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Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1425
It was
narrated that Anas bin Hakim Dabbi said:
“Abu Hurairah said to
me:
‘When you go to your country, tell them that I heard the Messenger
of Allah (saw) say: “The first thing for which the Muslim will be
brought to account on the Day of Resurrection will be the prescribed
prayers. If they are complete, all well and good, otherwise it will
be
said: ‘Look and see whether he has any voluntary prayers.’ If
he has
any voluntary prayers, his prescribed prayers will be
completed from
his voluntary prayers. Then the same will be done with
regard to all
his obligatory deeds.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ، قَالَ قَالَ لِي أَبُو هُرَيْرَةَ إِذَا أَتَيْتَ أَهْلَ مِصْرِكَ فَأَخْبِرْهُمْ أَنِّي، سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ الْمُسْلِمُ يَوْمَ الْقِيَامَةِ، الصَّلاَةُ الْمَكْتُوبَةُ فَإِنْ أَتَمَّهَا، وَإِلاَّ قِيلَ: انْظُرُوا هَلْ لَهُ مِنْ تَطَوُّعٍ؟ فَإِنْ كَانَ لَهُ تَطَوُّعٌ أُكْمِلَتِ الْفَرِيضَةُ مِنْ تَطَوُّعِهِ. ثُمَّ يُفْعَلُ بِسَائِرِ الأَعْمَالِ الْمَفْرُوضَةِ مِثْلُ ذَلِكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1425 |
| In-book reference | : Book 5, Hadith 623 |
| English translation | : Vol. 1, Book 5, Hadith 1425 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 243
It was narrated that Abu `Uthman said:
We were with `Utbah bin Farqad and `Umar رضي الله عنه wrote to him about things he narrated from the Prophet (ﷺ). Among the things he wrote was that the Messenger of Allah (ﷺ) said: `No one wears silk in this world except one who will not wear it in the Hereafter, except this much,` and he gestured with his two fingers, the forefinger and the middle finger. Abu `Uthman said: I thought this referred to the edging of the tayalisah (a shawl-like garment) when we first saw the tayalisah.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ عُتْبَةَ بْنِ فَرْقَدٍ فَكَتَبَ إِلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ بِأَشْيَاءَ يُحَدِّثُهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ فِيمَا كَتَبَ إِلَيْهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَلْبَسُ الْحَرِيرَ فِي الدُّنْيَا إِلَّا مَنْ لَيْسَ لَهُ فِي الْآخِرَةِ مِنْهُ شَيْءٌ إِلَّا هَكَذَا وَقَالَ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى قَالَ أَبُو عُثْمَانَ فَرَأَيْتُ أَنَّهَا أَزْرَارُ الطَّيَالِسَةِ حِينَ رَأَيْنَا الطَّيَالِسَةَ.
| Grade: | Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 243 |
| In-book reference | : Book 2, Hadith 158 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 947
It was narrated that Nafi’ bin Jubair bin Mut`im said. `Ali (رضي الله عنه) was asked about how the Prophet (ﷺ) looked. He said:
He was not short and not tall, and he had a reddish colour and beautiful, slightly wavy hair. He had large joints and large hands, a large head and a long line of hair running from his chest to his navel. When he walked, he walked energetically as if he was walking downhill, I have never seen anyone like him (ﷺ) before or after.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو الشَّعْثَاءِ، عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، سُلَيْمَانُ بْنُ حَيَّانَ عَنْ حَجَّاجٍ، عَنْ عُثْمَانَ، عَنْ أَبِي عَبْدِ اللَّهِ الْمَكِّيِّ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ سُئِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَنْ صِفَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَا قَصِيرٌ وَلَا طَوِيلٌ مُشْرَبًا لَوْنُهُ حُمْرَةً حَسَنَ الشَّعَرِ رَجِلَهُ ضَخْمَ الْكَرَادِيسِ شَثْنَ الْكَفَّيْنِ ضَخْمَ الْهَامَةِ طَوِيلَ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ كَأَنَّمَا يَنْحَدِرُ مِنْ صَبَبٍ لَمْ أَرَ مِثْلَهُ قَبْلَهُ وَلَا بَعْدَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 947 |
| In-book reference | : Book 5, Hadith 374 |
Sahih al-Bukhari 5968
Narrated Anas bin Malik:
We were coming from Khaibar along with Allah's Apostle while l was riding behind Abu Talha and he was proceeding. While one of the wives of Allah's Apostle was riding behind Allah's Apostle, suddenly the foot of the camel Slipped and I said, "The woman!" and alighted (hurriedly). Allah's Apostle said, "She is your mother." Sol resaddled the she-camel and Allah's Apostle mounted it. When he approached or saw Medina, he said, "Ayibun, ta'ibun, 'abidun, li-Rabbina hami-dun."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ صَبَّاحٍ، حَدَّثَنَا يَحْيَى بْنُ عَبَّادٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ، وَإِنِّي لَرَدِيفُ أَبِي طَلْحَةَ وَهْوَ يَسِيرُ وَبَعْضُ نِسَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم رَدِيفُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ عَثَرَتِ النَّاقَةُ فَقُلْتُ الْمَرْأَةَ. فَنَزَلْتُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا أُمُّكُمْ ". فَشَدَدْتُ الرَّحْلَ وَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا دَنَا أَوْ رَأَى الْمَدِينَةَ قَالَ " آيِبُونَ تَائِبُونَ، عَابِدُونَ لِرَبِّنَا، حَامِدُونَ ".
| Reference | : Sahih al-Bukhari 5968 |
| In-book reference | : Book 77, Hadith 184 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 851 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6131
Narrated Aisha:
A man asked permission to see the Prophet. He said, "Let Him come in; What an evil man of the tribe he is! (Or, What an evil brother of the tribe he is). But when he entered, the Prophet spoke to him gently in a polite manner. I said to him, "O Allah's Apostle! You have said what you have said, then you spoke to him in a very gentle and polite manner? The Prophet said, "The worse people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، حَدَّثَهُ عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ. أَنَّهُ، اسْتَأْذَنَ عَلَى النَّبِيِّ صلى الله عليه وسلم رَجُلٌ فَقَالَ " ائْذَنُوا لَهُ فَبِئْسَ ابْنُ الْعَشِيرَةِ ". أَوْ " بِئْسَ أَخُو الْعَشِيرَةِ ". فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ. فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ قُلْتَ مَا قُلْتَ، ثُمَّ أَلَنْتَ لَهُ فِي الْقَوْلِ. فَقَالَ " أَىْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْزِلَةً عِنْدَ اللَّهِ مَنْ تَرَكَهُ ـ أَوْ وَدَعَهُ ـ النَّاسُ اتِّقَاءَ فُحْشِهِ ".
| Reference | : Sahih al-Bukhari 6131 |
| In-book reference | : Book 78, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 152 |
| (deprecated numbering scheme) |
Riyad as-Salihin 409
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "How can I feel at ease when the Angel of the Trumpet, (Israfil) has put his lips to the Trumpet and is waiting for the order to blow it". He (PBUH) perceived as if this had shocked his Companions, so he (PBUH) told them to seek comfort through reciting: 'Hasbunallah wa ni'mal-Wakil [Allah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)]".
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن أبي سعدي الخدرى، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم "كيف أنعم وصاحب القرن قد التقم ، واستمع الإذن متى يؤمر بالنفخ فينفخ" فكأن ذلك ثقل على أصحاب رسول الله ، صلى الله عليه وسلم فقال لهم:"قولوا :حسبنا الله ونعم الوكيل" ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 409 |
| In-book reference | : Introduction, Hadith 409 |
Riyad as-Salihin 1679
'Aishah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) visited me after returning from a journey, and I had a shelf with a thin cloth curtain hanging over it and on which there were portraits. When he saw it, the colour of his face changed (because of anger) and he said, "O 'Aishah! the most grievous torment from Allah on the Day of Resurrection will be for those who imitate (Allah) in the act of His creation." 'Aishah said: We tore it into pieces and made a cushion or two cushions out of that.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: قدم رسول الله صلى الله عليه وسلم من سفر وقد سترت سهوة لي بقرام فيه تماثيل فلما رآه رسول الله صلى الله عليه وسلم، تلون وجهه، وقال:
"يا عائشة، أشد الناس عذابًا عن الله يوم القيامة الذين يضاهون بخلق الله" قالت: فقطعناه، فجعلنا منه وسادة أو وسادتين. ((متفق عليه)). «القِرامُ» بكسرِ القاف هو: السِّتْرُ. «وَالسَّهْوَةُ» بفتح السينِ المهملة وهي: الصُّفَّةُ تَكُونُ بَيْنَ يَدَيِ البَيْتِ، وقيلَ: هِيَ الطَّاقُ النَّافِذُ في الحائِطِ.
| Reference | : Riyad as-Salihin 1679 |
| In-book reference | : Book 17, Hadith 169 |
Riyad as-Salihin 1659
Abu Burdah (May Allah be pleased with him) reported:
(My father) Abu Musa got seriously ill and lost his consciousness. His head was in the lap of a woman of the family and she began to wail. When Abu Musa recovered his consciousness, he said: "I am innocent of those from whom Messenger of Allah (PBUH) is innocent. Verily, the Messenger of Allah (PBUH) declared himself free of (the responsibility) for a woman who wails, shaves her head and tears up her clothes."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي بردة قال: وجع أبو موسى، فغشي عليه، ورأسه في حجر امرأة من أهله، فأقبلت تصيح برنة فلم يستطع أن يرد عليها شيئًا، فلما أفاق ،قال : أنا بريء ممن برئ منه رسول الله صلى الله عليه وسلم ، إن رسول الله صلى الله عليه وسلم برئ من الصالقة، والحالقة، والشاقة.((متفق عليه))
"الصالقة": التي ترفع صوتها بالنياحة والندب.
والحالقة : التي تحلق رأسها عند المصيبة الشاقة :التي تشق ثوبها.
| Reference | : Riyad as-Salihin 1659 |
| In-book reference | : Book 17, Hadith 149 |
Riyad as-Salihin 1822
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The Hour will not come to pass before the River Euphrates dries up to unveil the mountain of gold, for which people will fight. Ninety-nine out of one hundred will die (in the fighting) and every man amongst them will say: 'Perhaps I may be the only one to remain alive."'
Another narration is: "The time is near when the River Euphrates will dry up to unveil a treasure of gold. Whosoever may be alive at that time, should not take anything of it."
[Al-Bukhari and Muslim]
Another narration is: "The time is near when the River Euphrates will dry up to unveil a treasure of gold. Whosoever may be alive at that time, should not take anything of it."
[Al-Bukhari and Muslim]
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : " لا تقوم الساعة حتى يحسر الفرات عن جبل من ذهب يقتتل عليه، فيقتل من كل مائة تسعة وتسعون، فيقول كل رجل منه: لعلي أن أكون أنا أنجو". وفي رواية: "يوشك أن يحسر الفرات عن كنز من ذهب، فمن حضره فلا يأخذ منه شيئاً" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1822 |
| In-book reference | : Book 18, Hadith 15 |
Sunan an-Nasa'i 1318
It was narrated that Ubaidullah bin Al-Qibtiyyah said:
"I heard Jabir bin Samurah say: 'When we prayed behind the Prophet (SAW) we used to say: As-salamu 'alaykum, as-salamu 'alaykum (peace be upon you, peace be upon you)" - and Mis'ar (one of the narrators) pointed with his hand to the right and the left. He (SAW) said: 'What is the matter with these people who wave their hands as if they are the tails of wild horses? It is sufficient for one to place his hands on his thighs and to say the salam to his brother to his right and left."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ مِسْعَرٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَيْكُمُ السَّلاَمُ عَلَيْكُمْ . وَأَشَارَ مِسْعَرٌ بِيَدِهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَقَالَ
" مَا بَالُ هَؤُلاَءِ الَّذِينَ يَرْمُونَ بِأَيْدِيهِمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ أَمَا يَكْفِي أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1318 |
| In-book reference | : Book 13, Hadith 140 |
| English translation | : Vol. 2, Book 13, Hadith 1319 |
Sunan an-Nasa'i 1481
Abu Hafs, the freed slave of 'Aishah, narrated that 'Aishah told him:
"When the sun was eclipsed during the time of the Messenger of Allah (SAW), he performed wudu' and ordered that the call be given: 'As-salatu jami'ah.' He stood for a long time in prayer," and 'Aishah said: "I thought that he recited Surah Al-Baqarah. Then he bowed for a long time, then he said: Sami' Allahu liman hamidah. Then he bowed, then prostrated. Then he stood up and did the same again, bowing twice and prostrating once. Then he sat and the eclipse ended."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا أَبُو زَيْدٍ، سَعِيدُ بْنُ الرَّبِيعِ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو حَفْصَةَ، مَوْلَى عَائِشَةَ أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّهُ، لَمَّا كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ وَأَمَرَ فَنُودِيَ أَنَّ الصَّلاَةَ جَامِعَةٌ فَقَامَ فَأَطَالَ الْقِيَامَ فِي صَلاَتِهِ . قَالَتْ عَائِشَةُ فَحَسِبْتُ قَرَأَ سُورَةَ الْبَقَرَةِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . ثُمَّ قَامَ مِثْلَ مَا قَامَ وَلَمْ يَسْجُدْ ثُمَّ رَكَعَ فَسَجَدَ ثُمَّ قَامَ فَصَنَعَ مِثْلَ مَا صَنَعَ رَكْعَتَيْنِ وَسَجْدَةً ثُمَّ جَلَسَ وَجُلِّيَ عَنِ الشَّمْسِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1481 |
| In-book reference | : Book 16, Hadith 23 |
| English translation | : Vol. 2, Book 16, Hadith 1482 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1740
Muhammad bin Bashshar informed us, he said:
"Abu Dawud narrated to us from Shu'bah, from Qatadah, who said: I heard 'Azarah narrating from Sa'eed bin 'Abdur-Rahman Ibn Abza, from his father
That the Messenger of Allah (SAW) used to recite in witr: Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he had finished praying, he said: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ عَزْرَةَ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } فَإِذَا فَرَغَ قَالَ " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ " . ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1740 |
| In-book reference | : Book 20, Hadith 143 |
| English translation | : Vol. 2, Book 20, Hadith 1741 |
Sahih al-Bukhari 7176, 7177
Narrated `Urwa bin Az-Zubair:
Marwan bin Al-Hakam and Al-Miswar bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin, Allah's Apostle said, "I do not know who amongst you has agreed (to it) and who has not. Go back so that your 'Urafa' may submit your decision to us." So the people returned and their 'Urafa' talked to them and then came back to Allah's Apostle and told him that the people had given their consent happily and permitted (their captives to be freed).
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عَمِّهِ، مُوسَى بْنِ عُقْبَةَ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ حِينَ أَذِنَ لَهُمُ الْمُسْلِمُونَ فِي عِتْقِ سَبْىِ هَوَازِنَ
" إِنِّي لاَ أَدْرِي مَنْ أَذِنَ مِنْكُمْ مِمَّنْ لَمْ يَأْذَنْ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ". فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ، فَرَجَعُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرُوهُ أَنَّ النَّاسَ قَدْ طَيَّبُوا وَأَذِنُوا.
| Reference | : Sahih al-Bukhari 7176, 7177 |
| In-book reference | : Book 93, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 288 |
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Yahya related to me from Malik from AIqama ibn Abi AIqama from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Abu Jahm ibn Hudhayfa gave the Messenger of Allah, may Allah bless him and grant him peace, a fine striped garment from Syria and he did the prayer in it. When he had finished he said, 'Give this garment back to Abu Jahm. I lookedat its stripes in the prayer and they almost distracted me.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ أَهْدَى أَبُو جَهْمِ بْنُ حُذَيْفَةَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَمِيصَةً شَامِيَّةً لَهَا عَلَمٌ فَشَهِدَ فِيهَا الصَّلاَةَ فَلَمَّا انْصَرَفَ قَالَ
" رُدِّي هَذِهِ الْخَمِيصَةَ إِلَى أَبِي جَهْمٍ فَإِنِّي نَظَرْتُ إِلَى عَلَمِهَا فِي الصَّلاَةِ فَكَادَ يَفْتِنُنِي " .
| Sunnah.com reference | : Book 3, Hadith 72 |
| USC-MSA web (English) reference | : Book 3, Hadith 72 |
| Arabic reference | : Book 3, Hadith 219 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab say, "When people in military expeditions divided the spoils, they made a camel equal to ten sheep."
Malik said about the paid labourer in military expeditions, "If he is present at the battle and is with the people in the battle and he is a free man, he has his share. If he is not present, he has no share."
