Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2084 |
In-book reference | : Book 10, Hadith 69 |
English translation | : Vol. 3, Book 10, Hadith 2084 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2429 |
In-book reference | : Book 15, Hadith 40 |
English translation | : Vol. 3, Book 15, Hadith 2429 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3322 |
In-book reference | : Book 29, Hadith 72 |
English translation | : Vol. 4, Book 29, Hadith 3322 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2803 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Vol. 4, Book 24, Hadith 2803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2881 |
In-book reference | : Book 24, Hadith 129 |
English translation | : Vol. 4, Book 24, Hadith 2881 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3573 |
In-book reference | : Book 32, Hadith 24 |
English translation | : Vol. 4, Book 32, Hadith 3573 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1014 |
In-book reference | : Book 5, Hadith 212 |
English translation | : Vol. 1, Book 5, Hadith 1014 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1270 |
In-book reference | : Book 5, Hadith 468 |
English translation | : Vol. 1, Book 5, Hadith 1270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3889 |
In-book reference | : Book 34, Hadith 63 |
English translation | : Vol. 5, Book 34, Hadith 3889 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 290 |
In-book reference | : Book 2, Hadith 198 |
Grade: | Sahih (Darussalam) [ Muslim (1222)] (Darussalam) |
Reference | : Musnad Ahmad 351 |
In-book reference | : Book 2, Hadith 256 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 594 |
In-book reference | : Book 5, Hadith 31 |
Grade: | Da'if (Darussalam) [, because Sa'd bin Ma'bad is unknown] (Darussalam) |
Reference | : Musnad Ahmad 820 |
In-book reference | : Book 5, Hadith 250 |
Malik related to me from Yahya ibn Said that Said ibn al-Musayyab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from the Aslam tribe called Hazzal, 'Hazzal, had you veiled him with your cloak, it would have been better for you.' "
Yahya ibn Said said, "I related this hadith in an assembly among whom was Yazid ibn Nuaym ibn Hazzal al-Aslami. Yazid said, 'Hazzal was my grandfather. This hadith is true.' "
USC-MSA web (English) reference | : Book 41, Hadith 3 |
Arabic reference | : Book 41, Hadith 1505 |
Yahya related to me from Malik from Nafi that a slave of Abdullah ibn Umar stole while he was a runaway. Abdullah ibn Umar sent him to Said ibn al-As, who was the amir of Madina, to cut off his hand. Said refused to cut off his hand. He said, "The hand of a runaway slave is not cut off when he steals." Abdullah ibn Umar said to him, "In what Book of Allah did you find this?" Then Abdullah ibn Umar gave the order, and his hand was cut off.
USC-MSA web (English) reference | : Book 41, Hadith 26 |
Arabic reference | : Book 41, Hadith 1529 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Umar ibn al-Khattab asked advice about a man drinking wine. Ali ibn Abi Talib said to him, "We think that you flog him for it with eighty lashes. Because when he drinks, he becomes intoxicated, and when he becomes intoxicated, he talks confusedly, and when he talks confusedly, he lies." (80 lashes is the same amount as for slandering) Umar gave eighty lashes for drinking wine.
USC-MSA web (English) reference | : Book 42, Hadith 2 |
Arabic reference | : Book 42, Hadith 1541 |
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that a man came to Abdullah ibn Abbas and said to him, "I have an orphan and he has camels. Can I drink from the camels' milk?" Ibn Abbas said, "If you search for the lost camels of his and treat the camels' mange and fill in the cracks in their water basin and give it water on the day it drinks, then drink it without doing harm to the suckling camels by milking them excessively."
USC-MSA web (English) reference | : Book 49, Hadith 33 |
Arabic reference | : Book 49, Hadith 1707 |
Yahya related to me from Malik from Yahya ibn Said that Abu Qatada al-Ansari said to the Messenger of Allah, may Allah bless him and grant him peace, "I have a lot of hair which comes down to my shoulders, shall I comb it?'' The Messenger of Allah. may Allah bless him and grant him peace, said, "Yes, and honour it." Sometimes Abu Qatada oiled it twice in one day because the Messenger of Allah, may Allah bless him and grant him peace, said to him. "Honour it."
