She said that when God’s Messenger died his coat of mail was in pledge with a Jew for thirty sa's of barley. Bukhari transmitted it.

Abu Huraira reported the Prophet as saying, “A woman acts for the people,” i.e. she gives protection on behalf of the Muslims. Tirmidhi transmitted it.

Umm Salama told that she heard God's messenger say, "The Mahdi will be of my family, of the descendants of Fatima." Aba Dawud transmitted it.

'Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “For a wound which exposes a bone five camels are paid (in compensation).’’ Related by Ahmad and the four Imams. Ahmad added the following statement, “And the fingers and toes are all equal- in Diyah· ten camels.” Ibn Khuzaimah and Ibn al-Garud graded it as Sahih.

"One of the earlier Prophets who was out on an expedition proclaimed among his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He, then, went on the expedition and approached the town at the time of the 'Asr prayer or little before it. He then told the sun that both it and he were under command and prayed Allah to hold it back for them, so it was held back till Allah gave him victory. He collected the spoils and it (meaning fire) came to devour these, but did not. He said that among the people there was a man who stole from the booty. He told them that a man from every tribe must swear allegiance to him, and when a man's hand stuck to his, he said: "There is thief among you and every individual of your tribe must swear allegiance to me". (In course of swearing of allegiance,) hands of two or three persons stuck to his hand. He said: "The thief is among you". They brought him a head of gold like a cow's head and when he laid it down, the fire came and devoured the spoils. Spoils were not allowed to anyone before us, then Allah allowed spoils to us as He saw our weakness and incapacity and allowed them to us".

[Al-Bukhari and Muslim].

While God's messenger was praying at the Ka'ba and the company of Quraish were in the places where they sat, someone said, "Which of you will go to the sacrificial camel of the family of so and so, make for the contents of its stomach, its blood and the skin over the foetus then wait and put it on his shoulders when he prostrates himself?" The most wretched one among them* then went off, and when he prostrated himself put it on his shoulders; and as the Prophet remained in prostration, they laughed to such an extent that they rolled against one another. Someone went to tell Fatima who came running, and the Prophet remained in prostration till she threw it off him, faced them and reviled them. Then when God's messenger finished the prayer, he said three times, "0 God, deal with Quraish (it being his practice when he made supplication to make it three times and when he made a request to make it three times); 0 God, deal with 'Amr b. Hisham, `Utba b. Rabi'a, Shaiba b. Rabi'a, al Walid b. `Utba, Umayya b. Khalaf, `Uqba b. Abu Mu'ait, and `Umara b. al-Walid." `Abdallah said: I swear by God that I have seen them prostrate at the battle of Badr, after which they were dragged to the well, the well of Badr; and God's messenger said, "Those thrown into the well have been followed with a curse." *Mirqat, 5:409, says this was either Abu Jahl, or `Uqba b. Abu Mu'ait, adding that Nawawi said it was the latter. (Bukhari and Muslim.)

"I noticed that the Messenger of Allah (SAW) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: 'SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'" She said: "May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether."

It was narrated that Ma'qil bin Yasar said: "A man came to the Messenger of Allah and said: 'I have found a woman who is from a good family and of good status, but she does not bear children, should I marry her?' He told him not to. Then he came to him a second time and he told him not to (marry her). Then he came to him a third time and he told him not to (marry her), then he said: 'Marry the one who is fertile and loving, for I will boast of your great numbers.'"

He was riding behind the Messenger of Allah [SAW], when a man came and said: "O Messenger of Allah, my mother is an old woman; if I put her on a mount she cannot sit firmly, and if I tie her, I fear that I may kill her." He said: "Do you think that if your mother owed a debt you would pay it off for her?" He said: "Yes." He said: "Then perform Hajj on behalf of your mother."

What supplication did the Messenger of Allah [SAW] say the most before he died? She said: "The supplication that he said the most was: 'Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done, and from the evil of what I have not done yet.)'"

"Ibn 'Abbas, Abu Hurairah and I were together, and Ibn 'Abbas said: 'If a woman gives birth after her husband dies, her 'Iddah is the longer of the two periods.'" Abu Salamah said: "We sent Kuraib to Umm Salamah to ask her about that. He came to us and told us from her that the husband of Subai'ah died and she gave birth a few days after her husband died, and the Messenger of Allah told her to get married."

