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Sunan Abi Dawud 4786
`A’isha said:
the Apostle of Allah (saws ) never struck a servant or a woman.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها، قَالَتْ مَا ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَادِمًا وَلاَ امْرَأَةً قَطُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4786 |
| In-book reference | : Book 43, Hadith 14 |
| English translation | : Book 42, Hadith 4768 |
Sunan Abi Dawud 3408
Narrated Ibn 'Umar:
The Messenger of Allah (saws) made an agreement with the people of Khaibar to work and cultivate in return for half of the fruits or produce.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْ ثَمَرٍ أَوْ زَرْعٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3408 |
| In-book reference | : Book 23, Hadith 83 |
| English translation | : Book 22, Hadith 3401 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3056
The tradition mentioned above has also been transmitted by Mu’awiyah through a different chain of narrators to the same effect as narrated by Abu Taubah. This version has “I have nothing to pay from me. The Apostle of Allaah(saws) thereupon kept silence and this displeased me.”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ، بِمَعْنَى إِسْنَادِ أَبِي تَوْبَةَ وَحَدِيثِهِ قَالَ عِنْدَ قَوْلِهِ
" مَا يَقْضِي عَنِّي " . فَسَكَتَ عَنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم فَاغْتَمَزْتُهَا .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3056 |
| In-book reference | : Book 20, Hadith 129 |
| English translation | : Book 19, Hadith 3050 |
Sunan Abi Dawud 4095
Narrated Abdullah ibn Umar:
What the Messenger of Allah (saws) said about lower garment also applies to shirt.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي الصَّبَّاحِ، عَنْ يَزِيدَ بْنِ أَبِي سُمَيَّةَ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الإِزَارِ فَهُوَ فِي الْقَمِيصِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4095 |
| In-book reference | : Book 34, Hadith 76 |
| English translation | : Book 33, Hadith 4084 |
Sunan Abi Dawud 3763
Abu Hurairah said:
The Messenger of Allah (may peace be upon him) never expressed disapproval of food; if he desired it, he ate it, and if he disliked it, he left it alone.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا عَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم طَعَامًا قَطُّ إِنِ اشْتَهَاهُ أَكَلَهُ وَإِنْ كَرِهَهُ تَرَكَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3763 |
| In-book reference | : Book 28, Hadith 28 |
| English translation | : Book 27, Hadith 3754 |
Mishkat al-Masabih 2581
‘Abdallah b. as-Sa’ib said that he heard God’s messenger say between the two corners, “O God bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell."
Abu Dawud transmitted it.
وَعَن عبد الله بن السَّائِب قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا بَيْنَ الرُّكْنَيْنِ: (رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَاب النَّار)
رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2581 |
| In-book reference | : Book 10, Hadith 75 |
Mishkat al-Masabih 622
Qabisa b. Waqqas reported God’s Messenger as saying, “After my death you will have over you rulers who will delay the prayer, and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qibla.”
Abu Dawud transmitted it.
وَعَنْ قَبِيصَةَ بْنِ وَقَّاصٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَكُونُ عَلَيْكُمْ أُمَرَاءُ مِنْ بَعْدِي يُؤَخِّرُونَ الصَّلَاةَ فَهِيَ لَكُمْ وَهِيَ عَلَيْهِمْ فَصَلُّوا مَعَهُمْ مَا صَلَّوُا الْقِبْلَةَ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 622 |
| In-book reference | : Book 4, Hadith 56 |
Mishkat al-Masabih 1220
Al-Mughira said that the Prophet got up at night to such an extent that his feet became swollen. On being asked why he did this when his former and latter sins had been forgiven him, he replied, “Should I not be a grateful servant?”
(Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةِ قَالَ: قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ: لِمَ تَصْنَعُ هَذَا وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكِ وَمَا تَأَخَّرَ؟ قَالَ: «أَفَلَا أَكُونُ عَبْدًا شَكُورًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1220 |
| In-book reference | : Book 4, Hadith 636 |
Mishkat al-Masabih 4381
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s messenger as saying, “Eat, drink, give sadaqa and wear clothes so long as neither prodigality nor pride is mixed up with it."
Ahmad, Nasa’i and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُوا وَاشْرَبُوا وَتَصَدَّقُوا وَالْبَسُوا مَا لم يُخالطْ إِسْرَافٌ وَلَا مَخِيلَةٌ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَابْنُ مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4381 |
| In-book reference | : Book 22, Hadith 72 |
Mishkat al-Masabih 4169
Qatada quoted Anas as saying that the Prophet never ate at a low table or from a small bowl* and that thin bread was not baked for him. Qatada was asked what they ate off and replied that it was off leather cloths.
*This would have indicated pride throngh keeping himself apart, or niggardliness.
Bukhari transmitted it.
وَعَن قَتَادَة عَنْ أَنَسٍ قَالَ: مَا أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خِوَانٍ وَلَا فِي سُكُرَّجَةٍ وَلَا خُبِزَ لَهُ مُرَقَّقٌ قِيلَ لِقَتَادَةَ: على مَ يَأْكُلُون؟ قَالَ: على السّفر. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4169 |
| In-book reference | : Book 21, Hadith 11 |
Al-Adab Al-Mufrad 1059
'Alqama said, "A man came to 'Abdullah and said, 'Should I ask
permission to go in where my mother is?' He said, 'At all times. Do you
want to see her (exposed)?'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ: جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ قَالَ: أَسْتَأْذِنُ عَلَى أُمِّي؟ فَقَالَ: مَا عَلَى كُلِّ أَحْيَانِهَا تُحِبُّ أَنْ تَرَاهَا.
| Reference | : Al-Adab Al-Mufrad 1059 |
| In-book reference | : Book 43, Hadith 9 |
| English translation | : Book 43, Hadith 1059 |
Ibn Mas’ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “One of the things people have learned from the words of the earliest prophecies is, “If you don’t feel any shame, do whatever you like.” Related by Al-Bukhari.
وَعَنْ أَبِي مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ مِمَّا أَدْرَكَ اَلنَّاسُ مِنْ كَلَامِ اَلنُّبُوَّةِ اَلْأُولَى: إِذَا لَمْ تَسْتَحِ, فَاصْنَعْ مَا شِئْتَ } أَخْرَجَهُ اَلْبُخَارِيُّ . 1 .
| Sunnah.com reference | : Book 16, Hadith 89 |
| English translation | : Book 16, Hadith 1568 |
| Arabic reference | : Book 16, Hadith 1525 |
Safinah (RAA) narrated, ‘I was a slave of Umm Salamah and she said, ‘I shall emancipate you, but on the condition that you serve Allah’s Messenger (P.B.U.H.) as long as you live.’ Related by Ahmad, Abu Dawud, An-Nasa’i and Al-Hakim.
وَعَنْ سَفِينَةَ - رضى الله عنه - { قَالَ: كُنْتُ مَمْلُوكًا لِأُمِّ سَلَمَةَ فَقَالَتْ: أُعْتِقُكَ, وَأَشْتَرِطُ عَلَيْكَ أَنْ تَخْدِمَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -مَا عِشْتَ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَالْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 15, Hadith 10 |
| English translation | : Book 15, Hadith 1471 |
| Arabic reference | : Book 15, Hadith 1427 |
Narrated Umm Salamah (RA):
Allah's Messenger (SAW) said, "The suckling that makes marriage unlawful is that which reaches the intestines (i.e. nourishes the child), and is taken before (two years) time of weaning."
[Reported by at-Tirmidhi, he and al-Hakim graded it Sahih (authentic)].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يُحَرِّمُ مِنْ اَلرَّضَاعَةِ إِلَّا مَا فَتَقَ اَلْأَمْعَاءَ, وَكَانَ قَبْلَ اَلْفِطَامِ. } رَوَاهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ هُوَ وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 197 |
| English translation | : Book 8, Hadith 1144 |
| Arabic reference | : Book 8, Hadith 1133 |
Narrated Ibn 'Abbas (RA):
No wind ever blew without the Prophet (SAW) getting down on his knees and saying, "O Allah, make it a mercy and do not make it a punishment."
[Reported by ash-Shafi'i and at-Tabarani].
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { مَا هَبَّتْ رِيحٌ قَطُّ إِلَّا جَثَا اَلنَّبِيُّ - صلى الله عليه وسلم -عَلَى رُكْبَتَيْهِ, وَقَالَ:
"اَللَّهُمَّ اجْعَلْهَا رَحْمَةً, وَلَا تَجْعَلَهَا عَذَابًا" } رَوَاهُ اَلشَّافِعِيُّ وَالطَّبَرَانِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 440 |
| English translation | : Book 2, Hadith 508 |
| Arabic reference | : Book 2, Hadith 510 |
Mishkat al-Masabih 1995
Abu Huraira reported God’s messenger as saying, “The religion will continue to prevail as long as people hasten to break the fast, because the Jews and the Christians delay doing so.”
Abu Dawud and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ الدِّينُ ظَاهِرًا مَا عَجَّلَ النَّاسُ الْفِطْرَ لِأَنَّ الْيَهُودَ وَالنَّصَارَى يُؤَخِّرُونَ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1995 |
| In-book reference | : Book 7, Hadith 39 |
Mishkat al-Masabih 1580
‘A’isha reported God’s messenger as saying, “When a man’s sins are numerous and he has no good deeds wherewith to atone for them, God afflicts him with sorrow to remove them from him.”
Ahmad transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَثُرَتْ ذُنُوبُ الْعَبْدِ وَلَمْ يَكُنْ لَهُ مَا يُكَفِّرُهَا مِنَ الْعَمَلِ ابْتَلَاهُ اللَّهُ بِالْحَزَنِ لِيُكَفِّرَهَا عَنهُ» . رَوَاهُ أَحْمد
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1580 |
| In-book reference | : Book 5, Hadith 58 |
Mishkat al-Masabih 2175
Abū Sa'id reported the Prophet as saying, “If anyone recites sūra al-Kahf (Qur’ān, 18) on Friday, light will shine brightly for him till the next Friday.”
Baihaqī transmitted it in [Kitāb] al-Da‘awāt al-kabir.
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «من قَرَأَ سُورَة الْكَهْف فِي يَوْم الْجُمُعَة أَضَاء لَهُ النُّور مَا بَيْنَ الْجُمْعَتَيْنِ» . رَوَاهُ الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِير
| حَسَنٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2175 |
| In-book reference | : Book 8, Hadith 65 |
Mishkat al-Masabih 2830
‘Umar b. al-Khattab said:
The last verse to be sent down was that on usury (Al-Qur’an 2:275) but God's Messenger was taken without having expounded it to us; so leave aside usury and whatever is doubtful.
Ibn Majah and Darimi transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِنَّ آخِرَ مَا نَزَلَتْ آيَةُ الرِّبَا وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُبِضَ وَلَمْ يُفَسِّرْهَا لَنَا فَدَعُوا الرِّبَا وَالرِّيبَةَ. رَوَاهُ ابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2830 |
| In-book reference | : Book 11, Hadith 69 |
Mishkat al-Masabih 3124
Abu Umama reported the Prophet as saying, “If any Muslim happens to look at a woman’s beauties and then lowers his eyes, God will produce for him an act of worship whose sweetness he will experience.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ مُسْلِمٍ يَنْظُرُ إِلَى مَحَاسِنِ امْرَأَةٍ أَوَّلَ مَرَّةٍ ثُمَّ يَغُضُّ بَصَرَهُ إِلَّا أَحْدَثَ اللَّهُ لَهُ عِبَادَةً يَجِدُ حلاوتها» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3124 |
| In-book reference | : Book 13, Hadith 45 |
Mishkat al-Masabih 3279
Thauban reported God's Messenger as saying, “If any woman asks her husband for divorce without some strong reason the odour of paradise will be forbidden to her.”
Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.
عَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا امْرَأَةٍ سَأَلَتْ زَوْجَهَا طَلَاقًا فِي غَيْرِ مَا بَأْسٍ فَحَرَامٌ عَلَيْهَا رَائِحَةُ الْجَنَّةِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3279 |
| In-book reference | : Book 13, Hadith 195 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 284
It was narrated that ‘Umar said:
Were it not for the coming generations of the Muslims, I would not have conquered any town but I would have divided it as the Messenger of Allah (ﷺ) divided Khaibar.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، قَالَ لَوْلَا آخِرُ الْمُسْلِمِينَ مَا فُتِحَتْ قَرْيَةٌ إِلَّا قَسَمْتُهَا كَمَا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ.
| Grade: | Sahih (Darussalam) [, al Bukhari (2334) (Darussalam) |
| Reference | : Musnad Ahmad 284 |
| In-book reference | : Book 2, Hadith 194 |
Musnad Ahmad 393
It was narrated that Ibn `Umar (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.`
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ الْبَيْعُ خِيَارًا.
| Grade: | Sahih (Darussalam) [, al-Bukhari (2107) and Muslim (1531), (Darussalam) |
| Reference | : Musnad Ahmad 393 |
| In-book reference | : Book 3, Hadith 3 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed ) .
Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ " .
| USC-MSA web (English) reference | : Book 37, Hadith 1 |
| Arabic reference | : Book 37, Hadith 1458 |
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, said, "Part of the excellence of a man's Islam is that he leaves what does not concern him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ " .
| Sunnah.com reference | : Book 47, Hadith 3 |
| USC-MSA web (English) reference | : Book 47, Hadith 3 |
| Arabic reference | : Book 47, Hadith 1638 |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "My inheritance is not divided up by the dinar. What I leave apart from the maintenance of my wives and provision for my servant is sadaqa."
وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقْتَسِمُ وَرَثَتِي دَنَانِيرَ مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ " .
| Sunnah.com reference | : Book 56, Hadith 28 |
| USC-MSA web (English) reference | : Book 56, Hadith 28 |
| Arabic reference | : Book 56, Hadith 1841 |
Sahih al-Bukhari 5323, 5324
Narrated Al-Qasim:
Aisha said, "What is wrong with Fatima? Why doesn't she fear Allah?" by saying that a divorced lady is not entitled to be provided with residence and sustenance (by her husband).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ مَا لِفَاطِمَةَ أَلاَ تَتَّقِي اللَّهَ، يَعْنِي فِي قَوْلِهَا لاَ سُكْنَى وَلاَ نَفَقَةَ
| Reference | : Sahih al-Bukhari 5323, 5324 |
| In-book reference | : Book 68, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 243 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5374
Narrated Abu Huraira:
The family of Muhammad did not eat their fill for three successive days till he died.
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا شَبِعَ آلُ مُحَمَّدٍ صلى الله عليه وسلم مِنْ طَعَامٍ ثَلاَثَةَ أَيَّامٍ حَتَّى قُبِضَ.
| Reference | : Sahih al-Bukhari 5374 |
| In-book reference | : Book 70, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 287 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5385
Narrated Qatada:
We were in the company of Anas whose baker was with him. Anas said, The Prophet did not eat thin bread, or a roasted sheep till he met Allah (died).
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ كُنَّا عِنْدَ أَنَسٍ وَعِنْدَهُ خَبَّازٌ لَهُ فَقَالَ مَا أَكَلَ النَّبِيُّ صلى الله عليه وسلم خُبْزًا مُرَقَّقًا وَلاَ شَاةً مَسْمُوطَةً حَتَّى لَقِيَ اللَّهَ.
| Reference | : Sahih al-Bukhari 5385 |
| In-book reference | : Book 70, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 297 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5506
Narrated Rafi` bin Khadij:
The Prophet said, "Eat what is slaughtered (with any instrument) that makes blood flow out, except what is slaughtered with a tooth or a nail.'
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلْ ـ يَعْنِي ـ مَا أَنْهَرَ الدَّمَ إِلاَّ السِّنَّ وَالظُّفُرَ ".
| Reference | : Sahih al-Bukhari 5506 |
| In-book reference | : Book 72, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 414 |
| (deprecated numbering scheme) |
Riyad as-Salihin 359
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "If a young man honours an older person on account of his age, Allah appoints someone to show reverence to him in his old age"
[At-Tirmidhi, who classified it as Hadith Gharib].
[At-Tirmidhi, who classified it as Hadith Gharib].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ما أكرم شاب شيخًا لسنه إلى قيض الله له من يكرمه عند سنه" ((رواه الترمذي وقال: حديث غريب)).
| Reference | : Riyad as-Salihin 359 |
| In-book reference | : Introduction, Hadith 359 |
Riyad as-Salihin 414
Jabir (May Allah be pleased with him) reported:
A bedouin came to the Prophet (PBUH) and asked him, "O Messenger of Allah, what are the two imperatives which lead to Jannah or Hell". He (PBUH) replied, "He who dies without associating anything with Allah will enter Jannah, and he who dies associating partners with Allah will enter the Fire".
[Muslim]
[Muslim]
وعن جابر قَالَ : جاء أعرابي إِلَى النَّبيّ فَقَالَ : يَا رَسُول الله ، مَا الموجِبَتَانِ ؟ قَالَ : « مَنْ مَاتَ لا يُشْرِكُ بالله شَيئاً دَخَلَ الجَنَّةَ ، وَمَنْ مَاتَ يُشْرِكُ بِهِ شَيْئاً دَخَلَ النَّار » . رواه مسلم .
| Reference | : Riyad as-Salihin 414 |
| In-book reference | : Introduction, Hadith 414 |
Riyad as-Salihin 814
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) directed me thus: "Whenever you go to bed, perform Wudu' as you do for Salat then (before sleeping) recite: 'O Allah! I have submitted myself to You, I have turned myself to You, committed my affairs to You and sought Your refuge for protection out of desire for You and fear of You (expecting Your reward and fearing Your punishment). There is no refuge and no place of safety from You but with You. I believe in the Book You have revealed and in the Prophet (PBUH) You have sent."' Messenger of Allah (PBUH) added: "If anyone recites these words and dies during the night, he will die on the true Deen, and if he remains alive till the morning, he will obtain good. And make this supplication your last words (before sleeping)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال لي رسول الله صلى الله عليه وسلم : "إذا أتيت مضجعك فتوضأ وضوءك للصلاة، ثم اضطجع على شقك الأيمن ، وقل ... " وذكر نحوهن وفيه: " واجعلهن آخر ما تقول" ((متفق عليه)).
| Reference | : Riyad as-Salihin 814 |
| In-book reference | : Book 4, Hadith 2 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 932
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "If a group of Muslims numbering a hundred perform funeral prayer over a dead person, and all of them ask Allah's forgiveness for him, their prayer for him will be accepted."
[Muslim].
[Muslim].
عن عائشة رضي الله عنها، قالت: قال رسول الله صلى الله عليه وسلم: “ما من ميت يصلي عليه أمة من المسلمين يبلغون مائة كلهم يشفعون له إلا شفعوا فيه“ ((رواه مسلم).
| Reference | : Riyad as-Salihin 932 |
| In-book reference | : Book 6, Hadith 39 |
Riyad as-Salihin 1671
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "He who acquires a branch of the knowledge of astrology, learns a branch of magic (of which he acquires more as long as) he continues to do so."
[Abu Dawud].
[Abu Dawud].
وعن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"من اقتبس علمًا من النجوم، اقتبس شعبة من السحر زاد ما زاد". ((رواه أبو داود بإسناد صحيح))
| Reference | : Riyad as-Salihin 1671 |
| In-book reference | : Book 17, Hadith 161 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 952
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Any Muslim who loses three children before they reach the age of maturity, will be granted Jannah by Allah, the Exalted, out of His Mercy for them."
[Al-Bukhari and Muslim].
عن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ما من مسلم يموت له ثلاثة لم يبلغوا الحنث إلا ادخله الله الجنة بفضل رحمته إياهم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 952 |
| In-book reference | : Book 6, Hadith 59 |
Riyad as-Salihin 1754
Anas bin Malik (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "How is it that some people raise their eyes towards the sky during As-Salat (the prayer)?" He stressed (this point) and added, "People must refrain from raising their eyes towards heaven in Salat (prayer), or else their sights will certainly be snatched away."
[Al-Bukhari].
[Al-Bukhari].
عن أنس بن مالك قَالَ : قَالَ رسولُ اللهِ : « مَا بَالُ أقْوامٍ يَرْفَعُونَ أبْصَارَهُمْ إِلَى السَّمَاءِ في صَلاَتِهِمْ » ! فَاشْتَدَّ قَولُهُ في ذَلِكَ حَتَّى قَالَ : « لَيَنْتَهُنَّ عَنْ ذَلِكَ ، أَوْ لَتُخطفَنَّ أَبْصَارُهُمْ » ! . رواه البخاري
| Reference | : Riyad as-Salihin 1754 |
| In-book reference | : Book 17, Hadith 244 |
Sunan an-Nasa'i 1018
It was narrated from Abu Hurairah that:
The Prophet (SAW) said: "Allah, the Mighty and Sublime, never listens to anything as He listens to a Prophet chanting the Quran."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَا أَذِنَ اللَّهُ عَزَّ وَجَلَّ لِشَىْءٍ يَعْنِي أَذَنَهُ لِنَبِيٍّ يَتَغَنَّى بِالْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1018 |
| In-book reference | : Book 11, Hadith 143 |
| English translation | : Vol. 2, Book 11, Hadith 1019 |
Sahih al-Bukhari 6624
Narrated Abu Huraira:
The Prophet said, "We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection."
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 6624 |
| In-book reference | : Book 83, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 621 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear the adhan, repeat what the muadhdhin says."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ " .
| Sunnah.com reference | : Book 3, Hadith 2 |
| USC-MSA web (English) reference | : Book 3, Hadith 2 |
| Arabic reference | : Book 3, Hadith 148 |
Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn Jubayr ibn Mutim used to recite behind the imam when hedid not recite aloud .
Malik said, "That is the most preferable to me of what I have heard about the matter."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، أَنَّ نَافِعَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ، كَانَ يَقْرَأُ خَلْفَ الإِمَامِ فِيمَا لاَ يَجْهَرُ فِيهِ بِالْقِرَاءَةِ . قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| Sunnah.com reference | : Book 3, Hadith 44 |
| USC-MSA web (English) reference | : Book 3, Hadith 44 |
| Arabic reference | : Book 3, Hadith 191 |
Yahya related to me from Malik that Zayd ibn Aslam used to say, "No-one makes a dua without one of three things happening. Either it is answered, or it is stored up for him, or wrong actions are atoned for by it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ كَانَ يَقُولُ مَا مِنْ دَاعٍ يَدْعُو إِلاَّ كَانَ بَيْنَ إِحْدَى ثَلاَثٍ إِمَّا أَنْ يُسْتَجَابَ لَهُ وَإِمَّا أَنْ يُدَّخَرَ لَهُ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ .
| Sunnah.com reference | : Book 15, Hadith 38 |
| USC-MSA web (English) reference | : Book 15, Hadith 36 |
| Arabic reference | : Book 15, Hadith 508 |
Sahih Muslim Introduction 9
Yahyā bin Yahyā narrated to us, Hushaym informed us, on authority of Sulaymān at-Taymī, on authority of Abī Uthmān an-Nahdī, he said, Umar bin ul-Khattāb, may Allah be pleased with him, said:
‘It is enough of a lie for a man that he narrates everything he hears’.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله تعالى عنه بِحَسْبِ الْمَرْءِ مِنَ الْكَذِبِ أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ .
| Reference | : Sahih Muslim Introduction 9 |
| In-book reference | : Introduction, Narration 8 |
Sahih Muslim Introduction 61
Hajjāj bin ash-Shā’ir narrated to me, Sulaymān bin Harb narrated to us, Hammād bin Zayd narrated to us, he said, Ayyūb said:
‘Indeed I have a neighbor’ and he mentioned some of his virtues, [and continued] ‘…even if he testified to me about two dates I would not see his testimony as permissible’.
حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ قَالَ أَيُّوبُ إِنَّ لِي جَارًا - ثُمَّ ذَكَرَ مِنْ فَضْلِهِ - وَلَوْ شَهِدَ عِنْدِي عَلَى تَمْرَتَيْنِ مَا رَأَيْتُ شَهَادَتَهُ جَائِزَةً .
| Reference | : Sahih Muslim Introduction 61 |
| In-book reference | : Introduction, Narration 60 |
Sunan an-Nasa'i 2203
It was narrated from Abu Hurairah that the Prophet said:
"Whoever fasts in Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins." '
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2203 |
| In-book reference | : Book 22, Hadith 114 |
| English translation | : Vol. 3, Book 22, Hadith 2205 |
Sunan an-Nasa'i 3369
It was narrated that Muhammad bin Hatib said:
"The Messenger of Allah said: 'What differentiates between the lawful and the unlawful is the Duff, and the voice (singing) for the wedding.'"
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بَلْجٍ، عَنْ مُحَمَّدِ بْنِ حَاطِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَصْلُ مَا بَيْنَ الْحَلاَلِ وَالْحَرَامِ الدُّفُّ وَالصَّوْتُ فِي النِّكَاحِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3369 |
| In-book reference | : Book 26, Hadith 174 |
| English translation | : Vol. 4, Book 26, Hadith 3371 |
Sunan an-Nasa'i 5617
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] forbade Al-Hantam. I (the narrator) said: "What is Al-Hantam?" He said: "The earthenware jar."