Sunnah.com reference | : Book 51, Hadith 6 |
USC-MSA web (English) reference | : Book 51, Hadith 6 |
Arabic reference | : Book 51, Hadith 1738 |
Narrated `Abdullah bin Masud:
Allah's Apostle said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."
Reference | : Sahih al-Bukhari 4582 |
In-book reference | : Book 65, Hadith 104 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 106 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying. "All the sins of my followers will be forgiven except those of the Mujahirin (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, 'O so-and-so, I did such-and-such (evil) deed yesterday,' though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah's screen from himself."
Reference | : Sahih al-Bukhari 6069 |
In-book reference | : Book 78, Hadith 99 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 95 |
(deprecated numbering scheme) |
Narrated Al-Bara:
The Prophet ordered us to do seven (things) and forbade us from seven (other things): He ordered us to pay a visit to the sick, to follow funeral possessions, to say: May Allah be merciful to you to a sneezer, - if he says: Praise be to Allah, to accept invitation (invitation to a wedding banquet), to return greetings, to help the oppressed, and to help others to fulfill their oaths (provided it was not sinful). And he forbade us from seven (things): to wear golden rings or golden bangles, to wear silk (cloth), Dibaj, Sundus and Mayathir.
Reference | : Sahih al-Bukhari 6222 |
In-book reference | : Book 78, Hadith 246 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 241 |
(deprecated numbering scheme) |
Narrated `Aisha:
that she said to `Urwa, "O, the son of my sister! We used to see three crescents in two months, and no fire used to be made in the houses of Allah's Apostle (i.e. nothing used to be cooked)." `Urwa said, "What used to sustain you?" `Aisha said, "The two black things i.e. dates and water, except that Allah's Apostle had neighbors from the Ansar who had some milch she-camels, and they used to give the Prophet some milk from their house, and he used to make us drink it."
Reference | : Sahih al-Bukhari 6459 |
In-book reference | : Book 81, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 466 |
(deprecated numbering scheme) |
Narrated Anas:
I will narrate to you a narration which nobody will narrate to you after me. I heard that from the Prophet. I heard the Prophet saying, "The Hour will not be established" or said: "From among the portents of the Hour is that the religious knowledge will betaken away (by the death of religious Scholars) and general ignorance (of religion) will appear; and the drinking of alcoholic drinks will be very common, and (open) illegal sexual intercourse will prevail, and men will decrease in number while women will increase so much so that, for fifty women there will only be one man to look after them."
Reference | : Sahih al-Bukhari 6808 |
In-book reference | : Book 86, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 800 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself standing over a tank (well) giving water to the people to drink. Then Abu Bakr came to me and took the bucket from me in order to relieve me and he pulled out one or two full buckets, and there was weakness in his pulling --may Allah forgive him. Then Ibn Al-Khattab took it from him and went on drawing water till the people left (after being satisfied) while the tank was over flowing with water."
Reference | : Sahih al-Bukhari 7022 |
In-book reference | : Book 91, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 149 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 760 |
In-book reference | : Book 2, Hadith 34 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1679 |
In-book reference | : Book 17, Hadith 169 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1614 |
In-book reference | : Book 17, Hadith 104 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1488 |
In-book reference | : Book 16, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1142 |
In-book reference | : Book 12, Hadith 114 |
English translation | : Vol. 2, Book 12, Hadith 1143 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1741 |
In-book reference | : Book 20, Hadith 144 |
English translation | : Vol. 2, Book 20, Hadith 1742 |
Narrated `Ali:
The Prophet , sent an army and appointed some man their commander The man made a fire and then said (to the soldiers), "Enter it." Some of them intended to enter it while some others said, 'We have run away from it (i.e., embraced Islam to save ourselves from the 'fire')." They mentioned that to the Prophet, and he said about people who had intended to enter the fire. ''If they had entered it, they would have remained In it till the Day of Resurrection.'' Then he said to others, "No obedience for evil deeds, obedience is required only in what is good ."
