Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3548 |
In-book reference | : Book 31, Hadith 113 |
English translation | : Vol. 4, Book 31, Hadith 3548 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3612 |
In-book reference | : Book 17, Hadith 53 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1065 |
In-book reference | : Book 43, Hadith 15 |
English translation | : Book 43, Hadith 1065 |
Reference | : Bulugh al-Maram 140 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Book 1, Hadith 151 |
Narrated `Abdullah:
Regarding the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary or angels etc.) desire (for themselves) means of access, to their Lord....' (17.57) (It was revealed regarding) some Jinns who used to be worshipped (by human beings). They later embraced Islam (while those people kept on worshipping them).
Reference | : Sahih al-Bukhari 4715 |
In-book reference | : Book 65, Hadith 237 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 239 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission).
Reference | : Sahih al-Bukhari 5136 |
In-book reference | : Book 67, Hadith 72 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 67 |
(deprecated numbering scheme) |
Narrated Anas:
I was informed that the Prophet had said to Mu`adh, "Whosoever will meet Allah without associating anything in worship with Him will go to Paradise." Mu`adh asked the Prophet, "Should I not inform the people of this good news?" The Prophet replied, "No, I am afraid, lest they should depend upon it (absolutely).
Reference | : Sahih al-Bukhari 129 |
In-book reference | : Book 3, Hadith 71 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 131 |
(deprecated numbering scheme) |
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik that his uncle's father said, "I recognise nothing nowadays of what I saw the people (i.e. the companions of the Messenger, may Allah bless him and grant him peace ) doing except the call to prayer."
Sunnah.com reference | : Book 3, Hadith 9 |
USC-MSA web (English) reference | : Book 3, Hadith 9 |
Arabic reference | : Book 3, Hadith 155 |
Yahya related to me that Malik had seen that the people of knowledge used to like to pay the zakat al-fitr after dawn had broken on the day of the Fitr before they went to the place of prayer.
Malik said, "There is leeway in this, if Allah wills, in that it can be paid either before setting out (for the prayer) on the day of Fitr or afterwards."
USC-MSA web (English) reference | : Book 17, Hadith 57 |
Narrated Abu Juhaifa:
I came to the Prophet while he was inside a red leather tent, and I saw Bilal taking the remaining water of the ablution of the Prophet, and the people were taking of that water and rubbing it on their faces; and whoever could not get anything of it, would share the moisture of the hand of his companion (and then rub it on his face).
Reference | : Sahih al-Bukhari 5859 |
In-book reference | : Book 77, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 750 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
that he found `Umar bin Al-Khattab in a group of people and he was swearing by his father. So Allah's Apostle called them, saying, "Verily! Allah forbids you to swear by your fathers. If one has to take an oath, he should swear by Allah or otherwise keep quiet."
Reference | : Sahih al-Bukhari 6108 |
In-book reference | : Book 78, Hadith 135 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 129 |
(deprecated numbering scheme) |
Narrated Jabi:
A man among us begot a boy whom he named Al-Qasim. The people said, "We will not call him (i.e., the father) by that Kuniya (Abu-l-Qasim) till we ask the Prophet about it. The Prophet said. "Name yourselves by my name, but do not call (yourselves) by my Kuniya."
Reference | : Sahih al-Bukhari 6187 |
In-book reference | : Book 78, Hadith 211 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 206 |
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Narrated Abu Huraira:
I entered (the house) along with Allah's Apostle . There he found milk in a basin. He said, "O Abu Hirr! Go and call the people of Suffa to me." I went to them and invited them. They came and asked permission to enter, and when it was given, they entered. (See Hadith No. 459 for details)
Reference | : Sahih al-Bukhari 6246 |
In-book reference | : Book 79, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 263 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The people will fall down unconscious at the time when they should fall down (i.e., on the Day of Resurrection), and then I will be the first man to get up, and behold, Moses will be there holding (Allah's) Throne. I will not know whether he has been amongst those who have fallen unconscious."
