Abu Sulaiman Malik b. al-Huwairth came to our mosque, and said: By Allah, I Shall offer prayer, though I do not intend to pray; I only intend to show you how I saw the Messenger of Allah(may peace be upon him) praying. The narrator said: ( He then prayed and ) he sat at the end of the first rak’ah when he raised his head after the last prostration.

Anyone who loses his 'Asr prayer is like a person whose family has perished and whose property has been plundered.

Abu Dawud said: 'Abd Allah b. 'Umar narrated the word utira (instead of wutira, meaning perished). The dispute on this point goes back to Ayyub. Al-Zuhri reported from Salim on the authority of this father from the Prophet (saws) the word 'wutira'.

Ibn ‘Abbas said to his mu’adhdhin on a rainy day: “when you utter the words ‘ I testify that Muhammad is the Messenger of Allah,” do not say,” Come to prayer” but say “Pray at your homes,” By this (announcement) the people were surprised. He said: One who was better than me has done it. The Friday prayer is an obligatory duty. But I disliked to put you to hardship so that you might walk in mud and rain.

Anas said “Eighty Meccans came down from the mountain of Al Tan’im against the Prophet(saws) and his Companions at the (time of the) dawn prayer to kill them. The Apostle of Allaah(saws) took them captive without fighting and the Apostle of Allaah(saws) set them free. Thereupon Allaah Most High sent down “He it is Who averted their hands from you and your hands from them in the valley of Makkah,” till the end of the verse.

In the Pre-Islamic Period of Ignorance, I used to think that people who used to worship idols, were deviated and did not adhere to the true religion. Then I heard of a man in Makkah who was preaching a message. So I mounted my camel and went to him. I found that (this man who was) Messenger of Allah (PBUH) remained hidden because of the persecution by his people. I had entered Makkah stealthily and when I met him I asked him, "Who are you?" He (PBUH) said, "I am a Prophet." I asked; "What is a Prophet?" He said, "Allah has sent me (with a message)". I asked, "With what has He sent you?" He said, "He sent me to strengthen the ties of kinship, to destroy idols so that Allah alone should be worshipped and nothing should be associated with Him". I asked, "Who has followed you in this?" He said, "A freeman and a slave". (At that time only Abu Bakr and Bilal (May Allah be pleased with her) were with him). I said, "I shall follow you". He said, "You can not do that now. Do you not see my situation and that of the people? Go to your people, and when you hear that my cause has prevailed, come to me". So I went back to my people, and while I was with my people, Messenger of Allah (PBUH) emigrated to Al-Madinah. I continued to ask people about him till some of my people visited Al- Madinah. On their return, I asked them, "How is that man who has arrived in Al-Madinah faring?" They said, "People are hastening to him. His own people had planned to kill him but did not succeed." Then I went to Al-Madinah and came to him and said, "O Messenger of Allah, do you recognize me?" He (PBUH) said, "Yes, you are the one who met me in Makkah." I said, "O Messenger of Allah, tell me of that which Allah has taught you and of which I am unaware. Tell me about Salat first." He (PBUH) replied, "Perform the Fajr (morning) Salat, then stop Salat until the sun has risen up to the height of a lance, for when it rises, it rises up between the horns of the devil, and the infidels prostrate themselves before it at that time. Then perform Salat, for Salat is witnessed and angels attend it, until the shadow becomes equal to the length of its object; then stop Salat, for at that time Jahannam (Hell) is heated up. Then pray when the shadow becomes longer, for the prayer is witnessed and angels attend it, until you perform 'Asr prayer; then stop Salat till sun sets, for it sets between the horns of a devil. At that time the infidels prostrate themselves before it." I then asked the Messenger of Allah to tell me about Wudu', and he (PBUH) said, "When a person begins the Wudu' and washes his mouth and nose, the sins committed by his face, mouth and nostrils are washed out. Then when he washes his face as commanded by Allah, the sins of his face are washed out with the water from the sides of his beard. Then when he washes his hands up to elbows, the sins of his hands are washed out through his fingers with water. Then he passes his wet hands over his head and the sins of the head are washed out through the ends of his hair with water. Then he washes his feet up to the ankles, the sins of his feet are washed out through his toes with water. Then, if he stands up for Salat and praises Allah, glorifies Him, proclaims His Greatness as He deserves and devotes his heart wholly to Allah, he emerges sin free as the day he was born".

