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أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ أَبِي هُرَيْرَةَ ، وَزَيْدِ بْنِ خَالِدٍ ، وَشِبْلٍ ، قَالُوا : جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : أَنْشُدُكَ اللَّهَ إِلَّا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ، فَقَالَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ : صَدَقَ، اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ، وَأْذَنْ لِي يَا رَسُولَ اللَّهِ أَنْ أَتَكَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قُلْ "، فَقَالَ : إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى أَهْلِ هَذَا، فَزَنَى بِامْرَأَتِهِ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ، وَإِنِّي سَأَلْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ، وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ، فَقَالَ : " وَالَّذِي نَفْسِي بِيَدِهِ،لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ : الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَيَا أُنَيْسُ اغْدُ عَلَى امْرَأَةِ هَذَا فَسَلْهَا، فَإِنْ اعْتَرَفَتْ، فَارْجُمْهَا "، فَاعْتَرَفَتْ، فَرَجَمَهَا
| Arabic reference | : Book 13, Hadith 2243 |
Mishkat al-Masabih 2350
Abu Dharr reported God’s messenger as stating that God most high says, “My servants, all of you are astray except him whom I have guided, but if you ask me for guidance I will guide you; all of you are poor except him whom I have enriched, but if you ask of me I will give you provision; all of you are sinners except him whom I have preserved [from sin], but if any of you knows that I have power to pardon and ask my pardon I will pardon him, and I do not care; if the first and the last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, 3 had all hearts as pious as the heart of the most pious of my servants, that would not add as much as a gnat’s wing to my dominion; if the first and last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, had all hearts as wretched as the heart of the most wretched of my servants, that would not diminish as much as a gnat’s wing from my dominion; if the first and last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, were gathered in one plain, each one of you asking all he could hope for, and I were to grant the request of each of you who asked, that would cause no more diminution in my dominion than if one of you passed by the sea and, after dipping a needle in it, took it out, that being because I am generous and glorious, doing what I wish. My giving is speech and my punishment is speech. My command to a thing when I want it is just to say to it ‘Be’ and it comes into being.” [cf. Qur’an, xvi, 40; xxxvi, 82.]
3. i.e., young and old.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ تَعَالَى يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُ فَاسْأَلُونِي الْهُدَى أَهْدِكُمْ وَكُلُّكُمْ فُقَرَاءُ إِلَّا مَنْ أَغْنَيْتُ فَاسْأَلُونِي أُرْزَقْكُمْ وَكُلُّكُمْ مُذْنِبٌ إِلَّا مَنْ عَافَيْتُ فَمَنْ عَلِمَ مِنْكُمْ أَنِّي ذُو قُدْرَةٍ عَلَى الْمَغْفِرَةِ فَاسْتَغْفَرَنِي غَفَرْتُ لَهُ وَلَا أُبَالِي وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَتْقَى قَلْبِ عَبْدٍ مِنْ عبَادي مَا زَاد فِي ملكي جنَاح بعوضةولو أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَشْقَى قَلْبِ عَبْدٍ مِنْ عِبَادِي مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي جَنَاحَ بَعُوضَةٍ. وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلَ كُلُّ إِنْسَانٍ مِنْكُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ فَأَعْطَيْتُ كُلَّ سَائِلٍ مِنْكُمْ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي إِلَّا كَمَا لَوْ أَنَّ أَحَدَكُمْ مَرَّ بِالْبَحْرِ فَغَمَسَ فِيهِ إِبْرَةً ثُمَّ رَفَعَهَا ذَلِكَ بِأَنِّي جَوَادٌ مَاجِدٌ أَفْعَلُ مَا أُرِيدُ عَطَائِي كَلَامٌ وَعَذَابِي كَلَامٌ إِنَّمَا أَمْرِي لِشَيْءٍ إِذَا أَرَدْتُ أَنْ أَقُولَ لَهُ (كُنْ فَيَكُونُ)
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2350 |
| In-book reference | : Book 9, Hadith 123 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 76
Ibn as-Sabbaq said that Zaid bin Thabit told him that Abu Bakr sent for him to tell him that a large number of people at al-Yamamah had been killed. He found ʼUmar with him and Abu Bakr said:
‘Umar has come to me and told me that casualties were heavy at al-Yamamah among the Muslims who knew the Qur'an by heart, and I am afraid that more heavy casualties may take place among the Muslims who know the Qur'an by heart on other battlefields and a large part of the Qur’an may be lost. I ['Umar] think that you [Abu Bakr should issue instructions that the Qur'an be collected. I said to ‘Umar. How can I do anything that the Messenger of Allah (ﷺ) did not do? He said: By Allah, it is a good thing. And he kept urging me to do that until Allah opened my heart to it and I came around to 'Umar's point of view. Zaid said: And ‘Umar was sitting with him, not speaking. Abu Bakr said: You are a wise young man and we trust you. You used to write down the revelation for the Messenger of Allah (ﷺ), so collect it. Zaid said: By Allah, if they had ordered me to move a mountain, that would not have been more difficult for me than what they instructed me to do of collecting the Qur'an. I said: How can you do anything that the Messenger of Allah (ﷺ) did not do?
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ أَبَا بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ أَرْسَلَ إِلَيْهِ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ عِنْدَهُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدْ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْقُرْآنِ مِنْ الْمُسْلِمِينَ وَأَنَا أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبَ قُرْآنٌ كَثِيرٌ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ وَكَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ بِذَلِكَ صَدْرِي وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ قَالَ زَيْدٌ وَعُمَرُ عِنْدَهُ جَالِسٌ لَا يَتَكَلَّمُ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّكَ شَابٌّ عَاقِلٌ لَا نَتَّهِمُكَ وَقَدْ كُنْتَ تَكْتُبُ الْوَحْيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْمَعْهُ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنْ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ فَقُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [Bukhari 4986] (Darussalam) |
| Reference | : Musnad Ahmad 76 |
| In-book reference | : Book 1, Hadith 72 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to fast a month could fast voluntarily, and Said said, "He should fulfil his vow before he does any voluntary fasting."
Malik said, "I have heard the same thing from Sulayman ibn Yasar."
Malik said, "If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and makes a bequest that his vow should be fulfilled from his estate, then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests, except things of a similar nature, because by his vow it has become incumbent on him, and this is not the case with something he donates voluntarily. They (vows and voluntary donations) are settled from a limited one-third of his estate, and not from the whole of it, since if the dying man were free to dispose of all of his estate, he might delay settling what had become incumbent on him (i.e. his vows), so that when death came and the estate passed into the hands of his heirs, he would have bequeathed such things (i.e. his vows) that were not claimed by anyone (like debts). If that (i.e. to dispose freely of his property) were allowed him, he would delay these things (i.e. his vows) until when he was near death, he would designate them and they might take up all of his estate. He must not do that."
حَدَّثَنِي يَحْيَى عَنْ مَالِك أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّهُ سُئِلَ عَنْ رَجُلٍ نَذَرَ صِيَامَ شَهْرٍ هَلْ لَهُ أَنْ يَتَطَوَّعَ فَقَالَ سَعِيدٌ لِيَبْدَأْ بِالنَّذْرِ قَبْلَ أَنْ يَتَطَوَّعَ قَالَ مَالِك وَبَلَغَنِي عَنْ سُلَيْمَانَ بْنِ يَسَارٍ مِثْلُ ذَلِكَ قَالَ مَالِك مَنْ مَاتَ وَعَلَيْهِ نَذْرٌ مِنْ رَقَبَةٍ يُعْتِقُهَا أَوْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ بَدَنَةٍ فَأَوْصَى بِأَنْ يُوَفَّى ذَلِكَ عَنْهُ مِنْ مَالِهِ فَإِنَّ الصَّدَقَةَ وَالْبَدَنَةَ فِي ثُلُثِهِ وَهُوَ يُبَدَّى عَلَى مَا سِوَاهُ مِنْ الْوَصَايَا إِلَّا مَا كَانَ مِثْلَهُ وَذَلِكَ أَنَّهُ لَيْسَ الْوَاجِبُ عَلَيْهِ مِنْ النُّذُورِ وَغَيْرِهَا كَهَيْئَةِ مَا يَتَطَوَّعُ بِهِ مِمَّا لَيْسَ بِوَاجِبٍ وَإِنَّمَا يُجْعَلُ ذَلِكَ فِي ثُلُثِهِ خَاصَّةً دُونَ رَأْسِ مَالِهِ لِأَنَّهُ لَوْ جَازَ لَهُ ذَلِكَ فِي رَأْسِ مَالِهِ لَأَخَّرَ الْمُتَوَفَّى مِثْلَ ذَلِكَ مِنْ الْأُمُورِ الْوَاجِبَةِ عَلَيْهِ حَتَّى إِذَا حَضَرَتْهُ الْوَفَاةُ وَصَارَ الْمَالُ لِوَرَثَتِهِ سَمَّى مِثْلَ هَذِهِ الْأَشْيَاءِ الَّتِي لَمْ يَكُنْ يَتَقَاضَاهَا مِنْهُ مُتَقَاضٍ فَلَوْ كَانَ ذَلِكَ جَائِزًا لَهُ أَخَّرَ هَذِهِ الْأَشْيَاءَ حَتَّى إِذَا كَانَ عِنْدَ مَوْتِهِ سَمَّاهَا وَعَسَى أَنْ يُحِيطَ بِجَمِيعِ مَالِهِ فَلَيْسَ ذَلِكَ لَهُ
| USC-MSA web (English) reference | : Book 18, Hadith 42 |
| Arabic reference | : Book 18, Hadith 674 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1679 a
Abu Bakra reported that (in the Farewell Address) Allah's Apostle (may peace be upon him) said:
Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months, of which four are sacred; three of them consecutive, viz. Dhu'l-Qa'da, Dhu'l- Hijja and Muharram, and also Rajab the month of Mudar which comes between Jumada and Sha'ban. He (the Holy Prophet) then said: which month is this? We said Allah and His Messenger know best. He (the narrator) said: He (the Holy Prophet) remained silent for some time until we thought that he would give it a name other than that (by which it was known). He said: Is it not Dha'l-Hijja? We said: Yes. He (the Holy Prophet) said: Which city is this? We said: Allah and His Messenger know best. He (the Holy Prophety remained silent until we thought that he would give it another name. He (the Holy Prophet) said: Is it not the Balda (the city of Mecca)? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He (the Holy Prophet) remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah's Messenger. yes. Thereupon he said: Your blood, your property (Muhammad, one of the narrators, said: I think, he also said this) and your honour are sacred to you like the sacredness of this day of yours, in this city of yours, and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers (or misguided), some of you striking the necks of the others. Behold I let him who is present convey to him who is absent, for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered (the message) to you? This hadith has been narrated through another chain of transmitters, but with a slight variation of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَيَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنِ ابْنِ أَبِي بَكْرَةَ، عَنْ أَبِي، بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاَثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبٌ شَهْرُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ - ثُمَّ قَالَ - أَىُّ شَهْرٍ هَذَا " . قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ - قَالَ - فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ . قَالَ " أَلَيْسَ ذَا الْحِجَّةِ " . قُلْنَا بَلَى . قَالَ " فَأَىُّ بَلَدٍ هَذَا " . قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ - قَالَ - فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ . قَالَ " أَلَيْسَ الْبَلْدَةَ " . قُلْنَا بَلَى . قَالَ " فَأَىُّ يَوْمٍ هَذَا " . قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ - قَالَ - فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ . قَالَ " أَلَيْسَ يَوْمَ النَّحْرِ " . قُلْنَا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ - قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ - وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ فَلاَ تَرْجِعُنَّ بَعْدِي كُفَّارًا - أَوْ ضُلاَّلاً - يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلاَ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يُبَلَّغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ " . ثُمَّ قَالَ " أَلاَ هَلْ بَلَّغْتُ " . قَالَ ابْنُ حَبِيبٍ فِي رِوَايَتِهِ " وَرَجَبُ مُضَرَ " . وَفِي رِوَايَةِ أَبِي بَكْرٍ " فَلاَ تَرْجِعُوا بَعْدِي " .
| Reference | : Sahih Muslim 1679a |
| In-book reference | : Book 28, Hadith 42 |
| USC-MSA web (English) reference | : Book 16, Hadith 4160 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1009
Az-Zuhri said:
"The Prophet, Abu Bakr, and Umar would walk in front of the funeral." Az-Zuhri said: "Salim informed me that his father would walk in front of the funeral."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ يَمْشُونَ أَمَامَ الْجَنَازَةِ . قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي سَالِمٌ أَنَّ أَبَاهُ كَانَ يَمْشِي أَمَامَ الْجَنَازَةِ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ هَكَذَا رَوَاهُ ابْنُ جُرَيْجٍ وَزِيَادُ بْنُ سَعْدٍ وَغَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ نَحْوَ حَدِيثِ ابْنِ عُيَيْنَةَ . وَرَوَى مَعْمَرٌ وَيُونُسُ بْنُ يَزِيدَ وَمَالِكٌ وَغَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنِ الزُّهْرِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْشِي أَمَامَ الْجَنَازَةِ . قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي سَالِمٌ أَنَّ أَبَاهُ كَانَ يَمْشِي أَمَامَ الْجَنَازَةِ . وَأَهْلُ الْحَدِيثِ كُلُّهُمْ يَرَوْنَ أَنَّ الْحَدِيثَ الْمُرْسَلَ فِي ذَلِكَ أَصَحُّ . قَالَ أَبُو عِيسَى سَمِعْتُ يَحْيَى بْنَ مُوسَى يَقُولُ قَالَ عَبْدُ الرَّزَّاقِ قَالَ ابْنُ الْمُبَارَكِ حَدِيثُ الزُّهْرِيِّ فِي هَذَا مُرْسَلٌ أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ . قَالَ ابْنُ الْمُبَارَكِ وَأَرَى ابْنَ جُرَيْجٍ أَخَذَهُ عَنِ ابْنِ عُيَيْنَةَ . قَالَ أَبُو عِيسَى وَرَوَى هَمَّامُ بْنُ يَحْيَى هَذَا الْحَدِيثَ عَنْ زِيَادٍ وَهُوَ ابْنُ سَعْدٍ وَمَنْصُورٍ وَبَكْرٍ وَسُفْيَانَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَإِنَّمَا هُوَ سُفْيَانُ بْنُ عُيَيْنَةَ رَوَى عَنْهُ هَمَّامٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْمَشْىِ أَمَامَ الْجَنَازَةِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْمَشْىَ أَمَامَهَا أَفْضَلُ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ . قَالَ وَحَدِيثُ أَنَسٍ فِي هَذَا الْبَابِ غَيْرُ مَحْفُوظٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1009 |
| In-book reference | : Book 10, Hadith 45 |
| English translation | : Vol. 2, Book 5, Hadith 1009 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2560
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"When Allah created Paradise and the Fire, He sent Jibril to Paradise , saying: 'Look at it and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he came to it and looked at it, and at what Allah had prepared in it. He (Jibril) said: 'Indeed, by your Might, none shall hear of it except that he shall enter it.' Then He gave the order for it to be surrounded with hardships. He said: 'Return to it and look at it, and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he returned to it and found it surrounded with hardships. He returned to Him and said: 'Indeed, by your Might, I fear that none shall enter it.' He (s.a.w) said: 'Go to the Fire and look at it and at what I have prepared in it for its inhabitants.' So he found it, one part of it riding the other. So he returned to Him and said: 'Indeed, by your Might, none shall hear of it and then enter it.' So He gave the order for it to be surrounded with desires, then He said: 'Return to it.,' so he (Jibril) returned to it, then he said: 'Indeed, by Your Might, I fear that none shall be saved from it except that he shall enter it.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيلَ إِلَى الْجَنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا قَالَ فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللَّهُ لأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهِ قَالَ فَوَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا . فَأَمَرَ بِهَا فَحُفَّتْ بِالْمَكَارِهِ فَقَالَ ارْجِعْ إِلَيْهَا فَانْظُرْ إِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهَا فَإِذَا هِيَ قَدْ حُفَّتْ بِالْمَكَارِهِ فَرَجَعَ إِلَيْهِ فَقَالَ وَعِزَّتِكَ لَقَدْ خِفْتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ . قَالَ اذْهَبْ إِلَى النَّارِ فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا . فَإِذَا هِيَ يَرْكَبُ بَعْضُهَا بَعْضًا فَرَجَعَ إِلَيْهِ فَقَالَ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا . فَأَمَرَ بِهَا فَحُفَّتْ بِالشَّهَوَاتِ فَقَالَ ارْجِعْ إِلَيْهَا . فَرَجَعَ إِلَيْهَا فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَنْجُوَ مِنْهَا أَحَدٌ إِلاَّ دَخَلَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2560 |
| In-book reference | : Book 38, Hadith 38 |
| English translation | : Vol. 4, Book 12, Hadith 2560 |
Mishkat al-Masabih 1772
Ibn 'Abbas reported God's messenger as saying when he sent Mu'adh to the Yemen,
“You will come to folk who are people of a book, so invite them to testify that there is no god but God and that Muhammad is God's messenger. If they obey that, tell them God has made obligatory for them five times of prayer every twenty-four hours. If they obey that, tell them God has made obligatory for them sadaqa to be taken from their rich and handed over to their poor. If they obey that, avoid taking the best parts of their property; and regard the claim of him who is wronged, for there is no veil between it and God."
