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Sahih Muslim 1449 a

Umm Habiba, the daughter of AbuSufyan, reported:

The Messenger of Allah (may peace be upon him) came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He (the Holy Prophet) said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive (wife) of yours; I, therefore, wish to join my sister in good. He, said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother (Hamza), for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ هَلْ لَكَ فِي أُخْتِي بِنْتِ أَبِي سُفْيَانَ فَقَالَ ‏"‏ أَفْعَلُ مَاذَا ‏"‏ ‏.‏ قُلْتُ تَنْكِحُهَا ‏.‏ قَالَ ‏"‏ أَوَتُحِبِّينَ ذَلِكَ ‏"‏ ‏.‏ قُلْتُ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي الْخَيْرِ أُخْتِي ‏.‏ قَالَ ‏"‏ فَإِنَّهَا لاَ تَحِلُّ لِي ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ ‏.‏ قَالَ ‏"‏ بِنْتَ أُمِّ سَلَمَةَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1449a
In-book reference : Book 17, Hadith 19
USC-MSA web (English) reference : Book 8, Hadith 3412
  (deprecated numbering scheme)
Sahih al-Bukhari 7349

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "Noah will be brought (before Allah) on the Day of Resurrection, and will be asked, 'Did you convey the message of Allah?" He will reply, 'Yes, O Lord.' And then Noah's nation will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to us.' Then Noah will be asked, 'Who are your witnesses?' He will reply. '(My witnesses are) Muhammad and his followers.' Thereupon you (Muslims) will be brought and you will bear witness." Then the Prophet recited: 'And thus We have made of you (Muslims) a just and the best nation, that you might be witness over the nations, and the Apostle a witness over you.' (2.143)

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُجَاءُ بِنُوحٍ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ يَا رَبِّ‏.‏ فَتُسْأَلُ أُمَّتُهُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا جَاءَنَا مِنْ نَذِيرٍ‏.‏ فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ‏.‏ فَيُجَاءُ بِكُمْ فَتَشْهَدُونَ ‏"‏‏.‏ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا‏}‏ قَالَ عَدْلاً ‏{‏لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا‏}‏ وَعَنْ جَعْفَرِ بْنِ عَوْنٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا‏.‏
Reference : Sahih al-Bukhari 7349
In-book reference : Book 96, Hadith 77
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 448
  (deprecated numbering scheme)
Sunan Ibn Majah 1753
It was narrated from ‘Abdullah bin ‘Amr bin ‘As that the Messenger of Allah (saw) said:
When the fasting person breaks his fast, his supplication is not turned back.”

(One of the narrators) Ibn Abi Mulaikah said: "When he broke his fast, I heard 'Abdullah bin 'Amr say: 'O Allah! I ask You by Your mercy, which encompasses all things, to forgive me.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عُبَيْدِ اللَّهِ الْمَدَنِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي مُلَيْكَةَ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ ‏"‏ ‏.‏ قَالَ ابْنُ أَبِي مُلَيْكَةَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ إِذَا أَفْطَرَ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَىْءٍ أَنْ تَغْفِرَ لِي ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1753
In-book reference : Book 7, Hadith 116
English translation : Vol. 1, Book 7, Hadith 1753
Musnad Ahmad 948
It was narrated that `Ali (رضي الله عنه) said:
When we came to Madinah we ate from its fruits and did not feel comfortable in it, and we became ill. The Prophet (ﷺ) was trying to find out about the well of Badr, and when we heard that the mushrikeen had come, the Messenger of Allah (ﷺ) marched to Badr, and Badr was a well. We got there before the mushrikeen and we found two of their men, a man from Quraish and a freed slave of “Uqbah bin Abi Mu`ait. As for the Qurashi, he managed to escape, but we caught the freed slave of ‘Uqbah and started asking him: How many are the people? He said: By Allah, they are great in number and powerful. When he said that, the Muslims began to beat him and they brought him to the Prophet (ﷺ), who said: How many are the people? He said: By Allah, they are great in number and powerful. The Prophet (ﷺ) tried hard to make him tell him how many they were, but he refused. Then the Prophet (ﷺ) asked him: How many camels do they slaughter? He said: Ten each day. The Messenger of Allah (ﷺ) said: They are one thousand; each camel is for one hundred men. Then a shower of rain fell on us at night and we rushed to seek shelter beneath the trees and leather shields, sheltering from the rain. The Messenger of Allah (ﷺ) spent the night calling upon his Lord, may He be glorified and exalted, saying: “O Allah, if You cause this band to be destroyed, You will never be worshipped.” When dawn came, he called out: `Prayer, O slaves of Allah!” And the people came from beneath the trees and shields and the Messenger of Allah led us in prayer and encouraged us to fight. Then he said: `The army of Quraish is beneath this red outcrop of the mountain.` When the people drew close to us, and we stood in ranks facing one another, we saw one of their men, riding a red camel of his, going around among the people. The Messenger of Allah (ﷺ) said: `O `Ali, call Hamzah for me` - as he was the closest of them to the mushrikeen - and said `Who is the one on the red camel and what is he saying to them?` Then the Messenger of Allah (ﷺ) said: `If there is anyone among the people who is enjoining good, then perhaps it is the one on the red camel.` Hamzah came and said: He is `Utbah bin Rabee`ah, and he is telling them not to fight; he is saying to them: O people, I can see people who are going to fight to the death and you will never be able to harm them, because it will cost you too dear to do so. O people, put the blame on me and say: `Utbah bin Rabee`ah is a coward, although you know that I am not the most cowardly among you. Abu Jahl heard that and said: Are you saying this? By Allah, if anyone else said this I would have insulted him; you are filled with fear, ‘Utbah said: Do you mean me, O you with the whistling rear end (i.e., one who breaks wind a great deal because of fear)? Today you will know which of us is the coward. Then ‘Utbah and his brother Shaibah and his son al-Waleed stepped forward in a display of courage and said: Who will come out to fight in single combat? Six young men of the Ansar stepped forward, but `Utbah said: We do not want these; let some of our cousins of Banu ‘Abdul-Muttalib come out. The Messenger of Allah (ﷺ) said: `Get up, O Ali, get up, O Hamzah, get up, O `Ubaidah bin al-Harith bin ‘Abdul-Muttalib.` Allah caused `Utbah and Shaibah, the two sons of Rabee`ah, and al-Waleed bin ‘Utbah to be killed and ‘Ubaidah was wounded. We killed seventy of them and captured seventy. A short Ansari man brought al-Abbas bin `Abdul-Muttalib as a captive, and al-`Abbas said: O Messenger of Allah (ﷺ), by Allah, this is not the one who captured me; I was captured by a bold man who was one of the most handsome of people, who was riding a piebald horse, but I do not see him among the people. The Ansari said: I captured him, O Messenger of Allah (ﷺ). He said: `Be quiet! Allah, may He be exalted, supported you with a noble angel.` `Ali (رضي الله عنه) said: We took prisoners, and from among Banu `Abdul-Muttalib, we captured al-`Abbas, ‘Aqeel and Nawfal bin al-Harith.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا قَدِمْنَا الْمَدِينَةَ أَصَبْنَا مِنْ ثِمَارِهَا فَاجْتَوَيْنَاهَا وَأَصَابَنَا بِهَا وَعْكٌ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَبَّرُ عَنْ بَدْرٍ فَلَمَّا بَلَغَنَا أَنَّ الْمُشْرِكِينَ قَدْ أَقْبَلُوا سَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بَدْرٍ وَبَدْرٌ بِئْرٌ فَسَبَقَنَا الْمُشْرِكُونَ إِلَيْهَا فَوَجَدْنَا فِيهَا رَجُلَيْنِ مِنْهُمْ رَجُلًا مِنْ قُرَيْشٍ وَمَوْلًى لِعُقْبَةَ بْنِ أَبِي مُعَيْطٍ فَأَمَّا الْقُرَشِيُّ فَانْفَلَتَ وَأَمَّا مَوْلَى عُقْبَةَ فَأَخَذْنَاهُ فَجَعَلْنَا نَقُولُ لَهُ كَمْ الْقَوْمُ فَيَقُولُ هُمْ وَاللَّهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَعَلَ الْمُسْلِمُونَ إِذْ قَالَ ذَلِكَ ضَرَبُوهُ حَتَّى انْتَهَوْا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ كَمْ الْقَوْمُ قَالَ هُمْ وَاللَّهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَهَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُخْبِرَهُ كَمْ هُمْ فَأَبَى ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَهُ كَمْ يَنْحَرُونَ مِنْ الْجُزُرِ فَقَالَ عَشْرًا كُلَّ يَوْمٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَوْمُ أَلْفٌ كُلُّ جَزُورٍ لِمِائَةٍ وَتَبِعَهَا ثُمَّ إِنَّهُ ...
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 948
In-book reference : Book 5, Hadith 375
Sunan Abi Dawud 4694
‘Ali said:
We attended a funeral at Baql’ al-Gharqad which was also attended by the Messenger of Allah (May peace be upon him). The Messenger of Allah (May peace be upon him) came and sat down. He had a stick (in his hand) by which he began to scratch up the ground. He then raised his head and said : The place which every one of you and every soul of you will occupy in Hell or in Paradise has been recorded, and destined wicked or blesses. A man from among the people asked : Prophet of Allah! Should we not then trust simply in what has been recorded for us and abandon (doing good) deeds? Those who are among the number of the blessed will be inclined to blessing, and those of us who are among the number of the wicked will be inclined to wickedness. He replied : Go on doing good actions, for everyone is helped to do that for which he was created. Those who are among the number of wicked will be helped to do wicked deeds. The Prophet of Allah (May peace be upon him) then recited: “So he who gives (in charity) and fears (Allah), and in all sincerity testifies to the best, we will indeed make smooth for him the path to bliss. But he who is a greedy miser and thinks himself self-sufficient, and gives the lie to the best, We will indeed make smooth for him the path of misery.”
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَنْصُورَ بْنَ الْمُعْتَمِرِ، يُحَدِّثُ عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ حَبِيبٍ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ كُنَّا فِي جَنَازَةٍ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِبَقِيعِ الْغَرْقَدِ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ وَمَعَهُ مِخْصَرَةٌ فَجَعَلَ يَنْكُتُ بِالْمِخْصَرَةِ فِي الأَرْضِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ قَدْ كَتَبَ اللَّهُ مَكَانَهَا مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ إِلاَّ قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً ‏"‏ ‏.‏ قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا نَبِيَّ اللَّهِ أَفَلاَ نَمْكُثُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ لَيَكُونَنَّ إِلَى السَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ لَيَكُونَنَّ إِلَى الشِّقْوَةِ قَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِلسَّعَادَةِ وَأَمَّا أَهْلُ الشِّقْوَةِ فَيُيَسَّرُونَ لِلشِّقْوَةِ ‏"‏ ‏.‏ ثُمَّ قَالَ نَبِيُّ اللَّهِ ‏"‏ ‏{‏ فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى * وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى * وَكَذَّبَ بِالْحُسْنَى * ‏.‏ فَسَنُيَسِّرُهُ لِلْعُسْرَى ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4694
In-book reference : Book 42, Hadith 99
English translation : Book 41, Hadith 4677
Mishkat al-Masabih 1216
Shariq al-Hauzani told that he visited ‘A’isha and asked her what God’s Messenger said first when he rose during the night. Replying that he had asked her a question she had never been asked by anyone before, she said that when he rose during the night he said “God is most great” ten times, “Praise be to God” ten times, “Glory be to God, and praise be to him” ten times, “Glory be to the King most holy” ten times, he asked pardon from God ten times, said “There is no god but God” ten times, then said, “O God, I seek refuge in Thee from the distress of this world and from the distress of the day of resurrection” ten times, then he began the prayer. Abu Dawud transmitted it.
وَعَنْ شَرِيقٍ الْهَوْزَنِيِّ قَالَ: دَخَلْتُ عَلَى عَائِشَةَ فَسَأَلْتُهَا: بِمَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ إِذَا هَبَّ مِنَ اللَّيْلِ فَقَالَتْ: سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ إِذَا هَبَّ مِنَ اللَّيْلِ كَبَّرَ عَشْرًا وَحَمِدَ اللَّهَ عَشْرًا وَقَالَ: «سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَشْرًا» وَقَالَ: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» عشرا واستغفر عشرا وَهَلل عَشْرًا ثُمَّ قَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ضِيقِ الدُّنْيَا وَضِيقِ يَوْمِ الْقِيَامَةِ» عَشْرًا ثمَّ يفْتَتح الصَّلَاة. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1216
In-book reference : Book 4, Hadith 632
Sahih Muslim 1211 af

'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) inclined to do with Safiyyah what a man feels inclined to do with his wife. They said:

Messenger of Allah, she has entered the state of menses, whereupon he said: (Well) she is going to detain us. They (his wives) said: Messenger of Allah, she performed Tawaf Ziyara (Tawaf Ifada) on the Day of Nahr. Thereupon he said: Then she should proceed along with you
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى، حَدَّثَنِي يَحْيَى بْنُ حَمْزَةَ، عَنِ الأَوْزَاعِيِّ، - لَعَلَّهُ قَالَ - عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرَادَ مِنْ صَفِيَّةَ بَعْضَ مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ ‏.‏ فَقَالُوا إِنَّهَا حَائِضٌ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَإِنَّهَا لَحَابِسَتُنَا ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ زَارَتْ يَوْمَ النَّحْرِ ‏.‏ قَالَ ‏"‏ فَلْتَنْفِرْ مَعَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1211af
In-book reference : Book 15, Hadith 431
USC-MSA web (English) reference : Book 7, Hadith 3065
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Jami` at-Tirmidhi 2127
Ibrahim At-Taimi narrated from his father:

"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.

