صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2958 |
In-book reference | : Book 11, Hadith 193 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2991 |
In-book reference | : Book 11, Hadith 225 |
Jabir reported:
Reference | : Sahih Muslim 518a |
In-book reference | : Book 4, Hadith 318 |
USC-MSA web (English) reference | : Book 4, Hadith 1051 |
(deprecated numbering scheme) |
Ibn Juraij told me that Abu Zubair heard Jabir say that the Holy Prophet (may peace be upon him) kept standing for a bier until it disappeared.
Reference | : Sahih Muslim 960b |
In-book reference | : Book 11, Hadith 101 |
USC-MSA web (English) reference | : Book 4, Hadith 2096 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass."
Reference | : Sahih al-Bukhari 6962 |
In-book reference | : Book 90, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 92 |
(deprecated numbering scheme) |
[Muslim].
((الدقل: تمر رديء)).
Reference | : Riyad as-Salihin 494 |
In-book reference | : Introduction, Hadith 494 |
Yahya related to me from Malik from more than one reliable source that Sad ibn Abi Waqqas and Said ibn Zayd ibn Amr ibn Nufayl died at al-Aqiq and were carried to Madina and buried there.
USC-MSA web (English) reference | : Book 16, Hadith 31 |
Arabic reference | : Book 16, Hadith 553 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas in the mosque at Dhu'l-Hulayfa, and then, when he had got on to his camel and it had stood up, he would begin doing talbiya.
USC-MSA web (English) reference | : Book 20, Hadith 29 |
Arabic reference | : Book 20, Hadith 737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5723 |
In-book reference | : Book 51, Hadith 185 |
English translation | : Vol. 6, Book 51, Hadith 5726 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 87 |
In-book reference | : Book 11, Hadith 2 |
Arabic reference | : Book 0, Hadith 347 |
Narrated Usama bin Zaid:
The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., isolators and Jews. `Abdullah bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there." On that `Abdullah bin Rawaha said, Yes, O Allah's Apostle! Bring your teachings to our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's Apostle! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."
Reference | : Sahih al-Bukhari 5663 |
In-book reference | : Book 75, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 567 |
(deprecated numbering scheme) |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (saws) of having committed adultery with Sharik bin Sahma’”. The Prophet (saws) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(saws) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (saws) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (saws) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (saws) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (saws) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.”
Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2254 |
In-book reference | : Book 13, Hadith 80 |
English translation | : Book 12, Hadith 2246 |
Narrated Az-Zuhri:
When Uthman placed his property at at-Ta'if and intended to settle there, he prayed four rak'ahs. The rulers after him followed the same practice.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1963 |
In-book reference | : Book 11, Hadith 243 |
English translation | : Book 10, Hadith 1958 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1780 |
In-book reference | : Book 6, Hadith 9 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1881 |
In-book reference | : Book 6, Hadith 108 |
Reference | : Bulugh al-Maram 776 |
In-book reference | : Book 6, Hadith 68 |
English translation | : Book 6, Hadith 795 |
Reference | : Bulugh al-Maram 1376 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Book 13, Hadith 1376 |
Reference | : Bulugh al-Maram 1384 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Book 13, Hadith 1384 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 249 |
In-book reference | : Book 2, Hadith 46 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 408 |
In-book reference | : Book 3, Hadith 113 |
Ibn 'Umar reported:
Reference | : Sahih Muslim 703a |
In-book reference | : Book 6, Hadith 52 |
USC-MSA web (English) reference | : Book 4, Hadith 1508 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2478 |
In-book reference | : Book 16, Hadith 43 |
English translation | : Vol. 3, Book 16, Hadith 2478 |
[Muslim].
Reference | : Riyad as-Salihin 1381 |
In-book reference | : Book 12, Hadith 6 |
Reference | : Sunan an-Nasa'i 2227 |
In-book reference | : Book 22, Hadith 138 |
English translation | : Vol. 3, Book 22, Hadith 2229 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4203 |
In-book reference | : Book 35, Hadith 45 |
English translation | : Book 34, Hadith 4191 |
Arabic reference | : Book 0, Hadith 32 |
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل هاهنا أحد من القرنين؟ فجاء ذلك الرجل، فقال عمر: إن رسول الله صلى الله عليه وسلم قد قال:"إن رجلا يأتيكم من اليمن يقال له : أويس، لا يدع باليمن غير أم له، قد كان به بياض فدعا الله تعالى، فأذهبه إلا موضع الدينار أو الدرهم ، فمن لقيه منكم، فليستغفر لكم".
