَعْنَى مَالِكٍ زَادَ وَالصَّغِيرِ وَالْكَبِيرِ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ اللَّهِ الْعُمَرِيُّ عَنْ نَافِعٍ بِإِسْنَادِهِ قَالَ عَلَى كُلِّ مُسْلِمٍ وَرَوَاهُ سَعِيدٌ الْجُمَحِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ قَالَ فِيهِ مِنَ الْمُسْلِمِينَ وَالْمَشْهُورُ عَنْ عُبَيْدِ اللَّهِ لَيْسَ فِيهِ مِنَ الْمُسْلِمِينَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1612
In-book reference : Book 9, Hadith 57
English translation : Book 9, Hadith 1608
Sahih Muslim 932 c

'Amra daughter of 'Abd al Rahman narrated that she heard (from) 'A'isha and made a mention to her about 'Abdullah b. 'Umar as saying:

The dead is punished because of the lamentation of the living. Upon this 'A'isha said: May Allah have mercy upon the father of 'Abd al-Rahman (Ibn 'Umar). He did not tell a lie, but he forgot or made a mistake. The Messenger of Allah (may peace be upon him) happened to pass by a (dead) Jewess who was being lamented. Upon this he said: They weep over her and she is being punished in the grave.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ عَبْدِ اللَّهِ بْنِ، أَبِي بَكْرٍ عَنْ أَبِيهِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ، وَذُكِرَ، لَهَا أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ ‏.‏ فَقَالَتْ عَائِشَةُ يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا فَقَالَ ‏ "‏ إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 932c
In-book reference : Book 11, Hadith 34
USC-MSA web (English) reference : Book 4, Hadith 2029
  (deprecated numbering scheme)

Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from Abd ar-Rahman ibn Abd al-Qari that Umar ibn al-Khattab said, "What is wrong with men who give their sons gifts and then keep them and if the son dies, they say, 'My property is in my possession and I did not give it to anyone.' But if they themselves are dying, they say, 'It belongs to my son, I gave it to him.' Whoever gives a gift, and does not hand it over to the one to whom it was given, the gift is invalid, and if he dies it belongs to the heirs in general."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَا بَالُ رِجَالٍ يَنْحَلُونَ أَبْنَاءَهُمْ نُحْلاً ثُمَّ يُمْسِكُونَهَا فَإِنْ مَاتَ ابْنُ أَحَدِهِمْ قَالَ مَالِي بِيَدِي لَمْ أُعْطِهِ أَحَدًا ‏.‏ وَإِنْ مَاتَ هُوَ قَالَ هُوَ لاِبْنِي قَدْ كُنْتُ أَعْطَيْتُهُ إِيَّاهُ ‏.‏ مَنْ نَحَلَ نِحْلَةً فَلَمْ يَحُزْهَا الَّذِي نُحِلَهَا - حَتَّى يَكُونَ إِنْ مَاتَ لِوَرَثَتِهِ - فَهِيَ بَاطِلٌ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 41
Arabic reference : Book 36, Hadith 1444

Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam."

He added, "The Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in summer."

وَحَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ ‏"‏ ‏.‏ وَذَكَرَ ‏"‏ أَنَّ النَّارَ اشْتَكَتْ إِلَى رَبِّهَا فَأَذِنَ لَهَا فِي كُلِّ عَامٍ بِنَفَسَيْنِ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ ‏"‏ ‏.‏
Sunnah.com reference : Book 1, Hadith 28
USC-MSA web (English) reference : Book 1, Hadith 28
Arabic reference : Book 1, Hadith 29
Sunan Abi Dawud 3033

Sa’id bin Abd Al ‘Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea.”

Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، - يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ - قَالَ قَالَ سَعِيدٌ - يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ - جَزِيرَةُ الْعَرَبِ مَا بَيْنَ الْوَادِي إِلَى أَقْصَى الْيَمَنِ إِلَى تُخُومِ الْعِرَاقِ إِلَى الْبَحْرِ ‏.‏ قَالَ أَبُو دَاوُدَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ أَخْبَرَكَ أَشْهَبُ بْنُ عَبْدِ الْعَزِيزِ قَالَ قَالَ مَالِكٌ عُمَرُ أَجْلَى أَهْلَ نَجْرَانَ وَلَمْ يُجْلَوْا مِنْ تَيْمَاءَ لأَنَّهَا لَيْسَتْ مِنْ بِلاَدِ الْعَرَبِ فَأَمَّا الْوَادِي فَإِنِّي أَرَى إِنَّمَا لَمْ يُجْلَ مَنْ فِيهَا مِنَ الْيَهُودِ أَنَّهُمْ لَمْ يَرَوْهَا مِنْ أَرْضِ الْعَرَبِ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3033
In-book reference : Book 20, Hadith 106
English translation : Book 19, Hadith 3027
Sahih Muslim 1828 a

