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Jami` at-Tirmidhi 2650
Narrated Abu Harun [Al-'Abdi]:
"We went to Abu Sa'eed and he said: 'Welcome with the exhortation of the Messenger of Allah (SAW). Indeed the Prophet (SAW) said: "Surely, the people are followers of you, and men will certainly come to you from the regions of the earth to gain understanding in the religion. So when they come to you exhort them with good."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي هَارُونَ الْعَبْدِيِّ، قَالَ كُنَّا نَأْتِي أَبَا سَعِيدٍ فَيَقُولُ مَرْحَبًا بِوَصِيَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ النَّاسَ لَكُمْ تَبَعٌ وَإِنَّ رِجَالاً يَأْتُونَكُمْ مِنْ أَقْطَارِ الأَرَضِينَ يَتَفَقَّهُونَ فِي الدِّينِ فَإِذَا أَتَوْكُمْ فَاسْتَوْصُوا بِهِمْ خَيْرًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى قَالَ عَلِيٌّ قَالَ يَحْيَى بْنُ سَعِيدٍ كَانَ شُعْبَةُ يُضَعِّفُ أَبَا هَارُونَ الْعَبْدِيَّ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ مَا زَالَ ابْنُ عَوْنٍ يَرْوِي عَنْ أَبِي هَارُونَ الْعَبْدِيِّ حَتَّى مَاتَ ‏.‏ قَالَ أَبُو عِيسَى وَأَبُو هَارُونَ اسْمُهُ عُمَارَةُ بْنُ جُوَيْنٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2650
In-book reference : Book 41, Hadith 6
English translation : Vol. 5, Book 39, Hadith 2650
Jami` at-Tirmidhi 3910
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "Shall I inform you of the best houses of the Ansar, or of the best of the Ansar?" They said: "Of course, O Messenger of Allah!" He said: "Banu An-Najjar. Then those who come after them are Banu 'Abdul-Ashhal. Then those who come after them are Banu Al-Harith bin Al-Khazraj. Then those who come after them are Banu Sa'idah." Then he motioned with his hands, clenching his fingers, then opening them, like an archer does with his hands. He said: "And in all of the houses of the Ansar there is good."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ دُورِ الأَنْصَارِ أَوْ بِخَيْرِ الأَنْصَارِ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ بَنُو النَّجَّارِ ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو سَاعِدَةَ ‏"‏ ‏.‏ ثُمَّ قَالَ بِيَدِهِ فَقَبَضَ أَصَابِعَهُ ثُمَّ بَسَطَهُنَّ كَالرَّامِي بِيَدَيْهِ قَالَ ‏"‏ وَفِي دُورِ الأَنْصَارِ كُلِّهَا خَيْرٌ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا أَيْضًا عَنْ أَنَسٍ عَنْ أَبِي أُسَيْدٍ السَّاعِدِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3910
In-book reference : Book 49, Hadith 310
English translation : Vol. 1, Book 46, Hadith 3910
Jami` at-Tirmidhi 3155
Narrated Al-Mughirah bin Shu'bah:
"The Messenger of Allah (SAW) sent me to Najran. They said to me: 'Do you people not recite: O sister of Harun (19:28) - while between Musa and 'Eisa there is such (gap) as there is?' I did not know how to respond to them. So when I returned to the Prophet (SAW), I told him about that, and he said: 'Why didn't you tell them that they were named after their Prophets and righteous people before them.'"
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، وَأَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى قَالاَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ أَبِيهِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى نَجْرَانَ فَقَالُوا لِي أَلَسْتُمْ تَقْرَءُونَ ‏:‏ ‏(‏ يَا أُخْتَ هَارُونَ ‏)‏ وَقَدْ كَانَ بَيْنَ عِيسَى وَمُوسَى مَا كَانَ فَلَمْ أَدْرِ مَا أُجِيبُهُمْ ‏.‏ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏"‏ أَلاَّ أَخْبَرْتَهُمْ أَنَّهُمْ كَانُوا يُسَمُّونَ بِأَنْبِيَائِهِمْ وَالصَّالِحِينَ قَبْلَهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ إِدْرِيسَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3155
In-book reference : Book 47, Hadith 207
English translation : Vol. 5, Book 44, Hadith 3155
Sunan an-Nasa'i 5694
Ibn 'Umar said:
"While he was at the Rukn, I saw a man bring a cup to the Messenger of Allah [SAW] in which there was Nabidh. He gave the cup to him and he raised it to his mouth, but he found it to be strong, so he gave it back to him and a man among the people said: 'O Messenger of Allah, is it unlawful?' He said: 'Bring the man to me.' So he was brought to him. He took the cup from him and called for water. He poured it into the cup, which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: 'When these vessels become strong in taste, pour water on them to weaken them.'"
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا الْعَوَّامُ، عَنْ عَبْدِ الْمَلِكِ بْنِ نَافِعٍ، قَالَ قَالَ ابْنُ عُمَرَ رَأَيْتُ رَجُلاً جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِقَدَحٍ فِيهِ نَبِيذٌ وَهُوَ عِنْدَ الرُّكْنِ وَدَفَعَ إِلَيْهِ الْقَدَحَ فَرَفَعَهُ إِلَى فِيهِ فَوَجَدَهُ شَدِيدًا فَرَدَّهُ عَلَى صَاحِبِهِ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ فَقَالَ ‏"‏ عَلَىَّ بِالرَّجُلِ ‏"‏ ‏.‏ فَأُتِيَ بِهِ فَأَخَذَ مِنْهُ الْقَدَحَ ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ فِيهِ فَرَفَعَهُ إِلَى فِيهِ فَقَطَّبَ ثُمَّ دَعَا بِمَاءٍ أَيْضًا فَصَبَّهُ فِيهِ ثُمَّ قَالَ ‏"‏ إِذَا اغْتَلَمَتْ عَلَيْكُمْ هَذِهِ الأَوْعِيَةُ فَاكْسِرُوا مُتُونَهَا بِالْمَاءِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5694
In-book reference : Book 51, Hadith 156
English translation : Vol. 6, Book 51, Hadith 5697
Sahih Muslim 1398 a

Abu Salama b. Abd al-Rabman reported:

'Abd al-Rabman b. Abu Sa'id al-Khudri (Allah be pleased with him) happened to pass by me and I said to him. How did you hear your father making mention of the mosque founded on Piety? He said: My father said: I went to Allah's Messenger (may peace be upon him) as he was in the house of one of his wives, and said: Messenger of Allah, which of the two mosques is founded on piety? Thereupon he took a handful of pebbles and threw them on the ground and then said: This is the very mosque of yours (mosque at Medina). He (the narrator) said: I bear witness that I heard your father making mention of it.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدٍ الْخَرَّاطِ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ مَرَّ بِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قُلْتُ لَهُ كَيْفَ سَمِعْتَ أَبَاكَ يَذْكُرُ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى قَالَ قَالَ أَبِي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ بَعْضِ نِسَائِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْمَسْجِدَيْنِ الَّذِي أُسِّسَ عَلَى التَّقْوَى قَالَ فَأَخَذَ كَفًّا مِنْ حَصْبَاءَ فَضَرَبَ بِهِ الأَرْضَ ثُمَّ قَالَ ‏ "‏ هُوَ مَسْجِدُكُمْ هَذَا ‏"‏ ‏.‏ - لِمَسْجِدِ الْمَدِينَةِ - قَالَ فَقُلْتُ أَشْهَدُ أَنِّي سَمِعْتُ أَبَاكَ هَكَذَا يَذْكُرُهُ ‏.
Reference : Sahih Muslim 1398a
In-book reference : Book 15, Hadith 591
USC-MSA web (English) reference : Book 7, Hadith 3221
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Sahih Muslim 1406 a

Sabra Juhanni reported:

Allah's Messenger (may peace be upon him) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah's Messenger (may peace be upon him) said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، سَبْرَةَ أَنَّهُ قَالَ أَذِنَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُتْعَةِ فَانْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى امْرَأَةٍ مِنْ بَنِي عَامِرٍ كَأَنَّهَا بَكْرَةٌ عَيْطَاءُ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَقَالَتْ مَا تُعْطِي فَقُلْتُ رِدَائِي ‏.‏ وَقَالَ صَاحِبِي رِدَائِي ‏.‏ وَكَانَ رِدَاءُ صَاحِبِي أَجْوَدَ مِنْ رِدَائِي وَ كُنْتُ أَشَبَّ مِنْهُ فَإِذَا نَظَرَتْ إِلَى رِدَاءِ صَاحِبِي أَعْجَبَهَا وَإِذَا نَظَرَتْ إِلَىَّ أَعْجَبْتُهَا ثُمَّ قَالَتْ أَنْتَ وَرِدَاؤُكَ يَكْفِينِي ‏.‏ فَمَكَثْتُ مَعَهَا ثَلاَثًا ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ عِنْدَهُ شَىْءٌ مِنْ هَذِهِ النِّسَاءِ الَّتِي يَتَمَتَّعُ فَلْيُخَلِّ سَبِيلَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1406a
In-book reference : Book 16, Hadith 22
USC-MSA web (English) reference : Book 8, Hadith 3252
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Sahih Muslim 1789

It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:

Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought (the enemy) until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away, from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed (one after the other). Now, the Messenger of Allah (may peace be upon him) said to his two Companions: We have not done justice to our Companions.
وَحَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، وَثَابِتٍ، الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُفْرِدَ يَوْمَ أُحُدٍ فِي سَبْعَةٍ مِنَ الأَنْصَارِ وَرَجُلَيْنِ مِنْ قُرَيْشٍ فَلَمَّا رَهِقُوهُ قَالَ ‏"‏ مَنْ يَرُدُّهُمْ عَنَّا وَلَهُ الْجَنَّةُ أَوْ هُوَ رَفِيقِي فِي الْجَنَّةِ ‏"‏ ‏.‏ فَتَقَدَّمَ رَجُلٌ مِنَ الأَنْصَارِ فَقَاتَلَ حَتَّى قُتِلَ ثُمَّ رَهِقُوهُ أَيْضًا فَقَالَ ‏"‏ مَنْ يَرُدُّهُمْ عَنَّا وَلَهُ الْجَنَّةُ أَوْ هُوَ رَفِيقِي فِي الْجَنَّةِ ‏"‏ ‏.‏ فَتَقَدَّمَ رَجُلٌ مِنَ الأَنْصَارِ فَقَاتَلَ حَتَّى قُتِلَ فَلَمْ يَزَلْ كَذَلِكَ حَتَّى قُتِلَ السَّبْعَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِصَاحِبَيْهِ ‏"‏ مَا أَنْصَفْنَا أَصْحَابَنَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1789
In-book reference : Book 32, Hadith 123
USC-MSA web (English) reference : Book 19, Hadith 4413
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Jami` at-Tirmidhi 653
Hubshi bin Junadah As-Saluli narrated:
"During the Farewell Hajj, while the Messener of allah was standing at Arafat, a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allah said: 'Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgment (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot.'"
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ حُبْشِيِّ بْنِ جُنَادَةَ السَّلُولِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَهُوَ وَاقِفٌ بِعَرَفَةَ أَتَاهُ أَعْرَابِيٌّ فَأَخَذَ بِطَرَفِ رِدَائِهِ فَسَأَلَهُ إِيَّاهُ فَأَعْطَاهُ وَذَهَبَ فَعِنْدَ ذَلِكَ حَرُمَتِ الْمَسْأَلَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ لِغَنِيٍّ وَلاَ لِذِي مِرَّةٍ سَوِيٍّ إِلاَّ لِذِي فَقْرٍ مُدْقِعٍ أَوْ غُرْمٍ مُفْظِعٍ وَمَنْ سَأَلَ النَّاسَ لِيُثْرِيَ بِهِ مَالَهُ كَانَ خُمُوشًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ وَرَضْفًا يَأْكُلُهُ مِنْ جَهَنَّمَ فَمَنْ شَاءَ فَلْيُقِلَّ وَمَنْ شَاءَ فَلْيُكْثِرْ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 653
In-book reference : Book 7, Hadith 37
English translation : Vol. 2, Book 2, Hadith 653
Jami` at-Tirmidhi 778
Anas narrated that :
the Messenger of Allah said: "Do not perform Wisal" They said: "But you perform Wisal O Messenger of Allah." He said: "I am not like you are, indeed my Lord feeds me and gives me to drink."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، وَخَالِدُ بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُوَاصِلُوا ‏"‏ ‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنِّي لَسْتُ كَأَحَدِكُمْ إِنَّ رَبِّي يُطْعِمُنِي وَيَسْقِينِي ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَعَائِشَةَ وَابْنِ عُمَرَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَبَشِيرِ ابْنِ الْخَصَاصِيَةِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ كَرِهُوا الْوِصَالَ فِي الصِّيَامِ ‏.‏ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَنَّهُ كَانَ يُوَاصِلُ الأَيَّامَ وَلاَ يُفْطِرُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 778
In-book reference : Book 8, Hadith 97
English translation : Vol. 2, Book 3, Hadith 778
Jami` at-Tirmidhi 2177
Umm Malik Al-Bahziyyah narrated that the Messenger of Allah (s.a.w) mentioned Fitnah, such that it was drawing near. She said:
"I said: 'O Messenger of Allah! Who is the best of people during it?' He said: 'A man among his livestock, who pays what is due on them, and worships his Lord. And a man clutching a head of his horse, terrified of his enemy, and they terrified oh him."'
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ رَجُلٍ، عَنْ طَاوُسٍ، عَنْ أُمِّ مَالِكٍ الْبَهْزِيَّةِ، قَالَتْ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِتْنَةً فَقَرَّبَهَا قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ خَيْرُ النَّاسِ فِيهَا قَالَ ‏ "‏ رَجُلٌ فِي مَاشِيَتِهِ يُؤَدِّي حَقَّهَا وَيَعْبُدُ رَبَّهُ وَرَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ يُخِيفُ الْعَدُوَّ وَيُخِيفُونَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أُمِّ مُبَشِّرٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَابْنِ عَبَّاسٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رَوَاهُ اللَّيْثُ بْنُ أَبِي سُلَيْمٍ عَنْ طَاوُسٍ عَنْ أُمِّ مَالِكٍ الْبَهْزِيَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2177
In-book reference : Book 33, Hadith 20
English translation : Vol. 4, Book 7, Hadith 2177
Sahih Muslim 2107 b, c

A'isha reported:

We had a curtain with us which had portraits of birds upon it. Whenever a visitor came, he found them in front of him. Thereupon Allah's Messenger (may peace be upon him) said to me: Change them, for whenever I enter the room) I see them and it brings to my mind (the pleasures) of worldly life. She said: We had with us a sheet which had silk badges upon it and we used to wear it. This hadith has been transmitted on the authority of Ibn Muthanna but with this addition: 'Allah's Messenger (may peace be upon him) did not command us to tear that."
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ، عَنْ عَزْرَةَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ لَنَا سِتْرٌ فِيهِ تِمْثَالُ طَائِرٍ وَكَانَ الدَّاخِلُ إِذَا دَخَلَ اسْتَقْبَلَهُ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حَوِّلِي هَذَا فَإِنِّي كُلَّمَا دَخَلْتُ فَرَأَيْتُهُ ذَكَرْتُ الدُّنْيَا ‏"‏ ‏.‏ قَالَتْ وَكَانَتْ لَنَا قَطِيفَةٌ كُنَّا نَقُولُ عَلَمُهَا حَرِيرٌ فَكُنَّا نَلْبَسُهَا ‏.‏

حَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَعَبْدُ الأَعْلَى، بِهَذَا الإِسْنَادِ قَالَ ابْنُ الْمُثَنَّى وَزَادَ فِيهِ - يُرِيدُ عَبْدَ الأَعْلَى - فَلَمْ يَأْمُرْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَطْعِهِ ‏.‏

Reference : Sahih Muslim 2107b, c
In-book reference : Book 37, Hadith 135
USC-MSA web (English) reference : Book 24, Hadith 5255
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Sahih Muslim 2162 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Five are the rights of a Muslim over his brother: responding to salutation, saying Yarhamuk Allah when anybody sneezes and says al-Hamdulillah, visiting the sick. following the bier. ' Abd al-Razzaq said that this hadith has been transmitted as mursal hadith from Zuhri and he then substantiated it on the authority of Ibn Musayyib.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ خَمْسٌ ‏"‏ ‏.‏ ح

وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ، الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسٌ تَجِبُ لِلْمُسْلِمِ عَلَى أَخِيهِ رَدُّ السَّلاَمِ وَتَشْمِيتُ الْعَاطِسِ وَإِجَابَةُ الدَّعْوَةِ وَعِيَادَةُ الْمَرِيضِ وَاتِّبَاعُ الْجَنَائِزِ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّزَّاقِ كَانَ مَعْمَرٌ يُرْسِلُ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ وَأَسْنَدَهُ مَرَّةً عَنِ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ ‏.‏

Reference : Sahih Muslim 2162a
In-book reference : Book 39, Hadith 5
USC-MSA web (English) reference : Book 26, Hadith 5378
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Sahih Muslim 2296 b

Uqba b. 'Amir reported Allah's Messenger (may peace be upon him) as saying:

Allah's Messenger offered prayer over those who had fallen matyrs at Uhud. He then climbed the pulpit as if someone is saying good-bye to the living and the dead, and then said: I shall be there as your predecesor on the Cistern before you, and it is as wide as the distance between Aila and Juhfa (Aila is at the top of the gulf of 'Aqaba). I am not afraid that you would associate anything with Allah after me, but I am afraid that you may be (allured) by the world and (vie) with one another (in possessing material wealth) and begin killing one another, and you would be destroyed as were destroyed those who had gone before you. 'Uqba said that that was the last occasion that he saw Allah's Massenger on the pulpit.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبٌ، - يَعْنِي ابْنَ جَرِيرٍ - حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَتْلَى أُحُدٍ ثُمَّ صَعِدَ الْمِنْبَرَ كَالْمُوَدِّعِ لِلأَحْيَاءِ وَالأَمْوَاتِ فَقَالَ ‏ "‏ إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنَّ عَرْضَهُ كَمَا بَيْنَ أَيْلَةَ إِلَى الْجُحْفَةِ إِنِّي لَسْتُ أَخْشَى عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي وَلَكِنِّي أَخْشَى عَلَيْكُمُ الدُّنْيَا أَنْ تَنَافَسُوا فِيهَا وَتَقْتَتِلُوا فَتَهْلِكُوا كَمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ ‏"‏ ‏.‏ قَالَ عُقْبَةُ فَكَانَتْ آخِرَ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ ‏.‏
Reference : Sahih Muslim 2296b
In-book reference : Book 43, Hadith 38
USC-MSA web (English) reference : Book 30, Hadith 5689
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Sahih Muslim 2307 a

Anas b. Malik reported that Allah's Messenger (may peace be upon him) was the sublimest among people (in character) and the most generous amongst them and he was the bravest of men. One night the people of Medina felt disturbed and set forth in the direction of a sound when Allah's Messenger (may peace be upon him) met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it, and a sword was slung round his neck, and he was saying:

There was nothing to be afraid of, and he also said: We found it (this horse) like a torrent of water (indicating its swift-footedness), whereas the horse had been slow before that time.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو الرَّبِيعِ الْعَتَكِيُّ، وَأَبُو كَامِلٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا - حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَحْسَنَ النَّاسِ وَكَانَ أَجْوَدَ النَّاسِ وَكَانَ أَشْجَعَ النَّاسِ وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ ذَاتَ لَيْلَةٍ فَانْطَلَقَ نَاسٌ قِبَلَ الصَّوْتِ فَتَلَقَّاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم رَاجِعًا وَقَدْ سَبَقَهُمْ إِلَى الصَّوْتِ وَهُوَ عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْىٍ فِي عُنُقِهِ السَّيْفُ وَهُوَ يَقُولُ ‏"‏ لَمْ تُرَاعُوا لَمْ تُرَاعُوا ‏"‏ ‏.‏ قَالَ ‏"‏ وَجَدْنَاهُ بَحْرًا أَوْ إِنَّهُ لَبَحْرٌ ‏"‏ ‏.‏ قَالَ وَكَانَ فَرَسًا يُبَطَّأُ ‏.‏
Reference : Sahih Muslim 2307a
In-book reference : Book 43, Hadith 65
USC-MSA web (English) reference : Book 30, Hadith 5715
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Sunan Abi Dawud 4767
‘Ali said:
When I mention a tradition to you from the Messenger of Allah (May peace be upon him), it is dearer to me that I fall from the heaven than I lie on him. But when I talk to you about matters between me and you, then war is a deception. I heard the Messenger of Allah (May peace be upon him) say: Towards the end of the time there will be people who are young in age and from Islam as an arrow goes through the animal aimed at, and their faith will not pass their throats. Wherever you meet them kill them, for their killing will bring a reward for him who kills them on the day of Resurrection.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ ‏:‏ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا فَلأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ فَإِنَّمَا الْحَرْبُ خُدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏:‏ ‏ "‏ يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الأَسْنَانِ سُفَهَاءُ الأَحْلاَمِ، يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ، فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ، فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4767
In-book reference : Book 42, Hadith 172
English translation : Book 41, Hadith 4749
Sunan Abi Dawud 4796
Abu Qatadah said :
We were sitting with `Imran b. Hussain and Bushair b. Ka`b was also there. `Imran b. Hussain reported the Apostle of Allah (saws) as saying: Modesty is good altogether, or he said: Modesty is altogether good. Bushair b. Ka`b said : We find in some books that there is a modesty which produces peace and dignified bearing, and there is a modesty which produces weakness. `Imran b. Hussain repeated the same words. So `Imran became angry so much so that his eyes became red, and he said : Don’t you see that I am transmitting a tradition from the Apostle of Allah (saws) and you are mentioning something from your books? He (Qatadah) said : We said : Abu Nujaid, it is sufficient.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ، عَنْ أَبِي قَتَادَةَ، قَالَ كُنَّا مَعَ عِمْرَانَ بْنِ حُصَيْنٍ وَثَمَّ بُشَيْرُ بْنُ كَعْبٍ فَحَدَّثَ عِمْرَانُ بْنُ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْحَيَاءُ خَيْرٌ كُلُّهُ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ الْحَيَاءُ كُلُّهُ خَيْرٌ ‏"‏ ‏.‏ فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّا نَجِدُ فِي بَعْضِ الْكُتُبِ أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا وَمِنْهُ ضَعْفًا ‏.‏ فَأَعَادَ عِمْرَانُ الْحَدِيثَ وَأَعَادَ بُشَيْرٌ الْكَلاَمَ قَالَ فَغَضِبَ عِمْرَانُ حَتَّى احْمَرَّتْ عَيْنَاهُ وَقَالَ أَلاَ أَرَانِي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ كُتُبِكَ ‏.‏ قَالَ قُلْنَا يَا أَبَا نُجَيْدٍ إِيهٍ إِيهٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4796
In-book reference : Book 43, Hadith 24
English translation : Book 42, Hadith 4778
Sunan Abi Dawud 2273
A’ishah said “Sa’d bin Abi Waqqas and ‘Abd bin Zamah disputed amongst themselves about the (relationship of the) son of the slave girl of Zam’ah and brought the case to the Apostle of Allaah(saws). Sa’d said “My brother ‘Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zam’ah and take his possession for that is his son”. ‘Abd bin Zam’ah said “He is my brother, the son of my father’s slave girl having been born on my father’s bed”. The Apostle of Allaah(saws) saw his clear resemblance to ‘Utbah. So he said “The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right (lit. the fornicator will have the stone). Veil yourself from him, Saudah. Musaddad added in his version “he is your brother ‘Abd”.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ابْنِ أَمَةِ زَمْعَةَ فَقَالَ سَعْدٌ أَوْصَانِي أَخِي عُتْبَةُ إِذَا قَدِمْتُ مَكَّةَ أَنْ أَنْظُرَ إِلَى ابْنِ أَمَةِ زَمْعَةَ فَأَقْبِضَهُ فَإِنَّهُ ابْنُهُ ‏.‏ وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي ابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِ أَبِي ‏.‏ فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ ‏"‏ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَاحْتَجِبِي عَنْهُ يَا سَوْدَةُ ‏"‏ ‏.‏ زَادَ مُسَدَّدٌ فِي حَدِيثِهِ وَقَالَ ‏"‏ هُوَ أَخُوكَ يَا عَبْدُ ‏"‏ ‏.‏ ‏.‏
  صحيح ق دون الزيادة وعلقها خ   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2273
In-book reference : Book 13, Hadith 99
English translation : Book 12, Hadith 2266
Sunan Ibn Majah 23
Amr bin Maimun said :
"I used to visit Ibn Mas'ud every Thursday afternoon but he never uttered the words: 'The Messenger of Allah (SAW) said.' Then one evening, he said: 'The Messenger of Allah (SAW) said,' then he let his head hang down." He said: "I looked at him and saw his shirt was unfastened; his eyes were filled with tears, and his veins were bulging out (with fear). He said:' Or more than that, or less than that, or close to that or something similar.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنِ ابْنِ عَوْنٍ، حَدَّثَنَا مُسْلِمٌ الْبَطِينُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ مَا أَخْطَأَنِي ابْنُ مَسْعُودٍ عَشِيَّةَ خَمِيسٍ إِلاَّ أَتَيْتُهُ فِيهِ قَالَ فَمَا سَمِعْتُهُ يَقُولُ لِشَىْءٍ قَطُّ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمَّا كَانَ ذَاتَ عَشِيَّةٍ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ - قَالَ فَنَكَسَ ‏.‏ قَالَ فَنَظَرْتُ إِلَيْهِ فَهُوَ قَائِمٌ مُحَلَّلَةً أَزْرَارُ قَمِيصِهِ قَدِ اغْرَوْرَقَتْ عَيْنَاهُ وَانْتَفَخَتْ أَوْدَاجُهُ قَالَ أَوْ دُونَ ذَلِكَ أَوْ فَوْقَ ذَلِكَ أَوْ قَرِيبًا مِنْ ذَلِكَ أَوْ شَبِيهًا بِذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 23
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 23
Jami` at-Tirmidhi 1985
'Abu Hurairah narrated that the Messenger of Allah said:
"How wonderful it is for one of them that he obeys Allah and fulfills the rights of his master." Meaning the slave. And Ka'b said: "Allah and His Messenger spoke the truth."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ نِعِمَّا لأَحَدِهِمْ أَنْ يُطِيعَ رَبَّهُ وَيُؤَدِّيَ حَقَّ سَيِّدِهِ ‏"‏ يَعْنِي الْمَمْلُوكَ ‏.‏ وَقَالَ كَعْبٌ صَدَقَ اللَّهُ وَرَسُولُهُ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1985
In-book reference : Book 27, Hadith 91
English translation : Vol. 4, Book 1, Hadith 1985
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا، أَنَّهَا أَخْبَرَتْهُ أَنَّ أُمَّ سُلَيْمٍ أُمَّ بَنِي أَبِي طَلْحَةَ رَضِيَ اللهُ عَنْهُ دَخَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لَا يَسْتَحْيِي مِنْ الْحَقِّ، أَرَأَيْتَ الْمَرْأَةَ تَرَى فِي النَّوْمِ مَا يَرَى الرَّجُلُ، أَتَغْتَسِلُ؟، قَالَ : " نَعَمْ "، فَقَالَتْ عَائِشَةُ : فَقُلْتُ : أُفٍّ لَكِ، أَتَرَى الْمَرْأَةُ ذَلِكَ؟ فَالْتَفَتَ إِلَيْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ :" تَرِبَتْ يَمِينُكِ، فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ؟ "
Arabic reference : Book 1, Hadith 758
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا اللَّيْثُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ : أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ، فَقَالُوا : مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟، قَالُوا : وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلَّا أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَكَلَّمَهُ أُسَامَةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ؟ " ثُمَّ قَامَ فَاخْتَطَبَ، فَقَالَ :" إِنَّمَا هَلَكَ الَّذِينَ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهُمُ الشَّرِيفُ، تَرَكُوهُ، وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ، أَقَامُوا عَلَيْهِ الْحَدَّ، وَايْمُ اللَّهِ، لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ، لَقَطَعْتُ يَدَهَا "
Arabic reference : Book 13, Hadith 2229
Sunan Ibn Majah 2613
Safwan bin Umayyah said:
“We were with the Messenger of Allah (SAW) and Amr bin Murrah came and said: 'O Messenger of Allah (SAW), Allah (SWT) has decreed that I be doomed, and He has not guided me to earn a living except by beating my tambourine with my hand; give me permission to sing without doing anything immoral.' The Messenger of Allah (SAW) said: 'I will not give you permission, or honor you nor give you, what you want. You are lying, O enemy of Allah. Allah (SWT) has granted you a good, lawful provision, but you have chosen the provision that Allah (SWT) has forbidden to you instead of that which He has permitted. If I had warned you before, I would have done such and such to you. Get away from me and repent to Allah (SWT). If you do that again, after this warning, I will give you a painful beating and shave your head, to make an example of you, and I will banish you from among your people, and tell the young men of Al-Madinah to come and take your goods,'Amr stood up, suffering grief and humiliation that is known only to Allah (SWT). When he went away, the Prophet (SAW) said: 'Those sinners, whoever among them dies without having repented, Allah (SWT) will gather him on the Day of Resurrection just as he was in this world, effeminate and naked, with not even a piece of cloth to conceal him from the people. Every time he gets up, he will fall to the ground.'”
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنِي يَحْيَى بْنُ الْعَلاَءِ، أَنَّهُ سَمِعَ بِشْرَ بْنَ نُمَيْرٍ، أَنَّهُ سَمِعَ مَكْحُولاً، يَقُولُ إِنَّهُ سَمِعَ يَزِيدَ بْنَ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ صَفْوَانَ بْنَ أُمَيَّةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ عَمْرُو بْنُ قُرَّةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ كَتَبَ عَلَىَّ الشِّقْوَةَ فَمَا أُرَانِي أُرْزَقُ إِلاَّ مِنْ دُفِّي بِكَفِّي فَأْذَنْ لِي فِي الْغِنَاءِ فِي غَيْرِ فَاحِشَةٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ آذَنُ لَكَ وَلاَ كَرَامَةَ وَلاَ نُعْمَةَ عَيْنٍ كَذَبْتَ أَىْ عَدُوَّ اللَّهِ لَقَدْ رَزَقَكَ اللَّهُ طَيِّبًا حَلاَلاً فَاخْتَرْتَ مَا حَرَّمَ اللَّهُ عَلَيْكَ مِنْ رِزْقِهِ مَكَانَ مَا أَحَلَّ اللَّهُ عَزَّ وَجَلَّ لَكَ مِنْ حَلاَلِهِ ‏.‏ وَلَوْ كُنْتُ تَقَدَّمْتُ إِلَيْكَ لَفَعَلْتُ بِكَ وَفَعَلْتُ قُمْ عَنِّي وَتُبْ إِلَى اللَّهِ أَمَا إِنَّكَ إِنْ فَعَلْتَ بَعْدَ التَّقْدِمَةِ إِلَيْكَ ضَرَبْتُكَ ضَرْبًا وَجِيعًا وَحَلَقْتُ رَأْسَكَ مُثْلَةً وَنَفَيْتُكَ مِنْ أَهْلِكَ وَأَحْلَلْتُ سَلَبَكَ نُهْبَةً لِفِتْيَانِ أَهْلِ الْمَدِينَةِ ‏"‏ ‏.‏ فَقَامَ عَمْرٌو وَبِهِ مِنَ الشَّرِّ وَالْخِزْىِ مَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَؤُلاَءِ الْعُصَاةُ مَنْ مَاتَ مِنْهُمْ بِغَيْرِ تَوْبَةٍ حَشَرَهُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ كَمَا كَانَ فِي الدُّنْيَا مُخَنَّثًا عُرْيَانًا لاَ يَسْتَتِرُ مِنَ النَّاسِ بِهُدْبَةٍ كُلَّمَا قَامَ صُرِعَ ‏"‏ ‏.‏
Grade: Maudu (fabricated) (Darussalam)
Reference : Sunan Ibn Majah 2613
In-book reference : Book 20, Hadith 81
English translation : Vol. 3, Book 20, Hadith 2613
Sunan Abi Dawud 3641

Narrated Kathir ibn Qays:

Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.

A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (saws) for a tradition that I have heard you relate from the Messenger of Allah (saws). I have come for no other purpose.