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ: «إِنَّك تَأتي قوما من أهل الْكتاب. فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ. فَإِنْ هُمْ أطاعوا لذَلِك. فَأَعْلِمْهُمْ أَنَّ اللَّهَ قَدْ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ. فَإِنْ هم أطاعوا لذَلِك فأعلمهم أَن الله قد فرض عَلَيْهِم صَدَقَة تُؤْخَذ من أغنيائهم فَترد فِي فُقَرَائِهِمْ. فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ. فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهُ لَيْسَ بَيْنَهَا وَبَين الله حجاب»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1772 |
| In-book reference | : Book 6, Hadith 1 |
Sunan Ibn Majah 2053
It was narrated that Aishah said:
"When the following was revealed: 'But if you desire Allah and His Messenger, (SAW) the Messenger of Allah (SAW) entered upon me and said: 'O Aishah I want to say something to you, and you do not have to hasten (in making a decision) until you have consulted your parents."' She said: "He knew, by Allah, that my parents would never tell me to leave him." She said: "Then he recited to me: ' O Prophet (Muhammad)! Say to your wives: " If you desire the life of this world, and its glitter.'" I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger."'
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ {وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ} دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي فِيهِ حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ قَالَتْ قَدْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ . قَالَتْ فَقَرَأَ عَلَىَّ {يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا } . الآيَاتِ . فَقُلْتُ فِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ قَدِ اخْتَرْتُ اللَّهَ وَرَسُولَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2053 |
| In-book reference | : Book 10, Hadith 38 |
| English translation | : Vol. 3, Book 10, Hadith 2053 |
Sunan Ibn Majah 2803
It was
narrated from ‘Abdullah bin ‘Abdullah bin Jabir bin ‘Atik, from
his father, that his grandfather fell sick and the Prophet (saw) came
to visit him. One of his family members said:
“We hoped that when
he died it would be as a martyr in the cause of Allah.” The
Messenger of Allah (saw) said: “In that case the martyrs of my
nation would be few. Being killed in the cause of Allah is martyrdom;
dying of the plague is martyrdom; when a pregnant woman dies in
childbirth that is martyrdom; and dying of drowning, or burning, or
of pleurisy, is martyrdom.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي الْعُمَيْسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ مَرِضَ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَالَ قَائِلٌ مِنْ أَهْلِهِ إِنْ كُنَّا لَنَرْجُو أَنْ تَكُونَ وَفَاتُهُ قَتْلَ شَهَادَةٍ فِي سَبِيلِ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ الْقَتْلُ فِي سَبِيلِ اللَّهِ شَهَادَةٌ وَالْمَطْعُونُ شَهَادَةٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهَادَةٌ - يَعْنِي الْحَامِلَ - وَالْغَرِقُ وَالْحَرِقُ وَالْمَجْنُوبُ - يَعْنِي ذَاتَ الْجَنْبِ - شَهَادَةٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2803 |
| In-book reference | : Book 24, Hadith 51 |
| English translation | : Vol. 4, Book 24, Hadith 2803 |
Sunan Ibn Majah 2978
It was
narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:
“Imran
bin Husain said to me: ‘I will tell you a Hadith, that Allah
may
benefit you thereby after this day. Know that Allah’s Messenger
(saw) had a group from his family perform ‘Umrah during the ten
(days)
of Dhul-Hijjah, and the Messenger of Allah (saw) did not
forbid that,
and no abrogation of that was revealed, and it does not
matter what
anyone else suggests.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ، يَزِيدَ بْنِ الشِّخِّيرِ عَنْ أَخِيهِ، مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ قَالَ قَالَ لِي عِمْرَانُ بْنُ الْحُصَيْنِ إِنِّي أُحَدِّثُكَ حَدِيثًا لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهِ بَعْدَ الْيَوْمِ اعْلَمْ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَلَمْ يَنْزِلْ نَسْخُهُ قَالَ فِي ذَلِكَ بَعْدُ رَجُلٌ بِرَأْيِهِ مَا شَاءَ أَنْ يَقُولَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2978 |
| In-book reference | : Book 25, Hadith 97 |
| English translation | : Vol. 4, Book 25, Hadith 2978 |
Sunan an-Nasa'i 1283
It was narrated from Abdullah bin Abi Talha, from his father, that:
The Messenger of Allah (SAW) came one day with a cheerful expression on his face, and we said: "We see you looking cheerful". He said: "The Angel came to me and said: 'O Muhammad, your Lord says: 'Will it not please you (to know) that no one will send salah upon you that I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْكَوْسَجُ، قَالَ أَنْبَأَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا ثَابِتٌ، قَالَ قَدِمَ عَلَيْنَا سُلَيْمَانُ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ زَمَنَ الْحَجَّاجِ فَحَدَّثَنَا عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ ذَاتَ يَوْمٍ وَالْبُشْرَى فِي وَجْهِهِ فَقُلْنَا إِنَّا لَنَرَى الْبُشْرَى فِي وَجْهِكَ . فَقَالَ
" إِنَّهُ أَتَانِي الْمَلَكُ فَقَالَ يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ أَمَا يُرْضِيكَ أَنَّهُ لاَ يُصَلِّي عَلَيْكَ أَحَدٌ إِلاَّ صَلَّيْتُ عَلَيْهِ عَشْرًا وَلاَ يُسَلِّمُ عَلَيْكَ أَحَدٌ إِلاَّ سَلَّمْتُ عَلَيْهِ عَشْرًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1283 |
| In-book reference | : Book 13, Hadith 105 |
| English translation | : Vol. 2, Book 13, Hadith 1284 |
Sunan Ibn Majah 98
It was narrated that Ibn Abi Mulaikah said:
"I heard Ibn 'Abbas say: 'When 'Umar was placed on his bed (i.e., his bier), the people around him gathered around him, praying and invoking blessings upon him,' or he said, 'praising him and invoking blessings upon him before (the bier) was lifted up, and I was among them. No one alarmed me except a man who crowded against me and seized me by the shoulder. I turned and saw that it was 'Ali bin Abu Talib. He prayed for mercy for 'Umar, then he said: "You have not left behind anyone who it is more beloved to me to meet Allah with the like of his deeds than yourself. By Allah, I think that Allah will most certainly unite you with your two companions, and that is because I often heard the Messenger of Allah saying: 'Abu Bakr, 'Umar and I went; Abu Bakr, 'Umar and I came in; Abu Bakr, 'Umar and I went out.' So I think that Allah will most certainly join you to your two companions."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ لَمَّا وُضِعَ عُمَرُ عَلَى سَرِيرِهِ اكْتَنَفَهُ النَّاسُ يَدْعُونَ وَيُصَلُّونَ - أَوْ قَالَ يُثْنُونَ وَيُصَلُّونَ - عَلَيْهِ قَبْلَ أَنْ يُرْفَعَ وَأَنَا فِيهِمْ فَلَمْ يَرُعْنِي إِلاَّ رَجُلٌ قَدْ زَحَمَنِي وَأَخَذَ بِمَنْكِبِي فَالْتَفَتُّ فَإِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَتَرَحَّمَ عَلَى عُمَرَ ثُمَّ قَالَ مَا خَلَّفْتُ أَحَدًا أَحَبَّ إِلَىَّ أَنْ أَلْقَى اللَّهَ بِمِثْلِ عَمَلِهِ مِنْكَ وَايْمُ اللَّهِ إِنْ كُنْتُ لأَظُنُّ لَيَجْعَلَنَّكَ اللَّهُ عَزَّ وَجَلَّ مَعَ صَاحِبَيْكَ وَذَلِكَ أَنِّي كُنْتُ أَكْثَرُ أَنْ أَسْمَعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" ذَهَبْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَدَخَلْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَخَرَجْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ " . فَكُنْتُ أَظُنُّ لَيَجْعَلَنَّكَ اللَّهُ مَعَ صَاحِبَيْكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 98 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 98 |
Sunan an-Nasa'i 2609
Abu Rabiah binAl-Harith said to 'Abdul-Muttalib bin Rabi'ah bin Al-Harith and Al-Fadl bin 'Abbas bin 'Abdul-Muttalib:
"Go to the Messenger of Allah and say to him: 'O Messenger of Allah, appoint us to collect the Sadaqat!' 'Ali bin Abi Talib came along when we were like that, and he said to them: "The Messenger of Allah will not appoint any of you to collect the Sadaqah."' 'Abdul-Muttalib said: "So I went with Al-Fadl until we came to the Messenger of Allah and he said to us: "This Zakah is the dirt of the people, and it is not permissible for Muhammad or for the family of Muhammad."'
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيِّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ قَالَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ وَالْفَضْلِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُولاَ لَهُ اسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ . فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَهُمَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لاَ يَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ حَتَّى أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَنَا
" إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ صلى الله عليه وسلم " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2609 |
| In-book reference | : Book 23, Hadith 175 |
| English translation | : Vol. 3, Book 23, Hadith 2610 |
Sahih Muslim 52 d
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) remarked:
The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquillity is found among those who rear goats and sheep.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" رَأْسُ الْكُفْرِ نَحْوَ الْمَشْرِقِ وَالْفَخْرُ وَالْخُيَلاَءُ فِي أَهْلِ الْخَيْلِ وَالإِبِلِ الْفَدَّادِينَ أَهْلِ الْوَبَرِ وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ " .
| Reference | : Sahih Muslim 52d |
| In-book reference | : Book 1, Hadith 92 |
| USC-MSA web (English) reference | : Book 1, Hadith 87 |
| (deprecated numbering scheme) |
Sahih Muslim 53
It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and, blessings be upon him) observed:
The callousness of heart and sternness is in the East and faith is among the people of the Hijaz.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ الْمَخْزُومِيُّ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" غِلَظُ الْقُلُوبِ وَالْجَفَاءُ فِي الْمَشْرِقِ وَالإِيمَانُ فِي أَهْلِ الْحِجَازِ " .
| Reference | : Sahih Muslim 53 |
| In-book reference | : Book 1, Hadith 100 |
| USC-MSA web (English) reference | : Book 1, Hadith 95 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2020
Narrated Ya'la ibn Umayyah:
The Prophet (saws) said: Hoarding up food (to sell it at a high price) in the sacred territory is a deviation (from right to wrong).
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَعْفَرِ بْنِ يَحْيَى بْنِ ثَوْبَانَ، أَخْبَرَنِي عُمَارَةُ بْنُ ثَوْبَانَ، حَدَّثَنِي مُوسَى بْنُ بَاذَانَ، قَالَ أَتَيْتُ يَعْلَى بْنَ أُمَيَّةَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" احْتِكَارُ الطَّعَامِ فِي الْحَرَمِ إِلْحَادٌ فِيهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2020 |
| In-book reference | : Book 11, Hadith 300 |
| English translation | : Book 10, Hadith 2015 |
Sunan Abi Dawud 3860
Narrated Anas ibn Malik:
The Prophet (saws) had himself cupped three times in the veins at the sides of the neck and on the shoulder. Ma'mar said: I got myself cupped, and I lost my memory so much so that I was instructed Surat al-Fatihah by others in my prayer. He had himself cupped at the top of his head.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ ثَلاَثًا فِي الأَخْدَعَيْنِ وَالْكَاهِلِ . قَالَ مَعْمَرٌ احْتَجَمْتُ فَذَهَبَ عَقْلِي حَتَّى كُنْتُ أُلَقَّنُ فَاتِحَةَ الْكِتَابِ فِي صَلاَتِي . وَكَانَ احْتَجَمَ عَلَى هَامَتِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3860 |
| In-book reference | : Book 29, Hadith 6 |
| English translation | : Book 28, Hadith 3851 |
Sunan Abi Dawud 1595
Narrated Abu Hurairah :
The Messenger of Allah(saws) as saying No sadaqah is due from a Muslim on his slave or his horse.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلاَ فِي فَرَسِهِ صَدَقَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1595 |
| In-book reference | : Book 9, Hadith 40 |
| English translation | : Book 9, Hadith 1591 |
Sunan Abi Dawud 1693
Anas reported the Messenger of Allah (saws) as saying :
Anyone who is pleased that his sustenance is expanded and his age extended should do kindness to his near relatives.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَيَعْقُوبُ بْنُ كَعْبٍ، - وَهَذَا حَدِيثُهُ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ وَيُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1693 |
| In-book reference | : Book 9, Hadith 138 |
| English translation | : Book 9, Hadith 1689 |
Mishkat al-Masabih 1368
Ibn ‘Abbas said that a Jew who was with him when he recited, “Today I have perfected for you your religion . . ."(Al-Qur’an; 5:3) remarked, “If this verse had been revealed to us we would have made it a festival." Ibn ‘Abbas replied, “It was revealed on a day which contained two festivals, on a Friday and on the day of ‘Arafa."
Tirmidhi transmitted it and said this is a hasan gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَرَأَ: (الْيَوْمَ أَكْمَلْتُ لكم دينكُمْ)
الْآيَةَ وَعِنْدَهُ يَهُودِيٌّ فَقَالَ: لَوْ نَزَلَتْ هَذِهِ الْآيَةُ عَلَيْنَا لَاتَّخَذْنَاهَا عِيدًا فَقَالَ ابْنُ عَبَّاسٍ: فَإِنَّهَا نزلت فِي يَوْم عيدين فِي وَيَوْم جُمُعَةٍ وَيَوْمِ عَرَفَةَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1368 |
| In-book reference | : Book 4, Hadith 773 |
Mishkat al-Masabih 4087
Qabisa b. Hulb quoted his father as saying that he asked the Prophet about the food of the Christians, (a version saying it was a man who asked him), adding that it was a kind of food from which he kept aloof. He replied, “Let no doubt enter your breast by which you resemble Christianity.”*
*The general sense is that such food is allowable.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ طَعَامِ النَّصَارَى وَفِي رِوَايَةٍ: سَأَلَهُ رَجُلٌ فَقَالَ: إِنَّ مِنَ الطَّعَامِ طَعَامًا أَتَحَرَّجُ مِنْهُ فَقَالَ: «لَا يَتَخَلَّجَنَّ فِي صَدْرِكَ شَيْءٌ ضَارَعْتَ فِيهِ النَّصْرَانِيَّة» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4087 |
| In-book reference | : Book 20, Hadith 24 |
Mishkat al-Masabih 4572
Abu Kabsha al-Anmari told that God’s messenger had himself cupped on the top of his head because of the poisoned sheep.* Ma'mar said:
I had myself cupped like that in the middle of my head for a reason other than poison and suffered some loss of memory till I was recommended to use Fatihat al-Kitab in the prayer.