"I poured some water from him for Wudu', and a cat came and drank from it, so he tilted the vessel for it to drink." Kabshah said: "He saw me looking at him and said: 'Are you surprised, O daughter of my brother?' I said: 'Yes.' He said: 'The Messenger of Allah (PBUH) said: They are not impure, rather they are among the males and females (animals) who go around among you."

"I poured some water for him for Wudu', and a cat came and drank from it, so he tilted the vessel for it to drink." Kabshah said: "He saw me looking at him and said: 'Are you surprised, O daughter of my brother?' I said: 'Yes.' He said: 'The Messenger of Allah (PBUH) said: 'They are not impure, rather they are among the males and females (animals) who go around among you."

"Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (PBUH): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (PBUH) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu'. That is a vein and is not menstruation.'" It was said to him (one of the narrators): "What about Ghusl?" He said: "No one is in doubt about that."

“O slavewoman of the Compeller, where are you headed?” She said: “To the mosque.” He said: “And have you put on perfume for that?” She said: “Yes.” He said: “I heard the Messenger of Allah (saw) say: ‘Any woman who puts on perfume then goes out to the mosque, no prayer will be accepted from her until she takes a bath.’”

“There was a woman with me, and the Prophet (saw) entered upon me and said: ‘Who is that?’ I said: ‘So-and-so; she does not sleep,’” – she mentioned her excessive praying. “The Prophet (saw) said: ‘Keep quiet. You should do what you are able to, for by Allah, Allah does not get tired (of giving reward) but you get tired.’” She said: “The most beloved of religious deed to him was that in which a person persists.”

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab said, "The woman who loses her husband and does not know where he is, waits for four years, then she does idda for four months, and then she is free to marry."

Malik said, "If she marries after her idda is over, regardless of whether the new husband has consummated the marriage or not, her first husband has no means of access to her."

Malik said, "That is what is done among us and if her husband reaches her before she has remarried, he is more entitled to her."

Malik said that he had seen people disapproving of someone who said that one of the people (of knowledge) attributed to Umar ibn al-Khattab that he said, "Her first husband chooses when he comes either her bride-price or his wife."

Malik said, "I have heard that Umar ibn al-Khattab, speaking about a woman whose husband divorced her while he was absent from her, and then he took her back and the news of his taking her back had not reached her, while the news of his divorcing her had, and so she had married again, said, 'Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage.' "

Malik said, "This is what I like the best of what I heard about the missing man."

from Ma'qil bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah (SAW). She remained with him as long as she did, then he divorced her once without taking her back until her 'Iddah elapsed, but they desired each other again. He (Ma'qil) said to him: 'You ingrate! I honored you by marrying her to you, then you divorced her. By Allah! She will never be returned to you again.' Allah knew of his heed for her and her need for a husband, so Allah, Blessed and Most High, revealed: 'And when you have divorced women and they have fulfilled the term of their prescribed period...' up to His saying: '... and you do not know (2:232).' So when Ma'qil heard that he said: 'I heard my Lord and obey.' Then he called for him and said: 'I marry you, and honor you.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.

Hamna daughter of Jahsh said that her menstruation was great in quantity and severe, so she went to the Prophet for a decision and told him. She found him in the house of her sister Zainab daughter of Jahsh and said, “Messenger of God, I menstruate to a great extent, and it is severe, so what command do you give me about it? It has prevented me from praying and fasting.” He said, “I suggest that you use cotton, for it removes the blood.” She replied, “It is too copious for that.” He said, “Then stop it with a tight rag.” She replied, “It is too copious for that.” He said, “Then take a cloth.” She replied, “It is too copious for that, for my blood keeps flowing.” So the Prophet said, “I shall give you two commands; whichever of them you follow, it will make the other unnecessary, but you will know best whether you are strong enough to follow both of them This is a stroke of the devil, so observe your menses for six or seven days, God alone knowing which it should be, then wash, and when you see that you are purified and quite clean pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon prayer and advance the afternoon prayer, then wash and combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, then wash and combine the two prayers, do so; and to wash at drawn, do so; and fast if you are able.” God’s messenger said, “This is the one which is more attractive to me.” Ahmad, Abu Dawud and Tirmidhi transmitted it.