Malik summed up, "I think that the booty is only divided among free men who have been present at the battle. "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ كَانَ النَّاسُ فِي الْغَزْوِ إِذَا اقْتَسَمُوا غَنَائِمَهُمْ يَعْدِلُونَ الْبَعِيرَ بِعَشْرِ شِيَاهٍ . قَالَ مَالِكٌ فِي الأَجِيرِ فِي الْغَزْوِ إِنَّهُ إِنْ كَانَ شَهِدَ الْقِتَالَ وَكَانَ مَعَ النَّاسِ عِنْدَ الْقِتَالِ وَكَانَ حُرًّا فَلَهُ سَهْمُهُ وَإِنْ لَمْ يَفْعَلْ ذَلِكَ فَلاَ سَهْمَ لَهُ وَأَرَى أَنْ لاَ يُقْسَمَ إِلاَّ لِمَنْ شَهِدَ الْقِتَالَ مِنَ الأَحْرَارِ .
| USC-MSA web (English) reference | : Book 21, Hadith 16 |
| Arabic reference | : Book 21, Hadith 977 |
Sahih al-Bukhari 505
Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle entered the Ka`ba along with Usama bin Zaid, Bilal and `Uthman bin Talha Al-Hajabi and closed the door and stayed there for some time. I asked Bilal when he came out, 'What did the Prophet do?' He replied, 'He offered prayer with one pillar to his left and one to his right and three behind.' In those days the Ka`ba was supported by six pillars." Malik said: "There were two pillars on his (the Prophet's) right side."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ فَأَغْلَقَهَا عَلَيْهِ وَمَكَثَ فِيهَا، فَسَأَلْتُ بِلاَلاً حِينَ خَرَجَ مَا صَنَعَ النَّبِيُّ صلى الله عليه وسلم قَالَ جَعَلَ عَمُودًا عَنْ يَسَارِهِ، وَعَمُودًا عَنْ يَمِينِهِ، وَثَلاَثَةَ أَعْمِدَةٍ وَرَاءَهُ، وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ، ثُمَّ صَلَّى. وَقَالَ لَنَا إِسْمَاعِيلُ حَدَّثَنِي مَالِكٌ وَقَالَ عَمُودَيْنِ عَنْ يَمِينِهِ.
| Reference | : Sahih al-Bukhari 505 |
| In-book reference | : Book 8, Hadith 152 |
| USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 484 |
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Sahih al-Bukhari 1782
Narrated Ata:
I heard Ibn `Abbas saying, "Allah's Apostle asked an Ansari woman (Ibn `Abbas named her but `Ata' forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform `Umra when Ramadan comes, for `Umra in Ramadan is equal to Hajj (in reward),' or said something similar."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يُخْبِرُنَا يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِمْرَأَةٍ مِنَ الأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ، فَنَسِيتُ اسْمَهَا " مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا ". قَالَتْ كَانَ لَنَا نَاضِحٌ فَرَكِبَهُ أَبُو فُلاَنٍ وَابْنُهُ ـ لِزَوْجِهَا وَابْنِهَا ـ وَتَرَكَ نَاضِحًا نَنْضَحُ عَلَيْهِ قَالَ " فَإِذَا كَانَ رَمَضَانُ اعْتَمِرِي فِيهِ فَإِنَّ عُمْرَةً فِي رَمَضَانَ حَجَّةٌ ". أَوْ نَحْوًا مِمَّا قَالَ.
| Reference | : Sahih al-Bukhari 1782 |
| In-book reference | : Book 26, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 10 |
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Sunan an-Nasa'i 2050
Anas bin Malik said:
"The Prophet of Allah said: 'When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: "I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: 'And he sees them both."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ، قَالاَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ شَيْبَانَ، عَنْ قَتَادَةَ، أَنْبَأَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ " . قَالَ " فَيَأْتِيهِ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولاَنِ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ فَيُقَالُ لَهُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ قَدْ أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا مِنَ الْجَنَّةِ " . قَالَ النَّبِيُّ صلى الله عليه وسلم " فَيَرَاهُمَا جَمِيعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2050 |
| In-book reference | : Book 21, Hadith 233 |
| English translation | : Vol. 3, Book 21, Hadith 2052 |
Sunan an-Nasa'i 1955
It was narrated from 'Abdur-Rahman bin Ka 'b bin Malik that Jabir bin 'Abdullah told him that:
the Messenger of Allah put two men from those who had been slain in Uhud in one shrud, then he would ask which of them had learned more Qur'an and when one of them was pointed out, he would put him in the Lahd (grave) first. He said: "I am a witness to these." And he ordered that they be buried with their blood, and that the funeral prayer should not be offered, and they should not be washed.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ " أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ " . فَإِذَا أُشِيرَ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ . قَالَ " أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ " . وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1955 |
| In-book reference | : Book 21, Hadith 138 |
| English translation | : Vol. 3, Book 21, Hadith 1957 |
Sunan an-Nasa'i 3044
Abdur Rahman bin Yamur Ad-Daili said:
"I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: "Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.' Then he made a man ride behind him, and he started proclaiming it to the people."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ عَطَاءٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمَرَ الدِّيلِيَّ، قَالَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ نَجْدٍ فَأَمَرُوا رَجُلاً فَسَأَلَهُ عَنِ الْحَجِّ فَقَالَ " الْحَجُّ عَرَفَةُ مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ صَلاَةِ الصُّبْحِ فَقَدْ أَدْرَكَ حَجَّهُ أَيَّامُ مِنًى ثَلاَثَةُ أَيَّامٍ { مَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ } " . ثُمَّ أَرْدَفَ رَجُلاً فَجَعَلَ يُنَادِي بِهَا فِي النَّاسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3044 |
| In-book reference | : Book 24, Hadith 427 |
| English translation | : Vol. 3, Book 24, Hadith 3047 |
Jami` at-Tirmidhi 1801
Narrated Abu Hurairah:
That Messenger of Allah (saws) said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing."
He said: There are narrations on this topic from Jabir, Ka'b bin Malik, and Anas.
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: "This is among the diverse narrations of 'Abdul-'Aziz, we do not know of it except from his narration."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَيَّتِهِنَّ الْبَرَكَةُ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ . وَكَعْبِ بْنِ مَالِكٍ وَأَنَسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سُهَيْلٍ . وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ هَذَا حَدِيثُ عَبْدِ الْعَزِيزِ مِنَ الْمُخْتَلِفِ لاَ يُعْرَفُ إِلاَّ مِنْ حَدِيثِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1801 |
| In-book reference | : Book 25, Hadith 15 |
| English translation | : Vol. 3, Book 23, Hadith 1801 |
Jami` at-Tirmidhi 1807
Narrated Jabir bin Samurah:
"The Messenger of Allah (saws) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (saws) did not eat from it. So Abu Ayyub went to the Prophet (saws) and mentioned that to him. The Prophet (saws) said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'"
He said: This Hadith is Hasan Sahih.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ " فِيهِ ثُومٌ " . فَقَالَ يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ قَالَ " لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1807 |
| In-book reference | : Book 25, Hadith 21 |
| English translation | : Vol. 3, Book 23, Hadith 1807 |
Sunan an-Nasa'i 5498
It was narrated from 'Abdullah bin Sarjis that :
When the Messenger of Allah [SAW] traveled, he would say: "Allahumma inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi, wal-hawri ba'dal-kawri, wa da'watil-mazlumi, wa suw'il-munzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth.)"
أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5498 |
| In-book reference | : Book 50, Hadith 71 |
| English translation | : Vol. 6, Book 50, Hadith 5500 |
Sunan Abi Dawud 646
Narrated AbuRafi':
Sa'id ibn AbuSa'id al-Maqburi reported on the authority of his father that he saw AbuRafi' the freed slave of the Prophet (saws), passing by Hasan ibn Ali (Allah be pleased with them) when he was standing offering his prayer. He had tied the back knot of his hair. AbuRafi' untied it. Hasan turned to him with anger, AbuRafi' said to him: Concentrate on your prayer and do not be angry: I heard the Messenger of Allah (saws) say: This is the seat of the devil, referring to the back knot of the hair.
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عِمْرَانُ بْنُ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّهُ رَأَى أَبَا رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم مَرَّ بِحَسَنِ بْنِ عَلِيٍّ عَلَيْهِمَا السَّلاَمُ وَهُوَ يُصَلِّي قَائِمًا وَقَدْ غَرَزَ ضُفُرَهُ فِي قَفَاهُ فَحَلَّهَا أَبُو رَافِعٍ فَالْتَفَتَ حَسَنٌ إِلَيْهِ مُغْضَبًا فَقَالَ أَبُو رَافِعٍ أَقْبِلْ عَلَى صَلاَتِكَ وَلاَ تَغْضَبْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" ذَلِكَ كِفْلُ الشَّيْطَانِ " . يَعْنِي مَقْعَدَ الشَّيْطَانِ يَعْنِي مَغْرِزَ ضُفُرِهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 646 |
| In-book reference | : Book 2, Hadith 256 |
| English translation | : Book 2, Hadith 646 |
Sunan Abi Dawud 1004
Narrated AbuHurayrah:
The Prophet (saws) said: Shortening the salutation is sunnah (commendable).
The narrator 'Isa said: Ibn al-Mubarak prohibited me from reporting this tradition as a statement of the Prophet (saws).
Abu Dawud said: I heard Abu 'Umar 'Isa b. Yunus al-Fakhuri al-Ramil saying: When al-Firyabi returned from Mecca, he gave up narrating this tradition as a statement of the Prophet (saws). He said: Ahmad b. Hanbal forbade to report this tradition directly from the Prophet (saws).
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" حَذْفُ السَّلاَمِ سُنَّةٌ " . قَالَ عِيسَى نَهَانِي ابْنُ الْمُبَارَكِ عَنْ رَفْعِ هَذَا الْحَدِيثِ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَبَا عُمَيْرٍ عِيسَى بْنَ يُونُسَ الْفَاخُورِيَّ الرَّمْلِيَّ قَالَ لَمَّا رَجَعَ الْفِرْيَابِيُّ مِنْ مَكَّةَ تَرَكَ رَفْعَ هَذَا الْحَدِيثِ قَالَ نَهَاهُ أَحْمَدُ بْنُ حَنْبَلٍ عَنْ رَفْعِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1004 |
| In-book reference | : Book 2, Hadith 615 |
| English translation | : Book 3, Hadith 999 |
Sahih Muslim 1333 e
'Abdullah b. Zubair (Allah be pleased with him) reported on the authority of his mother's sister ('A'isha) saying that Allah's Messenger (may peace be upon him) said:
'A'isha, if your people had not been recently polytheists (and new converts to Islam), I would have demolished the Ka'ba, and would have brought it to the level of the ground and would have constructed two doors, one facing the east and the other one to the west, and would have added to it six cubits of area from Hijr, for the Quraish had reduced it when they rebuilt it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنِي ابْنُ مَهْدِيٍّ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، عَنْ سَعِيدٍ، - يَعْنِي ابْنَ مِينَاءَ - قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ حَدَّثَتْنِي خَالَتِي، - يَعْنِي عَائِشَةَ - قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا عَائِشَةُ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُو عَهْدٍ بِشِرْكٍ لَهَدَمْتُ الْكَعْبَةَ فَأَلْزَقْتُهَا بِالأَرْضِ وَجَعَلْتُ لَهَا بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا وَزِدْتُ فِيهَا سِتَّةَ أَذْرُعٍ مِنَ الْحِجْرِ فَإِنَّ قُرَيْشًا اقْتَصَرَتْهَا حَيْثُ بَنَتِ الْكَعْبَةَ " .
| Reference | : Sahih Muslim 1333e |
| In-book reference | : Book 15, Hadith 448 |
| USC-MSA web (English) reference | : Book 7, Hadith 3082 |
| (deprecated numbering scheme) |
Sahih Muslim 1663
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said:" i. e. a morsel or two". 4097
وَحَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا صَنَعَ لأَحَدِكُمْ خَادِمُهُ طَعَامَهُ ثُمَّ جَاءَهُ بِهِ وَقَدْ وَلِيَ حَرَّهُ وَدُخَانَهُ فَلْيُقْعِدْهُ مَعَهُ فَلْيَأْكُلْ فَإِنْ كَانَ الطَّعَامُ مَشْفُوهًا قَلِيلاً فَلْيَضَعْ فِي يَدِهِ مِنْهُ أُكْلَةً أَوْ أُكْلَتَيْنِ " . قَالَ دَاوُدُ يَعْنِي لُقْمَةً أَوْ لُقْمَتَيْنِ .
| Reference | : Sahih Muslim 1663 |
| In-book reference | : Book 27, Hadith 64 |
| USC-MSA web (English) reference | : Book 15, Hadith 4096 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 856
Jabir narrated:
"When the Prophet arrived in Makkah, he entered the Masjid and touched the (Black) Stone, then went to his right and performed Raml (walking quickly) for three (circuits) and walking for four. Then he came to the Maqam and said: 'And take you (people) the Maqam (place) of Ibrahim as a place of prayer.' Then he performed two Rak'ah while the Maqam was between him and the House. Then he came to the (Black) Stone after the two Rak'ah to touch it, then he left to As-Safa - I think - he said: Indeed As-Safa and Al-Marwah are among the symbols of Allah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ دَخَلَ الْمَسْجِدَ فَاسْتَلَمَ الْحَجَرَ ثُمَّ مَضَى عَلَى يَمِينِهِ فَرَمَلَ ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ أَتَى الْمَقَامَ فَقَالَ : (وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) فَصَلَّى رَكْعَتَيْنِ وَالْمَقَامُ بَيْنَهُ وَبَيْنَ الْبَيْتِ ثُمَّ أَتَى الْحَجَرَ بَعْدَ الرَّكْعَتَيْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ إِلَى الصَّفَا أَظُنُّهُ قَالََّ :( إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ) . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 856 |
| In-book reference | : Book 9, Hadith 49 |
| English translation | : Vol. 2, Book 4, Hadith 856 |
Jami` at-Tirmidhi 1034
Abu Ghalib narrated:
"I prayed for the funeral of a man with Anas bin Malik, so he stood parallel to his head. Then they came with the body of a woman from the Quraish. They said: 'O Abu Hamzah perform the prayer for her.' So he stood parallel to her waist. Al-Ala bin Ziyad said to him: 'Is this how you saw the Messenger of Allah standing in the place for the funeral as you did for her, and for a place that you stood for the man?' He said: 'Yes.' When he was finished he said: 'Remember (this).'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، عَنْ سَعِيدِ بْنِ عَامِرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي غَالِبٍ، قَالَ صَلَّيْتُ مَعَ أَنَسِ بْنِ مَالِكٍ عَلَى جَنَازَةِ رَجُلٍ فَقَامَ حِيَالَ رَأْسِهِ ثُمَّ جَاءُوا بِجَنَازَةِ امْرَأَةٍ مِنْ قُرَيْشٍ فَقَالُوا يَا أَبَا حَمْزَةَ صَلِّ عَلَيْهَا . فَقَامَ حِيَالَ وَسَطِ السَّرِيرِ . فَقَالَ لَهُ الْعَلاَءُ بْنُ زِيَادٍ هَكَذَا رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم قَامَ عَلَى الْجَنَازَةِ مُقَامَكَ مِنْهَا وَمِنَ الرَّجُلِ مُقَامَكَ مِنْهُ قَالَ نَعَمْ . فَلَمَّا فَرَغَ قَالَ احْفَظُوا . وَفِي الْبَابِ عَنْ سَمُرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ هَمَّامٍ مِثْلَ هَذَا . وَرَوَى وَكِيعٌ هَذَا الْحَدِيثَ عَنْ هَمَّامٍ فَوَهِمَ فِيهِ فَقَالَ عَنْ غَالِبٍ عَنْ أَنَسٍ . وَالصَّحِيحُ عَنْ أَبِي غَالِبٍ . وَقَدْ رَوَى هَذَا الْحَدِيثَ عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ وَغَيْرُ وَاحِدٍ عَنْ أَبِي غَالِبٍ مِثْلَ رِوَايَةِ هَمَّامٍ . وَاخْتَلَفُوا فِي اسْمِ أَبِي غَالِبٍ هَذَا فَقَالَ بَعْضُهُمْ يُقَالُ اسْمُهُ نَافِعٌ وَيُقَالُ رَافِعٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1034 |
| In-book reference | : Book 10, Hadith 70 |
| English translation | : Vol. 2, Book 5, Hadith 1034 |
Sahih Muslim 2234 a
'Abdullah reported:
We were with Allah's Messenger (may peace be upon him) in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness" ) and we had just heard (it) from his lips that there appeared before us a snake. He said: Kill it. We hastened to kill it, but it slipped away from us, thereupon Allah's Messenger (may peace be upon him) said: Allah saved it from your harm just as he saved you from its evil.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ
- وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ
الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم
فِي غَارٍ وَقَدْ أُنْزِلَتْ عَلَيْهِ { وَالْمُرْسَلاَتِ عُرْفًا} . فَنَحْنُ نَأْخُذُهَا مِنْ فِيهِ رَطْبَةً إِذْ خَرَجَتْ
عَلَيْنَا حَيَّةٌ فَقَالَ " اقْتُلُوهَا " . فَابْتَدَرْنَاهَا لِنَقْتُلَهَا فَسَبَقَتْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " وَقَاهَا اللَّهُ شَرَّكُمْ كَمَا وَقَاكُمْ شَرَّهَا " .
| Reference | : Sahih Muslim 2234a |
| In-book reference | : Book 39, Hadith 186 |
| USC-MSA web (English) reference | : Book 26, Hadith 5553 |
| (deprecated numbering scheme) |
Sahih Muslim 2332
Umm Sulaim reported that Allah's Apostle (may peace be upon him) visited her house and (took rest) and she spread a piece of cloth for him and he had had a siesta on it. And he sweated profusely and she collected his sweat and put it in a perfume and in bottles. Allah's Apostle (may peace be upon him) said:
Umm Sulaim, what is this? She said: It is your sweat, which I put in my perfume. Allah's Apostle (may peace be upon him) sweated in cold weather when revelation descended upon him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ،
عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنْ أُمِّ سُلَيْمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِيهَا فَيَقِيلُ
عِنْدَهَا فَتَبْسُطُ لَهُ نَطْعًا فَيَقِيلُ عَلَيْهِ وَكَانَ كَثِيرَ الْعَرَقِ فَكَانَتْ تَجْمَعُ عَرَقَهُ فَتَجْعَلُهُ فِي
الطِّيبِ وَالْقَوَارِيرِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أُمَّ سُلَيْمٍ مَا هَذَا " . قَالَتْ عَرَقُكَ
أَدُوفُ بِهِ طِيبِي .
| Reference | : Sahih Muslim 2332 |
| In-book reference | : Book 43, Hadith 115 |
| USC-MSA web (English) reference | : Book 30, Hadith 5763 |
| (deprecated numbering scheme) |
Sahih Muslim 2880 a
Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:
There is no being worthy of worship except Allah; there is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much. And Sufyan made a sign of ten with the help of his hand (in order to indicate the width of the gap) and I said: Allah's Messenger, would we be perished in spite of the fact that there would be good people amongst us? Thereupon he said: Of course, but only when the evil predominates.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ،
بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ بِنْتِ جَحْشٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَيْقَظَ
مِنْ نَوْمِهِ وَهُوَ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ
يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ " . وَعَقَدَ سُفْيَانُ بِيَدِهِ عَشَرَةً . قُلْتُ يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا
الصَّالِحُونَ قَالَ " نَعَمْ إِذَا كَثُرَ الْخَبَثُ " .
| Reference | : Sahih Muslim 2880a |
| In-book reference | : Book 54, Hadith 1 |
| USC-MSA web (English) reference | : Book 41, Hadith 6881 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2295
Narrated Salama bin Al-Akwa`:
A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer.