Razin transmitted it.
* An attempt was made to poison the Prophet after the conquest of Khaibar in 7 A.H., but when he had taken a mouthful of the poisoned meat he spat it out realizing that it was poisoned.
وَعَن أبي كَبْشَة الْأَنْمَارِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ عَلَى هَامَتِهِ مِنَ الشَّاةِ الْمَسْمُومَةِ قَالَ مَعْمَرٌ: فَاحْتَجَمْتُ أَنَا مِنْ غَيْرِ سُمٍّ كَذَلِكَ فِي يَافُوخِي فَذَهَبَ حُسْنُ الْحِفْظِ عَنِّي حَتَّى كُنْتُ أُلَقَّنُ فَاتِحَةَ الْكِتَابِ فِي الصَّلَاةِ. رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4572 |
| In-book reference | : Book 23, Hadith 57 |
Mishkat al-Masabih 5499
Ibn `Umar said:
I met him when his eye was inflamed and asked him when his eye had become infected with the trouble I noticed. On his replying that he did not know I said, "You do not know, and yet it is in your head?" He replied, "If God will He will create it when you are unaware." He then snorted as loudly as I have ever heard an ass snort.
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَقِيتُهُ وَقَدْ نَفَرَتْ عَيْنُهُ فَقُلْتُ: مَتَى فَعَلَتْ عَيْنُكَ مَا أَرَى؟ قَالَ: لَا أَدْرِي. قُلْتُ: لَا تَدْرِي وَهِيَ فِي رَأْسِكَ؟ قَالَ: إِنْ شَاءَ اللَّهُ خَلَقَهَا فِي عَصَاكَ. قَالَ: فَنَخَرَ كأشد نخير حمَار سَمِعت. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5499 |
| In-book reference | : Book 27, Hadith 120 |
Narrated Anas (RA):
The Prophet (SAW) was with one of his wives when one of the Mothers of the Believers (another of his wives) sent a bowl containing food with a servant of hers. Then, she (in whose house he was) struck it with her hand and the bowl was broken. He collected the pieces of the bowl and began to collect the follow in it and said, "You eat," and gave an unbroken bowl to the messenger (servant) and kept the broken one.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ عِنْدَ بَعْضِ نِسَائِهِ، فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ اَلْمُؤْمِنِينَ 1 مَعَ خَادِمٍ لَهَا بِقَصْعَةٍ فِيهَا طَعَامٌ، فَكَسَرَتِ اَلْقَصْعَةَ، فَضَمَّهَا, وَجَعَلَ فِيهَا اَلطَّعَامَ. وَقَالَ:
" كُلُوا " وَدَفَعَ اَلْقَصْعَةَ اَلصَّحِيحَةَ لِلرَّسُولِ, وَحَبَسَ اَلْمَكْسُورَةَ } رَوَاهُ اَلْبُخَارِيُّ 2 .
| Sunnah.com reference | : Book 7, Hadith 139 |
| English translation | : Book 7, Hadith 899 |
| Arabic reference | : Book 7, Hadith 895 |
Mishkat al-Masabih 1968
Abu Huraira said that when the Prophet stated that his people would be granted forgiveness on the last night in Ramadan and was asked whether it was Lailat al-qadr, he replied, “No, but a workman is paid his full wages only when he has finished his work.”
Ahmad transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «يُغْفَرُ لِأُمَّتِهِ فِي آخِرِ لَيْلَةٍ فِي رَمَضَانَ» . قِيلَ: يَا رَسُولَ اللَّهِ أَهِيَ لَيْلَةُ الْقَدْرِ؟ قَالَ: «لَا وَلَكِنَّ الْعَامِلَ إِنَّمَا يُوَفَّى أجره إِذا قضى عمله» . رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1968 |
| In-book reference | : Book 7, Hadith 12 |
Mishkat al-Masabih 3163
‘Ali said, “Messenger of God, would you like the daughter of your paternal uncle Hamza, for she is the most beautiful girl in Quraish?” He replied, “Do you not know that Hamza is my foster-brother, and that God has prohibited by reason of fosterage what He has prohibited by reason of genealogy?”
Muslim transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي بِنْتِ عَمِّكَ حَمْزَةَ؟ فَإِنَّهَا أَجْمَلُ فَتَاةٍ فِي قُرَيْشٍ فَقَالَ لَهُ: «أَمَا عَلِمْتَ أَنَّ حَمْزَةَ أَخِي مَنِ الرَّضَاعَةِ؟ وَأَنَّ اللَّهَ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حرم من النّسَب؟» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3163 |
| In-book reference | : Book 13, Hadith 83 |
Mishkat al-Masabih 3214
He said:
The Prophet stayed three nights between Khaibar and Medina when he took up cohabitation with Safiya, and I called the Muslims to his wedding-feast which included no bread or meat. He just ordered some cloths to be spread, and dates, dried curd and clarified butter were thrown on them.
Bukhari transmitted it.
وَعَنْهُ قَالَ: أَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلَاثَ لَيَالٍ يُبْنَى عَلَيْهِ بِصَفِيَّةَ فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ وَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ وَمَا كَانَ فِيهَا إِلَّا أَن أمربالأنطاع فَبُسِطَتْ فَأَلْقَى عَلَيْهَا التَّمْرَ وَالْأَقِطَ وَالسَّمْنَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3214 |
| In-book reference | : Book 13, Hadith 132 |
Sahih Muslim 517 a
Umar b. Abu Salama reported:
I saw the Messenger of Allah (may peace be upon him) praying in Umm Salama's house in a single garment, placing its two ends over his shoulders.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ أَبِي سَلَمَةَ، أَخْبَرَهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُشْتَمِلاً بِهِ فِي بَيْتِ أُمِّ سَلَمَةَ وَاضِعًا طَرَفَيْهِ عَلَى عَاتِقَيْهِ .
| Reference | : Sahih Muslim 517a |
| In-book reference | : Book 4, Hadith 314 |
| USC-MSA web (English) reference | : Book 4, Hadith 1047 |
| (deprecated numbering scheme) |
Sahih Muslim 685 a
'A'isha, the wife of the Messenger of Allah (may peace be upon him), reported:
The prayer was prescribed as two rak'ahs, two rak'ahs both in journey and at the place of residence. The prayer while travelling remained as it was (originally prescribed), but an addition was made in the prayer (observed) at the place of residence.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ فُرِضَتِ الصَّلاَةُ رَكْعَتَيْنِ رَكْعَتَيْنِ فِي الْحَضَرِ وَالسَّفَرِ فَأُقِرَّتْ صَلاَةُ السَّفَرِ وَزِيدَ فِي صَلاَةِ الْحَضَرِ .
| Reference | : Sahih Muslim 685a |
| In-book reference | : Book 6, Hadith 1 |
| USC-MSA web (English) reference | : Book 4, Hadith 1458 |
| (deprecated numbering scheme) |
Sahih Muslim 697 c
Ibn 'Umar reported that he summoned (people) to prayer at a place (known as) Dajnan, and the rest of the hadith is the same, and then said:
Pray in your dwellings, but he did not repeat for the second time words of Ibn 'Umar (Pray in your dwellings).
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ نَادَى بِالصَّلاَةِ بِضَجْنَانَ ثُمَّ ذَكَرَ بِمِثْلِهِ وَقَالَ أَلاَ صَلُّوا فِي رِحَالِكُمْ . وَلَمْ يُعِدْ ثَانِيَةً أَلاَ صَلُّوا فِي الرِّحَالِ . مِنْ قَوْلِ ابْنِ عُمَرَ .
| Reference | : Sahih Muslim 697c |
| In-book reference | : Book 6, Hadith 33 |
| USC-MSA web (English) reference | : Book 4, Hadith 1489 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4185
It was
narrated from Anas that the Messenger of Allah (saw) said:
“There
is never any obscenity in a thing, but it mars it, and there is
never
any modesty in a thing, but it adorns it.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَا كَانَ الْفُحْشُ فِي شَىْءٍ قَطُّ إِلاَّ شَانَهُ وَلاَ كَانَ الْحَيَاءُ فِي شَىْءٍ قَطُّ إِلاَّ زَانَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4185 |
| In-book reference | : Book 37, Hadith 86 |
| English translation | : Vol. 5, Book 37, Hadith 4185 |
Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman abu Husayn al-Makki that the Messenger of Allah, may Allah bless him and grant him peace, said, "The hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried, a hand is cut off for whatever reaches the price of a shield."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ الْمَكِّيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ قَطْعَ فِي ثَمَرٍ مُعَلَّقٍ وَلاَ فِي حَرِيسَةِ جَبَلٍ " فَإِذَا آوَاهُ الْمُرَاحُ أَوِ الْجَرِينُ فَالْقَطْعُ فِيمَا يَبْلُغُ ثَمَنَ الْمِجَنِّ .
| USC-MSA web (English) reference | : Book 41, Hadith 22 |
| Arabic reference | : Book 41, Hadith 1525 |
Yahya ibn Yahya related to me from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Bless them in their measure, and bless them in their sa and mudd." He meant the people of Madina.
وَحَدَّثَنِي يَحْيَى بْنُ يَحْيَى، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الأَنْصَارِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَمُدِّهِمْ " . يَعْنِي أَهْلَ الْمَدِينَةِ .
| Sunnah.com reference | : Book 45, Hadith 1 |
| USC-MSA web (English) reference | : Book 45, Hadith 1 |
| Arabic reference | : Book 45, Hadith 1601 |
Jami` at-Tirmidhi 126
Adiyy bin Thabit narrated from his father, that :
the Prophet said about the Mustahadah that she should: "Leave the Salat for the days of her period which she menstruates in, then perform Ghusl, and perform Wudu for every Salat, and observe Saum and perform Salat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْيَقْظَانِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الْمُسْتَحَاضَةِ
" تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا الَّتِي كَانَتْ تَحِيضُ فِيهَا ثُمَّ تَغْتَسِلُ وَتَتَوَضَّأُ عِنْدَ كُلِّ صَلاَةٍ وَتَصُومُ وَتُصَلِّي " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 126 |
| In-book reference | : Book 1, Hadith 126 |
| English translation | : Vol. 1, Book 1, Hadith 126 |
Jami` at-Tirmidhi 276
Anas narrated that :
Allah's Messenger said: "Be balanced in the prostration, and let one of you not spread his forearms (on the ground) in the Salat like the spreading of the dog."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اعْتَدِلُوا فِي السُّجُودِ وَلاَ يَبْسُطَنَّ أَحَدُكُمْ ذِرَاعَيْهِ فِي الصَّلاَةِ بَسْطَ الْكَلْبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 276 |
| In-book reference | : Book 2, Hadith 128 |
| English translation | : Vol. 1, Book 2, Hadith 276 |
Sahih al-Bukhari 6083
Narrated `Asim:
I said to Anas bin Malik, "Did it reach you that the Prophet said, "There is no treaty of brotherhood in Islam'?" Anas said, "The Prophet made a treaty (of brotherhood) between the Ansar and the Quraish in my home."
حَدَّثَنَا مُحَمَّدُ بْنُ صَبَّاحٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عَاصِمٌ، قَالَ قُلْتُ لأَنَسِ بْنِ مَالِكٍ أَبَلَغَكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ حِلْفَ فِي الإِسْلاَمِ ". فَقَالَ قَدْ حَالَفَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ قُرَيْشٍ وَالأَنْصَارِ فِي دَارِي.
| Reference | : Sahih al-Bukhari 6083 |
| In-book reference | : Book 78, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 106 |
| (deprecated numbering scheme) |
Riyad as-Salihin 707
'Abdullah bin Abu Aufa (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) gave glad tidings to Khadijah (May Allah be pleased with her) about a palace of hollowed pearls in Jannah, free from noise and toil.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي إبراهيم- ويقال أبو محمد، ويقال أبو معاوية- عبد الله بن أبي أوفى رضي الله عنه أن رسول الله صلى الله عليه وسلم بشر خديجة، رضي الله عنها، ببيت في الجنة من قصب ، لا صخب فيه ولا نصب. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 707 |
| In-book reference | : Book 1, Hadith 28 |
Riyad as-Salihin 1729
'Aishah (May Allah be pleased with her) said:
Whenever the wind blew strongly, The Prophet (PBUH) would say: "Allahumma inni as'aluka khairaha, wa khaira ma fiha, wa khaira ma ursilat bihi. Wa a'udhu bika min sharriha, wa sharri ma fiha, wa sharri ma ursilat bihi. (O Allah, I beg of You its good and the good of that which it contains and the good of the purpose for which it has been sent; and I seek Your Refuge from its evil and the evil of that which it contains and the evil of the purpose for which it has been sent)."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: كان النبي صلى الله عليه وسلم إذا عصفت الريح قال: اللهم إني أسألك خيرها، وخير ما فيها، وخير ما أُرسلت به، وأعوذ بك من شرها، وشر ما فيها، وشر ما أُرسلت به" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1729 |
| In-book reference | : Book 17, Hadith 219 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1809
It was narrated from Umm Habibah that:
The Messenger of Allah (SAW) said: "Whoever prays twelve rak'ahs a day and night, Allah (SWT) will build for him a house in Paradise."
أَخْبَرَنَا عَلِيُّ بْنُ الْمُثَنَّى، عَنْ سُوَيْدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنِي حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ حَبِيبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ صَلَّى ثِنْتَىْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1809 |
| In-book reference | : Book 20, Hadith 212 |
| English translation | : Vol. 2, Book 20, Hadith 1810 |
Sahih al-Bukhari 7331
Narrated Anas bin Malik:
Allah's Apostle said, "O Allah! Bestow Your Blessings on their measures, and bestow Your Blessings on their Sa' and Mudd." He meant those of the people of Medina.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ، وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَمُدِّهِمْ " يَعْنِي أَهْلَ الْمَدِينَةِ.
| Reference | : Sahih al-Bukhari 7331 |
| In-book reference | : Book 96, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 431 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he asked Ibn Shihab and Nafi, the mawla of Ibn Umar, whether a man who joined an imam who had already done a raka should say the tashahhud with the imam in the second and fourth rakas, even though these were odd for him? They said, "He should say tashahhud with him."