Reference | : Sahih al-Bukhari 7257 |
In-book reference | : Book 95, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 363 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2767 |
In-book reference | : Book 55, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked, "What do you say about someone who is afflicted by a nose-bleed which does not stop? "Malik said that Yahya ibn Said said that Said ibn al Musayyab said, "I say that he should signal with his head." (i.e. instead of doing sajda or ruku.)
Yahya said that Malik said, "That is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 2, Hadith 54 |
Arabic reference | : Book 2, Hadith 84 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."
USC-MSA web (English) reference | : Book 2, Hadith 74 |
Arabic reference | : Book 2, Hadith 104 |
Yahya related to me from Malik from Ibn Shihab that Thalaba ibn Abi Malik al Quradhi informed him that in the time of Umar ibn al Khattab they used to pray on the day of jumua until Umar came out, and when Umar came out and sat on the mimbar and the muadhdhins called the adhan, they would sit and talk, and then when the muadhdhins were silent and Umar stood to give the khutba, they would pay attention and no-one would speak .
Ibn Shihab said, "The imam coming out stops prayer and his speaking stops conversation."
USC-MSA web (English) reference | : Book 5, Hadith 7 |
Arabic reference | : Book 5, Hadith 232 |
Yahya related to me from Malik from Ibn Shihab that Abdullah ibn Amr ibn al As said, "When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer of the one sitting is equal to only half the prayer of the one standing.' "
Sunnah.com reference | : Book 8, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 21 |
Arabic reference | : Book 8, Hadith 310 |
Yahya related to me from Malik from his paternal uncle, Abu Suhayl ibn Malik, that his father said, "I was with Uthman ibn Affan when the iqama was said for the prayer and I was talking to him about being assigned a definite allowance by him. I continued talking to him while he was levelling some small stones with his sandals, and then some men that he had entrusted to straighten the rows came and told him that the rows were straight. He said to me, 'Line up in the row,' and then he said the takbir."
USC-MSA web (English) reference | : Book 9, Hadith 48 |
Arabic reference | : Book 9, Hadith 379 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, ordered that the body of Sad ibn Abi Waqqas be brought past her in the mosque so that she could make dua for him. Some people disapproved of her doing that, and she said, "How hasty people are! The Messenger of Allah, may Allah bless him and grant him peace, only prayed over Suhayl ibn Bayda in the mosque."
USC-MSA web (English) reference | : Book 16, Hadith 22 |
Arabic reference | : Book 16, Hadith 544 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."
USC-MSA web (English) reference | : Book 20, Hadith 55 |
Arabic reference | : Book 20, Hadith 760 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab say, "When people in military expeditions divided the spoils, they made a camel equal to ten sheep."
Malik said about the paid labourer in military expeditions, "If he is present at the battle and is with the people in the battle and he is a free man, he has his share. If he is not present, he has no share."
Malik summed up, "I think that the booty is only divided among free men who have been present at the battle. "
USC-MSA web (English) reference | : Book 21, Hadith 16 |
Arabic reference | : Book 21, Hadith 977 |
Yahya related to me from Malik from Yahya ibn Said that Abdullah ibn Ayyash ibn Abi Rabia al-Makhzumi ordered one of his slaves to slaughter an animal. When he wanted to slaughter it, he said to him, "Mention Allah's name." The slave said to him, "I have mentioned the name!" He said to him, "Mention the name of Allah, bother you!" He said to him, "I have mentioned the name of Allah " Abdullah ibn Ayyash said, "By Allah, I shall never eat it!"
Sunnah.com reference | : Book 24, Hadith 2 |
USC-MSA web (English) reference | : Book 24, Hadith 2 |
Arabic reference | : Book 24, Hadith 1046 |
ahya related to me from Malik that he asked Ibn Shihab about the dhihar of a slave. He said, "It is like the dhihar of a free man."