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِجَنَازَةٍ، لِيُصَلِّيَ عَلَيْهَا، فَقَالَ " هَلْ عَلَيْهِ مِنْ دَيْنٍ ". قَالُوا لاَ. فَصَلَّى عَلَيْهِ، ثُمَّ أُتِيَ بِجَنَازَةٍ أُخْرَى، فَقَالَ " هَلْ عَلَيْهِ مَنْ دَيْنٍ ". قَالُوا نَعَمْ. قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ ". قَالَ أَبُو قَتَادَةَ عَلَىَّ دَيْنُهُ يَا رَسُولَ اللَّهِ. فَصَلَّى عَلَيْهِ.
| Reference | : Sahih al-Bukhari 2295 |
| In-book reference | : Book 39, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 492 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2592
Narrated Kuraib:
the freed slave of Ibn `Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Apostle, that I have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، عَنِ اللَّيْثِ، عَنْ يَزِيدَ، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ مَيْمُونَةَ بِنْتَ الْحَارِثِ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّهَا، أَعْتَقَتْ وَلِيدَةً وَلَمْ تَسْتَأْذِنِ النَّبِيَّ صلى الله عليه وسلم، فَلَمَّا كَانَ يَوْمُهَا الَّذِي يَدُورُ عَلَيْهَا فِيهِ قَالَتْ أَشَعَرْتَ يَا رَسُولَ اللَّهِ أَنِّي أَعْتَقْتُ وَلِيدَتِي قَالَ " أَوَفَعَلْتِ ". قَالَتْ نَعَمْ. قَالَ " أَمَا إِنَّكِ لَوْ أَعْطَيْتِيهَا أَخْوَالَكِ كَانَ أَعْظَمَ لأَجْرِكِ ".
وَقَالَ بَكْرُ بْنُ مُضَرَ عَنْ عَمْرٍو عَنْ بُكَيْرٍ عَنْ كُرَيْبٍ إِنَّ مَيْمُونَةَ أَعْتَقَتْ.
| Reference | : Sahih al-Bukhari 2592 |
| In-book reference | : Book 51, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 765 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2676, 2677
Narrated Abu Wail from `Abdullah:
The Prophet said, "Whoever takes a false oath in order to grab another man's (or his brother's) property, then Allah will be angry with him when he will meet him." Then Allah confirmed this by revealing the Divine Verse: "Verily! Those who purchase a little gain at the cost of Allah's Covenant and their oaths . . . Will get painful punishment." (3.77) Al-Ash'ath met me and asked, "What did `Abdullah tell you today?" I said, "So and so." He said, "The Verse was revealed regarding my case."
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبًا لِيَقْتَطِعَ مَالَ رَجُلٍ ـ أَوْ قَالَ أَخِيهِ ـ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". وَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ فِي الْقُرْآنِ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} الآيَةَ. فَلَقِيَنِي الأَشْعَثُ فَقَالَ مَا حَدَّثَكُمْ عَبْدُ اللَّهِ الْيَوْمَ، قُلْتُ كَذَا وَكَذَا. قَالَ فِيَّ أُنْزِلَتْ.
| Reference | : Sahih al-Bukhari 2676, 2677 |
| In-book reference | : Book 52, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 842 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2837
Narrated Al-Bara:
On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet carrying earth, and the earth was covering the whiteness of his `Abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ يَنْقُلُ التُّرَابَ وَقَدْ وَارَى التُّرَابُ بَيَاضَ بَطْنِهِ، وَهُوَ يَقُولُ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا. فَأَنْزِلِ السَّكِينَةَ عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا. إِنَّ الأُلَى قَدْ بَغَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا.
| Reference | : Sahih al-Bukhari 2837 |
| In-book reference | : Book 56, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 90 |
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Sahih al-Bukhari 2952
Narrated `Aisha:
We set out in the company of Allah's Apostle five days before the end of Dhul Qa'da intending to perform Hajj only. When we approached Mecca Allah's Apostle ordered those who did not have the Hadi (i.e. an animal for sacrifice) with them, to perform the Tawaf around the Ka`ba, and between Safa and Marwa and then finish their Ihram. Beef was brought to us on the day of (i.e. the days of slaughtering) and I asked, "What is this?" Somebody said, Allah's Apostle has slaughtered (a cow) on behalf of his wives."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسِ لَيَالٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، وَلاَ نُرَى إِلاَّ الْحَجَّ، فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ. قَالَتْ عَائِشَةُ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقَالَ نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ. قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ.
| Reference | : Sahih al-Bukhari 2952 |
| In-book reference | : Book 56, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 201 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3579
Narrated `Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نَعُدُّ الآيَاتِ بَرَكَةً وَأَنْتُمْ تَعُدُّونَهَا تَخْوِيفًا، كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَقَلَّ الْمَاءُ فَقَالَ " اطْلُبُوا فَضْلَةً مِنْ مَاءٍ ". فَجَاءُوا بِإِنَاءٍ فِيهِ مَاءٌ قَلِيلٌ، فَأَدْخَلَ يَدَهُ فِي الإِنَاءِ، ثُمَّ قَالَ " حَىَّ عَلَى الطَّهُورِ الْمُبَارَكِ، وَالْبَرَكَةُ مِنَ اللَّهِ " فَلَقَدْ رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَلَقَدْ كُنَّا نَسْمَعُ تَسْبِيحَ الطَّعَامِ وَهْوَ يُؤْكَلُ.
| Reference | : Sahih al-Bukhari 3579 |
| In-book reference | : Book 61, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 779 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4922
Al-Ruhayyi’, daughter of Mu’awwidh b. ‘Afra’, said :
The Messenger of Allah (May peace be upon him) came and visited me in the morning when I had been conducted to my husband, and sat on my bedding as you are sitting beside me. Some little girls of ours began to play the tambourine and eulogise those of my ancestors who were killed in the battle of Badr, and then one of them said: And among us is a Prophet who knows what will happen tomorrow. He said : Stop this and say what you were saying.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، عَنْ خَالِدِ بْنِ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، قَالَتْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عَلَىَّ صَبِيحَةَ بُنِيَ بِي فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي فَجَعَلَتْ جُوَيْرِيَاتٌ يَضْرِبْنَ بِدُفٍّ لَهُنَّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِلَى أَنْ قَالَتْ إِحْدَاهُنَّ وَفِينَا نَبِيُّ يَعْلَمُ مَا فِي غَدٍ . فَقَالَ
" دَعِي هَذِهِ وَقُولِي الَّذِي كُنْتِ تَقُولِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4922 |
| In-book reference | : Book 43, Hadith 150 |
| English translation | : Book 42, Hadith 4904 |
Sunan Abi Dawud 4929
Umm Salamah said that the Prophet (May peace be upon him) came upon her when there was with her an effeminate man (mukhannath) who said to her brother ‘Abd Allah (b. Abi Umayyah) :
if Allah conquers al-Ta’if for you tomorrow, I shall lead you to a woman who has four folds of fats in front and eight behind. Thereupon the Prophet (May peace be upon him) said: Put them out of your houses.
Abu Dawud said : The woman had four folds of fat on her belly.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، - يَعْنِي ابْنَ عُرْوَةَ - عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَعِنْدَهَا مُخَنَّثٌ وَهُوَ يَقُولُ لِعَبْدِ اللَّهِ أَخِيهَا إِنْ يَفْتَحِ اللَّهُ الطَّائِفَ غَدًا دَلَلْتُكَ عَلَى امْرَأَةٍ تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ " . قَالَ أَبُو دَاوُدَ الْمَرْأَةُ كَانَ لَهَا أَرْبَعُ عُكَنٍ فِي بَطْنِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4929 |
| In-book reference | : Book 43, Hadith 157 |
| English translation | : Book 42, Hadith 4911 |
Sunan Abi Dawud 2023
‘Abd Allaah bin Umar said “The Apostle of Allaah(saws) entered the Ka’bah and along with him entered Usamah bin Zaid, Uthman bin Talhah Al Hajabi and Bilal. He then closed the door and stayed there. ‘Abd Allah bin ‘Umar said “I asked Bilal when he came out What did the Apostle of Allaah(saws) do (there)? He replied “He stood with a pillar on his left, two pillars on his right, and three pillars behind him. At that time the House (the Ka’bah) stood on six pillars. He then prayed.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ وَبِلاَلٌ فَأَغْلَقَهَا عَلَيْهِ فَمَكَثَ فِيهَا قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَسَأَلْتُ بِلاَلاً حِينَ خَرَجَ مَاذَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ جَعَلَ عَمُودًا عَنْ يَسَارِهِ وَعَمُودَيْنِ عَنْ يَمِينِهِ وَثَلاَثَةَ أَعْمِدَةٍ وَرَاءَهُ - وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ - ثُمَّ صَلَّى .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2023 |
| In-book reference | : Book 11, Hadith 303 |
| English translation | : Book 10, Hadith 2018 |
Sunan Abi Dawud 3378
The tradition mentioned above has also been reported by Abu Sa'id al-Khudri from the Prophet (saws) through a different chain of narrators. This version adds:
"Wearing the samma' means that a man puts his garment over his left shoulder and keeps his right side uncovered. Munabadhah means that a man says (to another): If I throw this garment to you, the sale will be certain. Mulamasah means that a man touches it (another's garment) with his hand and neither he unfolds it nor turns it over. When he touched it, the sale becomes binding.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ زَادَ وَاشْتِمَالُ الصَّمَّاءِ أَنْ يَشْتَمِلَ فِي ثَوْبٍ وَاحِدٍ يَضَعُ طَرَفَىِ الثَّوْبِ عَلَى عَاتِقِهِ الأَيْسَرِ وَيُبْرِزُ شِقَّهُ الأَيْمَنَ وَالْمُنَابَذَةُ أَنْ يَقُولَ إِذَا نَبَذْتُ إِلَيْكَ هَذَا الثَّوْبَ فَقَدْ وَجَبَ الْبَيْعُ وَالْمُلاَمَسَةُ أَنْ يَمَسَّهُ بِيَدِهِ وَلاَ يَنْشُرُهُ وَلاَ يُقَلِّبُهُ فَإِذَا مَسَّهُ وَجَبَ الْبَيْعُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3378 |
| In-book reference | : Book 23, Hadith 53 |
| English translation | : Book 22, Hadith 3372 |
Sunan Abi Dawud 3162
The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.
Abu Dawud said:
This has been abrogated. When Ahmad b. Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him.
Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.
حَدَّثَنَا حَامِدُ بْنُ يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ إِسْحَاقَ، مَوْلَى زَائِدَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ . قَالَ أَبُو دَاوُدَ هَذَا مَنْسُوخٌ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ وَسُئِلَ عَنِ الْغُسْلِ مِنْ غَسْلِ الْمَيِّتِ فَقَالَ يُجْزِيهِ الْوُضُوءُ . قَالَ أَبُو دَاوُدَ أَدْخَلَ أَبُو صَالِحٍ بَيْنَهُ وَبَيْنَ أَبِي هُرَيْرَةَ فِي هَذَا الْحَدِيثِ - يَعْنِي إِسْحَاقَ مَوْلَى زَائِدَةَ - قَالَ وَحَدِيثُ مُصْعَبٍ ضَعِيفٌ فِيهِ خِصَالٌ لَيْسَ الْعَمَلُ عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3162 |
| In-book reference | : Book 21, Hadith 74 |
| English translation | : Book 20, Hadith 3156 |
Sunan Abi Dawud 853
Anas b. Malik said:
I did not offer prayer behind anyone more brief than the one offered by the Messenger of Allah(may peace be upon him) and that was perfect. When the Messenger of Allah(may peace be upon him) said: “Allah listens to him who praises Him,” he stood long we thought that he had omitted something; then he say takbir(Allah is most great) and prostrate, and would sit between the two prostrations so long that we thought that he had omitted something.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، وَحُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَا صَلَّيْتُ خَلْفَ رَجُلٍ أَوْجَزَ صَلاَةً مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي تَمَامٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . قَامَ حَتَّى نَقُولَ قَدْ أَوْهَمَ ثُمَّ يُكَبِّرُ وَيَسْجُدُ وَكَانَ يَقْعُدُ بَيْنَ السَّجْدَتَيْنِ حَتَّى نَقُولَ قَدْ أَوْهَمَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 853 |
| In-book reference | : Book 2, Hadith 463 |
| English translation | : Book 2, Hadith 852 |
Sunan Abi Dawud 884
Musa b. Abi ‘A'ishah said:
A man used to pray on the roof of his house. When he recited the verse “Is not He able to bring the dead to life?” [Surah al-Qiyamah:42] he would say: ”Glory be to You, then, why not?” They asked him about it,
and he replied: "I heard it from the Messenger of Allah (may peace be upon him)".
Abu Dawud said : Ahmad (b. Hanbal) said: It is pleasing to me that one should recite in the obligatory prayer those supplications which have occurred in the Quran.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، قَالَ كَانَ رَجُلٌ يُصَلِّي فَوْقَ بَيْتِهِ وَكَانَ إِذَا قَرَأَ { أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى } قَالَ سُبْحَانَكَ فَبَلَى فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ يُعْجِبُنِي فِي الْفَرِيضَةِ أَنْ يَدْعُوَ بِمَا فِي الْقُرْآنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 884 |
| In-book reference | : Book 2, Hadith 494 |
| English translation | : Book 2, Hadith 883 |
Sunan Abi Dawud 1506
Abu Zubair said:
"I heard 'Abd Allah b. al-Zubair saying on the pulpit: When the Prophet (saws) finished the prayer, he used to say (at the end of the prayer): 'There is no God but Allah, Alone, Who has no partner, to Him belongs the Kingdom, to Him praise is due, and He is Omnipotent. There is no God but Allah to Whom we are sincere in devotion, even though the infidels should disapprove. To Him belongs wealth, to Him belongs grace and to Him is worthy accorded. There is no got but Allah to Whom we are sincere in devotion, even though infidels should disapprove.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنِ الْحَجَّاجِ بْنِ أَبِي عُثْمَانَ، عَنْ أَبِي الزُّبَيْرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، عَلَى الْمِنْبَرِ يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا انْصَرَفَ مِنَ الصَّلاَةِ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ أَهْلُ النِّعْمَةِ وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1506 |
| In-book reference | : Book 8, Hadith 91 |
| English translation | : Book 8, Hadith 1501 |
Sunan an-Nasa'i 5240
It was narrated from 'Aishah that:
The Messenger of Allah [SAW] liked to start on the right whenever possible; when purifying himself, when putting on his shoes, and when combing his hair.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الأَشْعَثُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، وَذَكَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُحِبُّ التَّيَامُنَ مَا اسْتَطَاعَ فِي طُهُورِهِ وَتَنَعُّلِهِ وَتَرَجُّلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5240 |
| In-book reference | : Book 48, Hadith 201 |
| English translation | : Vol. 6, Book 48, Hadith 5242 |
Sahih al-Bukhari 6565
Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا. فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ، وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ، فَاشْفَعْ لَنَا عِنْدَ رَبِّنَا. فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ وَيَقُولُ ـ ائْتُوا نُوحًا أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ. فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا إِبْرَاهِيمَ الَّذِي اتَّخَذَهُ اللَّهُ خَلِيلاً. فَيَأْتُونَهُ، فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا مُوسَى الَّذِي كَلَّمَهُ اللَّهُ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ، فَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا عِيسَى فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ، ائْتُوا مُحَمَّدًا صلى الله عليه وسلم فَقَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ، ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ، سَلْ تُعْطَهْ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ. فَأَرْفَعُ رَأْسِي، فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِي، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا، ...
| Reference | : Sahih al-Bukhari 6565 |
| In-book reference | : Book 81, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
| (deprecated numbering scheme) |
Narrated Jabir (RA):
My maternal aunt was divorced and wanted to cut down fruit from her paml-trees. A man forbade her to go out, so she went to the Prophet (SAW) and he said, "Certainly, cut down fruit from your palm-trees, for perhaps you have give Sadaqah (charity) or do an act of kindness."