Malik said, "That is the position with us."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ وَنَافِعًا مَوْلَى ابْنِ عُمَرَ عَنْ رَجُلٍ، دَخَلَ مَعَ الإِمَامِ فِي الصَّلاَةِ وَقَدْ سَبَقَهُ الإِمَامُ بِرَكْعَةٍ أَيَتَشَهَّدُ مَعَهُ فِي الرَّكْعَتَيْنِ وَالأَرْبَعِ وَإِنْ كَانَ ذَلِكَ لَهُ وِتْرًا فَقَالاَ لِيَتَشَهَّدْ مَعَهُ . قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا .
| Sunnah.com reference | : Book 3, Hadith 60 |
| USC-MSA web (English) reference | : Book 3, Hadith 60 |
| Arabic reference | : Book 3, Hadith 207 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a she-camel is slaughtered, what is in its womb is included in the slaughter if it is perfectly formed and its hair has begun to grow. If it comes out of its mother's womb, it is slaughtered so that blood flows from its heart."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ إِذَا نُحِرَتِ النَّاقَةُ فَذَكَاةُ مَا فِي بَطْنِهَا فِي ذَكَاتِهَا إِذَا كَانَ قَدْ تَمَّ خَلْقُهُ وَنَبَتَ شَعَرُهُ فَإِذَا خَرَجَ مِنْ بَطْنِ أُمِّهِ ذُبِحَ حَتَّى يَخْرُجَ الدَّمُ مِنْ جَوْفِهِ .
| Sunnah.com reference | : Book 24, Hadith 9 |
| USC-MSA web (English) reference | : Book 24, Hadith 8 |
| Arabic reference | : Book 24, Hadith 1053 |
Sahih al-Bukhari 356
Narrated `Umar bin Abi Salama:
In the house of Um-Salama I saw Allah's Apostle offering prayers, wrapped in a single garment around his body with its ends crossed round his shoulders.
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ أَبِي سَلَمَةَ، أَخْبَرَهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُشْتَمِلاً بِهِ فِي بَيْتِ أُمِّ سَلَمَةَ، وَاضِعًا طَرَفَيْهِ عَلَى عَاتِقَيْهِ.
| Reference | : Sahih al-Bukhari 356 |
| In-book reference | : Book 8, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 352 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1031
Narrated Anas bin Malik:
The Prophet never raised his hands for any invocation except for that of Istisqa' and he used to raise them so much that the whiteness of his armpits became visible. (Note: It may be that Anas did not see the Prophet raising his hands, but it is narrated that the Prophet used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612, Vol. 5).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ دُعَائِهِ إِلاَّ فِي الاِسْتِسْقَاءِ، وَإِنَّهُ يَرْفَعُ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ.
| Reference | : Sahih al-Bukhari 1031 |
| In-book reference | : Book 15, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 141 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1245
Narrated Abu Huraira:
Allah's Apostle informed (the people) about the death of An-Najashi on the very day he died. He went towards the Musalla (praying place) and the people stood behind him in rows. He said four Takbirs (i.e. offered the Funeral prayer).
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَعَى النَّجَاشِيَّ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ، خَرَجَ إِلَى الْمُصَلَّى، فَصَفَّ بِهِمْ وَكَبَّرَ أَرْبَعًا.
| Reference | : Sahih al-Bukhari 1245 |
| In-book reference | : Book 23, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 337 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1844
Narrated Al-Bara:
The Prophet assumed Ihram for Umra in the month of Dhul-Qa'da but the (pagan) people of Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca any arms but sheathed.
حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ لاَ يُدْخِلُ مَكَّةَ سِلاَحًا إِلاَّ فِي الْقِرَابِ.
| Reference | : Sahih al-Bukhari 1844 |
| In-book reference | : Book 28, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 70 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2237
Sahi narrated that:
in Paradise there is a gate called Ar'Rayyan, it will be said on the Day of Resurrection: "Where are those who used to fast? Would you like to enter through Ar-Rayyan?" whoever enters through it will never thirst again. Then when they have entered it will be closed behind them, and no one but they will enter through it.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، قَالَ حَدَّثَنِي سَهْلٌ، أَنَّ فِي الْجَنَّةِ، بَابًا يُقَالُ لَهُ الرَّيَّانُ يُقَالُ يَوْمَ الْقِيَامَةِ أَيْنَ الصَّائِمُونَ هَلْ لَكُمْ إِلَى الرَّيَّانِ مَنْ دَخَلَهُ لَمْ يَظْمَأْ أَبَدًا فَإِذَا دَخَلُوا أُغْلِقَ عَلَيْهِمْ فَلَمْ يَدْخُلْ فِيهِ أَحَدٌ غَيْرُهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2237 |
| In-book reference | : Book 22, Hadith 148 |
| English translation | : Vol. 3, Book 22, Hadith 2239 |
Sunan an-Nasa'i 5351
It was narrated that 'Ali said:
"I made some food and invited the Prophet [SAW] (to come and eat). He came and entered, then he saw a curtain on which there were images, so he went out and said: 'The Angels do not enter a house in which there are images.'"
حَدَّثَنَا مَسْعُودُ بْنُ جُوَيْرِيَةَ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَلِيٍّ، قَالَ صَنَعْتُ طَعَامًا فَدَعَوْتُ النَّبِيَّ صلى الله عليه وسلم فَجَاءَ فَدَخَلَ فَرَأَى سِتْرًا فِيهِ تَصَاوِيرُ فَخَرَجَ وَقَالَ
" إِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ تَصَاوِيرُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5351 |
| In-book reference | : Book 48, Hadith 312 |
| English translation | : Vol. 6, Book 48, Hadith 5353 |
Riyad as-Salihin 70
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The life of the world is sweet and green. Allah makes you generations succeeding one another so that He may try you in respect of your actions. So beware of the beguilements of the world and those of women. The first trial of Banu Israel was through women".
[Muslim].
[Muslim].
الثاني: عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" إن الدنيا حلوة خضرة، وإن الله مستخلفكم فيها فينظر كيف تعملون، فاتقوا الدنيا واتقوا النساء؛ فإن أول فتنة بني إسرائيل كانت في النساء" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 70 |
| In-book reference | : Introduction, Hadith 70 |
Sunan an-Nasa'i 3701
It was narrated from 'Abdullah bin Tawus, from his father, from Ibn 'Abbas, that the Messenger of Allah said:
"The one who takes back his gift, is like the dog which vomits then goes back to its vomit."
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3701 |
| In-book reference | : Book 32, Hadith 14 |
| English translation | : Vol. 4, Book 32, Hadith 3731 |
Sunan an-Nasa'i 3821
It was narrated that Ibn 'Umar said:
"Umar had made a vow to spend a night in 'Itikaf in Al-Masjid Al-Haram. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ عَلَى عُمَرَ نَذْرٌ فِي اعْتِكَافِ لَيْلَةٍ فِي الْمَسْجِدِ الْحَرَامِ فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يَعْتَكِفَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3821 |
| In-book reference | : Book 35, Hadith 61 |
| English translation | : Vol. 4, Book 35, Hadith 3852 |
Sunan an-Nasa'i 240
It was narrated from Umm Hani' that the Messenger of Allah (PBUH) performed Ghusl, he and Maimunah from a single vessel, a bowl in which there were traces of dough.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أُمِّ هَانِئٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اغْتَسَلَ هُوَ وَمَيْمُونَةُ مِنْ إِنَاءٍ وَاحِدٍ فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِينِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 240 |
| In-book reference | : Book 1, Hadith 241 |
| English translation | : Vol. 1, Book 1, Hadith 241 |
Sunan an-Nasa'i 734
Sahl As-Sa'idi, may Allah be pleased with him, said:
"I heard the Messenger of Allah (PBUH) say: 'Whoever is in the Masjid waiting for the prayer, he is in a state of prayer.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ عَيَّاشِ بْنِ عُقْبَةَ، أَنَّ يَحْيَى بْنَ مَيْمُونٍ، حَدَّثَهُ قَالَ سَمِعْتُ سَهْلاً السَّاعِدِيَّ، - رضى الله عنه - يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ كَانَ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلاَةَ فَهُوَ فى الصَّلاَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 734 |
| In-book reference | : Book 8, Hadith 47 |
| English translation | : Vol. 1, Book 8, Hadith 735 |
Sunan Abi Dawud 1288
Narrated AbuUmamah:
The Prophet (saws) said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyyun.
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، عَنْ يَحْيَى بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" صَلاَةٌ فِي أَثَرِ صَلاَةٍ لاَ لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1288 |
| In-book reference | : Book 5, Hadith 39 |
| English translation | : Book 5, Hadith 1283 |
Sahih Muslim 1303
Yahya b. al-Husain reported on the authority of his grandfather that Allah's Apostle (may peace be upon him) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Waki' there is no mention of the Farewell Pilgrimage.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ شُعْبَةَ، عَنْ يَحْيَى بْنِ الْحُصَيْنِ، عَنْ جَدَّتِهِ، أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ دَعَا لِلْمُحَلِّقِينَ ثَلاَثًا وَلِلْمُقَصِّرِينَ مَرَّةً . وَلَمْ يَقُلْ وَكِيعٌ فِي حَجَّةِ الْوَدَاعِ .
| Reference | : Sahih Muslim 1303 |
| In-book reference | : Book 15, Hadith 354 |
| USC-MSA web (English) reference | : Book 7, Hadith 2989 |
| (deprecated numbering scheme) |
Sahih Muslim 1471 l
Ayyub reported a hadith like this with the same chain of narrators and he said:
Umar (Allah be pleased with him) asked Allah's Apostle (may peace be upon him) about it and he commanded him that he should take her back until she is divorced in the state of purity without having a sexual intercourse with her, and said: Divorce her in the beginning of her 'Idda or her 'Idda commences.
وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ وَقَالَ فِي الْحَدِيثِ فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّى يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ وَقَالَ
" يُطَلِّقُهَا فِي قُبُلِ عِدَّتِهَا " .
| Reference | : Sahih Muslim 1471l |
| In-book reference | : Book 18, Hadith 12 |
| USC-MSA web (English) reference | : Book 9, Hadith 3483 |
| (deprecated numbering scheme) |
Sahih Muslim 1527 a
Ibn Umar (Allah be pleased with them) reported:
We used to buy foodgrains during the lifetime of Allah's Messenger (may peace be upon him). He (the Holy Prophet) would then send to us one who commanded us to take them (the foodgrains) to a place other than the one where we had bought them before we sold it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَاعُ الطَّعَامَ فَيَبْعَثُ عَلَيْنَا مَنْ يَأْمُرُنَا بِانْتِقَالِهِ مِنَ الْمَكَانِ الَّذِي ابْتَعْنَاهُ فِيهِ إِلَى مَكَانٍ سِوَاهُ قَبْلَ أَنْ نَبِيعَهُ .
| Reference | : Sahih Muslim 1527a |
| In-book reference | : Book 21, Hadith 41 |
| USC-MSA web (English) reference | : Book 10, Hadith 3645 |
| (deprecated numbering scheme) |
Sahih Muslim 1501 h
Ibn 'Umar reported Allah's Apostle (may peace be upon him) as saying:
He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ عَتَقَ مَا بَقِيَ فِي مَالِهِ إِذَا كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ " .
| Reference | : Sahih Muslim 1501h |
| In-book reference | : Book 27, Hadith 77 |
| USC-MSA web (English) reference | : Book 15, Hadith 4107 |
| (deprecated numbering scheme) |
Sahih Muslim 3023 b
This hadith has been transmitted on the authority of Shu'ba with the same chain of narrators but with a slight variation of wording.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ أَخْبَرَنَا النَّضْرُ، قَالاَ جَمِيعًا حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ . فِي حَدِيثِ ابْنِ جَعْفَرٍ نَزَلَتْ فِي آخِرِ مَا أُنْزِلَ . وَفِي حَدِيثِ النَّضْرِ إِنَّهَا لَمِنْ آخِرِ مَا أُنْزِلَتْ .
| Reference | : Sahih Muslim 3023b |
| In-book reference | : Book 56, Hadith 20 |
| USC-MSA web (English) reference | : Book 43, Hadith 7170 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2294
Narrated `Asim:
I heard Anas bin Malik, "Have you ever heard that the Prophet said, 'There is no alliance in Islam?' " He replied, "The Prophet made alliance between Quraish and the Ansar in my house."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عَاصِمٌ، قَالَ قُلْتُ لأَنَسٍ رضى الله عنه أَبَلَغَكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ حِلْفَ فِي الإِسْلاَمِ ". فَقَالَ قَدْ حَالَفَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ قُرَيْشٍ وَالأَنْصَارِ فِي دَارِي.
| Reference | : Sahih al-Bukhari 2294 |
| In-book reference | : Book 39, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 491 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3251
Narrated Anas bin Malik:
The Prophet said, "There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it."
حَدَّثَنَا رَوْحُ بْنُ عَبْدِ الْمُؤْمِنِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ فِي الْجَنَّةِ لَشَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا ".
| Reference | : Sahih al-Bukhari 3251 |
| In-book reference | : Book 59, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 474 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 469
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; The angels invoke blessings on any of you who remains sitting at the place where he says his prayers so long as he is defiled (needs ablution) or stands up, saying:
O Allah, forgives him; O Allah, have mercy on him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ الَّذِي صَلَّى فِيهِ مَا لَمْ يُحْدِثْ أَوْ يَقُمِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 469 |
| In-book reference | : Book 2, Hadith 79 |
| English translation | : Book 2, Hadith 469 |
حَدَّثَنَا عبد الله بن جعفر الرقي ، وَسَعِيدُ بْنُ الْمُغِيرَةِ ، عَنْ ابْنِ الْمُبَارَكِ ، عَنْ مَعْمَرٍ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ : " فِي رَجُلٍ اشْتَرَى ابْنَهُ فِي مَرَضِهِ، قَالَ :إِنْ خَرَجَ مِنْ الثُّلُثِ وَرِثَهُ، وَإِنْ وَقَعَتْ عَلَيْهِ السِّعَايَةُ لَمْ يَرِثْ "
| Arabic reference | : Book 21, Hadith 2915 |
Sahih al-Bukhari 2125
Narrated Ata bin Yasar:
I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. revelation given to Musa (as).") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، قَالَ لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قُلْتُ أَخْبِرْنِي عَنْ صِفَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي التَّوْرَاةِ. قَالَ أَجَلْ، وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْقُرْآنِ يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا، وَحِرْزًا لِلأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ، لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ سَخَّابٍ فِي الأَسْوَاقِ، وَلاَ يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ، وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا. تَابَعَهُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ هِلاَلٍ. وَقَالَ سَعِيدٌ عَنْ هِلاَلٍ عَنْ عَطَاءٍ عَنِ ابْنِ سَلاَمٍ. غُلْفٌ كُلُّ شَىْءٍ فِي غِلاَفٍ، سَيْفٌ أَغْلَفُ، وَقَوْسٌ غَلْفَاءُ، وَرَجُلٌ أَغْلَفُ إِذَا لَمْ يَكُنْ مَخْتُونًا.
| Reference | : Sahih al-Bukhari 2125 |
| In-book reference | : Book 34, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 335 |
| (deprecated numbering scheme) |
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنَا شِبْلٌ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ طَاوُسٍ ، قَالَ : قِيلَ : يَا رَسُولَ اللَّهِ، أَيُّ النَّاسِ أَعْلَمُ؟، قَالَ :" مَنْ جَمَعَ عِلْمَ النَّاسِ إِلَى عِلْمِهِ، وَكُلُّ طَالِبِ عِلْمٍ غَرْثَانُ إِلَى عِلْمٍ "
| Arabic reference | : Book 0, Hadith 288 |
Sahih al-Bukhari 1551
Narrated Anas bin Malik:
Allah's Apostle offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ مَعَهُ بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، ثُمَّ بَاتَ بِهَا حَتَّى أَصْبَحَ، ثُمَّ رَكِبَ حَتَّى اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ، حَمِدَ اللَّهَ وَسَبَّحَ وَكَبَّرَ، ثُمَّ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ، وَأَهَلَّ النَّاسُ بِهِمَا، فَلَمَّا قَدِمْنَا أَمَرَ النَّاسَ فَحَلُّوا، حَتَّى كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ قَالَ وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بَدَنَاتٍ بِيَدِهِ قِيَامًا، وَذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ. قَالَ أَبُو عَبْدِ اللَّهِ قَالَ بَعْضُهُمْ هَذَا عَنْ أَيُّوبَ عَنْ رَجُلٍ عَنْ أَنَسٍ.