[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيٌّ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا شَيْئًا نَقْرَؤُهُ إِلاَّ كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ صَحِيفَةٌ فِيهَا أَسْنَانُ الإِبِلِ وَأَشْيَاءُ مِنَ الْجِرَاحَاتِ فَقَدْ كَذَبَ وَقَالَ فِيهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَلِيٍّ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2127
In-book reference : Book 31, Hadith 3
English translation : Vol. 4, Book 5, Hadith 2127
Sahih Muslim 625 a

Rafi' b. Khadij reported:

We used to say the afternoon prayer with the Messenger of Allah (may peace be upon him), and then the camel was slaughtered and ten parts of it were distributed; then it was cooked and then we ate this cooked meat before the sinking of the sun.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَبِي النَّجَاشِيِّ، قَالَ سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ، يَقُولُ كُنَّا نُصَلِّي الْعَصْرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تُنْحَرُ الْجَزُورُ فَتُقْسَمُ عَشَرَ قِسَمٍ ثُمَّ تُطْبَخُ فَنَأْكُلُ لَحْمًا نَضِيجًا قَبْلَ مَغِيبِ الشَّمْسِ ‏.‏
Reference : Sahih Muslim 625a
In-book reference : Book 5, Hadith 249
USC-MSA web (English) reference : Book 4, Hadith 1304
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Sahih Muslim 1126 d

Abdullah b. 'Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (may peace be upon him) say about the day of Ashura:

It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so, and he who liked to abandon it should abandon it. 'Abdullah (Allah be pleased with him) did not observe fast except when it coincided (with the days when he was in the habit of observing voluntary fasts during every month).
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ، - يَعْنِي ابْنَ كَثِيرٍ - حَدَّثَنِي نَافِعٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، - رضى الله عنهما - حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي يَوْمِ عَاشُورَاءَ ‏ "‏ إِنَّ هَذَا يَوْمٌ كَانَ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ فَمَنْ أَحَبَّ أَنْ يَصُومَهُ فَلْيَصُمْهُ وَمَنْ أَحَبَّ أَنْ يَتْرُكَهُ فَلْيَتْرُكْهُ ‏"‏ ‏.‏ وَكَانَ عَبْدُ اللَّهِ - رضى الله عنه - لاَ يَصُومُهُ إِلاَّ أَنْ يُوَافِقَ صِيَامَهُ ‏.‏
Reference : Sahih Muslim 1126d
In-book reference : Book 13, Hadith 151
USC-MSA web (English) reference : Book 6, Hadith 2507
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Sunan Ibn Majah 1734
It was narrated that Ibn ‘Abbas said:
“The Prophet (saw) came to Al- Madinah, and he found the Jews observing a fast. He said: ‘What is this?’ They said: ‘This is the day when Allah saved Musa and drowned Pharaoh, so Musa fasted this day in gratitude.’ The Messenger of Allah (saw) said: ‘We have more right to Musa than you do.’ So he fasted (that day) and enjoined (others) to fast it also.’”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ فَوَجَدَ الْيَهُودَ صُيَّامًا. فَقَالَ: ‏"‏ مَا هَذَا؟ ‏"‏ ‏.‏ قَالُوا: هَذَا يَوْمٌ أَنْجَى اللَّهُ فِيهِ مُوسَى، وَأَغْرَقَ فِيهِ فِرْعَوْنَ، فَصَامَهُ مُوسَى شُكْرًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ نَحْنُ أَحَقُّ بِمُوسَى مِنْكُمْ ‏"‏ ‏.‏ فَصَامَهُ، وَأَمَرَ بِصِيَامِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1734
In-book reference : Book 7, Hadith 97
English translation : Vol. 1, Book 7, Hadith 1734
Sunan Ibn Majah 3956
It was narrated that ‘Abdur-Rahman bin ‘Abd Rabbil-Ka’bah said:
I came to ‘Abdullah bin ‘Amr bin ‘As when he was sitting in the shade of the Ka’bah, and the people were gathered around him, and I heard him say: ‘While we were with the Messenger of Allah (saw) on a journey, he stopped to camp and some of us were pitching tents, some were competing in shooting arrows and some were taking the animals out to graze them. Then his caller called out: “As-Salatu Jami’ah (prayer is about to begin).” So we gathered, and the Messenger of Allah (saw) stood up and addressed us. He said: “There has never been a Prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against what he knew was bad for them. With regard to this nation of yours, soundness (of religious commitment) and well-being has been placed in its earlier generations and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significance, and the believer will say: ‘This will be the end of me,’ then relief will come. Then (more) tribulations will come and the believer will say: ‘This will be the end of me,’ then relief will come. Whoever would like to be taken far away from Hell and admitted to Paradise, let him die believing in Allah and the Last Day, and let him treat people as he would like to be treated. Whoever gives his oath of allegiance to a ruler and gives a sincere promise, let him obey him as much as he can, and if another comes and challenges him, let them strike the neck (i.e., kill) the second one.’” He the narrator said: “I raised my head among the people and said: 'I adjure you by Allah, did you hear that from the Messenger of Allah (SAW)?' He ('Abdullah bin 'Amr bin Al-'As) pointed with his hand to his ears and said: I heard it directly from him and memorized it.'”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، قَالَ انْتَهَيْتُ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ فَسَمِعْتُهُ يَقُولُ بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ إِذْ نَزَلَ مَنْزِلاً فَمِنَّا مَنْ يَضْرِبُ خِبَاءَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشَرِهِ إِذْ نَادَى مُنَادِيهِ الصَّلاَةُ جَامِعَةٌ فَاجْتَمَعْنَا فَقَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَخَطَبَنَا فَقَالَ ‏"‏ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلاَّ كَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى مَا يَعْلَمُهُ خَيْرًا لَهُمْ وَيُنْذِرَهُمْ مَا يَعْلَمُهُ شَرًّا لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَتْ عَافِيَتُهَا فِي أَوَّلِهَا وَإِنَّ آخِرَهُمْ يُصِيبُهُمْ بَلاَءٌ وَأُمُورٌ تُنْكِرُونَهَا ثُمَّ تَجِيءُ فِتَنٌ يُرَقِّقُ بَعْضُهَا بَعْضًا فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ثُمَّ تَنْكَشِفُ ثُمَّ تَجِيءُ فِتْنَةٌ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ‏.‏ ثُمَّ تَنْكَشِفُ فَمَنْ سَرَّهُ أَنْ يُزَحْزَحَ عَنِ النَّارِ وَيُدْخَلَ الْجَنَّةَ فَلْتُدْرِكْهُ مَوْتَتُهُ وَهُوَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَأْتِ إِلَى النَّاسِ الَّذِي ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3956
In-book reference : Book 36, Hadith 31
English translation : Vol. 5, Book 36, Hadith 3956
Sahih Muslim 2080 a

Abu Burda reported:

I visited A'isha and she brought out for us the coarse lower garfnent (of Allah's Messenger) made in Yemen and clothes made out of Mulabbada cloth, and she swore in the name of Allah that Allah's Messenger (may peace be upon him) died in these two clothes.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَبِي بُرْدَةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَأَخْرَجَتْ إِلَيْنَا إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنَ الَّتِي يُسَمُّونَهَا الْمُلَبَّدَةَ - قَالَ - فَأَقْسَمَتْ بِاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قُبِضَ فِي هَذَيْنِ الثَّوْبَيْنِ ‏.‏
Reference : Sahih Muslim 2080a
In-book reference : Book 37, Hadith 57
USC-MSA web (English) reference : Book 24, Hadith 5181
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Riyad as-Salihin 483
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said, "O Messenger of Allah! By Allah, I love you." He (PBUH) said, "Think about what you are saying." The man repeated thrice, "I swear by Allah that I love you." He (Prophet (PBUH)) said, "If you love me, you should be ready for acute poverty; because poverty comes to those who love me, faster than a flood flowing towards its destination."

[At-Tirmidhi, who classified it as Hadith Hasan].
وعن عبد الله بن مغفل، رضي الله عنه، قال‏:‏ قال رجل للنبي صلى الله عليه وسلم يارسول الله، والله إنى لأحبك، فقال‏:‏ ‏"‏ انظر ماذ تقول‏؟‏‏"‏ قال‏:‏ والله إنى لأحبك، ثلاث مرات، فقال‏:‏ ‏"‏ إن كنت تحبنى فأعد للفقر تجفافاً، فإن الفقر أسرع إلى من يحبنى من السيل إلى منتهاه‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏
'‏‏التجفاف‏ ‏ بكسر التاء المثناه فوق وإسكان الجيم وبالفاء المكررة، وهو شىء يلبسة الفرس، ليتقي به الأذى، وقد يلبسة الإنسان‏.‏‏'
Reference : Riyad as-Salihin 483
In-book reference : Introduction, Hadith 483
Al-Adab Al-Mufrad 1059
'Alqama said, "A man came to 'Abdullah and said, 'Should I ask permission to go in where my mother is?' He said, 'At all times. Do you want to see her (exposed)?'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ‏:‏ جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ قَالَ‏:‏ أَسْتَأْذِنُ عَلَى أُمِّي‏؟‏ فَقَالَ‏:‏ مَا عَلَى كُلِّ أَحْيَانِهَا تُحِبُّ أَنْ تَرَاهَا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1059
In-book reference : Book 43, Hadith 9
English translation : Book 43, Hadith 1059
Sahih Muslim 1472 b

Abu Sahba' said toIbn 'Abbas (Allah be pleased with them):

Do you know that three (divorces) were treated as one during the lifetime of Allah's Apostle (may peace be upon him), and that of Abu Bakr, and during three (years) of the caliphate of Umar (Allah be pleased with him)? Ibn Abbas (Allah be pleased with them) said: Yes.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، أَنَّ أَبَا الصَّهْبَاءِ، قَالَ لاِبْنِ عَبَّاسٍ أَتَعْلَمُ أَنَّمَا كَانَتِ الثَّلاَثُ تُجْعَلُ وَاحِدَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَثَلاَثًا مِنْ إِمَارَةِ عُمَرَ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ نَعَمْ ‏.‏
Reference : Sahih Muslim 1472b
In-book reference : Book 18, Hadith 23
USC-MSA web (English) reference : Book 9, Hadith 3492
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Ash-Shama'il Al-Muhammadiyah 21
Abu Buraida said:
“Salman al-Farisi brought Allah’s Messenger (Allah bless him and give him peace), when he reached Medina, a table with ripe dates upon it, and he placed it in front of Allah’s Messenger (Allah bless him and give him peace), so he said: ‘O Salman, what is this?’ He replied: A charitable gift for you and for your Companions’ ‘Take it away,’ said the Prophet, ‘for we will not eat a charitable gift.’ He therefore took it away. Then he came the next day with the like of it, and placed it in front of Allah’s Messenger (Allah bless him and give him peace), who said: ‘What is this, O Salman?’ He replied: ‘A present for you,’ so Allah’s Messenger (Allah bless him and give him peace) said to his Companions: ‘Spread out!’ Then Salman looked at the Seal on the back of Allah’s Messenger (Allah bless him and give him peace), so he believed in him. He was a slave of the Jews, however, so Allah’s Messenger (Allah bless him and give him peace) purchased his freedom at such-and-such a price of silver coin, on condition that he [the Prophet] would plant date palms for them, and Salman would work on them until they bore edible fruit. Allah’s Messenger (Allah bless him and give him peace) then planted the date palms, apart from one date palm that 'Umar planted. The date palms then bore their annual crop, but one date palm did not bear fruit, so Allah’s Messenger said (Allah bless him and give him peace): ‘What is the matter with this date palm?’ 'Umar said: ‘O Messenger of Allah, I planted it!’ Allah’s Messenger (Allah bless him and give him peace) therefore uprooted it and replanted it, so it bore its annual crop."
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، قَالَ‏:‏ حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، قَالَ‏:‏ حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، قَالَ‏:‏ سَمِعْتُ أَبِي بُرَيْدَةَ، يَقُولُ‏:‏ جَاءَ سَلْمَانُ الْفَارِسِيُّ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، حِينَ قَدِمَ الْمَدِينَةَ بِمَائِدَةٍ عَلَيْهَا رُطَبٌ، فَوَضَعَهَا بَيْنَ يَدَيْ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ‏:‏ يَا سَلْمَانُ مَا هَذَا‏؟‏ فَقَالَ‏:‏ صَدَقَةٌ عَلَيْكَ، وَعَلَى أَصْحَابِكَ، فَقَالَ‏:‏ ارْفَعْهَا، فَإِنَّا لا نَأْكُلُ الصَّدَقَةَ، قَالَ‏:‏ فَرَفَعَهَا، فَجَاءَ الْغَدَ بِمِثْلِهِ، فَوَضَعَهُ بَيْنَ يَدَيْ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ‏:‏ مَا هَذَا يَا سَلْمَانُ‏؟‏ فَقَالَ‏:‏ هَدِيَّةٌ لَكَ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم لأَصْحَابِهِ‏:‏ ابْسُطُوا ثُمَّ نَظَرَ إِلَى الْخَاتَمِ عَلَى ظَهْرِ رَسُولِ اللهِ صلى الله عليه وسلم، فَآمَنَ بِهِ، وَكَانَ لِلْيَهُودِ فَاشْتَرَاهُ رَسُولُ اللهِ صلى الله عليه وسلم، بِكَذَا وَكَذَا دِرْهَمًا عَلَى أَنْ يَغْرِسَ لَهُمْ نَخْلا، فَيَعْمَلَ سَلْمَانُ فِيهِ، حَتَّى تُطْعِمَ، فَغَرَسَ رَسُولُ اللهِ صلى الله عليه وسلم، النَّخلَ إِلا نَخْلَةً وَاحِدَةً، غَرَسَهَا عُمَرُ فَحَمَلَتِ النَّخْلُ مِنْ عَامِهَا، وَلَمْ تَحْمِلْ نَخْلَةٌ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَا شَأْنُ هَذِهِ النَّخْلَةِ‏؟‏ فَقَالَ عُمَرُ‏:‏ ...
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 21
In-book reference : Book 2, Hadith 6
Ash-Shama'il Al-Muhammadiyah 362
Ibn 'Umar said:
"The Prophet (Allah bless him and give him peace) summoned a cupper, so he cupped him. Then he asked him: “How much is your tax?” He said: “Three measures of grain,” so he reduced his tax by one measure and gave him his fee.”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ‏:‏ حَدَّثَنَا عَبْدَةُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، دَعَا حَجَّامًا فَحَجَمَهُ وَسَأَلَهُ‏:‏ كَمْ خَرَاجُكَ‏؟‏ فَقَالَ‏:‏ ثَلاثَةُ آصُعٍ، فَوَضَعَ عَنْهُ صَاعًا وَأَعْطَاهُ أَجْرَهُ‏.‏
Grade: Hasan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 362
In-book reference : Book 50, Hadith 4
Sahih Muslim 1464 a