[Reported by Muslim].
1121. Narrated Furai'ah, daughter of Malik: Her husband had gone out in search of some slaves of his and they killed him. She said, "I asked Allah's Messenger (SAW) to be allowed to return to my family, for my husband had not left for me a house which belonged to him, nor had he left me maintenance." He then said, "Yes, (I agree)," but when I was in the courtyard, he called me and said, "Stay in your house till the prescribed period expires." She said, "I observed the period in it for four months and ten days." She said, "Afterwards 'Uthman gave judgements in accordance with that."
[Ahmad an al-Arba'a reported it. at-Tirmidhi, adh-Dhuhli, Ibn Hibban, al-Hakim and others graded it Sahih (authentic)].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: { طُلِّقَتْ خَالَتِي, فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ, فَأَتَتْ اَلنَّبِيَّ - صلى الله عليه وسلم -فَقَالَ: بَلْ جُدِّي نَخْلَكِ, فَإِنَّكَ عَسَى أَنْ تَصَدَّقِي, أَوْ تَفْعَلِي مَعْرُوفًا } رَوَاهُ مُسْلِمٌ 1 1110- وَعَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ; { أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ 2 لَهُ فَقَتَلُوهُ. قَالَتْ: فَسَأَلْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -أَنْ أَرْجِعَ إِلَى أَهْلِي; فَإِنَّ زَوْجِي لَمْ يَتْرُكْ لِي مَسْكَنًا يَمْلِكُهُ وَلَا نَفَقَةً, فَقَالَ: "نَعَمْ". فَلَمَّا كُنْتُ فِي اَلْحُجْرَةِ نَادَانِي, فَقَالَ: " اُمْكُثِي فِي بَيْتِكَ حَتَّى يَبْلُغَ اَلْكِتَابُ أَجَلَهُ". قَالَتْ: فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا, قَالَتْ: فَقَضَى بِهِ بَعْدَ ذَلِكَ عُثْمَانُ } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, والذُّهْلِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ وَغَيْرُهُمْ 3 .
| Sunnah.com reference | : Book 8, Hadith 173 |
| English translation | : Book 8, Hadith 1120 |
| Arabic reference | : Book 8, Hadith 1109 |
Mishkat al-Masabih 130
Abu Huraira reported God’s messenger as saying, “When the dead is buried two black and blue angels, one called al-Munkar and the other an-Nakir, come to him and ask him what opinion he held about this man. If he is a believer he replies, ‘He is the servant and messenger of God. I testify that there is no god but God and that Muhammad is His servant and apostle.’ They say that they knew he would say so. A space of 4900 square cubits is then made for him in his grave, it is illuminated for him, and he is told to sleep. He will then express a desire to return to his family to tell them, but will be told to sleep like one newly married who is wakened only by the member of his family who is dearest to him, until God resurrects him from that resting-place of his. But if he is a hypocrite he will say, ‘I heard men expressing a belief and I held the same, but I really do not know.’ They will tell him they knew he would say so; then the earth will be told to press in upon him and it will do so. His ribs will be pressed together and he will remain there suffering punishment till God resurrects him from that resting-place of his.”
Tirmidhi transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قُبِرَ الْمَيِّتُ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لِأَحَدِهِمَا الْمُنْكَرُ وَالْآخَرُ النَّكِيرُ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرجل فَيَقُول مَا كَانَ يَقُول هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولَانِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعت النَّاس يَقُولُونَ فَقُلْتُ مِثْلَهُ لَا أَدْرِي فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ فَيُقَالُ لِلْأَرْضِ الْتَئِمِي عَلَيْهِ فتلتئم عَلَيْهِ فتختلف فِيهَا أَضْلَاعُهُ فَلَا يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ الله من مضجعه ذَلِك» . رَوَاهُ التِّرْمِذِيّ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 130 |
| In-book reference | : Book 1, Hadith 123 |
Sahih al-Bukhari 5637
Narrated Sahl bin Sa`d:
An Arab lady was mentioned to the Prophet so he asked Abu Usaid As-Sa`idi to send for her, and he sent for her and she came and stayed in the castle of Bani Sa`ida. The Prophet came out and went to her and entered upon her. Behold, it was a lady sitting with a drooping head. When the Prophet spoke to her, she said, "I seek refuge with Allah from you." He said, "I grant you refuge from me." They said to her, "Do you know who this is?" She said, "No." They said, "This is Allah's Apostle who has come to command your hand in marriage." She said, "I am very unlucky to lose this chance." Then the Prophet and his companions went towards the shed of Bani Sa`ida and sat there. Then he said, "Give us water, O Sahl!" So I took out this drinking bowl and gave them water in it. The sub-narrator added: Sahl took out for us that very drinking bowl and we all drank from it. Later on `Umar bin `Abdul `Aziz requested Sahl to give it to him as a present, and he gave it to him as a present.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ ذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم امْرَأَةٌ مِنَ الْعَرَبِ، فَأَمَرَ أَبَا أُسَيْدٍ السَّاعِدِيَّ أَنْ يُرْسِلَ إِلَيْهَا فَأَرْسَلَ إِلَيْهَا، فَقَدِمَتْ فَنَزَلَتْ فِي أُجُمِ بَنِي سَاعِدَةَ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم حَتَّى جَاءَهَا فَدَخَلَ عَلَيْهَا فَإِذَا امْرَأَةٌ مُنَكِّسَةٌ رَأْسَهَا، فَلَمَّا كَلَّمَهَا النَّبِيُّ صلى الله عليه وسلم قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ. فَقَالَ " قَدْ أَعَذْتُكِ مِنِّي ". فَقَالُوا لَهَا أَتَدْرِينَ مَنْ هَذَا قَالَتْ لاَ. قَالُوا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَ لِيَخْطُبَكِ. قَالَتْ كُنْتُ أَنَا أَشْقَى مِنْ ذَلِكَ. فَأَقْبَلَ النَّبِيُّ صلى الله عليه وسلم يَوْمَئِذٍ حَتَّى جَلَسَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ هُوَ وَأَصْحَابُهُ، ثُمَّ قَالَ " اسْقِنَا يَا سَهْلُ ". فَخَرَجْتُ لَهُمْ بِهَذَا الْقَدَحِ فَأَسْقَيْتُهُمْ فِيهِ، فَأَخْرَجَ لَنَا سَهْلٌ ذَلِكَ الْقَدَحَ فَشَرِبْنَا مِنْهُ. قَالَ ثُمَّ اسْتَوْهَبَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَعْدَ ذَلِكَ فَوَهَبَهُ لَهُ.
| Reference | : Sahih al-Bukhari 5637 |
| In-book reference | : Book 74, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 541 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6362
Narrated Anas:
Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم حَتَّى أَحْفَوْهُ الْمَسْأَلَةَ فَغَضِبَ فَصَعِدَ الْمِنْبَرَ فَقَالَ " لاَ تَسْأَلُونِي الْيَوْمَ عَنْ شَىْءٍ إِلاَّ بَيَّنْتُهُ لَكُمْ ". فَجَعَلْتُ أَنْظُرُ يَمِينًا وَشِمَالاً، فَإِذَا كُلُّ رَجُلٍ لاَفٌّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي، فَإِذَا رَجُلٌ كَانَ إِذَا لاَحَى الرِّجَالَ يُدْعَى لِغَيْرِ أَبِيهِ فَقَالَ يَا رَسُولَ اللَّهِ مَنْ أَبِي قَالَ " حُذَافَةُ "، ثُمَّ أَنْشَأَ عُمَرُ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ صلى الله عليه وسلم رَسُولاً، نَعُوذُ بِاللَّهِ مِنَ الْفِتَنِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا رَأَيْتُ فِي الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ، إِنَّهُ صُوِّرَتْ لِي الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا وَرَاءَ الْحَائِطِ ". وَكَانَ قَتَادَةُ يَذْكُرُ عِنْدَ الْحَدِيثِ هَذِهِ الآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} .
| Reference | : Sahih al-Bukhari 6362 |
| In-book reference | : Book 80, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 373 |
| (deprecated numbering scheme) |
Riyad as-Salihin 415
Anas bin Malik (May Allah be pleased with him) reported:
Mu'adh bin Jabal was riding on the beast with the Prophet (PBUH), when he (PBUH) said to him, "O Mu'adh!" Mu'adh replied, "Here I am responding to you, and at your pleasure, O Messenger of Allah." He (PBUH) again called out, "O Mu'adh." He (again) replied, "Here I am responding your call, and at your pleasure." He (Messenger of Allah) addressed him (again), "O Mu'adh!" He replied, "Here I am responding to you, and at your pleasure, O Messenger of Allah." Upon this he (the Prophet (PBUH)) said, "If anyone testifies sincerely that there is no true god except Allah, and Muhammad is His slave and Messenger, truly from his heart, Allah will safeguard him from Hell." He (Mu'adh) said, "O Messenger of Allah, shall I not then inform people of it, so that they may have glad tidings." He (PBUH) replied, "Then they will rely on it alone (and thus give up good works altogether)." Mu'adh (May Allah be pleased with him) disclosed this Hadith at the time of his death, to avoid sinning for concealing.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس ، رضي الله عنه ، أن النبي صلى الله عليه وسلم، ومعاذ رديفه على الرحل قال: "يا معاذ" قال: لبيك يا رسول الله وسعديك، قال: "يامعاذ" قال :لبيك يا رسول الله وسعديك. قال: "يا معاذ" قال: لبيك يا رسول الله وسعديك ثلاثاً، قال: "ما من عبد يشهد أن لا إله إلا الله ، وأن محمداً عبده ورسوله صدقاً من قلبه إلا حرمه الله على النار" قال: يا رسول الله أفلا أخبر بها الناس فيستبشروا؟ قال: "إذا يتكلوا" فأخبر بها معاذ عند موته تأثما . ((متفق عليه)) .
| Reference | : Riyad as-Salihin 415 |
| In-book reference | : Introduction, Hadith 415 |
Sunan an-Nasa'i 4226
It was narrated that Yahya bin Zurarah bin Karim bin Al-Harith bin 'Amr Al-Bahili said:
"I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يَحْيَى، - وَهُوَ ابْنُ زُرَارَةَ بْنِ كُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ - قَالَ سَمِعْتُ أَبِي يَذْكُرُ، أَنَّهُ سَمِعَ جَدَّهُ الْحَارِثَ بْنَ عَمْرٍو، يُحَدِّثُ أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي اسْتَغْفِرْ لِي . فَقَالَ " غَفَرَ اللَّهُ لَكُمْ " . ثُمَّ أَتَيْتُهُ مِنَ الشِّقِّ الآخَرِ أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي . فَقَالَ بِيَدِهِ " غَفَرَ اللَّهُ لَكُمْ " . فَقَالَ رَجُلٌ مِنَ النَّاسِ يَا رَسُولَ اللَّهِ الْعَتَائِرُ وَالْفَرَائِعُ . قَالَ " مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَتُهَا " . وَقَبَضَ أَصَابِعَهُ إِلاَّ وَاحِدَةً .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4226 |
| In-book reference | : Book 41, Hadith 5 |
| English translation | : Vol. 5, Book 41, Hadith 4231 |
Sunan an-Nasa'i 849
It was narrated that 'Abdullah said:
"Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for
His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your
Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good
deed) for each step he takes, or raise' him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except
a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يَقُولُ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ عَزَّ وَجَلَّ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنِّي لاَ أَحْسَبُ مِنْكُمْ أَحَدًا إِلاَّ لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ فَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ عَبْدٍ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَمْشِي إِلَى صَلاَةٍ إِلاَّ كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً أَوْ يَرْفَعُ لَهُ بِهَا دَرَجَةً أَوْ يُكَفِّرُ عَنْهُ بِهَا خَطِيئَةً وَلَقَدْ رَأَيْتُنَا نُقَارِبُ بَيْنَ الْخُطَا وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 849 |
| In-book reference | : Book 10, Hadith 73 |
| English translation | : Vol. 1, Book 10, Hadith 850 |
Sahih Muslim 2938 a
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:
He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina, and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah's Messenger (may peace be upon him) had informed us. The Dajjal would say: What is your opinion if I kill this (person), then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill (the man) and then bring him back to life. When he would bring that person to life, he would say: By Allah, I had no better proof of the fact (that you are a Dajjal) than at the present time (that you are actually so). The Dajjal would then make an attempt to kill him (again) but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir (Allah be pleased with him).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ وَالسِّيَاقُ
لِعَبْدٍ - قَالَ حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا
أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ،
قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ فَكَانَ فِيمَا
حَدَّثَنَا قَالَ
" يَأْتِي وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْتَهِي إِلَى بَعْضِ السِّبَاخِ
الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ هُوَ خَيْرُ النَّاسِ - أَوْ مِنْ خَيْرِ النَّاسِ - فَيَقُولُ
لَهُ أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ فَيَقُولُ الدَّجَّالُ
أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ أَتَشُكُّونَ فِي الأَمْرِ فَيَقُولُونَ لاَ . قَالَ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ
حِينَ يُحْيِيهِ وَاللَّهِ مَا كُنْتُ فِيكَ قَطُّ أَشَدَّ بَصِيرَةً مِنِّي الآنَ - قَالَ - فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ
فَلاَ يُسَلَّطُ عَلَيْهِ " . قَالَ أَبُو إِسْحَاقَ يُقَالُ إِنَّ هَذَا الرَّجُلَ هُوَ الْخَضِرُ عَلَيْهِ السَّلاَمُ .
| Reference | : Sahih Muslim 2938a |
| In-book reference | : Book 54, Hadith 136 |
| USC-MSA web (English) reference | : Book 41, Hadith 7017 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1253
It was
narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of
Allah
(saw) said:
“The sun rises between the two horns of Satan” or he
said “The two horns of Satan rise with it, and when it has risen,
Satan parts from it. When it is in the middle of the sky he
accompanies it, then when it has crossed the zenith he parts from it.
When it is about to set, he accompanies it, and when it has set he
parts from it. So do no pray at these three times.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ أَوْ قَالَ: يَطْلُعُ مَعَهَا قَرْنَا الشَّيْطَانِ فَإِذَا ارْتَفَعَتْ فَارَقَهَا. فَإِذَا كَانَتْ فِي وَسَطِ السَّمَاءِ قَارَنَهَا. فَإِذَا دَلَكَتْ أَوْ قَالَ: زَالَتْ فَارَقَهَا. فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا. فَإِذَا غَرَبَتْ فَارَقَهَا. فَلاَ تُصَلُّوا هَذِهِ السَّاعَاتِ الثَّلاَثَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1253 |
| In-book reference | : Book 5, Hadith 451 |
| English translation | : Vol. 1, Book 5, Hadith 1253 |
Sahih al-Bukhari 6772
Narrated Abu Huraira:
Allah's Apostle said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time he is doing it; and when somebody drinks an alcoholic drink, then he is not believer at the time of drinking, and when a thief steals, he is not a believer at the time when he is stealing; and when a robber robs and the people look at him, then he is not a believer at the time of doing it." Abu Huraira in another narration, narrated the same from the Prophet with the exclusion of robbery.
حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهْوَ مُؤْمِنٌ، وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهْوَ مُؤْمِنٌ، وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهْوَ مُؤْمِنٌ، وَلاَ يَنْتَهِبُ نُهْبَةً يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ وَهْوَ مُؤْمِنٌ ". وَعَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ، إِلاَّ النُّهْبَةَ.
| Reference | : Sahih al-Bukhari 6772 |
| In-book reference | : Book 86, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 763 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2117
Narrated Uqbah ibn Amir:
The Prophet (saws) said to a man: Would you like me to marry you to so-and-so?
He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so?
She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar.
When he was nearing his death, he said: The Messenger of Allah (saws) married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams).
Abu Dawud said: The version of 'Umar b. al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah (saws) as saying: The best marriage is the one that is most easy. The Messenger of Allah (saws) said to the man. The narrator then transmitted the rest of the tradition to the same effect.
Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ الذُّهْلِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعُمَرُ بْنُ الْخَطَّابِ، - قَالَ مُحَمَّدٌ - حَدَّثَنَا أَبُو الأَصْبَغِ الْجَزَرِيُّ عَبْدُ الْعَزِيزِ بْنُ يَحْيَى، أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، خَالِدِ بْنِ أَبِي يَزِيدَ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ " أَتَرْضَى أَنْ أُزَوِّجَكَ فُلاَنَةَ " . قَالَ نَعَمْ . وَقَالَ لِلْمَرْأَةِ " أَتَرْضِينَ أَنْ أُزَوِّجَكِ فُلاَنًا " . قَالَتْ نَعَمْ . فَزَوَّجَ أَحَدُهُمَا صَاحِبَهُ فَدَخَلَ بِهَا الرَّجُلُ وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يُعْطِهَا شَيْئًا وَكَانَ مِمَّنْ شَهِدَ الْحُدَيْبِيَةَ وَكَانَ مَنْ شَهِدَ الْحُدَيْبِيَةَ لَهُ سَهْمٌ بِخَيْبَرَ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم زَوَّجَنِي فُلاَنَةَ وَلَمْ أَفْرِضْ لَهَا صَدَاقًا وَلَمْ أُعْطِهَا شَيْئًا وَإِنِّي أُشْهِدُكُمْ أَنِّي أَعْطَيْتُهَا مِنْ صَدَاقِهَا سَهْمِي بِخَيْبَرَ فَأَخَذَتْ سَهْمًا فَبَاعَتْهُ بِمِائَةِ أَلْفٍ . قَالَ أَبُو دَاوُدَ وَزَادَ عُمَرُ بْنُ الْخَطَّابِ - وَحَدِيثُهُ أَتَمُّ - فِي أَوَّلِ الْحَدِيثِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ النِّكَاحِ أَيْسَرُهُ " . وَقَالَ قَالَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2117 |
| In-book reference | : Book 12, Hadith 72 |
| English translation | : Book 11, Hadith 2112 |
Mishkat al-Masabih 1945
Anas said that Abu Talha was the one among the Ansar who possessed most palm trees, the property he prized most being Bairaha’ which was opposite the mosque and was often entered by God’s messenger who drank some of the sweet water it contained.
When this verse came down, “You will never attain righteousness till you give freely of what you love,”* Abu Talha got up and going to God's messenger said, “Messenger of God, God says, ‘You will never attain righteousness till you give freely of what you love,' and my property which I prize most is Bairaha’, so I give it as sadaqa to God most high from whom I hope for reward for the act of righteousness and the treasure relating to it;** so apply it, messenger of God, to whatever purpose God shows you.”
He replied, “Bravo! That is profitable property. I have heard what you said, and I think you should apply it to your nearest relatives.”
Abu Talha told God’s messenger he would do so, and divided it among his nearest relatives and his cousins on his father’s side.
(Bukhari and Muslim.)
* Quran 3:92
** The Arabic is dhukhraha, which conveys the idea of this good deed being stored up with God who will give a reward for it in the next world
عَن أنس بن مَالك قَالَ: كَانَ أَبُو طَلْحَة أَكثر أَنْصَارِي بِالْمَدِينَةِ مَالًا مِنْ نَخْلٍ وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بيرحاء وَكَانَت مُسْتَقْبل الْمَسْجِدَ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ قَالَ أنس فَلَمَّا نزلت (لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ)
قَامَ أَبُو طَلْحَة فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَعَالَى يَقُول: (لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ)
وَإِنَّ أَحَبَّ مَالِي إِلَيَّ بَيْرَحَاءُ وَإِنَّهَا صَدَقَةٌ لله أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَخٍ بَخٍ ذَلِكَ مَالٌ رَابِحٌ وَقَدْ سَمِعْتُ مَا قُلْتَ وَإِنَّى أَرَى أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ» . فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَّمَهَا أَبُو طَلْحَة فِي أَقَاربه وَفِي بني عَمه
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1945 |
| In-book reference | : Book 6, Hadith 170 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5561
`A'isha told that a man came and when he had sat down in front of God's messenger he said, "Messenger of God, I have slaves who lie to me, deceive me and disobey me, and I revile and beat them. How do I stand with respect to them?" He replied, "On the day of resurrection account will be taken of the extent of their deceit, disobedience and lying towards you, and of the punishment you administered to them. If your punishment of them was in accordance with their offences, its being exactly right will count neither for you nor against you; if your punishment of them was less than their offence deserved it will be something extra to your credit; but if your punishment of them was greater than their offences deserved requital will be taken from you on their behalf for the excess." The man went aside and began to shout and weep, so God's messenger asked him if he did not recite the words of God most high, "We shall place the just scales for the day of resurrection and no soul will be wronged in any respect, and even if there is only the weight of a grain of mustard-seed We will bring it, and. We are sufficient to take account[*]." The man said, "Messenger of God, I find nothing better for myself and these men than to separate from them. I call you to witness that they are all free."
*Quran; 21:47
Tirmidhi transmitted it.
عَنْ عَائِشَةَ قَالَتْ: جَاءَ رَجُلٌ فَقَعَدَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ لِي مَمْلُوكِينَ يَكْذِبُونَنِي وَيَخُونُونَنِي وَيَعْصُونَنِي وَأَشْتِمُهُمْ وَأَضْرِبُهُمْ فَكَيْفَ أَنَا مِنْهُمْ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا كَانَ يَوْمُ الْقِيَامَةِ يُحْسَبُ مَا خَانُوكَ وَعَصَوْكَ وَكَذَّبُوكَ وَعِقَابُكَ إِيَّاهُمْ فَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ بِقَدْرِ ذُنُوبِهِمْ كَانَ كَفَافًا لَا لَكَ وَلَا عَلَيْكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ دُونَ ذَنْبِهِمْ كَانَ فَضْلًا لَكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ فَوْقَ ذُنُوبِهِمْ اقْتُصَّ لَهُمْ مِنْكَ الْفَضْلُ فَتَنَحَّى الرَّجُلُ وَجَعَلَ يَهْتِفُ وَيَبْكِي فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَمَا تَقْرَأُ قَوْلَ اللَّهِ تَعَالَى: (وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ) فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ مَا أَجِدُ لِي وَلِهَؤُلَاءِ شَيْئًا خَيْرًا مِنْ مُفَارَقَتِهِمْ أُشْهِدُكَ أَنهم كلَّهم أحرارٌ. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5561 |
| In-book reference | : Book 28, Hadith 40 |
Sahih Muslim 641
Abu Musa reported:
I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah (may peace be upon him) was staying in Medina. A party of people amongst them went to the Messenger of Allah (may peace be upon him) every night at the time of the 'Isya' prayer turn by turn. Abu Musa said: (One night) we (I and my companions) went to the Messenger of Allah (may peace be upon him) and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Messenger of Allah (may peace be upon him) then came out and led them (Musa's companions) in prayer. And when he had observed his prayer he said to the audience present: Take it easy, I am going to give you information and glad tidings that it is the blessing of Allah upon you for there is none among the people, except you, who prays at this hour (of the night), or he said: None except you observed prayer at this. (late) hour. He (i. e. the narrator) said: I am not sure which of these two sentences he actually uttered. Abu Musa, said: We came back happy for what we heard from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كُنْتُ أَنَا وَأَصْحَابِي الَّذِينَ، قَدِمُوا مَعِي فِي السَّفِينَةِ نُزُولاً فِي بَقِيعِ بُطْحَانَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَكَانَ يَتَنَاوَبُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ صَلاَةِ الْعِشَاءِ كُلَّ لَيْلَةٍ نَفَرٌ مِنْهُمْ قَالَ أَبُو مُوسَى فَوَافَقْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَا وَأَصْحَابِي وَلَهُ بَعْضُ الشُّغُلِ فِي أَمْرِهِ حَتَّى أَعْتَمَ بِالصَّلاَةِ حَتَّى ابْهَارَّ اللَّيْلُ ثُمَّ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِهِمْ فَلَمَّا قَضَى صَلاَتَهُ قَالَ لِمَنْ حَضَرَهُ " عَلَى رِسْلِكُمْ أُعْلِمُكُمْ وَأَبْشِرُوا أَنَّ مِنْ نِعْمَةِ اللَّهِ عَلَيْكُمْ أَنَّهُ لَيْسَ مِنَ النَّاسِ أَحَدٌ يُصَلِّي هَذِهِ السَّاعَةَ غَيْرُكُمْ " . أَوْ قَالَ " مَا صَلَّى هَذِهِ السَّاعَةَ أَحَدٌ غَيْرُكُمْ " . لاَ نَدْرِي أَىَّ الْكَلِمَتَيْنِ قَالَ قَالَ أَبُو مُوسَى فَرَجَعْنَا فَرِحِينَ بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 641 |
| In-book reference | : Book 5, Hadith 284 |
| USC-MSA web (English) reference | : Book 4, Hadith 1339 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1345
It was
narrated from ‘Uthman bin ‘Abdullah bin Aws that his
grandfather
Aws bin Hudhaifah said:
“We came to the Messenger of Allah
(saw) in
the delegation of Thaqif. The allies of Quraish stayed at the
house
of Mughirah bin Shu’bah, and the Messenger of Allah (saw) camped
Bani Malik in a tent belonging to him. He used to come to us every
night after the ‘Isha’ and speak to us standing on his two feet,
until
he started to shift his weight from one foot to the other. Most
of
what he told us was what he had suffered from his people, the
Quraish.
He said: ‘(The two sides) were not equal. We were weak and
oppressed
and humiliated, and when we went out to Al-Madinah, the
outcome of the
battles between us varied; sometimes we would defeat
them and
sometimes they would defeat us.’ One night he was later
than he
usually was, and I said: ‘O Messenger of Allah, you have
come to us
late tonight.’ He said: ‘It occurred to me that I had
not read my
daily portion of Qur’an and I did not want to come out
until I had
completed it.’” Aws said: “I asked the Companions
of the Messenger of
Allah (saw): ‘How did you used to divide up the
Qur’an?’ They said: ‘A
third, a fifth, a seventh, a ninth, an
eleventh, a thirteenth, and
Hizbul-Mufassal.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى الطَّائِفِيِّ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ، عَنْ جَدِّهِ، أَوْسِ بْنِ حُذَيْفَةَ قَالَ قَدِمْنَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي وَفْدِ ثَقِيفٍ فَنَزَّلُوا الأَحْلاَفَ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ وَأَنْزَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَنِي مَالِكٍ فِي قُبَّةٍ لَهُ فَكَانَ يَأْتِينَا كُلَّ لَيْلَةٍ بَعْدَ الْعِشَاءِ فَيُحَدِّثُنَا قَائِمًا عَلَى رِجْلَيْهِ حَتَّى يُرَاوِحَ بَيْنَ رِجْلَيْهِ وَأَكْثَرُ مَا يُحَدِّثُنَا مَا لَقِيَ مِنْ قَوْمِهِ مِنْ قُرَيْشٍ وَيَقُولُ " وَلاَ سَوَاءَ كُنَّا مُسْتَضْعَفِينَ مُسْتَذَلِّينَ فَلَمَّا خَرَجْنَا إِلَى الْمَدِينَةِ كَانَتْ سِجَالُ الْحَرْبِ بَيْنَنَا وَبَيْنَهُمْ نُدَالُ عَلَيْهِمْ وَيُدَالُونَ عَلَيْنَا " . فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ أَبْطَأَ عَنِ الْوَقْتِ الَّذِي كَانَ يَأْتِينَا فِيهِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَقَدْ أَبْطَأْتَ عَلَيْنَا اللَّيْلَةَ . قَالَ " إِنَّهُ طَرَأَ عَلَىَّ حِزْبِي مِنَ الْقُرْآنِ فَكَرِهْتُ أَنْ أَخْرُجَ حَتَّى أُتِمَّهُ " . قَالَ أَوْسٌ فَسَأَلْتُ أَصْحَابَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كَيْفَ تُحَزِّبُونَ الْقُرْآنَ قَالُوا ثَلاَثٌ وَخَمْسٌ وَسَبْعٌ وَتِسْعٌ وَإِحْدَى عَشْرَةَ وَثَلاَثَ عَشْرَةَ وَحِزْبُ الْمُفَصَّلِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1345 |
| In-book reference | : Book 5, Hadith 543 |
| English translation | : Vol. 1, Book 5, Hadith 1345 |
Sahih al-Bukhari 7294
Narrated Anas bin Malik:
The Prophet came out after the sun had declined and offered the Zuhr prayer (in congregation). After finishing it with Taslim, he stood on the pulpit and mentioned the Hour and mentioned there would happen great events before it. Then he said, "Whoever wants to ask me any question, may do so, for by Allah, you will not ask me about anything but I will inform you of its answer as long as I am at this place of mine." On this, the Ansar wept violently, and Allah's Apostle kept on saying, "Ask Me! " Then a man got up and asked, ''Where will my entrance be, O Allah's Apostle?" The Prophet said, "(You will go to) the Fire." Then `Abdullah bin Hudhaifa got up and asked, "Who is my father, O Allah's Apostle?" The Prophet replied, "Your father is Hudhaifa." The Prophet then kept on saying (angrily), "Ask me! Ask me!" `Umar then knelt on his knees and said, "We have accepted Allah as our Lord and Islam as our religion and Muhammad as an Apostle." Allah's Apostle became quiet when `Umar said that. Then Allah's Apostle said, "By Him in Whose Hand my life is, Paradise and Hell were displayed before me across this wall while I was praying, and I never saw such good and evil as I have seen today."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،. وَحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه. أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ حِينَ زَاغَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ فَلَمَّا سَلَّمَ قَامَ عَلَى الْمِنْبَرِ فَذَكَرَ السَّاعَةَ، وَذَكَرَ أَنَّ بَيْنَ يَدَيْهَا أُمُورًا عِظَامًا ثُمَّ قَالَ " مَنْ أَحَبَّ أَنْ يَسْأَلَ عَنْ شَىْءٍ فَلْيَسْأَلْ عَنْهُ، فَوَاللَّهِ لاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ أَخْبَرْتُكُمْ بِهِ، مَا دُمْتُ فِي مَقَامِي هَذَا ". قَالَ أَنَسٌ فَأَكْثَرَ النَّاسُ الْبُكَاءَ، وَأَكْثَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَقُولَ " سَلُونِي ". فَقَالَ أَنَسٌ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَيْنَ مَدْخَلِي يَا رَسُولَ اللَّهِ قَالَ " النَّارُ ". فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ قَالَ " أَبُوكَ حُذَافَةُ ". قَالَ ثُمَّ أَكْثَرَ أَنْ يَقُولَ " سَلُونِي سَلُونِي ". فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ صلى الله عليه وسلم رَسُولاً. قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قَالَ عُمَرُ ذَلِكَ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ عُرِضَتْ عَلَىَّ الْجَنَّةُ ...
| Reference | : Sahih al-Bukhari 7294 |
| In-book reference | : Book 96, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 397 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4103
it was narrated that Sharik bin Shihab said:
"I used to wish that I could meet a man among the Companions of the Prophet [SAW] and ask him about the Khawarij. Then I met Abu Barzah on the day of 'Id, with a number of his companions. I said to him: 'Did you hear the Messenger of Allah [SAW] mention the Khawarij?' He said: 'Yes. I heard the Messenger of Allah [SAW] with my own ears, and saw him with my own eyes. Some wealth was brought to the Messenger of Allah [SAW] and he distributed it to those on his right and on his left, but he did not give anything to those who were behind him. Then a man stood behind him and said: "O Muhammad! You have not been just in your division!" He was a man with black patchy (shaved) hair, wearing two white garments. So Allah's Messenger [SAW] became very angry and said: "By Allah! You will not find a man after me who is more just than me." Then he said: "A people will come at the end of time; as if he is one of them, reciting the Qur'an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ الْبَصْرِيُّ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الأَزْرَقِ بْنِ قَيْسٍ، عَنْ شَرِيكِ بْنِ شِهَابٍ، قَالَ كُنْتُ أَتَمَنَّى أَنْ أَلْقَى، رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَسْأَلُهُ عَنِ الْخَوَارِجِ فَلَقِيتُ أَبَا بَرْزَةَ فِي يَوْمِ عِيدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقُلْتُ لَهُ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ الْخَوَارِجَ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأُذُنِي وَرَأَيْتُهُ بِعَيْنِي أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَالٍ فَقَسَمَهُ فَأَعْطَى مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا فَقَامَ رَجُلٌ مِنْ وَرَائِهِ فَقَالَ يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ . رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعْرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَضَبًا شَدِيدًا وَقَالَ " وَاللَّهِ لاَ تَجِدُونَ بَعْدِي رَجُلاً هُوَ أَعْدَلُ مِنِّي " . ثُمَّ قَالَ " يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ كَأَنَّ هَذَا مِنْهُمْ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ سِيمَاهُمُ التَّحْلِيقُ لاَ يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الْمَسِيحِ الدَّجَّالِ فَإِذَا ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4103 |
| In-book reference | : Book 37, Hadith 138 |
| English translation | : Vol. 5, Book 37, Hadith 4108 |
Sahih Muslim 1765
It has been narrated on the authority of Abu Huraira who said:
We were (sitting) in the mosque when the Messenger of Allah (may peace be upon him) came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah (may peace be upon him) stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe. They said: Abu'l-Qasim, you have communicated (God's Message to us). The Messenger of Allah (may peace be upon him) said: I want this (i. e. you should admit that God's Message has been communicated to you), accept Islam and you would be safe. They said: Abu'l-Qisim, you have communicated (Allah's Message). The Messenger of Allah (may peace be upon him) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle, and I wish that I should expel you from this land Those of you who have any property with them should sell it, otherwise they should know that the earth belongs to Allah and His Apostle (and they may have to go away leaving everything behind).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي، هُرَيْرَةَ أَنَّهُ قَالَ بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " انْطَلِقُوا إِلَى يَهُودَ " . فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَاهُمْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَادَاهُمْ فَقَالَ " يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا " . فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ أَسْلِمُوا تَسْلَمُوا " . فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ " . فَقَالَ لَهُمُ الثَّالِثَةَ فَقَالَ " اعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ وَأَنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الأَرْضِ فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ وَإِلاَّ فَاعْلَمُوا أَنَّ الأَرْضَ لِلَّهِ وَرَسُولِهِ " .