| Reference | : Sahih al-Bukhari 1551 |
| In-book reference | : Book 25, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 623 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 60
It was narrated that Abu Sa'eed Khudri said:
"The Messenger of Allah (SAW) said: 'When Allah has saved the believers from Hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell. They will say: " Our Lord! They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell." He will say: "Go and bring forth those whom you recognize among them." So they will come to them , and they will recognize them by their faces. The Fire will not consume their faces, although there will be some whom the Fire will seize halfway up their shins, and others whom it will seize up to their ankles. They will bring them forth, and will say. "Our Lord, we have brought forth those whom You commanded us to bring forth." Then He will say: "Bring forth those who have a Dinar's weight of faith in their hearts, then those who have half a Dinar's weight in their hearts, then those who have a mustard-seed's weight." Abu Sa'eed said. :"He who does not believe this, let him recite, 'Surely, Allah wrongs not even of the weight of an atom (or a small ant), but is there is any good (done), He doubles it, and gives from Him a great reward.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا خَلَّصَ اللَّهُ الْمُؤْمِنِينَ مِنَ النَّارِ وَأَمِنُوا فَمَا مُجَادَلَةُ أَحَدِكُمْ لِصَاحِبِهِ فِي الْحَقِّ يَكُونُ لَهُ فِي الدُّنْيَا أَشَدَّ مُجَادَلَةً مِنَ الْمُؤْمِنِينَ لِرَبِّهِمْ فِي إِخْوَانِهِمُ الَّذِينَ أُدْخِلُوا النَّارَ . قَالَ يَقُولُونَ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَا فَأَدْخَلْتَهُمُ النَّارَ . فَيَقُولُ اذْهَبُوا فَأَخْرِجُوا مَنْ عَرَفْتُمْ مِنْهُمْ فَيَأْتُونَهُمْ فَيَعْرِفُونَهُمْ بِصُوَرِهِمْ لاَ تَأْكُلُ النَّارُ صُوَرَهُمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ النَّارُ إِلَى أَنْصَافِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى كَعْبَيْهِ فَيُخْرِجُونَهُمْ فَيَقُولُونَ رَبَّنَا أَخْرَجْنَا مَنْ قَدْ أَمَرْتَنَا . ثُمَّ يَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ وَزْنُ دِينَارٍ مِنَ الإِيمَانِ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ نِصْفِ دِينَارٍ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ " . قَالَ أَبُو سَعِيدٍ فَمَنْ لَمْ يُصَدِّقْ هَذَا فَلْيَقْرَأْ {إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 60 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 60 |
Jami` at-Tirmidhi 3410
Abdullah bin `Amr [may Allah be pleased with both of them] said:
“The Messenger of Allah said: ‘There are two characteristics over which a Muslim man does not guard, except that he enters Paradise. And indeed, they are easy, and those who act upon them are few: He glorifies Allah at the end of every prayer ten times (saying Subḥān Allāh) and praises Him ten times saying (Al-Ḥamdulillāh) and extols His greatness ten times (saying Allāhu Akbar).’”He said: “And I have seen the Messenger of Allah counting them with his hand. He said: ‘So this is one hundred and fifty with the tongue, and one thousand and five hundred on the Scale. When you go to bed, you glorify Him, extol His greatness, and praise Him a hundred times, so this is one hundred with the tongue and one thousand on the Scale. Which of you perform two thousand and five hundred evil deeds in a single day and night?’ They said: ‘How could we not guard over them?’ He said: ‘Shaitan comes to one of you when he is in his Salat and says: “Remember such and such, remember such and such” until he turns perhaps he will not do it. And he comes to him and he is lying down and makes him sleepy until he falls asleep.’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رضى الله عنهما قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَلَّتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ أَلاَ وَهُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُهُ عَشْرًا وَيُكَبِّرُهُ عَشْرًا " . قَالَ فَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُهَا بِيَدِهِ قَالَ " فَتِلْكَ خَمْسُونَ وَمِائَةٌ بِاللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ وَإِذَا أَخَذْتَ مَضْجَعَكَ تُسَبِّحُهُ وَتُكَبِّرُهُ وَتَحْمَدُهُ مِائَةً فَتِلْكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِائَةِ سَيِّئَةٍ " . قَالُوا وَكَيْفَ لاَ يُحْصِيهَا قَالَ " يَأْتِي أَحَدَكُمُ الشَّيْطَانُ وَهُوَ فِي صَلاَتِهِ فَيَقُولُ اذْكُرْ كَذَا اذْكُرْ كَذَا . حَتَّى يَنْفَتِلَ فَلَعَلَّهُ أَنْ لاَ يَفْعَلَ وَيَأْتِيهِ وَهُوَ فِي مَضْجَعِهِ فَلاَ يَزَالُ يُنَوِّمُهُ حَتَّى يَنَامَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنْ عَطَاءِ بْنِ السَّائِبِ هَذَا الْحَدِيثَ . وَرَوَى الأَعْمَشُ هَذَا الْحَدِيثَ عَنْ عَطَاءِ بْنِ السَّائِبِ مُخْتَصَرًا . وَفِي الْبَابِ عَنْ زَيْدِ بْنِ ثَابِتٍ وَأَنَسٍ وَابْنِ عَبَّاسٍ رضى الله عنهم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3410 |
| In-book reference | : Book 48, Hadith 41 |
| English translation | : Vol. 6, Book 45, Hadith 3410 |
Sunan an-Nasa'i 2455
It was narrated from Anas bin Malik that Abu Bakar, may Allah be pleased with him, wrote to him:
"This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty-five, then a Bint Makhad (a one-year-old she-camel) is due, up to thirty-five. If a Bint Makhad (a one-year-old male camel). If the number reaches thirty-six, then a Bint Labun (a two-year-old she-camel) is due, up to forty five. If the number reaches forty-six, then a Hiqqah (a three year old she-camel) that was bred by a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadh'ah (a four-year-old she-camel) is due, up to seventy-five. If the number reaches seventy-six, then two Bint Labun are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs that have been bred by stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation, then if a person owes a Jadh'ah but he has a Hiqqah, then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadh'ah, then it shold be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah, it should be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun, but he has a Bint Makhad. It should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male, it shold be accepted from him and nothing else (need be given) with it. If a person has ...
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ، قَالَ أَنْبَأَنَا شُرَيْحُ بْنُ النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أَبَا بَكْرٍ، رضى الله عنه كَتَبَ لَهُ أَنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَهُ صلى الله عليه وسلم فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ فِي خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتَّةً وَثَلاَثِينَ فَفِيهَا بِنْتُ لَبُونِ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسَةٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلاَّ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ إِلاَّ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَتْ عِنْدَهُ إِلاَّ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلاَّ أَرْبَعَةٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِي كُلِّ مِائَةٍ شَاةٌ وَلاَ تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ وَلاَ تَيْسُ الْغَنَمِ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةٌ وَاحِدَةٌ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي الرِّقَةِ رُبُعُ الْعُشْرِ فَإِنْ لَمْ يَكُنِ الْمَالُ إِلاَّ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهِ شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2455 |
| In-book reference | : Book 23, Hadith 21 |
| English translation | : Vol. 3, Book 23, Hadith 2457 |
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي أُسَيْدٍ ، عَنْ جَدِّهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" مَنْ صَلَّى الصُّبْحَ، فَهُوَ فِي جِوَارِ اللَّهِ، فَلَا تُخْفِرُوا اللَّهَ فِي جَارِهِ، وَمَنْ صَلَّى الْعَصْرَ، فَهُوَ فِي جِوَارِ اللَّهِ، فَلَا تُخْفِرُوا اللَّهَ فِي جَارِهِ ".
قَالَ أَبُو مُحَمَّد : إِذَا أُمِّنَ وَلَمْ يَفِ، فَقَدْ غَدَرَ وَأَخْفَرَ
| Arabic reference | : Book 2, Hadith 1396 |
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ ، عَنْ أَوْسِ بْنِ أَوْسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّأَفْضَلَ أَيَّامِكُمْ يَوْمُ الْجُمُعَةِ : فِيهِ خُلِقَ آدَمُ ، وَفِيهِ النَّفْخَةُ، وَفِيهِ الصَّعْقَةُ، فَأَكْثِرُوا عَلَيَّ مِنْ الصَّلَاةِ فِيهِ، فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ "
| Arabic reference | : Book 2, Hadith 1540 |
Sahih al-Bukhari 7010
Narrated Qais bin 'Ubada:
I was sitting in a gathering in which there was Sa`d bin Malik and Ibn `Umar. `Abdullah bin Salam passed in front of them and they said, "This man is from the people of Paradise." I said to `Abdullah bin Salam, "They said so-and-so." He replied, "Subhan Allah! They ought not to have said things of which they have no knowledge, but I saw (in a dream) that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb (the post). So I climbed it till I got hold of the handhold." Then I narrated this dream to Allah's Apostle. Allah's Apostle said, "`Abdullah will die while still holding the firm reliable handhold (i.e., Islam).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ قَالَ قَيْسُ بْنُ عُبَادٍ كُنْتُ فِي حَلْقَةٍ فِيهَا سَعْدُ بْنُ مَالِكٍ وَابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ. فَقُلْتُ لَهُ إِنَّهُمْ قَالُوا كَذَا وَكَذَا. قَالَ سُبْحَانَ اللَّهِ مَا كَانَ يَنْبَغِي لَهُمْ أَنْ يَقُولُوا مَا لَيْسَ لَهُمْ بِهِ عِلْمٌ، إِنَّمَا رَأَيْتُ كَأَنَّمَا عَمُودٌ وُضِعَ فِي رَوْضَةٍ خَضْرَاءَ، فَنُصِبَ فِيهَا وَفِي رَأْسِهَا عُرْوَةٌ وَفِي أَسْفَلِهَا مِنْصَفٌ ـ وَالْمِنْصَفُ الْوَصِيفُ ـ فَقِيلَ ارْقَهْ. فَرَقِيتُ حَتَّى أَخَذْتُ بِالْعُرْوَةِ. فَقَصَصْتُهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَمُوتُ عَبْدُ اللَّهِ وَهْوَ آخِذٌ بِالْعُرْوَةِ الْوُثْقَى ".
| Reference | : Sahih al-Bukhari 7010 |
| In-book reference | : Book 91, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 138 |
| (deprecated numbering scheme) |
Riyad as-Salihin 42
Ibn Mas'ud (May Allah be pleased with him) reported:
After the battle of Hunain, Messenger of Allah (PBUH) favoured some people in the distribution of spoils (for consolation). He gave Al-Aqra' bin Habis and 'Uyainah bin Hisn a hundred camels each and showed favour also to some more honourable persons among the Arabs. Someone said: "This division is not based on justice and it was not intended to win the Pleasure of Allah." I said to myself: "By Allah! I will inform Messenger of Allah (PBUH) of this." I went to him and informed him. His face became red and he said, "Who will do justice if Allah and His Messenger do not?" Then he said, "May Allah have mercy on (Prophet) Musa (Moses); he was caused more distress than this but he remained patient." Having heard this I said to myself: "I shall never convey anything of this kind to him in future".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال : لما كان يوم حنين آثر رسول الله صلى الله عليه وسلم ناساً في القسمة، فأعطى الأقرع بن حابس مائة من الإبل، وأعطى عيينة بن حصن مثل ذلك، وأعطى ناساً من أشراف العرب وآثرهم يومئذ في القسمة. فقال رجل: والله إن هذه قسمة ما عدل فيها، وما أريد فيها وجه الله، فقلت : والله لأخبرن رسول الله صلى الله عليه وسلم ، فأتيته فأخبرته بما قال: فتغير وجههه حتى كان كالصرف . ثم قال
" فمن يعدل إذا لم يعدل الله ورسوله؟ ثم قال: يرحم الله موسى قد أوذي بأكثر من هذا فصبر". فقلت: لا جرم لا أرفع إليه بعدها حديثاً. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 42 |
| In-book reference | : Introduction, Hadith 42 |
Jami` at-Tirmidhi » The Book on the Two Eids - أَبْوَابُ الْعِيدَيْنِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 541
Abu Hurairah narrated:
"When Allah's Messenger would go out on the day of Eid by one route, he would return by another."
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى الْكُوفِيُّ، وَأَبُو زُرْعَةَ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ، عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَرَجَ يَوْمَ الْعِيدِ فِي طَرِيقٍ رَجَعَ فِي غَيْرِهِ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ وَأَبِي رَافِعٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى أَبُو تُمَيْلَةَ وَيُونُسُ بْنُ مُحَمَّدٍ هَذَا الْحَدِيثَ عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ الْحَارِثِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ . قَالَ وَقَدِ اسْتَحَبَّ بَعْضُ أَهْلِ الْعِلْمِ لِلإِمَامِ إِذَا خَرَجَ فِي طَرِيقٍ أَنْ يَرْجِعَ فِي غَيْرِهِ اتِّبَاعًا لِهَذَا الْحَدِيثِ وَهُوَ قَوْلُ الشَّافِعِيِّ . وَحَدِيثُ جَابِرٍ كَأَنَّهُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 541 |
| In-book reference | : Book 5, Hadith 12 |
| English translation | : Vol. 1, Book 5, Hadith 541 |
Sahih Muslim 2104 a
A'isha reported that Gabriel (peace be upon him) made a promise with Allah's Messenger (may peace be upon him) to come at a definite hour; that hour came but he did not visit him. And there was in his hand (in the hand of Allah's Apostle) a staff. He threw it from his hand and said:
Never has Allah or His messengers (angels) ever broken their promise. Then he cast a glance (and by chance) found a puppy under his cot and said: 'A'isha, when did this dog enter here? She said: By Allah, I don't know He then commanded and it was turned out. Then Gabriel came and Allah's Messenger (may peace be upon him) said to him: You promised me and I waited for you, but you did not come, whereupon he said: It was the dog in your house which prevented me (to come), for we (angels) do not enter a house in which there is a dog or a picture.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ،
الرَّحْمَنِ عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ وَاعَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم جِبْرِيلُ عَلَيْهِ السَّلاَمُ
فِي سَاعَةٍ يَأْتِيهِ فِيهَا فَجَاءَتْ تِلْكَ السَّاعَةُ وَلَمْ يَأْتِهِ وَفِي يَدِهِ عَصًا فَأَلْقَاهَا مِنْ يَدِهِ وَقَالَ
" مَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلاَ رُسُلُهُ " . ثُمَّ الْتَفَتَ فَإِذَا جِرْوُ كَلْبٍ تَحْتَ سَرِيرِهِ فَقَالَ " يَا
عَائِشَةُ مَتَى دَخَلَ هَذَا الْكَلْبُ هَا هُنَا " . فَقَالَتْ وَاللَّهِ مَا دَرَيْتُ . فَأَمَرَ بِهِ فَأُخْرِجَ فَجَاءَ
جِبْرِيلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَاعَدْتَنِي فَجَلَسْتُ لَكَ فَلَمْ تَأْتِ " . فَقَالَ
مَنَعَنِي الْكَلْبُ الَّذِي كَانَ فِي بَيْتِكَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ .
| Reference | : Sahih Muslim 2104a |
| In-book reference | : Book 37, Hadith 126 |
| USC-MSA web (English) reference | : Book 24, Hadith 5246 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4417
Narrated Safwan bin Ya`la bin Umaiya:
that his father said, "I participated in Al-Usra (i.e. Tabuk) along with the Prophet." Ya`la added, "(My participation in) that Ghazwa was the best of my deeds to me." Ya`la said, "I had a laborer who quarrelled with somebody, and one of the two bit the hand of the other (`Ata', the sub-narrator, said, "Safwan told me who bit whom but I forgot it"), and the one who was bitten, pulled his hand out of the mouth of the biter, so one of the incisors of the biter was broken. So we came to the Prophet and he considered the biter's claim as invalid (i.e. the biter did not get a recompense for his broken incisor). The Prophet said, "Should he leave his hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it?"
