Narrated Muhammad:
We were with Abu Huraira while he was wearing two linen garments dyed with red clay. He cleaned his nose with his garment, saying, "Bravo! Bravo! Abu Huraira is cleaning his nose with linen! There came a time when I would fall senseless between the pulpit of Allah's Apostle and `Aisha's dwelling whereupon a passerby would come and put his foot on my neck, considering me a mad man, but in fact, I had no madness, I suffered nothing but hunger."
Reference | : Sahih al-Bukhari 7324 |
In-book reference | : Book 96, Hadith 54 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 425 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
A man came to the Prophet (saws) and said: Messenger of Allah! one of us has thoughts of such nature that he would rather be reduced to charcoal than speak about them. He said: Allah is Most Great, Allah is Most Great, Allah is Most Great. Praise be to Allah Who has reduced the guile of the devil to evil prompting. Ibn Qudamah said "reduced his matter" instead of "reduced his guile".
Ibn Qudamah said "reduced his matter" instead of "reduced his guile".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5112 |
In-book reference | : Book 43, Hadith 340 |
English translation | : Book 42, Hadith 5093 |
Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1222 |
In-book reference | : Book 5, Hadith 630 |
Narrated Ibn `Abbas:
Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, "O people! Come to me." So the people came and gathered around him and he then said, "Amma ba'du." "From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers."
Reference | : Sahih al-Bukhari 927 |
In-book reference | : Book 11, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 49 |
(deprecated numbering scheme) |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle know best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.
Abu Dawud said: Hammad b. Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4409 |
In-book reference | : Book 40, Hadith 59 |
English translation | : Book 39, Hadith 4395 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4678 |
In-book reference | : Book 44, Hadith 230 |
English translation | : Vol. 5, Book 44, Hadith 4682 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 523 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Vol. 1, Book 6, Hadith 524 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3609 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Vol. 4, Book 29, Hadith 3639 |
Abu Huraira reported Allah's Messenger (may peace be upon him) so many ahadith and one of them is this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2249d |
In-book reference | : Book 40, Hadith 16 |
USC-MSA web (English) reference | : Book 27, Hadith 5594 |
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Yahya related to me that Malik said, "Someone who comes to Makka at or before the new moon of Dhu'l-Hij ja and goes into ihram for the hajj should do the full prayer until he leaves Makka for Mina, and then he should shorten the prayer. This is because he has decided to stay there for more than four nights."
USC-MSA web (English) reference | : Book 20, Hadith 213 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1260 |
In-book reference | : Book 4, Hadith 675 |
Narrated Wathilah ibn al-Asqa:
The Messenger of Allah (saws) announced to go on expedition for Tabuk. I went to my family and then proceeded (on journey). The vanguard of the Companions of the Messenger of Allah (saws) had already proceeded. So I began to announce loudly in Medina: Is there anyone who takes a man on his ride, and he will get his share (from the booty? An old man from the Ansar (Helpers) spoke loudly: We shall have his share if we take him with us on our mount by turns, and he will have his meal with us. I said: Yes. He said: So go on journey with Allah's blessing. I then proceeded along with my best companion and Allah gave us booty. Some she-camels were given to me as my share of booty. I drove them till I reached him. He came out and sat on the rear part of the saddle of his camel. He then said: Drive them backward. He again said: Drive them forward. He then said: I find your she-camels very gentle. He said: This is your booty which I stipulated for you. He replied: Take your she-camels, my nephew; we did not intend (to get) your portion.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2676 |
In-book reference | : Book 15, Hadith 200 |
English translation | : Book 14, Hadith 2670 |
Narrated `Ikrima:
Ibn `Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "
Reference | : Sahih al-Bukhari 1739 |
In-book reference | : Book 25, Hadith 217 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 795 |
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Malik related to me from Yahya ibn Said and somebody else from al-Hasan ibn Abi al-Hasan al-Basri and from Muhammad ibn Sirin that a man in the time of the Messenger of Allah, may Allah bless him and grant him peace, freed six of his slaves while he was dying. The Messenger of Allah, may Allah bless him and grant him peace, drew lots between them and freed a third of those slaves.
