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Al-Adab Al-Mufrad 903
'Ali said, "The Prophet, may Allah bless him and grant him peace,
was in a funeral procession an he picked up something and began to scratch
the ground with it. He said, 'There is none of you who does not have his
seat written either in the Fire or in the Garden.' They said, 'Messenger
of Allah, then should we not rely on what is written for us and abandon
action?' 'Act.' he said. 'Every thing is easy if you were created for it.'
He added, 'As for someone who is one of the people of happiness, it is
easy for him to perform the actions of happiness. As for someone who is
one of the people of wretchedness, it is easy for him to perform the actions
of wretchedness.' Then he recited, 'As for him who gives out and has
taqwa and confirms the Good' (92:5-10)
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ قَالَ: سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ يُحَدِّثُ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم فِي جَنَازَةٍ، فَأَخَذَ شَيْئًا فَجَعَلَ يَنْكُتُ بِهِ فِي الأَرْضِ، فَقَالَ: مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ، وَمَقْعَدُهُ مِنَ الْجَنَّةِ، قَالُوا: يَا رَسُولَ اللهِ، أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا، وَنَدَعُ الْعَمَلَ؟ قَالَ: اعْمَلُوا، فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ، قَالَ: أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيُيَسَّرُ لِعَمَلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاوَةِ فَسَيُيَسَّرُ لِعَمَلِ الشَّقَاوَةِ، ثُمَّ قَرَأَ: {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى}.
| Reference | : Al-Adab Al-Mufrad 903 |
| In-book reference | : Book 38, Hadith 16 |
| English translation | : Book 38, Hadith 903 |
Narrated 'Abdullah bin Abi Aufa (RA):
A man came to the Prophet (SAW) and said, "I cannot memorize anything from the Qur'an, so teach me something which can be a substitute for me." He said, "Say Subhan Allah (Allah is Free of
Imperfections) walhamdu lillah (and praise is to Allah), wa la ilaha illa-Allah (and there is nothing worthy of worship except Allah), wallahu akbar (and Allah is the Most Great), wa la hawla wa la quwwata illa billah al-'Ali al-'Adheem (and there is no might and no strength but in Allah, the Most High, the Supreme)"
[Reported by Ahmad, Abu Dawud and An-Nasa'i; and
Ibn Hibban, ad-Daraqutni and Al-Hakim graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي أَوْفَى -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ : إِنِّي لَا أَسْتَطِيعُ أَنْ آخُذَ مِنْ اَلْقُرْآنِ شَيْئًا , فَعَلِّمْنِي مَا يُجْزِئُنِيٌ]مِنْهُ] . قَالَ : "سُبْحَانَ اَللَّهِ , وَالْحَمْدُ لِلَّهِ , وَلَا إِلَهَ إِلَّا اَللَّهُ وَاَللَّهُ أَكْبَرُ , وَلَا حَوْلٌ وَلَا قُوَّةً إِلَّا بِاَللَّهِ اَلْعَلِيِّ اَلْعَظِيمِ . . . } اَلْحَدِيثَ . رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَاَلدَّارَقُطْنِيُّ, وَالْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 171 |
| English translation | : Book 2, Hadith 283 |
| Arabic reference | : Book 2, Hadith 285 |
Mishkat al-Masabih 1147
‘Ubaidallah b. ‘Abdallah said he visited ‘A’isha and asked her to tell him about the illness of God’s Messenger. She agreed and said:
The Prophet was seriously ill, and he asked whether the people had prayed. When I told him that they had not, but were waiting for him, he asked me to put some water for him in the tub, and I did so. He bathed, and when he was about to rise with difficulty he fainted. When he came round he asked if the people had prayed, and when I told him that they had not, but were waiting for him, he told me to put some water for him in the tub and sat down and bathed, but when he was about to rise with difficulty he fainted. On coming round he asked whether the people had prayed, and when I told him they had not, but were waiting for him, he asked me to put some water for him in the tub and sat down and bathed, but when he was about to rise with difficulty he fainted. When he came round he asked whether the people had prayed and I told him they had not, but were waiting for him. The people were staying in the mosque waiting for the Prophet for the last evening prayer, so the Prophet sent instructions to Abu Bakr to lead the people in the prayer. When the Messenger came to him and told him God’s Messenger was ordering him to lead the people in the prayer, Abu Bakr, who was a sensitive man, told ‘Umar to lead the people, but when ‘Umar replied, “You are more entitled to that,” Abu Bakr led the prayers during those days. Afterwards the Prophet experienced some improvement in his condition and went out between two men, one of whom was al-‘Abbas, to the noon prayer when Abu Bakr was leading the people. When Abu Bakr saw him he began to withdraw, but the Prophet signed to him not to do so. He told his two companions to set him down beside Abu Bakr, and they did so and he remained seated. ‘Ubaidallah said that he visited ‘Abdallah b. ‘Abbas and asked if he might submit to him what ‘A’isha had told him about the illness of God’s Messenger, and he said, “Go ahead.” He submitted to him what she had told and he objected to none of it, only asking whether she had named to him the man who accompanied al- ‘Abbas. When he replied that she had not, he said that he was ‘Ali.
(Bukhari and Muslim.)
عَن عبيد الله بن عبد الله بن عتبَة قَالَ: دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ أَلَا تُحَدِّثِينِي عَنْ مَرَضِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ بَلَى ثَقُلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: «أصلى النَّاس؟» قُلْنَا لَا يَا رَسُولَ اللَّهِ وَهُمْ يَنْتَظِرُونَكَ فَقَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» قَالَتْ فَفَعَلْنَا فَاغْتَسَلَ فَذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ صلى الله عَلَيْهِ وَسلم: «أَصَلَّى النَّاسُ؟» قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ قَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» قَالَتْ فَقَعَدَ فَاغْتَسَلَ ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ: «أَصَلَّى النَّاسُ؟» قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ فَقَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» فَقَعَدَ فَاغْتَسَلَ ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ: «أَصَلَّى النَّاسُ» . قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ وَالنَّاسُ عُكُوفٌ فِي الْمَسْجِدِ يَنْتَظِرُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ. فَأَرْسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَبِي بَكْرٍ بِأَنْ يُصَلِّيَ بِالنَّاسِ فَأَتَاهُ الرَّسُولُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُكَ أَنْ تُصَلِّيَ بِالنَّاسِ فَقَالَ أَبُو بَكْرٍ وَكَانَ رَجُلًا ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1147 |
| In-book reference | : Book 4, Hadith 564 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1235
It was
narrated that Ibn ‘Abbas said:
“When the Messenger of Allah
(saw)
fell ill with what would be his final illness, he was in the
house of
‘Aishah. He said: ‘Call ‘Ali for me.’ ‘Aishah said: ‘O
Messenger of Allah, should we call Abu Bakr for you?’ He said:
‘Call
him.’ Hafsah said: ‘O Messenger of Allah, should we call
‘Umar for
you?’ He said: ‘Call him.’ Ummul-Fadl said: ‘O
Messenger of Allah,
should we call Al-‘Abbas for you?’ He said:
‘Yes.’ When they had
gathered, the Messenger of Allah (saw)
lifted his head, looked and
fell silent. ‘Umar said: ‘Get up and
leave the Messenger of Allah
(saw).’ Then Bilal came to tell him
that the time for prayer had come,
and he said: ‘Tell Abu Bakr to
lead the people in prayer.’ ‘Aishah
said: ‘O Messenger of
Allah, Abu Bakr is a soft and tender-hearted
man, and if he does not
see you, he will weep and the people will weep
with him. If you tell
‘Umar to lead the people in prayer (that would
be better).’ Abu
Bakr went out and led the people in prayer, then the
Messenger of
Allah (saw) felt a little better, so he came out,
supported by two
men, with his feet making lines along the ground.
When the people saw
him, they said: ‘Subhan-Allah,’ to alert Abu Bakr.
He wanted to
step back, but the Prophet (saw) gestured him to stay
where he was.
Then the Messenger of Allah (saw) came and sat on his
right. Abu Bakr
stood up and he was following the lead of the Prophet
(saw), and the
people were following the lead of Abu Bakr. Ibn ‘Abbas
said; ‘And
the Messenger of Allah (saw) started to recite from where
Abu Bakr
had reached.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَرْقَمِ بْنِ شُرَحْبِيلَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا مَرِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَضَهُ الَّذِي مَاتَ فِيهِ كَانَ فِي بَيْتِ عَائِشَةَ . فَقَالَ " ادْعُوا لِي عَلِيًّا " . قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ نَدْعُو لَكَ أَبَا بَكْرٍ قَالَ " ادْعُوهُ " . قَالَتْ حَفْصَةُ يَا رَسُولَ اللَّهِ نَدْعُو لَكَ عُمَرَ قَالَ " ادْعُوهُ " . قَالَتْ أُمُّ الْفَضْلِ يَا رَسُولَ اللَّهِ نَدْعُو لَكَ الْعَبَّاسَ قَالَ " نَعَمْ " . فَلَمَّا اجْتَمَعُوا رَفَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ رَأْسَهُ فَنَظَرَ فَسَكَتَ فَقَالَ عُمَرُ قُومُوا عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . ثُمَّ جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ حَصِرٌ وَمَتَى لاَ يَرَاكَ يَبْكِي وَالنَّاسُ يَبْكُونَ فَلَوْ أَمَرْتَ عُمَرَ يُصَلِّي بِالنَّاسِ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1235 |
| In-book reference | : Book 5, Hadith 433 |
| English translation | : Vol. 1, Book 5, Hadith 1235 |
Sunan Abi Dawud 2729
Narrated Umm Ziyad:
Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah (saws) for the battle of Khaybar. They were six in number including herself.
(She said): When the Messenger of Allah (saws) was informed about it, he sent for us. We came to him, and found him angry.
He said: With whom did you come out, and by whose permission did you come out?
We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley.
He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، وَغَيْرُهُ، أَخْبَرَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا رَافِعُ بْنُ سَلَمَةَ بْنِ زِيَادٍ، حَدَّثَنِي حَشْرَجُ بْنُ زِيَادٍ، عَنْ جَدَّتِهِ أُمِّ أَبِيهِ، أَنَّهَا خَرَجَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ خَيْبَرَ سَادِسَ سِتِّ نِسْوَةٍ فَبَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَبَعَثَ إِلَيْنَا فَجِئْنَا فَرَأَيْنَا فِيهِ الْغَضَبَ فَقَالَ " مَعَ مَنْ خَرَجْتُنَّ وَبِإِذْنِ مَنْ خَرَجْتُنَّ " . فَقُلْنَا يَا رَسُولَ اللَّهِ خَرَجْنَا نَغْزِلُ الشَّعَرَ وَنُعِينُ بِهِ فِي سَبِيلِ اللَّهِ وَمَعَنَا دَوَاءُ الْجَرْحَى وَنُنَاوِلُ السِّهَامَ وَنَسْقِي السَّوِيقَ فَقَالَ " قُمْنَ " حَتَّى إِذَا فَتَحَ اللَّهُ عَلَيْهِ خَيْبَرَ أَسْهَمَ لَنَا كَمَا أَسْهَمَ لِلرِّجَالِ . قَالَ فَقُلْتُ لَهَا يَا جَدَّةُ وَمَا كَانَ ذَلِكَ قَالَتْ تَمْرًا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2729 |
| In-book reference | : Book 15, Hadith 253 |
| English translation | : Book 14, Hadith 2723 |
Sunan Abi Dawud 3410
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) conquered Khaibar, and stipulated that all the land, gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came, he sent 'Abd Allah b. Rawahah to them, and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars (assessment). He used to say: In these palm-trees there is such-and-such amount (of produce). They would say: You assessed more to us, Ibn Rawahah (than the real amount). He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of (the amount) I said. They would say: This is true, and on this (equity) stand the heavens and the earth. We agreed that we should take (the amount which) you said.