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يُخْبِرُ قَالَ أَخْبَرَنِي صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم الْعُسْرَةَ قَالَ كَانَ يَعْلَى يَقُولُ تِلْكَ الْغَزْوَةُ أَوْثَقُ أَعْمَالِي عِنْدِي. قَالَ عَطَاءٌ فَقَالَ صَفْوَانُ قَالَ يَعْلَى فَكَانَ لِي أَجِيرٌ فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا يَدَ الآخَرِ، قَالَ عَطَاءٌ فَلَقَدْ أَخْبَرَنِي صَفْوَانُ أَيُّهُمَا عَضَّ الآخَرَ فَنَسِيتُهُ، قَالَ فَانْتَزَعَ الْمَعْضُوضُ يَدَهُ مِنْ فِي الْعَاضِّ، فَانْتَزَعَ إِحْدَى ثَنِيَّتَيْهِ، فَأَتَيَا النَّبِيَّ صلى الله عليه وسلم فَأَهْدَرَ ثَنِيَّتَهُ. قَالَ عَطَاءٌ وَحَسِبْتُ أَنَّهُ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" أَفَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا، كَأَنَّهَا فِي فِي فَحْلٍ يَقْضَمُهَا ".
| Reference | : Sahih al-Bukhari 4417 |
| In-book reference | : Book 64, Hadith 439 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 701 |
| (deprecated numbering scheme) |
Narrated Abu Musa (RA) in another version of Muslim:
He (SAW) offered the Fajr prayer at daybreak when the people could hardly recognize one another.
وَلِمُسْلِمٍ مِنْ حَدِيثِ أَبِي مُوسَى: { فَأَقَامَ اَلْفَجْرَ حِينَ اِنْشَقَّ اَلْفَجْرُ, وَالنَّاسُ لَا يَكَادُ يَعْرِفُ بَعْضُهُمْ بَعْضًا }
| Sunnah.com reference | : Book 2, Hadith 6 |
| Arabic/English book reference | : Book 2, Hadith 156 |
Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd ar-Rahman heard his mother, Amra bint Abd ar-Rahman say, "A man bought the fruit of an enclosed orchard in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale, but the owner made an oath not to do so. The mother of the buyer went to the Messenger of Allah, may Allah bless him and grant him peace, and told him about it. The Messengerof Allah, may Allah bless him and grant him peace, said, 'By this oath, he has sworn not to do good.' The owner of the orchard heard about it and went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, the choice is his.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَهَا تَقُولُ، ابْتَاعَ رَجُلٌ ثَمَرَ حَائِطٍ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَالَجَهُ وَقَامَ فِيهِ حَتَّى تَبَيَّنَ لَهُ النُّقْصَانُ فَسَأَلَ رَبَّ الْحَائِطِ أَنْ يَضَعَ لَهُ أَوْ أَنْ يُقِيلَهُ فَحَلَفَ أَنْ لاَ يَفْعَلَ فَذَهَبَتْ أُمُّ الْمُشْتَرِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَأَلَّى أَنْ لاَ يَفْعَلَ خَيْرًا " . فَسَمِعَ بِذَلِكَ رَبُّ الْحَائِطِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هُوَ لَهُ .
| USC-MSA web (English) reference | : Book 31, Hadith 15 |
| Arabic reference | : Book 31, Hadith 1308 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، وَابْنَ، شِهَابٍ كَانُوا يَقُولُونَ عِدَّةُ الْمُخْتَلِعَةِ مِثْلُ عِدَّةِ الْمُطَلَّقَةِ ثَلاَثَةُ قُرُوءٍ . قَالَ مَالِكٌ فِي الْمُفْتَدِيَةِ إِنَّهَا لاَ تَرْجِعُ إِلَى زَوْجِهَا إِلاَّ بِنِكَاحٍ جَدِيدٍ فَإِنْ هُوَ نَكَحَهَا فَفَارَقَهَا قَبْلَ أَنْ يَمَسَّهَا لَمْ يَكُنْ لَهُ عَلَيْهَا عِدَّةٌ مِنَ الطَّلاَقِ الآخَرِ وَتَبْنِي عَلَى عِدَّتِهَا الأُولَى . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ . قَالَ مَالِكٌ إِذَا افْتَدَتِ الْمَرْأَةُ مِنْ زَوْجِهَا بِشَىْءٍ عَلَى أَنْ يُطَلِّقَهَا فَطَلَّقَهَا طَلاَقًا مُتَتَابِعًا نَسَقًا فَذَلِكَ ثَابِتٌ عَلَيْهِ فَإِنْ كَانَ بَيْنَ ذَلِكَ صُمَاتٌ فَمَا أَتْبَعَهُ بَعْدَ الصُّمَاتِ فَلَيْسَ بِشَىْءٍ .
| USC-MSA web (English) reference | : Book 29, Hadith 33 |
| Arabic reference | : Book 29, Hadith 1190 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added, "I only ever saw him being cupped when he was fasting."
Malik said, "Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that, it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast, owes anything, and I do not say that he has to make up for the day on which he was cupped, because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped, and is then well enough to keep the fast until evening, owes anything, nor does he have to make up for that day."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَحْتَجِمُ وَهُوَ صَائِمٌ ثُمَّ لاَ يُفْطِرُ . قَالَ وَمَا رَأَيْتُهُ احْتَجَمَ قَطُّ إِلاَّ وَهُوَ صَائِمٌ . قَالَ مَالِكٌ لاَ تُكْرَهُ الْحِجَامَةُ لِلصَّائِمِ إِلاَّ خَشْيَةً مِنْ أَنْ يَضْعُفَ وَلَوْلاَ ذَلِكَ لَمْ تُكْرَهْ وَلَوْ أَنَّ رَجُلاً احْتَجَمَ فِي رَمَضَانَ ثُمَّ سَلِمَ مِنْ أَنْ يُفْطِرَ لَمْ أَرَ عَلَيْهِ شَيْئًا وَلَمْ آمُرْهُ بِالْقَضَاءِ لِذَلِكَ الْيَوْمِ الَّذِي احْتَجَمَ فِيهِ لأَنَّ الْحِجَامَةَ إِنَّمَا تُكْرَهُ لِلصَّائِمِ لِمَوْضِعِ التَّغْرِيرِ بِالصِّيَامِ فَمَنِ احْتَجَمَ وَسَلِمَ مِنْ أَنْ يُفْطِرَ حَتَّى يُمْسِيَ فَلاَ أَرَى عَلَيْهِ شَيْئًا وَلَيْسَ عَلَيْهِ قَضَاءُ ذَلِكَ الْيَوْمِ .
| USC-MSA web (English) reference | : Book 18, Hadith 32 |
| Arabic reference | : Book 18, Hadith 666 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."
He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.
Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتِمَرًا فِي الْفِتْنَةِ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِعُمْرَةٍ مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ ثُمَّ إِنَّ عَبْدَ اللَّهِ نَظَرَ فِي أَمْرِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ . ثُمَّ نَفَذَ حَتَّى جَاءَ الْبَيْتَ فَطَافَ طَوَافًا وَاحِدًا وَرَأَى ذَلِكَ مُجْزِيًا عَنْهُ وَأَهْدَى .
| USC-MSA web (English) reference | : Book 20, Hadith 100 |
| Arabic reference | : Book 20, Hadith 802 |
Sahih al-Bukhari 1395
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ زَكَرِيَّاءَ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا ـ رضى الله عنه ـ إِلَى الْيَمَنِ فَقَالَ
" ادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنِّي رَسُولُ اللَّهِ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ قَدِ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ، تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ ".
| Reference | : Sahih al-Bukhari 1395 |
| In-book reference | : Book 24, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
| (deprecated numbering scheme) |
Sahih Muslim 2107 m
A'isha, the wife of Allah's Messenger (may peace be upon him), reported that she had hung a curtain which had pictures upon it. Allah's Messenger (may peace be upon him) entered (the room) and he pulled it. A'isha said:
I then tore it and prepared two cushions out of that. A person who was then in that company and whose name was Rabi'a b. 'Ata, the freed slave of Banu Zuhra, asked: Did you hear Abu Mabammad making a mention of A'isha having stated that Allah's Messenger (may peace be upon him) used to recline upon them? lbn al-Qasim said: No, but I heard Qasim b. Muhammad saying so.
وَحَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ بُكَيْرًا،
حَدَّثَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله
عليه وسلم أَنَّهَا نَصَبَتْ سِتْرًا فِيهِ تَصَاوِيرُ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَزَعَهُ
قَالَتْ فَقَطَعْتُهُ وِسَادَتَيْنِ . فَقَالَ رَجُلٌ فِي الْمَجْلِسِ حِينَئِذٍ يُقَالُ لَهُ رَبِيعَةُ بْنُ عَطَاءٍ مَوْلَى
بَنِي زُهْرَةَ أَفَمَا سَمِعْتَ أَبَا مُحَمَّدٍ يَذْكُرُ أَنَّ عَائِشَةَ قَالَتْ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه
وسلم يَرْتَفِقُ عَلَيْهِمَا قَالَ ابْنُ الْقَاسِمِ لاَ . قَالَ لَكِنِّي قَدْ سَمِعْتُهُ . يُرِيدُ الْقَاسِمَ بْنَ مُحَمَّدٍ
.
| Reference | : Sahih Muslim 2107m |
| In-book reference | : Book 37, Hadith 145 |
| USC-MSA web (English) reference | : Book 24, Hadith 5265 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3535
Zirr bin Hubaish said:
“I came to Safwan bin `Assal Al Muradi to ask him about wiping over the Khuff, so he said: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘Indeed, the angels lower their wings for the seeker of knowledge, out of pleasure with what he is seeking.’ So I said: ‘Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination, and you were a man from the Companions of the Prophet (saws), so I came to you to ask you: Have you heard him (saws) mention anything concerning that?’ He said: ‘Yes, he (saws) used to order us, that when we were travelers’ - or - ‘in travel, to not remove our Khuff for three days and nights except, from sexual impurity, but not from defecation, urination, and sleep.’” He said: “Have you heard him (saws) mention anything concerning love?” He said: “Yes. We were with the Messenger of Allah (saws) on a journey when a Bedouin with a loud voice called upon him (saying): ‘O Muhammad!’ So the Messenger of Allah (saws) responded to him with a voice similar to him (saying): ‘Come.’ So we said to him: ‘Lower your voice for you are with the Prophet (saws), and you have been prohibited from this.’ He said: ‘By Allah, I will not lower (my voice).’ The Bedouin said: ‘A man loves a people but he is not with them (in terms of deeds)?’ He (saws) said: ‘A man is with whomever he loves on the Day of Judgement.’” So he did not cease talking with us, until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years.” Sufyan (one of the narrators) said: “In the direction of Ash-Sham, Allah created it the Day He created the heavens and the earth, open - that is, for repentance. It shall not be locked until the sun rises through it.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ أَسْأَلُهُ عَنِ الْمَسْحِ، عَلَى الْخُفَّيْنِ فَقَالَ مَا جَاءَ بِكَ يَا زِرُّ فَقُلْتُ ابْتِغَاءَ الْعِلْمِ فَقَالَ إِنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ . قُلْتُ إِنَّهُ حَكَّ فِي صَدْرِي الْمَسْحُ عَلَى الْخُفَّيْنِ بَعْدَ الْغَائِطِ وَالْبَوْلِ وَكُنْتَ امْرَأً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَجِئْتُ أَسْأَلُكَ هَلْ سَمِعْتَهُ يَذْكُرُ فِي ذَلِكَ شَيْئًا قَالَ نَعَمْ كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِيِنَ أَنْ لاَ نَنْزِعَ خِفَافَنَا ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلاَّ مِنْ جَنَابَةٍ لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ . فَقُلْتُ هَلْ سَمِعْتَهُ يَذْكُرُ فِي الْهَوَى شَيْئًا قَالَ نَعَمْ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ نَادَاهُ أَعْرَابِيٌّ بِصَوْتٍ لَهُ جَهْوَرِيٍّ يَا مُحَمَّدُ . فَأَجَابَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى نَحْوٍ مِنْ صَوْتِهِ هَاؤُمُ وَقُلْنَا لَهُ وَيْحَكَ اغْضُضْ مِنْ صَوْتِكَ فَإِنَّكَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَقَدْ نُهِيتَ عَنْ هَذَا . فَقَالَ وَاللَّهِ لاَ أَغْضُضُ . قَالَ الأَعْرَابِيُّ الْمَرْءُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ . قَالَ النَّبِيُّ صلى الله عليه وسلم " الْمَرْءُ مَعَ مَنْ أَحَبَّ يَوْمَ الْقِيَامَةِ " . فَمَازَالَ يُحَدِّثُنَا حَتَّى ذَكَرَ بَابًا مِنْ قِبَلِ الْمَغْرِبِ مَسِيرَةُ عَرْضِهِ أَوْ يَسِيرُ الرَّاكِبُ فِي عَرْضِهِ أَرْبَعِينَ أَوْ سَبْعِينَ عَامًا قَالَ سُفْيَانُ قِبَلَ الشَّامِ خَلَقَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ مَفْتُوحًا يَعْنِي لِلتَّوْبَةِ لاَ يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3535 |
| In-book reference | : Book 48, Hadith 166 |
| English translation | : Vol. 6, Book 45, Hadith 3535 |
Al-Adab Al-Mufrad 1151
Abu Musa al-Ash'ari said, "The Messenger of Allah, may Allah bless
him and grant him peace, went out one day to one of the walled gardens
of Madina, and I went out after him. When he entered the garden, I sat
at the gate and said, I will be the doorkeeper of the Messenger of Allah
today even if he has not commanded me to do it.' The Prophet went and answered
a call of nature and then sat on the edge of the well. He uncovered his
legs and dangled them in the well. Abu Bakr came and asked for permission
to enter.' I said, 'Stay where you are until I ask permission for you.'
He waited and I went to the Prophet, may Allah bless him and grant him
peace, and said, 'Messenger of Allah, it is Abu Bakr asking permission
to come in.' He said, 'Let him in and give him the good news of the Garden.'
He entered and sat at the right side of the Prophet, may Allah bless him
and grant him peace. uncovered his legs and dangled them in the water.