One of the wives of the Prophet (saws) took a bath from a large bowl. The Prophet (saws) wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled.

(The narrator Isma'il said: I think ash-Sha'bi attributed this tradition to the Prophet)

The Prophet (saws) said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful.

Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet (saws) about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu 'Ali al-Hanafi reported it to me on the authority of Ubaydullah.

while she was on a journey along with the Messenger of Allah (saws): I had a race with him (the Prophet) and I outstripped him on my feet. When I became fleshy, (again) I had a race with him (the Prophet) and he outstripped me. He said: This is for that outstripping.

A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree.

No one told us that the Prophet (saws) had offered Duha prayer except Umm Hani. She said that the Prophet (saws) had taken bath in her house on the day of the Conquest of Mecca and prayed eight rak'ahs. But no one saw him afterwards praying these rak'ahs.

"He would say: 'O Allah, I seek refuge in You from the evil of what I have done, and from the evil of what I have not done.'"

"Labbaika Allahumma labbaik labbaika la sharika laka labbaik, innal hamda wan-ni’mata laka wal mulk, la sharika lak (O Allah! I hasten to You. You have no partner. I hasten to You. All praise and grace is Yours and all Sovereignty too; You have no partner). When we came with him to the House (of Allah), he placed his hands on the Black Stone (Hajar al Aswad) and kis+sed it. He then started to make seven circuits (round the Ka’bah), doing ramal (trotting) in three of them and walking (at his normal pace) four other circuits. Then going to the place of Ibrahim (Maqam Ibrahim), there he prayed two rak'at. He then returned to the Black Stone (Hajar al Aswad) placed his hands on it and kissed it. Then he went out of the gate to Safa, and as he approached it, he recited: “Verily as-Safa and Marwah are among the signs appointed by Allah,"(2:158), adding, “I begin with what Allah began." He first mounted as-Safa until he saw the House, and facing the Qiblah he declared the Oneness of Allah and glorified Him and said: ‘La ilaha illa-llah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa 'ala kulli shai’in qadeer, la ilaha illa-llahu wahdahu anjaza wa'dahu, wa nas ara 'abdahu, wa hazamal ahzaba wahdah’ (There is no God but Allah, He is One, and has no partner. His is the dominion, and His is the praise and He has Power over all things. There is no God but Allah alone, Who fulfilled His promise, helped His servant and defeated the confederates alone.") He said these words three times making supplications in between. He then descended and walked towards Marwah, and when his feet touched the bottom of the valley, he ran; and when he began to ascend, he walked (at his normal pace) until he reached Marwah. There he did as he had done at Safa…. When it was the day of Tarwiyah (8th of Dhul-Hijjah) they went to Mina and put on the Ihram for Hajj and the Messenger of Allah (P.B.U.H.) rode his mount, and there he led the Dhur (noon), ‘Asr (afternoon), Maghrib (sunset), ‘Isha and Fajr (dawn) prayers. He then waited a little until the sun had risen, and commanded that a tent be pitched at Namirah (close to Arafat). The Messenger of Allah (P.B.U.H.), continued on until he came to Arafah and he found that the tent had been pitched for him at Namirah. There he got down until the sun had passed its meridian; he commanded that al-Qaswa’ be brought and saddled for him, then he came to the bottom of the valley, and addressed the people with the well-known sermon Khutbat al-Wada (the Farewell Sermon). Then the Adhan was pronounced and later on the Iqamah and the Prophet led the Dhuhr (noon) prayer. Then another Iqamah was pronounced and the Prophet led the Asr (afternoon) prayer and he observed no other prayer in between the two. The Messenger of Allah then mounted his camel and came to the place where he was to stay. He made his she-camel, al-Qaswa turn towards the rocky side, with the pedestrian path lying in front of him. He faced the Qiblah, and stood there until the sun set, and the yellow light diminished somewhat, and the disc of the sun totally disappeared. He pulled the nose string of al-Qaswa’ so forcefully that its head touched the saddle (in order to keep her under perfect control), and pointing with his right hand, advised the people to be moderate (in speed) saying: “O people! Calmness! Calmness!" Whenever he passed over an elevated tract of land, he slightly loosened the nose-string of his camel until she climbed up. This is how he reached al-Muzdalifah. There he led the Maghrib (sunset) and Isha prayers with one Adhan, and two lqamas, and did not pray any optional prayers in between them. The Messenger of Allah then lay down until dawn and then offered the Fajr (dawn) prayer with an Adhan and an Iqamah when the morning light was clear. He again mounted al-Qaswa’, and when he came to Al-Mash‘ar Al-Haram (The Sanctuary Landmark, which is a small mountain at al-Muzdalifah) he faced the Qiblah, and supplicated to Allah, Glorified Him, and pronounced His Uniqueness and Oneness, and kept standing until the daylight was very clear. Then he set off quickly before the sun rose, until he came to the bottom of the valley of Muhassir where he urged her (al·Qaswa’) a little. He followed the middle road, which comes out at the greatest Jamarah (one of the three stoning sites called Jamrat-ul ‘Aqabah), he came to Jamarah which is near the tree. At this he threw seven small pebbles, saying, Allahu Akbar` while throwing each of them in a manner in which small pebbles are thrown (holding them with his fingers) and this he did while at the bottom of the valley. He then went to the Place of sacrifice, and sacrificed sixty-three (camels) with his own hand (he brought 100 camels with him and he asked ’Ali to sacrifice the rest). The Messenger of Allah again rode and came to the House (of Allah), where he performed Tawaf al-Ifada and offered the Dhuhr prayer at Makkah….’ Muslim transmitted this hadith through a very long narration describing the full details of the Hajj of the Prophet