Malik said, "He meant that the same conditions were applied in both cases."
Malik said, "The dhihar of the slave is incumbent on him, and the fasting of the slave in the dhihar is two months. "
Malik said that there was no ila for a slave who pronounced a dhihar from his wife. That was because if he were to fast the kaffara for pronouncing a dhihar, the divorce of the ila would come to him before he had finished the fast.
USC-MSA web (English) reference | : Book 29, Hadith 24 |
Arabic reference | : Book 29, Hadith 1181 |
Yahya related to me from Malik that he had heard Ibn Shihab say, "When a man who is terminally ill divorces his wife three times, she inherits from him."
Malik said, "If he divorces her while he is terminally ill before he has consummated the marriage, she has half of the bride-price and inherits, and she does not have to do an idda. If he consummated the marriage, she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us."
USC-MSA web (English) reference | : Book 29, Hadith 44 |
Arabic reference | : Book 29, Hadith 1202 |
Reference | : Sahih Muslim Introduction 79 |
In-book reference | : Introduction, Narration 78 |
Narrated Abu Huraira:
I followed the Prophet while he was going out to answer the call of nature. He used not to look this way or that. So, when I approached near him he said to me, "Fetch for me some stones for ' cleaning the privates parts (or said something similar), and do not bring a bone or a piece of dung." So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished (from answering the call of nature) he used, them .
Reference | : Sahih al-Bukhari 155 |
In-book reference | : Book 4, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 157 |
(deprecated numbering scheme) |
Narrated Hisham bin `Urwa:
(on the authority of his father) `Aisha said, "Whenever Allah's Apostle took the bath of Janaba, he cleaned his hands and performed ablution like that for prayer and then took a bath and rubbed his hair, till he felt that the whole skin of the head had become wet, then he would pour water thrice and wash the rest of the body." `Aisha further said, "I and Allah's Apostle used to take a bath from a single water container, from which we took water simultaneously."
Reference | : Sahih al-Bukhari 272, 273 |
In-book reference | : Book 5, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 272 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
Reference | : Sahih al-Bukhari 1526 |
In-book reference | : Book 25, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 601 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2743 |
In-book reference | : Book 24, Hadith 125 |
English translation | : Vol. 3, Book 24, Hadith 2744 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2615 |
In-book reference | : Book 23, Hadith 181 |
English translation | : Vol. 3, Book 23, Hadith 2616 |
Reference | : Sunan an-Nasa'i 2508 |
In-book reference | : Book 23, Hadith 74 |
English translation | : Vol. 3, Book 23, Hadith 2510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1955 |
In-book reference | : Book 21, Hadith 138 |
English translation | : Vol. 3, Book 21, Hadith 1957 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3217 |
In-book reference | : Book 26, Hadith 22 |
English translation | : Vol. 4, Book 26, Hadith 3219 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4746 |
In-book reference | : Book 45, Hadith 41 |
English translation | : Vol. 5, Book 45, Hadith 4750 |
That the Prophet (saws) said: "Indeed Allah is pleased with the slave who, upon eating his food or drinking his drink, he praises Him for it."
He said: There are narrations on this topic from 'Uqbah bin 'Amir, Abu Sa'eed, 'Aishah, Abu Ayyub, and Abu Hurairah.
