A man asked him (the Prophet): Messenger of Allah, what are the grave sins? He replied: They are nine. He then mentioned the tradition to the same effect. This version adds: "And disobedience to the Muslim parents, and to violate the sacred House, your qiblah (direction of prayer), in your life and after death.

On this father's authority, said: A servant of mine fought with a man and bit his hand and he drew away his hand. (One of) his front teeth fell out. So he came to the Prophet (saws) who imposed no retaliation for his tooth, saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr (ra) imposed no retaliation on him for it, saying: May his tooth go away!

When the Messenger of Allah (saws) came to Medina, they were paying one, two and three years in advance for fruits, so he said: Those who pay in advance for anything, must do for a specified measure and weight with a specified time fixed.

The Messenger of Allah (saws) commanded me to send a woman to her husband before he gave something to her.

Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from 'Aishah.

Malik said that he heard that Said ibn al-Musayyab, when asked about pre-emption and whether there was a sunna in it, said, "Yes. Pre-emption is in houses and land, and it is only between partners."

Khuzaima b. Thabit reported God's Messenger as saying, “If anyone commits a sin and has inflicted on him the prescribed punishment for that sin, it is an atonement for him.” It is transmitted in Sharh as-sunna.

Ibn ‘Abbas reported God’s Messenger as saying, “If anyone makes the call to prayer for seven years seeking to please God, freedom from hell will be recorded for him.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Anas told that when the Prophet was ill he came out leaning on Usama, wearing a striped garment with an end over his left shoulder, and led them in the prayer. It is transmitted in Sharh as-sunna.

Salman said the Prophet was asked about locusts and replied, "They are the most numerous of God’s hosts. I neither eat them nor declare them unlawful." Abu Dawud transmitted it, but Muhyi as-Sunna said it is weak.

Al-Miswar and Marwan said they agreed to abandon war for ten years during which the people would have security, on the basis that there should be sincerity between them and that there should be no theft or treachery. Abu Dawud transmitted it.

Mu'adh b. Jabal reported the Prophet as saying, "The inhabitants of paradise will enter paradise hairless, beardless with their eyes anointed with collyrium, aged thirty or thirty-three years." Tirmidhi transmitted it.

Sa`d b. Abu Waqqas told that God's messenger said that day, i.e., the day of Uhud, "0 God, strengthen his shooting and answer his supplication." It is transmitted in Sharh as-sunna.

the Prophet said: "Fast the Day of Ashura, for indeed I anticipate that Allah will forgive (the sins of) the year before it."

"Safinah narrated to me, he said: 'The Messenger of Allah(s.a.w) said: "Al-Khilafah will be in my Ummah for thirty years, then there will be monarchy after that."' Then Safinah said to me: 'Count the Khilafah of Abu Bakr,' then he said: 'Count the Khilafah of 'Umar and the Khilafah of 'Uthman.' Then he said to me: 'Count the Khilafah of 'Ali."' He said: "So we found that they add up to thirty years." Sa'eed said: "I said to him: 'Banu Umaiyyah claim that the Khilafah is among them.' He said: 'Banu Az-Zarqa' lie, rather they are a monarchy, among the worst of monarchies."'

"The Messenger of Allah(s.a.w) led us in Salat one night for Salat Al-'Isha' during the end of his life. When he said the Taslim he stood and said: 'Do you see this night of yours, upon the head of one hundred years from it there shall not remain anyone who is upon the surface of the earth today.' Ibn 'Umar said: 'So, people misunderstood the saying of the Messenger of Allah(s.a.w), in what they say based on these Ahadith about one hundred years. The Messenger of Allah(s.a.w) only said: 'There shall not remain anyone who is upon the surface today.' Meaning, that generation would end."

When you meet him, you should salute him; when he invites you, accept his invitation; when he asks for your advice, give it to him; when he sneezes and praises Allah, say May Allah have mercy on you; when he is ill, visit him; and when he dies follow his funeral.” Related by Muslim.

"The angel of death was sent to Musa. Peace be upon him, and when he came to him, he slapped him and put his eye out he went back to his Lord and said: 'Go back to him and tell him to put his hand on the back of a bull, and of every hair that his hand covers he will have one year.' He said: 'O Lord, then what?' He said; 'Death.' He said: 'Let me go now.' And he (Musa) asked his Lord to bring him within a stone's throw of the Holy Land, the distance of a stone's throw. The Messenger of Allah said: 'If I where there, I would show you his grave, beside the road beneath a red dune."'

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.

Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."

Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."

Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "

Malik said, "He only has retaliation against the one ...

Ibn Mas'ud reported God’s Messenger as saying, “The food on the first day is a duty, that on the second is a sunna, but that on the third day is to make men hear of it; and if anyone makes men hear of what he does God will make him heard of” (i.e. will publish his hypocrisy on the day of resurrection). Tirmidhi transmitted it.

Al-Bara’ reported God’s Messenger as saying, “If anyone sacrifices before the prayer, he is sacrificing only for himself; but if anyone sacrifices after the prayer, his rites are complete and he has correctly followed the practice of the Muslims." (Bukhari and Muslim.)

‘Ikrima told on the authority of Ibn ‘Abbas, saying he was sure that he traced it back to the Prophet, that he used to order snakes to be killed and say, "He who leaves them alone fearing that one will come to take revenge does not belong to us." It is transmitted in Sharh as-sunna.