Then 'Umar came. I said, 'Stay where you are until I ask permission for
you.' The Prophet, may Allah bless him and grant him peace, said, 'Let
him in and give him the good news of the Garden.' 'Umar went in and sat
at the left side of the Prophet, may Allah bless him and grant him peace,
uncovered his legs and dangled his feet in the well. The rim of the well
was then full and there was no place left to sit. Then 'Uthman came. I
said, 'Stay where you are until I ask permission for you.' The Prophet,
may Allah bless him and grant him peace, said, 'Let him in and give him
the good news of the Garden as well as an affliction which will befall
him.' 'Uthman came in and could not find a place with them. He moved around
until he was facing them on the other side of the well, uncovered his legs
and dangled them in the well. I began to wish that a brother of mine would
come and I asked Allah to make him come, but he did not come before they
had got up."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ قَالَ: خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا إِلَى حَائِطٍ مِنْ حَوَائِطِ الْمَدِينَةِ لِحَاجَتِهِ، وَخَرَجْتُ فِي أَثَرِهِ، فَلَمَّا دَخَلَ الْحَائِطَ جَلَسْتُ عَلَى بَابِهِ، وَقُلْتُ: لَأَكُونَنَّ الْيَوْمَ بَوَّابَ النَّبِيِّ صلى الله عليه وسلم، وَلَمْ يَأْمُرْنِي، فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم فَقَضَى حَاجَتَهُ وَجَلَسَ عَلَى قُفِّ الْبِئْرِ، وَكَشَفَ عَنْ سَاقَيْهِ، وَدَلاَّهُمَا فِي الْبِئْرِ، فَجَاءَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لِيَسْتَأْذِنَ عَلَيْهِ لِيَدْخُلَ، فَقُلْتُ: كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَوَقَفَ، وَجِئْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ: يَا رَسُولَ اللهِ، أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَيْكَ؟ فَقَالَ: ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَدَخَلَ فَجَاءَ عَنْ يَمِينِ النَّبِيِّ صلى الله عليه وسلم، فَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ. فَجَاءَ عُمَرُ، فَقُلْتُ: كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَجَاءَ عُمَرُ عَنْ يَسَارِ النَّبِيِّ صلى الله عليه وسلم فَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ فَامْتَلَأَ الْقُفُّ، فَلَمْ يَكُنْ فِيهِ مَجْلِسٌ. ثُمَّ جَاءَ عُثْمَانُ، فَقُلْتُ: كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ مَعَهَا بَلاَءٌ يُصِيبُهُ، فَدَخَلَ فَلَمْ يَجِدْ مَعَهُمْ مَجْلِسًا، فَتَحَوَّلَ حَتَّى جَاءَ مُقَابِلَهُمْ عَلَى شَفَةِ الْبِئْرِ، فَكَشَفَ عَنْ سَاقَيْهِ ثُمَّ دَلاَّهُمَا فِي الْبِئْرِ، فَجَعَلْتُ أَتَمَنَّى أَنْ يَأْتِيَ أَخٌ لِي، وَأَدْعُو اللَّهَ أَنْ يَأْتِيَ بِهِ، فَلَمْ يَأْتِ حَتَّى قَامُوا.
| Reference | : Al-Adab Al-Mufrad 1151 |
| In-book reference | : Book 46, Hadith 16 |
| English translation | : Book 46, Hadith 1151 |
Al-Adab Al-Mufrad 187
'Ubada ibn al-Walid said, "My father and I went out to seek knowledge
from the Ansar in this area before they died. The first one we met was
Abu'l-Yasar, the Companion of the Prophet, may Allah bless him and grant
him peace, who had one of his slaves with him. Abu'l-Yasar was wearing one
striped robe and one mu'afiri robe and his slave was also wearing one striped
robe and one mu'afiri robe. I said to him, 'Uncle! Why don't you take your
slave's striped robe and give him your mu'afiri robe, or take his mu'afiri
robe and give him your striped robe? Then he would have a complete outfit
and you would have a complete outfit.' He wiped his head and said, 'O Allah,
bless him in it! Nephew, these two eyes of mine have seen and these two
ears of mine have heard and my heart has retained,' and he pointed towards
his heart, 'that the Prophet, may Allah bless him and grant him peace,
said, "Feed them
from what you yourself eat and clothe them from the clothes
you yourself wear." It is easier for me to give him the goods of this world
than to have my good actions taken away from me on the Day of Rising.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَعْقُوبَ بْنِ مُجَاهِدِ أَبِي حَزْرَةَ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: خَرَجْتُ أَنَا وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ فِي الأَنْصَارِ، قَبْلَ أَنْ يَهْلِكُوا، فَكَانَ أَوَّلَ مَنْ لَقِينَا أَبُو الْيَسَرِ صَاحِبُ النَّبِيِّ صلى الله عليه وسلم وَمَعَهُ غُلاَمٌ لَهُ، وَعَلَى أَبِي الْيَسَرِ بُرْدَةٌ وَمَعَافِرِيٌّ، وَعَلَى غُلاَمِهِ بُرْدَةٌ وَمَعَافِرِيٌّ، فَقُلْتُ لَهُ: يَا عَمِّي، لَوْ أَخَذْتَ بُرْدَةَ غُلاَمِكَ وَأَعْطَيْتَهُ مَعَافِرِيَّكَ، أَوْ أَخَذْتَ مَعَافِرِيَّهُ وَأَعْطَيْتَهُ بُرْدَتَكَ، كَانَتْ عَلَيْكَ حُلَّةٌ أَوْ عَلَيْهِ حُلَّةٌ، فَمَسَحَ رَأْسِي وَقَالَ: اللَّهُمَّ بَارِكْ فِيهِ، يَا ابْنَ أَخِي، بَصَرُ عَيْنَيَّ هَاتَيْنِ، وَسَمْعُ أُذُنَيَّ هَاتَيْنِ، وَوَعَاهُ قَلْبِي وَأَشَارَ إِلَى نِيَاطِ قَلْبِهِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ، وَاكْسُوهُمْ مِمَّا تَلْبَسُونَ وَكَانَ أَنْ أُعْطِيَهُ مِنْ مَتَاعِ الدُّنْيَا أَهْوَنُ عَلَيَّ مِنْ أَنْ يَأْخُذَ مِنْ حَسَنَاتِي يَوْمَ الْقِيَامَةِ.
| Reference | : Al-Adab Al-Mufrad 187 |
| In-book reference | : Book 9, Hadith 32 |
| English translation | : Book 9, Hadith 187 |
أَخْبَرَنَا سَعْدُ بْنُ حَفْصٍ ، حَدَّثَنَا شَيْبَانُ ، عَنْ أَشْعَثَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ صَفْوَانُ بْنُ أُمَيَّةَ نَائِمًا فِي الْمَسْجِدِ، فَأَتَاهُ رَجُلٌ وَهُوَ نَائِمٌ، فَاسْتَلَّ رِدَاءَهُ مِنْ تَحْتِ رَأْسِهِ، فتَنَبَّهَ بِهِ، فَلَحِقَهُ فَأَخَذَهُ فَانْطَلَقَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، كُنْتُ نَائِمًا فِي الْمَسْجِدِ، فَأَتَانِي هَذَا فَاسْتَلَّ رِدَائِي مِنْ تَحْتِ رَأْسِي، فَلَحِقْتُهُ فَأَخَذْتُهُ، فَأَمَرَ بِقَطْعِهِ، فَقَالَ لَهُ صَفْوَانُ : يَا رَسُولَ اللَّهِ، إِنَّ رِدَائِي لَمْ يَبْلُغْ أَنْ يُقْطَعَ فِيهِ هَذَا؟ قَالَ :" فَهَلَّا، قَبْلَ أَنْ تَأْتِيَنِي بِهِ؟ "
| Arabic reference | : Book 13, Hadith 2226 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 622
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent out an expedition and appointed a man of the Ansar to lead it. When they went out, he (the man in charge) got upset with them for some reason and said to them: Didn`t the Messenger of Allah (ﷺ) instruct you to obey me? They said: Yes. He said: Bring firewood Then he called for fire and lit it, then he said: I insist that you enter it. The people thought of entering it, but then a young man among them said: You fled to the Messenger of Allah (ﷺ) from the Fire; do not rush (to enter it) until you meet the Prophet (ﷺ), then if he orders you to enter it, enter it. They went back to the Prophet (ﷺ) and told him about that. He said to them: “If you had entered it you would never have come out of it; obedience is only with regard to that which is right and proper.”
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ قَالَ فَلَمَّا خَرَجُوا قَالَ وَجَدَ عَلَيْهِمْ فِي شَيْءٍ فَقَالَ قَالَ لَهُمْ أَلَيْسَ قَدْ أَمَرَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُطِيعُونِي قَالَ قَالُوا بَلَى قَالَ فَقَالَ اجْمَعُوا حَطَبًا ثُمَّ دَعَا بِنَارٍ فَأَضْرَمَهَا فِيهِ ثُمَّ قَالَ عَزَمْتُ عَلَيْكُمْ لَتَدْخُلُنَّهَا قَالَ فَهَمَّ الْقَوْمُ أَنْ يَدْخُلُوهَا قَالَ فَقَالَ لَهُمْ شَابٌّ مِنْهُمْ إِنَّمَا فَرَرْتُمْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّارِ فَلَا تَعْجَلُوا حَتَّى تَلْقَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ أَمَرَكُمْ أَنْ تَدْخُلُوهَا فَادْخُلُوا قَالَ فَرَجَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ فَقَالَ لَهُمْ لَوْ دَخَلْتُمُوهَا مَا خَرَجْتُمْ مِنْهَا أَبَدًا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ.
| Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
| Reference | : Musnad Ahmad 622 |
| In-book reference | : Book 5, Hadith 59 |
Jami` at-Tirmidhi 204
Abu Ash-Sha'tha said:
"A man exited the Masjid after the Adhan for Asr had been called. So Abu Hurairah said: 'As for this person, he has indeed disobeyed Abul Qasim."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ أَبِي الشَّعْثَاءِ، قَالَ خَرَجَ رَجُلٌ مِنَ الْمَسْجِدِ بَعْدَ مَا أُذِّنَ فِيهِ بِالْعَصْرِ فَقَالَ أَبُو هُرَيْرَةَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ لاَ يَخْرُجَ أَحَدٌ مِنَ الْمَسْجِدِ بَعْدَ الأَذَانِ إِلاَّ مِنْ عُذْرٍ أَنْ يَكُونَ عَلَى غَيْرِ وُضُوءٍ أَوْ أَمْرٌ لاَ بُدَّ مِنْهُ . وَيُرْوَى عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ يَخْرُجُ مَا لَمْ يَأْخُذِ الْمُؤَذِّنُ فِي الإِقَامَةِ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدَنَا لِمَنْ لَهُ عُذْرٌ فِي الْخُرُوجِ مِنْهُ . وَأَبُو الشَّعْثَاءِ اسْمُهُ سُلَيْمُ بْنُ أَسْوَدَ وَهُوَ وَالِدُ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ . وَقَدْ رَوَى أَشْعَثُ بْنُ أَبِي الشَّعْثَاءِ هَذَا الْحَدِيثَ عَنْ أَبِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 204 |
| In-book reference | : Book 2, Hadith 56 |
| English translation | : Vol. 1, Book 2, Hadith 204 |
Sahih al-Bukhari 7003
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got `Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-`Ala added, "By Allah, I will never attest the righteousness of anybody after that."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَنَّ أُمَّ الْعَلاَءِ ـ امْرَأَةً مِنَ الأَنْصَارِ بَايَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم ـ أَخْبَرَتْهُ أَنَّهُمُ اقْتَسَمُوا الْمُهَاجِرِينَ قُرْعَةً. قَالَتْ فَطَارَ لَنَا عُثْمَانُ بْنُ مَظْعُونٍ، وَأَنْزَلْنَاهُ فِي أَبْيَاتِنَا، فَوَجِعَ وَجَعَهُ الَّذِي تُوُفِّيَ فِيهِ، فَلَمَّا تُوُفِّيَ غُسِّلَ وَكُفِّنَ فِي أَثْوَابِهِ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا يُدْرِيكِ أَنَّ اللَّهَ أَكْرَمَهُ ". فَقُلْتُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ فَمَنْ يُكْرِمُهُ اللَّهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا هُوَ فَوَاللَّهِ لَقَدْ جَاءَهُ الْيَقِينُ، وَاللَّهِ إِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَوَاللَّهِ مَا أَدْرِي وَأَنَا رَسُولُ اللَّهِ مَاذَا يُفْعَلُ بِي ". فَقَالَتْ وَاللَّهِ لاَ أُزَكِّي بَعْدَهُ أَحَدًا أَبَدًا.
| Reference | : Sahih al-Bukhari 7003 |
| In-book reference | : Book 91, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 131 |
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Sahih Muslim 1180 a
Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Apostle of Allah (may peace be upon him) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said:
There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Apostle of Allah (may peace be upon him) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Apostle of Allah (may peace be upon him). He (Hadrat 'Umar) said: Would it please you to see the Apostle of Allah (may peace be upon him) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came, the Holy Prophet (may peace be upon him) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ صَفْوَانَ، بْنِ يَعْلَى بْنِ أُمَيَّةَ عَنْ أَبِيهِ، - رضى الله عنه - قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ عَلَيْهِ جُبَّةٌ وَعَلَيْهَا خَلُوقٌ - أَوْ قَالَ أَثَرُ صُفْرَةٍ - فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي قَالَ وَأُنْزِلَ عَلَى النَّبِيِّ صلى الله عليه وسلم الْوَحْىُ فَسُتِرَ بِثَوْبٍ وَكَانَ يَعْلَى يَقُولُ وَدِدْتُ أَنِّي أَرَى النَّبِيَّ صلى الله عليه وسلم وَقَدْ نَزَلَ عَلَيْهِ الْوَحْىُ - قَالَ - فَقَالَ أَيَسُرُّكَ أَنْ تَنْظُرَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْىُ قَالَ فَرَفَعَ عُمَرُ طَرَفَ الثَّوْبِ فَنَظَرْتُ إِلَيْهِ لَهُ غَطِيطٌ - قَالَ وَأَحْسِبُهُ قَالَ - كَغَطِيطِ الْبَكْرِ - قَالَ - فَلَمَّا سُرِّيَ عَنْهُ قَالَ
" أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اغْسِلْ عَنْكَ أَثَرَ الصُّفْرَةِ - أَوْ قَالَ أَثَرَ الْخَلُوقِ - وَاخْلَعْ عَنْكَ جُبَّتَكَ وَاصْنَعْ فِي عُمْرَتِكَ مَا أَنْتَ صَانِعٌ فِي حَجِّكَ " .
| Reference | : Sahih Muslim 1180a |
| In-book reference | : Book 15, Hadith 8 |
| USC-MSA web (English) reference | : Book 7, Hadith 2654 |
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Sahih Muslim 1802 b
It has been reported on the authority of Salama b. Akwa' who said:
On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah (may peace be upon him). His sword rebounded and killed him. The Companions of the Messenger of Allah (may peace be upon hill) talked about his death and doubted (whether it was martyrdom). (They said): (He is) a man killed by his own weapon, and expressed doubt about his affair. Salama said: When the Messenger of Allah (may peace be upon him) returned from Khaibar, I said: Messenger of Allah, permit me that I may recite to you some rajaz verses. The Messenger of Allah (may peace be upon him) permitted him. 'Umar b. Khattab said: I know what you will recite. I recited:
By God, if God had guided us not,
We would hive neither been guided aright nor practised charity,
Nor offered prayers.
The Messenger of Allah (may peace be upon him) said: What you have said is true, 'I (continued):
And descend on us peace and tranquillity
And keep us steadfast if we encounter (with our enemies)
And the polytheists have rebelled against us.