وفي رواية له عن عمر رضي الله عنه قال: "إنى سمعت رسول الله صلى الله عليه وسلم يقول: "إن خير التابعين رجل يقال له: أويس: وله والدة وكان به بياض، فمروه، فليستغفر لكم".
Reference | : Riyad as-Salihin 372 |
In-book reference | : Introduction, Hadith 372 |
Reference | : Sahih al-Bukhari 3 |
In-book reference | : Book 1, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
(deprecated numbering scheme) |
فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه حتى دل على الراهب؛ فجيء بالراهب فقيل له: ارجع عن دينك، فأبى ، فدعا بالمنشار فوضع المنشار في مفرق رأسه، فشقه حتى وقع شقاه، ثم جيء بجليس الملك فقيل له: ارجع عن دينك فأبى، فوضع المنشار في مفرق رأسه، فشقه به حتى وقع شقاه، ثم جيء بالغلام فقيل له ارجع عن دينك فأبى، فدفعه إلى نفر من أصحابه فقال: اذهبوا به إلى جبل كذا وكذا فاصعدوا به الجبل فقال: اللهم اكفنيهم بما شئت، فرجف بهم الجبل فسقطوا، وجاء يمشي إلى الملك، فقال له الملك: ما فعل أصحابك؟ فقال: كفانيهم الله تعالى، فدفعه إلى نفر من أصحابه فقال : اذهبوا به فاحملوه في قرقور وتوسطوا به البحر، فإن رجع عن دينه وإلا فاقذفوه، فذهبوا به فقال: اللهم اكفنيهم بما شئت، فانكفأت بهم السفينة فغرقوا، وجاء يمشي إلى الملك. فقال له الملك : ما فعل أصحابك؟ فقال: كفانيهم الله تعالى. فقال الملك إنك لست بقاتلي حتى تفعل ما آمرك به. قال : ما هو؟ قال : تجمع الناس في صعيد واحد، وتصلبني على جذع ، ثم خذ سهماً من كنانتي، ثم ضع السهم في كبد القوس ثم قل: بسم الله رب الغلام ثم ارمني، فإنك إن فعلت ذلك قتلتني . فجمع الناس في صعيد واحد، وصلبه على جذع، ثم أخذ سهما من كنانته، ثم وضع السهم في كبد القوس، ثم قال: بسم الله رب الغلام، ثم رماه فوقع السهم في صدغه، فوضع يده في صدغه فمات. فقال الناس آمنا برب الغلام، فأتى الملك فقيل له: أرأيت ما كنت تحذر قد والله نزل بك حذرك. قد آمن الناس. فأمر بالأخدود بأفواه السكك فخدت وأضرم فيها النيران وقال: من لم يرجع عن دينه فأقحموه فيها أو قيل له : اقتحم ، ففعلوا حتى جاءت امرأة ومعها صبى لها، فتقاعست ان تقع فيها، فقال لها الغلام: يا أماه اصبري فإنك على الحق" ((رواه مسلم)).
Reference | : Riyad as-Salihin 30 |
In-book reference | : Introduction, Hadith 30 |
Reference | : Sunan Abi Dawud 3642 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Book 25, Hadith 3635 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3697 |
In-book reference | : Book 18, Hadith 37 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4378 |
In-book reference | : Book 22, Hadith 69 |
Sunnah.com reference | : Book 8, Hadith 133 |
English translation | : Book 8, Hadith 1089 |
Arabic reference | : Book 8, Hadith 1078 |
Sunnah.com reference | : Book 2, Hadith 361 |
English translation | : Book 2, Hadith 443 |
Arabic reference | : Book 2, Hadith 446 |
Arabic reference | : Book 1, Hadith 1007 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3426 |
In-book reference | : Book 15, Hadith 21 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1004 |
In-book reference | : Book 8, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1635 |
In-book reference | : Book 20, Hadith 38 |
English translation | : Vol. 2, Book 20, Hadith 1636 |
Narrated Salim's father:
The Prophet used to offer the Maghrib and `Isha' prayers together whenever he was in a hurry on a journey.