| Reference | : Sahih Muslim 1765 |
| In-book reference | : Book 32, Hadith 72 |
| USC-MSA web (English) reference | : Book 19, Hadith 4363 |
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Sahih al-Bukhari 3781
Narrated Anas:
When `Abdur-Rahman bin `Auf came to us, Allah's Apostle made a bond of fraternity between him and Sa`d bin Ar-Rabi` who was a rich man, Sa`d said, "The Ansar know that I am the richest of all of them, so I will divide my property into two parts between me and you, and I have two wives; see which of the two you like so that I may divorce her and you can marry her after she becomes lawful to you by her passing the prescribed period (i.e. 'Idda) of divorce. `Abdur Rahman said, "May Allah bless you your family (i.e. wives) for you." (But `Abdur-Rahman went to the market) and did not return on that day except with some gain of dried yogurt and butter. He went on trading just a few days till he came to Allah's Apostle bearing the traces of yellow scent over his clothes. Allah's Apostle asked him, "What is this scent?" He replied, "I have married a woman from the Ansar." Allah's Apostle asked, "How much Mahr have you given?" He said, "A date-stone weight of gold or a golden date-stone." The Prophet said, "Arrange a marriage banquet even with a sheep."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ قَدِمَ عَلَيْنَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَآخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ، وَكَانَ كَثِيرَ الْمَالِ، فَقَالَ سَعْدٌ قَدْ عَلِمَتِ الأَنْصَارُ أَنِّي مِنْ أَكْثَرِهَا مَالاً، سَأَقْسِمُ مَالِي بَيْنِي وَبَيْنَكَ شَطْرَيْنِ، وَلِي امْرَأَتَانِ، فَانْظُرْ أَعْجَبَهُمَا إِلَيْكَ فَأُطَلِّقُهَا، حَتَّى إِذَا حَلَّتْ تَزَوَّجْتَهَا. فَقَالَ عَبْدُ الرَّحْمَنِ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ. فَلَمْ يَرْجِعْ يَوْمَئِذٍ حَتَّى أَفْضَلَ شَيْئًا مِنْ سَمْنٍ وَأَقِطٍ، فَلَمْ يَلْبَثْ إِلاَّ يَسِيرًا، حَتَّى جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَهْيَمْ ". قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ. فَقَالَ " مَا سُقْتَ فِيهَا ". قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ، أَوْ نَوَاةً مِنْ ذَهَبٍ، فَقَالَ " أَوْلِمْ وَلَوْ بِشَاةٍ ".
| Reference | : Sahih al-Bukhari 3781 |
| In-book reference | : Book 63, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 125 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4764
Abu sa’id al-khudri said :
‘Ali sent some gold-mixed dust to the prophet (May peace be upon him). He divided it among the four : al-Aqra b. Habis al-Hanzall and then al-Mujashi, uyainah b. Badr al-fazari, zaid al-khail al-Ta’l, next to one of Banu nabhan, and ‘Alqamah b. ‘Ulathat al-Amiri (in general), next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes, high cheek-bones, a projecting brow, a thick beard and a shaven head came forward and said: For Allah, Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth, but you do not. A man asked to be allowed to kill him and I think he was Khalid b. al-Walid but he prevented him. Then when the man turned away, he said: From this one’s stock there will be people who recite the Quran, but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as 'Ad were killed.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ : بَعَثَ عَلِيٌّ عَلَيْهِ السَّلاَمُ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فِي تُرْبَتِهَا، فَقَسَّمَهَا بَيْنَ أَرْبَعَةٍ بَيْنَ : الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ الْمُجَاشِعِيِّ، وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ وَبَيْنَ عَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ قَالَ فَغَضِبَتْ قُرَيْشٌ وَالأَنْصَارُ وَقَالَتْ : يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا . فَقَالَ : " إِنَّمَا أَتَأَلَّفُهُمْ " . قَالَ : فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ نَاتِئُ الْجَبِينِ كَثُّ اللِّحْيَةِ مَحْلُوقٌ قَالَ : اتَّقِ اللَّهَ يَا مُحَمَّدُ . فَقَالَ : " مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي " . قَالَ : فَسَأَلَ رَجُلٌ قَتْلَهُ أَحْسِبُهُ خَالِدَ بْنَ الْوَلِيدِ - قَالَ - فَمَنَعَهُ . قَالَ : فَلَمَّا وَلَّى قَالَ : " إِنَّ مِنْ ضِئْضِئِ هَذَا أَوْ فِي عَقِبِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4764 |
| In-book reference | : Book 42, Hadith 169 |
| English translation | : Book 41, Hadith 4746 |
Sahih Muslim 796
Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:
I was afraid lest it should trample (his son) Yahya. I stood near it (the horse) and saw something like a canopy over my head with what seemed to be lamps in it, rising up in the sky till it disappeared. I went to the Messenger of Allah (may peace be upon him) on the next day and said: Messenger of Allah, I recited the Qur'an during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah (may peace be upon him) said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited. It jumped (as before). Upon this the Messenger of Allah (may peace be upon him) again said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited and it again jumped (as before). The Messenger of Allah (may peace be upon him) again said: You should kave kept on reciting, Ibu Hudair. He (Ibn Hudair) said: (Messenger of Allah) I finished (the recitation) for Yahya was near (the horse) and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah (may peace be upon him) said: Those were the angels who listened to you; and if you had continued reciting, the people would have seen them in the morning and they would not have concealed themselves from them.
وَحَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، حَدَّثَنَا يَزِيدُ بْنُ الْهَادِ، أَنَّ عَبْدَ اللَّهِ بْنَ خَبَّابٍ، حَدَّثَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَهُ أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ بَيْنَمَا هُوَ لَيْلَةً يَقْرَأُ فِي مِرْبَدِهِ إِذْ جَالَتْ فَرَسُهُ فَقَرَأَ ثُمَّ جَالَتْ أُخْرَى فَقَرَأَ ثُمَّ جَالَتْ أَيْضًا قَالَ أُسَيْدٌ فَخَشِيتُ أَنْ تَطَأَ يَحْيَى فَقُمْتُ إِلَيْهَا فَإِذَا مِثْلُ الظُّلَّةِ فَوْقَ رَأْسِي فِيهَا أَمْثَالُ السُّرُجِ عَرَجَتْ فِي الْجَوِّ حَتَّى مَا أَرَاهَا - قَالَ - فَغَدَوْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ بَيْنَمَا أَنَا الْبَارِحَةَ مِنْ جَوْفِ اللَّيْلِ أَقْرَأُ فِي مِرْبَدِي إِذْ جَالَتْ فَرَسِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَإِ ابْنَ حُضَيْرٍ " . قَالَ فَقَرَأْتُ ثُمَّ جَالَتْ أَيْضًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَإِ ابْنَ حُضَيْرٍ " . قَالَ فَقَرَأْتُ ثُمَّ جَالَتْ أَيْضًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَإِ ابْنَ حُضَيْرٍ " . قَالَ فَانْصَرَفْتُ . وَكَانَ يَحْيَى قَرِيبًا مِنْهَا خَشِيتُ أَنْ تَطَأَهُ فَرَأَيْتُ مِثْلَ الظُّلَّةِ فِيهَا أَمْثَالُ السُّرُجِ عَرَجَتْ فِي الْجَوِّ حَتَّى مَا أَرَاهَا فَقَالَ رَسُولُ اللَّهِ ...
| Reference | : Sahih Muslim 796 |
| In-book reference | : Book 6, Hadith 287 |
| USC-MSA web (English) reference | : Book 4, Hadith 1742 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 266, 267
It was narrated that Usair bin Jabir said:
When the people of Yemen came, ‘Umar started asking people in the group, Is there anyone among you from Qaran, until he came to [the tribe of Qaran] and said: Who are you? They said: Qaran. Umar’s reins - or Uwais`s reins - fell and one of them picked them up and gave them to the other. ‘Umar recognized him and said: What is your name? He said: I am Uwais, [ʼUmar] said: Do you have a mother? [Uwais] said: Yes. [ʻUmar] said: Did you have any whiteness [leprosy]? He said: Yes, but I prayed to Allah, may He be glorified and exalted, and He took it away, except for an area the size of a dirham near my navel, so that I would remember my Lord. ‘Umar said to him: Pray for forgiveness for me. He said: Rather you should pray for forgiveness for me; you are the Companion of the Messenger of Allah (ﷺ). ʼUmar (e.) said: I heard the Messenger of Allah (ﷺ) say: `The best of the Tabi`een will be a man called Uwais who has a mother, and he has some whiteness, then he prayed to Allah, may He be glorified and exalted, and He took it away, except for an area the size of a dirham near his navel.” So he prayed for forgiveness for him, then he disappeared in a group of people and no one knew where he ended up. Then he (Uwais) came to Koofah. We used to gather in a circle, remembering Allah, and he would sit with us, and when he spoke of Allah, his words would have an impact on us like that of no one else. And he quoted the hadeeth...
It was narrated from Qais or Ibn Qais, a man from Ju`fi, from `Umar bin al-Khattab and he mentioned a Hadeeth similar to that of Affan.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أُسَيْرِ بْنِ جَابِرٍ، قَالَ لَمَّا أَقْبَلَ أَهْلُ الْيَمَنِ جَعَلَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَسْتَقْرِي الرِّفَاقَ فَيَقُولُ هَلْ فِيكُمْ أَحَدٌ مِنْ قَرَنٍ حَتَّى أَتَى عَلَى قَرَنٍ فَقَالَ مَنْ أَنْتُمْ قَالُوا قَرَنٌ فَوَقَعَ زِمَامُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَوْ زِمَامُ أُوَيْسٍ فَنَاوَلَهُ أَحَدُهُمَا الْآخَرَ فَعَرَفَهُ فَقَالَ عُمَرُ مَا اسْمُكَ قَالَ أَنَا أُوَيْسٌ فَقَالَ هَلْ لَكَ وَالِدَةٌ قَالَ نَعَمْ قَالَ فَهَلْ كَانَ بِكَ مِنْ الْبَيَاضِ شَيْءٌ قَالَ نَعَمْ فَدَعَوْتُ اللَّهَ عَزَّ وَجَلَّ فَأَذْهَبَهُ عَنِّي إِلَّا مَوْضِعَ الدِّرْهَمِ مِنْ سُرَّتِي لِأَذْكُرَ بِهِ رَبِّي قَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ اسْتَغْفِرْ لِي قَالَ أَنْتَ أَحَقُّ أَنْ تَسْتَغْفِرَ لِي أَنْتَ صَاحِبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ وَلَهُ وَالِدَةٌ وَكَانَ بِهِ بَيَاضٌ فَدَعَا اللَّهَ عَزَّ وَجَلَّ فَأَذْهَبَهُ عَنْهُ إِلَّا مَوْضِعَ الدِّرْهَمِ فِي سُرَّتِهِ فَاسْتَغْفَرَ لَهُ ثُمَّ دَخَلَ فِي غِمَارِ النَّاسِ فَلَمْ يُدْرَ أَيْنَ وَقَعَ قَالَ فَقَدِمَ الْكُوفَةَ قَالَ وَكُنَّا نَجْتَمِعُ فِي حَلْقَةٍ فَنَذْكُرُ اللَّهَ ...
| Grade: | Sahih (Darussalam) [ Muslim (2542) Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 266, 267 |
| In-book reference | : Book 2, Hadith 180 |
Sahih Muslim 2942 a
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (may peace be upon him) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was telling, you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.
We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it in my mind (this narration from Allah's Messenger (may peace be upon him).
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا
عَنْ عَبْدِ الصَّمَدِ، - وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ - حَدَّثَنَا أَبِي، عَنْ جَدِّي، عَنِ الْحُسَيْنِ،
بْنِ ذَكْوَانَ حَدَّثَنَا ابْنُ بُرَيْدَةَ، حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، شَعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ
بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ فَقَالَ حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ
مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ تُسْنِدِيهِ إِلَى أَحَدٍ غَيْرِهِ فَقَالَتْ لَئِنْ شِئْتَ لأَفْعَلَنَّ
فَقَالَ لَهَا أَجَلْ حَدِّثِينِي . فَقَالَتْ نَكَحْتُ ابْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ يَوْمَئِذٍ
فَأُصِيبَ فِي أَوَّلِ الْجِهَادِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ
الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَطَبَنِي رَسُولُ
اللَّهِ صلى الله عليه وسلم عَلَى مَوْلاَهُ أُسَامَةَ بْنِ زَيْدٍ وَكُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ " مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ " . فَلَمَّا كَلَّمَنِي رَسُولُ اللَّهِ صلى الله
عليه وسلم قُلْتُ أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ فَقَالَ " انْتَقِلِي إِلَى أُمِّ شَرِيكٍ " . وَأُمُّ شَرِيكٍ
امْرَأَةٌ غَنِيَّةٌ ...
| Reference | : Sahih Muslim 2942a |
| In-book reference | : Book 54, Hadith 147 |
| USC-MSA web (English) reference | : Book 41, Hadith 7028 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 923
Ibn Mas'ud reported that the Prophet, may Allah bless him and grant
him peace, said, "There are four things that one Muslim owes another Muslim:
to visit him when he is ill, to be with him when he dies, to accept when
he invites him, and to ask for mercy on him when he sneezes."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ حَكِيمِ بْنِ أَفْلَحَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَرْبَعٌ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ: يَعُودُهُ إِذَا مَرِضَ، وَيَشْهَدُهُ إِذَا مَاتَ، وَيُجِيبُهُ إِذَا دَعَاهُ، وَيُشَمِّتُهُ إِذَا عَطَسَ.
| Reference | : Al-Adab Al-Mufrad 923 |
| In-book reference | : Book 40, Hadith 5 |
| English translation | : Book 40, Hadith 923 |
Mishkat al-Masabih 1349
Ibn ‘Abbas said, “God has prescribed the prayer by the tongue of your Prophet as four rak'as when resident, two when travelling, and one when danger is present.”
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: فَرَضَ اللَّهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْف رَكْعَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1349 |
| In-book reference | : Book 4, Hadith 756 |
Mishkat al-Masabih 2790
Jabir reported God's Messenger as saying, “God show mercy to a man who is kindly when he sells, when he buys, and when he makes a claim!”
Bukhari transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
رَحِمَ اللَّهُ رَجُلًا سَمْحًا إِذَا بَاعَ وَإِذَا اشْتَرَى وَإِذَا اقْتَضَى
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2790 |
| In-book reference | : Book 11, Hadith 32 |
Sunan Abi Dawud 393
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Gabriel (saws) led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast.
On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light.
Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ فُلاَنِ بْنِ أَبِي رَبِيعَةَ، - قَالَ أَبُو دَاوُدَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ - عَنْ حَكِيمِ بْنِ حَكِيمٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمَّنِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ - يَعْنِي الْمَغْرِبَ - حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ وَصَلَّى بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ فَلَمَّا كَانَ الْغَدُ صَلَّى بِيَ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَصَلَّى بِيَ الْفَجْرَ فَأَسْفَرَ ثُمَّ الْتَفَتَ إِلَىَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الأَنْبِيَاءِ مِنْ قَبْلِكَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 393 |
| In-book reference | : Book 2, Hadith 3 |
| English translation | : Book 2, Hadith 393 |
Sunan Abi Dawud 1988
AbuBakr ibn AbdurRahman said:
The messenger of Marwan whom he sent to Umm Ma'qil reported to me.
She said: AbuMa'qil accompanied the Messenger of Allah (saws) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMa'qil has a camel.
AbuMa'qil said: She spoke the truth, I have dedicated it to the cause of Allah.
The Messenger of Allah (saws) said: Give it to her, that is in the cause of Allah. So he gave the camel to her.
She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj?