It has been reported on the authority of Abd al-Rahman b. Shumasa who said:

I came to A'isha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died, he would bestow on him a camel. If any one of us lost his slave, he would give him a slave. If anybody was in need of the basic necessities of life, he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother, Muhammad b. Abu Bakr, does not prevent me from telling you what I heard from the Messenger of Allah (may peace be upon him). He said in this house of mine: O God, who (happens to) acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him, and who (happens to) acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي حَرْمَلَةُ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ شُمَاسَةَ قَالَ أَتَيْتُ عَائِشَةَ أَسْأَلُهَا عَنْ شَىْءٍ، فَقَالَتْ مِمَّنْ أَنْتَ فَقُلْتُ رَجُلٌ مِنْ أَهْلِ مِصْرَ ‏.‏ فَقَالَتْ كَيْفَ كَانَ صَاحِبُكُمْ لَكُمْ فِي غَزَاتِكُمْ هَذِهِ فَقَالَ مَا نَقَمْنَا مِنْهُ شَيْئًا إِنْ كَانَ لَيَمُوتُ لِلرَّجُلِ مِنَّا الْبَعِيرُ فَيُعْطِيهِ الْبَعِيرَ وَالْعَبْدُ فَيُعْطِيهِ الْعَبْدَ وَيَحْتَاجُ إِلَى النَّفَقَةِ فَيُعْطِيهِ النَّفَقَةَ فَقَالَتْ أَمَا إِنَّهُ لاَ يَمْنَعُنِي الَّذِي فَعَلَ فِي مُحَمَّدِ بْنِ أَبِي بَكْرٍ أَخِي أَنْ أُخْبِرَكَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي بَيْتِي هَذَا ‏ "‏ اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بِهِمْ فَارْفُقْ بِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1828a
In-book reference : Book 33, Hadith 22
USC-MSA web (English) reference : Book 20, Hadith 4494
  (deprecated numbering scheme)
Sunan Abi Dawud 2265

'Amr b. Shu'aib on his father's authority said that his grandfather reported:

The Prophet (saws) decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs.

If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ رَاشِدٍ، - وَهُوَ أَشْبَعُ - عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى أَنَّ كُلَّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ فَقَضَى أَنَّ كُلَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ مِمَّا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَىْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلاَ يُلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لَمْ يَمْلِكْهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لاَ يُلْحَقُ بِهِ وَلاَ يَرِثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنْيَةٍ مِنْ حُرَّةٍ كَانَ أَوْ أَمَةٍ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2265
In-book reference : Book 13, Hadith 91
English translation : Book 12, Hadith 2258
Sunan Abi Dawud 4519

Narrated 'Amr b. Shu'aib:

On his father's authority, said that his grandfather told that a A man came to the Prophet (saws) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (saws) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (saws) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.

Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar

Abu Dawud said: The man who cut off the penis was Zinba'

Abu Dawud said: The Zinba' Abu Rawh was master of the slave.

حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ تَسْنِيمٍ الْعَتَكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا سَوَّارٌ أَبُو حَمْزَةَ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ مُسْتَصْرِخٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ جَارِيَةٌ لَهُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏"‏ وَيْحَكَ مَا لَكَ ‏"‏ ‏.‏ قَالَ شَرًّا أَبْصَرَ لِسَيِّدِهِ جَارِيَةً لَهُ فَغَارَ فَجَبَّ مَذَاكِيرَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عَلَىَّ بِالرَّجُلِ ‏"‏ ‏.‏ فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اذْهَبْ فَأَنْتَ حُرٌّ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ عَلَى مَنْ نُصْرَتِي قَالَ ‏"‏ عَلَى كُلِّ مُؤْمِنٍ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ كُلِّ مُسْلِمٍ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ الَّذِي عُتِقَ كَانَ اسْمُهُ رَوْحُ بْنُ دِينَارٍ ‏.‏ قَالَ أَبُو دَاوُدَ الَّذِي جَبَّهُ زِنْبَاعٌ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا زِنْبَاعٌ أَبُو رَوْحٍ كَانَ مَوْلَى الْعَبْدِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4519
In-book reference : Book 41, Hadith 26
English translation : Book 40, Hadith 4504
Sunan Abi Dawud 1695
The above mentioned tradition has also been narrated by `Abd al-Rahman bin ‘Awf from the Messenger of Allah (SWAS) through a different chain of narrators to the same effect.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي أَبُو سَلَمَةَ، أَنَّ الرَّدَّادَ اللَّيْثِيَّ، أَخْبَرَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏
Reference : Sunan Abi Dawud 1695
In-book reference : Book 9, Hadith 140
English translation : Book 9, Hadith 1691
Sunan Abi Dawud 1735
`Abd Allah bin `Abbas said :
In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، - قَالَ أَحْمَدُ بْنُ صَالِحٍ كَلاَمًا مَعْنَاهُ أَنَّهُ مَوْلَى ابْنِ عَبَّاسٍ - عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ النَّاسَ، فِي أَوَّلِ مَا كَانَ الْحَجُّ كَانُوا يَبِيعُونَ فَذَكَرَ مَعْنَاهُ إِلَى قَوْلِهِ مَوَاسِمِ الْحَجِّ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1735
In-book reference : Book 11, Hadith 15
English translation : Book 10, Hadith 1731
Sunan Abi Dawud 1767
`Abd al Rahman bin Thabit said:
The Prophet (SWAS) and his companions used to sacrifice the camel with its left leg tied and it remained standing on the rest of his legs.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ سَابِطٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ كَانُوا يَنْحَرُونَ الْبَدَنَةَ مَعْقُولَةَ الْيُسْرَى قَائِمَةً عَلَى مَا بَقِيَ مِنْ قَوَائِمِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1767
In-book reference : Book 11, Hadith 47
English translation : Book 10, Hadith 1763
Sunan Abi Dawud 4670
Abd Allah b. Ja’far reported the Messenger of Allah (May peace be upon him) as saying:
It is not fitting for a prophet to say : I am better than Jonah son of matta.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا يَنْبَغِي لِنَبِيٍّ أَنْ يَقُولَ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏"‏ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4670
In-book reference : Book 42, Hadith 75
English translation : Book 41, Hadith 4653
Mishkat al-Masabih 1823
Abd al-Muttalib b. Rabi'a reported God’s messenger as saying, “These sadaqat are only people’s impurities,* and they are not lawful for Muhammad or Muhammad’s family.” Muslim transmitted it. * i.e. an atonement for their sins.
وَعَنْ عَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن هَذِهِ الصَّدَقَاتِ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1823
In-book reference : Book 6, Hadith 52
Abd Hurairah (RAA) narrated, “He who rebels against obedience to the ruler, abandons the Muslim community and then dies, his death will be as if he died at the time of Jahiliyah.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ خَرَجَ عَنْ اَلطَّاعَةِ, وَفَارَقَ اَلْجَمَاعَةَ, وَمَاتَ, فَمِيتَتُهُ مِيتَةٌ جَاهِلِيَّةٌ } أَخْرَجَهُ مُسْلِمٌ.‏ 1
Sunnah.com reference : Book 9, Hadith 36
English translation : Book 9, Hadith 1233
Arabic reference : Book 9, Hadith 1204

Yahya related to me from Malik that he had heard that Abd ar- Rahman ibn Awf divorced his wife, and gave her compensation in the form of a slave-girl.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، طَلَّقَ امْرَأَةً لَهُ فَمَتَّعَ بِوَلِيدَةٍ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 45
Arabic reference : Book 29, Hadith 1203
Sahih al-Bukhari 4659

Narrated Abu Huraira:

Allah's Apostle said, "The Kanz (money, the Zakat of which is not paid) of anyone of you will appear in the form of bald-headed poisonous male snake on the Day of Resurrection."

حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، أَنَّ عَبْدَ الرَّحْمَنِ الأَعْرَجَ، حَدَّثَهُ أَنَّهُ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَكُونُ كَنْزُ أَحَدِكُمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4659
In-book reference : Book 65, Hadith 181
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 182
  (deprecated numbering scheme)
Sahih al-Bukhari 6737

Narrated Ibn `Abbas:

The Prophet said, "Give the Fara'id, (the shares prescribed in the Qur'an) to those who are entitled to receive it, and then whatever remains, should be given to the closest male relative of the deceased."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَلأَوْلَى رَجُلٍ ذَكَرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6737
In-book reference : Book 85, Hadith 14
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 729
  (deprecated numbering scheme)

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Amr ibn Hazm used to pray in a single long shirt.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ حَزْمٍ، كَانَ يُصَلِّي فِي الْقَمِيصِ الْوَاحِدِ ‏.‏
Sunnah.com reference : Book 8, Hadith 34
USC-MSA web (English) reference : Book 8, Hadith 34
Arabic reference : Book 8, Hadith 323
Sahih al-Bukhari 879

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 879
In-book reference : Book 11, Hadith 4
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 4
  (deprecated numbering scheme)
Ash-Shama'il Al-Muhammadiyah 396
Abu Salama ibn 'Abd ar-Rahman ibn 'Awf said:
"Allah’s Messenger (Allah bless him and give him peace) died on Monday and he was buried on Tuesday.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ‏:‏ تُوُفِّيَ رَسُولُ اللهِ صلى الله عليه وسلم يَوْمَ الاثْنَيْنِ، وَدُفِنَ يَوْمَ الثُّلاثَاءِ‏.‏

قَالَ أَبُو عِيسَى‏:‏ هَذَا حَدِيثٌ غَرِيبٌ‏.‏

Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 396
In-book reference : Book 54, Hadith 11
Sahih Muslim 1398 b

Abu Sa'id reported from Allah's Apostle (may peace be upon him) a hadlth like this, but in the chain of transmitters no mention was made of Abd al- Rahman b. Abu Sa'id.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، قَالَ سَعِيدٌ أَخْبَرَنَا وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ حُمَيْدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ بْنَ أَبِي سَعِيدٍ فِي الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 1398b
In-book reference : Book 15, Hadith 592
USC-MSA web (English) reference : Book 7, Hadith 3222
  (deprecated numbering scheme)
Sahih Muslim 1400 e

'Abd al-Rahman b. Yazid reported on the authority of Abdullah:

We went to him, and I was the youngest of all (of us), but he did not mention:" I lost no time in marrying."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ بْنِ، عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلْنَا عَلَيْهِ وَأَنَا أَحْدَثُ الْقَوْمِ، بِمِثْلِ حَدِيثِهِمْ وَلَمْ يَذْكُرْ فَلَمْ أَلْبَثْ حَتَّى تَزَوَّجْتُ ‏.‏
Reference : Sahih Muslim 1400e
In-book reference : Book 16, Hadith 5
USC-MSA web (English) reference : Book 8, Hadith 3235
  (deprecated numbering scheme)
Sahih Muslim 1685 b

This hadith has been narrated on the authority of Hisham through another chain of transmitters, and in the hadith narrated by 'Abd al-Rahim and Abu Usama (the words are):

" That (the shield) was valuable those days."
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، كُلُّهُمْ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ حَدِيثِ ابْنِ نُمَيْرٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، الرُّؤَاسِيِّ وَفِي حَدِيثِ عَبْدِ الرَّحِيمِ وَأَبِي أُسَامَةَ وَهُوَ يَوْمَئِذٍ ذُو ثَمَنٍ ‏.‏
Reference : Sahih Muslim 1685b
In-book reference : Book 29, Hadith 8
USC-MSA web (English) reference : Book 17, Hadith 4182
  (deprecated numbering scheme)
Sahih Muslim 1844 c

It has been narrated on the authority of 'Abd Rabb al-Ka'ba as-Sa'idl who said:

I saw a group of people near the Ka'ba.... Then he narrated the tradition as narrated by A'mash.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو الْمُنْذِرِ، إِسْمَاعِيلُ بْنُ عُمَرَ حَدَّثَنَا يُونُسُ بْنُ، أَبِي إِسْحَاقَ الْهَمْدَانِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ، عَنْ عَامِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ، رَبِّ الْكَعْبَةِ الصَّائِدِيِّ قَالَ رَأَيْتُ جَمَاعَةً عِنْدَ الْكَعْبَةِ ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ الأَعْمَشِ ‏.‏
Reference : Sahih Muslim 1844c
In-book reference : Book 33, Hadith 76
USC-MSA web (English) reference : Book 20, Hadith 4548
  (deprecated numbering scheme)
Sunan Abi Dawud 4168
'Abd Allah said:
The Messenger of Allah (saws) cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4168
In-book reference : Book 35, Hadith 10
English translation : Book 34, Hadith 4156
Sunan Abi Dawud 64
Narrated 'Abd Allaah b. 'Umar:
The Messenger of Allaah (sal Allaahu alayhi wa sallam) was asked about water in desert. He then narrated a similar tradition (as mentioned above).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، - قَالَ أَبُو كَامِلٍ ابْنُ الزُّبَيْرِ - عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلاَةِ ‏.‏ فَذَكَرَ مَعْنَاهُ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 64
In-book reference : Book 1, Hadith 64
English translation : Book 1, Hadith 64
Sunan Abi Dawud 119
Abd Allah b. Zaid b. ‘Asim reported this tradition saying:
He rinsed his mouth and snuffed up water from one hand, doing that three times.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ، بِهَذَا الْحَدِيثِ قَالَ فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ يَفْعَلُ ذَلِكَ ثَلاَثًا ‏.‏ ثُمَّ ذَكَرَ نَحْوَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 119
In-book reference : Book 1, Hadith 119
English translation : Book 1, Hadith 119
Sunan Abi Dawud 833
Jabir b. ‘Abd Allah said:
we used to offer supererogatory prayers and recite supplications while we were standing, and would glorify Allah while bowing and prostrating.
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، أَخْبَرَنَا أَبُو إِسْحَاقَ، - يَعْنِي الْفَزَارِيَّ - عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا نُصَلِّي التَّطَوُّعَ نَدْعُو قِيَامًا وَقُعُودًا وَنُسَبِّحُ رُكُوعًا وَسُجُودًا ‏.‏
Grade: Da'if Mauquf (Al-Albani)  ضعيف موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 833
In-book reference : Book 2, Hadith 443
English translation : Book 2, Hadith 832
Sunan Abi Dawud 1151
'Abd b. 'Amr b. al-'As said:
The Prophet of Allah (saws) said: There are seven takers in the first rak'ah and five in the second rak'ah of the prayer offered on the day of the breaking of the fast.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ الطَّائِفِيَّ، يُحَدِّثُ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ التَّكْبِيرُ فِي الْفِطْرِ سَبْعٌ فِي الأُولَى وَخَمْسٌ فِي الآخِرَةِ وَالْقِرَاءَةُ بَعْدَهُمَا كِلْتَيْهِمَا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1151
In-book reference : Book 2, Hadith 762
English translation : Book 2, Hadith 1147
Sunan Abi Dawud 2570
A similar tradition has also been narrated by Jabir bin ‘Abd Allaah from the Prophet (saws). But this version adds after the phrase “their due” And do not go beyond the destinations.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامٌ، عَنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا قَالَ بَعْدَ قَوْلِهِ ‏"‏ حَقَّهَا ‏"‏ ‏.‏ ‏"‏ وَلاَ تَعْدُوا الْمَنَازِلَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2570
In-book reference : Book 15, Hadith 94
English translation : Book 14, Hadith 2564
Sunan Abi Dawud 2535

Narrated Abdullah ibn Hawalah al-Azdi:

The Messenger of Allah (saws) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head.