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ، قَالَ حَدَّثَنَا أُمَيَّةُ، عَنْ شُعْبَةَ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَنْتَمِ قُلْتُ مَا الْحَنْتَمُ قَالَ الْجَرُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5617 |
| In-book reference | : Book 51, Hadith 79 |
| English translation | : Vol. 6, Book 51, Hadith 5620 |
Sunan an-Nasa'i 545
It was narrated that 'Aishah said:
"When the Messenger of Allah (PBUH) has prayed Subh, the women would depart, wrapped in their wrappers, unrecognizable because of the darkness."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 545 |
| In-book reference | : Book 6, Hadith 52 |
| English translation | : Vol. 1, Book 6, Hadith 546 |
Sahih Muslim 1700 b
This hadith has been narrated on the authority of A'mash up to the words:
" Allah's Apostle (may peace be upon him) pronounced judgment and he was stoned (to death)" And he mentioned nothing subsequent to that pertaining to the revelation of verses.
حَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، بِهَذَا الإِسْنَادِ . نَحْوَهُ إِلَى قَوْلِهِ فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَرُجِمَ . وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنْ نُزُولِ الآيَةِ .
| Reference | : Sahih Muslim 1700b |
| In-book reference | : Book 29, Hadith 44 |
| USC-MSA web (English) reference | : Book 17, Hadith 4215 |
| (deprecated numbering scheme) |
Sahih Muslim 1897 c
A version of the tradition narrated on the authority of 'Alqama b. Murthad has a differently worded end:
It will be said to the Mujahid: Take from his noble deeds whatever you like. Then the Messenger of Allah (may peace be upon him) turned to us and asked: What do you think (will he leave anything)? - (i. e. he will take away everything).
وَحَدَّثَنَاهُ سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ قَعْنَبٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، بِهَذَا
الإِسْنَادِ " فَقَالَ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ " . فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه
وسلم فَقَالَ " فَمَا ظَنُّكُمْ " .
| Reference | : Sahih Muslim 1897c |
| In-book reference | : Book 33, Hadith 205 |
| USC-MSA web (English) reference | : Book 20, Hadith 4675 |
| (deprecated numbering scheme) |
Sahih Muslim 2418 a
Hisham reported on the authority of his father ('Urwa b. Zubair) that A'isha said:
BY Allah, both fathers of yours are amongst those who have been men. tioned in this verse:" Those who responded to the call of Allah and the Messenger after the misfortune had fallen upon thein".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، وَعَبْدَةُ، قَالاَ حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ،
قَالَ قَالَتْ لِي عَائِشَةُ أَبَوَاكَ وَاللَّهِ مِنَ الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ
الْقَرْحُ .
| Reference | : Sahih Muslim 2418a |
| In-book reference | : Book 44, Hadith 79 |
| USC-MSA web (English) reference | : Book 31, Hadith 5944 |
| (deprecated numbering scheme) |
Sahih Muslim 2971
'A'isha reported:
Never could the family of Muhammad (may peace be upon him) (afford to eat) the bread of wheat for two days successively. Even (out of these two days) one (was such wherein he could get) only a date.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ هِلاَلِ بْنِ حُمَيْدٍ، عَنْ عُرْوَةَ، عَنْ
عَائِشَةَ، قَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ صلى الله عليه وسلم يَوْمَيْنِ مِنْ خُبْزِ بُرٍّ إِلاَّ وَأَحَدُهُمَا
تَمْرٌ .
| Reference | : Sahih Muslim 2971 |
| In-book reference | : Book 55, Hadith 32 |
| USC-MSA web (English) reference | : Book 42, Hadith 7088 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2912
Narrated `Amr bin Al-Harith:
The Prophet did not leave behind him after his death, anything except his arms, his white mule, and a piece of land at Khaibar which he left to be given in charity .
حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، قَالَ مَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ سِلاَحَهُ وَبَغْلَةً بَيْضَاءَ وَأَرْضًا جَعَلَهَا صَدَقَةً.
| Reference | : Sahih al-Bukhari 2912 |
| In-book reference | : Book 56, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 160 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4058
Narrated `Ali:
I have never heard the Prophet mentioning both his father and mother for anybody other than Sa`d.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ سَعْدٍ، عَنِ ابْنِ شَدَّادٍ، قَالَ سَمِعْتُ عَلِيًّا ـ رضى الله عنه ـ يَقُولُ مَا سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَجْمَعُ أَبَوَيْهِ لأَحَدٍ غَيْرَ سَعْدٍ.
| Reference | : Sahih al-Bukhari 4058 |
| In-book reference | : Book 64, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 388 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3941
The tradition mentioned above has also been transmitted by Ibn 'Umar to the same effect through a different chain of narrators. Nafi' sometimes said:
He will be emancipated to the extent of the share which he emancipated, and sometimes he did not say these words.
حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ وَكَانَ نَافِعٌ رُبَّمَا قَالَ
" فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " . وَرُبَّمَا لَمْ يَقُلْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3941 |
| In-book reference | : Book 31, Hadith 16 |
| English translation | : Book 30, Hadith 3930 |
Sunan Abi Dawud 1016
Abu Hurairah reported; He then made two prostration on account of forgetfulness after he had given the salutation.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ ضَمْضَمِ بْنِ جَوْسٍ الْهِفَّانِيِّ، حَدَّثَنِي أَبُو هُرَيْرَةَ، بِهَذَا الْخَبَرِ قَالَ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ بَعْدَ مَا سَلَّمَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1016 |
| In-book reference | : Book 2, Hadith 627 |
| English translation | : Book 2, Hadith 1011 |
Sahih Muslim 30 a
It is narrated on the authority of Mu'adh b. Jabal:
I was riding behind the Prophet (may peace be upon him) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh b. Jabal) replied: Allah and His Messenger know best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell).
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ مُؤْخِرَةُ الرَّحْلِ فَقَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . ثُمَّ سَارَ سَاعَةَ ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا " . ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " أَنْ لاَ يُعَذِّبَهُمْ " .
| Reference | : Sahih Muslim 30a |
| In-book reference | : Book 1, Hadith 50 |
| USC-MSA web (English) reference | : Book 1, Hadith 46 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2694
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) then said: Return to them (Hawazin) their women and their sons. If any of you withholds anything from this booty, we have six camels for him from the first booty which Allah gives us. The Prophet (saws) then approached a camel, and taking a hair from its hump said: O people, I get nothing of this booty, not even this (meanwhile raising his two fingers) but the fifth, and the fifth is returned to you, so hand over threads and needles. A man got up with a ball of hair in his hand and said: I took this to repair the cloth under a pack-saddle. The Messenger of Allah (saws) said: You can have what belongs to me and to the Banu al-Muttalib. He said: If it produces the result that I now realise, I have no desire for it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، فِي هَذِهِ الْقِصَّةِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ مَسَكَ بِشَىْءٍ مِنْ هَذَا الْفَىْءِ فَإِنَّ لَهُ بِهِ عَلَيْنَا سِتَّ فَرَائِضَ مِنْ أَوَّلِ شَىْءٍ يُفِيئُهُ اللَّهُ عَلَيْنَا " . ثُمَّ دَنَا - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ " يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنَ الْفَىْءِ شَىْءٌ وَلاَ هَذَا " . وَرَفَعَ أُصْبُعَيْهِ " إِلاَّ الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ " . فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ مِنْ شَعْرٍ فَقَالَ أَخَذْتُ هَذِهِ لأُصْلِحَ بِهَا بَرْذَعَةً لِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ " . فَقَالَ أَمَّا إِذْ بَلَغَتْ مَا أَرَى فَلاَ أَرَبَ لِي فِيهَا . وَنَبَذَهَا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2694 |
| In-book reference | : Book 15, Hadith 218 |
| English translation | : Book 14, Hadith 2688 |
Sunan Abi Dawud 4338
Narrated Abu Bakr:
You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place.
Khalid's version has: We heard the Prophet (saws) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah (saws) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all.
Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu'bah has: "If acts of obedience are done among any people who are more numerous than those who do them...."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، - الْمَعْنَى - عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ قَالَ أَبُو بَكْرٍ بَعْدَ أَنْ حَمِدَ اللَّهَ، وَأَثْنَى، عَلَيْهِ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَوَاضِعِهَا { عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ } قَالَ عَنْ خَالِدٍ وَإِنَّا سَمِعْنَا النَّبِيَّ صلى الله عليه وسلم يَقُولُ " إِنَّ النَّاسَ إِذَا رَأَوُا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ " . وَقَالَ عَمْرٌو عَنْ هُشَيْمٍ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي ثُمَّ يَقْدِرُونَ عَلَى أَنْ يُغَيِّرُوا ثُمَّ لاَ يُغَيِّرُوا إِلاَّ يُوشِكُ أَنْ يَعُمَّهُمُ اللَّهُ مِنْهُ بِعِقَابٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ كَمَا قَالَ خَالِدٌ أَبُو أُسَامَةَ وَجَمَاعَةٌ . وَقَالَ شُعْبَةُ فِيهِ " مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي هُمْ أَكْثَرُ مِمَّنْ يَعْمَلُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4338 |
| In-book reference | : Book 39, Hadith 48 |
| English translation | : Book 38, Hadith 4324 |
Sunan Abi Dawud 4607
Narrated Irbad ibn Sariyah:
AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you."
We greeted him and said: We have come to see you to give healing and obtain benefit from you.
Al-Irbad said: One day the Messenger of Allah (saws) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid.
A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us?
He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، قَالَ حَدَّثَنِي خَالِدُ بْنُ مَعْدَانَ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ، وَحُجْرُ بْنُ حُجْرٍ، قَالاَ أَتَيْنَا الْعِرْبَاضَ بْنَ سَارِيَةَ وَهُوَ مِمَّنْ نَزَلَ فِيهِ { وَلاَ عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لاَ أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ } فَسَلَّمْنَا وَقُلْنَا أَتَيْنَاكَ زَائِرِينَ وَعَائِدِينَ وَمُقْتَبِسِينَ . فَقَالَ الْعِرْبَاضُ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ ثُمَّ أَقْبَلَ عَلَيْنَا فَوَعَظَنَا مَوْعِظَةً بَلِيغَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ كَأَنَّ هَذِهِ مَوْعِظَةُ مُوَدِّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا فَقَالَ " أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ بَعْدِي فَسَيَرَى اخْتِلاَفًا كَثِيرًا فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الْمَهْدِيِّينَ الرَّاشِدِينَ تَمَسَّكُوا بِهَا وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَمُحْدَثَاتِ الأُمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4607 |
| In-book reference | : Book 42, Hadith 12 |
| English translation | : Book 41, Hadith 4590 |
Mishkat al-Masabih 4063
Al-Mughira b. Shu’ba told that when ‘Umar b. ‘Abd al-‘Aziz was made Caliph he gathered the family, of Marwan and said:
Fadak belonged, to God’s Messenger, and he made contributions from it, showing repeated kindness to the poor members of the B. Hashim from it and supplying: from it the cost of marriages for those of them who were unmarried. Fatima asked him to give it to her, but he refused. That is how matters stood during the lifetime of God’s Messenger till he went his way (i.e. he died). When Abu Bakr was made ruler he administered it as God's Messenger had done in his lifetime till he went his way. Then when ‘Umar b. al- Khattab was made ruler he administered it as they had done till he went his way. Then Marwan took it for himself and it afterwards came to ‘Umar b. ‘Abd al-‘Aziz, but I consider that I have no right to something which God’s Messenger refused to Fatima, and I call you to witness that I have restored it to its former condition; meaning in the time of God’s Messenger, Abu Bakr and ‘Umar.
Abu Dawud transmitted it.