He replied: umrah performed during Ramadan is sufficient as hajj.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، أَخْبَرَنِي رَسُولُ مَرْوَانَ الَّذِي أَرْسَلَ إِلَى أُمِّ مَعْقِلٍ قَالَتْ كَانَ أَبُو مَعْقِلٍ حَاجًّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَدِمَ قَالَتْ أُمُّ مَعْقِلٍ قَدْ عَلِمْتَ أَنَّ عَلَىَّ حَجَّةً فَانْطَلَقَا يَمْشِيَانِ حَتَّى دَخَلاَ عَلَيْهِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ عَلَىَّ حَجَّةً وَإِنَّ لأَبِي مَعْقِلٍ بَكْرًا . قَالَ أَبُو مَعْقِلٍ صَدَقَتْ جَعَلْتُهُ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْطِهَا فَلْتَحُجَّ عَلَيْهِ فَإِنَّهُ فِي سَبِيلِ اللَّهِ " . فَأَعْطَاهَا الْبَكْرَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ قَدْ كَبِرْتُ وَسَقِمْتُ فَهَلْ مِنْ عَمَلٍ يُجْزِئُ عَنِّي مِنْ حَجَّتِي قَالَ " عُمْرَةٌ فِي رَمَضَانَ تُجْزِئُ حَجَّةً " .
| صحيح دون قوله المرأة إني امرأة ... حجتي (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1988 |
| In-book reference | : Book 11, Hadith 268 |
| English translation | : Book 10, Hadith 1983 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5717
Ibn `Abbas said:
We travelled with God's messenger between Mecca and Medina, and when we passed a wadi he asked its name. On being told it was the wadi al-Azraq he said, "I can fancy myself looking at Moses (and he mentioned something about his colour and his hair) putting two fingers in his ears, making loud supplication to God saying, `At Thy service,' while passing this wadi.'' He said: We journeyed till we came to a mountain pass and he asked its name. On being told that it was Harsha, or Lift, he said, "I can fancy myself looking at Jonah on a red she-camel with a nose-rein of palm fibre, wearing a woolen mantle and saying `At Thy service' while passing this wadi.
Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: سِرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَمَرَرْنَا بِوَادٍ فَقَالَ: «أَيُّ وَادٍ هَذَا؟» . فَقَالُوا: وَادِي الْأَزْرَقِ. قَالَ: «كَأَنِّي أَنْظُرُ إِلَى مُوسَى» فَذَكَرَ مِنْ لَوْنِهِ وَشَعْرِهِ شَيْئًا وَاضِعًا أُصْبُعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ مَارًّا بِهَذَا الْوَادِي ". قَالَ: ثُمَّ سِرْنَا حَتَّى أَتَيْنَا عَلَى ثَنِيَّةٍ. فَقَالَ: «أَيُّ ثَنِيَّةٍ هَذِهِ؟» قَالُوا: هَرْشَى - أَوْ لِفْتُ -. فَقَالَ: «كَأَنِّي أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ عَلَيْهِ جُبَّةُ صُوفٍ خِطَامُ نَاقَتِهِ خُلْبَةٌ مَارًّا بِهَذَا الْوَادِي مُلَبِّيًا» رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5717 |
| In-book reference | : Book 28, Hadith 187 |
Al-Adab Al-Mufrad 1182
Salim ibn Jabir al-Hujaymi said, "I came up to the Prophet, may
Allah bless him and grant him peace, when he was wrapped up in a cloak
whose edges were cover his feet. I said, 'Messenger of Allah, advise me.'
He said, 'You must have fearful awareness of Allah. Do not scorn anything
correct, even pouring water from your bucket into the bucket of someone
else who asks you for water or talking to your brother with a happy face.
Beware of dragging your waist-wrapper - it is part of arrogance and
Allah does not like it. If a man blames you for something he knows about
you, do not blame him for anything you know of him. Leave him to his own
evil. You will have your reward. Do not abuse anything.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي قُرَّةُ بْنُ مُوسَى الْهُجَيْمِيُّ، عَنْ سُلَيْمِ بْنِ جَابِرٍ الْهُجَيْمِيِّ قَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ مُحْتَبٍ فِي بُرْدَةٍ، وَإِنَّ هُدَّابَهَا لَعَلَى قَدَمَيْهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَوْصِنِي، قَالَ: عَلَيْكَ بِاتِّقَاءِ اللهِ، وَلاَ تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا، وَلَوْ أَنْ تُفْرِغَ لِلْمُسْتَسْقِي مِنْ دَلْوِكَ فِي إِنَائِهِ، أَوْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ مُنْبَسِطٌ، وَإِيَّاكَ وَإِسْبَالَ الإِزَارِ، فَإِنَّهَا مِنَ الْمَخِيلَةِ، وَلاَ يُحِبُّهَا اللَّهُ، وَإِنِ امْرُؤٌ عَيَّرَكَ بِشَيْءٍ يَعْلَمُهُ مِنْكَ فَلاَ تُعَيِّرْهُ بِشَيْءٍ تَعْلَمُهُ مِنْهُ، دَعْهُ يَكُونُ وَبَالُهُ عَلَيْهِ، وَأَجْرُهُ لَكَ، وَلاَ تَسُبَّنَّ شَيْئًا. قال: فما سببت بعد دابة ولا إنساناً.
| Reference | : Al-Adab Al-Mufrad 1182 |
| In-book reference | : Book 48, Hadith 8 |
| English translation | : Book 48, Hadith 1182 |
Abu Hurairah (RAA) narrated, The Messenger of Allah (P.B.U.H.) forbade us from practicing wisal in fasting (i.e. fasting continuously without breaking one’s fast in the evening or eating before the following dawn). So a man said to him, ‘But you practice wisal O Messenger of Allah!’ The Prophet Allah (P.B.U.H.) replied, “Which one of you is like me? I am given food and drink during my sleep by Allah." So when people refused to stop wisal, the Prophet fasted day and night continuously along with them for a day and then another day and then they saw the crescent (of the new month of Shawwal). The Prophet said to them, "If the crescent had not appeared, I would have made you fast for a longer period." That was a punishment for them because they refused to stop (practicing Wisal). Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنِ اَلْوِصَالِ, فَقَالَ رَجُلٌ مِنَ اَلْمُسْلِمِينَ: فَإِنَّكَ يَا رَسُولَ اَللَّهِ تُوَاصِلُ? قَالَ: " وَأَيُّكُمْ مِثْلِي? إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي ". فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ اَلْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا, ثُمَّ يَوْمًا, ثُمَّ رَأَوُا اَلْهِلَالَ, فَقَالَ: " لَوْ تَأَخَّرَ اَلْهِلَالُ لَزِدْتُكُمْ " كَالْمُنَكِّلِ لَهُمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 13 |
| English translation | : Book 5, Hadith 683 |
| Arabic reference | : Book 5, Hadith 662 |
Hisn al-Muslim 102
Bismika Rabbī waḍa`tu janbī,
wa bika arfa`uh,
fa in amsakta nafsī farḥamhā,
wa in arsaltahā faḥfaẓhā
bimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn.
With Your Name1 my Lord, I lay myself down;
and with Your Name I rise.
And if You take my soul, have mercy on it,
and if You send it back then
protect it as You protect Your righteous slaves.2
Reference:
1 "If any of you rises from his bed and later returns to it, let him dust
off his bed with his waist garment three times and mention the Name of
Allah, for he does not know what may have entered the bed after him, and
when he lies down he should say. . . ".
2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي،
وَبِكَ أَرْفَعُهُ،
فَإِن أَمْسَكْتَ نَفْسِي فارْحَمْهَا،
وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا
بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
| Reference | : Hisn al-Muslim 102 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1176, 1177
It was narrated from Abu Muhammad Al-Hudhali, from ‘Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) sent a man of the Ansar to level every grave and spoil every idol. He said:
O Messenger of Allah (ﷺ), I do not like to enter the houses of my people. So he sent me, and when I came back he said: `O ‘Ali, do not be a cause of division, or a show-off, or a merchant, except a good merchant, for they are the ones who procrastinate - or who are lagging behind - in doing good deeds.`
It was narrated from a man among the people of Basrah - whom the people of Basrah called Abu Muwarri` whilst the people of Koofah called him Abu Muhammad - said: The Messenger of Allah (ﷺ) was at a funeral... and he mentioned a hadeeth similar to that of Abu Dawood from Abu Shihab.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، أَنْبَأَنَا حَجَّاجُ بْنُ أَرْطَاةَ، عَنِ الْحَكَمِ بنِ عُتَيْبَةَ، عَنْ أَبِي مُحَمَّدٍ الْهُذَلِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا مِنْ الْأَنْصَارِ أَنْ يُسَوِّيَ كُلَّ قَبْرٍ وَأَنْ يُلَطِّخَ كُلَّ صَنَمٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَكْرَهُ أَنْ أَدْخُلَ بُيُوتَ قَوْمِي قَالَ فَأَرْسَلَنِي فَلَمَّا جِئْتُ قَالَ يَا عَلِيُّ لَا تَكُونَنَّ فَتَّانًا وَلَا مُخْتَالًا وَلَا تَاجِرًا إِلَّا تَاجِرَ خَيْرٍ فَإِنَّ أُولَئِكَ مُسَوِّفُونَ أَوْ مَسْبُوقُونَ فِي الْعَمَلِ.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ قَالَ وَأَهْلُ الْبَصْرَةِ يُكَنُّونَهُ أَبَا مُوَرِّعٍ قَالَ وَكَانَ أَهْلُ الْكُوفَةِ يُكَنُّونَهُ بِأَبِي مُحَمَّدٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ أَبِي شِهَابٍ.
| Grade: | Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1176, 1177 |
| In-book reference | : Book 5, Hadith 587 |
Sahih Muslim 418 e
'A'isha reported:
When the Messenger of Allah (may peace be upon him) came to my house, he said: Ask Abu Bakr to lead people in prayer. 'A'isha narrated: I said, Messenger of Allah, Abu Bakr is a man of tenderly feelings; as he recites the Qur'an, he cannot help shedding tears: so better command anyone else to lead the prayer. By Allah, there is nothing disturbing in it for me but the idea that the people may not takeevil omen with regard to one who is the first to occupy the place of the Messenger of Allah (may peace be upon him). I tried to dissuade him (the Holy Prophet) twice or thrice (from appointing my father as an Imam in prayer), but he ordered Abu Bakr to lead the people in prayer and said: You women are like those (who had) surrounded Yusuf.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتِي قَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ إِذَا قَرَأَ الْقُرْآنَ لاَ يَمْلِكُ دَمْعَهُ فَلَوْ أَمَرْتَ غَيْرَ أَبِي بَكْرٍ . قَالَتْ وَاللَّهِ مَا بِي إِلاَّ كَرَاهِيَةُ أَنْ يَتَشَاءَمَ النَّاسُ بِأَوَّلِ مَنْ يَقُومُ فِي مَقَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ فَرَاجَعْتُهُ مَرَّتَيْنِ أَوْ ثَلاَثًا فَقَالَ " لِيُصَلِّ بِالنَّاسِ أَبُو بَكْرٍ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ " .
| Reference | : Sahih Muslim 418e |
| In-book reference | : Book 4, Hadith 102 |
| USC-MSA web (English) reference | : Book 4, Hadith 836 |
| (deprecated numbering scheme) |
Sahih Muslim 468 a
Uthman b. Abu'l-'As at-Thaqafi reported:
The Apostle of Allah (may peace be upon him) said to him: Lead your people in prayer. I said: Messenger of Allah. I perceive something (disturbing) in my soul. He (the Holy Prophet) asked me to draw near him and making me sit down in front of him he placed his hand on my breast between my nipples. and then, telling me to turn round, he placed it on my back between my shoulders. He then said: Act as an Imam for your people. He who acts as Imam of the people, he must be brief, for among them are the aged, among them are the sick, among them are the weak, and among them are the people who have business to attend. But when any of you prays alone, he may pray as he likes.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُوسَى بْنُ طَلْحَةَ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي الْعَاصِ الثَّقَفِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ " أُمَّ قَوْمَكَ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي شَيْئًا . قَالَ " ادْنُهْ " . فَجَلَّسَنِي بَيْنَ يَدَيْهِ ثُمَّ وَضَعَ كَفَّهُ فِي صَدْرِي بَيْنَ ثَدْيَىَّ ثُمَّ قَالَ " تَحَوَّلْ " . فَوَضَعَهَا فِي ظَهْرِي بَيْنَ كَتِفَىَّ ثُمَّ قَالَ " أُمَّ قَوْمَكَ فَمَنْ أَمَّ قَوْمًا فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الْكَبِيرَ وَإِنَّ فِيهِمُ الْمَرِيضَ وَإِنَّ فِيهِمُ الضَّعِيفَ وَإِنَّ فِيهِمْ ذَا الْحَاجَةِ وَإِذَا صَلَّى أَحَدُكُمْ وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ " .
| Reference | : Sahih Muslim 468a |
| In-book reference | : Book 4, Hadith 212 |
| USC-MSA web (English) reference | : Book 4, Hadith 946 |
| (deprecated numbering scheme) |
Sahih Muslim 883 a
`Umar b. `Ata' b. Abu Khuwar said that Nafi` b. Jubair sent him to al- Sa'ib the son of Namir's sister to ask him about what he had seen in the prayer of Mu`awiya. He said:
Yes, I observed the Jumu`a prayer along with him in Maqsura and when the Imam pronounced salutation I stood up at my place and observed (Sunan rak`ahs). As he entered (the apartment) he sent for me and said: Do not repeat what you have done. Whenever you have observed the Jumu`a prayer, do not observe (Sunan prayer) till you, have talked or gone out, for the Messenger of Allah (may peace be upon him) had ordered us to do this and not to combine two (types of) prayers without talking or going out.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُمَرُ، بْنُ عَطَاءِ بْنِ أَبِي الْخُوَارِ أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَرْسَلَهُ إِلَى السَّائِبِ ابْنِ أُخْتِ نَمِرٍ يَسْأَلُهُ عَنْ شَىْءٍ، رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلاَةِ فَقَالَ نَعَمْ . صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَىَّ فَقَالَ لاَ تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلاَ تَصِلْهَا بِصَلاَةٍ حَتَّى تَكَلَّمَ أَوْ تَخْرُجَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَنَا بِذَلِكَ أَنْ لاَ تُوصَلَ صَلاَةٌ حَتَّى نَتَكَلَّمَ أَوْ نَخْرُجَ .
| Reference | : Sahih Muslim 883a |
| In-book reference | : Book 7, Hadith 92 |
| USC-MSA web (English) reference | : Book 4, Hadith 1921 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1528
Kharijah
bin Zaid bin Thabit narrated that Yazid bin Thabit, who was
older
than Zaid, said:
“We went out with the Prophet (SAW) and when we
reached Al-Baqi’, we saw a new grave. He asked about it and they
said:
‘(It is) so-and-so (a woman).’ He recognized the name and
said: ‘Why
did you not tell me about her?’ They said: ‘You were
taking a nap and
you were fasting, and we did not like to disturb
you.’ He said: ‘Do
not do that; I do not want to see it happen
again that one of you
dies, while I am still among you, and you do
not tell me, for my
prayer for him is a mercy.’ Then he went to the
grave and we lined up
in rows behind him, and he said four Takbir
(i.e. for the funeral
prayer).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنَا خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ ثَابِتٍ، وَكَانَ، أَكْبَرَ مِنْ زَيْدٍ قَالَ خَرَجْنَا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَلَمَّا وَرَدَ الْبَقِيعَ فَإِذَا هُوَ بِقَبْرٍ جَدِيدٍ فَسَأَلَ عَنْهُ فَقَالُوا فُلاَنَةُ . قَالَ فَعَرَفَهَا وَقَالَ " أَلاَ آذَنْتُمُونِي بِهَا " . قَالُوا كُنْتَ قَائِلاً صَائِمًا فَكَرِهْنَا أَنْ نُؤْذِيَكَ . قَالَ " فَلاَ تَفْعَلُوا لاَ أَعْرِفَنَّ مَا مَاتَ فِيكُمْ مَيِّتٌ مَا كُنْتُ بَيْنَ أَظْهُرِكُمْ إِلاَّ آذَنْتُمُونِي بِهِ فَإِنَّ صَلاَتِي عَلَيْهِ لَهُ رَحْمَةٌ " . ثُمَّ أَتَى الْقَبْرَ فَصَفَّنَا خَلْفَهُ فَكَبَّرَ عَلَيْهِ أَرْبَعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1528 |
| In-book reference | : Book 6, Hadith 96 |
| English translation | : Vol. 1, Book 6, Hadith 1528 |
Sunan Ibn Majah 4003
It was narrated from ‘Abdullah bin ‘Umar that the Messenger of
Allah
(saw) said:
“O women, give in charity and pray a great deal
for
forgiveness, for I have seen that you form the majority of the
people
of Hell.” A woman who was very wise said: “Why is it, O
Messenger of
Allah, that we form the majority of the people of Hell?”