Malik said, "This is what is done among us."

Malik added, "If she does not have a menstrual period, her idda is three months."

“Whichever woman dies while her husband is pleased with her, then she enters Paradise.”

“A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram.”

‘Aisha said she asked the Prophet’s permission to take part in jihad, and he replied, “The jihad of you women is the pilgrimage.” Bukhari and Muslim.

She said that when the Prophet prayed the two rak'as of the dawn prayer he lay down on his right side. (Bukhari and Muslim.)

She said the Prophet used to pray thirteen rak'as during the night, including the witr and two rak'as of the dawn prayer. Muslim transmitted it.

"The sun eclipsed during the time of the Messenger of Allah (SAW). The Messenger of Allah (SAW) got up to pray, and those who were with him also got up. He stood for a long time, then he bowed for a long time, then he raised his head and (then) prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time, then he raised his head and stood up, and he did in the second rak'ah the same as he had done in the first, standing, bowing, prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rak'ah, saying: 'You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness.' Then he raised his head and the eclipse ended. The Messenger of Allah (SAW) stood and addressed the people. He praised and glorified Allah then he said: "The sun and moon are two of the signs of Allah (SWT), the Mighty and Sublime. If you see either of them being eclipsed, then hasten to remember Allah (SWT), the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad, Paradise was brought so near to me that if I had stretched out my hand, I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up, not leaving it free to eat of the vermin of the earth, nor feeding it or giving it water, until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain, the brother of Banu As-Da'da, being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end, who used to steal from the Hajj pilgrims with that crooked stick, leaning on his stick in Hell and saying: 'I am the thief with the crooked stick.'"

Yahya related to me from Malik from Abu Bakr ibn Umar that Said ibn Yasar said, ''I was travelling with Abdullah ibn Umar on the road to Makka, and fearing that it was nearly dawn. I dismounted and prayed witr. Abdullah said, 'Is there not a model for you in the Messenger of Allah, may Allah bless him and grant him peace?' I said, 'Of course, by Allah!' He said, 'The Messenger of Allah, may Allah bless him and grant him peace, used to pray witr on his camel.' "

Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every child is born on the fitra and it is his parents who make him a jew or a christian. Just as a camel is born whole - do you perceive any defect?" They said, "Messenger of Allah, what happens to people who die when they are (very) young?" He said, "Allah knows best what they used to do."

Yahya related to me from Malik from Hisham ibn Urwa that his father made all the teeth the same in the blood-money and did not prefer any kind over others.

Malik said, "What is done in our community is that the front teeth, molars, and eye-teeth have the same blood-money. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'The tooth has five camels.' The molar is one of the teeth and he did not prefer any kind over the others."

"I saw that the people had gathered, so Abu Bakr drew a bucket or two buckets- in him was some weakness- and Allah forgive him. Then 'Umar stood to draw and the bucket turned into a very large one, and I have never seen a strong man toiling so hard until it was as if the people had gathered at a (camel) watering hole."