Reference | : Sahih al-Bukhari 6518 |
In-book reference | : Book 81, Hadith 107 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 525 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Allah curses a man who steals an egg and gets his hand cut off, or steals a rope and gets his hands cut off." Al-A`mash said, "People used to interpret the Baida as an iron helmet, and they used to think that the rope may cost a few dirhams."
Reference | : Sahih al-Bukhari 6783 |
In-book reference | : Book 86, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 774 |
(deprecated numbering scheme) |
Narrated Muhammad bin Zaid bin `Abdullah bin `Umar:
Some people said to Ibn `Umar, "When we enter upon our ruler(s) we say in their praise what is contrary to what we say when we leave them." Ibn `Umar said, "We used to consider this as hypocrisy."
Reference | : Sahih al-Bukhari 7178 |
In-book reference | : Book 93, Hadith 41 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 289 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection."
Reference | : Sahih al-Bukhari 7274 |
In-book reference | : Book 96, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 379 |
(deprecated numbering scheme) |
Narrated Ash-Shaibani:
Ash Shu`bi said, "I was informed by a man who had seen the Prophet going to a grave that was separate from the other graves and he aligned the people in rows and said four Takbir." I said, "O Abu `Amr! who narrated (that) to you"? He said, "Ibn `Abbas. "
Reference | : Sahih al-Bukhari 1319 |
In-book reference | : Book 23, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 405 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the `Id prayer. (One Sa' = 3 Kilograms approx.)
Reference | : Sahih al-Bukhari 1503 |
In-book reference | : Book 24, Hadith 103 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 579 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." (See Hadith No. 409, Vol 9).
Reference | : Sahih al-Bukhari 1867 |
In-book reference | : Book 29, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 91 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
`Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:-- 'There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season." (2.198) Ibn `Abbas recited it like this.
Reference | : Sahih al-Bukhari 2098 |
In-book reference | : Book 34, Hadith 51 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 311 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from oppressing others."
Reference | : Sahih al-Bukhari 2444 |
In-book reference | : Book 46, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 624 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Once the people of Medina were frightened, so the Prophet rode a horse belonging to Abu Talha and it ran slowly, or was of narrow paces. When he returned, he said, "I found your (i.e. Abu Talha's) horse very fast. After that the horse could not be surpassed in running..'
Reference | : Sahih al-Bukhari 2867 |
In-book reference | : Book 56, Hadith 83 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 119 |
(deprecated numbering scheme) |
Narrated Anas:
When the Prophet intended to write a letter to the ruler of the Byzantines, he was told that those people did not read any letter unless it was stamped with a seal. So, the Prophet got a silver ring-- as if I were just looking at its white glitter on his hand ---- and stamped on it the expression "Muhammad, Apostle of Allah".
Reference | : Sahih al-Bukhari 2938 |
In-book reference | : Book 56, Hadith 151 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 189 |
(deprecated numbering scheme) |
Narrated `Amr bin Dinar and 'Ubaidullah bin Abi Yazid:
In the lifetime of the Prophet there was no wall around the Ka`ba and the people used to pray around the Ka`ba till `Umar became the Caliph and he built the wall around it. 'Ubaidullah further said, "Its wall was low, so Ibn Az-Zubair built it."
Reference | : Sahih al-Bukhari 3830 |
In-book reference | : Book 63, Hadith 55 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 171 |
(deprecated numbering scheme) |
Zaid b. Thabit reported that the Apostle of Allah (may peace be upon him) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition:
Reference | : Sahih Muslim 781b |
In-book reference | : Book 6, Hadith 254 |
USC-MSA web (English) reference | : Book 4, Hadith 1709 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Messenger (may peace be upon him) came to (Medina) and the people were paying in advance (for the fruits, etc.), he said to them:
Reference | : Sahih Muslim 1604b |
In-book reference | : Book 22, Hadith 158 |
USC-MSA web (English) reference | : Book 10, Hadith 3907 |
(deprecated numbering scheme) |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2510 |
In-book reference | : Book 44, Hadith 249 |
USC-MSA web (English) reference | : Book 31, Hadith 6103 |
(deprecated numbering scheme) |
Ibn Umar reported:
Reference | : Sahih Muslim 501a |
In-book reference | : Book 4, Hadith 277 |
USC-MSA web (English) reference | : Book 4, Hadith 1010 |
(deprecated numbering scheme) |
Yahya related to me from Malih from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade the transaction called habal alhabala. It was a transaction which the people of Jahiliya practised. A man would buy the unborn offspring of the unborn offspring of a she-camel.