عَن المغيرةِ قَالَ: إِنَّ عمَرَ بنَ عبد العزيزِ جَمَعَ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَتْ لَهُ فَدَكُ فَكَانَ يُنْفِقُ مِنْهَا وَيَعُودُ مِنْهَا عَلَى صَغِيرِ بَنِي هَاشِمٍ وَيُزَوِّجُ مِنْهَا أَيِّمَهُمْ وَإِنَّ فَاطِمَةَ سَأَلَتْهُ أَنْ يَجْعَلَهَا لَهَا فَأَبَى فَكَانَتْ كَذَلِكَ فِي حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَيَاتِهِ حَتَّى مَضَى لسبيلِه فَلَمَّا وُلّيَ أَبُو بكرٍ علم فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَيَاتِهِ حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وُلِّيَ عُمَرُ بْنُ الْخَطَّابِ عَمِلَ فِيهَا بِمِثْلِ مَا عَمِلَا حَتَّى مَضَى لِسَبِيلِهِ ثُمَّ اقْتَطَعَهَا مَرْوَانُ ثُمَّ صَارَتْ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَرَأَيْتُ أَمْرًا مَنَعَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةَ لَيْسَ لِي بِحَقٍّ وَإِنِّي أُشْهِدُكُمْ أَنِّي رَدَدْتُهَا عَلَى مَا كَانَتْ. يَعْنِي عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وعمَرَ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4063 |
| In-book reference | : Book 19, Hadith 273 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5561
`A'isha told that a man came and when he had sat down in front of God's messenger he said, "Messenger of God, I have slaves who lie to me, deceive me and disobey me, and I revile and beat them. How do I stand with respect to them?" He replied, "On the day of resurrection account will be taken of the extent of their deceit, disobedience and lying towards you, and of the punishment you administered to them. If your punishment of them was in accordance with their offences, its being exactly right will count neither for you nor against you; if your punishment of them was less than their offence deserved it will be something extra to your credit; but if your punishment of them was greater than their offences deserved requital will be taken from you on their behalf for the excess." The man went aside and began to shout and weep, so God's messenger asked him if he did not recite the words of God most high, "We shall place the just scales for the day of resurrection and no soul will be wronged in any respect, and even if there is only the weight of a grain of mustard-seed We will bring it, and. We are sufficient to take account[*]." The man said, "Messenger of God, I find nothing better for myself and these men than to separate from them. I call you to witness that they are all free."
*Quran; 21:47
Tirmidhi transmitted it.
عَنْ عَائِشَةَ قَالَتْ: جَاءَ رَجُلٌ فَقَعَدَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ لِي مَمْلُوكِينَ يَكْذِبُونَنِي وَيَخُونُونَنِي وَيَعْصُونَنِي وَأَشْتِمُهُمْ وَأَضْرِبُهُمْ فَكَيْفَ أَنَا مِنْهُمْ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا كَانَ يَوْمُ الْقِيَامَةِ يُحْسَبُ مَا خَانُوكَ وَعَصَوْكَ وَكَذَّبُوكَ وَعِقَابُكَ إِيَّاهُمْ فَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ بِقَدْرِ ذُنُوبِهِمْ كَانَ كَفَافًا لَا لَكَ وَلَا عَلَيْكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ دُونَ ذَنْبِهِمْ كَانَ فَضْلًا لَكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ فَوْقَ ذُنُوبِهِمْ اقْتُصَّ لَهُمْ مِنْكَ الْفَضْلُ فَتَنَحَّى الرَّجُلُ وَجَعَلَ يَهْتِفُ وَيَبْكِي فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَمَا تَقْرَأُ قَوْلَ اللَّهِ تَعَالَى: (وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ) فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ مَا أَجِدُ لِي وَلِهَؤُلَاءِ شَيْئًا خَيْرًا مِنْ مُفَارَقَتِهِمْ أُشْهِدُكَ أَنهم كلَّهم أحرارٌ. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5561 |
| In-book reference | : Book 28, Hadith 40 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5575
He told that once when the Prophet was brought some meat and was offered the foreleg, which was a part he liked, he bit off a piece of it and then said, ``I shall be the lord of mankind on the day of resurrection, the day when mankind will stand up before the Lord of the universe and the sun will draw near. Mankind will then experience a degree of care and anxiety which they will be unable to bear, so they will ask one another whether they cannot see anyone who may intercede for them with their Lord and will go to Adam." He then mentioned the tradition about intercession and said, "I shall then set off and come below the Throne and fall down prostrating myself before my Lord, and after God has revealed to me some utterances of His praise and of a worthy manner of extolling Him which He had not revealed to anyone before me He will say, `Raise your head, Muhammad. If you make a request, it will be granted, and if you make intercession, it will be accepted.' I shall then raise my head and say, `My people, O my Lord; my people, O my Lord; my people, O my Lord,' and the reply will be given, `Bring in by the right gate of paradise, Muhammad, those of your people who are not taken into account, though they may equally enter by other gates along with mankind'." He then said, "By Him in whose hand my soul is, the distance between the two halves of the gates of paradise is like that between Mecca and Hajar."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا نَهْسَةً ثُمَّ قَالَ: «أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ يَوْمَ يَقُومَ النَّاسُ لِرَبِّ الْعَالمين وتدنو الشَّمْس فَيبلغ مِنَ الْغَمِّ وَالْكَرْبِ مَا لَا يُطِيقُونَ فَيَقُولُ النَّاس أَلا تنْظرُون من يشفع لكم إِلَى ربكُم؟ فَيَأْتُونَ آدَمَ» . وَذَكَرَ حَدِيثَ الشَّفَاعَةِ وَقَالَ: «فَأَنْطَلِقُ فَآتِي تَحْتَ الْعَرْشِ فَأَقَعُ سَاجِدًا لِرَبِّي ثُمَّ يَفْتَحُ اللَّهُ عَلَيَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي ثُمَّ قَالَ يَا مُحَمَّدُ
ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَقُولُ أُمَّتِي يارب أمتِي يارب فَيُقَالُ يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لَا حِسَابَ عَلَيْهِمْ مِنَ الْبَابِ الْأَيْمَنِ مِنْ أَبْوَابِ الْجَنَّةِ وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الْأَبْوَابِ» . ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ كَمَا بَيْنَ مَكَّةَ وَهَجَرَ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5575 |
| In-book reference | : Book 28, Hadith 51 |
Al-Adab Al-Mufrad 639
Umm Kulthum, the daughter of Abu Bakr, reported that 'A'isha said,
"The Prophet, may Allah bless him and grant him peace, came to me while
I was praying when he needed something. I was taking a long time and he
said, ''A'isha, you must make the comprehensive supplication.' When I finished,
I asked, 'Messenger of Allah, what is the comprehensive supplication?'
He said, 'Say:
"O Allah, I ask You for all good, both sooner and later,
what I know of it and what I do not know. I seek refuge with You from all
evil, both sooner and later, what I know of it and what I do not know.
I ask You for the Garden an d whatever words or actions bring one near
to it. I seek refuge with You from the Fire and whatever words or actions
bring one near to it. I ask You by what Muhammad asked You and I seek refuge
from You by what Muhammad sought refuge from and whatever fate You have
decreed for me, make its end right guidance."'"
حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنِ الْجُرَيْرِيِّ، عَنْ جَبْرِ بْنِ حَبِيبٍ، عَنْ أُمِّ كُلْثُومِ ابْنَةِ أَبِي بَكْرٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صلى الله عليه وسلم، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صلى الله عليه وسلم، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا.
| Reference | : Al-Adab Al-Mufrad 639 |
| In-book reference | : Book 31, Hadith 36 |
| English translation | : Book 31, Hadith 639 |
Narrated 'Aishah (RA):
The people complained to Allah's Messenger (SAW) of the lack of rain. So, he gave orders for a minbar, which was put for him at the prayer place. He then fixed a day for the people to come out. And he (SAW) came out when the edge of the sun appeared, sat down on the Minbar pronounced the greatness of Allah and expressed His praise. Then, he said, "You have complained of drought in your abodes. Allah has ordered you to supplicate Him, and promised that He would answer (your supplications)." Then he (SAW) said: All Praise is due to Allah, the Rabb (Lord) of the universe, the Compassionate, the Merciful, the Master of the Day of Judgement; nothing deserves to be worshipped except Allah, Who does what He wills. O Allah! You are Allah, nothing deserves to be worshipped except You; You are the Rich, and we are the poor; send down rain upon us and make what You send down strength and satisfaction for a time." He (SAW) then raised his hands and kept rising them till the whiteness of his armpits was visible. He then turned his back to the people and inverted his cloak while keeping his hands raised. He (SAW) then faced the people, descended and prayed two Rak'at. Then, Allah produced a cloud and storms of thunder and lightning came and the rain fell.
[Reported by Abu Dawud who graded it Gharib (transmitted through a single narrator), but its chain is Jayyid (good)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { شَكَا اَلنَّاسُ إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قُحُوطَ الْمَطَرِ, فَأَمَرَ بِمِنْبَرٍ, فَوُضِعَ لَهُ فِي اَلْمُصَلَّى, وَوَعَدَ اَلنَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ, فَخَرَجَ حِينَ بَدَا حَاجِبُ اَلشَّمْسِ, فَقَعَدَ عَلَى اَلْمِنْبَرِ, فَكَبَّرَ وَحَمِدَ اَللَّهَ, ثُمَّ قَالَ: "إِنَّكُمْ شَكَوْتُمْ جَدَبَ دِيَارِكُمْ, وَقَدْ أَمَرَكُمْ اَللَّهُ أَنْ تَدْعُوَهُ, وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ, ثُمَّ قَالَ: اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ, اَلرَّحْمَنِ اَلرَّحِيمِ, مَالِكِ يَوْمِ اَلدِّينِ, لَا إِلَهَ إِلَّا اَللَّهُ يَفْعَلُ مَا يُرِيدُ, اَللَّهُمَّ أَنْتَ اَللَّهُ, لَا إِلَهَ إِلَّا أَنْتَ, أَنْتَ اَلْغَنِيُّ وَنَحْنُ اَلْفُقَرَاءُ, أَنْزِلْ عَلَيْنَا الْغَيْثَ, وَاجْعَلْ مَا أَنْزَلْتَ قُوَّةً وَبَلَاغًا إِلَى حِينٍ" ثُمَّ رَفَعَ يَدَيْهِ, فَلَمْ يَزَلْ حَتَّى رُئِيَ بَيَاضُ إِبِطَيْهِ, ثُمَّ حَوَّلَ إِلَى اَلنَّاسِ ظَهْرَهُ, وَقَلَبَ رِدَاءَهُ, وَهُوَ رَافِعٌ يَدَيْهِ, ثُمَّ أَقْبِلَ عَلَى اَلنَّاسِ وَنَزَلَ, وَصَلَّى رَكْعَتَيْنِ, فَأَنْشَأَ اَللَّهُ سَحَابَةً, فَرَعَدَتْ, وَبَرَقَتْ, ثُمَّ أَمْطَرَتْ } رَوَاهُ أَبُو دَاوُدَ وَقَالَ: "غَرِيبٌ, وَإِسْنَادُهُ جَيِّدٌ" 1 .
| Sunnah.com reference | : Book 2, Hadith 444 |
| English translation | : Book 2, Hadith 512 |
| Arabic reference | : Book 2, Hadith 514 |
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا ابْنُ إِدْرِيسَ ، قَالَ : سَمِعْتُ هَارُونَ بْنَ عَنْتَرَةَ ، عَنْ سُلَيْمِ بْنِ حَنْظَلَةَ ، قَالَ : أَتَيْنَا أُبَيَّ بْنَ كَعْبٍ لِنَتَحَدَّثَ إِلَيْهِ، فَلَمَّا قَامَ قُمْنَا، وَنَحْنُ نَمْشِي خَلْفَهُ، فَرَهَقَنَا عُمَرُ رَضِيَ اللهُ عَنْهُ، فَتَبِعَهُ فَضَرَبَهُ عُمَرُ بِالدِّرَّةِ، قَالَ : فَاتَّقَاهُ بِذِرَاعَيْهِ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ، مَا نَصْنَعُ؟، قَالَ :" أَوَ مَا تَرَى؟ فِتْنَةً لِلْمَتْبُوعِ، مَذَلَّةً لِلتَّابِعِ "
| Arabic reference | : Book 0, Hadith 524 |
أَخْبَرَنَا أَحْمَدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنْ مَعْمَرٍ ، عَنْ سِمَاكِ بْنِ الْفَضْلِ ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ ، عَنْ الْحَكَمِ بْنِ مَسْعُودٍ ، قَالَ : أَتَيْنَا عُمَرَ فِي الْمُشَرَّكَةِ فَلَمْ يُشَرِّكْ، ثُمَّ أَتَيْنَاهُ الْعَامَ الْمُقْبِلَ فَشَرَّكَ، فَقُلْنَا لَهُ : فَقَالَ :" تِلْكَ عَلَى مَا قَضَيْنَا، وَهَذِهِ عَلَى مَا قَضَيْنَا "
| Arabic reference | : Book 0, Hadith 645 |
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : كُنْتُ سَاقِيَ الْقَوْمِ فِي مَنْزِلِ أَبِي طَلْحَةَ، قَالَ : فَنَزَلَ تَحْرِيمُ الْخَمْرِ، قَالَ : فَأَمَرَ مُنَادِيًا فَنَادَى، فَقَالَ أَبُو طَلْحَةَ : اخْرُجْ فَانْظُرْ مَا هَذَا.