'A'isha (Allah be pleased with her) reported:

I felt jealous of the women who offered themselves to Allah's Messenger (may peace be upon him) and said: Then when Allah, the Exalted and Glorious, revealed this:" You may defer any one of them you wish, and take to yourself any you wish; and if you desire any you have set aside (no sin is chargeable to you)" (xxxiii. 51), I ('A'isha.) said: It seems to me that your Lord hastens to satisfy your desire.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغَارُ عَلَى اللاَّتِي وَهَبْنَ أَنْفُسَهُنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَأَقُولُ وَتَهَبُ الْمَرْأَةُ نَفْسَهَا فَلَمَّا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ‏}‏ قَالَتْ قُلْتُ وَاللَّهِ مَا أَرَى رَبَّكَ إِلاَّ يُسَارِعُ لَكَ فِي هَوَاكَ.
Reference : Sahih Muslim 1464a
In-book reference : Book 17, Hadith 64
USC-MSA web (English) reference : Book 8, Hadith 3453
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Al-Adab Al-Mufrad 1185
'Abdullah ibn Zayd ibn 'Asim al-Mazini said, "I saw him." Malik ibn Isma'il asked Ibn 'Uyayna (who had transmitted this to him), "The Prophet, may Allah bless him and grant him peace?" He replied, "Yes, lying down with one of his feet over the other."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا ابْنُ عُيَيْنَةَ قَالَ‏:‏ سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُهُ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ قَالَ‏:‏ رَأَيْتُهُ، قُلْتُ لِابْنِ عُيَيْنَةَ‏:‏ النَّبِيُّ صلى الله عليه وسلم‏؟‏ قَالَ‏:‏ نَعَمْ مُسْتَلْقِيًا، وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1185
In-book reference : Book 48, Hadith 11
English translation : Book 48, Hadith 1185
Sunan an-Nasa'i 5306
'Imran bin Hittan narrated that :
He asked 'Abdullah bin 'Abbas about wearing silk. He said: "Ask 'Aishah." "So I asked 'Aishah and she said: 'Ask 'Abdullah bin 'Umar.' So I asked Ibn 'Umar and he said: 'Abu Hafs told me, that the Messenger of Allah [SAW] said: "Whoever wears silk in this world will have no share in the Hereafter."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ أَنْبَأَنَا حَرْبٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عِمْرَانُ بْنُ حِطَّانَ، أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَنْ لُبْسِ الْحَرِيرِ، فَقَالَ سَلْ عَائِشَةَ ‏.‏ فَسَأَلْتُ عَائِشَةَ قَالَتْ سَلْ عَبْدَ اللَّهِ بْنَ عُمَرَ ‏.‏ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ حَدَّثَنِي أَبُو حَفْصٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5306
In-book reference : Book 48, Hadith 267
English translation : Vol. 6, Book 48, Hadith 5308
Sahih Muslim 502 b

Ibn 'Umar reported:

The Apostle of Allah (may peace be upon him) used to say prayer towards his camel. Ibn Numair said: The Apostle of Allah (may peace be upon him) said prayer towards the camel.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي إِلَى رَاحِلَتِهِ ‏.‏ وَقَالَ ابْنُ نُمَيْرٍ إِنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى إِلَى بَعِيرٍ ‏.‏
Reference : Sahih Muslim 502b
In-book reference : Book 4, Hadith 280
USC-MSA web (English) reference : Book 4, Hadith 1013
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Sahih Muslim 284b

Anas b. Malik narrated that a desert Arab (Bedouin) stood in a corner of the mosque and urinated there. The people (the Companions of the Holy Prophet who were present there) shouted, but the Messenger of Allah (may peace be upon him) said:

Leave him alone. When he had finished, the Messenger of Allah (may peace be upon him) ordered that a bucket (of water) should be brought and poured over it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنِ الدَّرَاوَرْدِيِّ، - قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الْمَدَنِيُّ، - عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَذْكُرُ أَنَّ أَعْرَابِيًّا، قَامَ إِلَى نَاحِيَةٍ فِي الْمَسْجِدِ فَبَالَ فِيهَا فَصَاحَ بِهِ النَّاسُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعُوهُ ‏"‏ ‏.‏ فَلَمَّا فَرَغَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَنُوبٍ فَصُبَّ عَلَى بَوْلِهِ ‏.‏
Reference : Sahih Muslim 284b
In-book reference : Book 2, Hadith 126
USC-MSA web (English) reference : Book 2, Hadith 558
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Sahih al-Bukhari 5435

Narrated Anas:

I was a young boy when I once was walking with Allah's Apostle . Allah's Apostle entered the house of his slave tailor and the latter brought a dish filled with food covered with pieces of gourd. Allah's Apostle started picking and eating the gourd. When I saw that, I started collecting and placing the gourd before him. Then the slave returned to his work. Anas added: I have kept on loving gourd since I saw Allah's Apostle doing what he was doing.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ النَّضْرَ، أَخْبَرَنَا ابْنُ عَوْنٍ، قَالَ أَخْبَرَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كُنْتُ غُلاَمًا أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى غُلاَمٍ لَهُ خَيَّاطٍ، فَأَتَاهُ بِقَصْعَةٍ فِيهَا طَعَامٌ وَعَلَيْهِ دُبَّاءٌ، فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ ـ قَالَ ـ فَلَمَّا رَأَيْتُ ذَلِكَ جَعَلْتُ أَجْمَعُهُ بَيْنَ يَدَيْهِ ـ قَالَ ـ فَأَقْبَلَ الْغُلاَمُ عَلَى عَمَلِهِ‏.‏ قَالَ أَنَسٌ لاَ أَزَالُ أُحِبُّ الدُّبَّاءَ بَعْدَ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ مَا صَنَعَ‏.‏
Reference : Sahih al-Bukhari 5435
In-book reference : Book 70, Hadith 63
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 346
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Sahih Muslim 1151 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah the Exalted and Majestic said: Every act of the son of Adam is for him, except fasting. It is (exclusively) meant for Me and I (alone) will reward it. Fasting is a shield. When any one of you is fasting on a day, he should neither indulge in obscene language, nor raise the voice; or if anyone reviles him or tries to quarrel with him he should say: I am a person fasting. By Him, in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah on the Day of judgment than the fragrance of musk. The one who fasts has two (occasions) of joy, one when he breaks the fast he is glad with the breaking of (the fast) and one when he meets his Lord he is glad with his fast.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ أَبِي صَالِحٍ الزَّيَّاتِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، - رضى الله عنه - يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلاَّ الصِّيَامَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ وَالصِّيَامُ جُنَّةٌ فَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلاَ يَرْفُثْ يَوْمَئِذٍ وَلاَ يَسْخَبْ فَإِنْ سَابَّهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ ‏.‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مِنْ رِيحِ الْمِسْكِ وَلِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا إِذَا أَفْطَرَ فَرِحَ بِفِطْرِهِ وَإِذَا لَقِيَ رَبَّهُ فَرِحَ بِصَوْمِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1151d
In-book reference : Book 13, Hadith 212
USC-MSA web (English) reference : Book 6, Hadith 2566
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Mishkat al-Masabih 5877
Jabir said:
When we were digging at the battle of the Trench a huge piece of rock appeared as an obstruction, so they went to the Prophet and told him that this piece of rock had appeared as an obstruction in the trench. Saying, "I shall go down," he stood up (and he had a stone tied on his belly[*], for we had been three days without tasting any food). The Prophet then took the pick and struck it and it became a mound of sand pouring down. I then went off to my wife and asked her if she had anything, for I had seen the Prophet was very hungry, and she brought out a bag containing a sa` of barley. We had a tame lamb which I killed and she ground the barley, and we put the meat in the pot. I then went to the Prophet and told him secretly that we had killed a small lamb and my wife had ground a sa' of barley, inviting him to come and bring some people with him. So, the Prophet shouted, "You who are working at the trench, Jabir has prepared a repast, so come on." God's messenger then said, "Do not take off your pot and do not bake your dough till I come." When he came, I brought out dough for him and he spat in it and invoked a blessing. He then went to our pot, spat, invoked a blessing, and then said, "Call a woman to bake along with you, and take ladlefuls from your pot but do not take it off." There were a thousand present, and I swear by God that they ate till they left it and went away, and our pot was boiling as it had been and our dough was being baked as before. *For the purpose of allaying the pangs of hunger. (Bukhari and Muslim.)
وَعَن جَابر قا ل إِنَّا يَوْمَ الْخَنْدَقِ نَحْفِرُ فَعَرَضَتْ كُدْيَةٌ شَدِيدَةٌ فجاؤوا الْنَبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: هَذِهِ كُدْيَةٌ عَرَضَتْ فِي الْخَنْدَقِ فَقَالَ: «أَنَا نَازِلٌ» ثُمَّ قَامَ وَبَطْنُهُ مَعْصُوبٌ بِحَجَرٍ وَلَبِثْنَا ثَلَاثَةَ أَيَّام لانذوق ذوقا فَأَخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِعْوَلَ فَضَرَبَ فَعَادَ كَثِيبًا أَهْيَلَ فَانْكَفَأْتُ إِلَى امْرَأَتِي فَقُلْتُ: هَلْ عِنْدَكِ شَيْءٌ؟ فَإِنِّي رَأَيْتُ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْصًا شَدِيدًا فَأَخْرَجَتْ جراباً فِيهِ صاعٌ من شعير وَلنَا بَهْمَةٌ دَاجِنٌ فَذَبَحْتُهَا وَطَحَنَتِ الشَّعِيرَ حَتَّى جَعَلْنَا اللَّحْمَ فِي الْبُرْمَةِ ثُمَّ جِئْتُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فساررتُه فَقُلْتُ: يَا رَسُولَ اللَّهِ؟ ذَبَحْنَا بُهَيْمَةً لَنَا وَطَحَنْتُ صَاعًا مِنْ شَعِيرٍ فَتَعَالَ أَنْتَ وَنَفَرٌ مَعَكَ فَصَاحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أهلَ الخَنْدَق إِن جَابِرا صَنَعَ سُوراً فَحَيَّ هَلًا بِكُمْ» فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُنْزِلُنَّ بُرْمَتَكُمْ وَلَا تَخْبِزُنَّ عَجِينَكُمْ حَتَّى أَجِيءَ» . وَجَاءَ فَأَخْرَجْتُ لَهُ عَجِينًا فَبَصَقَ فِيهِ وَبَارَكَ ثُمَّ عَمَدَ إِلَى بُرمْتنا فبصقَ وَبَارك ثمَّ قَالَ «ادعِي خابزة فلتخبز معي وَاقْدَحِي مِنْ بُرْمَتِكُمْ وَلَا تُنْزِلُوهَا» وَهُمْ أَلْفٌ فَأَقْسَمَ ...
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5877
In-book reference : Book 29, Hadith 135
Sunan Ibn Majah 2547
It was narrated from 'Aishah :
that Quraish became concerned about the case of the Makhzumi woman who had stolen, and they said: “Who will speak to the Messenger of Allah (SAW) concerning her?” They said: “Who would dare to do that other than Usamah bin Zaid, the beloved of the Messenger of Allah (SAW)?” So Usamah spoke to him, and the Messenger of Allah (SAW) said, “Are you interceding concerning one of the legal punishments of Allah (SWT)?“ Then he stood up and addressed (the people) and said: “O people! Those who came before you were only destroyed because when one of their nobles stole, they let him off, but when one of the weak people among them stole, they would carry out the punishment on him. By Allah, if Fatimah the daughter of Muhammad were to steal, I would cut off her hand.” (Sahih)(One of the narrators) Muhammad bin Rumh said: “I heard Laith bin Sa'd say: 'Allah(SWT) protected her (Fatimah) from stealing, and every Muslim should say this.'”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالُوا وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَلَّمَهُ أُسَامَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ‏"‏ ‏.‏ ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا ‏"‏ ‏.‏ قَالَ مُحَمَّدُ بْنُ رُمْحٍ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ يَقُولُ قَدْ أَعَاذَهَا اللَّهُ عَزَّ وَجَلَّ أَنْ تَسْرِقَ قَدْ أَعَاذَهَا اللَّهُ عَزَّ وَجَلَّ أَنْ تَسْرِقَ وَكُلُّ مُسْلِمٍ يَنْبَغِي لَهُ أَنْ يَقُولَ هَذَا ‏.‏
Reference : Sunan Ibn Majah 2547
In-book reference : Book 20, Hadith 15
English translation : Vol. 3, Book 20, Hadith 2547
Sahih al-Bukhari 1778

Narrated Qatada:

I asked Anas how many times the Prophet had performed `Umra. He replied, "Four times. 1. `Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. `Umra in the following year in Dhi-l- Qa'da after the peace treaty with them (the pagans); 3. `Umra from Al-Ja'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. "

حَدَّثَنَا حَسَّانُ بْنُ حَسَّانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ كَمِ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَالَ أَرْبَعٌ عُمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَدَّهُ الْمُشْرِكُونَ، وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَالَحَهُمْ، وَعُمْرَةُ الْجِعْرَانَةِ إِذْ قَسَمَ غَنِيمَةَ أُرَاهُ حُنَيْنٍ‏.‏ قُلْتُ كَمْ حَجَّ قَالَ وَاحِدَةً‏.‏
Reference : Sahih al-Bukhari 1778
In-book reference : Book 26, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 6
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Sahih Muslim 2812 a

Jabir reported:

I heard Allah's Apostle (may peace be upon him) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ فِي جَزِيرَةِ الْعَرَبِ وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2812a
In-book reference : Book 52, Hadith 57
USC-MSA web (English) reference : Book 39, Hadith 6752
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Sunan an-Nasa'i 2604
It was narrated that Ibn As-Sa'idi Al-Maliki said:
"Umar bin Al-Khattab, may Allah be pleased with him, appointed me in charge of the Sadaqah. When I finished collecting it and handed it over to him, he ordered that I be given some payment. I said to him: 'I only did for the sake of Allah, the Mighty and Sublime, and my reward will be with Allah, the Mighty and Sublime.' He said: 'Take what I have given you: I did the same take during the time of the Messenger of Allah, and I said what you have said, but the Messenger of Allah said to me: "If you are given something without asking for it, then keep (some) and give (some) in charity."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّاعِدِيِّ الْمَالِكِيِّ، قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا فَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ لَهُ إِنَّمَا عَمِلْتُ لِلَّهِ عَزَّ وَجَلَّ وَأَجْرِي عَلَى اللَّهِ عَزَّ وَجَلَّ ‏.‏ فَقَالَ خُذْ مَا أَعْطَيْتُكَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2604
In-book reference : Book 23, Hadith 170
English translation : Vol. 3, Book 23, Hadith 2605
Mishkat al-Masabih 151
‘A’isha said:
God’s messenger recited, “He it is who has sent down to you the Book in which are fundamental verses” going on to “no one takes warning but those of insight.”1 She reported God’s messenger as saying, “When you (using the feminine singular pronoun whereas Muslim has the masculine plural) see those who study what is dubious in it, those are they whom God named, so be on your guard against them.” (Bukhari and Muslim.) 1 Quran, iii, 7.
وَعَن عَائِشَة قَالَتْ: تَلَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَات محكمات) وَقَرَأَ إِلَى: (وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ) قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " فَإِذَا رَأَيْتَ وَعِنْدَ مُسْلِمٍ: رَأَيْتُمُ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ فَأُولَئِكَ الَّذِينَ سَمَّاهُمُ الله فاحذروهم "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 151
In-book reference : Book 1, Hadith 144
Mishkat al-Masabih 3639
Jabir told of a man who came from the Yemen and asked the Prophet about a liquor made from millet called mizr which they drank in their country. The Prophet asked whether it was intoxicating and when he replied that it was, he said, “Every intoxicant is prohibited. God has made a covenant regarding those who drink intoxicants to give them some tinat al-khabal to drink.” He was asked what that was and replied that it was the sweat of the inhabitants of hell, or the discharge of the inhabitants of hell. Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَجُلًا قَدِمَ مِنَ الْيَمَنِ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوَ مُسْكِرٌ هُوَ؟» قَالَ: نَعَمْ قَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ عَلَى اللَّهِ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ: «عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3639
In-book reference : Book 17, Hadith 76

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."

Yahya said that Malik said, "One does not act on this."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ ‏.‏
Sunnah.com reference : Book 30, Hadith 18
USC-MSA web (English) reference : Book 30, Hadith 17
Arabic reference : Book 30, Hadith 1292
Sunan Abi Dawud 2752
Salamah (bin Al ‘Akwa) said “Abd Al rahman bin ‘Uyainah raided the Camels of the Apostle of Allaah(saws) and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid, I then went after the people shooting arrows at them and hamstringing them (their beasts). When a horseman returned to me, I sat in the foot of a tree till there was no riding beast of the Prophet (saws) created by Allaah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then ‘Uyainah came to them with reinforcement and said “A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them “Do you know me?” They said “Who are you? I replied “I am Ibn Al ‘Akwa. By Him Who honored the face of Muhammad (saws) if any man of you pursues he cannot catch me and if I pursue him, I will not miss him. This went on with me till I saw the horsemen of the Apostle of Allaah(saws) coming through the trees. Al Akhram Al Asadi was at their head. He then joined ‘Abd Al Rahman bin ‘Uyainah and ‘Abd Al Rahman turned over him. They attacked each other with lances. Al Akhram hamstrung ‘Abd Al Rahman’s horse and ‘Abd Al Rahman pierced a lance in his body and killed him. ‘Abd al Rahman then returned on the horse of Al Akhram. I then came to the Apostle of Allaah(saws) who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet (saws) was among five hundred people. He then gave me two portions a horseman’s and a footman’s.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، عَنْ أَبِيهِ، قَالَ أَغَارَ عَبْدُ الرَّحْمَنِ بْنُ عُيَيْنَةَ عَلَى إِبِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَتَلَ رَاعِيَهَا وَخَرَجَ يَطْرُدُهَا هُوَ وَأُنَاسٌ مَعَهُ فِي خَيْلٍ فَجَعَلْتُ وَجْهِي قِبَلَ الْمَدِينَةِ ثُمَّ نَادَيْتُ ثَلاَثَ مَرَّاتٍ يَا صَبَاحَاهُ ‏.‏ ثُمَّ اتَّبَعْتُ الْقَوْمَ فَجَعَلْتُ أَرْمِي وَأَعْقِرُهُمْ فَإِذَا رَجَعَ إِلَىَّ فَارِسٌ جَلَسْتُ فِي أَصْلِ شَجَرَةٍ حَتَّى مَا خَلَقَ اللَّهُ شَيْئًا مِنْ ظَهْرِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ جَعَلْتُهُ وَرَاءَ ظَهْرِي وَحَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلاَثِينَ رُمْحًا وَثَلاَثِينَ بُرْدَةً يَسْتَخِفُّونَ مِنْهَا ثُمَّ أَتَاهُمْ عُيَيْنَةُ مَدَدًا فَقَالَ لِيَقُمْ إِلَيْهِ نَفَرٌ مِنْكُمْ ‏.‏ فَقَامَ إِلَىَّ أَرْبَعَةٌ مِنْهُمْ فَصَعِدُوا الْجَبَلَ فَلَمَّا أَسْمَعْتُهُمْ قُلْتُ أَتَعْرِفُونِي قَالُوا وَمَنْ أَنْتَ قُلْتُ أَنَا ابْنُ الأَكْوَعِ وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ صلى الله عليه وسلم لاَ يَطْلُبُنِي رَجُلٌ مِنْكُمْ فَيُدْرِكُنِي وَلاَ أَطْلُبُهُ فَيَفُوتُنِي ‏.‏ فَمَا بَرِحْتُ حَتَّى نَظَرْتُ إِلَى فَوَارِسِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَتَخَلَّلُونَ الشَّجَرَ أَوَّلُهُمُ الأَخْرَمُ الأَسَدِيُّ فَيَلْحَقُ بِعَبْدِ الرَّحْمَنِ بْنِ عُيَيْنَةَ وَيَعْطِفُ عَلَيْهِ عَبْدُ الرَّحْمَنِ ...
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2752
In-book reference : Book 15, Hadith 276
English translation : Book 14, Hadith 2746
Sahih Muslim 2680 a

Anas (b. Malik) reported Allah's Messenger (may peace be upon him) as saying. None of you should make a request for death because of the trouble in which he is involved, but if there is no other help to it, then say:

O Allah, keep me alive as long as there is goodness in life for me and bring death to me when there is goodness in death for me.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2680a
In-book reference : Book 48, Hadith 10
USC-MSA web (English) reference : Book 35, Hadith 6480
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Sahih Muslim 20

It is narrated on the authority of Abu Huraira that when the Messenger of Allah (may peace be upon him) breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. 'Umar b. Khattab said to Abu Bakr:

Why would you fight against the people, when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah, and he who professed it was granted full protection of his property and life on my behalf except for a right? His (other) affairs rest with Allah. Upon this Abu Bakr said: By Allah, I would definitely fight against him who severed prayer from Zakat, for it is the obligation upon the rich. By Allah, I would fight against them even to secure the cord (used for hobbling the feet of a camel) which they used to give to the Messenger of Allah (as zakat) but now they have withheld it. Umar b. Khattab remarked: By Allah, I found nothing but the fact that Allah had opened the heart of Abu Bakr for (perceiving the justification of) fighting (against those who refused to pay Zakat) and I fully recognized that the (stand of Abu Bakr) was right.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ بْنُ الْخَطَّابِ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ عَزَّ وَجَلَّ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ ‏.‏
Reference : Sahih Muslim 20
In-book reference : Book 1, Hadith 32
USC-MSA web (English) reference : Book 1, Hadith 29
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Ash-Shama'il Al-Muhammadiyah 41
Ibn Abbas said:
Abu Bakr said: “O Messenger of Allah, you have grayed!” He said: 'I have been made gray-haired by Hud (Al-Qur'an; 11)), the calamity (Al-Qur'an; 56)), the winds sent forth (Al-Qur'an; 77)). what will they question one another about?’ (Al-Qur'an; 74)). and ‘when the sun is overthrown’ (Al-Qur'an; 81)'."
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ‏:‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ شَيْبَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ‏:‏ قَالَ أَبُو بَكْرٍ‏:‏ يَا رَسُولَ اللهِ، قَدْ شِبْتَ، قَالَ‏:‏ شَيَّبَتْنِي هُودٌ، وَالْوَاقِعَةُ، وَالْمُرْسَلاتُ، وَعَمَّ يَتَسَاءَلُونَ، وَإِذَا الشَّمْسُ كُوِّرَتْ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 41
In-book reference : Book 5, Hadith 5
Sunan Abi Dawud 4865
Jabir said:
The Messenger of Allah(may peace be upon him) forbade that a man should lie placing(and according to Qutaibah’s version: “should raise”) one of his legs over the other. Qutaibah’s version adds: When he was lying on his back.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَضَعَ - وَقَالَ قُتَيْبَةُ يَرْفَعَ الرَّجُلُ إِحْدَى - رِجْلَيْهِ عَلَى الأُخْرَى - زَادَ قُتَيْبَةُ - وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4865
In-book reference : Book 43, Hadith 93
English translation : Book 42, Hadith 4847

Malik related to me from al-Walid ibn Abdullah ibn Sayyad that al-Muttalib ibn Abdullah ibn Hantab al-Makhzumi informed him that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "What is backbiting?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It is to mention about a man what he does not want to hear." He said, "Messenger of Allah! Even if it is true?" The Messenger of Allah, may Allah bless him and grant him peace, said, "If you utter something false, then it is slander."

حَدَّثَنِي مَالِكٌ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ صَيَّادٍ، أَنَّ الْمُطَّلِبَ بْنَ عَبْدِ اللَّهِ بْنِ حَنْطَبَ الْمَخْزُومِيَّ، أَخْبَرَهُ أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا الْغِيبَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنْ تَذْكُرَ مِنَ الْمَرْءِ مَا يَكْرَهُ أَنْ يَسْمَعَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ وَإِنْ كَانَ حَقًّا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا قُلْتَ بَاطِلاً فَذَلِكَ الْبُهْتَانُ ‏"‏ ‏.‏
Sunnah.com reference : Book 56, Hadith 10
USC-MSA web (English) reference : Book 56, Hadith 10
Arabic reference : Book 56, Hadith 1823
Sunan Abi Dawud 1950

Narrated Urwah ibn Mudarris at-Ta'i:

I came to the Messenger of Allah (saws) at the place of halting, that is, al-Muzdalifah. I said: I have come from the mountains of Tayy. I fatigued my mount and fatigued myself. By Allah, I found no hill (on my way) but I halted there. Have I completed my hajj? The Messenger of Allah (saws) said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt (of his body).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا عَامِرٌ، أَخْبَرَنِي عُرْوَةُ بْنُ مُضَرِّسٍ الطَّائِيُّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالْمَوْقِفِ - يَعْنِي بِجَمْعٍ قُلْتُ جِئْتُ يَا رَسُولَ اللَّهِ مِنْ جَبَلِ طَيِّئٍ أَكْلَلْتُ مَطِيَّتِي وَأَتْعَبْتُ نَفْسِي وَاللَّهِ مَا تَرَكْتُ مِنْ جَبَلٍ إِلاَّ وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَدْرَكَ مَعَنَا هَذِهِ الصَّلاَةَ وَأَتَى عَرَفَاتٍ قَبْلَ ذَلِكَ لَيْلاً أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1950
In-book reference : Book 11, Hadith 230
English translation : Book 10, Hadith 1945
Sunan Abi Dawud 2299

Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:

Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.

She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.

Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.

She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.

Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?

The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.

Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.

Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.

Abu Dawud said: The Arabic word "hafsh" means a small cell.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ بِهَذِهِ الأَحَادِيثِ الثَّلاَثَةِ، قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ فَدَعَتْ بِطِيبٍ فِيهِ صُفْرَةٌ خَلُوقٌ أَوْ غَيْرُهُ فَدَهَنَتْ مِنْهُ جَارِيَةً ثُمَّ مَسَّتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏ ‏.‏ قَالَتْ زَيْنَبُ وَدَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ حِينَ تُوُفِّيَ أَخُوهَا فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ ‏"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏ ‏.‏ قَالَتْ زَيْنَبُ وَسَمِعْتُ أُمِّي أُمَّ سَلَمَةَ تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2299
In-book reference : Book 13, Hadith 125
English translation : Book 12, Hadith 2292
Sahih Muslim 554 b

'Abdullah b. Shakhkhir narrated it on the authority of his father that he said prayer with the Messenger of Allah (may peace be upon him), and he spat and then rubbed it off with his left shoe.

وَحَدَّثَنِي يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ، يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ أَبِيهِ، أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم قَالَ فَتَنَخَّعَ فَدَلَكَهَا بِنَعْلِهِ الْيُسْرَى ‏.‏
Reference : Sahih Muslim 554b
In-book reference : Book 5, Hadith 73
USC-MSA web (English) reference : Book 4, Hadith 1128
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Mishkat al-Masabih 2876
Jabir said:
I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham). (Bukhari and Muslim.) *This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.
وَعَنْ جَابِرٍ: أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قد أعيي فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَضَرَبَهُ فَسَارَ سَيْرًا لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ: «بِعْنِيهِ بِوُقِيَّةٍ» قَالَ: فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ وَفِي رِوَايَةٍ فَأَعْطَانِي ثَمَنَهُ وَرَدَّهُ عَلَيَّ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ أَنَّهُ قَالَ لِبِلَالٍ: «اقْضِهِ وَزِدْهُ» فَأَعْطَاهُ وَزَادَهُ قِيرَاطًا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2876
In-book reference : Book 11, Hadith 114
Sahih Muslim 1210

Jabir b. `Abdullah (Allah be pleased with them) reported that when Asma' bint `Umais gave birth (to a child) in Dhu'l-Hulaifa. Allah's Messenger (may peace be upon him) commanded Abu Bakr (to convey to her) that she should take a bath and enter into the state of Ihram.

حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ عَمْرٍو حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ يَحْيَى بْنِ، سَعِيدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهما - فِي حَدِيثِ أَسْمَاءَ بِنْتِ عُمَيْسٍ حِينَ نُفِسَتْ بِذِي الْحُلَيْفَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَبَا بَكْرٍ - رضى الله عنه - فَأَمَرَهَا أَنْ تَغْتَسِلَ وَتُهِلَّ ‏.‏
Reference : Sahih Muslim 1210
In-book reference : Book 15, Hadith 118
USC-MSA web (English) reference : Book 7, Hadith 2763
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Sahih Muslim 2702 a

Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah's Messenger (may peace be upon him) said:

There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو الرَّبِيعِ الْعَتَكِيُّ، جَمِيعًا عَنْ حَمَّادٍ، قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَبِي بُرْدَةَ، عَنِ الأَغَرِّ الْمُزَنِيِّ، - وَكَانَتْ لَهُ صُحْبَةٌ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّهُ لَيُغَانُ عَلَى قَلْبِي وَإِنِّي لأَسْتَغْفِرُ اللَّهَ فِي الْيَوْمِ مِائَةَ مَرَّةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2702a
In-book reference : Book 48, Hadith 52
USC-MSA web (English) reference : Book 35, Hadith 6522
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Sunan Abi Dawud 2430
Narrated 'Uthman b. Hakim:
I asked Sa'id b. Jubair about fasting during Rajab. He said: Ibn 'Abbas told me that the Messenger of Allah (saws) used to fast to such an extent that we thought that he would never break his fast; and he would go without fasting to such an extent that we thought he would never fast.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا عِيسَى، حَدَّثَنَا عُثْمَانُ، - يَعْنِي ابْنَ حَكِيمٍ - قَالَ سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنْ صِيَامِ رَجَبَ، فَقَالَ أَخْبَرَنِي ابْنُ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2430
In-book reference : Book 14, Hadith 118
English translation : Book 13, Hadith 2424
Sahih Muslim 804 a

Abu Umama said he heard Allah's Messenger (may peace be upon him) say:

Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiya said: It has been conveyed to me that here Batala means magicians.)
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، - وَهُوَ الرَّبِيعُ بْنُ نَافِعٍ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي أَبُو أُمَامَةَ، الْبَاهِلِيُّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلاَ تَسْتَطِيعُهَا الْبَطَلَةُ ‏"‏ ‏.‏ قَالَ مُعَاوِيَةُ بَلَغَنِي أَنَّ الْبَطَلَةَ السَّحَرَةُ ‏.‏
Reference : Sahih Muslim 804a
In-book reference : Book 6, Hadith 302
USC-MSA web (English) reference : Book 4, Hadith 1757
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Malik related to me from Yazid ibn Khusayfa that as-Sa'ib ibn Yazid informed him that he heard Sufyan ibn Abi Zuhayr who was from the Azd Shanua tribe and among the companions of the Messenger of Allah, may Allah bless him and grant him peace, speaking with some people who were with him at the door of the mosque. He said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If anyone acquires a dog which he does not use as a sheepdog or for hunting, a qirat will be deducted from the reward of his good deeds each day.' " He was asked, "Did you hear this from the Messenger of Allah, may Allah bless him and grant him peace?" He said, "Yes, by the Lord of this mosque."

حَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ سُفْيَانَ بْنَ أَبِي زُهَيْرٍ، وَهُوَ رَجُلٌ مِنْ أَزْدِ شَنُوءَةَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُحَدِّثُ نَاسًا مَعَهُ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏ قَالَ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِي وَرَبِّ هَذَا الْمَسْجِدِ ‏.‏
Sunnah.com reference : Book 54, Hadith 12
USC-MSA web (English) reference : Book 54, Hadith 12
Arabic reference : Book 54, Hadith 1777
It is reported Nawwas ibn Sam'an asked the Messenger of Allah, may Allah bless him and grant him peace, about righteousness and sin. He said, "Righteousness is good character and sin is what gnaws at your conscience and that which you dislike for other people to become aware of."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ‏:‏ حَدَّثَنَا مَعْنٌ، عَنْ مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ نَوَّاسِ بْنِ سَمْعَانَ الأَنْصَارِيِّ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صلى الله عليه وسلم عَنِ الْبِرِّ وَالإِثْمِ‏؟‏ قَالَ‏:‏ الْبِرُّ حُسْنُ الْخُلُقِ، وَالإِثْمُ مَا حَكَّ فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 295

Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, was asked about cleaning after excretion. He replied, "Are any of you unable to find three stones?"

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنْ الاِسْتِطَابَةِ فَقَالَ ‏ "‏ أَوَلاَ يَجِدُ أَحَدُكُمْ ثَلاَثَةَ أَحْجَارٍ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 28
Arabic reference : Book 2, Hadith 58
Ash-Shama'il Al-Muhammadiyah 318
Abdu’llah ibn Mughaffal said:
"I saw the Prophet (Allah bless him and give him peace) on his she-camel on the Day of Victory, and he was reciting: “We have surely given you a clear victory, so that Allah may forgive you your former and your latter sins [innafatahna la-kafat'han mubina li-yaghfira la-ka ’llahu ma taqaddama min dhanbi-ka wa ma ta’akhkhara].” (Al Qur'an 48:1-2) He recited in a quivering voice.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، قَالَ‏:‏ سَمِعْتُ عَبْدَ اللهِ بْنَ مُغَفَّلٍ، يَقُولُ‏:‏ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم، عَلَى نَاقَتِهِ يَوْمَ الْفَتْحِ، وَهُوَ يَقْرَأُ‏:‏ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ، قَالَ‏:‏ فَقَرَأَ وَرَجَّعَ، قَالَ‏:‏ وَقَالَ مُعَاوِيَةُ بْنُ قُرَّةَ‏:‏ لَوْلا أَنْ يَجْتَمِعَ النَّاسُ عَلَيَّ لأَخَذْتُ لَكُمْ فِي ذَلِكَ الصَّوْتِ أَوْ قَالَ‏:‏ اللَّحْنِ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 318
In-book reference : Book 44, Hadith 6
Sahih Muslim 389 a

Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:

When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to hear its voice and when it subsides, he comes back and distracts (the minds of those who stand for prayer).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلاَةِ أَحَالَ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ صَوْتَهُ فَإِذَا سَكَتَ رَجَعَ فَوَسْوَسَ فَإِذَا سَمِعَ الإِقَامَةَ ذَهَبَ حَتَّى لاَ يَسْمَعَ صَوْتَهُ فَإِذَا سَكَتَ رَجَعَ فَوَسْوَسَ ‏"‏ ‏.‏
Reference : Sahih Muslim 389a
In-book reference : Book 4, Hadith 19
USC-MSA web (English) reference : Book 4, Hadith 753
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Sunan Abi Dawud 993
Isma’ll b. Umayyah said:
I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn ‘Umar had said: This is the prayer of those who earn the anger of Allah.
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، سَأَلْتُ نَافِعًا عَنِ الرَّجُلِ، يُصَلِّي وَهُوَ مُشَبِّكٌ يَدَيْهِ قَالَ قَالَ ابْنُ عُمَرَ تِلْكَ صَلاَةُ الْمَغْضُوبِ عَلَيْهِمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 993
In-book reference : Book 2, Hadith 604
English translation : Book 2, Hadith 988
Mishkat al-Masabih 916
Jabir said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, saying, “In the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from hell.” Nasa’i transmitted it.
عَن جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ من الْقُرْآن: «بِسم الله وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ النَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 916
In-book reference : Book 4, Hadith 339
Sahih Muslim 1995 a

Ibrahim reported:

I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which) Allah's Apostle forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، قَالَ قُلْتُ لِلأَسْوَدِ هَلْ سَأَلْتَ أُمَّ الْمُؤْمِنِينَ عَمَّا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ قَالَ نَعَمْ ‏.‏ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَخْبِرِينِي عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُنْتَبَذَ فِيهِ ‏.‏ قَالَتْ نَهَانَا أَهْلَ الْبَيْتِ أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏ قَالَ قُلْتُ لَهُ أَمَا ذَكَرَتِ الْحَنْتَمَ وَالْجَرَّ قَالَ إِنَّمَا أُحَدِّثُكَ بِمَا سَمِعْتُ أَأُحَدِّثُكَ مَا لَمْ أَسْمَعْ
Reference : Sahih Muslim 1995a
In-book reference : Book 36, Hadith 46
USC-MSA web (English) reference : Book 23, Hadith 4918
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Sunan an-Nasa'i 1399
It was narrated from Abu Az-Zahiriyah about 'Abdullah bin Busr, he said:
"I was sitting beside him on Friday and he said: 'A man came, stepping over people's necks, and the Messenger of Allah (SAW) said: 'Sit down, you are disturbing people."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ صَالِحٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ كُنْتُ جَالِسًا إِلَى جَانِبِهِ يَوْمَ الْجُمُعَةِ فَقَالَ جَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَىِ اجْلِسْ فَقَدْ آذَيْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1399
In-book reference : Book 14, Hadith 36
English translation : Vol. 2, Book 14, Hadith 1400
Sunan an-Nasa'i 3602
It was narrated that Anas said:
"When this Verse was revealed -'By no means shall you attain Al Birr (piety, righteousness--here it means Allah's reward, i.e. Paradise), unless you spend (in Allah's cause) of that which you love'- Abu Talha said: 'Our Lord will ask us about our wealth. I adjure you, O Messenger of Allah! I am giving my land to Allah.' The Messenger of Allah said: 'Make it for your relatives, Hassan bin Thabit and Ubayy bin Ka'b.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا بَهْزٌ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ ‏}‏ قَالَ أَبُو طَلْحَةَ إِنَّ رَبَّنَا لَيَسْأَلُنَا عَنْ أَمْوَالِنَا فَأُشْهِدُكَ يَا رَسُولَ اللَّهِ أَنِّي قَدْ جَعَلْتُ أَرْضِي لِلَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اجْعَلْهَا فِي قَرَابَتِكَ فِي حَسَّانَ بْنِ ثَابِتٍ وَأُبَىِّ بْنِ كَعْبٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3602
In-book reference : Book 29, Hadith 9
English translation : Vol. 4, Book 29, Hadith 3632
Mishkat al-Masabih 4111
Ibn Abbas said he was told by Khalid b. al-Walid that he went with God’s messenger to visit Maimuna who was both his and Ibn 'Abbas's maternal aunt and found that she had a roasted lizard. She offered the lizard to God's messenger, and when he withdrew his hand from it Khalid asked him whether lizards were prohibited. He replaid, ''No; but there were none in the land of my people, and I find that I dislike them.'' Khalid said, ''I then chewed and ate it while God’s messenger was looking at me." (Bukhari and Muslim.)
وَعَن ابنِ عبَّاسٍ: أَنَّ خَالِدَ بْنَ الْوَلِيدِ أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَيْمُونَةَ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ عَنِ الضَّبِّ فَقَالَ خَالِدٌ: أَحْرَامٌ الضَّبُّ يَا رَسُولَ اللَّهِ؟ قَالَ: «لَا وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ: فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْظُرُ إِلَيّ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4111
In-book reference : Book 20, Hadith 47
Musnad Ahmad 79
It was narrated from Abu Hurairah that Fatimah came to Abu Bakr and 'Umar to ask for her inheritance from the Messenger of Allah (ﷺ). They said:
We heard the Messenger of Allah (ﷺ) say: “I am not to be inherited from.`
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ فَاطِمَةَ، رَضِيَ اللَّهُ عَنْهَا جَاءَتْ أَبَا بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا تَطْلُبُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا إِنَّا سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَا أُورَثُ‏.‏
Grade: Hasan (Darussalam) (Darussalam)
Reference : Musnad Ahmad 79
In-book reference : Book 1, Hadith 75
Sahih Muslim 2846 d

Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger (may peace be upon him) and one of them is this that Allah's Messenger (may peace be upon him) said:

The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating (the haughty and proud in me), and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a (means) of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a (sign) of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you, would be full. And as regards the Hell it would not be full until Allah, the Exalted and Glorious, places His foot therein, and it would say: Enough, enough, enough, and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise (to accommodate it).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أُوثِرْتُ بِالْمُتَكَبِّرِينَ وَالْمُتَجَبِّرِينَ ‏.‏ وَقَالَتِ الْجَنَّةُ فَمَا لِي لاَ يَدْخُلُنِي إِلاَّ ضُعَفَاءُ النَّاسِ وَسَقَطُهُمْ وَغِرَّتُهُمْ قَالَ اللَّهُ لِلْجَنَّةِ إِنَّمَا أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي ‏.‏ وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابِي أُعَذِّبُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي ‏.‏ وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَلاَ تَمْتَلِئُ حَتَّى يَضَعَ اللَّهُ تَبَارَكَ وَتَعَالَى رِجْلَهُ تَقُولُ قَطْ قَطْ قَطْ ‏.‏ فَهُنَالِكَ تَمْتَلِئُ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ وَلاَ يَظْلِمُ اللَّهُ مِنْ خَلْقِهِ أَحَدًا وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ يُنْشِئُ لَهَا خَلْقًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2846d
In-book reference : Book 53, Hadith 44
USC-MSA web (English) reference : Book 40, Hadith 6821
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Sunan Abi Dawud 3281
Narrated Umayyah b. Khalid:

When Khalid al-Qasri was made ruler (of Hijaz and Kufah), he doubled the measure of sa'. The sa' then measured sixteen rotls.

Abu Dawud said: Muhammad b. Muhammad b. Khattab was slain by Negroes in confinement. He said while signing with his hand: "in this way". Abu Dawud extended his hand and turned his palms towards earth and said: I saw him in the dream and asked him: How did Allah deal with you ? He replied: He admitted to Paradise. I said: Your detention did not harm you.

حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ خَلاَّدٍ أَبُو عُمَرَ، حَدَّثَنَا مُسَدَّدٌ، عَنْ أُمَيَّةَ بْنِ خَالِدٍ، قَالَ ‏:‏ لَمَّا وُلِّيَ خَالِدٌ الْقَسْرِيُّ أَضْعَفَ الصَّاعَ فَصَارَ الصَّاعُ سِتَّةَ عَشَرَ رَطْلاً ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ خَلاَّدٍ قَتَلَهُ الزِّنْجُ صَبْرًا، فَقَالَ بِيَدِهِ هَكَذَا وَمَدَّ أَبُو دَاوُدَ يَدَهُ وَجَعَلَ بُطُونَ كَفَّيْهِ إِلَى الأَرْضِ، قَالَ ‏:‏ وَرَأَيْتُهُ فِي النَّوْمِ فَقُلْتُ ‏:‏ مَا فَعَلَ اللَّهُ بِكَ قَالَ ‏:‏ أَدْخَلَنِي الْجَنَّةَ ‏.‏ فَقُلْتُ ‏:‏ فَلَمْ يَضُرَّكَ الْوَقْفُ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3281
In-book reference : Book 22, Hadith 40
English translation : Book 21, Hadith 3275
Riyad as-Salihin 867
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When the people of the Book greet you, respond with: 'Wa 'alaikum' (And upon you)".

[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إذا سلم عليكم أهل الكتاب فقولوا‏:‏ وعليكم” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 867
In-book reference : Book 5, Hadith 24

Yahya related to me from Malik from Ibn Shihab that as-Sa'ib ibn Yazid informed him that Umar ibn al-Khattab came out to them. He said, "I have found the smell of wine on so-and-so, and he claimed that it was the drink of boiled fruit juice, and I am inquiring about what he has drunk. If it intoxicates, I will flog him." Umar then flogged him with the complete hadd.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ عَلَيْهِمْ فَقَالَ إِنِّي وَجَدْتُ مِنْ فُلاَنٍ رِيحَ شَرَابٍ فَزَعَمَ أَنَّهُ شَرَابُ الطِّلاَءِ وَأَنَا سَائِلٌ عَمَّا شَرِبَ فَإِنْ كَانَ يُسْكِرُ جَلَدْتُهُ ‏.‏ فَجَلَدَهُ عُمَرُ الْحَدَّ تَامًّا ‏.‏
USC-MSA web (English) reference : Book 42, Hadith 1
Arabic reference : Book 42, Hadith 1540
Sunan Abi Dawud 3282
Narrated Mu'awiyah b. al-Hakam al-Sulami:
I said: Messenger of Allah, I have a slave girl whom I slapped. This grieved the Messenger of Allah (saws). I said to him: Should I not emancipate her? He said: Bring her to me. He said: Then I brought her. He asked: Where is Allah ? She replied: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Emancipate her, she is a believer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الْحَجَّاجِ الصَّوَّافِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ قُلْتُ ‏:‏ يَا رَسُولَ اللَّهِ جَارِيَةٌ لِي صَكَكْتُهَا صَكَّةً ‏.‏ فَعَظَّمَ ذَلِكَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَفَلاَ أُعْتِقُهَا قَالَ ‏:‏ ‏"‏ ائْتِنِي بِهَا ‏"‏ ‏.‏ قَالَ ‏:‏ فَجِئْتُ بِهَا قَالَ ‏:‏ ‏"‏ أَيْنَ اللَّهُ ‏"‏ ‏.‏ قَالَتْ ‏:‏ فِي السَّمَاءِ ‏.‏ قَالَ ‏:‏ ‏"‏ مَنْ أَنَا ‏"‏ ‏.‏ قَالَتْ ‏:‏ أَنْتَ رَسُولُ اللَّهِ ‏.‏ قَالَ ‏:‏ ‏"‏ أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3282
In-book reference : Book 22, Hadith 41
English translation : Book 21, Hadith 3276
Sunan Abi Dawud 1761
Abu al-Zubair said:
I asked Jabir bin `Abdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ رُكُوبِ الْهَدْىِ، فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1761
In-book reference : Book 11, Hadith 41
English translation : Book 10, Hadith 1757
Sahih al-Bukhari 2542

Narrated Ibn Muhairiz:

I saw Abu Sa`id and asked him about coitus interruptus. Abu Sa`id said, "We went with Allah's Apostle, in the Ghazwa of Bani Al-Mustaliq and we captured some of the 'Arabs as captives, and the long separation from our wives was pressing us hard and we wanted to practice coitus interruptus. We asked Allah's Apostle (whether it was permissible). He said, "It is better for you not to do so. No soul, (that which Allah has) destined to exist, up to the Day of Resurrection, but will definitely come, into existence."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، قَالَ رَأَيْتُ أَبَا سَعِيدٍ ـ رضى الله عنه ـ فَسَأَلْتُهُ فَقَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبْيًا مِنْ سَبْىِ الْعَرَبِ، فَاشْتَهَيْنَا النِّسَاءَ فَاشْتَدَّتْ عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الْعَزْلَ، فَسَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا، مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ وَهْىَ كَائِنَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2542
In-book reference : Book 49, Hadith 25
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 718
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Riyad as-Salihin 796
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to a man who was performing Salah while his lower garment was trailing, "Go and perform your Wudu' again." The man went and came back having performed it. The Messenger of Allah (PBUH) said (again), "Go and perform your Wudu'." Someone present said to the Messenger of Allah (PBUH): "O Messenger of Allah! You ask him to perform his Wudu' and then you kept silent (without saying the reason for it)." He (PBUH) said, "He performed Salah while his lower garment was below his ankles. Allah does not accept the Salah of a man who trails his lower garment."

[Abu Dawud].
وعن أبى هريرة رضى الله عنه قال‏:‏ بينما رجل يصلى مسبل إزاره، قال له رسول الله صلى الله عليه وسلم‏:‏ ‏"‏اذهب فتوضأ‏"‏ فذهب فتوضأ، ثم جاء فقال ‏:‏‏"‏ اذهب فتوضأ‏"‏ فقال رجل يا رسول الله ما لك أمرته أن يتوضأ ثم سكت عنه‏؟‏ قال‏:‏ ‏"‏إنه كان يصلى وهو مسبل إزاره، وإن الله لا يقبل صلاة رجل مسبل‏"‏‏.‏((رواه أبو داود))
Reference : Riyad as-Salihin 796
In-book reference : Book 3, Hadith 19
Sahih Muslim 2577 d

Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that he reported it from his Lord, the Exalted and Glorious:

Verily I have made oppression unlawful for Me and for My servants too, so do not commit oppression. The rest of the hadith is the same.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، كِلاَهُمَا عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ، الْوَارِثِ حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيمَا يَرْوِي عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى ‏ "‏ إِنِّي حَرَّمْتُ عَلَى نَفْسِي الظُّلْمَ وَعَلَى عِبَادِي فَلاَ تَظَالَمُوا ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِهِ وَحَدِيثُ أَبِي إِدْرِيسَ الَّذِي ذَكَرْنَاهُ أَتَمُّ مِنْ هَذَا ‏.‏
Reference : Sahih Muslim 2577d
In-book reference : Book 45, Hadith 73
USC-MSA web (English) reference : Book 32, Hadith 6247
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Sahih Muslim 1321 m

Masruq reported:

I heard 'A'isha (Allah be pleased with her) clapping her hands behind the curtain and saying: I used to weave garlands for the sacrificial animals of Allah's Messenger (may peace be upon him) with my own hands, and then he (the Holy Prophet) sent them (to Mecca), and he did not avoid doing anything which a Muhritn avoids until his animal was sacrificed.
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ سَمِعْتُ عَائِشَةَ، وَهْىَ مِنْ وَرَاءِ الْحِجَابِ تُصَفِّقُ وَتَقُولُ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ يَبْعَثُ بِهَا وَمَا يُمْسِكُ عَنْ شَىْءٍ مِمَّا يُمْسِكُ عَنْهُ الْمُحْرِمُ حَتَّى يُنْحَرَ هَدْيُهُ.
Reference : Sahih Muslim 1321m
In-book reference : Book 15, Hadith 410
USC-MSA web (English) reference : Book 7, Hadith 3044
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Sahih Muslim 297 a

It is reported from 'A'isha that she observed:

When the Messenger of Allah (may peace be upon him) was in I'tikaf, he inclined his head towards me and I combedhis hair, and he did not enter the house but for the natural calls (for relieving himself).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏
Reference : Sahih Muslim 297a
In-book reference : Book 3, Hadith 6
USC-MSA web (English) reference : Book 3, Hadith 582
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Sahih Muslim 822 c

This hadith has been narrated by A'mash with the same chain of transmitters in which ('Abdullah b. Mas'ud) said:

" I know the manners in which the Messenger of Allah (may peace be upon him) recited the two surahs in one rak'ah and then twenty surahs in ten rak'ahs."
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، فِي هَذَا الإِسْنَادِ ‏.‏ بِنَحْوِ حَدِيثِهِمَا وَقَالَ إِنِّي لأَعْرِفُ النَّظَائِرَ الَّتِي كَانَ يَقْرَأُ بِهِنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم اثْنَتَيْنِ فِي رَكْعَةٍ ‏.‏ عِشْرِينَ سُورَةً فِي عَشْرِ رَكَعَاتٍ ‏.‏
Reference : Sahih Muslim 822c
In-book reference : Book 6, Hadith 338
USC-MSA web (English) reference : Book 4, Hadith 1793
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Sunan Abi Dawud 4689
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
When one commits fornication, one is not a believer ; when one steals, one is not a believer ; when one drinks, one is not a believer ; and repentance is placed before him.
حَدَّثَنَا أَبُو صَالِحٍ الأَنْطَاكِيُّ، أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَالتَّوْبَةُ مَعْرُوضَةٌ بَعْدُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4689
In-book reference : Book 42, Hadith 94
English translation : Book 41, Hadith 4672
Sunan Ibn Majah 4103
It was narrated from Abu Wa’il that a man from his people – Samurah bin Sahm – said:
“We stopped with Abu Hashim bin ‘Utbah, who had been stabbed, and Mu’awiyah came to visit him. Abu Hashim wept and Mu’awiyah said to him: ‘Why are you weeping, O maternal uncle? Is there some pain bothering you, or is it because of this world, the best of which has already passed?’ He said: ‘It is not for any of these reasons. But the Messenger of Allah (saw) gave me some advice and I wish that I had followed it. He (saw) said: “There may come a time when you will see wealth divided among the people, and all you will need of that is a servant and a mount to ride in the cause of Allah.” That time came, but I accumulated wealth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ سَمُرَةَ بْنِ سَهْمٍ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ نَزَلْتُ عَلَى أَبِي هَاشِمِ بْنِ عُتْبَةَ وَهُوَ طَعِينٌ فَأَتَاهُ مُعَاوِيَةُ يَعُودُهُ فَبَكَى أَبُو هَاشِمٍ فَقَالَ مُعَاوِيَةُ مَا يُبْكِيكَ أَىْ خَالِ أَوَجَعٌ يُشْئِزُكَ أَمْ عَلَى الدُّنْيَا فَقَدْ ذَهَبَ صَفْوُهَا قَالَ عَلَى كُلٍّ لاَ وَلَكِنْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَهِدَ إِلَىَّ عَهْدًا وَدِدْتُ أَنِّي كُنْتُ تَبِعْتُهُ قَالَ ‏ "‏ إِنَّكَ لَعَلَّكَ تُدْرِكُ أَمْوَالاً تُقْسَمُ بَيْنَ أَقْوَامٍ وَإِنَّمَا يَكْفِيكَ مِنْ ذَلِكَ خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ فَأَدْرَكْتُ فَجَمَعْتُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4103
In-book reference : Book 37, Hadith 4
English translation : Vol. 5, Book 37, Hadith 4103
Sahih Muslim 17 a

It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:

Messenger of Allah, verily ours is a tribe of Rabi'a and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. (The four deeds which you are commanded to do are): Faith in Allah, and then he explained it for them and said: Testifying the fact. that there is no god but Allah, that Muhammad is the messenger of Allah, performance of prayer, payment of Zakat, that you pay Khums (one-fifth) of the booty fallen to your lot, and I prohibit you to use round gourd, wine jars, wooden pots or skins for wine. Khalaf b. Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah, and then he with his finger pointed out the oneness of the Lord.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ فَلاَ نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ نَعْمَلُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا ‏.‏ قَالَ ‏"‏ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ - ثُمَّ فَسَّرَهَا لَهُمْ فَقَالَ - شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ ‏"‏ ‏.‏ زَادَ خَلَفٌ فِي رِوَايَتِهِ ‏"‏ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ وَعَقَدَ وَاحِدَةً ‏.‏
Reference : Sahih Muslim 17a
In-book reference : Book 1, Hadith 23
USC-MSA web (English) reference : Book 1, Hadith 22
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Sahih al-Bukhari 7027

Narrated `Abdullah bin `Umar:

I heard Allah's Apostle saying, "While I was sleeping, I saw a bowl full of milk was brought to me and I drank of it (to my fill) till I noticed its wetness flowing (in my body). Then I gave the remaining of it to `Umar." They asked, "O Allah's Apostle! What have you interpreted (about the dream)? He said, "(It is Religious) knowledge." (See Hadith No. 134)

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لأَرَى الرِّيَّ يَجْرِي، ثُمَّ أَعْطَيْتُ فَضْلَهُ عُمَرَ ‏"‏‏.‏ قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْعِلْمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7027
In-book reference : Book 91, Hadith 44
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 154
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Sahih Muslim 991 a

Abu Huraira reported that the Prophet (may peace be upon him) said:

Nothing is more delighting to me than this that Uhud should be of gold for me, and no dinar is left with me out of it before three nights pass except a dinar which I would set aside for the repayment of debt upon me.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ الْجُمَحِيُّ، حَدَّثَنَا الرَّبِيعُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا يَسُرُّنِي أَنَّ لِي أُحُدًا ذَهَبًا تَأْتِي عَلَىَّ ثَالِثَةٌ وَعِنْدِي مِنْهُ دِينَارٌ إِلاَّ دِينَارٌ أُرْصِدُهُ لِدَيْنٍ عَلَىَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 991a
In-book reference : Book 12, Hadith 39
USC-MSA web (English) reference : Book 5, Hadith 2172
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Sahih Muslim 1080 g