USC-MSA web (English) reference | : Book 31, Hadith 62 |
Arabic reference | : Book 31, Hadith 1354 |
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman from his mother Amra bint Abd ar-Rahman that she informed him that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not withhold the surplus water of a well from people."
USC-MSA web (English) reference | : Book 36, Hadith 30 |
Arabic reference | : Book 36, Hadith 1434 |
"The Prophet (saws) prohibited studding the stallion."
[He said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith is Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. There are those who made concession for accepting an honorarium for that.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1273 |
In-book reference | : Book 14, Hadith 75 |
English translation | : Vol. 1, Book 12, Hadith 1273 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3772 |
In-book reference | : Book 49, Hadith 171 |
English translation | : Vol. 1, Book 46, Hadith 3772 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3904 |
In-book reference | : Book 49, Hadith 304 |
English translation | : Vol. 1, Book 46, Hadith 3904 |
[Abu 'Eisa said:] This Hadith is Gharib.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَرَوَى بَعْضُهُمْ، هَذَا الْحَدِيثَ عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُحْرَسُ وَلَمْ يَذْكُرُوا فِيهِ عَنْ عَائِشَةَ .
Reference | : Jami` at-Tirmidhi 3046 |
In-book reference | : Book 47, Hadith 98 |
English translation | : Vol. 5, Book 44, Hadith 3046 |
[Muslim].
Reference | : Riyad as-Salihin 119 |
In-book reference | : Introduction, Hadith 119 |
[Abu Dawud and At-Tirmidhi, who classified it as Hadith Hasan].
((رواه أبو داود، والترمذي وقال: حديث حسن))
"يوشك" بكسر الشين: أي يسرع.
Reference | : Riyad as-Salihin 533 |
In-book reference | : Introduction, Hadith 533 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 695 |
In-book reference | : Book 1, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1410 |
In-book reference | : Book 14, Hadith 47 |
English translation | : Vol. 2, Book 14, Hadith 1411 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2925 |
In-book reference | : Book 24, Hadith 308 |
English translation | : Vol. 3, Book 24, Hadith 2928 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2901 |
In-book reference | : Book 24, Hadith 284 |
English translation | : Vol. 3, Book 24, Hadith 2904 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2459 |
In-book reference | : Book 23, Hadith 25 |
English translation | : Vol. 3, Book 23, Hadith 2461 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3047 |
In-book reference | : Book 24, Hadith 430 |
English translation | : Vol. 3, Book 24, Hadith 3050 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 712 |
In-book reference | : Book 8, Hadith 25 |
English translation | : Vol. 1, Book 8, Hadith 713 |
Narrated AbuMusa al-Ash'ari:
Negus presented to the Messenger of Allah (saws) two black and simple socks. He put them on; then he performed ablution and wiped over them.
Musaddad reported this tradition from Dulham b. Salih.