When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".

[Muslim].

What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that. I dressed myself, and as it was evening I came to Allah's Messenger (may peace be upon him) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding (after the birth of the child) except that her husband should not go near her until she is purified.

‘Ubaid Allah bin ‘Abd Allah bin ‘Utbah said that his father wrote (a letter) to ‘Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Apostle of Allaah(saws) said to her when she asked his opinion (about her). So, ‘Umar bin Abd allah wrote in reply to ‘Abd Allah bin ‘Utbah informing him what she told him. She told that she was under (i.e., the wife of) Sa’d bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Apostle of Allaah(saws) and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified.

The Messenger of Allah (saws) appointed al-Aqiq as the place for putting on ihram for the people of East.

The Prophet (saws) said: A man will not be asked as to why he beat his wife.

The Prophet (saws) as saying: The two months of 'Id (festival), Ramadan and Dhu al-Hijjah, are not defective.

The Prophet (saws) divorced Hafsah, but he took her back in marriage.

The Prophet (saws) said: Returning home is like going on an expedition.

The Prophet (saws) said: When three are on a journey, they should appoint one of them as their commander.

The martyrs of Uhud were not washed, and they were buried with their blood. No prayer was offered over them.

The Prophet (saws) said: He who swears by Amanah (faithfulness) is not one of us.

The Prophet (saws) read the Qur'anic verse, "And take ye the Station of Abraham as a place of prayer.

A part of tradition has also been transmitted by al-Lajlaj from the Prophet (saws) through a different chain of narrators.

The place of the assembly of Muslims at the time of war will be in a land called al-Ghutah.

Anas said that the Prophet, Abu Bakr and ‘Umar used to begin the prayer with, “Praise be to God the Lord of the universe.” Muslim transmitted it.

Anas said that when the Prophet went away* he turned to his right. *i.e. at the end of the salat. Muslim transmitted it.

Abu Musa al-Ash‘ari reported God’s Messenger as saying, “Two and over constitute a congregation.” Ibn Majah transmitted it.

Sahl b. Sa‘d said, “We did not have a siesta or lunch till after the Friday prayer.” (Bukhari and Muslim.)

Al-Bara’ said that the Prophet was handed a bow on the day of the breaking of the fast and delivered the sermon leaning on it. Abu Dawud transmitted it.

Ibn Abi Sa'sa'sa reported from his father that Abu Sa'id al-Khudri called him "my son".

A’ishah (RAA) reported That Abu Bakr kissed the Prophet (P.B.U.H.) after he had died.’ Related by Al-Bukhari.

Allah's Messenger (SAW) forbade Muhaqalah, Mukhadarah, Mulamasah, Munabadhah and Muzabamah. [Reported by al-Bukhari].

It also has another Mawquf (saying of a Companion) narration from 'Abdullah bin Salam (RA) reported by al-Bukhari.

Allah's Messenger (SAW) would accept a gift and give something in return for it. [Reported by al-Bukhari].

"Say [O Muhammad (SAW)]: "He is Allah, (the) One. (Surat al-lkhlas - Surat No. 112)

"Twenty-five degrees (more)."

from Salih ibn Khawwat, from his father.

The Prophet (SAW) offered the 'Eid prayer without an Adhan or an Iqamah. [Reported by Abu Dawud].

‘Aisha said that when the Prophet was defiled and wanted to eat or sleep, he performed the ablution prescribed for prayer. (Bukhari and Muslim)

Ibn ‘Abbas said the Prophet recited Fatihat al-Kitab at funerals. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

" They both were equal in recitation."

"The first person who put lamps in the mosque was Tamim Ad-Dari."