Malik added that he had heard that the man did not have any property other than them.
USC-MSA web (English) reference | : Book 38, Hadith 3 |
Arabic reference | : Book 38, Hadith 1468 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5689 |
In-book reference | : Book 51, Hadith 151 |
English translation | : Vol. 6, Book 51, Hadith 5692 |
Grade: | Da'if (Darussalam) because of the weakness of Abu Amir al-Muzani and Shaikh of Banu Tamim is unknown] (Darussalam) |
Reference | : Musnad Ahmad 937 |
In-book reference | : Book 5, Hadith 364 |
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
USC-MSA web (English) reference | : Book 21, Hadith 8 |
Arabic reference | : Book 21, Hadith 969 |
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2417 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Vol. 4, Book 11, Hadith 2417 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 611 |
In-book reference | : Book 6, Hadith 68 |
English translation | : Vol. 2, Book 1, Hadith 611 |
Narrated Ibn `Abbas:
The Prophet said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example."
Reference | : Sahih al-Bukhari 6975 |
In-book reference | : Book 90, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 105 |
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This hadith has been narrated by Shu'ba with the same chain of transmitters. And in the hidith transmitted by Ibn Ja'far (the words are):
Reference | : Sahih Muslim 493b |
In-book reference | : Book 4, Hadith 265 |
USC-MSA web (English) reference | : Book 4, Hadith 998 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (1409)] (Darussalam) |
Reference | : Musnad Ahmad 401 |
In-book reference | : Book 4, Hadith 3 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1710 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Book 9, Hadith 1706 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 811 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Book 34, Hadith 811 |
Narrated Abu Huraira:
The Prophet (or 'Abul Qasim) said, "While a man was walking, clad in a two-piece garment and proud of himself with his hair well-combed, suddenly Allah made him sink into the earth and he will go on sinking into it till the Day of Resurrection.
Reference | : Sahih al-Bukhari 5789 |
In-book reference | : Book 77, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 680 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3784 |
In-book reference | : Book 49, Hadith 183 |
English translation | : Vol. 1, Book 46, Hadith 3784 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1959 |
In-book reference | : Book 21, Hadith 142 |
English translation | : Vol. 3, Book 21, Hadith 1961 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If any man is among a people in whose midst he does acts of disobedience, and, though they are able to make him change (his acts), they do not change, Allah will smite them with punishment before they die.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4339 |
In-book reference | : Book 39, Hadith 49 |
English translation | : Book 38, Hadith 4325 |
Narrated AbuHurayrah:
The Prophet (saws) said: A man never did a good deed but removed a thorny branch from the road; it was either in the tree and someone cut it and threw it on the road, or it was lying in it, he removed it. Allah accepted this good deed of his and brought him into Paradise.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5245 |
In-book reference | : Book 43, Hadith 473 |
English translation | : Book 42, Hadith 5225 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 54 |
In-book reference | : Book 1, Hadith 51 |
Sunnah.com reference | : Book 7, Hadith 6 |
English translation | : Book 7, Hadith 789 |
Arabic reference | : Book 7, Hadith 786 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5670 |
In-book reference | : Book 51, Hadith 132 |
English translation | : Vol. 6, Book 51, Hadith 5673 |
Malik related to me from Yahya ibn Said from Amr ibn Shuayb that a man of the Banu Mudlij called Qatada threw a sword at his son and it struck his thigh. The wound bled profusely and he died. Suraqa ibn Jusham came to Umar ibn al-Khattab and mentioned that to him Umar said to him, "At the watering place of Qudayd count one hundred and twenty camels and wait until I come to you." When Umar ibn al-Khattab came to him, he took thirty four-year-old camels, thirty five-year-old camels, and forty pregnant camels from them. Then he said, "Where is the brother of the slain man?" He said, "Here." He said, "Take them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'The killer gets nothing.' "
USC-MSA web (English) reference | : Book 43, Hadith 10 |
Arabic reference | : Book 43, Hadith 1589 |
That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (saws) and said: "O Messenger of Allah! Stop him (from making purchases)." So Allah's Prophet (saws) called him to prohibit him, and he said: "O Messenger of Allah! I have no patience for business." So he said: "When you are buying, say: 'Hand to hand, and no cheating.'"