Abu Dawud said: This tradition has been narrated by the people of Basrah alone.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 155 |
In-book reference | : Book 1, Hadith 155 |
English translation | : Book 1, Hadith 155 |
Narrated Abdullah ibn Abbas:
Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah (saws) said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1276 |
In-book reference | : Book 5, Hadith 27 |
English translation | : Book 5, Hadith 1271 |
Kathir ibn Jamhan said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1904 |
In-book reference | : Book 11, Hadith 184 |
English translation | : Book 10, Hadith 1899 |
Ibn AbuNajih reported from his father on the authority of two men from Banu Bakr who said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1952 |
In-book reference | : Book 11, Hadith 232 |
English translation | : Book 10, Hadith 1947 |
Narrated AbdurRahman ibn Ghanam:
Malik ibn AbuMaryam said: AbdurRahman ibn Ghanam entered upon us and we discussed tila' and he said: AbuMalik al-Ash'ari told me that he heard the Messenger of Allah (saws) say: Some of my people will assuredly drink wine calling it by another name.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3688 |
In-book reference | : Book 27, Hadith 20 |
English translation | : Book 26, Hadith 3680 |
Narrated Jabir ibn Abdullah:
AbulHaytham ibn at-Tayhan prepared food for the Messenger of Allah (saws), and he invited the Prophet (saws) and his Companions. When they finished (food), the said: If some people enter the house of a man, his food is eaten and his drink is drunk, and they supplicate (to Allah) for him, this is his reward.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3853 |
In-book reference | : Book 28, Hadith 118 |
English translation | : Book 27, Hadith 3844 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5184 |
In-book reference | : Book 43, Hadith 412 |
English translation | : Book 42, Hadith 5165 |
Ibn ‘Abbas said :
Abu Dawud said: 'Ata also transmitted it from Ibn 'Abbas in a similar way. He commanded to act upon this.
صحيح الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5191 |
In-book reference | : Book 43, Hadith 419 |
English translation | : Book 42, Hadith 5172 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2817 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Book 15, Hadith 2811 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2296 |
In-book reference | : Book 13, Hadith 122 |
English translation | : Book 12, Hadith 2289 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 915 |
In-book reference | : Book 2, Hadith 526 |
English translation | : Book 2, Hadith 915 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3045 |
In-book reference | : Book 20, Hadith 118 |
English translation | : Book 19, Hadith 3039 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 357 |
In-book reference | : Book 1, Hadith 91 |
English translation | : Vol. 1, Book 1, Hadith 357 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3707 |
In-book reference | : Book 33, Hadith 51 |
English translation | : Vol. 5, Book 33, Hadith 3707 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2144 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Vol. 3, Book 12, Hadith 2144 |
Reference | : Sunan Ibn Majah 2848 |
In-book reference | : Book 24, Hadith 96 |
English translation | : Vol. 4, Book 24, Hadith 2848 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2952 |
In-book reference | : Book 25, Hadith 71 |
English translation | : Vol. 4, Book 25, Hadith 2952 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1163 |
In-book reference | : Book 5, Hadith 361 |
English translation | : Vol. 1, Book 5, Hadith 1163 |
Grade: | Sahih lighairihi. Da'of (Darussalam) [ because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 49 |
In-book reference | : Book 1, Hadith 47 |
Grade: | Sahih (Darussalam) [, Al Bukhari (1684)] (Darussalam) |
Reference | : Musnad Ahmad 295 |
In-book reference | : Book 2, Hadith 203 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1566 |
In-book reference | : Book 5, Hadith 44 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1033 |
In-book reference | : Book 4, Hadith 451 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1180 |
In-book reference | : Book 4, Hadith 597 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4482 |
In-book reference | : Book 22, Hadith 169 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4496 |
In-book reference | : Book 22, Hadith 183 |
Narrated Abu Burda:
Allah's Apostle sent Abu Musa and Mu`adh bin Jabal to Yemen. He sent each of them to administer a province as Yemen consisted of two provinces. The Prophet said (to them), "Facilitate things for the people and do not make things difficult for them (Be kind and lenient (both of you) with the people, and do not be hard on them) and give the people good tidings and do not repulse them. So each of them went to carry on his job. So when any one of them toured his province and happened to come near (the border of the province of) his companion, he would visit him and greet him. Once Mu`adh toured that part of his state which was near (the border of the province of) his companion Abu Musa. Mu`adh came riding his mule till he reached Abu Musa and saw him sitting, and the people had gathered around him. Behold! There was a man tied with his hands behind his neck. Mu`adh said to Abu Musa, "O `Abdullah bin Qais! What is this?" Abu Musa replied. "This man has reverted to Heathenism after embracing Islam." Mu`adh said, "I will not dismount till he is killed." Abu Musa replied, "He has been brought for this purpose, so come down." Mu`adh said, "I will not dismount till he is killed." So Abu Musa ordered that he be killed, and he was killed. Then Mu`adh dismounted and said, "O `Abdullah (bin Qais)! How do you recite the Qur'an ?" Abu Musa said, "I recite the Qur'an regularly at intervals and piecemeal. How do you recite it O Mu`adh?" Mu`adh said, "I sleep in the first part of the night and then get up after having slept for the time devoted for my sleep and then recite as much as Allah has written for me. So I seek Allah's Reward for both my sleep as well as my prayer (at night).