قَالَ : فَخَرَجْتُ فَقُلْتُ : هَذَا مُنَادٍ يُنَادِي : " أَلَا إِنَّالْخَمْرَ قَدْ حُرِّمَتْ ".
فَقَالَ لِيَ : اذْهَبْ فَأَهْرِقْهَا، قَالَ : فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ .
قَالَ : وَكَانَتْ خَمْرُهُمْ يَوْمَئِذٍ الْفَضِيخَ.
فَقَالَ بَعْضُ الْقَوْمِ : قُتِلَ قَوْمٌ وَهِيَ فِي بُطُونِهِمْ، فَأَنْزَلَ اللَّهُ G : # لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا سورة المائدة آية 93 #
| Arabic reference | : Book 9, Hadith 2024 |
حَدَّثَنَا زَيْدُ بْنُ يَحْيَى ، حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ ، عَنْ أَبِي وَهْبٍ الْكَلَاعِيِّ ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ ، قَالَتْ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : " إِنَّأَوَّلَ مَا يُكْفَأُ قَالَ زَيْدٌ : يَعْنِي : فِي الْإِسْلَامَ كَمَا يُكْفَأُ الْإِنَاءُ يَعْنِي : الْخَمْرِ "، فَقِيلَ : كَيْفَ يَا رَسُولَ اللَّهِ وَقَدْ بَيَّنَ اللَّهُ فِيهَا مَا بَيَّنَ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُسَمُّونَهَا بِغَيْرِ اسْمِهَا فَيَسْتَحِلُّونَهَا "
| Arabic reference | : Book 9, Hadith 2035 |
Mishkat al-Masabih 130
Abu Huraira reported God’s messenger as saying, “When the dead is buried two black and blue angels, one called al-Munkar and the other an-Nakir, come to him and ask him what opinion he held about this man. If he is a believer he replies, ‘He is the servant and messenger of God. I testify that there is no god but God and that Muhammad is His servant and apostle.’ They say that they knew he would say so. A space of 4900 square cubits is then made for him in his grave, it is illuminated for him, and he is told to sleep. He will then express a desire to return to his family to tell them, but will be told to sleep like one newly married who is wakened only by the member of his family who is dearest to him, until God resurrects him from that resting-place of his. But if he is a hypocrite he will say, ‘I heard men expressing a belief and I held the same, but I really do not know.’ They will tell him they knew he would say so; then the earth will be told to press in upon him and it will do so. His ribs will be pressed together and he will remain there suffering punishment till God resurrects him from that resting-place of his.”
Tirmidhi transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قُبِرَ الْمَيِّتُ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لِأَحَدِهِمَا الْمُنْكَرُ وَالْآخَرُ النَّكِيرُ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرجل فَيَقُول مَا كَانَ يَقُول هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولَانِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعت النَّاس يَقُولُونَ فَقُلْتُ مِثْلَهُ لَا أَدْرِي فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ فَيُقَالُ لِلْأَرْضِ الْتَئِمِي عَلَيْهِ فتلتئم عَلَيْهِ فتختلف فِيهَا أَضْلَاعُهُ فَلَا يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ الله من مضجعه ذَلِك» . رَوَاهُ التِّرْمِذِيّ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 130 |
| In-book reference | : Book 1, Hadith 123 |
Sahih Muslim 1154 a
'A'isha, the Mother of the Believers (Allah be pleased with her), reported that one day the Messenger of Allah may peace be upon him) said to me:
'A'isha, have you anything (to eat)? I said: 'Messenger of Allah, there is nothing with us. Thereupon he said: I am observing fast. She said: The Messenger of Allah (may peace be upon him) went out, and there was a present, for us and (at the same time) some visitors dropped in. When the Messenger of Allah (may peace be upon him) came back, I said to him: Messenger of Allah, a present was given to us, (and in the meanwhile) there came to us visitors (a major Portion of it has been spent on them), but I have saved something for you. He said: What is it? I said: It is hais (a compound of dates and clarified butter). He said: Bring that. So I brought it to him and he ate it and then said: I woke up in the morning observing fast. Talha said: I narrated this hadith to Mujahid and he said: This (observing of voluntary fast) is like a person who sets apart Sadaqa out of his wealth. He may spend it if he likes, or he may retain it if he so likes.
وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا طَلْحَةُ، بْنُ يَحْيَى بْنِ عُبَيْدِ اللَّهِ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها - قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ " يَا عَائِشَةُ هَلْ عِنْدَكُمْ شَىْءٌ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا عِنْدَنَا شَىْءٌ . قَالَ " فَإِنِّي صَائِمٌ " . قَالَتْ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأُهْدِيَتْ لَنَا هَدِيَّةٌ - أَوْ جَاءَنَا زَوْرٌ - قَالَتْ - فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أُهْدِيَتْ لَنَا هَدِيَّةٌ - أَوْ جَاءَنَا زَوْرٌ - وَقَدْ خَبَأْتُ لَكَ شَيْئًا . قَالَ " مَا هُوَ " . قُلْتُ حَيْسٌ . قَالَ " هَاتِيهِ " . فَجِئْتُ بِهِ فَأَكَلَ ثُمَّ قَالَ " قَدْ كُنْتُ أَصْبَحْتُ صَائِمًا " . قَالَ طَلْحَةُ فَحَدَّثْتُ مُجَاهِدًا بِهَذَا الْحَدِيثِ فَقَالَ ذَاكَ بِمَنْزِلَةِ الرَّجُلِ يُخْرِجُ الصَّدَقَةَ مِنْ مَالِهِ فَإِنْ شَاءَ أَمْضَاهَا وَإِنْ شَاءَ أَمْسَكَهَا.
| Reference | : Sahih Muslim 1154a |
| In-book reference | : Book 13, Hadith 220 |
| USC-MSA web (English) reference | : Book 6, Hadith 2573 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2776
It was
narrated from Anas bin Malik that his maternal aunt Umm Harim
bint
Milhan said:
“The Messenger of Allah (saw) slept near me one day,
then he woke up smiling. I said: ‘O Messenger of Allah, what has
made
you smile?’ He said: ‘People of my nation who were shown to
me (in my
dream) riding across this sea like kings on thrones.’ I
said:
‘Supplicate to Allah to make me one of them.’” So he
prayed for her.
Then he slept again, and did likewise, and she said
the same as she
said before, and he replied in the same manner. She
said: “Pray to
Allah to make me one of them,” and he said: “You
will be one of the
first ones.” He said: “Then she went out with
her husband, ‘Ubadah bin
Samit, as a fighter, the first time that
the Muslims crossed the sea
with Mu’awiyah bin Abu Sufyan. On their
way back, after they had
finished fighting, they stopped in Sham. An
animal was brought near
for her to ride it, but it threw her off, and
she died.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ حَبَّانَ، - هُوَ مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ - عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا قَالَتْ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَبْتَسِمُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا الْبَحْرِ كَالْمُلُوكِ عَلَى الأَسِرَّةِ " . قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ فَدَعَا لَهَا ثُمَّ نَامَ الثَّانِيَةَ فَفَعَلَ مِثْلَهَا ثُمَّ قَالَتْ مِثْلَ قَوْلِهَا فَأَجَابَهَا مِثْلَ جَوَابِهِ الأَوَّلِ . قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ " أَنْتِ مِنَ الأَوَّلِينَ " . قَالَ فَخَرَجَتْ مَعَ زَوْجِهَا عُبَادَةَ بْنِ الصَّامِتِ غَازِيَةً أَوَّلَ مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَلَمَّا انْصَرَفُوا مِنْ غَزَاتِهِمْ قَافِلِينَ فَنَزَلُوا الشَّامَ فَقُرِّبَتْ إِلَيْهَا دَابَّةٌ لِتَرْكَبَ فَصَرَعَتْهَا فَمَاتَتْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2776 |
| In-book reference | : Book 24, Hadith 24 |
| English translation | : Vol. 4, Book 24, Hadith 2776 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1191
It was
narrated that Sa’d bin Hisham said:
“I asked ‘Aishah: ‘O
Mother of the Believers! Tell me about the Witr of the Messenger of
Allah (saw).’ She said: ‘We used to keep his tooth stick and
water for
ablution ready for him. Allah would wake him as He willed
to during
the night, and he would use the tooth stick and perform
ablution, then
he would pray nine Rak’ah, during which he would not
sit until the
eighth Rak’ah. Then he would call upon his Lord and
remember Allah and
praise Him and supplicate to Him. Then he would
get up without saying
the Salam. Then he would stand up and pray the
ninth Rak’ah. Then he
would sit and remember Allah and praise Him,
and supplicate to his
Lord and send blessing upon His Prophet. Then
he would say Salam that
we could hear. Then he would pray two Rak’ah
after the Salam, while he
was sitting down. That was eleven Rak’ah.
When the Messenger of Allah
(saw) grew older and had gained weight,
he would pray Witr with seven
Rak’ah and then pray two more Rak’ah
after he had said the Salam.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، قَالَ سَأَلْتُ عَائِشَةَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَفْتِنِي عَنْ وِتْرِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ فِيمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ ثُمَّ يُصَلِّي تِسْعَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهَا إِلاَّ عِنْدَ الثَّامِنَةِ فَيَدْعُو رَبَّهُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ ثُمَّ يَقُومُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُو رَبَّهُ وَيُصَلِّي عَلَى نَبِيِّهِ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَ مَا يُسَلِّمُ وَهُوَ قَاعِدٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَخَذَ اللَّحْمُ أَوْتَرَ بِسَبْعٍ وَصَلَّى رَكْعَتَيْنِ بَعْدَ مَا سَلَّمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1191 |
| In-book reference | : Book 5, Hadith 389 |
| English translation | : Vol. 1, Book 5, Hadith 1191 |
Sunan Ibn Majah 4120
It was
narrated that Sahl bin Sa’d As-Sa’idi said:
“A man passed by
the Messenger of Allah (saw) and the Prophet (saw) said: ‘What do
you
say about this man?’ They said: ‘We agree with your opinion
concerning
him. We say: He is one of the noblest of people. If he
proposes
marriage, his proposal deserves to be accepted; and if he
intercedes,
his intercession deserves to be accepted; and if he
speaks, he
deserves to be listened to.’ The Prophet (saw) remained
silent, and
another man passed by. The Prophet (saw) said: ‘What do
you think
about this man?’ We said: ‘By Allah, O Messenger of
Allah, this is one
of the poor Muslims. If he proposes marriage, he
does not deserve to
get married; and if he intercedes, his
intercession does not deserve
to be accepted; and if he speaks, he
does not deserve to be listened
to.’ The Prophet (saw) said: ‘This
one is better than an earthful of
(men like) the other man.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ مَرَّ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَا تَقُولُونَ فِي هَذَا الرَّجُلِ قَالُوا رَأْيَكَ فِي . هَذَا نَقُولُ هَذَا مِنْ أَشْرَافِ النَّاسِ هَذَا حَرِيٌّ إِنْ خَطَبَ أَنْ يُخَطَّبَ وَإِنْ شَفَعَ أَنْ يُشَفَّعَ وَإِنْ قَالَ أَنْ يُسْمَعَ لِقَوْلِهِ . فَسَكَتَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَمَرَّ رَجُلٌ آخَرُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَا تَقُولُونَ فِي هَذَا " . قَالُوا نَقُولُ وَاللَّهِ يَا رَسُولَ اللَّهِ هَذَا مِنْ فُقَرَاءِ الْمُسْلِمِينَ هَذَا حَرِيٌّ إِنْ خَطَبَ لَمْ يُنْكَحْ وَإِنْ شَفَعَ لاَ يُشَفَّعْ وَإِنْ قَالَ لاَ يُسْمَعْ لِقَوْلِهِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " لَهَذَا خَيْرٌ مِنْ مِلْءِ الأَرْضِ مِثْلَ هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4120 |
| In-book reference | : Book 37, Hadith 21 |
| English translation | : Vol. 5, Book 37, Hadith 4120 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1402
Muhammad bin ‘AbdurRahman bin Mujabbar narrated from his father, from his grandfather, that `Uthman (رضي الله عنه) looked out at those who were besieging him. He greeted them with salam but they did not respond to him. `Uthman (رضي الله عنه) said:
“Is Talhah among the people?” Talhah said: “Yes.” He said: “Verily, to Allah we belong and unto Him is our return! I greet people among whom you are and they do not return the greeting.” Talhah said: “I returned the greeting.” `Uthman said: “This is not the way to return the greeting, I made you hear me but you did not make me hear you. O Talhah, I adjure you by Allah, did you hear the Prophet (ﷺ) say: “The blood of a Muslim is not permissible except in one of three cases: if he disbelieves after believing, or he commits zina after having been married, or he kills a soul and may be killed in return.” Talhah said: “Yes, by Allah.” `Uthman said takbeer, then he said: “By Allah, I have never denied Allah since I came to know Him. I never committed zina during the Jahiliyyah or in Islam. I abstained during the Jahiliyyah because I hated it and in Islam so as to maintain my chastity. And I have never killed anyone in return for which killing me would become permissible.”
حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، حَدَّثَنَا الْحَارِثُ بْنُ عَبِيدَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُجَبَّرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ عَلَى الَّذِينَ حَصَرُوهُ فَسَلَّمَ عَلَيْهِمْ فَلَمْ يَرُدُّوا عَلَيْهِ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَفِي الْقَوْمِ طَلْحَةُ قَالَ طَلْحَةُ نَعَمْ قَالَ فَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ أُسَلِّمُ عَلَى قَوْمٍ أَنْتَ فِيهِمْ فَلَا تَرُدُّونَ قَالَ قَدْ رَدَدْتُ قَالَ مَا هَكَذَا الرَّدُّ أُسْمِعُكَ وَلَا تُسْمِعُنِي يَا طَلْحَةُ أَنْشُدُكَ اللَّهَ أَسَمِعْتَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُحِلُّ دَمَ الْمُسْلِمِ إِلَّا وَاحِدَةٌ مِنْ ثَلَاثٍ أَنْ يَكْفُرَ بَعْدَ إِيمَانِهِ أَوْ يَزْنِيَ بَعْدَ إِحْصَانِهِ أَوْ يَقْتُلَ نَفْسًا فَيُقْتَلَ بِهَا قَالَ اللَّهُمَّ نَعَمْ فَكَبَّرَ عُثْمَانُ فَقَالَ وَاللَّهِ مَا أَنْكَرْتُ اللَّهَ مُنْذُ عَرَفْتُهُ وَلَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَقَدْ تَرَكْتُهُ فِي الْجَاهِلِيَّةِ تَكَرُّهًا وَفِي الْإِسْلَامِ تَعَفُّفًا وَمَا قَتَلْتُ نَفْسًا يَحِلُّ بِهَا قَتْلِي.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1402 |
| In-book reference | : Book 6, Hadith 20 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied, "The one who kept his kitaba is paid what remains due to him, and then they divide what is left between them both equally."
Malik said, "When a mukatab who fulfils his kitaba and becomes free dies, he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving."
He said, "This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala'."
Malik said, "Brothers, written together in the same kitaba, are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property, he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers."
حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنْ مُكَاتَبٍ، كَانَ بَيْنَ رَجُلَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَمَاتَ الْمُكَاتَبُ وَتَرَكَ مَالاً كَثِيرًا فَقَالَ يُؤَدَّى إِلَى الَّذِي تَمَاسَكَ بِكِتَابَتِهِ الَّذِي بَقِيَ لَهُ ثُمَّ يَقْتَسِمَانِ مَا بَقِيَ بِالسَّوِيَّةِ . قَالَ مَالِكٌ إِذَا كَاتَبَ الْمُكَاتَبُ فَعَتَقَ فَإِنَّمَا يَرِثُهُ أَوْلَى النَّاسِ بِمَنْ كَاتَبَهُ مِنَ الرِّجَالِ يَوْمَ تُوُفِّيَ الْمُكَاتَبُ مِنْ وَلَدٍ أَوْ عَصَبَةٍ . قَالَ وَهَذَا أَيْضًا فِي كُلِّ مَنْ أُعْتِقَ فَإِنَّمَا مِيرَاثُهُ لأَقْرَبِ النَّاسِ مِمَّنْ أَعْتَقَهُ مِنْ وَلَدٍ أَوْ عَصَبَةٍ مِنَ الرِّجَالِ يَوْمَ يَمُوتُ الْمُعْتَقُ بَعْدَ أَنْ يَعْتِقَ وَيَصِيرَ مَوْرُوثًا بِالْوَلاَءِ . قَالَ مَالِكٌ الإِخْوَةُ فِي الْكِتَابَةِ بِمَنْزِلَةِ الْوَلَدِ إِذَا كُوتِبُوا جَمِيعًا كِتَابَةً وَاحِدَةً إِذَا لَمْ يَكُنْ لأَحَدٍ مِنْهُمْ وَلَدٌ كَاتَبَ عَلَيْهِمْ أَوْ وُلِدُوا فِي كِتَابَتِهِ أَوْ كَاتَبَ عَلَيْهِمْ ثُمَّ هَلَكَ أَحَدُهُمْ وَتَرَكَ مَالاً أُدِّيَ عَنْهُمْ جَمِيعُ مَا عَلَيْهِمْ مِنْ كِتَابَتِهِمْ وَعَتَقُوا وَكَانَ فَضْلُ الْمَالِ بَعْدَ ذَلِكَ لِوَلَدِهِ دُونَ إِخْوَتِهِ .
| USC-MSA web (English) reference | : Book 39, Hadith 10 |
| Arabic reference | : Book 39, Hadith 1499 |
Jami` at-Tirmidhi 204
Abu Ash-Sha'tha said:
"A man exited the Masjid after the Adhan for Asr had been called. So Abu Hurairah said: 'As for this person, he has indeed disobeyed Abul Qasim."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ أَبِي الشَّعْثَاءِ، قَالَ خَرَجَ رَجُلٌ مِنَ الْمَسْجِدِ بَعْدَ مَا أُذِّنَ فِيهِ بِالْعَصْرِ فَقَالَ أَبُو هُرَيْرَةَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ لاَ يَخْرُجَ أَحَدٌ مِنَ الْمَسْجِدِ بَعْدَ الأَذَانِ إِلاَّ مِنْ عُذْرٍ أَنْ يَكُونَ عَلَى غَيْرِ وُضُوءٍ أَوْ أَمْرٌ لاَ بُدَّ مِنْهُ . وَيُرْوَى عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ يَخْرُجُ مَا لَمْ يَأْخُذِ الْمُؤَذِّنُ فِي الإِقَامَةِ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدَنَا لِمَنْ لَهُ عُذْرٌ فِي الْخُرُوجِ مِنْهُ . وَأَبُو الشَّعْثَاءِ اسْمُهُ سُلَيْمُ بْنُ أَسْوَدَ وَهُوَ وَالِدُ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ . وَقَدْ رَوَى أَشْعَثُ بْنُ أَبِي الشَّعْثَاءِ هَذَا الْحَدِيثَ عَنْ أَبِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 204 |
| In-book reference | : Book 2, Hadith 56 |
| English translation | : Vol. 1, Book 2, Hadith 204 |
Jami` at-Tirmidhi 266
Ali bin Abi Talib narrated:
"When Allah's Messenger would raise his head from bowing he would say: (Sami Allahi liman hamidal. Rabba na lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'a ma bainahuma wa mil'a ma shi'ia min shay'in ba'd) 'Allah listens to those who praise Him. O our Lord! And to You is the praise that fills the heavens and fills the earth, and fills what is between them, and fills whatever there is beyond that You will.' He said: There are narrations on this topic from Ibn Umar, Ibn Abbas, Ibn Abi Awfa, Abu Juhaifa, and Abu Sa'eed.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ الْمَاجِشُونُ، حَدَّثَنِي عَمِّي، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَابْنِ أَبِي أَوْفَى وَأَبِي جُحَيْفَةَ وَأَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ قَالَ يَقُولُ هَذَا فِي الْمَكْتُوبَةِ وَالتَّطَوُّعِ . وَقَالَ بَعْضُ أَهْلِ الْكُوفَةِ يَقُولُ هَذَا فِي صَلاَةِ التَّطَوُّعِ وَلاَ يَقُولُهَا فِي صَلاَةِ الْمَكْتُوبَةِ . قَالَ أَبُو عِيسَى وَإِنَّمَا يُقَالُ الْمَاجِشُونِيُّ لأَنَّهُ مِنْ وَلَدِ الْمَاجِشُونِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 266 |
| In-book reference | : Book 2, Hadith 118 |
| English translation | : Vol. 1, Book 2, Hadith 266 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4684
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'Spend (O man), and I shall spend on you." He also said, "Allah's Hand is full, and (its fullness) is not affected by the continuous spending night and day." He also said, "Do you see what He has spent since He created the Heavens and the Earth? Nevertheless, what is in His Hand is not decreased, and His Throne was over the water; and in His Hand there is the balance (of justice) whereby He raises and lowers (people).
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ أَنْفِقْ أُنْفِقْ عَلَيْكَ ـ وَقَالَ ـ يَدُ اللَّهِ مَلأَى لاَ تَغِيضُهَا نَفَقَةٌ، سَحَّاءُ اللَّيْلَ وَالنَّهَارَ ـ وَقَالَ ـ أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَاءَ وَالأَرْضَ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَدِهِ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَبِيَدِهِ الْمِيزَانُ يَخْفِضُ وَيَرْفَعُ ". {اعْتَرَاكَ} افْتَعَلْتَ مِنْ عَرَوْتُهُ أَىْ أَصَبْتُهُ، وَمِنْهُ يَعْرُوهُ وَاعْتَرَانِي {آخِذٌ بِنَاصِيَتِهَا} أَىْ فِي مِلْكِهِ وَسُلْطَانِهِ. عَنِيدٌ وَعَنُودٌ وَعَانِدٌ وَاحِدٌ، هُوَ تَأْكِيدُ التَّجَبُّرِ، {اسْتَعْمَرَكُمْ} جَعَلَكُمْ عُمَّارًا، أَعْمَرْتُهُ الدَّارَ فَهْىَ عُمْرَى جَعَلْتُهَا لَهُ. {نَكِرَهُمْ} وَأَنْكَرَهُمْ وَاسْتَنْكَرَهُمْ وَاحِدٌ {حَمِيدٌ مَجِيدٌ} كَأَنَّهُ فَعِيلٌ مِنْ مَاجِدٍ. مَحْمُودٌ مِنْ حَمِدَ. سِجِّيلٌ الشَّدِيدُ الْكَبِيرُ. سِجِّيلٌ وَسِجِّينٌ وَاللاَّمُ وَالنُّونُ أُخْتَانِ، وَقَالَ تَمِيمُ بْنُ مُقْبِلٍ
وَرَجْلَةٍ يَضْرِبُونَ الْبَيْضَ ضَاحِيَةً
ضَرْبًا تَوَاصَى بِهِ الأَبْطَالُ سِجِّينَا
| Reference | : Sahih al-Bukhari 4684 |
| In-book reference | : Book 65, Hadith 206 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 206 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6139
Narrated Abu Juhaifa:
The Prophet established a bond of brotherhood between Salman and Abu Darda'. Salman paid a visit to Abu ad-Darda and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state.?" She replied, "Your brother, Abu Ad-Darda is not interested in the luxuries of this world." In the meantime Abu Ad-Darda came and prepared a meal for him (Salman), and said to him, "(Please) eat for I am fasting." Salman said, "I am not going to eat, unless you eat." So Abu Ad-Darda' ate. When it was night, Abu Ad-Darda' got up (for the night prayer). Salman said (to him), "Sleep," and he slept. Again Abu- Ad-Darda' got up (for the prayer), and Salman said (to him), "Sleep." When it was the last part of the night, Salman said to him, "Get up now (for the prayer)." So both of them offered their prayers and Salman said to Abu Ad-Darda',"Your Lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights of all those who have a right on you). Later on Abu Ad-Darda' visited the Prophet and mentioned that to him. The Prophet, said, "Salman has spoken the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ وَأَبِي الدَّرْدَاءِ. فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا. فَجَاءَ أَبُو الدَّرْدَاءِ فَصَنَعَ لَهُ طَعَامًا فَقَالَ كُلْ فَإِنِّي صَائِمٌ. قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ. فَأَكَلَ، فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ فَقَالَ نَمْ. فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ فَقَالَ نَمْ. فَلَمَّا كَانَ آخِرُ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ. قَالَ فَصَلَّيَا فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" صَدَقَ سَلْمَانُ ". أَبُو جُحَيْفَةَ وَهْبٌ السُّوَائِيُّ، يُقَالُ وَهْبُ الْخَيْرِ.
| Reference | : Sahih al-Bukhari 6139 |
| In-book reference | : Book 78, Hadith 166 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 161 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6500
Narrated Mu`adh bin Jabal:
While I was riding behind the Prophet as a companion rider and there was nothing between me and him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Apostle! And Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O Allah's Apostle!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, and Sa`daik!" He said, "Do you know what is Allah's right on His slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that they should worship Him and not worship anything besides Him." He then proceeded for a while, and again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Apostle, and Sa`daik." He said, "Do you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish them (if they did that).