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، حَدَّثَنَا عُمَرُ بْنُ أَيُّوبَ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ افْتَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ وَ اشْتَرَطَ أَنَّ لَهُ الأَرْضَ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ . قَالَ أَهْلُ خَيْبَرَ نَحْنُ أَعْلَمُ بِالأَرْضِ مِنْكُمْ فَأَعْطِنَاهَا عَلَى أَنَّ لَكُمْ نِصْفَ الثَّمَرَةِ وَلَنَا نِصْفٌ . فَزَعَمَ أَنَّهُ أَعْطَاهُمْ عَلَى ذَلِكَ فَلَمَّا كَانَ حِينَ يُصْرَمُ النَّخْلُ بَعَثَ إِلَيْهِمْ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَحَزَرَ عَلَيْهِمُ النَّخْلَ وَهُوَ الَّذِي يُسَمِّيهِ أَهْلُ الْمَدِينَةِ الْخَرْصَ فَقَالَ فِي ذِهْ كَذَا وَكَذَا قَالُوا أَكْثَرْتَ عَلَيْنَا يَا ابْنَ رَوَاحَةَ . فَقَالَ فَأَنَا أَلِي حَزْرَ النَّخْلِ وَأُعْطِيكُمْ نِصْفَ الَّذِي قُلْتُ . قَالُوا هَذَا الْحَقُّ وَبِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ قَدْ رَضِينَا أَنْ نَأْخُذَهُ بِالَّذِي قُلْتَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3410 |
| In-book reference | : Book 23, Hadith 85 |
| English translation | : Book 22, Hadith 3403 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1223
Narrated Hafs b. 'Asim:
I accompanied Ibn 'Umar on the way (on a journey). He led us in two rak'ah's of (the noon) prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah (i.e. offering supererogatory prayer). He said: If I had offered the supererogatory prayer (while travelling), I would have completed prayer, my cousin. I accompanied the Messenger of Allah (saws) during the journey, he did not pray more than two raka'at until his death. I also accompanied Abu Bakr, and he prayed two raka'at and nothing more until he died. I also accompanied 'Umar, and he prayed two raka'at and nothing more until he died. I also accompanied 'Uthman, and he prayed two raka'at and nothing more until he died. Indeed Allah, the Exalted, said: "Certainly you have in the Messenger of Allah an excellent exemplar"
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عِيسَى بْنُ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ، قَالَ صَحِبْتُ ابْنَ عُمَرَ فِي طَرِيقٍ - قَالَ - فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ أَقْبَلَ فَرَأَى نَاسًا قِيَامًا فَقَالَ مَا يَصْنَعُ هَؤُلاَءِ قُلْتُ يُسَبِّحُونَ . قَالَ لَوْ كُنْتُ مُسَبِّحًا أَتْمَمْتُ صَلاَتِي يَا ابْنَ أَخِي إِنِّي صَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ وَصَحِبْتُ أَبَا بَكْرٍ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ وَصَحِبْتُ عُمَرَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ تَعَالَى وَصَحِبْتُ عُثْمَانَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ تَعَالَى وَقَدْ قَالَ اللَّهُ عَزَّ وَجَلَّ { لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1223 |
| In-book reference | : Book 4, Hadith 26 |
| English translation | : Book 4, Hadith 1219 |
Sunan Abi Dawud 1355
Narrated Fadl b. 'Abbas:
I spent a night with the Prophet (saws) to see how he prayed. He got up, performed ablution and prayed two rak'ahs. His standing was like his bowing (i.e. equal in duration), and his bowing was like his prostration (equal in length). Then he slept. Afterwards he awoke, performed ablution, and used tooth-stick. He then recited five verses from Surah Al-'Imran : "In the creation of the heavens and the earth and the alternation of night and day". He went on doing so till he prayed ten rak'ahs. He then stood up and prayed one rak'ah observing witr with it. In the meantime the mu'adhdhin called to prayer. The Messenger of Allah (saws) stood up after the mu'adhdhin had kept silent. He prayed two light rak'ahs and remained sitting till he offered the dawn prayer.
Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، قَالَ : بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صلى الله عليه وسلم لأَنْظُرَ كَيْفَ يُصَلِّي فَقَامَ فَتَوَضَّأَ ثُمَّ صَلَّى رَكْعَتَيْنِ قِيَامُهُ مِثْلُ رُكُوعِهِ، وَرُكُوعُهُ مِثْلُ سُجُودِهِ، ثُمَّ نَامَ، ثُمَّ اسْتَيْقَظَ فَتَوَضَّأَ وَاسْتَنَّ ثُمَّ قَرَأَ بِخَمْسِ آيَاتٍ مِنْ آلِ عِمْرَانَ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ } فَلَمْ يَزَلْ يَفْعَلُ هَذَا حَتَّى صَلَّى عَشْرَ رَكَعَاتٍ، ثُمَّ قَامَ فَصَلَّى سَجْدَةً وَاحِدَةً فَأَوْتَرَ بِهَا، وَنَادَى الْمُنَادِي عِنْدَ ذَلِكَ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ مَا سَكَتَ الْمُؤَذِّنُ فَصَلَّى سَجْدَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ جَلَسَ حَتَّى صَلَّى الصُّبْحَ . قَالَ أَبُو دَاوُدَ : خَفِيَ عَلَىَّ مِنِ ابْنِ بَشَّارٍ بَعْضُهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1355 |
| In-book reference | : Book 5, Hadith 106 |
| English translation | : Book 5, Hadith 1350 |
Sunan Abi Dawud 1364
The client of Ibn 'Abbas said that he asked him:
How would the Messenger of Allah (saws) pray during the night ? He replied: I spent a night with him when he was with Maimunah. He slept and awoke when half the night or one-third of it had passed. He stood up and went to a leather bad containing water. He performed ablution and I also performed ablution with him. He then stood up and I also stood at his left side. He made me stand at his right side. He then put his hand upon my head, as he was touching my ear and awakening me. He then prayed two light rak'ahs and recited Surah al-Fatihah in each of them, and uttered the salutation. He then prayed eleven rak'ahs observing the witr and slept. Then Bilal came to him and said: Prayer, Messenger of Allah. He got up and prayed two rak'ahs, and then led the people in the prayer.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، أَنَّ كُرَيْبًا، مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ أَنَّهُ، قَالَ : سَأَلْتُ ابْنَ عَبَّاسٍ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ قَالَ : بِتُّ عِنْدَهُ لَيْلَةً وَهُوَ عِنْدَ مَيْمُونَةَ، فَنَامَ حَتَّى إِذَا ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ نِصْفُهُ اسْتَيْقَظَ فَقَامَ إِلَى شَنٍّ فِيهِ مَاءٌ فَتَوَضَّأَ وَتَوَضَّأْتُ مَعَهُ، ثُمَّ قَامَ فَقُمْتُ إِلَى جَنْبِهِ عَلَى يَسَارِهِ فَجَعَلَنِي عَلَى يَمِينِهِ، ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي كَأَنَّهُ يَمَسُّ أُذُنِي كَأَنَّهُ يُوقِظُنِي فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، قُلْتُ : فَقَرَأَ فِيهِمَا بِأُمِّ الْقُرْآنِ فِي كُلِّ رَكْعَةٍ ثُمَّ سَلَّمَ ثُمَّ صَلَّى حَتَّى صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً بِالْوِتْرِ، ثُمَّ نَامَ فَأَتَاهُ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1364 |
| In-book reference | : Book 5, Hadith 115 |
| English translation | : Book 5, Hadith 1359 |
Sunan Abi Dawud 966
’Abbas or ‘Ayyash b. Sahl al-Sa’id that he attended a company in which his father was also present. He then narrated this tradition saying:
He(the Prophet) prostrated himself, he depended on his palms, knees and the toes of his feet. When he sat up, he sat on his hips, and raised his other foot. He then uttered the takbir(Allah is most great) and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated(the same) and offered the second rak’ah; he uttered the takbir in the same manner, and sat up after two rak’ahs. When he was about to stand up, he stood up after saying the takbir. Then he offered the last two rak’ahs. When he saluted, he saluted on his right and left sides.
Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rak’ahs as narrated by ‘Abu al-Hamid.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو بَدْرٍ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، حَدَّثَنَا عِيسَى بْنُ عَبْدِ اللَّهِ بْنِ مَالِكٍ، عَنْ عَبَّاسِ، - أَوْ عَيَّاشِ - بْنِ سَهْلٍ السَّاعِدِيِّ أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ فَذُكِرَ فِيهِ قَالَ فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ وَرُكْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ جَالِسٌ فَتَوَرَّكَ وَنَصَبَ قَدَمَهُ الأُخْرَى ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّكْ ثُمَّ عَادَ فَرَكَعَ الرَّكْعَةَ الأُخْرَى فَكَبَّرَ كَذَلِكَ ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرٍ ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الأُخْرَيَيْنِ فَلَمَّا سَلَّمَ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرْ فِي حَدِيثِهِ مَا ذَكَرَ عَبْدُ الْحَمِيدِ فِي التَّوَرُّكِ وَالرَّفْعِ إِذَا قَامَ مِنْ ثِنْتَيْنِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 966 |
| In-book reference | : Book 2, Hadith 577 |
| English translation | : Book 2, Hadith 961 |
Yahya related to me from Malik from Yazid ibn Ruman from Salih ibn Khawwat from someone who had prayed (the prayer of fear) with the Messenger of Allah, may Allah bless him and grant him peace, on the day of Dhat ar-Riqa that one group had formed a row with him and one group had formed a row opposite the enemy. He then prayed one raka with the group he was with, and then remained standing while they finished by themselves. They then left and formed a row opposite the enemy, and then the other group came and he prayed the remaining raka of his prayer with them, and then remained sitting while they finished by themselves. Then he said the taslim with them.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَمَّنْ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ ذَاتِ الرِّقَاعِ صَلاَةَ الْخَوْفِ أَنَّ طَائِفَةً صَفَّتْ مَعَهُ وَصَفَّتْ طَائِفَةٌ وِجَاهَ الْعَدُوِّ فَصَلَّى بِالَّتِي مَعَهُ رَكْعَةً ثُمَّ ثَبَتَ قَائِمًا وَأَتَمُّوا لأَنْفُسِهِمْ ثُمَّ انْصَرَفُوا فَصَفُّوا وِجَاهَ الْعَدُوِّ وَجَاءَتِ الطَّائِفَةُ الأُخْرَى فَصَلَّى بِهِمُ الرَّكْعَةَ الَّتِي بَقِيَتْ مِنْ صَلاَتِهِ ثُمَّ ثَبَتَ جَالِسًا وَأَتَمُّوا لأَنْفُسِهِمْ ثُمَّ سَلَّمَ بِهِمْ .
| USC-MSA web (English) reference | : Book 11, Hadith 1 |
| Arabic reference | : Book 11, Hadith 444 |
Jami` at-Tirmidhi 653
Hubshi bin Junadah As-Saluli narrated:
"During the Farewell Hajj, while the Messener of allah was standing at Arafat, a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allah said: 'Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgment (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot.'"