Reference | : Sahih al-Bukhari 1106 |
In-book reference | : Book 18, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 209 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to do tayammum up to his elbows.
Malik was asked about how tayammum was done and what parts were covered and he said, "Strike the ground once for the face and once for the arms and wipe them to the elbows."
USC-MSA web (English) reference | : Book 2, Hadith 93 |
Arabic reference | : Book 2, Hadith 123 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 600 |
In-book reference | : Book 6, Hadith 107 |
English translation | : Vol. 1, Book 6, Hadith 601 |
'Urwa reported:
Reference | : Sahih Muslim 2418c |
In-book reference | : Book 44, Hadith 81 |
USC-MSA web (English) reference | : Book 31, Hadith 5946 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3473 |
In-book reference | : Book 24, Hadith 58 |
English translation | : Book 23, Hadith 3466 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3172 |
In-book reference | : Book 21, Hadith 84 |
English translation | : Book 20, Hadith 3166 |
Narrated Anas ibn Malik:
The Prophet (saws) passed by Hamzah who was disfigured (after being killed). He did not offer prayer over any martyr except him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3137 |
In-book reference | : Book 21, Hadith 49 |
English translation | : Book 20, Hadith 3131 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: If anyone says when swearing an oath: "If Allah wills," he makes an exception.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3261 |
In-book reference | : Book 22, Hadith 20 |
English translation | : Book 21, Hadith 3255 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 758 |
In-book reference | : Book 4, Hadith 186 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 857 |
In-book reference | : Book 4, Hadith 281 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1906 |
In-book reference | : Book 6, Hadith 132 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4072 |
In-book reference | : Book 20, Hadith 9 |
Reference | : Al-Adab Al-Mufrad 687 |
In-book reference | : Book 31, Hadith 84 |
English translation | : Book 31, Hadith 687 |
Sunnah.com reference | : Book 11, Hadith 1 |
English translation | : Book 11, Hadith 1298 |
Arabic reference | : Book 11, Hadith 1271 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1999 |
In-book reference | : Book 7, Hadith 43 |
Ibn 'Umar reported that the Messenger of Allah (may peace be upon him) used to say Nafl prayer on (the back of) his camel in whatever direction it took him.
Reference | : Sahih Muslim 700a |
In-book reference | : Book 6, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 1497 |
(deprecated numbering scheme) |
Ibn 'Umar reported that the Apostle (may peace be upon him) used to pray on (the back of) his camel in whatever direction it took him.
Reference | : Sahih Muslim 700b |
In-book reference | : Book 6, Hadith 42 |
USC-MSA web (English) reference | : Book 4, Hadith 1498 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira (that the Messenger of Allah) said:
Reference | : Sahih Muslim 1019 |
In-book reference | : Book 12, Hadith 94 |
USC-MSA web (English) reference | : Book 5, Hadith 2225 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
Regarding the above narration, The Prophet said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-`Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for `Uthman bin Maz'un, and told Allah's Apostle of that, and he said, "That flowing spring symbolizes his good deeds."
Reference | : Sahih al-Bukhari 7004 |
In-book reference | : Book 91, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 132 |
(deprecated numbering scheme) |
[Muslim]
Reference | : Riyad as-Salihin 414 |
In-book reference | : Introduction, Hadith 414 |
[Muslim].
Reference | : Riyad as-Salihin 1383 |
In-book reference | : Book 12, Hadith 8 |
This hadith has been narrated on the authority of A'mash up to the words:
Reference | : Sahih Muslim 1700b |
In-book reference | : Book 29, Hadith 44 |
USC-MSA web (English) reference | : Book 17, Hadith 4215 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5246 |
In-book reference | : Book 43, Hadith 474 |
English translation | : Book 42, Hadith 5226 |
Umm Hakim, daughter of Usayd, reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium (jala'). Ahmad said:
She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah (saws) came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye.