It was narrated from Abu Tha’labah Al-Khushani that the Prophet (saw) forbade eating any predatory animal that has fangs.

“The Messenger of Allah (saw) forbade drinking from Hantam, Dubba’ and Naqir.

“There is no prayer for the one who does not recite Fatihatil-Kitab in it.”

“The Messenger of Allah (saw) said: ‘Between a person and Kufr (disbelief) is abandoning the prayer.’”

It was narrated from Abu Hurairah that the Prophet (saw) commanded killing the two black ones during prayer; the scorpion and the snake.

“The Prophet (saw) was asked: ‘Which prayer is best?’ He said: ‘That with the longer Qunut.’”

“Whoever knows that prayer is an obligatory duty will enter Paradise.`

`Uthman held the position of caliph for twelve years and the turmoil lasted for five years.

the Prophet said: "Whoever misses the Asr prayer, then it is as if he was robbed of his family and his property."

Allah's Messenger said: "Whoever forgets a Salat then he is to pray it when he remembers it."

"A man prayed alone behind the row s the Prophet ordered him to repeat the Salat."

The Prophet (SAW) said: "There is no Salah for one who does not recite Fatihatil-Kitab."

She heard the Prophet (SAW) recite Al-Mursalat in Maghrib.

The Messenger of Allah (SAW) recited Surat Al-A'raf in maghrib and split it between two rak'ahs.

He saw the Prophet (SAW) raise his hands, a similar report.

he cut the hair of the Prophet with the edge of an arrow during his Umrah at Al-Marwah.

"The Prophet walked rapidly betwwne As-Safa and Al-Marwah to show the idolaters that he was strong."

"Speak little when you are perfoming Tawaf for you are in a state of Salah". (Sahih Mawquf)

"The Messenger of Allah told me to kill geckos."

"The Messenger of Allah did not ofer gthe funeral prayer for shail bin Baida anywhere but in the Masjid."

"The Messenger of Allah [SAW] forbade Al-Qaza' (to shave part of the head and leave part)."

"The Messenger of Allah [SAW] forbade giving a false impression."

"The Messenger of Allah [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."

That the Messenger of Allah (saws) permitted Al-'Araya in cases less than five Wasq. Or similar.

that the Messenger of Allah (SAW) said: "I forbid naming with Rafi, Barakah and Yasar."

that the Messenger of Allah (SAW) said: "Al-'Abbas is from me and I am from him."

"I saw the Messenger of Allah (SAW), and Al-Hasan bin 'Ali used to resemble him."

that the Messenger of Allah (SAW) said: "The people submitted while 'Amr bin Al-'As believed."

The Prophet [SAW] forbade mixing dried dates and raisins, and Al-Busr and ripe dates.

"The Messenger of Allah [SAW] forbade earthenware jars, Ad-Dubba' (gourds), Al-Muzaffat containers."

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, earthenware jars, and Al-Muzaffat.

"The Nabidh that 'Umar bin Al-Khattab used to drink had turned to vinegar."

It was narrated from Al-Miswar bin Makhramah that the Prophet commanded Sabai'ah to get married when her Nifas ended.

"The Messenger of Allah said: 'Goodness is tied to the forelocks of horses until the Day of Resurrection.'"

It was narrated from Al-Hasan that he disliked to hire a man without telling him what his wages would be.

"Abu Al-Qasim the Messenger of Allah (PBUH) said: 'Woe to the heels from the Fire.'"

"When we prayed behind the Messenger of Allah (saws) I liked to be to his right."

"The Messenger of Allah (saws) said: 'If dinner is ready and the Iqamah for prayer is said, then start with dinner first."'

"I am older then Qatadah."

When the sun set at Mecca, the Messenger of Allah (saws) combined the two prayers at Sarif.

I heard Hajjaj saying I Do not say Surah al-Baqara. The rest of the hadith is the same.

" They ask of thee religious verdict.." (iv. 177).

Allah's Messenger said: "The Salat of a women who has reached the age of menstruation is not accepted without a Khimar"