He said: I heard the Messenger of Allah (saws) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، سَمِعْتُ عَاصِمَ بْنَ رَجَاءِ بْنِ حَيْوَةَ، يُحَدِّثُ عَنْ دَاوُدَ بْنِ جَمِيلٍ، عَنْ كَثِيرِ بْنِ قَيْسٍ، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي جِئْتُكَ مِنْ مَدِينَةِ الرَّسُولِ صلى الله عليه وسلم لِحَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا جِئْتُ لِحَاجَةٍ ‏.‏ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ وَالْحِيتَانُ فِي جَوْفِ الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الأَنْبِيَاءِ وَإِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3641
In-book reference : Book 26, Hadith 1
English translation : Book 25, Hadith 3634
Sunan Abi Dawud 4370

Narrated AbuzZinad:

When the Messenger of Allah (saws) cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion."

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ الْعَجْلاَنِ، عَنْ أَبِي الزِّنَادِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَطَعَ الَّذِينَ سَرَقُوا لِقَاحَهُ وَسَمَلَ أَعْيُنَهُمْ بِالنَّارِ عَاتَبَهُ اللَّهُ تَعَالَى فِي ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏ إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا ‏}‏ الآيَةَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4370
In-book reference : Book 40, Hadith 20
English translation : Book 39, Hadith 4357
Al-Adab Al-Mufrad 78
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who has three daughters and provides for them, clothes them and shows mercy to them will definitely enter the Garden." A man from the people said, "And two daughters, Messenger of Allah?" He said, "And two."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ‏:‏ حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ قَالَ‏:‏ حَدَّثَنِي عَلِيُّ بْنُ زَيْدٍ قَالَ‏:‏ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُمْ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ، يُؤْوِيهِنَّ، وَيَكْفِيهِنَّ، وَيَرْحَمُهُنَّ، فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ، فَقَالَ رَجُلٌ مِنْ بَعْضِ الْقَوْمِ‏:‏ وَثِنْتَيْنِ، يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ وَثِنْتَيْنِ‏.‏
Reference : Al-Adab Al-Mufrad 78
In-book reference : Book 4, Hadith 3
English translation : Book 4, Hadith 78
Sahih Muslim 679 a

Khufaf b. Ima' al-Ghifari reported that the Messenger of Allah (may peace be upon him) aid in prayer:

0 Allah I curse the tribes of Lihyan, Ri'l, Dhakwan, and 'Usayya for they disobeyed Allah and His Messenger (may peace be upon him). Allah pardoned (the tribe of) Ghifar and Allah granted protection to (the tribe of) Aslam
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ الْمِصْرِيُّ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءٍ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةٍ ‏ "‏ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 679a
In-book reference : Book 5, Hadith 390
USC-MSA web (English) reference : Book 4, Hadith 1445
  (deprecated numbering scheme)
Sahih Muslim 1844 a

It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:

I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah (may peace be upon him) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah (may peace be upon him) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah (may peace be upon him). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah (may peace be upon him)? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says:" O ye who believe, do not consume your wealth among yourselves unjustly, ...
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، قَالَ دَخَلْتُ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ فَأَتَيْتُهُمْ فَجَلَسْتُ إِلَيْهِ فَقَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَنَزَلْنَا مَنْزِلاً فَمِنَّا مَنْ يُصْلِحُ خِبَاءَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشَرِهِ إِذْ نَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ جَامِعَةً ‏.‏ فَاجْتَمَعْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلاَّ كَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى خَيْرِ مَا يَعْلَمُهُ لَهُمْ وَيُنْذِرَهُمْ شَرَّ مَا يَعْلَمُهُ لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَ عَافِيَتُهَا فِي أَوَّلِهَا وَسَيُصِيبُ آخِرَهَا بَلاَءٌ وَأُمُورٌ تُنْكِرُونَهَا وَتَجِيءُ فِتْنَةٌ فَيُرَقِّقُ بَعْضُهَا بَعْضًا وَتَجِيءُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ‏.‏ ثُمَّ تَنْكَشِفُ وَتَجِيءُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ هَذِهِ ‏.‏ فَمَنْ أَحَبَّ أَنْ يُزَحْزَحَ عَنِ النَّارِ وَيَدْخُلَ الْجَنَّةَ فَلْتَأْتِهِ مَنِيَّتُهُ وَهُوَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَأْتِ إِلَى النَّاسِ الَّذِي يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ وَمَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ إِنِ اسْتَطَاعَ فَإِنْ جَاءَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا عُنُقَ الآخَرِ ‏"‏ ‏.‏ فَدَنَوْتُ مِنْهُ فَقُلْتُ لَهُ أَنْشُدُكَ اللَّهَ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهْوَى إِلَى أُذُنَيْهِ وَقَلْبِهِ بِيَدَيْهِ وَقَالَ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي ‏.‏ فَقُلْتُ لَهُ هَذَا ابْنُ عَمِّكَ مُعَاوِيَةُ يَأْمُرُنَا أَنْ نَأْكُلَ أَمْوَالَنَا بَيْنَنَا بِالْبَاطِلِ وَنَقْتُلَ أَنْفُسَنَا وَاللَّهُ يَقُولُ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلاَّ أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ وَلاَ تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا‏}‏ قَالَ فَسَكَتَ سَاعَةً ثُمَّ قَالَ أَطِعْهُ فِي طَاعَةِ اللَّهِ وَاعْصِهِ فِي مَعْصِيَةِ اللَّهِ ‏.‏
Reference : Sahih Muslim 1844a
In-book reference : Book 33, Hadith 74
USC-MSA web (English) reference : Book 20, Hadith 4546
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 351
Abu Dharr said, "I asked, 'Messenger of Allah, what if a man loves a people but cannot join them?' He replied, 'Abu Dharr, you are with the one you love.' I said, 'I love Allah and His Messenger.' He said, 'Abu Dharr, you are with the one you love.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قُلْتُ‏:‏ يَا رَسُولَ اللهِ، الرَّجُلُ يُحِبُّ الْقَوْمَ وَلاَ يَسْتَطِيعُ أَنْ يَلْحَقَ بِعَمَلِهِمْ‏؟‏ قَالَ‏:‏ أَنْتَ يَا أَبَا ذَرٍّ مَعَ مَنْ أَحْبَبْتَ، قُلْتُ‏:‏ إِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ، قَالَ‏:‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ يَا أَبَا ذَرٍّ‏.‏
Reference : Al-Adab Al-Mufrad 351
In-book reference : Book 17, Hadith 0
English translation : Book 17, Hadith 351
Riyad as-Salihin 408
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) recited, "That Day it (the earth) will reveal its news (about all that happened over it of good or evil)." (99:4). Then he (PBUH) inquired, "Do you know what its news are?" He was told: "Allah and His Messenger know better". He said, "Its news is that it shall bear witness against every slave man and woman they did on its back. It will say: 'You did this and this on such and such day.' Those will be its news."

[At-Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن أبي هريرة، رضي الله عنه ، قال‏:‏ قرأ رسول الله، صلى الله عليه وسلم ‏{‏يومئذ تحدث أخبارها‏}‏ ثم قال‏:‏ ‏"‏أتدرون ما أخبارها‏؟‏‏"‏ قالوا الله ورسوله أعلم‏.‏ قال‏:‏ ‏"‏فإن أخبارها أن تشهد كل عبد أو أمة بما عمل على ظهرها تقول‏:‏ عملت كذا وكذا في يوم كذا وكذا، فهذه أخبارها‏"‏ ‏(‏‏(‏رواه الترمذي وقال ‏:‏ حديث حسن‏ صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 408
In-book reference : Introduction, Hadith 408
Sunan Abi Dawud 784
Anas b. Malik said:
The Messenger of Allah (saws) said: A surah has just been revealed to me. He then recited:”In the name of Allah, the Compassionate, the Merciful. Lo! We have given thee Abundance” until he finished it. Then he asked: Do you know what Abundance (al-Kawthar) is? They replied: Allah and His Apostle know it better. He said: It is a river of which my Lord, the Exalted, the Majestic has promised me to give in Paradise.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ ‏"‏ ‏.‏ فَقَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏{‏ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ‏}‏ حَتَّى خَتَمَهَا ‏.‏ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا الْكَوْثَرُ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 784
In-book reference : Book 2, Hadith 394
English translation : Book 2, Hadith 783
Sunan Ibn Majah 2406
It was narrated from Ibn 'Abbas:
That during the time of the Messenger of Allah (SAW), a man pursued a debtor who owed him ten Dinar, and he said: “I do not have anything to give you.” He (the creditor) said: “No, by Allah, I will not leave you until you pay the debt or you bring me a guarantor.” Then he dragged him to the Prophet (SAW) and the Prophet (SAW) said to him: “How long will you wait?” He said: “One month.” The Messenger of Allah (SAW) said: “I will be a guarantor for him.” Then he came to him at the time the Prophet (SAW) had said, and the Prophet (SAW) said to him: “Where did you get this from?” He said: “From a mine.” He said: “There is nothing good in it,” and he paid the debt for him.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا عِنْدِي شَىْءٌ أُعْطِيكَهُ فَقَالَ لاَ وَاللَّهِ لاَ أُفَارِقُكَ حَتَّى تَقْضِيَنِي أَوْ تَأْتِيَنِي بِحَمِيلٍ فَجَرَّهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ كَمْ تَسْتَنْظِرُهُ ‏"‏ ‏.‏ فَقَالَ شَهْرًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَأَنَا أَحْمِلُ لَهُ ‏"‏ ‏.‏ فَجَاءَهُ فِي الْوَقْتِ الَّذِي قَالَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مِنْ أَيْنَ أَصَبْتَ هَذَا ‏"‏ ‏.‏ قَالَ مِنْ مَعْدِنٍ قَالَ ‏"‏ لاَ خَيْرَ فِيهَا ‏"‏ ‏.‏ وَقَضَاهَا عَنْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2406
In-book reference : Book 15, Hadith 17
English translation : Vol. 3, Book 15, Hadith 2406
Sahih Muslim 1184 b

'Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said:

Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah b. 'Umar said that that was the Talbiya of the Messenger of Allah (may peace be upon him). Nafi' said: 'Abdullah (Allah be pleased with him) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، وَنَافِعٍ، مَوْلَى عَبْدِ اللَّهِ وَحَمْزَةَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ، بْنِ عُمَرَ - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ فَقَالَ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ قَالُوا وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَقُولُ هَذِهِ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ نَافِعٌ كَانَ عَبْدُ اللَّهِ - رضى الله عنه - يَزِيدُ مَعَ هَذَا لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
Reference : Sahih Muslim 1184b
In-book reference : Book 15, Hadith 22
USC-MSA web (English) reference : Book 7, Hadith 2668
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1067
Sa'd bin Hisham narrated that:
Aishah mentioned that the Messenger of Allah said: "Whoever loves to meet Allah, then Allah loves to meet him. And whoever dislikes meeting Allah, then Allah dislikes meeting him." She said: "O Messenger of Allah! All of us dislike death." He said: "It is not like that. But when the believer is given the good news of Allah's mercy, His pleasure, and His Paradise, then he loves to meet Allah and Allah loves to meet him. Whereas when the disbeliever is given the news of Allah's punishment and His wrath, he dislikes meeting Allah, and Allah dislikes meeting him."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّهَا ذَكَرَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ كُلُّنَا نَكْرَهُ الْمَوْتَ ‏.‏ قَالَ ‏"‏ لَيْسَ ذَلِكَ وَلَكِنَّ الْمُؤْمِنَ إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَرِضْوَانِهِ وَجَنَّتِهِ أَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا بُشِّرَ بِعَذَابِ اللَّهِ وَسَخَطِهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1067
In-book reference : Book 10, Hadith 103
English translation : Vol. 2, Book 5, Hadith 1067
Mishkat al-Masabih 3939
Jabir reported God's Messenger as saying, “War is deception.” (Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الْحَرْب خدعة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3939
In-book reference : Book 19, Hadith 151
Jami` at-Tirmidhi 977
Umm Salamah narrated:
"The Messenger of Allah said to us: 'When you attend to the sick or dying then say only good, for indeed the angels say "Amin" to what you say.'" She said: "When Abu Salamah died I went to the Prophet and said: 'O Messenger of Allah! Abu Salamah has died.' He said: 'Then say: "O Allah forgive me and him, and give me a good replacement for him." She said: "I said tat, and Allah gave a replace that was better than him: The Messenger of Allah."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا حَضَرْتُمُ الْمَرِيضَ أَوِ الْمَيِّتَ فَقُولُوا خَيْرًا فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ ‏"‏ ‏.‏ قَالَتْ فَلَمَّا مَاتَ أَبُو سَلَمَةَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سَلَمَةَ مَاتَ ‏.‏ قَالَ ‏"‏ فَقُولِي اللَّهُمَّ اغْفِرْ لِي وَلَهُ وَأَعْقِبْنِي مِنْهُ عُقْبَى حَسَنَةً ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ فَأَعْقَبَنِي اللَّهُ مِنْهُ مَنْ هُوَ خَيْرٌ مِنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى شَقِيقٌ هُوَ ابْنُ سَلَمَةَ أَبُو وَائِلٍ الأَسَدِيُّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أُمِّ سَلَمَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ كَانَ يُسْتَحَبُّ أَنْ يُلَقَّنَ الْمَرِيضُ عِنْدَ الْمَوْتِ قَوْلَ لاَ إِلَهَ إِلاَّ اللَّهُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا قَالَ ذَلِكَ مَرَّةً فَمَا لَمْ يَتَكَلَّمْ بَعْدَ ذَلِكَ فَلاَ يَنْبَغِي أَنْ يُلَقَّنَ وَلاَ يُكْثَرَ عَلَيْهِ فِي هَذَا ‏.‏ وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ لَمَّا حَضَرَتْهُ الْوَفَاةُ جَعَلَ رَجُلٌ يُلَقِّنُهُ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَكْثَرَ عَلَيْهِ فَقَالَ لَهُ عَبْدُ اللَّهِ إِذَا قُلْتُ مَرَّةً فَأَنَا عَلَى ذَلِكَ مَا لَمْ أَتَكَلَّمْ بِكَلاَمٍ ‏.‏ وَإِنَّمَا مَعْنَى قَوْلِ عَبْدِ اللَّهِ إِنَّمَا أَرَادَ مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ مَنْ كَانَ آخِرُ قَوْلِهِ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 977
In-book reference : Book 10, Hadith 13
English translation : Vol. 2, Book 5, Hadith 977
أَخْبَرَنَا بِشْرُ بْنُ ثَابِتٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْمُغِيرَةِ ، عَنْ الشَّعْبِيِّ ، عَنْ مُحَرَّرِ بْنِ أَبِي هُرَيْرَةَ ، عَنْ أَبِيهِ ، قالَ : " كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ لَمَّا بَعَثَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَادَى بِأَرْبَعٍ حَتَّى صَهَلَ صَوْتُهُ :أَلا لا يَدْخُلُ الْجَنَّةَ إِلا نَفْسٌ مُسْلِمَةٌ، وَلَا يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانُ. وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ، فَإِنَّ أَجَلَهُ إِلَى أَرْبَعَةِ أَشْهُرٍ، فَإِذَا مَضَتِ الْأَرْبَعَةُ، فَإِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ "
Arabic reference : Book 17, Hadith 2426
Sunan Abi Dawud 3581

Narrated Adi ibn Umayrah al-Kindi:

The Prophet (saws) said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنِي قَيْسٌ، قَالَ حَدَّثَنِي عَدِيُّ بْنُ عُمَيْرَةَ الْكِنْدِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَا أَيُّهَا النَّاسُ مَنْ عَمِلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَقَامَ رَجُلٌ مِنَ الأَنْصَارِ أَسْوَدُ كَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ ‏.‏ قَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا ‏.‏ قَالَ ‏"‏ وَأَنَا أَقُولُ ذَلِكَ مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَهُ وَمَا نُهِيَ عَنْهُ انْتَهَى ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3581
In-book reference : Book 25, Hadith 11
English translation : Book 24, Hadith 3574
Mishkat al-Masabih 5968
Abu Sa'id al-Khudri said:
During the illness of which he died God's messenger came out to us when we were in the mosque with a rag tied round his head and made for the pulpit. When he had sat on it he made us come near[*] and then said, "By Him in whose hands my soul is, I am looking at the Pond from this place where I am." He then said, "A man was offered the world and its adornment but chose the next." Abu Bakr was the only one who appreciated his meaning, so tears dropped from his eyes, he wept and said, "No; we shall ransom you with our fathers, our mothers, our persons and our property, messenger of God." He then came down from the pulpit and never mounted it again. *Literally, made us follow him. Darimi transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَنَحْنُ فِي الْمَسْجِدِ عَاصِبًا رَأْسَهُ بِخِرْقَةٍ حَتَّى أَهْوَى نَحْوَ الْمِنْبَرِ فَاسْتَوَى عَلَيْهِ وَاتَّبَعْنَاهُ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي؟ لَأَنْظُرُ إِلَى الْحَوْضِ مِنْ مَقَامِي هَذَا» ثُمَّ قَالَ: «إِنَّ عَبْدًا عُرِضَتْ عَلَيْهِ الدُّنْيَا وَزِينَتُهَا فَاخْتَارَ الْآخِرَةَ» قَالَ: فَلَمْ يَفْطِنْ لَهَا أَحَدٌ غَيْرُ أَبِي بَكْرٍ فَذَرَفَتْ عَيْنَاهُ فَبَكَى ثُمَّ قَالَ: بَلْ نَفْدِيكَ بِآبَائِنَا وأمَّهاتِنا وأنفسنا وأموالِنا يَا رسولَ الله قَالَ: ثُمَّ هَبَطَ فَمَا قَامَ عَلَيْهِ حَتَّى السَّاعَة. رَوَاهُ الدَّارمِيّ
Reference : Mishkat al-Masabih 5968
In-book reference : Book 29, Hadith 224
حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ أَبِي رِمْثَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ نَاسٌ مِنْ رَبِيعَةَ يَخْتَصِمُونَ فِي دَمِ الْعَمْدِ فَسَمِعْتُهُ يَقُولُ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ فَأَدْنَاكَ ثُمَّ قَالَ فَنَظَرَ ثُمَّ قَالَ مَنْ هَذَا مَعَكَ يَا أَبَا رِمْثَةَ فَقُلْتُ ابْنِي قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ قَالَ فَنَظَرْتُ فَإِذَا فِي نُغْضِ كَتِفِهِ مِثْلُ بَعْرَةِ الْبَعِيرِ أَوْ بَيْضَةِ الْحَمَامَةِ فَقُلْتُ أَلَا أُدَاوِيكَ مِنْهَا يَا رَسُولَ اللَّهِ فَإِنَّا أَهْلُ بَيْتٍ نُطَبِّبُ فَقَالَ يُدَاوِيهَا الَّذِي وَضَعَهَا‏.‏
Arabic reference : Book 31, Hadith 7108
Sahih Muslim 430 a

Jabir b. Samura reported:

The Messenger of Allah (may peace be upon him) came to us and said: "How is it that I see you lifting your hands like the tails of headstrong horses? Be calm in prayer." He (the narrator) said: He then again came to us and saw us (sitting) in circles. He said: "How is it that I see you in separate groups?" He (the narrator) said: He again came to us and said: "Why don't you draw yourselves up in rows as angels do in the presence of their Lord?" We said: Messenger of Allah, how do the angels draw themselves up in rows in the presence of their Lord? He (the Holy Prophet) said: "They make the first rows complete and keep close together in the row."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا لِي أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ اسْكُنُوا فِي الصَّلاَةِ ‏"‏ ‏.‏ قَالَ ثُمَّ خَرَجَ عَلَيْنَا فَرَآنَا حَلَقًا فَقَالَ ‏"‏ مَا لِي أَرَاكُمْ عِزِينَ ‏"‏ ‏.‏ قَالَ ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ ‏"‏ أَلاَ تَصُفُّونَ كَمَا تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ وَكَيْفَ تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا قَالَ ‏"‏ يُتِمُّونَ الصُّفُوفَ الأُوَلَ وَيَتَرَاصُّونَ فِي الصَّفِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 430a
In-book reference : Book 4, Hadith 130
USC-MSA web (English) reference : Book 4, Hadith 864
  (deprecated numbering scheme)
Sunan Ibn Majah 3992
It was narrated from ‘Awf bin Malik that the Messenger of Allah(saw) said:
“The Jews split into seventy-one sects, one of which will be in Paradise and seventy in Hell. The Christians split into seventy-two sects, seventy-one of which will be in Hell and one in Paradise. I swear by the One Whose Hand is the soul of Muhammad, my nation will split into seventy-three sects, one of which will be in Paradise and seventy-two in Hell.” It was said: “O Messenger of Allah, who are they?” He said: “The main body.”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا عَبَّادُ بْنُ يُوسُفَ، حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ افْتَرَقَتِ الْيَهُودُ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فِي الْجَنَّةِ وَسَبْعُونَ فِي النَّارِ وَافْتَرَقَتِ النَّصَارَى عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً فَإِحْدَى وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَتَفْتَرِقَنَّ أُمَّتِي عَلَى ثَلاَثٍ وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فِي الْجَنَّةِ وَثِنْتَانِ وَسَبْعُونَ فِي النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ مَنْ هُمْ قَالَ ‏"‏ الْجَمَاعَةُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3992
In-book reference : Book 36, Hadith 67
English translation : Vol. 5, Book 36, Hadith 3992
Sunan an-Nasa'i 3484
It was narrated that 'Aishah said:
"Sa'd bin Abi Waqqas and 'Abd bin Zam'ah disputed over a boy. Sa'd said: 'O Messenger of Allah! This is the son of my brother 'Utbah bin Abi Waqqas, who made me promise to look after him because he is his son. Look at whom he resembles.' 'Abd bin Zam'ah said: 'He is my brother who was born on my father's bed to his slave woman.' The Messenger of Allah looked to determine at whom he resembled, and saw that he resembled 'Utbah. He said: 'He is for you, O 'Abd! The child is the bed's and for the fornicator is the stone. Veil yourself from him, O Sawdah bint Zam'ah.' And he never saw Sawdah again."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلاَمٍ فَقَالَ سَعْدٌ هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ انْظُرْ إِلَى شَبَهِهِ ‏.‏ وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ ‏.‏ فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَبَهِهِ فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ ‏ "‏ هُوَ لَكَ يَا عَبْدُ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتَ زَمْعَةَ ‏"‏ ‏.‏ فَلَمْ يَرَ سَوْدَةَ قَطُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3484
In-book reference : Book 27, Hadith 96
English translation : Vol. 4, Book 27, Hadith 3514
Jami` at-Tirmidhi 3055
Narrated Abu Al-Bukhtari:
from 'Ali who said: "When (the following) was revealed: And Hajj to the House is a duty that mankind owes to Allah, for those who are able to undertake the journey (3:97). They said: 'O Messenger of Allah! Every year?' But he was silent. So they said: 'O Messenger of Allah! Every year?' He said: 'No. If I were to say yes, then it would be required.' And Allah, Mighty and Sublime is He, revealed O you who believe! Ask not about things which, if made plain to you, may cause you trouble (5:101)."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ لَمَّا نَزَلَتْ ‏:‏ ‏(‏ وَلِِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ‏)‏ قَالُوا يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ فَسَكَتَ قَالُوا يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ قَالَ ‏"‏ لاَ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ ‏"‏ ‏.‏ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ عَلِيٍّ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3055
In-book reference : Book 47, Hadith 107
English translation : Vol. 5, Book 44, Hadith 3055
Sunan an-Nasa'i 858
Jabir bin Yazid bin Al-Aswad Al Amir told us that his father said:
"I attended Fajr prayer with the Messenger of Allah (saws)in Masjid Al Khaif. When he finished praying, he saw two men at the back of the people who had not prayed with him. He said: 'Bring them here.' So they were brought to him, trembling. He said: 'What kept you from praying with us? They said: '0 Messenger of Allah (saws) we has already prayed in our lodgings.' He said: 'Do not do that. If you have already prayed in your lodgings, then you come to a Masjid in which there is a congregation, then pray with them, and it will be a voluntary prayer for you."'
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، قَالَ حَدَّثَنَا جَابِرُ بْنُ يَزِيدَ بْنِ الأَسْوَدِ الْعَامِرِيُّ، عَنْ أَبِيهِ، قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ فِي مَسْجِدِ الْخَيْفِ فَلَمَّا قَضَى صَلاَتَهُ إِذَا هُوَ بِرَجُلَيْنِ فِي آخِرِ الْقَوْمِ لَمْ يُصَلِّيَا مَعَهُ قَالَ ‏"‏ عَلَىَّ بِهِمَا ‏"‏ ‏.‏ فَأُتِيَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا فَقَالَ ‏"‏ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا ‏"‏ ‏.‏ قَالاَ يَا رَسُولَ اللَّهِ إِنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلاَ إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ فَإِنَّهَا لَكُمَا نَافِلَةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 858
In-book reference : Book 10, Hadith 82
English translation : Vol. 1, Book 10, Hadith 859
Sahih Muslim 114