Abu Dawud said: 'Abd Allah b. Hawalah belongs to Hims.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا أَسَدُ بْنُ مُوسَى، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي ضَمْرَةُ، أَنَّ ابْنَ زُغْبٍ الإِيَادِيَّ، حَدَّثَهُ قَالَ ‏:‏ نَزَلَ عَلَىَّ عَبْدُ اللَّهِ بْنُ حَوَالَةَ الأَزْدِيُّ فَقَالَ لِي ‏:‏ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَغْنَمَ عَلَى أَقْدَامِنَا فَرَجَعْنَا فَلَمْ نَغْنَمْ شَيْئًا وَعَرَفَ الْجُهْدَ فِي وُجُوهِنَا فَقَامَ فِينَا فَقَالَ ‏:‏ ‏"‏ اللَّهُمَّ لاَ تَكِلْهُمْ إِلَىَّ فَأَضْعُفَ عَنْهُمْ، وَلاَ تَكِلْهُمْ إِلَى أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا، وَلاَ تَكِلْهُمْ إِلَى النَّاسِ فَيَسْتَأْثِرُوا عَلَيْهِمْ ‏"‏ ‏.‏ ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي - أَوْ قَالَ ‏:‏ عَلَى هَامَتِي - ثُمَّ قَالَ ‏:‏ ‏"‏ يَا ابْنَ حَوَالَةَ إِذَا رَأَيْتَ الْخِلاَفَةَ قَدْ نَزَلَتْ أَرْضَ الْمُقَدَّسَةِ فَقَدْ دَنَتِ الزَّلاَزِلُ وَالْبَلاَبِلُ وَالأُمُورُ الْعِظَامُ، وَالسَّاعَةُ يَوْمَئِذٍ أَقْرَبُ مِنَ النَّاسِ مِنْ يَدِي هَذِهِ مِنْ رَأْسِكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ عَبْدُ اللَّهِ بْنُ حَوَالَةَ حِمْصِيٌّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2535
In-book reference : Book 15, Hadith 59
English translation : Book 14, Hadith 2529