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ حُبْشِيِّ بْنِ جُنَادَةَ السَّلُولِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَهُوَ وَاقِفٌ بِعَرَفَةَ أَتَاهُ أَعْرَابِيٌّ فَأَخَذَ بِطَرَفِ رِدَائِهِ فَسَأَلَهُ إِيَّاهُ فَأَعْطَاهُ وَذَهَبَ فَعِنْدَ ذَلِكَ حَرُمَتِ الْمَسْأَلَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ لِغَنِيٍّ وَلاَ لِذِي مِرَّةٍ سَوِيٍّ إِلاَّ لِذِي فَقْرٍ مُدْقِعٍ أَوْ غُرْمٍ مُفْظِعٍ وَمَنْ سَأَلَ النَّاسَ لِيُثْرِيَ بِهِ مَالَهُ كَانَ خُمُوشًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ وَرَضْفًا يَأْكُلُهُ مِنْ جَهَنَّمَ فَمَنْ شَاءَ فَلْيُقِلَّ وَمَنْ شَاءَ فَلْيُكْثِرْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 653 |
| In-book reference | : Book 7, Hadith 37 |
| English translation | : Vol. 2, Book 2, Hadith 653 |
Riyad as-Salihin 453
Ibn 'Umar (May Allah be pleased with them) reported:
When the illness of Messenger of Allah (PBUH) became serious, he was asked about the leading of Salat and he said, "Ask Abu Bakr to lead Salat." Whereupon, 'Aishah (May Allah be pleased with her) said; "Abu Bakr is very tender hearted. He is bound to be overcome by weeping when he recites the Qur'an." Messenger of Allah (PBUH) repeated, "Ask him (Abu Bakr) to lead Salat".
In another narration: 'Aishah (May Allah be pleased with her) said: "When Abu Bakr stands in your place, he will not be able to recite the Noble Qur'an to the people on account of weeping."
[Al-Bukhari and Muslim].
In another narration: 'Aishah (May Allah be pleased with her) said: "When Abu Bakr stands in your place, he will not be able to recite the Noble Qur'an to the people on account of weeping."
[Al-Bukhari and Muslim].
وعن ابن عمر، رضي الله عنهما، قال: لما اشتد برسول الله صلى الله عليه وسلم، وجعه، قيل له في الصلاة، فقال: مروا أبا بكر فليصل بالناس" فقالت عائشة، رضي الله عنها : إن أبا بكر رجل رقيق، إذا قرأ القرآن غلبه البكاء، فقال : "مروه فليصل".
وفي رواية عن عائشة، رضي الله عنها، قالت: قلت: إن أبا بكر إذا قام مقامك لم يسمع الناس من البكاء. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 453 |
| In-book reference | : Introduction, Hadith 453 |
Riyad as-Salihin 1606
It has been narrated that Hisham bin Hakim bin Hizam (May Allah be pleased with them) happened to pass by some (non-Arab) farmers of Syria who had been made to stand in the sun, and olive oil was poured on their heads. He said:
"What is the matter?" He was told that they had been detained for the non-payment of Jizyah. (Another narration says that they were being tortured for not having paid Al-Kharaj). Thereupon Hisham said: "I bear testimony to the fact that I heard the Messenger of Allah (PBUH) saying, 'Allah will torment those who torment people in the world."' Then he proceeded towards their Amir and reported this Hadith to him. The Amir then issued orders for their release.
[Muslim].
[Muslim].
وعن هشام بن حكيم بن حزام رضي الله عنه أنه مر بالشام على أناس من الأنباط، وقد أقيموا في الشمس، وصُب على رءوسهم الزيت فقال: ما هذا؟ يُعذبون في الخراج وفي رواية: حُبسوا في الجزية. فقال هشام: أشهد لسمعت رسول الله صلى الله عليه وسلم يقول: "إن الله يعذب الذين يعذبون الناس في الدنيا" فدخل على الأمير، فحدثه، فأمر بهم فخلوا" ((رواه مسلم. "الأنباط" الفلاحون من العجم)).
| Reference | : Riyad as-Salihin 1606 |
| In-book reference | : Book 17, Hadith 96 |
Riyad as-Salihin 1298
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was asked: "What other good deed could be an equivalent of Jihad in the way of Allah?" He (PBUH) replied, "You do not have the strength to do it." (The narrator said:) The question was repeated twice or thrice, but every time he (PBUH) answered, "You do not have the strength to do it." Then he (PBUH) said, "One who goes out for Jihad in the Cause of Allah is like a person who observes Saum (fasting), stands in Salat (prayer) constantly, recites the Ayat of the Qur'an and does not exhibit any lassitude in fasting and prayer until the participant of Jihad in the way of Allah returns."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال قيل يا رسول الله: ما يعدل الجهاد في سبيل الله؟ قال: "لاتستطيعونه" فأعادوا عليه مرتين أو ثلاثًا كل ذلك يقول: "لاتستطيعونه!" ثم قال: "مثل المجاهد في سبيل الله كمثل الصائم القائم القانت بآيات الله لا يفتر: من صلاة ولا صيام، حتى يرجع المجاهد في سبيل الله" ((متفق عليه، وهذا لفظ مسلم)) . وفي رواية البخاري، أن رجلا قال: يا رسول الله دلني على عمل يعدل الجهاد؟ قال: "لا أجده" ثم قال: "هل تستطيع إذا خرج المجاهد أن تدخل مسجدك فتقوم ولا تفتر وتصوم ولا تفطر؟ فقال: ومن يستطيع ذلك؟!.
| Reference | : Riyad as-Salihin 1298 |
| In-book reference | : Book 11, Hadith 14 |
Musnad Ahmad 454
It was narrated that Hani`, the freed slave of `Uthman, (رضي الله عنه) said:
`Uthman (رضي الله عنه) used to stand by a grave and weep until his beard became wet. It was said to him: You remember Paradise and Hell and you do not weep, but you weep for this? He said: The Messenger of Allah (ﷺ) said: `The grave is the first stage of the hereafter. If one is saved from it (i.e., its torments), then what comes after it is easier than it. But if one is not saved from it {i.e. its torments), then what comes after it is worse.` And the Messenger of Allah (ﷺ) said: By Allah, I have never seen any frightening scene but the grave is more frightening than it.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَحِيرٍ الْقَاصُّ، عَنْ هَانِئٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تَذْكُرُ الْجَنَّةَ وَالنَّارَ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْقَبْرُ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَإِنْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلَّا وَالْقَبْرُ أَفْظَعُ مِنْهُ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 454 |
| In-book reference | : Book 4, Hadith 49 |
Mishkat al-Masabih 1660
Kuraib the client of Ibn ‘Abbas told that a son of ‘Abdallah b. ‘Abbas died in Qudaid or ‘Usfan and he asked him to go out and see how many people had gathered for the funeral. Going out and finding that people had gathered for the funeral, he told him. Ibn ‘Abbas asked him if he thought there would be forty present, and when he replied that that was so, he gave orders for the body to be brought out, adding that he had heard God’s messenger say, "If any Muslim man dies and forty men who associate nothing with God stand over his bier, God will accept them as intercessors for him.”
Muslim transmitted it.
وَعَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ مَاتَ لَهُ ابْنٌ بِقُدَيْدٍ أَوْ بِعُسْفَانَ فَقَالَ: يَا كُرَيْبُ انْظُرْ مَا اجْتَمَعَ لَهُ مِنَ النَّاسِ. قَالَ: فَخَرَجْتُ فَإِذَا نَاسٌ قَدِ اجْتَمَعُوا لَهُ فَأَخْبَرْتُهُ فَقَالَ: تَقُولُ: هُمْ أَرْبَعُونَ؟ قَالَ: نَعَمْ. قَالَ: أَخْرِجُوهُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلًا لَا يُشْرِكُونَ بِاللَّهِ شَيْئًا إِلَّا شَفَّعَهُمُ اللَّهُ فِيهِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1660 |
| In-book reference | : Book 5, Hadith 135 |
Sunan Ibn Majah 2363
It was narrated that Jabir bin Samurah said:
'Umar bin Khattab addressed us at Jabiyah and said: “The Messenger of Allah (SAW) stood up among us as I stand among you, and said: 'Honor my Companions for my sake, then those who come after them, then those who come after them. Then lying will prevail until a man will give testimony without being asked to do so, and he will swear an oath without being asked to do so.' ”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ بِالْجَابِيَةِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِينَا مِثْلَ مُقَامِي فِيكُمْ فَقَالَ " احْفَظُونِي فِي أَصْحَابِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى يَشْهَدَ الرَّجُلُ وَمَا يُسْتَشْهَدُ وَيَحْلِفَ وَمَا يُسْتَحْلَفُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2363 |
| In-book reference | : Book 13, Hadith 56 |
| English translation | : Vol. 3, Book 13, Hadith 2363 |
Sunan Ibn Majah 4083
It was narrated from Abu Sa'eed Al-Khudri that the Prophet (saw)
said:
"The Mahdi will be among my nation. If he lives for a
short
period, it will be seven, and if he lives for a long period, it
will
be nine, during which my nation will enjoy a time of ease such
as it
has never enjoyed. The land will bring forth its yield and will
not
hold back anything, and wealth at that time will be piled up. A
man
will stand up and say: 'O Mahdi, give me!' He will say: 'Take.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ الْعُقَيْلِيُّ، حَدَّثَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي صِدِّيقٍ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " يَكُونُ فِي أُمَّتِي الْمَهْدِيُّ إِنْ قُصِرَ فَسَبْعٌ وَإِلاَّ فَتِسْعٌ فَتَنْعَمُ فِيهِ أُمَّتِي نَعْمَةً لَمْ يَنْعَمُوا مِثْلَهَا قَطُّ تُؤْتَى أُكُلَهَا وَلاَ تَدَّخِرُ مِنْهُمْ شَيْئًا وَالْمَالُ يَوْمَئِذٍ كُدُوسٌ فَيَقُومُ الرَّجُلُ فَيَقُولُ يَا مَهْدِيُّ أَعْطِنِي فَيَقُولُ خُذْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4083 |
| In-book reference | : Book 36, Hadith 158 |
| English translation | : Vol. 5, Book 36, Hadith 4083 |
Sunan an-Nasa'i 632
'Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated that 'Abdullah bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to Ash-Sham - informed him:
he said: "I said to Abu Mahdhurah: 'I am going to Ash-Sham and I am afraid that I will be asked about how you say the Adhan. "'He told me that Abu Mahdhurah said to him, I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah (S.A.W) was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah (S.A.W). We heard the voice of the Muadh'dhin and we were careless about it (the Adhan), so we started yelling, immitating and mocking it. The Messenger of Allah (S.A.W) heard us, so he sent some people who brought us to stand in front of him. He said, 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and call the Adhan for the Prayer.' I stood up and the Messenger of Allah (S.A.W) taught me the Adhan himself. He Said, 'Say: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah).' Then he said: 'Then repeat and say in a loud voice:Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).' Then he called me when I had finished saying the Adhan, and he
gave me a bundle in which there was
some silver. I said: 'O Messenger of Allah (S.A.W), let me be the one doing the Adhan in Makkah.' He said: 'I command you to do so.' Then I came to 'Attab bin Asid who was the governor of the Messenger of Allah (S.A.W) in Makkah, and I called the
Adhan for prayer with him upon the orders of the Messenger of Allah (S.A.W)."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَيُوسُفُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ، أَخْبَرَهُ - وَكَانَ، يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ حَتَّى جَهَّزَهُ إِلَى الشَّامِ - قَالَ قُلْتُ لأَبِي مَحْذُورَةَ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ مَقْفَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُتَنَكِّبُونَ فَظَلِلْنَا نَحْكِيهِ وَنَهْزَأُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّوْتَ فَأَرْسَلَ إِلَيْنَا ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 632 |
| In-book reference | : Book 7, Hadith 7 |
| English translation | : Vol. 1, Book 7, Hadith 633 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 177
Salma said that al-Hasan ibn 'Ali, Ibn 'Abbas and Ibn Ja'far came to her and said to her:
"Make us a meal consisting of that which used to delight Allah’s Messenger (Allah bless him and give him peace), and which used to make his food more palatable!" She replied: ‘O my dear son, do not wish for it today!’ He said: ‘Oh yes, you must make it for us!’ She therefore got up, took some barley and ground it. Then she put it into a pot, poured some oil over it, crushed the pepper and the spices, and presented it to them. She said: "This is some of that which used to delight Allah’s Messenger (Allah bless him and give him peace), and which used to make his food
more palatable!”
حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنِي فَائِدٌ، مَوْلَى عُبَيْدِ اللهِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ صلى الله عليه وسلم، قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَلِيٍّ، عَنْ جَدَّتِهِ سَلْمَى، أَنَّ الْحَسَنَ بْنَ عَلِيٍّ، وَابْنَ عَبَّاسٍ، وَابْنَ جَعْفَرٍ أَتَوْهَا فَقَالُوا لَهَا: اصْنَعِي لَنَا طَعَامًا مِمَّا كَانَ يُعْجِبُ رَسُولَ اللهِ صلى الله عليه وسلم، وَيُحْسِنُ أَكْلَهُ فَقَالَتْ: يَا بُنَيَّ لا تَشْتَهِيهِ الْيَوْمَ، قَالَ: بَلَى اصْنَعِيهِ لَنَا قَالَ: فَقَامَتْ فَأَخَذَتْ مِنْ شَعِيرٍ فَطَحَنَتْهُ، ثُمَّ جَعَلَتْهُ فِي قِدْرٍ، وَصَبَّتْ عَلَيْهِ شَيْئًا مِنْ زَيْتٍ، وَدَقَّتِ الْفُلْفُلَ، وَالتَّوَابِلَ، فَقَرَّبَتْهُ إِلَيْهِمْ، فَقَالَتْ: هَذَا مِمَّا كَانَ يُعْجِبُ رَسُولَ اللهِ صلى الله عليه وسلم، وَيُحْسِنُ أَكْلَهُ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 177 |
| In-book reference | : Book 25, Hadith 28 |
Al-Adab Al-Mufrad 17
Abu't-Tufayl said, "'Ali was asked, 'Did the Prophet, may Allah bless
him and grant him peace, give you something special which he did not give
to anyone else?' He replied, 'The Messenger of Allah, may Allah bless him
and grant him peace, did not give me anything special which he did not give
to everyone else except for what I have in my sword scabbard.' He brought
out a piece of paper. Written on that paper was:
'Allah curses anyone who
sacrifices an animal to something other than Allah. Allah curses anyone who
steals a milestone. Allah curses anyone who curses his parents. Allah curses
anyone who gives shelter to an innovator.'"
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنِ الْقَاسِمِ بْنِ أَبِي بَزَّةَ، عَنْ أَبِي الطُّفَيْلِ قَالَ: سُئِلَ عَلِيٌّ: هَلْ خَصَّكُمُ النَّبِيُّ صلى الله عليه وسلم بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ كَافَّةً؟ قَالَ: مَا خَصَّنَا رَسُولُ اللهِ صلى الله عليه وسلم بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ، إِلاَّ مَا فِي قِرَابِ سَيْفِي، ثُمَّ أَخْرَجَ صَحِيفَةً، فَإِذَا فِيهَا مَكْتُوبٌ: لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللهِ، لَعَنَ اللَّهُ مَنْ سَرَقَ مَنَارَ الأَرْضِ، لَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَيْهِ، لَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا.
| Reference | : Al-Adab Al-Mufrad 17 |
| In-book reference | : Book 1, Hadith 17 |
| English translation | : Book 1, Hadith 17 |
Al-Adab Al-Mufrad 349
'Abdullah ibn 'Umar said, "'Umar found a silk robe and brought
it to the Prophet, may Allah bless him and grant him peace, and said, 'Buy
this and wear it on Jumu'ah and when delegations come to you.' The Prophet,
peace be upon him, replied, 'Only someone who has no portion in the Next
World wears this.' Then the Messenger of Allah, may Allah bless him and
grant him peace, was brought some robes and sent one robe to 'Umar, one
to Usama, and one to 'Ali. 'Umar said, 'Messenger of Allah! You have sent
this to me when I heard you say what you said about it.' The Prophet, may
Allah bless him and grant him peace, said, 'You can sell it or take care
of your needs with it.'"
حَدَّثَنَا الْمَكِّيُّ، قَالَ: حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ: وَجَدَ عُمَرُ حُلَّةَ إِسْتَبْرَقٍ، فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم فَقَالَ: اشْتَرِ هَذِهِ، وَالْبَسْهَا عِنْدَ الْجُمُعَةِ، أَوْ حِينَ تَقْدِمُ عَلَيْكَ الْوُفُودُ، فَقَالَ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ: إِنَّمَا يَلْبَسُهَا مَنْ لاَ خَلاَقَ لَهُ فِي الْآخِرَةِ، وَأُتِيَ رَسُولُ اللهِ صلى الله عليه وسلم بِحُلَلٍ، فَأَرْسَلَ إِلَى عُمَرَ بِحُلَّةٍ، وَإِلَى أُسَامَةَ بِحُلَّةٍ، وَإِلَى عَلِيٍّ بِحُلَّةٍ، فَقَالَ عُمَرُ: يَا رَسُولَ اللهِ، أَرْسَلْتَ بِهَا إِلَيَّ، لَقَدْ سَمِعْتُكَ تَقُولُ فِيهَا مَا قُلْتَ؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: تَبِيعُهَا، أَوْ تَقْضِي بِهَا حَاجَتَكَ.
| Reference | : Al-Adab Al-Mufrad 349 |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 349 |
Ash-Shama'il Al-Muhammadiyah » Hadith Describing The Manner Rasoolullah Drank - باب ما جاء في شرب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 205
Ibn 'Abbas said (may Allah be well pleased with him and his father):
“The Prophet (Allah bless him and give him peace) drank from [the water of] Zamzam while standing.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، وَمُغِيرَةُ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صلى الله عليه وسلم، شَرِبَ مِنْ زَمْزَمَ، وَهُوَ قَائِمٌ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 205 |
| In-book reference | : Book 31, Hadith 1 |
Sahih Muslim 2964
Abu Huraira, narrated that he heard Allah's Messenger (may peace be upon him) as saying:
There were three persons in Bani Isra'il, one suffering from leprosy, the other bald-headed and the third one blind. Allah decided to test them. So He sent an angel who came to the one who was suffering from leprosy and said: Which thing do you like most? He said: Beautiful colour and fine skin and removal of that which makes me detestable in the eye of people. He wiped him and his illness was no more and he was conferred upon beautiful colour and beautiful skin. He (the angel) again said: Which property do you like most? He said: Camels, or he said: The cow the narrator is, however, doubtful about it, but (out of the persons) suffering from leprosy or baldness one of them definitely said: The camel. And the other one said: Cow. And he (one who demanded camel) was bestowed upon a she-camel, in an advanced stage of pregnancy, and while giving he said: May Allah bless you in this. Then he came to the bald-headed person and said: Which thing do you like most? He said: Beautiful hair and that (this baldness) may be removed from me because of which people hate me. He wiped his body and his illness was removed and he was bestowed upon beautiful hair, and the angel said: Which wealth do you like most? He said: The cow. And he was given a pregnant cow and while handing it over to him he (the angel) said: May Allah bless you in this. Then he came to the blind man and he said: Which thing do you like most? He said: Allah should restore my eyesight so that I should be able to see people with the help of that. He wiped his body and Allah restored to him his eyesight, and he (the angel) also said: Which wealth do you like most? He said: The flock of sheep. And he was given a pregnant goat and that gave birth to young ones and it so happened that one valley abounded in camels and the other one in cows and the third one in sheep. He then came to the one who had suffered from leprosy in his (old) form and shape and he said: I am a poor person and my provision has run short in my journey and there is none to take me to my destination except with the help of Allah and your favour. I beg of you in His name Who gave you fine colour and fine skin, and the camel in the shape of wealth (to confer upon me) a camel which should carry me in my journey. He said: I have many responsibilities to discharge. Thereupon he said: I perceive as if I recognise you. Were you not suffering from leprosy whom people hated and you were a destitute and Allah conferred upon you (wealth)? He said: I have inherited this property from my forefathers. Thereupon he said: If you are a liar may Allah change you to that very position in which you had been. He then came to the one who was bald-headed in his (old) form and said to him the same what he had said to him (one suffering from leprosy) and he gave him the same reply as he had given him and he said: If you are a liar, may Allah turn you to your previous position in which you had been. And then he came to the blind man in his (old) form and shape and he said: I am a destitute person and a wayfarer. My provision have ran short and today there is no way to reach the destination but with the help of Allah and then with your help and I beg of you in the (name) of One Who restored your eyesight and gave you the flock of sheep to give me a sheep by which I should be able to make my provisions for the journey. He said: I was blind and Allah restored to me my eyesight; you take whatever you like and leave whatever you like. By Allah, I shall not stand in your way today for what you take in the name of God. Thereupon, he said: You keep with you what you have (in your possession). The fact is that you three were put to test and Allah is well pleased with you and He is annoyed with your companions.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ،
حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ النَّبِيَّ صلى الله عليه
وسلم يَقُولُ " إِنَّ ثَلاَثَةً فِي بَنِي إِسْرَائِيلَ أَبْرَصَ وَأَقْرَعَ وَأَعْمَى فَأَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُمْ
فَبَعَثَ إِلَيْهِمْ مَلَكًا فَأَتَى الأَبْرَصَ فَقَالَ أَىُّ شَىْءٍ أَحَبُّ إِلَيْكَ قَالَ لَوْنٌ حَسَنٌ وَجِلْدٌ حَسَنٌ
وَيَذْهَبُ عَنِّي الَّذِي قَدْ قَذِرَنِي النَّاسُ . قَالَ فَمَسَحَهُ فَذَهَبَ عَنْهُ قَذَرُهُ وَأُعْطِيَ لَوْنًا حَسَنًا
وَجِلْدًا حَسَنًا قَالَ فَأَىُّ الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الإِبِلُ - أَوْ قَالَ الْبَقَرُ شَكَّ إِسْحَاقُ - إِلاَّ
أَنَّ الأَبْرَصَ أَوِ الأَقْرَعَ قَالَ أَحَدُهُمَا الإِبِلُ وَقَالَ الآخَرُ الْبَقَرُ - قَالَ فَأُعْطِيَ نَاقَةً عُشَرَاءَ
فَقَالَ بَارَكَ اللَّهُ لَكَ فِيهَا - قَالَ - فَأَتَى الأَقْرَعَ فَقَالَ أَىُّ شَىْءٍ أَحَبُّ إِلَيْكَ قَالَ شَعَرٌ
حَسَنٌ وَيَذْهَبُ عَنِّي هَذَا الَّذِي قَذِرَنِي النَّاسُ . قَالَ فَمَسَحَهُ فَذَهَبَ ...