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ ـ رضى الله عنه ـ قَالَ بَيْنَمَا أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ آخِرَةُ الرَّحْلِ فَقَالَ " يَا مُعَاذُ ". قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذُ ". قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذُ بْنَ جَبَلٍ ". قُلْتُ: لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ. قَالَ " هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى عِبَادِهِ ". قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " حَقُّ اللَّهِ عَلَى عِبَادِهِ أَنْ يَعْبُدُوهُ، وَلاَ يُشْرِكُوا بِهِ شَيْئًا ". ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذُ بْنَ جَبَلٍ ". قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ. قَالَ " هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوهُ ". قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " حَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَهُمْ ".
| Reference | : Sahih al-Bukhari 6500 |
| In-book reference | : Book 81, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 507 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7018
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "`Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-`Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for `Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' "
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ أُمِّ الْعَلاَء ِ ـ وَهْىَ امْرَأَةٌ مِنْ نِسَائِهِمْ بَايَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم ـ قَالَتْ طَارَ لَنَا عُثْمَانُ بْنُ مَظْعُونٍ فِي السُّكْنَى حِينَ اقْتَرَعَتِ الأَنْصَارُ عَلَى سُكْنَى الْمُهَاجِرِينَ، فَاشْتَكَى فَمَرَّضْنَاهُ حَتَّى تُوُفِّيَ، ثُمَّ جَعَلْنَاهُ فِي أَثْوَابِهِ فَدَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ. قَالَ " وَمَا يُدْرِيكِ ". قُلْتُ لاَ أَدْرِي وَاللَّهِ. قَالَ " أَمَّا هُوَ فَقَدْ جَاءَهُ الْيَقِينُ، إِنِّي لأَرْجُو لَهُ الْخَيْرَ مِنَ اللَّهِ، وَاللَّهِ مَا أَدْرِي وَأَنَا رَسُولُ اللَّهِ مَا يُفْعَلُ بِي وَلاَ بِكُمْ ". قَالَتْ أُمُّ الْعَلاَءِ فَوَاللَّهِ لاَ أُزَكِّي أَحَدًا بَعْدَهُ. قَالَتْ وَرَأَيْتُ لِعُثْمَانَ فِي النَّوْمِ عَيْنًا تَجْرِي، فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ " ذَاكِ عَمَلُهُ يَجْرِي لَهُ "
| Reference | : Sahih al-Bukhari 7018 |
| In-book reference | : Book 91, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 145 |
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Riyad as-Salihin 563
Abu Hurairah (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said; "I am hard pressed by hunger." He (PBUH) sent a word to one of his wives who replied: "By Him Who has sent you with the Truth, I have nothing except water." Then he sent the same message to another (wife) and received the same reply. He sent this message to all of them (i.e., his wives) and received the same reply. Then he (PBUH) said, "Who will entertain this (man) as guest?" One of the Ansar said: "O Messenger of Allah, I will." So he took him home and said to his wife: "Serve the guest of Messenger of Allah (PBUH)."
Another narration is: The Ansari asked his wife: "Have you got anything?" She answered: "Nothing, except a little food for the children." He said: "Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating." So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, "Allah admired what you did with your guest last night."
[Al- Bukhari and Muslim].
Another narration is: The Ansari asked his wife: "Have you got anything?" She answered: "Nothing, except a little food for the children." He said: "Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating." So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, "Allah admired what you did with your guest last night."
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: جاء رجل إلى النبي صلى الله عليه وسلم فقال: إنى مجهود، فأرسل إلى بعض نسائه، فقالت: والذى بعثك بالحق ما عندى إلا ماء، ثم أرسل إلى أخرى، فقالت مثل ذلك، حتى قلن كلهن مثل ذلك: لا والذى بعثك بالحق ما عندى إلا ماء. فقال النبي صلى الله عليه وسلم “ من يضيفه هذا الليلة؟” فقال رجل من الأنصار: أنا يا رسول الله، فانطلق به إلى رحله ، فقال لامرأته: أكرمي ضيف رسول الله صلى الله عليه وسلم
وفى رواية قال لامرأته : هل عندك شئ؟ قالت: لا، إلا قوت صبيانى. قال: فعلليهن بشئ.وإذا أرادوا العشاء فنوميهم. وإذا دخل ضيفنا فأطفئ السراج وأريه أنا نأكل، فقعدوا وأكل الضيف وبات طاويين، فلما أصبح ، غدا على النبي صلى الله عليه وسلم فقال: “لقد عجب الله من صنيعكما بضيفكما الليلة” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 563 |
| In-book reference | : Introduction, Hadith 563 |
Sahih al-Bukhari 7287
Narrated Asma' bint Abu Bakr:
I came to `Aisha during the solar eclipse. The people were standing (offering prayer) and she too, was standing and offering prayer. I asked, "What is wrong with the people?" She pointed towards the sky with her hand and said, Subhan Allah!'' I asked her, "Is there a sign?" She nodded with her head meaning, yes. When Allah's Apostle finished (the prayer), he glorified and praised Allah and said, "There is not anything that I have not seen before but I have seen now at this place of mine, even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of Ad-Dajjal, in your graves. As for the true believer or a Muslim (the sub-narrator is not sure as to which of the two (words Asma' had said) he will say, 'Muhammad came with clear signs from Allah, and we responded to him (accepted his teachings) and believed (what he said)' It will be said (to him) 'Sleep in peace; we have known that you were a true believer who believed with certainty.' As for a hypocrite or a doubtful person, (the sub-narrator is not sure as to which word Asma' said) he will say, 'I do not know, but I heard the people saying something and so I said the same.' "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ حِينَ خَسَفَتِ الشَّمْسُ، وَالنَّاسُ قِيَامٌ وَهْىَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا نَحْوَ السَّمَاءِ فَقَالَتْ سُبْحَانَ اللَّهِ. فَقُلْتُ آيَةٌ. قَالَتْ بِرَأْسِهَا أَنْ نَعَمْ. فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" مَا مِنْ شَىْءٍ لَمْ أَرَهُ إِلاَّ وَقَدْ رَأَيْتُهُ فِي مَقَامِي، حَتَّى الْجَنَّةَ وَالنَّارَ، وَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ، فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُسْلِمُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ مُحَمَّدٌ جَاءَنَا بِالْبَيِّنَاتِ فَأَجَبْنَا وَآمَنَّا. فَيُقَالُ نَمْ صَالِحًا عَلِمْنَا أَنَّكَ مُوقِنٌ. وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ".
| Reference | : Sahih al-Bukhari 7287 |
| In-book reference | : Book 96, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 390 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7369
Narrated `Aisha:
After the slanderers had given a forged statement against her, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult them about the question of divorcing me. Usama gave his evidence that was based on what he knew about my innocence, but `Ali said, "Allah has not put restrictions on you and there are many women other than her. Furthermore you may ask the slave girl who will tell you the truth." So the Prophet asked Barira (my salve girl), "Have you seen anything that may arouse your suspicion?" She replied, "I have not seen anything more than that she is a little girl who sleeps, leaving the dough of her family (unguarded) that the domestic goats come and eat it." Then the Prophet stood on the pulpit and said, "O Muslims! Who will help me against the man who has harmed me by slandering my wife? By Allah, I know nothing about my family except good." The narrator added: Then the Prophet mentioned the innocence of `Aisha. (See Hadith No. 274, Vol. 6)
حَدَّثَنَا الأُوَيْسِيُّ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ، وَابْنُ الْمُسَيَّبِ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ، وَعُبَيْدُ اللَّهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ قَالَتْ وَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ وَأُسَامَةَ بْنَ زَيْدٍ حِينَ اسْتَلْبَثَ الْوَحْىُ يَسْأَلُهُمَا، وَهْوَ يَسْتَشِيرُهُمَا فِي فِرَاقِ أَهْلِهِ، فَأَمَّا أُسَامَةُ فَأَشَارَ بِالَّذِي يَعْلَمُ مِنْ بَرَاءَةِ أَهْلِهِ، وَأَمَّا عَلِيٌّ فَقَالَ لَمْ يُضَيِّقِ اللَّهُ عَلَيْكَ، وَالنِّسَاءُ سِوَاهَا كَثِيرٌ، وَسَلِ الْجَارِيَةَ تَصْدُقْكَ. فَقَالَ " هَلْ رَأَيْتِ مِنْ شَىْءٍ يَرِيبُكِ ". قَالَتْ مَا رَأَيْتُ أَمْرًا أَكْثَرَ مِنْ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنْ عَجِينِ أَهْلِهَا فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ. فَقَامَ عَلَى الْمِنْبَرِ فَقَالَ " يَا مَعْشَرَ الْمُسْلِمِينَ مَنْ يَعْذِرُنِي مِنْ رَجُلٍ بَلَغَنِي أَذَاهُ فِي أَهْلِي، وَاللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي إِلاَّ خَيْرًا ". فَذَكَرَ بَرَاءَةَ عَائِشَةَ. وَقَالَ أَبُو أُسَامَةَ عَنْ هِشَامٍ.
| Reference | : Sahih al-Bukhari 7369 |
| In-book reference | : Book 96, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 462 |
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Sahih al-Bukhari 7366
Narrated Ibn `Abbas:
When the time of the death of the Prophet approached while there were some men in the house, and among them was `Umar bin Al-Khatttab, the Prophet said, "Come near let me write for you a writing after which you will never go astray." `Umar said, "The Prophet is seriously ill, and you have the Qur'an, so Allah's Book is sufficient for us." The people in the house differed and disputed. Some of them said, "Come near so that Allah's Apostle may write for you a writing after which you will not go astray," while some of them said what `Umar said. When they made much noise and differed greatly before the Prophet, he said to them, "Go away and leave me." Ibn `Abbas used to say, "It was a great disaster that their difference and noise prevented Allah's Apostle from writing that writing for them.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا حُضِرَ النَّبِيُّ صلى الله عليه وسلم ـ قَالَ وَفِي الْبَيْتِ رِجَالٌ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ ـ قَالَ " هَلُمَّ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ ". قَالَ عُمَرُ إِنَّ النَّبِيَّ صلى الله عليه وسلم غَلَبَهُ الْوَجَعُ وَعِنْدَكُمُ الْقُرْآنُ، فَحَسْبُنَا كِتَابُ اللَّهِ. وَاخْتَلَفَ أَهْلُ الْبَيْتِ وَاخْتَصَمُوا، فَمِنْهُمْ مَنْ يَقُولُ قَرِّبُوا يَكْتُبْ لَكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ. وَمِنْهُمْ مَنْ يَقُولُ مَا قَالَ عُمَرُ، فَلَمَّا أَكْثَرُوا اللَّغَطَ وَالاِخْتِلاَفَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم قَالَ " قُومُوا عَنِّي ". قَالَ عُبَيْدُ اللَّهِ فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ أَنْ يَكْتُبَ لَهُمْ ذَلِكَ الْكِتَابَ مِنِ اخْتِلاَفِهِمْ وَلَغَطِهِمْ.
| Reference | : Sahih al-Bukhari 7366 |
| In-book reference | : Book 96, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 468 |
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Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ صَدَرَ مِنْ حُنَيْنٍ وَهُوَ يُرِيدُ الْجِعِرَّانَةَ سَأَلَهُ النَّاسُ حَتَّى دَنَتْ بِهِ نَاقَتُهُ مِنْ شَجَرَةٍ فَتَشَبَّكَتْ بِرِدَائِهِ حَتَّى نَزَعَتْهُ عَنْ ظَهْرِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُدُّوا عَلَىَّ رِدَائِي أَتَخَافُونَ أَنْ لاَ أَقْسِمَ بَيْنَكُمْ مَا أَفَاءَ اللَّهُ عَلَيْكُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَفَاءَ اللَّهُ عَلَيْكُمْ مِثْلَ سَمُرِ تِهَامَةَ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لاَ تَجِدُونِي بَخِيلاً وَلاَ جَبَانًا وَلاَ كَذَّابًا " . فَلَمَّا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ فِي النَّاسِ فَقَالَ " أَدُّوا الْخِيَاطَ وَالْمِخْيَطَ فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ وَشَنَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ " . قَالَ ثُمَّ تَنَاوَلَ مِنَ الأَرْضِ وَبَرَةً مِنْ بَعِيرٍ أَوْ شَيْئًا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ مَا لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ وَلاَ مِثْلَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ " .
| USC-MSA web (English) reference | : Book 21, Hadith 22 |
| Arabic reference | : Book 21, Hadith 983 |
Yahya related to me from Malik from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! I have given myself to you." She stood for a long time, and then a man got up and said, "Messenger of Allah, marry her to me if you have no need of her." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you have anything to give her as a bride-price?" He said, "I possess only this lower garment of mine." The Messenger of Allah, may Allah bless him and grant him peace, said, "If you give it to her you will not have a garment to wear so look for something else." He said, "I have nothing else." He said, "Look for something else, even if it is only an iron ring." He looked, and found that he had nothing. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you know any of the Qur'an?" He said, "Yes. I know such-and-such a sura and such-and-such a sura," which he named. The Messengerof Allah, may Allah bless him and grant him peace, said to him, "I have married her to you for what you know of the Qur'an."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ " . فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا " . فَقَالَ مَا أَجِدُ شَيْئًا . قَالَ " الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . فَقَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . لِسُوَرٍ سَمَّاهَا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَنْكَحْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " .
| USC-MSA web (English) reference | : Book 28, Hadith 8 |
| Arabic reference | : Book 28, Hadith 1101 |
Sahih Muslim 610 b
Ibn Shihab reported:
Umar b. 'Abd al-'Aziz one day deferred the prayer. 'Urwa b. Zubair came to him and informed him that one day as Mughira b. Shu'ba was in Kufa (as its governor), he deferred the prayer, Abu Mas'ud al-Ansari came to him and said: What is this, O Mughira? Did you know that it was Gabriel who came and said prayer and (then) the Messenger of Allah (may peace be upon him) said the prayer (along with him), then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) also prayed, then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) also prayed, then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) prayed (along with him). then Gabriel prayed and the Messenger of Allah (may peace be upon him) also prayed (along with him) and then said: This is how I have been ordered to do. 'Umar (b. 'Abd al-'Aziz) said. O 'Urwa be mindful of what you are saying that Gabriel (peace be upon him) taught the Messenger of Allah (may peace be upon him) the times of prayer. Upon this 'Urwa said: This is how Bashir b. Abu Mas'ud narrated on the authority of his father
أَخْبَرَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الصَّلاَةَ يَوْمًا فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلاَةَ يَوْمًا وَهُوَ بِالْكُوفَةِ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الأَنْصَارِيُّ فَقَالَ مَا هَذَا يَا مُغِيرَةُ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
" بِهَذَا أُمِرْتُ " . فَقَالَ عُمَرُ لِعُرْوَةَ انْظُرْ مَا تُحَدِّثُ يَا عُرْوَةُ أَوَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ هُوَ أَقَامَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقْتَ الصَّلاَةِ فَقَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ .
| Reference | : Sahih Muslim 610b |
| In-book reference | : Book 5, Hadith 214 |
| USC-MSA web (English) reference | : Book 4, Hadith 1269 |
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Sahih al-Bukhari 399
Narrated Bara' bin `Azib:
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka`ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka`ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Baitul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka`ba) and went out. He saw some of the Ansar praying the `Asr prayer with their faces towards Baitul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka`ba." So all the people turned their faces towards the Ka`ba.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ، فَأَنْزَلَ اللَّهُ {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ} فَتَوَجَّهَ نَحْوَ الْكَعْبَةِ، وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ ـ وَهُمُ الْيَهُودُ ـ مَا وَلاَّهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا {قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ} فَصَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ ثُمَّ خَرَجَ بَعْدَ مَا صَلَّى، فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَنَّهُ تَوَجَّهَ نَحْوَ الْكَعْبَةِ. فَتَحَرَّفَ الْقَوْمُ حَتَّى تَوَجَّهُوا نَحْوَ الْكَعْبَةِ.
| Reference | : Sahih al-Bukhari 399 |
| In-book reference | : Book 8, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 392 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1771, 1772
Narrated `Aisha:
Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you." The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?" Somebody replied in the affirmative. He said, "Then depart." (Different narrators mentioned that) `Aisha said, "We set out with Allah''s Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah''s Apostle! I have not (done the Umra)." He replied, "Perform `Umra from Tan`im." My brother went with me and we came across the Prophet in the last part of the night. He said, "Wait at such and such a place."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ حَاضَتْ صَفِيَّةُ لَيْلَةَ النَّفْرِ، فَقَالَتْ مَا أُرَانِي إِلاَّ حَابِسَتَكُمْ. قَالَ النَّبِيُّ صلى الله عليه وسلم " عَقْرَى حَلْقَى أَطَافَتْ يَوْمَ النَّحْرِ ". قِيلَ نَعَمْ. قَالَ " فَانْفِرِي ". قَالَ أَبُو عَبْدِ اللَّهِ وَزَادَنِي مُحَمَّدٌ حَدَّثَنَا مُحَاضِرٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَذْكُرُ إِلاَّ الْحَجَّ، فَلَمَّا قَدِمْنَا أَمَرَنَا أَنْ نَحِلَّ، فَلَمَّا كَانَتْ لَيْلَةُ النَّفْرِ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " حَلْقَى عَقْرَى، مَا أُرَاهَا إِلاَّ حَابِسَتَكُمْ ". ثُمَّ قَالَ " كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ". قَالَتْ نَعَمْ. قَالَ " فَانْفِرِي ". قُلْتُ يَا رَسُولَ اللَّهِ. إِنِّي لَمْ أَكُنْ حَلَلْتُ. قَالَ " فَاعْتَمِرِي مِنَ التَّنْعِيمِ ". فَخَرَجَ مَعَهَا أَخُوهَا، فَلَقِينَاهُ مُدَّلِجًا. فَقَالَ " مَوْعِدُكِ مَكَانَ كَذَا وَكَذَا ".
| Reference | : Sahih al-Bukhari 1771, 1772 |
| In-book reference | : Book 25, Hadith 247 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 823 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1968
Narrated Abu Juhaifa:
The Prophet made a bond of brotherhood between Salman and Abu Ad-Darda.' Salman paid a visit to Abu Ad-Darda' and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state. She replied, "Your brother Abu Ad-Darda' is not interested in (the luxuries of) this world." In the meantime Abu Ad-Darda' came and prepared a meal for Salman. Salman requested Abu Ad- Darda' to eat (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda' ate (with Salman). When it was night and (a part of the night passed), Abu Ad-Darda' got up (to offer the night prayer), but Salman told him to sleep and Abu Ad- Darda' slept. After sometime Abu Ad-Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad- Darda' came to the Prophet and narrated the whole story. The Prophet said, "Salman has spoken the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ، وَأَبِي الدَّرْدَاءِ، فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ، فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً. فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا. فَجَاءَ أَبُو الدَّرْدَاءِ، فَصَنَعَ لَهُ طَعَامًا. فَقَالَ كُلْ. قَالَ فَإِنِّي صَائِمٌ. قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ. قَالَ فَأَكَلَ. فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ. قَالَ نَمْ. فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ. فَقَالَ نَمْ. فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ. فَصَلَّيَا، فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" صَدَقَ سَلْمَانُ ".
| Reference | : Sahih al-Bukhari 1968 |
| In-book reference | : Book 30, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 189 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2668
It was narrated from Safwan bin Umayyah, from his father that he said:
"I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he saidA: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'''(Sahih)
Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram
أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ الْقُومَسِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي عَطَاءٌ، عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لَيْتَنِي أَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُنْزَلُ عَلَيْهِ فَبَيْنَا نَحْنُ بِالْجِعِرَّانَةِ وَالنَّبِيُّ صلى الله عليه وسلم فِي قُبَّةٍ فَأَتَاهُ الْوَحْىُ فَأَشَارَ إِلَىَّ عُمَرُ أَنْ تَعَالَ فَأَدْخَلْتُ رَأْسِي الْقُبَّةَ فَأَتَاهُ رَجُلٌ قَدْ أَحْرَمَ فِي جُبَّةٍ بِعُمْرَةٍ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي رَجُلٍ قَدْ أَحْرَمَ فِي جُبَّةٍ إِذْ أُنْزِلَ عَلَيْهِ الْوَحْىُ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَغِطُّ لِذَلِكَ فَسُرِّيَ عَنْهُ فَقَالَ " أَيْنَ الرَّجُلُ الَّذِي سَأَلَنِي آنِفًا " . فَأُتِيَ بِالرَّجُلِ فَقَالَ " أَمَّا الْجُبَّةُ فَاخْلَعْهَا وَأَمَّا الطِّيبُ فَاغْسِلْهُ ثُمَّ أَحْدِثْ إِحْرَامًا " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ " ثُمَّ أَحْدِثْ إِحْرَامًا " . مَا أَعْلَمُ أَحَدًا قَالَهُ غَيْرَ نُوحِ بْنِ حَبِيبٍ وَلاَ أَحْسِبُهُ مَحْفُوظًا وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ .
| Reference | : Sunan an-Nasa'i 2668 |
| In-book reference | : Book 24, Hadith 50 |
| English translation | : Vol. 3, Book 24, Hadith 2669 |
Sunan an-Nasa'i 2087
It was narrated that Ibn Abbas said:
"The Messenger of Allah stood up to give an admonition and he said: 'O people, you will be gathered to Allah naked."' (One of the narrators) Abu Dawud said: "Barefoot and uncircumcised." (The narrators) Waki and Wahb said: "Naked and uncircumcised: As We began the first creation, We shall repeat it.
The first one to be clothed on the Day of Resurrection will be Ibrahim, peace be upon him. Then some men from among my Ummah will be brought and will be taken toward the left. I will say: 'O Lord, my companions.' It will be said: 'You do not know what they innovated after you were gone,' and I shall say what the righteous slave said: 'And I was witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.' And it will be said: 'These people kept turning away since you left them.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ أَخْبَرَنَا وَكِيعٌ، وَوَهْبُ بْنُ جَرِيرٍ، وَأَبُو دَاوُدَ عَنْ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَوْعِظَةِ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ إِلَى اللَّهِ عَزَّ وَجَلَّ عُرَاةً " . قَالَ أَبُو دَاوُدَ " حُفَاةً غُرْلاً " . وَقَالَ وَكِيعٌ وَوَهْبٌ " عُرَاةً غُرْلاً { كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ } قَالَ أَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ وَإِنَّهُ سَيُؤْتَى " . قَالَ أَبُو دَاوُدَ " يُجَاءُ " . وَقَالَ وَهْبٌ وَوَكِيعٌ " سَيُؤْتَى بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ رَبِّ أَصْحَابِي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ { وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي } إِلَى قَوْلِهِ { وَإِنْ تَغْفِرْ لَهُمْ } الآيَةَ فَيُقَالُ إِنَّ هَؤُلاَءِ لَمْ يَزَالُوا مُدْبِرِينَ " . قَالَ أَبُو دَاوُدَ " مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2087 |
| In-book reference | : Book 21, Hadith 270 |
| English translation | : Vol. 3, Book 21, Hadith 2089 |
Sunan an-Nasa'i 4317
It was narrated from Ibn ' Abbas that:
Khalid bin Al-Walid said that he entered upon Maimunah bint Al-Harith, who was his maternal aunt, with the Messenger of Allah, and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: "Why don't you tell the Messenger of Allah what he is eating?" So she told him that it was the meat of a mastigure, and he stopped eating. Khalid said: "I asked the Messenger of Allah 'Is it Haram?' He said: "No but it is a food that is no9t known in the land of my people, and I find it distasteful."" Khalid said: " I pulled it over toward myself and ate it, and the Messenger of Allah was watching me." And Ibn Al-Asamm narrated it from Maimunah, and he was in her apartment.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَخْبَرَهُ أَنَّ خَالِدَ بْنَ الْوَلِيدِ أَخْبَرَهُ أَنَّهُ، دَخَلَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ - وَهِيَ خَالَتُهُ - فَقُدِّمَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَحْمُ ضَبٍّ - وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَأْكُلُ شَيْئًا حَتَّى يَعْلَمَ مَا هُوَ - فَقَالَ بَعْضُ النِّسْوَةِ أَلاَ تُخْبِرْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَأْكُلُ فَأَخْبَرَتْهُ أَنَّهُ لَحْمُ ضَبٍّ فَتَرَكَهُ قَالَ خَالِدٌ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَرَامٌ هُوَ قَالَ
" لاَ وَلَكِنَّهُ طَعَامٌ لَيْسَ فِي أَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " . قَالَ خَالِدٌ فَاجْتَرَرْتُهُ إِلَىَّ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ . وَحَدَّثَهُ ابْنُ الأَصَمِّ عَنْ مَيْمُونَةَ وَكَانَ فِي حَجْرِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4317 |
| In-book reference | : Book 42, Hadith 55 |
| English translation | : Vol. 5, Book 42, Hadith 4322 |