"I was among the first men who spilled blood in Allah's cause, and I was among the first men to shoot an arrow in Allah's cause. I saw battles with troops of the Companions of Muhammad (s.a.w). We had nothing to eat except leaves of trees and Al-Hublah, such that one of us would leave droppings like the droppings of sheep and camels. Now Banu Asad have appeared wanting to instruct me in religion, ( then) I would be a loser and have wasted my efforts."

"Some of people from 'Urainah arrived in Al-Madinah, and they were uncomfortable (with the climate). So the Messenger of Allah (saws) sent them some camels from charity. He told them: "Drink from their milk and urine."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of Thabit. This Hadith has been reported through other routes from Anas. Abu Qilabah reported it from Anas, and Sa'eed bin Abu 'Arubah reported it from Qatadah, from Anas.

I have camels that I have prepared for you; do you want to go to Makkah, then whoever wants to see you can come and see you? He said: No, I heard the Messenger of Allah (ﷺ) say: `A ram of Quraish whose name is ‘Abdullah will seek to commit profanity and wrongdoing in Makkah; he will have half of the burden of mankind`s sins.”

Abu Huraira transmitted [from the Prophet], "The time is approaching when men will urge on their camels in search of knowledge, but will find no one more learned than the learned man of Medina.” Tirmidhi transmitted it. and in his Jami' he quotes Ibn ‘Uyaina as saying that Malik b. Anas was meant, and the same view is expressed by ‘Abd ar-Razzaq. Ishab b. Musa said he heard Ibn ‘Uyaina say that he was al-‘Umari the ascetic, whose name was ‘Abd al-‘Aziz b. ‘Abdallah.

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “I have been commanded to observe the day of sacrifice as a festival which God has appointed for this people.” A man asked, “Tell me, Messenger of God, if I can get only a female camel lent for milking, am I to sacrifice it?” He replied, “No, but take some of your hair and nails, clip your moustache and shave the hair over your pubes, and that will be a complete sacrifice for you in God’s sight.” Abu Dawud and Nasa’i transmitted it.

“O Mother of the Believers, what do you do with this?” She said: “We kill these house lizards with it, for the Prophet of Allah (saw) told us that when Ibrahim was thrown into the fire, there was no beast on earth that did not try to put it out, apart from the house lizard that blew on it. So the Messenger of Allah (saw) commanded that they should be killed.”

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman that al-Qaqa ibn Hakim and Zayd ibn Aslam sent him to Said ibn al-Musayyab to ask how a woman who was bleeding as if menstruating should do ghusl. Said said, "She does a ghusl to cover from the end of one period to the end of the next, and does wudu for every prayer, and if bleeding overtakes her she should bind her private parts."

Yahya related to me from Malik from Hisham ibn Urwa from Abbad ibn Abdullah ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, told him that she had heard the Messenger of Allah, may Allah bless him and grant him peace, say before he died, while he was leaning on her breast and she was listening to him, "O Allah, forgive me and have mercy on me and join me with the highest company."

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab, Salim ibn Abdullah and Sulayman ibn Yasar were asked about whether someone in ihram could get married, and they said, "Some one in ihram may neither get married nor give some one in marriage."

Malik said that a man who was in ihram could return to his wife if he wanted to, if she was still in her idda after she had been divorced from him.

Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a man said to the Messenger of Allah, may Allah bless him and grant him peace, "My mother died suddenly, and I think that had she spoken, she would have given sadaqa. Shall I give sadaqa for her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."

Malik related to me from his paternal uncle, Abu Suhayl ibn Malik, that his father heard Uthman ibn Affan say in a khutba, "Do not oblige the slave-girl to earn money unless she has a skill. When you oblige her to do that, she will earn money by prostitution. Do not oblige the child to earn money. If he does not find it, he will steal. Have integrity since Allah has integrity with you, and you must feed them good food."

"Hafsah and I were both fasting when we were presented some food that we really wanted, so we ate from it. The Messenger of Allah came, and Hafsah beat me to him - she was the daughter of her father - and she said: 'O Messenger of Allah! We were both fasting when we were presented with some food that we wanted, so we ate from it.' He said: 'Make up another day in its place.'"