[Abu 'Eisa said:] This Hadith is Hasan. More than one narrator has reported it from Zakariyya bin Abi Za'idah similarly, and we do not know of it except through the narration of Zakariyya bin Abi Za'idah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1816 |
In-book reference | : Book 25, Hadith 30 |
English translation | : Vol. 3, Book 23, Hadith 1816 |
With this (same as no. 1226) chain:
[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1227 |
In-book reference | : Book 14, Hadith 27 |
English translation | : Vol. 3, Book 12, Hadith 1227 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3503 |
In-book reference | : Book 48, Hadith 134 |
English translation | : Vol. 6, Book 45, Hadith 3503 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3585 |
In-book reference | : Book 48, Hadith 216 |
English translation | : Vol. 6, Book 46, Hadith 3585 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3587 |
In-book reference | : Book 48, Hadith 218 |
English translation | : Vol. 6, Book 46, Hadith 3587 |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرُ فَخْرٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3613 |
In-book reference | : Book 49, Hadith 9 |
English translation | : Vol. 1, Book 46, Hadith 3613 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3619 |
In-book reference | : Book 49, Hadith 15 |
English translation | : Vol. 1, Book 46, Hadith 3619 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3631 |
In-book reference | : Book 49, Hadith 27 |
English translation | : Vol. 1, Book 46, Hadith 3631 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2988 |
In-book reference | : Book 47, Hadith 40 |
English translation | : Vol. 5, Book 44, Hadith 2988 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3029 |
In-book reference | : Book 47, Hadith 81 |
English translation | : Vol. 5, Book 44, Hadith 3029 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3529 |
In-book reference | : Book 27, Hadith 141 |
English translation | : Vol. 4, Book 27, Hadith 3559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3811 |
In-book reference | : Book 35, Hadith 51 |
English translation | : Vol. 4, Book 35, Hadith 3842 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 269 |
In-book reference | : Book 1, Hadith 270 |
English translation | : Vol. 1, Book 1, Hadith 270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 311 |
In-book reference | : Book 1, Hadith 312 |
English translation | : Vol. 1, Book 1, Hadith 312 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 317 |
In-book reference | : Book 1, Hadith 318 |
English translation | : Vol. 1, Book 1, Hadith 318 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 340 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Vol. 1, Book 2, Hadith 341 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3908 |
In-book reference | : Book 35b, Hadith 52 |
English translation | : Vol. 4, Book 35, Hadith 3939 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 848 |
In-book reference | : Book 10, Hadith 72 |
English translation | : Vol. 1, Book 10, Hadith 849 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3145 |
In-book reference | : Book 25, Hadith 61 |
English translation | : Vol. 1, Book 25, Hadith 3147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3167 |
In-book reference | : Book 25, Hadith 83 |
English translation | : Vol. 1, Book 25, Hadith 3169 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 279 |
In-book reference | : Book 40, Hadith 18 |
AbulAzhar al-Mughirah ibn Farwah and Yazid ibn AbuMalik reported:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 124 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Book 1, Hadith 124 |
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i.e. the imam) and yourselves.
Abu Dawud said: Sulaiman b. Musa hails from Kufah and he lives in Damascus.
Abu Dawud said: This collection of traditions indicates that al-Hasan (al-Basri) heard traditions from Samurah (b. Jundub).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 975 |
In-book reference | : Book 2, Hadith 586 |
English translation | : Book 3, Hadith 970 |
Narrated Aisha, Ummul Mu'minin:
Shurayh ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah (saws). She said: The Messenger of Allah (saws) never offered the night prayer and thereafter came to me but he offered four or six rak'ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1303 |
In-book reference | : Book 5, Hadith 54 |
English translation | : Book 5, Hadith 1298 |
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said:
Reference | : Sahih Muslim 1181b |
In-book reference | : Book 15, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 2660 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1509d |
In-book reference | : Book 20, Hadith 28 |
USC-MSA web (English) reference | : Book 9, Hadith 3605 |
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Another chain with similar meaning.
There are narrations on this topic from Mujammi' bin Jariyah, Ibn 'Abbas, and Ibn Abi 'Amrah from his father. This Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.
This is the view of Sufyan At-Thawri, Al-Awzai', Malik bin Anas, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. They said that the horsemen gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.
Reference | : Jami` at-Tirmidhi 1554 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 19, Hadith 1554 |
That Fatimah came to Abu Bakr and 'Umar may Allah be pleased with them both, to ask them about her inheritance from the Messenger of Allah (saws). They said: "We heard the Messenger of Allah (saws) say: 'I am not inherited from.'" So she said: 'By Allah! I will never talk to you two again.' So she died having not talked to them."