[Abu 'Eisa said:] There is a narration on this topic from Ibn 'Umar.
The Hadith of Anas is a Hasan Sahih Gharib Hadith.
This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1250 |
In-book reference | : Book 14, Hadith 50 |
English translation | : Vol. 1, Book 12, Hadith 1250 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1537 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 18, Hadith 1537 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1923 |
In-book reference | : Book 11, Hadith 203 |
English translation | : Book 10, Hadith 1918 |
Narrated `Aisha:
The Prophet called his daughter Fatima during his illness in which he died, and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that, she replied, "The Prophet spoke to me in secret and informed me that he would die in the course of the illness during which he died, so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him (after his death) and on that I laughed."
Reference | : Sahih al-Bukhari 3715, 3716 |
In-book reference | : Book 62, Hadith 64 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 62 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1739 |
In-book reference | : Book 17, Hadith 229 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2538 |
In-book reference | : Book 10, Hadith 32 |
Abu Sa'id Khudri reported:
Reference | : Sahih Muslim 2153a |
In-book reference | : Book 38, Hadith 41 |
USC-MSA web (English) reference | : Book 25, Hadith 5354 |
(deprecated numbering scheme) |
Zaid b. Khalid al-Juhani reported:
Reference | : Sahih Muslim 1722a |
In-book reference | : Book 31, Hadith 1 |
USC-MSA web (English) reference | : Book 18, Hadith 4272 |
(deprecated numbering scheme) |
Yahya said that he heard Malik say, "What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further, is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped, he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps, he has the price of the animal on top of the rent. If, however, the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him, the owner of the animal only has half the first rent. That is because half of the rent is going, and half of it is returning. If he oversteps with the animal, only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented, the hirer would not be liable and the renter would only have half the rent."
Malik said, "That is what is done with people who overstep and dispute about what they took the animal for."
Malik said, "It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him, 'Do not buy such-and-such animals or such- and-such goods.' He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that, he intends to be liable for the money and take the profit of his companion. When he does that, the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit, he does so. If he likes, he has his capital guaranteed against the one who took the capital and over stepped the mark."
Malik said, "It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs, and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property, he takes it. If he wants the partner to be liable for his capital he has that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1422 |
In-book reference | : Book 7, Hadith 18 |
Abu Sha'tha' al-Muharibi reported on the authority of his father, who said:
Reference | : Sahih Muslim 655b |
In-book reference | : Book 5, Hadith 323 |
USC-MSA web (English) reference | : Book 4, Hadith 1378 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1003 |
In-book reference | : Book 10, Hadith 39 |
English translation | : Vol. 2, Book 5, Hadith 1003 |
Reference | : Sunan an-Nasa'i 4692 |
In-book reference | : Book 44, Hadith 244 |
English translation | : Vol. 5, Book 44, Hadith 4696 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3970 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 31, Hadith 3959 |
Narrated Abu Huraira:
Allah's Apostle said, "The angels keep on asking for Allah's Blessing and Forgiveness for anyone of you as long as he is at his Musalla (praying place) and does not do Hadath (passes wind). The angels say, 'O Allah! Forgive him and be Merciful to him.' Each one of you is in the prayer as long as he is waiting for the prayer and nothing but the prayer detains him from going to his family."
Reference | : Sahih al-Bukhari 659 |
In-book reference | : Book 10, Hadith 53 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 628 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1847 |
In-book reference | : Book 6, Hadith 74 |
Narrated Ibn `Abbas:
A woman came to the Prophet and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "
Reference | : Sahih al-Bukhari 7315 |
In-book reference | : Book 96, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 418 |
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Narrated Jabir bin `Abdullah:
While I was in the company of the Prophet in one of his Ghazawat, he asked, "What is wrong with your camel? Will you sell it?" I replied in the affirmative and sold it to him. When he reached Medina, I took the camel to him in the morning and he paid me its price.