He said: “You
curse a great deal and you are ungrateful to your
husbands, and I have
never seen anyone lacking in discernment and
religion more
overwhelming to a man of wisdom than you.” She said:
“O Messenger of
Allah, what is this lacking in discernment and
religion?” He said:
“The lack of discernment is the fact that the
testimony of two women
is equal to the testimony of one man; this is
the lack of reason. And
(a woman) spends several nights when she does
not pray, and she does
not fast in Ramadhan, and this is the lack in
religion.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ " يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَأَكْثِرْنَ مِنَ الاِسْتِغْفَارِ فَإِنِّي رَأَيْتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ " . فَقَالَتِ امْرَأَةٌ مِنْهُنَّ جَزْلَةٌ وَمَا لَنَا يَا رَسُولَ اللَّهِ أَكْثَرَ أَهْلِ النَّارِ قَالَ " تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ " . قَالَتْ يَا رَسُولَ اللَّهِ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ " أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ تَعْدِلُ شَهَادَةَ رَجُلٍ فَهَذَا مِنْ نُقْصَانِ الْعَقْلِ وَتَمْكُثُ اللَّيَالِيَ مَا تُصَلِّي وَتُفْطِرُ فِي رَمَضَانَ فَهَذَا مِنْ نُقْصَانِ الدِّينِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4003 |
| In-book reference | : Book 36, Hadith 78 |
| English translation | : Vol. 5, Book 36, Hadith 4003 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 975
It was narrated that ‘Abdullah bin Nafi’ said:
Abu Moosa al-Ash’ari visited al-Hasan bin ‘Ali when he was sick. ‘Ali (رضي الله عنه) said to him: Are you visiting him because he is sick, or is this a social visit? Abu Moosa said: Rather I have come to visit him because he is sick. `Ali (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: “Whoever visits a sick person in the morning, seventy thousand angels will go out with him, all of them praying for forgiveness for him, until evening comes, and he will have a garden in Paradise. And whoever visits a sick person in the evening, seventy thousand angels will go out with him, all of them praying for forgiveness for him until morning comes, and he will have a garden in Paradise.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ اللَّهِ بْنِ نَافِعٍ، قَالَ عَادَ أَبُو مُوسَى الْأَشْعَرِيُّ الْحَسَنَ بْنَ عَلِيٍّ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَعَائِدًا جِئْتَ أَمْ زَائِرًا فَقَالَ أَبُو مُوسَى بَلْ جِئْتُ عَائِدًا فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ عَادَ مَرِيضًا بَكَرًا شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَإِنْ عَادَهُ مَسَاءً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ.
| Grade: | Hasan; but the correct view is that it is mawqoof] (Darussalam) |
| Reference | : Musnad Ahmad 975 |
| In-book reference | : Book 5, Hadith 399 |
Malik related to me from Said ibn Amr Shurahbil ibn Said ibn Sad ibn Ubada from his father that his father said, ''Sad ibn Ubada went out with the Messenger of Allah, may Allah bless him and grant him peace, in one of his raids and his mother was dying in Madina. Someone said to her, 'Leave a testament.' She said, 'In what shall I leave a testament? The property is Sad's property.' Then she died before Sad returned. When Sad ibn Ubada returned, that was mentioned to him. Sad said,
'Messenger of Allah! Will it help her if I give sadaqa for her?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Yes' Sad said, 'Such-and-such a garden is sadaqa for her,' naming the garden."
حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ قَالَ خَرَجَ سَعْدُ بْنُ عُبَادَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ مَغَازِيهِ فَحَضَرَتْ أُمَّهُ الْوَفَاةُ بِالْمَدِينَةِ فَقِيلَ لَهَا أَوْصِي . فَقَالَتْ فِيمَ أُوصِي إِنَّمَا الْمَالُ مَالُ سَعْدٍ . فَتُوُفِّيَتْ قَبْلَ أَنْ يَقْدَمَ سَعْدٌ فَلَمَّا قَدِمَ سَعْدُ بْنُ عُبَادَةَ ذُكِرَ ذَلِكَ لَهُ فَقَالَ سَعْدٌ
| USC-MSA web (English) reference | : Book 36, Hadith 52 |
| Arabic reference | : Book 36, Hadith 1455 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father that Abu Hurayra said, "When people saw the first fruits of the season, they brought them to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, took them and said, 'O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave, Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka, and the like of it with it.' Then he called the smallest child he saw and gave him the fruits."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ بِمِثْلِ مَا دَعَاكَ بِهِ لِمَكَّةَ وَمِثْلِهِ مَعَهُ " . ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ فَيُعْطِيهِ ذَلِكَ الثَّمَرَ .
| Sunnah.com reference | : Book 45, Hadith 2 |
| USC-MSA web (English) reference | : Book 45, Hadith 2 |
| Arabic reference | : Book 45, Hadith 1602 |
Sahih al-Bukhari 6815, 6816
Narrated Abu Huraira:
A man came to Allah's Apostle while he was in the mosque, and he called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse.'" The Prophet turned his face to the other side, but that man repeated his statement four times, and after he bore witness against himself four times, the Prophet called him, saying, "Are you mad?" The man said, "No." The Prophet said, "Are you married?" The man said, "Yes." Then the Prophet said, 'Take him away and stone him to death." Jabir bin `Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Musalla. When the stones troubled him, he fled, but we over took him at Al-Harra and stoned him to death.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي زَنَيْتُ. فَأَعْرَضَ عَنْهُ، حَتَّى رَدَّدَ عَلَيْهِ أَرْبَعَ مَرَّاتٍ، فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ، دَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَبِكَ جُنُونٌ ". قَالَ لاَ. قَالَ " فَهَلْ أَحْصَنْتَ ". قَالَ نَعَمْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اذْهَبُوا بِهِ فَارْجُمُوهُ ". قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ فَكُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ هَرَبَ، فَأَدْرَكْنَاهُ بِالْحَرَّةِ فَرَجَمْنَاهُ.
| Reference | : Sahih al-Bukhari 6815, 6816 |
| In-book reference | : Book 86, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 806 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 940
'Abdullah bin Abu Aufa (May Allah be pleased with them) reported:
While offering the funeral prayer of one of his daughters, he recited four Takbir, and after the fourth Takbir he continued standing for a time equal to an interval between two Takbir, praying for her and seeking Allah's forgiveness for her." Then he said: "The Messenger of Allah (PBUH) used to do so."
Another narration is: He (Abdullah) recited four Takbir and remained standing in prayer for some time till we thought that he would recite the fifth Takbir. Then he gave Salam on the right and on the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah (PBUH) doing," or he said: "The Messenger of Allah (PBUH) used to do so."
[Al-Hakim].
Another narration is: He (Abdullah) recited four Takbir and remained standing in prayer for some time till we thought that he would recite the fifth Takbir. Then he gave Salam on the right and on the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah (PBUH) doing," or he said: "The Messenger of Allah (PBUH) used to do so."
[Al-Hakim].
وعن عبد الله بن أبي أوفي رضي الله عنهما أنه كبر علي جنازة ابنة له أربع تكبيرات، فقام بعد الرابعة كقدر ما بين التكبيرتين يستغفر لها ويدعو، ثم قال: كان رسول الله صلى الله عليه وسلم يصنع هكذا.
وفي رواية: كبر أربعاً، فمكث ساعة حتي ظننت أنه سيكبر خمساً، ثم سلم عن يمينه وعن شماله. فلما انصرف قلنا له: ما هذا؟ فقال: إني لا أزيدكم علي ما رأيت رسول الله صلى الله عليه وسلم يصنع، أو: هكذا صنع رسول الله صلى الله عليه وسلم ((رواه الحاكم وقال: حديث صحيح)).
| Reference | : Riyad as-Salihin 940 |
| In-book reference | : Book 6, Hadith 47 |
Riyad as-Salihin 1460
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: 'Bismika Rabbi wada'tu janbi, wa bika arfa'uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi 'ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves]."'
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إذا أوى أحدكم إلى فراشه، فلينفض فراشه بداخلة إزاره فإنه لا يدري ما خلفه عليه، ثم يقول: باسمك ربي وضعت جنبي، وبك أرفعه؛ إن أمسكت نفسي فارحمها، وإن أرسلتها، فاحفظها بما تحفظ به عبادك الصالحين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1460 |
| In-book reference | : Book 15, Hadith 53 |
Sunan an-Nasa'i 1173
It was narrated from Hittan bin Abdullah that:
They prayed with Abu Musa and he said: "The Messenger of Allah (SAW) said: 'When you are sitting then let the first words that any of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ الْبَصْرِيُّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَبِي غَلاَّبٍ، - وَهُوَ يُونُسُ بْنُ جُبَيْرٍ - عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّهُمْ صَلَّوْا مَعَ أَبِي مُوسَى فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1173 |
| In-book reference | : Book 12, Hadith 145 |
| English translation | : Vol. 2, Book 12, Hadith 1174 |
Sahih al-Bukhari 7152
Narrated Tarif Abi Tamima:
I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."
حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنِ الْجُرَيْرِيِّ، عَنِ طَرِيفٍ أَبِي تَمِيمَةَ، قَالَ شَهِدْتُ صَفْوَانَ وَجُنْدَبًا وَأَصْحَابَهُ وَهْوَ يُوصِيهِمْ فَقَالُوا هَلْ سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ " مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ يَوْمَ الْقِيَامَةِ ـ قَالَ ـ وَمَنْ يُشَاقِقْ يَشْقُقِ اللَّهُ عَلَيْهِ يَوْمَ الْقِيَامَةِ ". فَقَالُوا أَوْصِنَا. فَقَالَ" إِنَّ أَوَّلَ مَا يُنْتِنُ مِنَ الإِنْسَانِ بَطْنُهُ، فَمَنِ اسْتَطَاعَ أَنْ لاَ يَأْكُلَ إِلاَّ طَيِّبًا فَلْيَفْعَلْ، وَمَنِ اسْتَطَاعَ أَنْ لاَ يُحَالَ بَيْنَهُ وَبَيْنَ الْجَنَّةِ بِمِلْءِ كَفِّهِ مِنْ دَمٍ أَهْرَاقَهُ فَلْيَفْعَلْ ". قُلْتُ لأَبِي عَبْدِ اللَّهِ مَنْ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جُنْدَبٌ قَالَ نَعَمْ جُنْدَبٌ.
| Reference | : Sahih al-Bukhari 7152 |
| In-book reference | : Book 93, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 266 |
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, gave Hafsa bint Abd arRahman in marriage to al-Mundhir ibn az-Zubayr while Abd ar-Rahman was away in Syria. When Abd ar-Rahman arrived, he said, "Shall someone like me have this done to him? Am I the kind of man to have something done to him without his consent?" A'isha spoke to al-Mundhir ibn az-Zubayr, and al-Mundhir said, "It is in the hands of Abd ar-Rahman." Abd ar-Rahman said, "I won't oppose something that you have already completed." Hafsa was confirmed with al-Mundhir, and there was no divorce.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم زَوَّجَتْ حَفْصَةَ بِنْتَ عَبْدِ الرَّحْمَنِ الْمُنْذِرَ بْنَ الزُّبَيْرِ - وَعَبْدُ الرَّحْمَنِ غَائِبٌ بِالشَّامِ - فَلَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ قَالَ وَمِثْلِي يُصْنَعُ هَذَا بِهِ وَمِثْلِي يُفْتَاتُ عَلَيْهِ فَكَلَّمَتْ عَائِشَةُ الْمُنْذِرَ بْنَ الزُّبَيْرِ فَقَالَ الْمُنْذِرُ فَإِنَّ ذَلِكَ بِيَدِ عَبْدِ الرَّحْمَنِ . فَقَالَ عَبْدُ الرَّحْمَنِ مَا كُنْتُ لأَرُدَّ أَمْرًا قَضَيْتِيهِ فَقَرَّتْ حَفْصَةُ عِنْدَ الْمُنْذِرِ وَلَمْ يَكُنْ ذَلِكَ طَلاَقًا .
| USC-MSA web (English) reference | : Book 29, Hadith 15 |
| Arabic reference | : Book 29, Hadith 1167 |
Sahih al-Bukhari 164
Narrated Humran:
(the freed slave of `Uthman bin `Affan) I saw `Uthman bin `Affan asking (for a tumbler of water) to perform ablution (and when it was brought) he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then he washed his face thrice and (then) forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that `Uthman said, "I saw the Prophet performing ablution like this of mine, and he said, 'If anyone performs ablution like that of mine and offers a two-rak`at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven. '
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ أَنَّهُ رَأَى عُثْمَانَ دَعَا بِوَضُوءٍ، فَأَفْرَغَ عَلَى يَدَيْهِ مِنْ إِنَائِهِ، فَغَسَلَهُمَا ثَلاَثَ مَرَّاتٍ، ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْوَضُوءِ، ثُمَّ تَمَضْمَضَ، وَاسْتَنْشَقَ، وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلاَثًا، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ كُلَّ رِجْلٍ ثَلاَثًا، ثُمَّ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَوَضَّأُ نَحْوَ وُضُوئِي هَذَا وَقَالَ
" مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ، لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ، غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".
| Reference | : Sahih al-Bukhari 164 |
| In-book reference | : Book 4, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 165 |
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Sahih al-Bukhari » Virtues of Prayer at Masjid Makkah and Madinah - كتاب فضل الصلاة فى مسجد مكة والمدينة
Sahih al-Bukhari 1191, 1192
Narrated Nafi`:
Ibn `Umar never offered the Duha prayer except on two occasions: (1) Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Ka`ba and then offer two rak`at at the rear of Maqam Ibrahim. (2) Whenever he visited Quba, for he used to visit it every Saturday. When he entered the Mosque, he disliked to leave it without offering a prayer. Ibn `Umar narrated that Allah's Apostle used to visit the Mosque of Quba (sometime) walking and (sometime) riding. And he (i.e. Ibn `Umar) used to say, "I do only what my companions used to do and I don't forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ـ هُوَ الدَّوْرَقِيُّ ـ حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ لاَ يُصَلِّي مِنَ الضُّحَى إِلاَّ فِي يَوْمَيْنِ يَوْمَ يَقْدَمُ بِمَكَّةَ، فَإِنَّهُ كَانَ يَقْدَمُهَا ضُحًى، فَيَطُوفُ بِالْبَيْتِ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ خَلْفَ الْمَقَامِ، وَيَوْمَ يَأْتِي مَسْجِدَ قُبَاءٍ، فَإِنَّهُ كَانَ يَأْتِيهِ كُلَّ سَبْتٍ، فَإِذَا دَخَلَ الْمَسْجِدَ كَرِهَ أَنْ يَخْرُجَ مِنْهُ حَتَّى يُصَلِّيَ فِيهِ. قَالَ وَكَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَزُورُهُ رَاكِبًا وَمَاشِيًا. قَالَ وَكَانَ يَقُولُ إِنَّمَا أَصْنَعُ كَمَا رَأَيْتُ أَصْحَابِي يَصْنَعُونَ، وَلاَ أَمْنَعُ أَحَدًا أَنْ يُصَلِّيَ فِي أَىِّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ، غَيْرَ أَنْ لاَ تَتَحَرَّوْا طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا.
| Reference | : Sahih al-Bukhari 1191, 1192 |
| In-book reference | : Book 20, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 283 |
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Sahih al-Bukhari 1583
Narrated `Aisha:
(the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people (Quraish) rebuilt the Ka`ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's Apostle! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would have done so." The sub-narrator, `Abdullah (bin `Umar ) stated: `Aisha 'must have heard this from Allah's Apostle for in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka`ba opposite Al-Hijr only because the Ka`ba was not rebuilt on its original foundations laid by Abraham.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، عَنْ عَائِشَةَ ـ رضى الله عنهم ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهَا " أَلَمْ تَرَىْ أَنَّ قَوْمَكِ لَمَّا بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ". فَقُلْتُ يَا رَسُولَ اللَّهِ أَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ. قَالَ " لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لَفَعَلْتُ ". فَقَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ لَئِنْ كَانَتْ عَائِشَةُ ـ رضى الله عنها ـ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ، إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ.
| Reference | : Sahih al-Bukhari 1583 |
| In-book reference | : Book 25, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 653 |
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Jami` at-Tirmidhi 3522
Shahr bin Hawshab said:
“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (saws) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ " يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ " يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ " . فَتَلاَ مُعَاذٌ : ( ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ) قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3522 |
| In-book reference | : Book 48, Hadith 153 |
| English translation | : Vol. 6, Book 45, Hadith 3522 |
Riyad as-Salihin 62
Ibn Abbas (May Allah be pleased with them) said:
One day, I was riding behind the Prophet (PBUH) when he said, "O boy! I will instruct you in some matters. Be watchful of Allah (Commandments of Allah), He will preserve you. Safeguard His Rights, He will be ever with you. If you beg, beg of Him Alone; and if you need assistance, supplicate to Allah Alone for help. And remember that if all the people gather to benefit you, they will not be able to benefit you except that which Allah had foreordained (for you); and if all of them gather to do harm to you, they will not be able to afflict you with anything other than that which Allah had pre-destined against you. The pens had been lifted and the ink had dried up".
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
الثالث: عن ابن عباس، رضي الله عنهما، قال: " كنت خلف النبي، صلى الله عليه وسلم، يوماً فقال: " يا غلام إني أعلمك كلمات: "احفظ الله يحفظك، احفظ الله تجده تجاهك، إذا سألت فاسأل الله ، وإذا استعنت فاستعن بالله، واعلم: أن الأمة لو اجتمعت على أن ينفعوك بشيء، لم ينفعوك إلا بشيء قد كتبه الله لك، وإن اجتمعوا على أن يضروك بشيء، لم يضروك بشيء إلا بشيء قد كتبه الله عليك؛ رفعت الأقلام، وجفت الصحف" ((رواه الترمذي وقال حديث حسن صحيح)) .
| Reference | : Riyad as-Salihin 62 |
| In-book reference | : Introduction, Hadith 62 |