'Abdullah b. Umar (Allah be pleased with both of them) reported Allah's Measenger (may peace be upon him) as saying:

When you see the new moon, observe fast, and when you see it (again) then break it, and if the sky is cloudy for you, then calculate it.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، - رضى الله عنهما - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1080g
In-book reference : Book 13, Hadith 10
USC-MSA web (English) reference : Book 6, Hadith 2369
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Sahih Muslim 200 a

Anas b. Malik reported:

Verily the Apostle of Allah (may peace be upon him) said: There is for every apostle a prayer with which he prays (to Allah) for his Ummah. I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ حَدَّثَانَا - وَاللَّفْظُ، لأَبِي غَسَّانَ - قَالُوا حَدَّثَنَا مُعَاذٌ، - يَعْنُونَ ابْنَ هِشَامٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لِكُلِّ نَبِيٍّ دَعْوَةٌ دَعَاهَا لأُمَّتِهِ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 200a
In-book reference : Book 1, Hadith 400
USC-MSA web (English) reference : Book 1, Hadith 392
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Sahih al-Bukhari 505

Narrated Nafi`:

`Abdullah bin `Umar said, "Allah's Apostle entered the Ka`ba along with Usama bin Zaid, Bilal and `Uthman bin Talha Al-Hajabi and closed the door and stayed there for some time. I asked Bilal when he came out, 'What did the Prophet do?' He replied, 'He offered prayer with one pillar to his left and one to his right and three behind.' In those days the Ka`ba was supported by six pillars." Malik said: "There were two pillars on his (the Prophet's) right side."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ فَأَغْلَقَهَا عَلَيْهِ وَمَكَثَ فِيهَا، فَسَأَلْتُ بِلاَلاً حِينَ خَرَجَ مَا صَنَعَ النَّبِيُّ صلى الله عليه وسلم قَالَ جَعَلَ عَمُودًا عَنْ يَسَارِهِ، وَعَمُودًا عَنْ يَمِينِهِ، وَثَلاَثَةَ أَعْمِدَةٍ وَرَاءَهُ، وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ، ثُمَّ صَلَّى‏.‏ وَقَالَ لَنَا إِسْمَاعِيلُ حَدَّثَنِي مَالِكٌ وَقَالَ عَمُودَيْنِ عَنْ يَمِينِهِ‏.‏
Reference : Sahih al-Bukhari 505
In-book reference : Book 8, Hadith 152
USC-MSA web (English) reference : Vol. 1, Book 9, Hadith 484
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Sahih al-Bukhari 6054

Narrated `Aisha:

A man asked permission to enter upon Allah's Apostle. The Prophet said, "Admit him. What an evil brother of his people or a son of his people." But when the man entered, the Prophet spoke to him in a very polite manner. (And when that person left) I said, "O Allah's Apostle! You had said what you had said, yet you spoke to him in a very polite manner?" The Prophet said, "O `Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression."

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، سَمِعْتُ ابْنَ الْمُنْكَدِرِ، سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ قَالَتِ، اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ ائْذَنُوا لَهُ بِئْسَ، أَخُو الْعَشِيرَةِ أَوِ ابْنُ الْعَشِيرَةِ ‏"‏‏.‏ فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ قُلْتُ يَا رَسُولَ اللَّهِ قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ لَهُ الْكَلاَمَ قَالَ ‏"‏ أَىْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ ـ أَوْ وَدَعَهُ النَّاسُ ـ اتِّقَاءَ فُحْشِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6054
In-book reference : Book 78, Hadith 84
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 80
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Sunan Abi Dawud 3291

The tradition mentioned above has also been transmitted by al-Zuhri through a different chain of narrators to the same effect.

Abu Dawud said:

I heard Ahmad b. Shabbuyah say: Ibn al-Mubarak said about this tradition that Abu Salamah had transmitted it. This indicates that al-Zuhri did not hear it from Abu Salamah. Ahmad b. Muhammad said: This is verified by what Ayyub b. Sulaiman narrated to us.

Abu Dawud said: I heard Ahmad b. Hanbal say: I have corrupted this tradition for us. He was asked: Do you think that it is correct that this tradition has been corrupted? Has any person other than Ibn Abi Uwais transmitted it ? He replied: Ayyub was similar to him in respect of reliability, and Ayyub transmitted it.

حَدَّثَنَا ابْنُ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، بِمَعْنَاهُ وَإِسْنَادِهِ ‏.‏ قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ شَبُّويَةَ، يَقُولُ قَالَ ابْنُ الْمُبَارَكِ - يَعْنِي فِي هَذَا الْحَدِيثِ - حَدَّثَ أَبُو سَلَمَةَ، فَدَلَّ ذَلِكَ عَلَى أَنَّ الزُّهْرِيَّ، لَمْ يَسْمَعْهُ مِنْ أَبِي سَلَمَةَ، وَقَالَ أَحْمَدُ بْنُ مُحَمَّدٍ ‏:‏ وَتَصْدِيقُ ذَلِكَ مَا حَدَّثَنَا أَيُّوبُ - يَعْنِي ابْنَ سُلَيْمَانَ - قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ ‏:‏ أَفْسَدُوا عَلَيْنَا هَذَا الْحَدِيثَ ‏.‏ قِيلَ لَهُ ‏:‏ وَصَحَّ إِفْسَادُهُ عِنْدَكَ وَهَلْ رَوَاهُ غَيْرُ ابْنِ أَبِي أُوَيْسٍ قَالَ ‏:‏ أَيُّوبُ كَانَ أَمْثَلَ مِنْهُ ‏.‏ يَعْنِي أَيُّوبَ بْنَ سُلَيْمَانَ بْنِ بِلاَلٍ، وَقَدْ رَوَاهُ أَيُّوبُ ‏.‏
Reference : Sunan Abi Dawud 3291
In-book reference : Book 22, Hadith 50
English translation : Book 21, Hadith 3286
Sahih Muslim 1897 a

It has been narrated on the authority of Sulaimin b. Buraida who learnt the tradition from his father. The latter said that the Messenger of Allah (may peace be upon him) said:

The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home (i. e do not go out for Jihad). Anyone who stays behind looking after the family of a Mujahid and betrays his trust will be made to stand on the Day of judgment before the Mujahid who will take away from his meritorious deeds whatever he likes. So what do you think (will he leave anything)?
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلاً مِنَ الْمُجَاهِدِينَ فى أَهْلِهِ فَيَخُونُهُ فِيهِمْ إِلاَّ وُقِفَ لَهُ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1897a
In-book reference : Book 33, Hadith 203
USC-MSA web (English) reference : Book 20, Hadith 4673
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Sunan Abi Dawud 1183
Narrated Ibn 'Abbas:
The Prophet (may peace be upon him) prayed at solar eclipse; he recited from the Qur'an and then bowed; then he recited from the Qur'an and then bowed; he then recited from the Qur'an and bowed; he then recited fromt eh Qur'an and bowed. Then he prostrated himself and performed the second rak'ah similar to the first.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى فِي كُسُوفِ الشَّمْسِ فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ سَجَدَ وَالأُخْرَى مِثْلُهَا ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1183
In-book reference : Book 3, Hadith 23
English translation : Book 3, Hadith 1179
Sahih al-Bukhari 7154

Narrated Thabit Al-Bunani:

Anas bin Malik said to a woman of his family, "Do you know such-and-such a woman?" She replied, "Yes." He said, "The Prophet passed by her while she was weeping over a grave, and he said to her, 'Be afraid of Allah and be patient.' The woman said (to the Prophet). 'Go away from me, for you do not know my calamity.'" Anas added, "The Prophet left her and proceeded. A man passed by her and asked her, 'What has Allah's Apostle said to you?' She replied, 'I did not recognize him.' The man said, 'He was Allah's Apostle."' Anas added, "So that woman came to the gate of the Prophet and she did not find a gate-keeper there, and she said, 'O Allah's Apostle! By Allah. I did not recognize you!' The Prophet said, 'No doubt, patience is at the first stroke of a calamity.'"

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، يَقُولُ لاِمْرَأَةٍ مِنْ أَهْلِهِ تَعْرِفِينَ فُلاَنَةَ قَالَتْ نَعَمْ‏.‏ قَالَ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهَا وَهْىَ تَبْكِي عِنْدَ قَبْرٍ فَقَالَ ‏"‏ اتَّقِي اللَّهَ وَاصْبِرِي ‏"‏‏.‏ فَقَالَتْ إِلَيْكَ عَنِّي، فَإِنَّكَ خِلْوٌ مِنْ مُصِيبَتِي‏.‏ قَالَ فَجَاوَزَهَا وَمَضَى فَمَرَّ بِهَا رَجُلٌ فَقَالَ مَا قَالَ لَكِ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَتْ مَا عَرَفْتُهُ قَالَ إِنَّهُ لَرَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَجَاءَتْ إِلَى بَابِهِ فَلَمْ تَجِدْ عَلَيْهِ بَوَّابًا فَقَالَتْ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا عَرَفْتُكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ الصَّبْرَ عِنْدَ أَوَّلِ صَدْمَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7154
In-book reference : Book 93, Hadith 18
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 268
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Sunan an-Nasa'i 2050
Anas bin Malik said:
"The Prophet of Allah said: 'When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: "I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: 'And he sees them both."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ، قَالاَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ شَيْبَانَ، عَنْ قَتَادَةَ، أَنْبَأَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ ‏"‏ ‏.‏ قَالَ ‏"‏ فَيَأْتِيهِ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولاَنِ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ فَيُقَالُ لَهُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ قَدْ أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا مِنَ الْجَنَّةِ ‏"‏ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَيَرَاهُمَا جَمِيعًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2050
In-book reference : Book 21, Hadith 233
English translation : Vol. 3, Book 21, Hadith 2052
Sahih Muslim 1017 g

Jarir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

The servant does not introduce good practice which is followed after him.... The rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي، إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هِلاَلٍ الْعَبْسِيُّ، قَالَ قَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَسُنُّ عَبْدٌ سُنَّةً صَالِحَةً يُعْمَلُ بِهَا بَعْدَهُ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ تَمَامَ الْحَدِيثِ ‏.‏
Reference : Sahih Muslim 1017g
In-book reference : Book 47, Hadith 28
USC-MSA web (English) reference : Book 34, Hadith 6468
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Mishkat al-Masabih 2222
Ibn 'Abbas said he asked ‘Uthmān what had induced them to deal with al-Anfāl (Qur’ān, 8) which is one of the Mathānī* and with Barā'a which is one with a hundred verses, joining them without writing the line contain­ing "In the name of God, the Compassionate, the Merciful,” and putting it among the seven long ones. When he asked again what had induced them to do that, ‘Uthmān replied, "Over a period sūras with numerous verses would come down to God’s messenger, and when some­thing came down to him he would call one of those who wrote and tell him to put these verses in the sūra in which such and such is mentioned, and when a verse came down he would tell them to put it in the sūra in which such and such is mentioned. Now al-Anfāl was one of the first to come down in Medina and Barā’a was among the last of the Qur’ān to come down, and the subject-matter of the one resembled that of the other, so because God’s messenger was taken without having explained to us whether it belonged to it, for that reason I joined them without writing the line containing ‘In the name of God, the Compassionate, the Merciful, and put it among the long sūras.'’ *Sūras with less than a hundred verses, but more than those in al mufassal. Ahmad, Tirmidhī and Abū Dāwūd transmitted it.
وَعَن ابْن عَبَّاس قَالَ: قلت لعُثْمَان بن عَفَّان مَا حملكم أَنْ عَمَدْتُمْ إِلَى الْأَنْفَالِ وَهِيَ مِنَ الْمَثَانِي وَإِلَى بَرَاءَةٍ وَهِيَ مِنَ الْمَئِينِ فَقَرَنْتُمْ بَيْنَهُمَا وَلم تكْتبُوا بَينهمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبع الطول مَا حملكم على ذَلِك فَقَالَ عُثْمَانُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَان وَهُوَ تنزل عَلَيْهِ السُّور ذَوَات الْعدَد فَكَانَ إِذا نزل عَلَيْهِ الشَّيْء دَعَا بعض من كَانَ يَكْتُبُ فَيَقُولُ: «ضَعُوا هَؤُلَاءِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا» فَإِذَا نَزَلَتْ عَلَيْهِ الْآيَةُ فَيَقُولُ: «ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا» . وَكَانَتِ الْأَنْفَالُ مِنْ أَوَائِلِ مَا نَزَلَتْ بِالْمَدِينَةِ وَكَانَتْ بَرَاءَة من آخر الْقُرْآن وَكَانَت قصَّتهَا شَبيهَة بِقِصَّتِهَا فَظَنَنْت أَنَّهَا مِنْهَا فَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يبين لنا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِكَ قَرَنْتُ بَيْنَهُمَا وَلِمَ أكتب بَينهمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُهَا فِي السَّبْعِ الطُّوَلِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2222
In-book reference : Book 8, Hadith 112
Sahih al-Bukhari 7167

Narrated Abu Huraira:

A man came to Allah's Apostle while he was in the mosque, and called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face to the other side, but when the man gave four witnesses against himself, the Prophet said to him, "Are you mad?" The man said, "No." So the Prophet said (to his companions), "Take him away and stone him to death. "

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي زَنَيْتُ‏.‏ فَأَعْرَضَ عَنْهُ‏.‏ فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعًا قَالَ ‏"‏ أَبِكَ جُنُونٌ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ اذْهَبُوا بِهِ فَارْجُمُوهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7167
In-book reference : Book 93, Hadith 31
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 280
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Sunan Abi Dawud 4999

Narrated An-Nu'man ibn Bashir:

When AbuBakr asked the permission of the Prophet (saws) to come in, he heard Aisha speaking in a loud voice.