Reference | : Sahih al-Bukhari 2385 |
In-book reference | : Book 43, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 570 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this addition that he (the Holy Prophet) said:
Reference | : Sahih Muslim 1115c |
In-book reference | : Book 13, Hadith 120 |
USC-MSA web (English) reference | : Book 6, Hadith 2476 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 952 |
In-book reference | : Book 9, Hadith 146 |
English translation | : Vol. 2, Book 4, Hadith 952 |
Narrated Wathilah ibn al-Asqa':
AbuSa'id said: I saw Wathilah ibn al-Asqa' in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (saws) doing so.
Grade: | Sahih (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 484 |
In-book reference | : Book 2, Hadith 94 |
English translation | : Book 2, Hadith 485 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2122 |
In-book reference | : Book 8, Hadith 14 |
Umm Salama reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1977c |
In-book reference | : Book 35, Hadith 53 |
USC-MSA web (English) reference | : Book 22, Hadith 4869 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4799 |
In-book reference | : Book 45, Hadith 94 |
English translation | : Vol. 5, Book 45, Hadith 4803 |
Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
Reference | : Musnad Ahmad 208 |
In-book reference | : Book 2, Hadith 125 |
Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
Reference | : Musnad Ahmad 221 |
In-book reference | : Book 2, Hadith 138 |
This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:
Reference | : Sahih Muslim 1064c |
In-book reference | : Book 12, Hadith 190 |
USC-MSA web (English) reference | : Book 5, Hadith 2320 |
(deprecated numbering scheme) |
Narrated Wa'il ibn Hujr:
When a woman went out in the time of the Prophet (saws) for prayer, a man attacked her and overpowered (raped) her.
She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her.
She said: Yes, this is he. Then they brought him to the Messenger of Allah (saws).
When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her.
He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.
He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them.
Abu Dawud said: Asbat bin Nasr has also transmitted it from Simak.
حسن دون قوله ارجموه والأرجح أنه لم يرجم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4379 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 39, Hadith 4366 |
Hanzala reported:
Reference | : Sahih Muslim 2750b |
In-book reference | : Book 50, Hadith 15 |
USC-MSA web (English) reference | : Book 37, Hadith 6624 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A woman from the tribe of Khath'am came in the year (of ,Hajjat-al-Wada` of the Prophet ) and said, "O Allah's Apostle! My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?" The Prophet replied in the affirmative.
Reference | : Sahih al-Bukhari 1853 |
In-book reference | : Book 28, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 78 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1162 |
In-book reference | : Book 8, Hadith 172 |
Salam ibn Miskin, quoting an old man who witnessed AbuWa'il in a wedding feast, said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4927 |
In-book reference | : Book 43, Hadith 155 |
English translation | : Book 42, Hadith 4909 |
ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 496 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Book 29, Hadith 496 |
Narrated Anas bin Malik:
Allah's Apostle visited a household among the Ansars, and he took a meal with them. When he intended to leave, he asked for a place in that house for him, to pray so a mat sprinkled with water was put and he offered prayer over it, and invoked for Allah's Blessing upon them (his hosts).
Reference | : Sahih al-Bukhari 6080 |
In-book reference | : Book 78, Hadith 108 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 103 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4083 |
In-book reference | : Book 34, Hadith 64 |
English translation | : Book 33, Hadith 4072 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1662 |
In-book reference | : Book 17, Hadith 152 |
Narrated Abu Huraira:
The Prophet said, "A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden (a source of committing sins). As for the one for whom it is a source of reward, he is the one who keeps his horse for the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it breaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds for his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and allowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims." The Prophet was asked about donkeys. He replied, "Nothing has been revealed to be concerning them except this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal to the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal to the weight of an atom (or a small ) ant), Shall see it (Its punishment)." (99.7-8)
Reference | : Sahih al-Bukhari 3646 |
In-book reference | : Book 61, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 839 |
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Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.")
Reference | : Sahih al-Bukhari 3401 |
In-book reference | : Book 60, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 613 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 282 |
In-book reference | : Book 1, Hadith 282 |
English translation | : Book 1, Hadith 282 |
Yahya related to me from Malik from Nafi from 'Abdullah ibn 'Umar that Umar ibn al-Khattab said, "Someone who puts plaits in his hair should shave his head, and do not plait your hair in such a way that it seems you have matted it."