He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2305 |
In-book reference | : Book 13, Hadith 131 |
English translation | : Book 12, Hadith 2298 |
Narrated Qabisah ibn Dhuwayb:
A grandmother came to AbuBakr asking him for her share of inheritance. He said: There is nothing prescribed for you in Allah's Book, nor do I know anything for you in the Sunnah of the Prophet of Allah (saws) Go home till I question the people. He then questioned the people, and al-Mughirah ibn Shu'bah said: I had been present with the Messenger of Allah (saws) when he gave grandmother a sixth. AbuBakr said: Is there anyone with you? Muhammad ibn Maslamah stood and said the same as al-Mughirah ibn Shu'bah had said. So AbuBakr made it apply to her. Another grandmother came to Umar ibn al-Khattab asking him for her share of inheritance. He said: Nothing has been prescribed for you in Allah's Book. The decision made before you was made for a grandmother other than you. I am not going to add in the shares of inheritance; but it is that sixth. If there are two of you, it is shared between you, but whichever of you is the only one left gets it all.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2894 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Book 18, Hadith 2888 |
Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (saws) during the sickness of which he died: What do you think about your illness, Messenger of Allah (saws)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (saws) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (saws), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4513 |
In-book reference | : Book 41, Hadith 20 |
English translation | : Book 40, Hadith 4499 |
Arabic reference | : Book 0, Hadith 439 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 17 |
In-book reference | : Book 1, Hadith 16 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2293 |
In-book reference | : Book 9, Hadith 67 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3532 |
In-book reference | : Book 31, Hadith 97 |
English translation | : Vol. 4, Book 31, Hadith 3532 |
Yahya related to me from Malik that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman said, "The blood-money of manslaughter is twenty yearlings, twenty two-year-olds, twenty male two-year-olds, twenty four-year-olds, and twenty five-year-olds."
Malik said, "The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally, each of them pays half the full blood-money."
Malik said, "A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man's property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished, that is permitted to him. If all the property he has is his blood-money, he is permitted to relinquish a third of it and to make that a bequest."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1560 |
Narrated Ibn `Abbas:
When the delegate of `Abd Al-Qais came to Allah's Apostle, he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi`a." The Prophet said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle know best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle; and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."
Reference | : Sahih al-Bukhari 7266 |
In-book reference | : Book 95, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 371 |
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Yahya related to me from Malik from Ibn Shihab from Uthman ibn Ishaq ibn Kharasha that Qabisa ibn Dhu'ayb said, "A grandmother came to Abu Bakr as-Siddiq and asked him for her inheritance. Abu Bakr said to her, 'You have nothing in the Book of Allah, and I do not know that you have anything in the sunna of the Messenger of Allah, may Allah bless him and grant him peace. Go away therefore, until I have questioned the people.' (i.e.the Companions). He questioned the people, and al-Mughira ibn Shuba said, 'I was present with the Messenger of Allah, may Allah bless him and grant him peace, when he gave the grandmother a sixth.' Abu Bakr said, 'Was there anybody else with you?' Muhammad ibn Maslama al-Ansari stood up and said the like of what al-Mughira said. Abu Bakr as-Siddiq gave it to her. Then the other grandmother came to Umar ibn al-Khattab and asked him for her inheritance. He said to her, "You have nothing in the Book of Allah, and what has been decided is only for other than you, and I am not one to add to the fixed shares, other than that sixth. If there are two of you together, it is between you. If eitherof you is left alone with it, it is hers."
USC-MSA web (English) reference | : Book 27, Hadith 4 |
Arabic reference | : Book 27, Hadith 1080 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4283 |
In-book reference | : Book 42, Hadith 21 |
English translation | : Vol. 5, Book 42, Hadith 4288 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4778 |
In-book reference | : Book 45, Hadith 73 |
English translation | : Vol. 5, Book 45, Hadith 4782 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5692 |
In-book reference | : Book 51, Hadith 154 |
English translation | : Vol. 6, Book 51, Hadith 5695 |
Narrated Aisha, Ummul Mu'minin:
Ghudayf ibn al-Harith reported: I asked Aisha: Have you seen the Messenger of Allah (saws) washing (because of defilement) at the beginning of the night or at the end?
She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end.
Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative.
I again asked her: What do you think, did the Messenger of Allah (saws) say the witr prayer (additional prayer after obligatory prayer at night) in the beginning of the night or at the end?