| Reference | : Sahih Muslim 2964 |
| In-book reference | : Book 55, Hadith 15 |
| USC-MSA web (English) reference | : Book 42, Hadith 7071 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1665
Narrated Muhammad bin Al-Munkadir:
"Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: 'Shall I narrate to you - O Ibn As-Simt - a Hadith I heard from the Messenger of Allah (saws) ?' He said: 'Of course.' He said: 'I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous" - and perhaps he said: "better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection.
[Abu 'Eisa said:] This Hadith is Hasan.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ مَرَّ سَلْمَانُ الْفَارِسِيُّ بِشُرَحْبِيلَ بْنِ السِّمْطِ وَهُوَ فِي مُرَابَطٍ لَهُ وَقَدْ شَقَّ عَلَيْهِ وَعَلَى أَصْحَابِهِ قَالَ أَلاَ أُحَدِّثُكَ يَا ابْنَ السِّمْطِ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَلَى . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ وَرُبَّمَا قَالَ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ فِيهِ وُقِيَ فِتْنَةَ الْقَبْرِ وَنُمِّيَ لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1665 |
| In-book reference | : Book 22, Hadith 48 |
| English translation | : Vol. 3, Book 20, Hadith 1665 |
Jami` at-Tirmidhi 3324
Ibn Abbas said:
“The jinns used to ascent through the heavens, trying to listen about the Revealation. So when they heard a statement, they would add nine to it. The statement that they heard would be true, while what they added was false. So it was with the advent of the Messenger of Allah that they were prevented from their places. So they mentioned that to Iblis – and the stars were not shot at them before that. So Iblis said to them: ‘This is naught but an event that has occurred in the earth.’ So he sent out his armies, and they found the Messenger of Allah standing in Salat between two mountains” – I think he said “in Makkah” – “So they (returned) to meet with him (Iblis), and informed him. He said: ‘This is the event that has happened on the earth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ الْجِنُّ يَصْعَدُونَ إِلَى السَّمَاءِ يَسْتَمِعُونَ الْوَحْىَ فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا تِسْعًا فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا وَأَمَّا مَا زَادُوهُ فَيَكُونُ بَاطِلاً فَلَمَّا بُعِثَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُنِعُوا مَقَاعِدَهُمْ فَذَكَرُوا ذَلِكَ لإِبْلِيسَ وَلَمْ تَكُنِ النُّجُومُ يُرْمَى بِهَا قَبْلَ ذَلِكَ فَقَالَ لَهُمْ إِبْلِيسُ مَا هَذَا إِلاَّ مِنْ أَمْرٍ قَدْ حَدَثَ فِي الأَرْضِ فَبَعَثَ جُنُودَهُ فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُصَلِّي بَيْنَ جَبَلَيْنِ أُرَاهُ قَالَ بِمَكَّةَ فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ هَذَا الَّذِي حَدَثَ فِي الأَرْضِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3324 |
| In-book reference | : Book 47, Hadith 376 |
| English translation | : Vol. 5, Book 44, Hadith 3324 |
Riyad as-Salihin 763
Umm Thabit Kabshah (May Allah be pleased with her), daughter of Thabit (May Allah be pleased with him) and the sister of Hassan bin Thabit, the Prophet's poet) reported:
The Messenger of Allah (PBUH) visited me and drank some water from a hanging water-skin while he was in a standing posture. So, I stood up and cut off the mouth (of that water-skin).
[At- Tirmidhi].
An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
[At- Tirmidhi].
An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
وعن أم ثابت كبشة بنت ثابت أخت حسان بن ثابت رضى الله عنه وعنها قالت: دخل عليَّ رسول الله صلى الله عليه وسلم، فشرب من فيّ قربة معلقة قائماً، فقمت إلى فيها فقطعته ((رواه الترمذي وقال: حديث حسن صحيح)).
وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عن الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.
| Reference | : Riyad as-Salihin 763 |
| In-book reference | : Book 2, Hadith 37 |
Riyad as-Salihin 1630
Buraidah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The sanctity of the wives of Mujahidun (i.e., those who strive hard and fight in the way of Allah) for those who remain at home (i.e., those who do not go to the battlefield to fight Jihad) is like the sanctity of their own mothers. Anyone who remains behind to look after the family of a Mujahid and betrays his trust, will be made to stand on the Day of Resurrection before the Mujahid who will take away from his meritorious deeds whatever he likes till he is satisfied." The Messenger of Allah (PBUH) turned toward us and said, "Now, what do you think (i.e., will he leave anything with him)?"
[Muslim].
[Muslim].
وعن بريدة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "حرمة نساء المجاهدين على القاعدين كحرمة أمهاتهم، ما من رجل من القاعدين يخلف رجلا من المجاهدين في أهله، فيخونه فيهم إلا وقف له يوم القيامة، فيأخذ من حسناته ما شاء حتى يرضى" ثم التفت إلينا رسول الله صلى الله عليه وسلم وقال: "ما ظنكم؟" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1630 |
| In-book reference | : Book 17, Hadith 120 |
Sunan Abi Dawud 3194
Nafi' AbuGhalib said:
I was in the Sikkat al-Mirbad. A bier passed and a large number of people were accompanying it.
They said: Bier of Abdullah ibn Umayr. So I followed it. Suddenly I saw a man, who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas ibn Malik.
When the bier was placed, Anas stood and led the funeral prayer over him while I was just behind him, and there was no obstruction between me and him. He stood near his head, and uttered four takbirs (Allah is Most Great). He neither lengthened the prayer nor hurried it. He then went to sit down. They said: AbuHamzah, (here is the bier of) an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down.
Al-Ala' ibn Ziyad asked: AbuHamzah, did the Messenger of Allah (saws) say the funeral prayer over the dead as you have done, uttering four takbirs (Allah is Most Great) over her, and standing opposite the head of a man and the hips of a woman?
He replied: Yes. He asked: AbuHamzah, did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam.
A man from among the companions of the Prophet (saws) said: I make a vow to myself that if Allah brings the man who was striking us (with his sword) that day, I shall behead him. The Messenger of Allah (saws) kept silent and the man was brought (as a captive).
When he saw the Messenger of Allah (saws), he said: Messenger of Allah, I have repented to Allah. The Messenger of Allah (saws) stopped (for a while) receiving his oath of allegiance, so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah (saws) for his murder. He was afraid of the Messenger of Allah (saws) to kill him. When the Messenger of Allah (saws) saw that he did not do anything, he received his oath of allegiance. The man said: Messenger of Allah, what about my vow? He said: I stopped (receiving his oath of allegiance) today so that you might fulfil your vow. He said: Messenger of Allah, why did you not give any signal to me? The Prophet (saws) said: It is not worthy of a Prophet to give a signal.
AbuGhalib said: I asked (the people) about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that (in the days of the Prophet) there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.
Abu Dawud said: The saying of the Prophet (saws) "I have been commanded to fight against the people until they say: There is no god bu Allah" abrogated this tradition of fulfilling the vow by his remark: "I have repented".