USC-MSA web (English) reference | : Book 20, Hadith 200 |
Arabic reference | : Book 20, Hadith 899 |
Narrated `Abdullah bin `Umar:
I heard `Umar saying, "Whoever braids his hair should shave it (on finishing lhram). You'd better not do, something like Talbid." Ibn `Umar used to say: "I saw Allah's Apostle with his hair stuck together with gum."
Reference | : Sahih al-Bukhari 5914 |
In-book reference | : Book 77, Hadith 129 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 796 |
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Narrated Jarir:
Allah's Apostles said to me, "Will you relieve me from Dhul-Khalasa? Dhul-Khalasa was a house (of an idol) belonging to the tribe of Khath'am called Al-Ka`ba Al-Yama-niya. So, I proceeded with one hundred and fifty cavalry men from the tribe of Ahmas, who were excellent knights. It happened that I could not sit firm on horses, so the Prophet , stroke me over my chest till I saw his finger-marks over my chest, he said, 'O Allah! Make him firm and make him a guiding and rightly guided man.' " Jarir proceeded towards that house, and dismantled and burnt it. Then he sent a messenger to Allah's Apostle informing him of that. Jarir's messenger said, "By Him Who has sent you with the Truth, I did not come to you till I had left it like an emancipated or gabby camel (i.e. completely marred and spoilt)." Jarir added, "The Prophet asked for Allah's Blessings for the horses and the men of Ahmas five times."
Reference | : Sahih al-Bukhari 3020 |
In-book reference | : Book 56, Hadith 229 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 262 |
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Jundab b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 657a |
In-book reference | : Book 5, Hadith 326 |
USC-MSA web (English) reference | : Book 4, Hadith 1381 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 777 |
In-book reference | : Book 4, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3137 |
In-book reference | : Book 25, Hadith 53 |
English translation | : Vol. 1, Book 25, Hadith 3139 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man.
Abu Dawud said: It has been transmitted by Usamah b. Zaid al-Laithi and 'Abd al-Rahman b. al-Harith on the authority of 'Amr b. Suh'aib in similar manner.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4583 |
In-book reference | : Book 41, Hadith 90 |
English translation | : Book 40, Hadith 4566 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 772 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Book 33, Hadith 772 |
Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father."
Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves."
Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab."
Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."
USC-MSA web (English) reference | : Book 39, Hadith 8 |
Arabic reference | : Book 39, Hadith 1497 |
Abu Razin reported:
Reference | : Sahih Muslim 2098a |
In-book reference | : Book 37, Hadith 112 |
USC-MSA web (English) reference | : Book 24, Hadith 5233 |
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Hammam b. Munabbih reported:
Reference | : Sahih Muslim 1619d |
In-book reference | : Book 23, Hadith 21 |
USC-MSA web (English) reference | : Book 11, Hadith 3947 |
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Narrated Salim bin Abi Aj-Jad:
Jabir bin `Abdullah said, "The people became very thirsty on the day of Al-Hudaibiya (Treaty). A small pot containing some water was in front of the Prophet and when he had finished the ablution, the people rushed towards him. He asked, 'What is wrong with you?' They replied, 'We have no water either for performing ablution or for drinking except what is present in front of you.' So he placed his hand in that pot and the water started flowing among his fingers like springs. We all drank and performed ablution (from it)." I asked Jabir, "How many were you?" he replied, "Even if we had been one-hundred-thousand, it would have been sufficient for us, but we were fifteen-hundred."
Reference | : Sahih al-Bukhari 3576 |
In-book reference | : Book 61, Hadith 85 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 776 |
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Yahya related to me from Malik that Ibn Shihab used to say, "Some one who catches a raka of the jumua prayer should pray another one with it." Ibn Shihab said, "That is the sunna."
Malik said, "I saw the people of knowledge in our city doing that. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever catches a raka of the prayer has caught the prayer.' "
Malik said, concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer, "If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer, then I prefer that he begins the prayeragain and does the four rakas of dhuhr."