When I finished my rajaz, the Messenger of Allah (may peace be upon him) said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah (may peace be upon him) said: May God show mercy to him! I said: By God, some people are reluctant to invoke God's mercy on him (because) they say he is a man who died by his own sword. (Hearing this) the Messenger of Allah (may peace be upon him) said: He died as God's devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama (b. Akwa') about (the death of 'Amir). He related to me a similar tradition except that he said: When I said some people were reluctant invoke God's blessings on him, the Messenger of Allah (may peace be, upon him said: They lied. ('Amir) died as God's devotee and warrior (in the cause of Allah). For him there is a double reward, and he pointed out this by putting his two fingers together.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ، - وَنَسَبَهُ غَيْرُ ابْنِ وَهْبٍ فَقَالَ ابْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ - أَنَّ سَلَمَةَ، بْنَ الأَكْوَعِ قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ قَاتَلَ أَخِي قِتَالاً شَدِيدًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَارْتَدَّ عَلَيْهِ سَيْفُهُ فَقَتَلَهُ فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ وَشَكُّوا فِيهِ رَجُلٌ مَاتَ فِي سِلاَحِهِ . وَشَكُّوا فِي بَعْضِ أَمْرِهِ . قَالَ سَلَمَةُ فَقَفَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ فَقُلْتُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي أَنْ أَرْجُزَ لَكَ . فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَعْلَمُ مَا تَقُولُ قَالَ فَقُلْتُ وَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقْتَ " . وَأَنْزِلَنَّ سَكِينَةً عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَالْمُشْرِكُونَ قَدْ بَغَوْا عَلَيْنَا قَالَ فَلَمَّا قَضَيْتُ رَجَزِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَ هَذَا " . قُلْتُ قَالَهُ أَخِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَرْحَمُهُ اللَّهُ " . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ نَاسًا لَيَهَابُونَ الصَّلاَةَ عَلَيْهِ يَقُولُونَ رَجُلٌ مَاتَ بِسِلاَحِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَاتَ جَاهِدًا مُجَاهِدًا " . قَالَ ابْنُ شِهَابٍ ثُمَّ سَأَلْتُ ابْنًا لِسَلَمَةَ بْنِ الأَكْوَعِ فَحَدَّثَنِي عَنْ أَبِيهِ مِثْلَ ذَلِكَ غَيْرَ أَنَّهُ قَالَ - حِينَ قُلْتُ إِنَّ نَاسًا يَهَابُونَ الصَّلاَةَ عَلَيْهِ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَذَبُوا مَاتَ جَاهِدًا مُجَاهِدًا فَلَهُ أَجْرُهُ مَرَّتَيْنِ " . وَأَشَارَ بِإِصْبَعَيْهِ .
| Reference | : Sahih Muslim 1802b |
| In-book reference | : Book 32, Hadith 151 |
| USC-MSA web (English) reference | : Book 19, Hadith 4441 |
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Mishkat al-Masabih 1257
Sa‘d b. Hisham said:
I went to ‘A’isha and said, “Mother of the faithful, tell me about the nature of God’s Messenger.” She asked, “Do you not recite the Qur’an?” On my replying that I certainly did, she said, “The Prophet’s nature was the Qur’an.”* I said, “Mother of the faithful, tell me about the witr of God’s Messenger.” She replied, “I used to prepare his toothstick and his water for ablution, and God would rouse him to the extent He wished during the night. He would use the toothstick, perform ablution, and pray nine rak'as, sitting only during the eighth of them, then he would make mention of God, praise and supplicate Him, then he would get up without uttering the salutation and pray the ninth. After that he would sit, make mention of God, praise and supplicate Him, then utter a salutation loud enough for me to hear. He would then pray two rak'as sitting after uttering the salutation, and that made eleven rak'as, sonny. But when God’s Messenger grew old and became fleshy he observed a witr of seven, doing in the two rak'as, as he had done formerly, and that made nine, sonny. When God’s prophet prayed a prayer he liked to keep on observing it, but when sleep or pain made it impossible for him to get up during the night; he prayed twelve rak'as during the day. I am not aware of God’s prophet having recited the whole Qur’an in a night, or praying through a whole night till morning, or fasting a complete month, except Ramadan.”
*i.e. the good characteristics included in the Qur’an were shown by the Prophet in his own life.
Muslim transmitted it.
وَعَن سعد بن هِشَام قَالَ انْطَلَقْتُ إِلَى عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟ قُلْتُ: بَلَى. قَالَتْ: فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ الْقُرْآنَ. قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وَتْرِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَجْلِسُ فِيهَا إِلَّا فِي الثَّامِنَةِ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَمَا يُسَلِّمُ وَهُوَ قَاعد فَتلك إِحْدَى عشرَة رَكْعَة يابني فَلَمَّا أَسَنَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَنَعَ فِي الرَّكْعَتَيْنِ مِثْلَ صَنِيعِهِ فِي الْأُولَى فَتِلْكَ تِسْعٌ يَا بُنَيَّ وَكَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَهُ نَوْمٌ أَوْ وَجَعٌ عَنْ قِيَامِ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً وَلَا أَعْلَمُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلَا صَلَّى لَيْلَةً إِلَى الصُّبْحِ وَلَا صَامَ شهرا كَامِلا غير رَمَضَان. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1257 |
| In-book reference | : Book 4, Hadith 672 |
Sahih Muslim 1700 a
Al-Bara' b. 'Azib reported:
There happened to pass by Allah's Apostle (may peace be upon him) a Jew blackened and lashed. Allah's Apostle (may peace be upon him) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery? They said: Yes. He (the Holy Prophet) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah, I would not have given you this information. We find stoning to death (as punishment prescribed in the Torah). But this (crime) became quite common amongst our aristocratic class. So when we caught hold of any rich person (indulging in this offence) we spared him, but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree (on a punishment) which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, I am the first to revive Thy command when they had made it dead. He then commanded and he (the offender) was stoned to death. Allah, the Majestic and Glorious, sent down (this verse):" O Messenger, (the behaviour of) those who vie with one another in denying the truth should not grieve you..." up to" is vouchsafed unto you, accept it" (v. 41) 2176 It was said (by the Jews): Go to Muhammad; it he commands you to blacken the face and award flogging (as punishment for adultery), then accept it, but it he gives verdict for stoning, then avoid it. It was (then) that Allah, the Majestic and Great, sent down (these verses):" And they who do not judge in accordance with what Allah has revealed are, indeed, deniers of the truth" (v. 44) ;" And they who do not judge in accordance with what Allah has revealed-they, they indeed are the wrongdoers" (v. 45) ;" And they who do not judge in accordance with what God has revealed-they are the iniquitous (v. 47). (All these verses) were revealed in connection with the non-believers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِيَهُودِيٍّ مُحَمَّمًا مَجْلُودًا فَدَعَاهُمْ صلى الله عليه وسلم فَقَالَ " هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ " . قَالُوا نَعَمْ . فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ فَقَالَ " أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ " . قَالَ لاَ وَلَوْلاَ أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُهُ الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ قُلْنَا تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَجَعَلْنَا التَّحْمِيمَ وَالْجَلْدَ مَكَانَ الرَّجْمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ " . فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ} إِلَى قَوْلِهِ { إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ} يَقُولُ ائْتُوا مُحَمَّدًا صلى الله عليه وسلم فَإِنْ أَمَرَكُمْ بِالتَّحْمِيمِ وَالْجَلْدِ فَخُذُوهُ وَإِنْ أَفْتَاكُمْ بِالرَّجْمِ فَاحْذَرُوا . فَأَنْزَلَ اللَّهُ تَعَالَى { وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} { وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ} { وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} فِي الْكُفَّارِ كُلُّهَا .
| Reference | : Sahih Muslim 1700a |
| In-book reference | : Book 29, Hadith 43 |
| USC-MSA web (English) reference | : Book 17, Hadith 4214 |
| (deprecated numbering scheme) |
Sahih Muslim 290
Abdullah b. Shihab al-Khaulani reported:
I stayed in the house of 'A'isha and had a wet dream (and perceived its effect on my garment), so (in the morning) I dipped both (the clothes) in water. This (act of mine) was watched by a maid-servant of A'isha and she informed her. She (Hadrat A'isha) sent me a message: Whatprompted you to act like this with your clothes? He (the narrator) said: I told that I saw in a dream what a sleeper sees. She said: Did you find (any mark of the fluid) on your clothes? I said: No. She said: Had you found anything you should have washed it. Incase I found that (semen) on the garment of the Messenger of Allah (may peace be upon him) dried up, I scraped it off with my nails.
وَحَدَّثَنَا أَحْمَدُ بْنُ جَوَّاسٍ الْحَنَفِيُّ أَبُو عَاصِمٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شِهَابٍ الْخَوْلاَنِيِّ، قَالَ كُنْتُ نَازِلاً عَلَى عَائِشَةَ فَاحْتَلَمْتُ فِي ثَوْبَىَّ فَغَمَسْتُهُمَا فِي الْمَاءِ فَرَأَتْنِي جَارِيَةٌ لِعَائِشَةَ فَأَخْبَرَتْهَا فَبَعَثَتْ إِلَىَّ عَائِشَةُ فَقَالَتْ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ بِثَوْبَيْكَ قَالَ قُلْتُ رَأَيْتُ مَا يَرَى النَّائِمُ فِي مَنَامِهِ . قَالَتْ هَلْ رَأَيْتَ فِيهِمَا شَيْئًا . قُلْتُ لاَ . قَالَتْ فَلَوْ رَأَيْتَ شَيْئًا غَسَلْتَهُ لَقَدْ رَأَيْتُنِي وَإِنِّي لأَحُكُّهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَابِسًا بِظُفُرِي .
| Reference | : Sahih Muslim 290 |
| In-book reference | : Book 2, Hadith 140 |
| USC-MSA web (English) reference | : Book 2, Hadith 572 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3964
Narrated Wathilah ibn al-Asqa:
Al-Arif ibn ad-Daylami said: We went to Wathilah ibn al-Asqa and said to him: Tell us a tradition which has not addition or omission. He became angry and replied: One of you recites when his copy of a Qur'an is hung up in his house, and he makes additions and omissions. We said: All we mean is a tradition you have heard from the Messenger of Allah (saws). He said: We went to the Prophet (saws) about a friend of ours who deserved. Hell for murder. He said: Emancipate a slave on his behalf; Allah will set free from Hell a member of the body for every member of his.
حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ، حَدَّثَنَا ضَمْرَةُ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنِ الْغَرِيفِ بْنِ الدَّيْلَمِيِّ، قَالَ أَتَيْنَا وَاثِلَةَ بْنَ الأَسْقَعِ فَقُلْنَا لَهُ حَدِّثْنَا حَدِيثًا، لَيْسَ فِيهِ زِيَادَةٌ وَلاَ نُقْصَانٌ فَغَضِبَ وَقَالَ إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ . قُلْنَا إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي صَاحِبٍ لَنَا أَوْجَبَ - يَعْنِي - النَّارَ بِالْقَتْلِ فَقَالَ
" أَعْتِقُوا عَنْهُ يُعْتِقِ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3964 |
| In-book reference | : Book 31, Hadith 39 |
| English translation | : Book 30, Hadith 3953 |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) offered prayer and when he said Taslim (salutation), he was asked, "O Allah's Messenger! Has something new happened to the Salat (prayer)?" He asked, "What is that?" They said, "You have prayed so many and so many (Rak'at)." He [Ibn Mas'ud (RA)] said, "He then bent his legs, faced the Qiblab, and made two prostrations and then said the Taslim (salutations). Then he faced us and said, "If something new is introduced to the Salat (prayer), I shall inform you but I am a human being like you, I forget just as you forget; so if I forget remind me and if any of you is in doubt about his Salat (prayer) he should act upon what he thinks is correct and complete his prayer in that respect and then he should make two prostrations."
[Agreed upon].
وَعَنِ ابْنِ مَسْعُودٍ - رضى الله عنه - قَالَ : { صَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَلَمَّا سَلَّمَ قِيلَ لَهُ : يَا رَسُولَ اَللَّهِ , أَحَدَثَ فِي اَلصَّلَاةِ شَيْءٌ ? قَالَ : " وَمَا ذَلِكَ ? " . 1 قَالُوا : صَلَّيْتَ كَذَا , قَالَ : فَثَنَى رِجْلَيْهِ وَاسْتَقْبَلَ اَلْقِبْلَةَ , فَسَجَدَ سَجْدَتَيْنِ , ثُمَّ سَلَّمَ , ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ : " إِنَّهُ لَوْ حَدَثَ فِي اَلصَّلَاةِ شَيْءٌ أَنْبَأْتُكُمْ بِهِ , وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ , فَإِذَا نَسِيتُ فَذَكِّرُونِي , وَإِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَتَحَرَّ اَلصَّوَابَ , فلْيُتِمَّ عَلَيْهِ , ثُمَّ لِيَسْجُدْ سَجْدَتَيْنِ } مُتَّفَقٌ عَلَيْهِ . 2
| Sunnah.com reference | : Book 2, Hadith 234 |
| English translation | : Book 2, Hadith 330 |
| Arabic reference | : Book 2, Hadith 335 |
Mishkat al-Masabih 263, 264
‘Abdallah b. Mas'ud said:
If the learned were to guard learning
and entrust it to those who are worthy of it, they would thereby, rule
their contemporaries. But they have bestowed it on worldly people to
get thereby some of their worldly goods, and have been despised by
them. I heard your Prophet say, "If anyone makes the care of his
eternal welfare the sum total of his cares God will protect him from
worldly care, but if he has a variety of cares consisting of matters related to this world God will not be concerned in which of its wadis he
perishes.” Ibn Majah transmitted it, and Baihaqi transmitted it in
Shu'ab al-iman from Ibn ‘Umar beginning with "If anyone makes the
care.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَوْ أَنَّ أَهْلَ الْعِلْمِ صَانُوا الْعِلْمَ وَوَضَعُوهُ عِنْدَ أَهْلِهِ لَسَادُوا بِهِ أَهْلَ زَمَانِهِمْ وَلَكِنَّهُمْ بَذَلُوهُ لِأَهْلِ الدُّنْيَا لِيَنَالُوا بِهِ مِنْ دُنْيَاهُمْ فَهَانُوا عَلَيْهِمْ سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا هَمَّ آخِرَتِهِ كَفَاهُ اللَّهُ هَمَّ دُنْيَاهُ وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ فِي أَحْوَالِ الدُّنْيَا لَمْ يُبَالِ اللَّهُ فِي أَيِّ أَوْدِيَتِهَا هَلَكَ» . رَوَاهُ ابْنُ مَاجَه
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 263, 264 |
| In-book reference | : Book 2, Hadith 60 |
Mishkat al-Masabih 379, 380
‘A'isha reported God’s messenger as saying, “Ten characteristics belong to the religion of Islam:
clipping the moustache, letting the beard grow, using the tooth-stick, snuffing up water, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes, and intiqas, i.e. cleansing oneself with water.” The narrator said, “I have forgotten the tenth, but it may have been rinsing the mouth.”
Muslim transmitted it. A version substitutes circumcision for letting the beard grow. I have not found this version in the two
Sahihs or in al-Humaidi’s book [Al-jam’ bain as-sahihain], but the author of the Jami‘ [Ibn al-Athir, author of Jami' al-usul]
mentioned it. as did al-Khattabi in Ma'alim as-sunan* from Abu Dawud by the transmission of ‘Ammar b. Yasir.
*Brockelmann, Geschichte ae arabischen Litteratur, Supp., I, 267, 275, calls this work Ma'alim as-sunna, but the title given above is more likely to be correct, as it is a commentary on Abu Dawud’s Sunan.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " عَشْرَ مِنَ الْفِطْرَةِ: قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَاسْتِنْشَاقُ الْمَاءِ وَقَصُّ الْأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الْإِبِطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ)
يَعْنِي الِاسْتِنْجَاءَ - قَالَ الرَّاوِي: ونسيت الْعَاشِرَة إِلَّا أَن تكون الْمَضْمَضَة. رَوَاهُ مُسلم
وَفِي رِوَايَةٍ «الْخِتَانُ» بَدَلَ «إِعْفَاءُ اللِّحْيَةِ» لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي «الصَّحِيحَيْنِ» وَلَا فِي كِتَابِ الْحُمَيْدِيِّ
وَلَكِنْ ذَكَرَهَا صَاحِبُ «الْجَامِعِ» وَكَذَا الْخطابِيّ فِي «معالم السّنَن» :
عَن أبي دَاوُد بِرِوَايَة عمار بن يَاسر
| صَحِيحٌ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 379, 380 |
| In-book reference | : Book 3, Hadith 89 |