Yahya related to me from Malik from Abdullah ibn Abi Bakr from Amra bint Abd ar-Rahman that A'isha, umm al-muminin informed her that the Messenger of Allah, may Allah bless him and grant him peace, was with her and she heard the voice of a man asking permission to enter the room of Hafsa. A'isha said that she had said, "Messenger of Allah! There is a man asking permission to enter your house!" The Messenger of Allah, may Allah bless him and grant him peace, said, "I think it is so-and-so" (referring to a paternal uncle of Hafsa by suckling). A'isha said, "Messenger of Allah! If so-and-so were alive (referring to her paternal uncle by suckling) could he enter where I am?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes. Suckling makes haram as birth makes haram."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا وَأَنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُرَاهُ فُلاَنًا ‏"‏ ‏.‏ لِعَمٍّ لِحَفْصَةَ مِنَ الرَّضَاعَةِ ‏.‏ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ لَوْ كَانَ فُلاَنٌ حَيًّا - لِعَمِّهَا مِنَ الرَّضَاعَةِ - دَخَلَ عَلَىَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا تُحَرِّمُ الْوِلاَدَةُ ‏"‏ ‏.‏
Sunnah.com reference : Book 30, Hadith 1
USC-MSA web (English) reference : Book 30, Hadith 1
Arabic reference : Book 30, Hadith 1275
Sunan an-Nasa'i 2454
It was narrated that Jabir bin Abdullah said:
"The Messenger of Allah said: 'There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.' We said: 'O Messenger of Allah, what is due on them?' He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaa[1]will appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites."'
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ وُقِفَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الأَظْلاَفِ بِأَظْلاَفِهَا وَتَنْطَحُهُ ذَاتُ الْقُرُونِ بِقُرُونِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلاَ مَكْسُورَةُ الْقَرْنِ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ وَمَاذَا حَقُّهَا قَالَ ‏"‏ إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلاَ صَاحِبِ مَالٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ يُخَيَّلُ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ يَفِرُّ مِنْهُ صَاحِبُهُ وَهُوَ يَتْبَعُهُ يَقُولُ لَهُ هَذَا كَنْزُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لاَ بُدَّ لَهُ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2454
In-book reference : Book 23, Hadith 20
English translation : Vol. 3, Book 23, Hadith 2456
Sunan Abi Dawud 2549
Abd Allaah bin Jafar said “The Apostle of Allaah(saws) seated me behind him(on his ride) one day, and told me secretly a thing asking me not to tell it to anyone. The place for easing dearer to the Apostle of Allaah(saws) was a mound or host of palm trees by which he could conceal himself. He entered the garden of a man from the Ansar(Helpers). All of a sudden when a Camel saw the Prophet (saws) it wept tenderly producing yearning sound and it eyes flowed. The Prophet (saws) came to it and wiped the temple of its head. So it kept silence. He then said “Who is the master of this Camel? Whose Camel is this? A young man from the Ansar came and said “This is mine, Apostle of Allaah(saws).” He said “Don’t you fear Allaah about this beast which Allaah has given in your possession. It has complained to me that you keep it hungry and load it heavily which fatigues it.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَهْدِيٌّ، حَدَّثَنَا ابْنُ أَبِي يَعْقُوبَ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ ‏:‏ أَرْدَفَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ ذَاتَ يَوْمٍ فَأَسَرَّ إِلَىَّ حَدِيثًا لاَ أُحَدِّثُ بِهِ أَحَدًا مِنَ النَّاسِ، وَكَانَ أَحَبُّ مَا اسْتَتَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحَاجَتِهِ هَدَفًا أَوْ حَائِشَ نَخْلٍ ‏.‏ قَالَ ‏:‏ فَدَخَلَ حَائِطًا لِرَجُلٍ مِنَ الأَنْصَارِ فَإِذَا جَمَلٌ فَلَمَّا رَأَى النَّبِيَّ صلى الله عليه وسلم حَنَّ وَذَرَفَتْ عَيْنَاهُ، فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم فَمَسَحَ ذِفْرَاهُ فَسَكَتَ، فَقَالَ ‏:‏ ‏"‏ مَنْ رَبُّ هَذَا الْجَمَلِ، لِمَنْ هَذَا الْجَمَلُ ‏"‏ ‏.‏ فَجَاءَ فَتًى مِنَ الأَنْصَارِ فَقَالَ ‏:‏ لِي يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏:‏ ‏"‏ أَفَلاَ تَتَّقِي اللَّهَ فِي هَذِهِ الْبَهِيمَةِ الَّتِي مَلَّكَكَ اللَّهُ إِيَّاهَا، فَإِنَّهُ شَكَى إِلَىَّ أَنَّكَ تُجِيعُهُ وَتُدْئِبُهُ ‏"‏ ‏.‏
  صحيح م بجملة الهدف والحائش فقط   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2549
In-book reference : Book 15, Hadith 73
English translation : Book 14, Hadith 2543
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW), "Give the prescribed shares to those who are entitled to them, and what remains goes to the nearest male relative (of the deceased)." [Agreed upon].
عَنِ ابْنِ عَبَّاسٍ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَلْحِقُوا اَلْفَرَائِضَ بِأَهْلِهَا , فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذَكَرٍ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 206
English translation : Book 7, Hadith 952
Arabic reference : Book 7, Hadith 945
Mishkat al-Masabih 3404
Yahya b. Sa'id told that ‘Abd ar-Rahman b. Abu Bakr died in his sleep and that his sister ‘A’isha emancipated many slaves on his behalf. Malik transmitted it.
وَعَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فِي نَوْمٍ نَامَهُ فَأَعْتَقَتْ عَنْهُ عَائِشَةُ أُخْتُهُ رِقَابًا كَثِيرَةً. رَوَاهُ مَالك
Reference : Mishkat al-Masabih 3404
In-book reference : Book 14, Hadith 23
Sunan Ibn Majah 137
It was narrated that 'Ali said:
"The Messenger of Allah said: 'If I were to appoint anyone as my successor without consulting anyone, I would have appointed Ibn Umm 'Abd.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَوْ كُنْتُ مُسْتَخْلِفًا أَحَدًا عَنْ غَيْرِ مَشُورَةٍ لاَسْتَخْلَفْتُ ابْنَ أُمِّ عَبْدٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 137
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 137
Sunan Ibn Majah 1921
It was narrated from 'Utbah bin 'Abd Sulamain:
that the Messenger of Allah said: “When anyone of you has intercourse with his wife, let him cover himself and not be naked liked donkeys.”
حَدَّثَنَا إِسْحَاقُ بْنُ وَهْبٍ الْوَاسِطِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ الْقَاسِمِ الْهَمْدَانِيُّ، حَدَّثَنَا الأَحْوَصُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، وَرَاشِدِ بْنِ سَعْدٍ، وَعَبْدِ الأَعْلَى بْنِ عَدِيٍّ، عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَسْتَتِرْ وَلاَ يَتَجَرَّدْ تَجَرُّدَ الْعَيْرَيْنِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1921
In-book reference : Book 9, Hadith 77
English translation : Vol. 3, Book 9, Hadith 1921

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abdullah ibn az-Zubayr allowed retaliation for a head wound which splintered the bone.

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، أَقَادَ مِنَ الْمُنَقَّلَةِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 6
Arabic reference : Book 43, Hadith 1573