حَدَّثَنَا دَاوُدُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ نَافِعٍ أَبِي غَالِبٍ، قَالَ كُنْتُ فِي سِكَّةِ الْمِرْبَدِ فَمَرَّتْ جَنَازَةٌ مَعَهَا نَاسٌ كَثِيرٌ قَالُوا جَنَازَةُ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ فَتَبِعْتُهَا فَإِذَا أَنَا بِرَجُلٍ عَلَيْهِ كِسَاءٌ رَقِيقٌ عَلَى بُرَيْذِينَتِهِ وَعَلَى رَأْسِهِ خِرْقَةٌ تَقِيهِ مِنَ الشَّمْسِ فَقُلْتُ مَنْ هَذَا الدِّهْقَانُ قَالُوا هَذَا أَنَسُ بْنُ مَالِكٍ . فَلَمَّا وُضِعَتِ الْجَنَازَةُ قَامَ أَنَسٌ فَصَلَّى عَلَيْهَا وَأَنَا خَلْفَهُ لاَ يَحُولُ بَيْنِي وَبَيْنَهُ شَىْءٌ فَقَامَ عِنْدَ رَأْسِهِ فَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ لَمْ يُطِلْ وَلَمْ يُسْرِعْ ثُمَّ ذَهَبَ يَقْعُدُ فَقَالُوا يَا أَبَا حَمْزَةَ الْمَرْأَةُ الأَنْصَارِيَّةُ فَقَرَّبُوهَا وَعَلَيْهَا نَعْشٌ أَخْضَرُ فَقَامَ عِنْدَ عَجِيزَتِهَا فَصَلَّى عَلَيْهَا نَحْوَ صَلاَتِهِ عَلَى الرَّجُلِ ثُمَّ جَلَسَ فَقَالَ الْعَلاَءُ بْنُ زِيَادٍ يَا أَبَا حَمْزَةَ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى الْجَنَازَةِ كَصَلاَتِكَ يُكَبِّرُ عَلَيْهَا أَرْبَعًا وَيَقُومُ عِنْدَ رَأْسِ الرَّجُلِ وَعَجِيزَةِ الْمَرْأَةِ قَالَ نَعَمْ . قَالَ يَا أَبَا حَمْزَةَ غَزَوْتَ مَعَ رَسُولِ ...
| صحيح إلا قوله فحدثوني أنه إنما فإنه مجرد رأي عن مجهولين (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3194 |
| In-book reference | : Book 21, Hadith 106 |
| English translation | : Book 20, Hadith 3188 |
Sunan Abi Dawud 506
Ibn Abi Laila said:
Prayer passed through three stages. And out people narrated to us that Messenger of Allah (May peace be upon him) said; it is to my liking that the prayer of Muslims or believers should be united (i.e., in congregation), so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at (the tops of) the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell (to announce the time for prayer). Then came a person from among the Ansar who said: Messenger of Allah, when I returned from you, as I saw your anxiety. I saw (in sleep) a person with two green clothes on him; he stood on the mosque and called (people) to prayer. He then sat down for a short while and stood up and pronounced in a like manner, except that he added: “The time for prayer has come”. If the people did not call me (a liar), and according to the version of Ibn al-Muthanna, if you did not call me (a liar). I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah (May peace be upon him) said: According to the version of Ibn al-Muthanna, Allah has shown you a good (dream). But the version of ‘Amr does not have the words: Allah has shown you a good (dream). Then ask Bilal to pronounce the ADHAN (to call to the prayer). ‘Umar (in the meantime) said: I also had a dream like the one he had. But as he informed earlier. I was ashamed (to inform). Our people have narrated to us: when a person came (to the mosque during the prayer in congregation), he would ask (about the RAKAHS of prayer), and he would be informed about the number of RAKAHS already performed. They would stand (in prayer) along with the Messenger of Allah (May peace be upon him): some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah (May peace be upon him).
Ibn al-Muthanna reported from ‘Amr from Hussain b. Abi Laila, saying ; Until Mu’adh came. Shu’bah said ; I heard it from Hussain who said : I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way.
Abu Dawud said: I then turned to the tradition reported by ‘Amr b. Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shu’bah said; I heard it from hussain who said: Mu’adh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Mu’adh has prayer when I join it in which I find him (the prophet). He then said: MU’adh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah (may peace be upon him) came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، سَمِعْتُ ابْنَ أَبِي لَيْلَى، قَالَ أُحِيلَتِ الصَّلاَةُ ثَلاَثَةَ أَحْوَالٍ - قَالَ - وَحَدَّثَنَا أَصْحَابُنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَقَدْ أَعْجَبَنِي أَنْ تَكُونَ صَلاَةُ الْمُسْلِمِينَ - أَوْ قَالَ الْمُؤْمِنِينَ - وَاحِدَةً حَتَّى لَقَدْ هَمَمْتُ أَنْ أَبُثَّ رِجَالاً فِي الدُّورِ يُنَادُونَ النَّاسَ بِحِينِ الصَّلاَةِ وَحَتَّى هَمَمْتُ أَنْ آمُرَ رِجَالاً يَقُومُونَ عَلَى الآطَامِ يُنَادُونَ الْمُسْلِمِينَ بِحِينِ الصَّلاَةِ حَتَّى نَقَسُوا أَوْ كَادُوا أَنْ يَنْقُسُوا " . قَالَ فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمَّا رَجَعْتُ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 506 |
| In-book reference | : Book 2, Hadith 116 |
| English translation | : Book 2, Hadith 506 |
Sunan an-Nasa'i 1472
It was narrated from Ibn Shihab rom 'Urwah bin Az-Zubair, that Aishah said:
"The sun was eclipsed during the lifetime of the Messenger of Allah (SAW). He stood and said the takbir, and the people formed rows behind him. The Messenger of Allah (SAW) recited for a long time, then he said the takbir and bowed for a long time, then he raised his head and said: Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he stood and recited for a long time, but it was a shorter recitation than the first recitation, then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah, then he prostrated. In this manner, he bowed four times, and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah (SWT), the Mighty and Sublime, as He deserves, then he said: The sun and moon are two of the signs of Allah (SWT), Most High. They do not become eclipsed for the death or birth of anyone. If you see that (eclipsed) then pray until it ends. And the Messenger of Allah (SAW) said: While I was standing just now I saw everything you have been promised. When you saw me moving forward, I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhayy, who was the first one to establish the Sa'ibah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ خَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ سَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَأَثْنَى عَلَى اللَّهِ عَزَّ وَجَلَّ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " إِنَّ الشَّمْسَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1472 |
| In-book reference | : Book 16, Hadith 14 |
| English translation | : Vol. 2, Book 16, Hadith 1473 |
Sunan an-Nasa'i 4776
It was narrated that Abu Hurairah said:
"We would sit with the Messenger of Allah in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Rida' (upper-warp) from behind. His Rida 'was of rough material, and that left a red mark on his neck. He said: 'O Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!' The Messenger of Allah said: 'The Messenger of Allah said: 'No, and I pray for Allah's forgiveness. I will not load anything (onto your camels) untily you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.' The Bedouin said: 'No, by Allah, I will not let you retaliate., The Messenger of Allah said that three times, and each time the man said: 'No, by Allah, I will not let you retaliate., When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allah turned to us and said; 'I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: 'O so and so, load one of his camels with barley and the other with dates.' Then the Messenger of Allah said: 'Leave,"'
أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنِي الْقَعْنَبِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ هِلاَلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا نَقْعُدُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَإِذَا قَامَ قُمْنَا فَقَامَ يَوْمًا وَقُمْنَا مَعَهُ حَتَّى لَمَّا بَلَغَ وَسَطَ الْمَسْجِدِ أَدْرَكَهُ رَجُلٌ فَجَبَذَ بِرِدَائِهِ مِنْ وَرَائِهِ - وَكَانَ رِدَاؤُهُ خَشِنًا - فَحَمَّرَ رَقَبَتَهُ فَقَالَ يَا مُحَمَّدُ احْمِلْ لِي عَلَى بَعِيرَىَّ هَذَيْنِ فَإِنَّكَ لاَ تَحْمِلُ مِنْ مَالِكَ وَلاَ مِنْ مَالِ أَبِيكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِمَّا جَبَذْتَ بِرَقَبَتِي " . فَقَالَ الأَعْرَابِيُّ لاَ وَاللَّهِ لاَ أُقِيدُكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَلِكَ ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ لاَ وَاللَّهِ لاَ أُقِيدُكَ . فَلَمَّا سَمِعْنَا قَوْلَ الأَعْرَابِيِّ أَقْبَلْنَا إِلَيْهِ سِرَاعًا فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " عَزَمْتُ عَلَى مَنْ سَمِعَ كَلاَمِي ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4776 |
| In-book reference | : Book 45, Hadith 71 |
| English translation | : Vol. 5, Book 45, Hadith 4780 |
Sunan an-Nasa'i 5413
Sahl bin Sa'd Al-Sa'idi said:
"Words were exchanged between two clans of the Ansar, to the point that they began to throw rocks at one another. The Prophet [SAW] went to reconcile between them. The time for prayer came, so Bilal called Adhan and waited for the Messenger of Allah [SAW], but he was delayed. He said the Iqamah and Abu Bakr, may Allah be pleased with him, went forward (to lead the prayer). Then the Prophet [SAW] came while Abu Bakr was leading the people in prayer, and when the people saw him they clapped. Abu Bakr would not turn around when he was praying, but when he heard them clapping, he turned around and saw the Messenger of Allah [SAW]. He wanted to step back but (the Prophet [SAW]) gestured to him to stay where he was. Abu Bakr, may Allah be pleased with him, raised his hands, then he moved backward and the Messenger of Allah [SAW] came forward and led (the rest of) the prayer. When the Messenger of Allah [SAW] finished praying, he said: 'What prevented you from staying where you were?' He said: 'I would not like Allah to see the son of Abu Quhafah standing in front of His Prophet.' Then he (the Prophet [SAW]) turned to the people and said: 'If you noticed something while you were praying, why did you clap? That is for women. Whoever notices something while he is praying, let him say: "Subhan Allah."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، يَقُولُ وَقَعَ بَيْنَ حَيَّيْنِ مِنَ الأَنْصَارِ كَلاَمٌ حَتَّى تَرَامَوْا بِالْحِجَارَةِ فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم لِيُصْلِحَ بَيْنَهُمْ فَحَضَرَتِ الصَّلاَةُ فَأَذَّنَ بِلاَلٌ وَانْتُظِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاحْتُبِسَ فَأَقَامَ الصَّلاَةَ وَتَقَدَّمَ أَبُو بَكْرٍ رضى الله عنه فَجَاءَ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ يُصَلِّي بِالنَّاسِ فَلَمَّا رَآهُ النَّاسُ صَفَّحُوا - وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي الصَّلاَةِ - فَلَمَّا سَمِعَ تَصْفِيحَهُمُ الْتَفَتَ فَإِذَا هُوَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَادَ أَنْ يَتَأَخَّرَ فَأَشَارَ إِلَيْهِ أَنِ اثْبُتْ فَرَفَعَ أَبُو بَكْرٍ رضى الله عنه يَعْنِي يَدَيْهِ ثُمَّ نَكَصَ الْقَهْقَرَى وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ " مَا مَنَعَكَ أَنْ تَثْبُتَ " . قَالَ مَا كَانَ اللَّهُ لِيَرَى ابْنَ أَبِي قُحَافَةَ بَيْنَ يَدَىْ نَبِيِّهِ . ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5413 |
| In-book reference | : Book 49, Hadith 35 |
| English translation | : Vol. 6, Book 49, Hadith 5415 |
Sahih al-Bukhari 7437, 7438
Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.
Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand.
So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.'
Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! '
The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well."
'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّاسَ، قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ ". قَالُوا لاَ يَا رَسُولَ اللَّهِ. قَالَ " فَهَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ ". قَالُوا لاَ يَا رَسُولَ اللَّهِ. قَالَ " فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ. فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا شَافِعُوهَا ـ أَوْ مُنَافِقُوهَا شَكَّ إِبْرَاهِيمُ ـ فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ أَنَا رَبُّكُمْ. فَيَقُولُونَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَنَا رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمُ ...
| Reference | : Sahih al-Bukhari 7437, 7438 |
| In-book reference | : Book 97, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2056
It was narrated from Ibn 'Abbas that:
Jamilah bint Salul came to the Prophet (SAW) and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him. "The Prophet (SAW) said to her: 'WiIl you give him back his garden?" She said: "Yes." So the Messenger of Allah (SAW) told him to take back his garden from her and no more than that.