So when he entered, he caught hold of her in order to slap her, and said: Do I see you raising your voice to the Messenger of Allah? The Prophet (saws) began to prevent him and AbuBakr went out angry. The Prophet (saws) said when AbuBakr went out: You see I rescued you from the man.

AbuBakr waited for some days, then asked permission of the Messenger of Allah (saws) to enter, and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war.

The Prophet (saws) said: We have done so: we have done so.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ اسْتَأْذَنَ أَبُو بَكْرٍ رَحْمَةُ اللَّهِ عَلَيْهِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَمِعَ صَوْتَ عَائِشَةَ عَالِيًا فَلَمَّا دَخَلَ تَنَاوَلَهَا لِيَلْطِمَهَا وَقَالَ لاَ أَرَاكِ تَرْفَعِينَ صَوْتَكِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَحْجُزُهُ وَخَرَجَ أَبُو بَكْرٍ مُغْضَبًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم حِينَ خَرَجَ أَبُو بَكْرٍ ‏"‏ كَيْفَ رَأَيْتِنِي أَنْقَذْتُكِ مِنَ الرَّجُلِ ‏"‏ ‏.‏ قَالَ فَمَكَثَ أَبُو بَكْرٍ أَيَّامًا ثُمَّ اسْتَأْذَنَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدَهُمَا قَدِ اصْطَلَحَا فَقَالَ لَهُمَا أَدْخِلاَنِي فِي سِلْمِكُمَا كَمَا أَدْخَلْتُمَانِي فِي حَرْبِكُمَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدْ فَعَلْنَا قَدْ فَعَلْنَا ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4999
In-book reference : Book 43, Hadith 227
English translation : Book 42, Hadith 4981
Sahih Muslim 569 c

Ibn Buraida narrated it on the authority of his father that a Bedouin came when the Apostle of Allah (may peace be upon him) had completed the morning prayer. He thrust his head in the door of the mosque, and then the hadith (as narrated above) was narrated.

This hadith has been reported by another chain of transmitters.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ شَيْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ أَعْرَابِيٌّ بَعْدَ مَا صَلَّى النَّبِيُّ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ ‏.‏ فَأَدْخَلَ رَأْسَهُ مِنْ بَابِ الْمَسْجِدِ فَذَكَرَ ‏.‏ بِمِثْلِ حَدِيثِهِمَا ‏.‏ قَالَ مُسْلِمٌ هُوَ شَيْبَةُ بْنُ نَعَامَةَ أَبُو نَعَامَةَ رَوَى عَنْهُ مِسْعَرٌ وَهُشَيْمٌ وَجَرِيرٌ وَغَيْرُهُمْ مِنَ الْكُوفِيِّينَ ‏.‏
Reference : Sahih Muslim 569c
In-book reference : Book 5, Hadith 102
USC-MSA web (English) reference : Book 4, Hadith 1157
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Sunan Ibn Majah 422
It was narrated from 'Amr bin Shu'aib from his father, from his grandfather, that:
A Bedouin came to the Prophet and asked him about ablution. He showed him how to perform it washing each part of the body three times. Then he said: 'This is the ablution, and whoever does more than this, has done evil, transgressed the limits and wronged himself.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَالِي، يَعْلَى عَنْ سُفْيَانَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَسَأَلَهُ عَنِ الْوُضُوءِ فَأَرَاهُ ثَلاَثًا ثَلاَثًا ثُمَّ قَالَ ‏ "‏ هَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا فَقَدْ أَسَاءَ وَتَعَدَّى أَوْ ظَلَمَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 422
In-book reference : Book 1, Hadith 156
English translation : Vol. 1, Book 1, Hadith 422
Sunan Abi Dawud 4261

Narrated AbuDharr:

The Messenger of Allah (saws) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave).

I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me.

He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood?

I replied: What Allah and His Apostle choose for me.

He said: You must go to those who are like-minded.

I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me?

He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his.

Abu Dawud said: No one mentioned al-Mush'ath in the chain of this tradition except Hammad b. Zaid.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنِ الْمُشَعَّثِ بْنِ طَرِيفٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ فَذَكَرَ الْحَدِيثَ قَالَ فِيهِ ‏"‏ كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَوْ قَالَ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ ‏.‏ قَالَ ‏"‏ عَلَيْكَ بِالصَّبْرِ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ تَصْبِرُ ‏"‏ ‏.‏ ثُمَّ قَالَ لِي ‏"‏ يَا أَبَا ذَرٍّ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ ‏.‏ قَالَ ‏"‏ كَيْفَ أَنْتَ إِذَا رَأَيْتَ أَحْجَارَ الزَّيْتِ قَدْ غَرِقَتْ بِالدَّمِ ‏"‏ ‏.‏ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ ‏.‏ قَالَ ‏"‏ عَلَيْكَ بِمَنْ أَنْتَ مِنْهُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ آخُذُ سَيْفِي وَأَضَعُهُ عَلَى عَاتِقِي قَالَ ‏"‏ شَارَكْتَ الْقَوْمَ إِذًا ‏"‏ ‏.‏ قُلْتُ فَمَا تَأْمُرُنِي قَالَ ‏"‏ تَلْزَمُ بَيْتَكَ ‏"‏ ‏.‏ قُلْتُ فَإِنْ دُخِلَ عَلَىَّ بَيْتِي قَالَ ‏"‏ فَإِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ ثَوْبَكَ عَلَى وَجْهِكَ يَبُوءُ بِإِثْمِكَ وَإِثْمِهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرِ الْمُشَعَّثَ فِي هَذَا الْحَدِيثِ غَيْرُ حَمَّادِ بْنِ زَيْدٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4261
In-book reference : Book 37, Hadith 22
English translation : Book 36, Hadith 4248
Sahih Muslim 1459 b

'A'isha (Allah be pleased with her) reported:

One day Allah's Apostle (may peace be upon him) visited me looking pleased and he said: 'A'isha, don't you see Mujazziz al-Mudliji? (He) entered (my house) and saw Usama and Zaid with a rug over them covering their heads, but their feet appeared, and (he) said: These feet are related to one another.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لِعَمْرٍو - قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ مَسْرُورًا فَقَالَ ‏ "‏ يَا عَائِشَةُ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ عَلَىَّ فَرَأَى أُسَامَةَ وَزَيْدًا وَعَلَيْهِمَا قَطِيفَةٌ قَدْ غَطَّيَا رُءُوسَهُمَا وَبَدَتْ أَقْدَامُهُمَا فَقَالَ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1459b
In-book reference : Book 17, Hadith 51
USC-MSA web (English) reference : Book 8, Hadith 3440
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Mishkat al-Masabih 3335
Sulaiman b. Yasar told that al-Ahwas died in Syria when his wife whom he had divorced was at the beginning of her third menstrual period, as Mu'awiya b. Abu Sufyan wrote to Zaid b. Thabit asking him about that. Zaid wrote in reply that when she began her third period she was free from him and he was free from her; he could not inherit from her or she from him. Malik transmitted it.
عَن سُليمانَ بنِ يَسارٍ: أَنَّ الْأَحْوَصَ هَلَكَ بِالشَّامِ حِينَ دَخَلَتِ امْرَأَتُهُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَقَدْ كَانَ طَلَّقَهَا فَكَتَبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ زِيدٌ: إِنَّهَا إِذَا دَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا لَا يرِثُها وَلَا ترِثُه. رَوَاهُ مَالك
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3335
In-book reference : Book 13, Hadith 249
Sahih al-Bukhari 4496

Narrated `Asim bin Sulaiman:

I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them." (2.158)

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ عَنِ الصَّفَا، وَالْمَرْوَةِ،‏.‏ فَقَالَ كُنَّا نَرَى أَنَّهُمَا مِنْ أَمْرِ الْجَاهِلِيَّةِ، فَلَمَّا كَانَ الإِسْلاَمُ أَمْسَكْنَا عَنْهُمَا، فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ ‏}‏ إِلَى قَوْلِهِ ‏{‏أَنْ يَطَّوَّفَ بِهِمَا‏}‏‏.‏
Reference : Sahih al-Bukhari 4496
In-book reference : Book 65, Hadith 23
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 23
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Jami` at-Tirmidhi 678
Ali narrated:
"Al-Abbas asked the Messenger of Allah about paying his charity (Zakat) in advance before its time is due (by being in possession for a whole year), he permitted him to do that."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنِ الْحَجَّاجِ بْنِ دِينَارٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ حُجَيَّةَ بْنِ عَدِيٍّ، عَنْ عَلِيٍّ، أَنَّ الْعَبَّاسَ، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ تَعْجِيلِ صَدَقَتِهِ قَبْلَ أَنْ تَحِلَّ فَرَخَّصَ لَهُ فِي ذَلِكَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 678
In-book reference : Book 7, Hadith 62
English translation : Vol. 2, Book 2, Hadith 678
Sunan Abi Dawud 5228
Abu Qatadah said:
The Prophet (may peace be upon him) was on journey. The people became thirsty, and they went quickly. I guarded the Messenger of Allah(may peace be upon him) on that night. He said: May Allah guard you for the reason you have guarded His Prophet!
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، قَالَ حَدَّثَنَا أَبُو قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي سَفَرٍ لَهُ فَعَطِشُوا فَانْطَلَقَ سَرَعَانُ النَّاسِ فَلَزِمْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تِلْكَ اللَّيْلَةَ فَقَالَ ‏ "‏ حَفِظَكَ اللَّهُ بِمَا حَفِظْتَ بِهِ نَبِيَّهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5228
In-book reference : Book 43, Hadith 456
English translation : Book 42, Hadith 5209
Sahih al-Bukhari 4234

Narrated Abu Huraira:

When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Allah's Apostle to the valley of Al-Qira, and at that time Allah's Apostle had a slave called Mid`am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Allah's Apostle an arrow the thrower of which was unknown, came and hit him. The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Apostle said, "This is a strap, or these are two straps of Fire."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مَالِكِ بْنِ أَنَسٍ، قَالَ حَدَّثَنِي ثَوْرٌ، قَالَ حَدَّثَنِي سَالِمٌ، مَوْلَى ابْنِ مُطِيعٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ افْتَتَحْنَا خَيْبَرَ، وَلَمْ نَغْنَمْ ذَهَبًا وَلاَ فِضَّةً، إِنَّمَا غَنِمْنَا الْبَقَرَ وَالإِبِلَ وَالْمَتَاعَ وَالْحَوَائِطَ، ثُمَّ انْصَرَفْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى، وَمَعَهُ عَبْدٌ لَهُ يُقَالُ لَهُ مِدْعَمٌ، أَهْدَاهُ لَهُ أَحَدُ بَنِي الضِّبَابِ، فَبَيْنَمَا هُوَ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ عَائِرٌ حَتَّى أَصَابَ ذَلِكَ الْعَبْدَ، فَقَالَ النَّاسُ هَنِيئًا لَهُ الشَّهَادَةُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَلَى وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ الشَّمْلَةَ الَّتِي أَصَابَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا ‏"‏‏.‏ فَجَاءَ رَجُلٌ حِينَ سَمِعَ ذَلِكَ مِنَ النَّبِيِّ صلى الله عليه وسلم بِشِرَاكٍ أَوْ بِشِرَاكَيْنِ، فَقَالَ هَذَا شَىْءٌ كُنْتُ أَصَبْتُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4234
In-book reference : Book 64, Hadith 272
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 541
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Sahih al-Bukhari 7152

Narrated Tarif Abi Tamima:

I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."

حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنِ الْجُرَيْرِيِّ، عَنِ طَرِيفٍ أَبِي تَمِيمَةَ، قَالَ شَهِدْتُ صَفْوَانَ وَجُنْدَبًا وَأَصْحَابَهُ وَهْوَ يُوصِيهِمْ فَقَالُوا هَلْ سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ‏"‏ مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ يَوْمَ الْقِيَامَةِ ـ قَالَ ـ وَمَنْ يُشَاقِقْ يَشْقُقِ اللَّهُ عَلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ فَقَالُوا أَوْصِنَا‏.‏ فَقَالَ‏"‏ إِنَّ أَوَّلَ مَا يُنْتِنُ مِنَ الإِنْسَانِ بَطْنُهُ، فَمَنِ اسْتَطَاعَ أَنْ لاَ يَأْكُلَ إِلاَّ طَيِّبًا فَلْيَفْعَلْ، وَمَنِ اسْتَطَاعَ أَنْ لاَ يُحَالَ بَيْنَهُ وَبَيْنَ الْجَنَّةِ بِمِلْءِ كَفِّهِ مِنْ دَمٍ أَهْرَاقَهُ فَلْيَفْعَلْ ‏"‏‏.‏ قُلْتُ لأَبِي عَبْدِ اللَّهِ مَنْ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جُنْدَبٌ قَالَ نَعَمْ جُنْدَبٌ‏.‏
Reference : Sahih al-Bukhari 7152
In-book reference : Book 93, Hadith 16
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 266
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Sahih Muslim 931

Hisham b. 'Urwa narrated on the authority of his father that the saying of Ibn 'Umar, viz." The dead would be punished because of the lamentation of his family over him" was mentioned to 'A'isha. Upon this she said:

May Allah have mercy upon Abu 'Abd al-Rahman (the kunya of Ibn 'Umar) that he heard something but could not retain it (well). (The fact is) that the bier of a Jew passed before the Messenger of Allah (may peace be upon him) and (the members of his family) were waiting over him. Upon this he said: You are wailing and he is being punished.
وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ خَلَفٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ ذُكِرَ عِنْدَ عَائِشَةَ قَوْلُ ابْنِ عُمَرَ الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ ‏.‏ فَقَالَتْ رَحِمَ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ سَمِعَ شَيْئًا فَلَمْ يَحْفَظْهُ إِنَّمَا مَرَّتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم جَنَازَةُ يَهُودِيٍّ وَهُمْ يَبْكُونَ عَلَيْهِ فَقَالَ ‏ "‏ أَنْتُمْ تَبْكُونَ وَإِنَّهُ لَيُعَذَّبُ ‏"‏ ‏.‏
Reference : Sahih Muslim 931
In-book reference : Book 11, Hadith 31
USC-MSA web (English) reference : Book 4, Hadith 2026
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