Messenger of Allah, (PBUH) appointed a man in charge of an army unit who led them in Salat (prayer); he always concluded his recitation with Surat Al-Ikhlas: "Say (O Muhammad (PBUH)): 'He is Allah, (the) One. Allah-us-Samad (Allah - the Self-Sufficient). He begets not, nor was He begotten. And there is none equal or comparable to Him."' (112:1-4) Upon their return to Al-Madinah, they mentioned this to Messenger of Allah (PBUH), who said, "Ask him why he does so?" He was asked and he said, "This Surah contains the Attributes of Allah, the Gracious, and I love to recite it. Messenger of Allah (PBUH) then told them, "Tell him that Allah loves him".

[Al-Bukhari and Muslim].

"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'."

"The Messenger of Allah and I would take a bath from a single vessel."

The Messenger of Allah commanded that places of prayer be established in villages, and that they be purified and perfumed.

"Allah is Gentle and loves gentleness in all things."

It was narrated from ‘Aishah that the Prophet (saw) commanded her to recite Ruqyah to treat the evil eye.

‘We do not seek the help of the polytheist.”

“Every drink that causes intoxication is unlawful.”

It was narrated from ‘Aishah and Ibn ‘Abbas that the Prophet (saw) delayed Tawafuz-Ziyarah until nighttime.

“The Messenger of Allah (SAW) came back from Al-Baqi’ and I had a headache and was saying: ‘O my head!’ He said: ‘Rather, I should say, O my head, O ‘Aishah!’ Then he said: ‘It will not matter if you were to die before me, for I will take care of you, wash you, shroud you, offer the funeral prayer for you and bury you.’”

The Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.

Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.

Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.

Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.

The Prophet did ablution washing each part three times.

"I often scraped it (semen) from the garment of the Messenger of Allah with my hand."

The Messenger of Allah commanded that mosque to be built in (Ad-Dur) villages, and that they be purified and perfumed.

that the Prophet Allah said: “Suckling once or twice does not make (marriage) unlawful.”

the Messenger of Allah (SAW) ruled that what a slave earns belongs to his guarantor.

“The Messenger of Allah (saw) applied kohl to his eyes while he was fasting.”

‘Seek refuge with Allah, for the evil eye is real.”

“The Messenger of Allah (saw) did not perform any ‘Umrah except in Dhul-Qa’dah.”

“The Prophet (saw) set out before daybreak, on the night of departure, from Batha’.”

It was narrated from Ibn ‘Abbas and ‘Aishah that Abu Bakr kissed the Prophet (SAW) when he died.

“I never saw anyone suffer more pain than the Messenger of Allah (SAW).”

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and that Muhammad is His slave and His Messenger. Peace be on you, Prophet, and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. Peace be upon you."

"At-tahiyatu, at- tayibatu, as-salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika lah wa anna Muhammadan abduhu wa rasuluhu. As-salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."

Yahya related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman that when A'isha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still.

Malik said, "A person doing itikaf should not carry out obligations of his, nor leave the mosque for them, nor should he help anyone. He should only leave the mosque to relieve himself. If he were able to go out to do things for people, visiting the sick, praying over the dead and following funeral processions would be the things with the most claim on his coming out."

Malik said, "A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid, namely, visiting the sick, praying over the dead, and entering houses, except to relieve himself."

‘Ubada b. as-Samit reported God's messenger as saying, "If anyone wishes to meet God, God wishes to meet him; but if anyone does not wish to meet God, God does not wish to meet him.” When ‘A'isha or one of his wives said she did not want to die, he replied, "That is not what I mean; but when death comes to a believer he is given glad tidings of God’s good pleasure and regard, so nothing is dearer to him than what lies before him, and he wishes to meet God and God wishes to meet him. But when an infidel approaches death he is given tidings of God’s punishment and chastisement, so nothing is more objectionable to him than what lies before him, and he does not wish to meet God and God does not wish to meet him.” In ‘A’isha's version it says that death precedes the meeting with God. (Bukhari and Muslim.)

The Prophet used to spend time with Zainab daughter of Jahsh and that he once drank honey at her house, so Hafsa and she agreed that the one whom the Prophet visited first should say, “I notice that you have an odour of the gum of the mimosa.* Have you eaten some?” When he visited one of them and she said that to him he replied, “Don’t worry; I drank some honey at the house of Zainab daughter of Jahsh, but I swear that I shall not do it again. Do not tell anyone of that.” [He said this] desiring to please his wives, and then there came down, “O prophet, why do you hold to be forbidden what God has made lawful for you, desiring to please your wives? (Al-Qur’an 66:1). *Maghafir; plural of Mughfur, is here used. It is the gum of a kind of mimosa called ‘urfut, the odour of which is unpleasant. (Bukhari and Muslim.)

"The divorce of a slave woman is twice, and her (waiting) period is two menstrual cycles." Abu 'Asim said: "I mentioned this to Muzahir and said: 'Tell me what you told Ibn Juraij.' So he told me, narrating from Qasim from 'Aishah, that the Prophet (SAW) said: 'The divorce of a slave woman is twice, and her (waiting) period is two menstrual cycles."'

"The Messenger of Allah said: 'O Allah! Strengthen Islam with 'Umar bin Khattab in particular.'"

"The Prophet prayed the 'Asr when the sun was shining into my room and there were no shadows yet."

"The Messenger of Allah did not sleep before the 'Isha' nor stay up (talking) after it."

"A devil chasing a devil."

that whenever the Messenger of Allah was to travel, he would cast lots among his wives.

“The Messenger of Allah (saw) used to fast ‘Ashura’, and he ordered (others) to fast it too.”

“A house in which there are no dates, its people will go hungry.”

“The Messenger of Allah (saw) had hair that came between his earlobes and his shoulders.”

“On one occasion the Messenger of Allah (saw) sent sheep to the House, and he garlanded them.”

“If food is ready and the Iqamah is being given, then start with the food.”

“I did not know of the Prophet of Allah (saw) reciting the entire Qur’an until morning.”

“The bed of the Messenger of Allah (saw) was made of leather, stuffed with fibers of date-palm trees.”

"The Messenger of Allah (SAW) recited the following Verse: 'It is He Who has sent down to you (Muhammad) the Book (this Qur'an). In it are verses that are entirely clear, they are the foundations of the Book; and others not entirely clear (up to His saying: ) 'And none receive admonition except men of understanding.' Then he said: 'O 'Aishah, if you see those who dispute concerning it (the Qur'an), they are those whom Allah has referred to here, so beware of them.'"

The Messenger of Allah said: "O 'Uthman, if Allah places you in authority over this matter (as the caliph) some day and the hypocrites want to rid you of the garment with which Allah has clothed you (i.e., the position of caliph), do not take it off." He said that three times. (One of the narrators) Nu'man said: "I said to 'Aishah: 'What kept you from telling the people that?' She said: 'I was made to forget it.'"

"The Messenger of Allah said: 'Perform ablution after (eating) that which has been changed by fire.'"

"I remember when I found it (semen) on the garment of the Messenger of Allah and I scratched it off."

"The Messenger of Allah would not perform ablution after the bath to cleanse himself from sexual impurity."

"If the Messenger of Allah wanted to eat when he was sexually impure, he would perform ablution."

If the Prophet wanted to eat when he was sexually impure, he would wash his hands.

"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath."

“If a man stays among a people, he should not fast without their permission.”

“One of the best actions of the fasting person is using the tooth stick.”

“Snakes are vermin, scorpions are vermin, mice are vermin and crows are vermin.”