'Ali bin 'Eisa said: "The meaning of not speaking to you two is: 'Never again regarding this inheritance, because you two are truthful.'"
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1609 |
In-book reference | : Book 21, Hadith 72 |
English translation | : Vol. 3, Book 19, Hadith 1609 |
"On the Day of Uhud, the Prophet (saws) wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet (saws) upon it such that he could sit on the boulder. So he said: (Paradise) "It is obligated from Talhah.'"
[Abu 'Eisa said:] There are narrations on this topic from Safwan bin Umayyah and As-Sa'ib bin Yazid.
This Hadith is Hasan Gharib, we do not know of it except through the narration of Muhammad bin Ishaq.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1692 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Vol. 3, Book 21, Hadith 1692 |
That 'Abdullah said: "On the Day of Badr when the captives were gathered, the Messenger of Allah (saws) said: 'What do you (people) say about these captives?'" Then he mentioned the story in the lengthy Hadith.
[Abu 'Eisa said:] There are narrations of this topic from 'Umar, Abu Ayyub, Anas, and Abu Hurairah
This Hadith is Hasan, and Abu 'Ubaidah did not hear from his father. It has been reported that Abu Hurairah said: "None was more apt to seek council of his Companions than the Messenger of Allah (saws)
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1714 |
In-book reference | : Book 23, Hadith 48 |
English translation | : Vol. 3, Book 21, Hadith 1714 |
That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."
He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1751 |
In-book reference | : Book 24, Hadith 32 |
English translation | : Vol. 3, Book 22, Hadith 1751 |
Jabala b. Suhaim reported:
بْنَ سُحَيْمٍ قَالَ كَانَ ابْنُ الزُّبَيْرِ يَرْزُقُنَا التَّمْرَ - قَالَ - وَقَدْ كَانَ أَصَابَ النَّاسَ يَوْمَئِذٍ جُهْدٌ وَكُنَّا نَأْكُلُ فَيَمُرُّ عَلَيْنَا ابْنُ عُمَرَ وَنَحْنُ نَأْكُلُ فَيَقُولُ لاَ تُقَارِنُوا فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الإِقْرَانِ إِلاَّ أَنْ يَسْتَأْذِنَ الرَّجُلُ أَخَاهُ . قَالَ شُعْبَةُ لاَ أُرَى هَذِهِ الْكَلِمَةَ إِلاَّ مِنْ كَلِمَةِ ابْنِ عُمَرَ . يَعْنِي الاِسْتِئْذَانَ .
Reference | : Sahih Muslim 2045a |
In-book reference | : Book 36, Hadith 207 |
USC-MSA web (English) reference | : Book 23, Hadith 5075 |
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Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2121c |
In-book reference | : Book 39, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 5376 |
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Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2580 |
In-book reference | : Book 45, Hadith 76 |
USC-MSA web (English) reference | : Book 32, Hadith 6250 |
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Narrated Sahl bin Sa`d:
A tumbler (full of milk or water) was brought to the Prophet who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet asked, "O boy, will you allow me to give it (i.e. the rest of the drink) to the old men?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." So, the Prophet gave it to him.
Reference | : Sahih al-Bukhari 2351 |
In-book reference | : Book 42, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 541 |
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Narrated Sahl bin Sa`d:
Once a tumbler (full of milk or water) was brought to Allah's Apostle who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present, and on his left side there were old men. The Prophet asked, "O boy ! Do you allow me to give (the drink) to the elder people (first)?" The boy said, "I will not prefer anybody to have my share from you, O Allah's Apostle!" So, he gave it to the boy.
Reference | : Sahih al-Bukhari 2366 |
In-book reference | : Book 42, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 554 |
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Narrated Abu Huraira:
On my way to the Prophet I was reciting:-- 'What a long tedious tiresome night! Nevertheless, it has saved us From the land of Kufr (disbelief).' I had a slave who ran away from me on the way. When I went to the Prophet and gave the pledge of allegiance for embracing Islam, the slave showed up while I was still with the Prophet who remarked, "O Abu Huraira! Here is your slave!" I said, "I manumit him for Allah's Sake," and so I freed him.