She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative.
Again I asked her: What do you think, did the Messenger of Allah (saws) recite the Qur'an (in the prayer) loudly or softly?
She replied: Sometimes he would recite loudly and sometimes softly.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 226 |
In-book reference | : Book 1, Hadith 226 |
English translation | : Book 1, Hadith 226 |
"The Prophet (saws) sent two armies, place 'Ali bin Abi Talib as the commanded of one of them, and Khalid bin Al-Walid over the other. He said: 'Where there is fighting, then 'Ali (is in command).'" He said: "So 'Ali conquered a fortress and took a slave girl. Khalid [bin Al-Walid] wrote a letter and sent me with it to the Prophet (saws), to speak against him for it. So I arrived to the Prophet (saws) to read the letter. The color of his face changed, the he said: 'What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?'" He said: "I said: 'I seek refuge from angering Allah and angering His Messenger, I am only the Messenger.' So he was silent.
[Abu 'Eisa said:] There is something about this from Ibn 'Umar. This Hadith is Hasan Gharib, we do not know of it except from the narration of Al-Ahwas bin Jawwab. And his saying: "To speak against him for that." refers to An-Namimah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1704 |
In-book reference | : Book 23, Hadith 35 |
English translation | : Vol. 3, Book 21, Hadith 1704 |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is `Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when `Ali came, the Prophet spat in his eyes and invoked good on him, and be became alright as if he had no ailment. The Prophet then gave him the flag. `Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."
Reference | : Sahih al-Bukhari 3701 |
In-book reference | : Book 62, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 51 |
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Narrated Safwan bin Ya`la bin Umaiya:
Ya`la used to say, "I wish I could see Allah's Apostle at the time when he is being inspired divinely." Ya`la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head (underneath that cloth sheet) and saw the Prophet red-faced and when that state (of the Prophet ) was over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in your Hajj."
Reference | : Sahih al-Bukhari 4329 |
In-book reference | : Book 64, Hadith 358 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 618 |
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Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
Reference | : Sahih al-Bukhari 4368 |
In-book reference | : Book 64, Hadith 394 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
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Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1836 |
In-book reference | : Book 11, Hadith 116 |
English translation | : Book 10, Hadith 1832 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1494 |
In-book reference | : Book 4, Hadith 893 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4241 |
In-book reference | : Book 21, Hadith 78 |
Reference | : Al-Adab Al-Mufrad 887 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Book 37, Hadith 887 |
Sunnah.com reference | : Book 11, Hadith 62 |
English translation | : Book 11, Hadith 1357 |
Arabic reference | : Book 11, Hadith 1331 |
Sunnah.com reference | : Book 5, Hadith 14 |
English translation | : Book 5, Hadith 684 |
Arabic reference | : Book 5, Hadith 663 |
Sunnah.com reference | : Book 7, Hadith 167 |
English translation | : Book 7, Hadith 921 |
Arabic reference | : Book 7, Hadith 915 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 499 |
In-book reference | : Book 3, Hadith 199 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2217 |
In-book reference | : Book 8, Hadith 107 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying (the words as said in the previous hadith) but with this alteration (of words):
Reference | : Sahih Muslim 1103c |
In-book reference | : Book 13, Hadith 74 |
USC-MSA web (English) reference | : Book 6, Hadith 2431 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3386 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Vol. 4, Book 30, Hadith 3386 |
Grade: | Sahih (Darussalam) [, Muslim (1409)] (Darussalam) |
Reference | : Musnad Ahmad 496 |
In-book reference | : Book 4, Hadith 89 |
Yahya related to me from Malik that Muadh ibn Jabal said, "The last advice the Messenger of Allah, may Allah bless him and grant him peace, gave me when I put my foot in the stirrup was that he said, 'Make your character good for the people, Muadh ibn Jabal!' "
Sunnah.com reference | : Book 47, Hadith 1 |
USC-MSA web (English) reference | : Book 47, Hadith 1 |
Arabic reference | : Book 47, Hadith 1636 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked about a man who divorced when he was drunk. They said, "When a drunk man divorces, his divorce is allowed. If he kills, he is killed for it."
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 82 |
Arabic reference | : Book 29, Hadith 1244 |