USC-MSA web (English) reference | : Book 5, Hadith 12 |
Arabic reference | : Book 5, Hadith 237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1963 |
In-book reference | : Book 21, Hadith 146 |
English translation | : Vol. 3, Book 21, Hadith 1965 |
Narrated An-Nu`man:
I heard the Prophet saying, "The person who will have the least punishment from amongst the Hell Fire people on the Day of Resurrection, will be a man under whose arch of the feet a smoldering ember will be placed so that his brain will boil because of it."
Reference | : Sahih al-Bukhari 6561 |
In-book reference | : Book 81, Hadith 150 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 566 |
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Narrated `Abdullah bin Zam`a:
I heard the Prophet while referring to the person who had cut the legs of the she-camel (of the Prophet Salih), saying, "The man who was appointed for doing this job, was a man of honor and power in his nation like Abu Zam`a."
Reference | : Sahih al-Bukhari 3377 |
In-book reference | : Book 60, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 560 |
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Abu Burda reported on the authority of his father that when Allah's Apostle (may peace be upon him) had been free from the Battle of Hunain, he sent Abu 'Amir as the head of the army of Autas. He had an encounter with Duraid b. as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Musa said:
Reference | : Sahih Muslim 2498 |
In-book reference | : Book 44, Hadith 237 |
USC-MSA web (English) reference | : Book 31, Hadith 6092 |
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Ibn Umar reported that Allah's Apostle (may peace be upon him) had made for himself a gold ring; then he discarded it, and then made for himself a silver ring, and had these words engraved upon it (Muhammad, Messenger of Allah), and said:
Reference | : Sahih Muslim 2091e |
In-book reference | : Book 37, Hadith 92 |
USC-MSA web (English) reference | : Book 24, Hadith 5213 |
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That the Messenger of Allah (saws) said: "Whoever arrogantly drags his garment, Allah will not look at him on the Day of Judgement." So Umm Salamah said: "What should the women do with their hems?" He said: "Slacken them a handspan." So she said: "Then their feet will be uncovered." He said: "Then slacken them a forearm's length and do not add to that."
He said: This Hadith is Hasan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1731 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Vol. 3, Book 22, Hadith 1731 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2657 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Vol. 3, Book 24, Hadith 2658 |
Narrated Anas bin Malik:
The Prophet said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.' "
Reference | : Sahih al-Bukhari 5671 |
In-book reference | : Book 75, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 575 |
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Narrated Anas:
Allah's Apostle said," None of you should long for death because of a calamity that had befallen him, and if he cannot, but long for death, then he should say, 'O Allah! Let me live as long as life is better for me, and take my life if death is better for me.' "
Reference | : Sahih al-Bukhari 6351 |
In-book reference | : Book 80, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 362 |
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Hammam b. Munabbih reported:
Reference | : Sahih Muslim 467b |
In-book reference | : Book 4, Hadith 209 |
USC-MSA web (English) reference | : Book 4, Hadith 943 |
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صحيح موقوف في حكم المرفوع (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 275 |
Ibn Abbas reported:
Reference | : Sahih Muslim 2604a |
In-book reference | : Book 45, Hadith 125 |
USC-MSA web (English) reference | : Book 32, Hadith 6298 |
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[Al-Bukhari].
Reference | : Riyad as-Salihin 210 |
In-book reference | : Introduction, Hadith 210 |
Narrated `Abdullah:
The Prophet divided and distributed something as he used to do for some of his distributions. A man from the Ansar said, "By Allah, in this division the pleasure of Allah has not been intended." I said, "I will definitely tell this to the Prophet ." So I went to him while he was sitting with his companions and told him of it secretly. That was hard upon the Prophet and the color of his face changed, and he became so angry that I wished I had not told him. The Prophet then said, "Moses was harmed with more than this, yet he remained patient."
Reference | : Sahih al-Bukhari 6100 |
In-book reference | : Book 78, Hadith 127 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 122 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5389 |
In-book reference | : Book 49, Hadith 11 |
English translation | : Vol. 6, Book 49, Hadith 5391 |