Reference | : Sahih al-Bukhari 2531 |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 708 |
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Narrated Abu Huraira:
I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." `Aisha had a slave-girl from that tribe, and the Prophet said to `Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet).
Reference | : Sahih al-Bukhari 2543 |
In-book reference | : Book 49, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 719 |
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Narrated `Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Reference | : Sahih al-Bukhari 3579 |
In-book reference | : Book 61, Hadith 88 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 779 |
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Narrated Hisham's father:
I started abusing Hassan in front of `Aisha. She said, "Do not abuse him as he used to defend Allah's Apostle (against the infidels). `Aisha added, "Once Hassan took the permission from the Prophet to say poetic verses against the infidels. On that the Prophet said, 'How will you exclude my forefathers (from that)? Hassan replied, 'I will take you out of them as one takes a hair out of the dough." Hisham's father added, "I abused Hassan as he was one of those who spoke against `Aisha."
وَقَالَ مُحَمَّدٌ حَدَّثَنَا عُثْمَانُ بْنُ فَرْقَدٍ، سَمِعْتُ هِشَامًا، عَنْ أَبِيهِ، قَالَ سَبَبْتُ حَسَّانَ، وَكَانَ مِمَّنْ كَثَّرَ عَلَيْهَا.
Reference | : Sahih al-Bukhari 4145 |
In-book reference | : Book 64, Hadith 189 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 466 |
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Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1330 |
In-book reference | : Book 5, Hadith 81 |
English translation | : Book 5, Hadith 1325 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5848 |
In-book reference | : Book 29, Hadith 106 |
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِن شَرِّ مَا خَلَقَ * وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ } (ثلاث مرات)
Reference | : Hisn al-Muslim 76 |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
Reference | : Hisn al-Muslim 70 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever makes an oath and then sees that something else would be better than it, should do kaffara for his oath and do what is better."
Yahya said that he heard Malik say, "Anyone who says that he has a vow but does not mention the name of Allah, is still obliged to make the kaffara for an oath (if he breaks it)".
Malik said, "Emphasis is when a man swears one thing several times, repeating the oath in his speech time after time. For instance, the statement, 'By Allah, I will not decrease it from such-and-such,' sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears, 'I will not eat this food or wear these clothes or enter this house,' that is all in one oath, and he is only obliged to do one kaffara. It is the same for a man who says to his wife, 'You are divorced if I clothe you in this garment or let you go to the mosque,' and it is one entire statement in the normal pattern of speech. If he breaks any of that oath, divorce is necessary, and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that."
Malik said, "What we do about a woman who makes a vow without her husband's permission is that she is allowed to do so and she must fulfill it, if it only concerns her own person and will not harm her husband. If, however, it will harm her husband, he may forbid her to fulfill it, but it remains an obligation against her until she has the opportunity to complete it."
USC-MSA web (English) reference | : Book 22, Hadith 11 |
Arabic reference | : Book 22, Hadith 1023 |
Yahya related to me from Malik from more than one source that when Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa,and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife.
Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him, and he had to separate from both of them. They were both haram to him forever, if he had had sexual relations with the mother. If he had not had relations with the mcther, his wife was not haram for him, and he separated from the mother.
Malik explained further about the man who married a woman, and then married her mother and cohabited with her, "The mother will never be halal for him, and she is not halal for his father or his son, and any daughters of hers are not halal for him and so his wife is haram for him."
Malik said, "Fornication however, does not make any of that haram because Allah, the Blessed, the Exalted, mentioned 'the mothers of your wives,' as one whom marriage made haram, and he didn't mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife, is a halal marriage. This is what I have heard, and this is how things are done among us."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Arabic reference | : Book 28, Hadith 1117 |