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ جَمِيلَةَ بِنْتَ سَلُولَ، أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ وَاللَّهِ مَا أَعْتِبُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ . وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ لاَ أُطِيقُهُ بُغْضًا . فَقَالَ لَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ " . قَالَتْ نَعَمْ . فَأَمَرَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَأْخُذَ مِنْهَا حَدِيقَتَهُ وَلاَ يَزْدَادَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2056 |
| In-book reference | : Book 10, Hadith 41 |
| English translation | : Vol. 3, Book 10, Hadith 2056 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1288
Abu
Sa’eed Al-Khudri said:
“The Messenger of Allah (saw) used to go
out on the day of ‘Eid and lead the people in praying two Rak’ah,
then
he would say the Salam and stand on his two feet facing the
people
while they were sitting down. He would say: ‘Give in
charity. Give in
charity.’ Those who gave most in charity were the
women, (they would
give) earrings and rings and things. If he wanted
to send out an
expedition he would mention it, otherwise he would
leave.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، أَخْبَرَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَخْرُجُ يَوْمَ الْعِيدِ فَيُصَلِّي بِالنَّاسِ رَكْعَتَيْنِ ثُمَّ يُسَلِّمُ فَيَقِفُ عَلَى رِجْلَيْهِ فَيَسْتَقْبِلُ النَّاسَ وَهُمْ جُلُوسٌ فَيَقُولُ " تَصَدَّقُوا تَصَدَّقُوا " . فَأَكْثَرُ مَنْ يَتَصَدَّقُ النِّسَاءُ بِالْقُرْطِ وَالْخَاتَمِ وَالشَّىْءِ فَإِنْ كَانَتْ حَاجَةٌ يُرِيدُ أَنْ يَبْعَثَ بَعْثًا ذَكَرَهُ لَهُمْ وَإِلاَّ انْصَرَفَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1288 |
| In-book reference | : Book 5, Hadith 486 |
| English translation | : Vol. 1, Book 5, Hadith 1288 |
Sunan Ibn Majah 4285
It was
narrated that Rifa’ah Al-Juhani said:
“We came back (from a
campaign) with the Messenger of Allah (saw) and he said: ‘By the
One
in Whose Hand is the soul of Muhammad, there is no person who
believes
then stands firm, but he will be caused to enter Paradise. I
hope that
they will not enter it until you and those who are
righteous among
your offspring will enter it and take up your
dwelling places therein.
And my Lord has promised me that seventy
thousand of my nation will
enter Paradise without being brought to
account.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رِفَاعَةَ الْجُهَنِيِّ، قَالَ صَدَرْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْ عَبْدٍ يُؤْمِنُ ثُمَّ يُسَدَّدُ إِلاَّ سُلِكَ بِهِ فِي الْجَنَّةِ وَأَرْجُو أَلاَّ يَدْخُلُوهَا حَتَّى تَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ ذَرَارِيِّكُمْ مَسَاكِنَ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي عَزَّ وَجَلَّ أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا بِغَيْرِ حِسَابٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4285 |
| In-book reference | : Book 37, Hadith 186 |
| English translation | : Vol. 5, Book 37, Hadith 4285 |
Sunan Ibn Majah 4327
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
‘Death will be brought on the Day of Resurrection and made to
stand
on the Sirat (the Bridge over Hell). It will be said: “O people
of
Paradise!” And they will look. Anxious and afraid lest they be
brought out of the place they are in. Then it will be said: “O
people
of Hell!” and they will look, hoping that they will be
brought out of
the place they are in. Then it will be said: “Do you
know what this
is?” They will say: “Yes, this is Death.” Then
the command will be
given for it to be slaughtered on the Sirat, and
it will be said to
both groups: “It is eternal wherever you are,
and there will never be
any death therein.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يُؤْتَى بِالْمَوْتِ يَوْمَ الْقِيَامَةِ فَيُوقَفُ عَلَى الصِّرَاطِ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ . فَيَطَّلِعُونَ خَائِفِينَ وَجِلِينَ أَنْ يُخْرَجُوا مِنْ مَكَانِهِمُ الَّذِي هُمْ فِيهِ ثُمَّ يُقَالُ يَا أَهْلَ النَّارِ فَيَطَّلِعُونَ مُسْتَبْشِرِينَ فَرِحِينَ أَنْ يُخْرَجُوا مِنْ مَكَانِهِمُ الَّذِي هُمْ فِيهِ فَيُقَالُ هَلْ تَعْرِفُونَ هَذَا قَالُوا نَعَمْ هَذَا الْمَوْتُ . قَالَ فَيُؤْمَرُ بِهِ فَيُذْبَحُ عَلَى الصِّرَاطِ ثُمَّ يُقَالُ لِلْفَرِيقَيْنِ كِلاَهُمَا خُلُودٌ فِيمَا تَجِدُونَ لاَ مَوْتَ فِيهِ أَبَدًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4327 |
| In-book reference | : Book 37, Hadith 228 |
| English translation | : Vol. 5, Book 37, Hadith 4327 |
Ash-Shama'il Al-Muhammadiyah » Hadith Describing The Manner Rasoolullah Drank - باب ما جاء في شرب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 206
'Amr ibn Shu'aib reports on the authority of his father that his grandfather said:
"I saw Allah's Messenger (Allah bless him and give him peace) drink while both standing and sitting.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، يَشْرَبُ قَائِمًا، وَقَاعِدًا.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 206 |
| In-book reference | : Book 31, Hadith 2 |
Al-Adab Al-Mufrad 631
When Anas made supplication for his brother, he said, "May Allah
bless him with the blessing of those who are pious. They are neither unjust
nor corrupt. They stand at night in prayer and fast in the day."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ قَالَ: كَانَ أَنَسٌ إِذَا دَعَا لأَخِيهِ يَقُولُ: جَعَلَ اللَّهُ عَلَيْهِ صَلاَةَ قَوْمٍ أَبْرَارٍ لَيْسُوا بِظَلَمَةٍ وَلاَ فُجَّارٍ، يَقُومُونَ اللَّيْلَ، وَيَصُومُونَ النَّهَارَ.
| Reference | : Al-Adab Al-Mufrad 631 |
| In-book reference | : Book 31, Hadith 28 |
| English translation | : Book 31, Hadith 631 |
Al-Adab Al-Mufrad 1069
Anas said, "The Prophet, may Allah bless him and grant him peace,
was standing in prayer and a man looked into his room. He took an arrow
from his quiver and aimed it at his eyes."
حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادٌ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللهِ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم قَائِمًا يُصَلِّي، فَاطَّلَعَ رَجُلٌ فِي بَيْتِهِ، فَأَخَذَ سَهْمًا مِنْ كِنَانَتِهِ، فَسَدَّدَ نَحْوَ عَيْنَيْهِ.
| Reference | : Al-Adab Al-Mufrad 1069 |
| In-book reference | : Book 43, Hadith 19 |
| English translation | : Book 43, Hadith 1069 |
Bulugh al-Maram 580
‘Amir bin Rabi’Ah (RAA) narrated that the Messenger of Allah (P.B.U.H.) prayed over ‘Uthman bin Madh’un, then went to the grave and sprinkled three handfuls of soil while he was standing.’ Related by Ad-Darqutni.
وَعَنْ عَامِرِ بْنِ رَبِيعَةَ - رضى الله عنه - { أَنَّ النَّبِيَّ - صلى الله عليه وسلم -صَلَّى عَلَى عُثْمَانَ بْنِ مَظْعُونٍ, وَأَتَى الْقَبْرَ, فَحَثَى عَلَيْهِ ثَلَاثَ حَثَيَاتٍ, وَهُوَ قَائِمٌ } رَوَاهُ اَلدَّارَقُطْنِيّ ُ 1 .
| Reference | : Bulugh al-Maram 580 |
| In-book reference | : Book 3, Hadith 49 |
| English translation | : Book 3, Hadith 605 |
Sunan Abi Dawud 874
Narrated Hudhayfah:
Hudhayfah saw the Messenger of Allah (saws) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty."
He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me."
He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَعَلِيُّ بْنُ الْجَعْدِ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، مَوْلَى الأَنْصَارِ عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ فَكَانَ يَقُولُ " اللَّهُ أَكْبَرُ - ثَلاَثًا - ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ " . ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ وَكَانَ يَقُولُ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ " . ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ " لِرَبِّيَ الْحَمْدُ " . ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى " . ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَكَانَ يَقْعُدُ فِيمَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ " رَبِّ اغْفِرْ لِي ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 874 |
| In-book reference | : Book 2, Hadith 484 |
| English translation | : Book 3, Hadith 873 |
Sunan Abi Dawud 1007
Narrated Al-Azraq ibn Qays:
An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (saws). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah (saws) offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done.
The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers.
The Prophet (saws) raised his eyes and said: Allah has made you say what is right, son of al-Khattab.
Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ، عَنِ الْمِنْهَالِ بْنِ خَلِيفَةَ، عَنِ الأَزْرَقِ بْنِ قَيْسٍ، قَالَ صَلَّى بِنَا إِمَامٌ لَنَا يُكْنَى أَبَا رِمْثَةَ فَقَالَ صَلَّيْتُ هَذِهِ الصَّلاَةَ - أَوْ مِثْلَ هَذِهِ الصَّلاَةِ - مَعَ النَّبِيِّ صلى الله عليه وسلم . قَالَ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ يَقُومَانِ فِي الصَّفِّ الْمُقَدَّمِ عَنْ يَمِينِهِ وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الأُولَى مِنَ الصَّلاَةِ فَصَلَّى نَبِيُّ اللَّهِ صلى الله عليه وسلم ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى رَأَيْنَا بَيَاضَ خَدَّيْهِ ثُمَّ انْفَتَلَ كَانْفِتَالِ أَبِي رِمْثَةَ - يَعْنِي نَفْسَهُ - فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الأُولَى مِنَ الصَّلاَةِ يَشْفَعُ فَوَثَبَ إِلَيْهِ عُمَرُ فَأَخَذَ بِمَنْكِبِهِ فَهَزَّهُ ثُمَّ قَالَ اجْلِسْ فَإِنَّهُ لَمْ يَهْلِكْ أَهْلُ الْكِتَابِ إِلاَّ أَنَّهُ لَمْ يَكُنْ بَيْنَ صَلَوَاتِهِمْ فَصْلٌ . فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم بَصَرَهُ فَقَالَ " أَصَابَ اللَّهُ بِكَ يَا ابْنَ الْخَطَّابِ " . قَالَ أَبُو دَاوُدَ وَقَدْ قِيلَ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1007 |
| In-book reference | : Book 2, Hadith 618 |
| English translation | : Book 3, Hadith 1002 |
Sahih Muslim 2448 a
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
My husband is a sort of the meat of a lean camel placed at the top of a hill, which it is difficult to climb up, nor (the meat) is good enough that one finds in oneself the urge to take it away (from the top of that mountain).