Reference | : Sahih al-Bukhari 4341, 4342 |
In-book reference | : Book 64, Hadith 370 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 630 |
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Narrated Anas bin Malik:
Abu Talha said to Um Sulaim, "I have heard the voice of Allah's Apostle which was feeble, and I think that he is hungry. Have you got something (to eat)?" She took out some loaves of barley bread, then took her face-covering sheet and wrapped the bread in part of it, and pushed it under my garment and turned the rest of it around my body and sent me to Allah's Apostle . I went with that, and found Allah's Apostle in the mosque with some people. I stood up near them, and Allah's Apostle asked me, "Have you been sent by Abu Talha?" I said, "Yes." He asked, "With some food (for us)?" I said, "Yes." Then Allah's Apostle said to all those who were with him, "Get up!" He set out (and all the people accompanied him) and I proceeded ahead of them till I came to Abu Talha. Abu Talha then said, "O Um Sulaim! Allah's Apostle has arrived along with the people, and we do not have food enough to feed them all." She said, "Allah and His Apostle know better." So Abu Talha went out till he met Allah's Apostle. Then Abu Talha and Allah's Apostle came and entered the house. Allah's Apostle said, "Um Sulaim ! Bring whatever you have." She brought that very bread. The Prophet ordered that it be crushed into small pieces, and Um Sulaim pressed a skin of butter on it. Then Allah's Apostle said whatever Allah wished him to say (to bless the food) and then added, "Admit ten (men)." So they were admitted, ate their fill and went out. The Prophet then said, "Admit ten (more)." They were admitted, ate their full, and went out. He then again said, "Admit ten more!" They were admitted, ate their fill, and went out. He admitted ten more, and so all those people ate their fill, and they were eighty men.
Reference | : Sahih al-Bukhari 5381 |
In-book reference | : Book 70, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 293 |
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Narrated Abu Jamra:
I used to sit with Ibn 'Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet asked them, "Who are the people (i.e. you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means:
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer prayers perfectly
3. To pay the Zakat (obligatory charity)
4. To observe fast during the month of Ramadan.
5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause).
Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."
Reference | : Sahih al-Bukhari 53 |
In-book reference | : Book 2, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 51 |
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Anas b. Malik reported that when on the Day of Hunain Allah conferred upon His Apostle (may peace be upon him) the riches of Hawazin (without armed encounter), the Messenger of Allah (may peace be upon him) set about distributing to some persons of Quraish one hundred camels Upon this they (the young people from the Ansar) said:
Reference | : Sahih Muslim 1059a |
In-book reference | : Book 12, Hadith 173 |
USC-MSA web (English) reference | : Book 5, Hadith 2303 |
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Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1064b |
In-book reference | : Book 12, Hadith 189 |
USC-MSA web (English) reference | : Book 5, Hadith 2319 |
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Qais b. 'Ubada reported:
Reference | : Sahih Muslim 2484a |
In-book reference | : Book 44, Hadith 211 |
USC-MSA web (English) reference | : Book 31, Hadith 6068 |
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[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
Narrated Salamah ibn Sakhr al-Bayadi:
I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter.
I said: Go along with me to the Messenger of Allah (saws).
They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter.
He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you.
He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck.
He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting.
He said: Feed sixty poor people with a wasq of dates.
I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house.
He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (saws) prosperity and good opinion. He has commanded me to give alms to you.
Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2213 |
In-book reference | : Book 13, Hadith 39 |
English translation | : Book 12, Hadith 2207 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1628 |
In-book reference | : Book 6, Hadith 196 |
English translation | : Vol. 1, Book 6, Hadith 1628 |
Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
Reference | : Sahih al-Bukhari 4368 |
In-book reference | : Book 64, Hadith 394 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
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Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "
Reference | : Sahih al-Bukhari 86 |
In-book reference | : Book 3, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 86 |
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Narrated Abu Sa`id Al-Khudri:
When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
Reference | : Sahih al-Bukhari 7432 |
In-book reference | : Book 97, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 527 |
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Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
USC-MSA web (English) reference | : Book 21, Hadith 22 |
Arabic reference | : Book 21, Hadith 983 |
Narrated Abu Sa`id Al-Khudri:
On `Id ul Fitr or `Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Mas`ud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Mas`ud had spoken the truth. Your husband and your children had more right to it than anybody else."
Reference | : Sahih al-Bukhari 1462 |
In-book reference | : Book 24, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 541 |
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Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428f |
In-book reference | : Book 16, Hadith 109 |
USC-MSA web (English) reference | : Book 8, Hadith 3334 |
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This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.
[Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (saw), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it."
Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ .
قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ . وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ .
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ إِلاَّ وَقَدْ سَمِعْتُ فِيهَا بِشَيْءٍ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2952 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 5, Book 44, Hadith 2952 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3115 |
In-book reference | : Book 47, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 3115 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3168 |
In-book reference | : Book 47, Hadith 220 |
English translation | : Vol. 5, Book 44, Hadith 3168 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1804 |
In-book reference | : Book 17, Hadith 294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1183 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Vol. 2, Book 13, Hadith 1184 |
Reference | : Sunan an-Nasa'i 2738 |
In-book reference | : Book 24, Hadith 120 |
English translation | : Vol. 3, Book 24, Hadith 2739 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5413 |
In-book reference | : Book 49, Hadith 35 |
English translation | : Vol. 6, Book 49, Hadith 5415 |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave).
I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me.
He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood?
I replied: What Allah and His Apostle choose for me.
He said: You must go to those who are like-minded.
I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me?
He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his.
Abu Dawud said: No one mentioned al-Mush'ath in the chain of this tradition except Hammad b. Zaid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4261 |
In-book reference | : Book 37, Hadith 22 |
English translation | : Book 36, Hadith 4248 |
Narrated AbdurRahman ibn Azhar:
I saw the Messenger of Allah (saws) on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Messenger of Allah (saws) threw some dust on his face.
When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes.
When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty.
He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes.
Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies..
Abu Dawud said: 'Uqail b. Khalid included in the chain of this tradition: "Abd Allah b. Abd al-Rahman b. al-Azhar from his father" between al-Zuhri and Ibn al-Azhar.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4489 |
In-book reference | : Book 40, Hadith 139 |
English translation | : Book 39, Hadith 4474 |
Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 959 |
In-book reference | : Book 5, Hadith 384 |
Grade: | Lts isnad is Da'if because Abu Muwarri’ is unknown], lts isnad is Da\'if because Abu Muwarri\' is unknown and it is repeat of previous report] (Darussalam) |
Reference | : Musnad Ahmad 657, 658 |
In-book reference | : Book 5, Hadith 93 |
Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:
Reference | : Sahih Muslim 746a |
In-book reference | : Book 6, Hadith 168 |
USC-MSA web (English) reference | : Book 4, Hadith 1623 |
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Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Narrated `Asim Al-Ahwal:
I asked Anas bin Malik regarding Al-Qunut during the prayer. Anas replied, "Yes (Al-Qunut was said by the Prophet in the prayer)." I said, "Is it before Bowing or after Bowing?" Anas replied, "(It was said) before (Bowing)." I said, "So-and-so informed me that you told him that it was said after Bowing." Anas replied, "He was mistaken, for Allah's Apostle said Al-Qunut after Bowing for one month. The Prophet had sent some people called Al-Qurra who were seventy in number, to some pagan people who had concluded a peace treaty with Allah's Apostle . But those who had concluded the treaty with Allah's Apostle violated the treaty (and martyred all the seventy men). So Allah's Apostle said Al-Qunut after Bowing (in the prayer) for one month, invoking evil upon them.
Reference | : Sahih al-Bukhari 4096 |
In-book reference | : Book 64, Hadith 140 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 422 |
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