The Prophet used to take care of us in preaching by selecting a suitable time, so that we might not get bored. (He abstained from pestering us with sermons and knowledge all the time).

The Prophet said, "Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief."

The Prophet said, "The real patience is at the first stroke of a calamity."

The Prophet permitted the people who provided the pilgrims with water to stay at Mecca during the nights of Mina.

Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer (after the adhan had been called). He said: Go out with us (from this mosque) because this is an innovation (in religion).

Ibn 'Umar (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) and Abu Bakr and 'Umar observed halt at al-Abtah.

This hadith has been transmitted on the authority of Anas with a slight variation of wording.

Ibn 'Umar reported that Allah's Messenger (may peace be upon him) forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying (that he who kills a gecko) with the first stroke there are seventy rewards for him.

This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmitters but with a slight variation of wording.

This hadith had been transmitted on the authority of Anas through another chain of narrators.

We were ordered to free slaves at the time of lunar eclipses.

Whenever we went up a place we would say Takbir, and whenever we went down we would say, "Subhan Allah."

Once the Prophet was bewitched so that he began to imagine that he had done a thing which in fact he had not done.

The Prophet said, "Name yourselves after me, but do not call yourselves by my Kuniya."

On the day of the battle of Uhud the Prophet mentioned for me both his parents (i.e. saying, "Let my parents be sacrificed for you.").

When Khaibar was conquered, we said, "Now we will eat our fill of dates!"

I remember I went out with the boys to Thaniyat-ul-Wada` to receive the Prophet when he returned from the Ghazwa of Tabuk.

We, i.e., some people from Basra gathered and went to Anas bin Malik, and we went in company with Thabit Al-Bunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold, Anas was in his palace, and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit, "Do not ask him about anything else first but the Hadith of Intercession." He said, "O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession." Anas then said, "Muhammad talked to us saying, 'On the Day of Resurrection the people will surge with each other like waves, and then they will come to Adam and say, 'Please intercede for us with your Lord.' He will say, 'I am not fit for that but you'd better go to Abraham as he is the Khalil of the Beneficent.' They will go to Abraham and he will say, 'I am not fit for that, but you'd better go to Moses as he is the one to whom Allah spoke directly.' So they will go to Moses and he will say, 'I am not fit for that, but you'd better go to Jesus as he is a soul created by Allah and His Word.' (Be: And it was) they will go to Jesus and he will say, 'I am not fit for that, but you'd better go to Muhammad.' They would come to me and I would say, 'I am for that.' Then I will ask for my Lord's permission, and it will be given, and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down, prostrate before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for your will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' And then it will be said, 'Go and take out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a barley grain.' I will go and do so and return to praise Him with the same praises, and fall down (prostrate) before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' It will be said, 'Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed.' I will ...

The Prophet (saws) said: If anyone surrounds a land with a wall, it belongs to him.

The Messenger of Allah (saws) prohibited unclean medicine.

The Prophet (saws) read the verse mentioned above, "min du'f."

The Prophet (saws) said: Controverting about the Qur'an is disbelief.

Sufiyan said: “Punish them “refers to unmarried, and “confine them to houses” refers to the women who are married.

This hadith has been narratted by Abu Huraira by another chain of transmitters.

A hadith like this has been transmitted by A'raj on the authority of Abu Huraira.

A hadith like this has been narrated by 'Asim with the same chain of transmitters.

Anas reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi'r Ma'una and Raji'), but then abandoned it.

A hadith like this has been narrated by Mughira b. Shu'ba from the Apostle of Allah (may peace be upon him).

Again Abu Zubair heard Jabir say that the Holy Prophet (may peace be upon him) and his Companions kept standing for a bier of a Jew until it disappeared from sight.

A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.

The Prophet recited: 'Fahal-min Muddakir': 'And verily, We have destroyed nations like unto you; then is there any that will receive admonition?' (54.51)

The Prophet said, "If a woman spends the night deserting her husband's bed (does not sleep with him), then the angels send their curses on her till she comes back (to her husband).

The Prophet never criticized any food (he was invited to) but he used to eat if he liked the food, and leave it if he disliked it.