The second one said: My husband (is so bad) that I am afraid I would not be able to describe his faults-both visible and invisible completely.
The third one said: My husband is a long-statured fellow (i. e. he lacks intelligence). If I give vent to my feelings about him, he would divorce me, and if I keep quiet I would be made to live in a state of suspense (neither completely abandoned by him nor entertained as wife).
The fourth one said: My husband is like the night of Tihama (the night of Hijaz and Mecca), neither too cold nor hot, neither there is any fear of him nor grief.
The fifth one said: My husband is (like) a leopard as he enters the house, and behaves like a lion when he gets out, and he does not ask about that which he leaves in the house.
The sixth one said: So far as my husband is concerned, he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief.
The seventh one said: My husband is heavy in spirit, having no brightness in him, impotent, suffering from all kinds of conceivable diseases, heaving such rough manners that he may break my head or wound my body, or may do both.
The eighth one said: My husband is as sweet as the sweet-smelling plant, and as soft as the softness of the hare.
The ninth one said: My husband is the master of a lofty building, long-statured, having heaps of ashes (at his door) and his house is near the meeting place and the inn.
The tenth one said: My husband is Malik, and how fine Malik is, much above appreciation and praise (of mine). He has many folds of his camel, more in number than the pastures for them. When they (the camels) hear the sound of music they become sure that they are going to be slaughtered.
The eleventh one said: My husband is Abu Zara'. How fine Abu Zara' is! He has suspended in my ears heavy ornaments and (fed me liberally) that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain, and he made me the owner of the horses, camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning (at my own sweet will) and drink to my heart's content. The mother of Abu Zara', how fine is the mother of Abu Zara'! Her bundles are heavily packed (or receptacles in her house are filled to the brim) and the house quite spacious. So far as the son of Abu Zara' is concerned, his bed is as soft as a green palm-stick drawn forth from its bark, or like a sword drawn forth from its scabbard, and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara' is concerned, how fine is the daughter of Abu Zara', obedient to her father, obedient to her mother, wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara', how fine is she; she does not disclose our affairs to others (outside the four walls of the house). She does not remove our wheat, or provision, or take it forth, or squander it, but she preserves it faithfully (as a sacred trust). And she does not let the house fill with rubbish. One day Abu Zara' went out (of his house) when the milk was churned in the vessels, that he met a woman, having two children like leopards playing with her pomegranates (chest) under her vest. He divorced me (Umm Zara') and married that woman (whom Abu Zara') met on the way. I (Umm Zara') later on married another person, a chief, who was an expert rider, and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara', make use of everything (you need) and send forth to your parents (but the fact) is that even if I combine all the gifts that he bestowed upon me, they stand no comparison to the least gift of Abu Zara'.
'A'isha reported that Allah's Messenger (may peace be upon him) said to me: I am for you as Abu Zara' was for Umm Zara'.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَأَحْمَدُ بْنُ جَنَابٍ، كِلاَهُمَا عَنْ عِيسَى، - وَاللَّفْظُ
لاِبْنِ حُجْرٍ - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ عُرْوَةَ،
عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ جَلَسَ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لاَ
يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا قَالَتِ الأُولَى زَوْجِي لَحْمُ جَمَلٍ غَثٌّ عَلَى رَأْسِ جَبَلٍ وَعْرٍ
لاَ سَهْلٌ فَيُرْتَقَى وَلاَ سَمِينٌ فَيُنْتَقَلَ . قَالَتِ الثَّانِيَةُ زَوْجِي لاَ أَبُثُّ خَبَرَهُ إِنِّي أَخَافُ أَنْ لاَ
أَذَرَهُ إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ . قَالَتِ الثَّالِثَةُ زَوْجِي الْعَشَنَّقُ إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ
أَسْكُتْ أُعَلَّقْ . قَالَتِ الرَّابِعَةُ زَوْجِي كَلَيْلِ تِهَامَةَ لاَ حَرٌّ وَلاَ قُرٌّ وَلاَ مَخَافَةَ وَلاَ سَآمَةَ .
قَالَتِ الْخَامِسَةُ زَوْجِي إِنْ دَخَلَ فَهِدَ وَإِنْ خَرَجَ أَسِدَ وَلاَ يَسْأَلُ عَمَّا عَهِدَ . قَالَتِ ...
| Reference | : Sahih Muslim 2448a |
| In-book reference | : Book 44, Hadith 135 |
| USC-MSA web (English) reference | : Book 31, Hadith 5998 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 95
It was narrated that 'Abdullah bin 'Abbas said:
I heard 'Umar bin al-Khattab say: When ‘Abdullah bin Ubayy died, the Messenger of Allah ﷺ was called to offer the funeral prayer for him, and when he stood by the deceased and was about to offer the prayer for him. I went and stood before him and said: O Messenger of Allah, (will you offer the funeral prayer) for the enemy of Allah who said such and such? and I listed what he had done. And the Messenger of Allah ﷺ was smiling until when I had said too much, he said: `Move away from me, O ‘Umar, for I was given the choice and I have chosen. It was said: `Whether you (O Muhammad) ask forgiveness for them (hypocrites) or ask not forgiveness for them- (and even) if you ask seventy times for their forgiveness-Allah will not forgive them' [at-Tawbah 9:80]. If I knew that by asking for forgiveness more than seventy times they would be forgiven, I would have done that.` He said: Then he offered the funeral prayer for him, and walked with him (his bier), and stood by his grave until the burial was completed. He said: I was astounded that I had spoken so audaciously to the Messenger of Allah ﷺ; Allah and His Messenger know best. By Allah, it was not long before these two verses were revealed: “And never (O Muhammad pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were Fasiqoon (rebellious, - disobedient to AIlah and His Messenger).`[at-Tawbah9:84]. So after that the Messenger of Allah ﷺ did not offer the funeral prayer for any hypocrite or stand by his grave until he passed away.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ عَلَيْهِ فَقَامَ إِلَيْهِ فَلَمَّا وَقَفَ عَلَيْهِ يُرِيدُ الصَّلَاةَ تَحَوَّلْتُ حَتَّى قُمْتُ فِي صَدْرِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَلَى عَدُوِّ اللَّهِ عَبْدِ اللَّهِ بْنِ أُبَيٍّ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا يُعَدِّدُ أَيَّامَهُ قَالَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ حَتَّى إِذَا أَكْثَرْتُ عَلَيْهِ قَالَ أَخِّرْ عَنِّي يَا عُمَرُ إِنِّي خُيِّرْتُ فَاخْتَرْتُ وَقَدْ قِيلَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ قَالَ ثُمَّ صَلَّى عَلَيْهِ وَمَشَى مَعَهُ فَقَامَ عَلَى قَبْرِهِ حَتَّى فُرِغَ مِنْهُ قَالَ فَعَجَبٌ لِي وَجَرَاءَتِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَوَاللَّهِ مَا كَانَ إِلَّا يَسِيرًا حَتَّى نَزَلَتْ هَاتَانِ الْآيَتَانِ
"javascript:openquran(8,84,84)" ...
| Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
| Reference | : Musnad Ahmad 95 |
| In-book reference | : Book 2, Hadith 14 |
Ash-Shama'il Al-Muhammadiyah » Hadith Describing The Manner Rasoolullah Drank - باب ما جاء في شرب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 207
Ibn 'Abbas said (may Allah be well pleased with him and his father):
"I gave Allah’s Messenger (Allah bless him and give him peace) Zamzam water, and he drank it standing up.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ابْنُ الْمُبَارِكِ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: سَقَيْتُ النَّبِيَّ صلى الله عليه وسلم، مِنْ زَمْزَمَ، فَشَرِبَ، وَهُوَ قَائِمٌ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 207 |
| In-book reference | : Book 31, Hadith 3 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, came out during his illness, and approached and found Abu Bakr standing, leading the people in prayer. Abu Bakr began to go back, but the Messenger of Allah, may Allah bless him and grant him peace, indicated to him to stay where he was. The Messenger of Allah, may Allah bless him and grant him peace, sat by the side of Abu Bakr, and Abu Bakr prayed following the prayer of the Messenger of Allah, may Allah bless him and grant him peace, who was sitting, and the people prayed following the prayer of Abu Bakr.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ فِي مَرَضِهِ فَأَتَى فَوَجَدَ أَبَا بَكْرٍ وَهُوَ قَائِمٌ يُصَلِّي بِالنَّاسِ فَاسْتَأْخَرَ أَبُو بَكْرٍ فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ كَمَا أَنْتَ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى جَنْبِ أَبِي بَكْرٍ فَكَانَ أَبُو بَكْرٍ يُصَلِّي بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ جَالِسٌ وَكَانَ النَّاسُ يُصَلُّونَ بِصَلاَةِ أَبِي بَكْرٍ .
| Sunnah.com reference | : Book 8, Hadith 19 |
| USC-MSA web (English) reference | : Book 8, Hadith 19 |
| Arabic reference | : Book 8, Hadith 308 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1619
Narrated Abu Hurairah:
"It was said, 'O Messenger of Allah, what equals Jihad?' He said: 'Verily, you (people) are not capable of it.' So they repeated it to him two or three times, each time he said, 'You (people) are not capable of it.' Then he said the third time: 'The example of the Mujahid in the path of Allah is like the one who fasts and stands (in prayer) and does not slacken from Salat, nor fasting, until the Mujahid in the cause of Allah returns.'"
There are narrations on this topic from Ash-Shifa', 'Abdullah bin Hubshi, Abu Musa', Abu Sa'eed, Umm Malik Al-Bahziyyah, and Anas.
This Hadith is a Hasan Sahih. And it has been reported through more than one route from Abu Hurairah from the Prophet (saws).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَا يَعْدِلُ الْجِهَادَ قَالَ " لاَ تَسْتَطِيعُونَهُ " . فَرَدُّوا عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَقُولُ " لاَ تَسْتَطِيعُونَهُ " . فَقَالَ فِي الثَّالِثَةِ " مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ مَثَلُ الْقَائِمِ الصَّائِمِ الَّذِي لاَ يَفْتُرُ مِنْ صَلاَةٍ وَلاَ صِيَامٍ حَتَّى يَرْجِعَ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ الشَّفَاءِ وَعَبْدِ اللَّهِ بْنِ حُبْشِيٍّ وَأَبِي مُوسَى وَأَبِي سَعِيدٍ وَأُمِّ مَالِكٍ الْبَهْزِيَّةِ وَأَنَسِ بْنِ مَالِكٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1619 |
| In-book reference | : Book 22, Hadith 1 |
| English translation | : Vol. 3, Book 20, Hadith 1619 |