It is narrated on the authority of 'Umar b. Khattab that when it was the day of Khaibar a party of Companions of the Apostle (may peace be upon him) came there and said:

So and so is a martyr, till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay, not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty, Then the Messenger of Allah (may peace be upon him) said: Umar son of Khattab, go and announce to the people that none but the believers shall enter Paradise. He ('Umar b. Khattab) narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ صَحَابَةِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا فُلاَنٌ شَهِيدٌ فُلاَنٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا فُلاَنٌ شَهِيدٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَلاَّ إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ الْمُؤْمِنُونَ ‏"‏ ‏.‏ قَالَ فَخَرَجْتُ فَنَادَيْتُ ‏"‏ أَلاَ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ الْمُؤْمِنُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 114
In-book reference : Book 1, Hadith 216
USC-MSA web (English) reference : Book 1, Hadith 209
  (deprecated numbering scheme)
Sahih Muslim 395 b

It is naratted on the authority of Abu Huraira that he had heard the Messenger of Allah (may peace be upon him) say:

He who observed prayer but he did not recite the Umm al-Qur'an in it, and the rest of the hadith is the same as transmitted by Sufyan, and in this hadith the words are:" Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا السَّائِبِ، مَوْلَى بَنِي عَبْدِ اللَّهِ بْنِ هِشَامِ بْنِ زُهْرَةَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ صَلَّى صَلاَةً فَلَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ سُفْيَانَ وَفِي حَدِيثِهِمَا ‏"‏ قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي ‏"‏ ‏.‏
Reference : Sahih Muslim 395b
In-book reference : Book 4, Hadith 42
USC-MSA web (English) reference : Book 4, Hadith 776
  (deprecated numbering scheme)
Sunan Abi Dawud 2628

Narrated AbuTha'labah al-Khushani:

When the people encamped, (the narrator Amr ibn Uthman al-Himsi) said: When the Messenger of Allah (saws) encamped, the people scattered in the glens and wadis. The Messenger of Allah (saws) said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them, it would cover them all.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَيَزِيدُ بْنُ قُبَيْسٍ، - مِنْ أَهْلِ جَبَلَةَ سَاحِلِ حِمْصٍ وَهَذَا لَفْظُ يَزِيدَ - قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ الْعَلاَءِ أَنَّهُ سَمِعَ مُسْلِمَ بْنَ مِشْكَمٍ أَبَا عُبَيْدِ اللَّهِ يَقُولُ حَدَّثَنَا أَبُو ثَعْلَبَةَ الْخُشَنِيُّ قَالَ كَانَ النَّاسُ إِذَا نَزَلُوا مَنْزِلاً - قَالَ عَمْرٌو كَانَ النَّاسُ إِذَا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْزِلاً - تَفَرَّقُوا فِي الشِّعَابِ وَالأَوْدِيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ تَفَرُّقَكُمْ فِي هَذِهِ الشِّعَابِ وَالأَوْدِيَةِ إِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَانِ ‏"‏ ‏.‏ فَلَمْ يَنْزِلْ بَعْدَ ذَلِكَ مَنْزِلاً إِلاَّ انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى يُقَالُ لَوْ بُسِطَ عَلَيْهِمْ ثَوْبٌ لَعَمَّهُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2628
In-book reference : Book 15, Hadith 152
English translation : Book 14, Hadith 2622
Sunan Abi Dawud 2737

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (saws) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you.

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، قَالَ أَخْبَرَنَا خَالِدٌ، عَنْ دَاوُدَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ بَدْرٍ ‏"‏ مَنْ فَعَلَ كَذَا وَكَذَا فَلَهُ مِنَ النَّفْلِ كَذَا وَكَذَا ‏"‏ قَالَ فَتَقَدَّمَ الْفِتْيَانُ وَلَزِمَ الْمَشْيَخَةُ الرَّايَاتِ فَلَمْ يَبْرَحُوهَا فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِمْ قَالَتِ الْمَشْيَخَةُ كُنَّا رِدْءًا لَكُمْ لَوِ انْهَزَمْتُمْ لَفِئْتُمْ إِلَيْنَا فَلاَ تَذْهَبُوا بِالْمَغْنَمِ وَنَبْقَى فَأَبَى الْفِتْيَانُ وَقَالُوا جَعَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لَنَا فَأَنْزَلَ اللَّهُ{‏ يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ ‏}‏ إِلَى قَوْلِهِ ‏{‏ كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَ ‏}‏ يَقُولُ فَكَانَ ذَلِكَ خَيْرًا لَهُمْ فَكَذَلِكَ أَيْضًا فَأَطِيعُونِي فَإِنِّي أَعْلَمُ بِعَاقِبَةِ هَذَا مِنْكُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2737
In-book reference : Book 15, Hadith 261
English translation : Book 14, Hadith 2731
Sunan Abi Dawud 3457

Narrated AbulWadi':

We fought one of our battle, and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came, they prepared themselves for departure. The buyer of the horse began to saddle it, but the seller was ashamed (of the transaction). He went to the man (buyer) and asked him to annul the transaction. The man refused to hand it over (the horse) to him.

He said: AbuBarzah, the companion of the Prophet (saws), is to decide between me and you. They went to AbuBarzah in the corner of the army. They related this story to him.

He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah (saws)?

The Messenger of Allah (saws) said: Both parties in a business transaction have an option (right) to annul it so long as they have not separated.

Hisham to Hassan said that Jamil said in his version: "I do not think that you separated."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ جَمِيلِ بْنِ مُرَّةَ، عَنْ أَبِي الْوَضِيءِ، قَالَ غَزَوْنَا غَزْوَةً لَنَا فَنَزَلْنَا مَنْزِلاً فَبَاعَ صَاحِبٌ لَنَا فَرَسًا بِغُلاَمٍ ثُمَّ أَقَامَا بَقِيَّةَ يَوْمِهِمَا وَلَيْلَتِهِمَا فَلَمَّا أَصْبَحَا مِنَ الْغَدِ حَضَرَ الرَّحِيلُ فَقَامَ إِلَى فَرَسِهِ يُسْرِجُهُ فَنَدِمَ فَأَتَى الرَّجُلَ وَأَخَذَهُ بِالْبَيْعِ فَأَبَى الرَّجُلُ أَنْ يَدْفَعَهُ إِلَيْهِ فَقَالَ بَيْنِي وَبَيْنَكَ أَبُو بَرْزَةَ صَاحِبُ النَّبِيِّ صلى الله عليه وسلم فَأَتَيَا أَبَا بَرْزَةَ فِي نَاحِيَةِ الْعَسْكَرِ فَقَالاَ لَهُ هَذِهِ الْقِصَّةَ ‏.‏ فَقَالَ أَتَرْضَيَانِ أَنْ أَقْضِيَ بَيْنَكُمَا بِقَضَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا ‏"‏ ‏.‏ قَالَ هِشَامُ بْنُ حَسَّانَ حَدَّثَ جَمِيلٌ أَنَّهُ قَالَ مَا أُرَاكُمَا افْتَرَقْتُمَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3457
In-book reference : Book 24, Hadith 42
English translation : Book 23, Hadith 3450
Sunan Abi Dawud 4683
Sa’d b. Abi Waqqas said :
The Prophet (May peace be upon him) gave some people and did not give anything to a man of them. Sa’d said : Messenger of Allah! You gave so and so, so and so, but did not give anything to so and so while he is a believer. The Prophet (May peace be upon him) said : Or he is a Muslim. Sa’d repeated it thrice and the Prophet (May peace be upon him) then said : I give some people and leave him who is dearer to me than them. I do not give him anything fearing lest he should fall into Hell on his face.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، قَالَ وَأَخْبَرَنِي الزُّهْرِيُّ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم رِجَالاً وَلَمْ يُعْطِ رَجُلاً مِنْهُمْ شَيْئًا فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ أَعْطَيْتَ فُلاَنًا وَفُلاَنًا وَلَمْ تُعْطِ فُلاَنًا شَيْئًا وَهُوَ مُؤْمِنٌ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَوْ مُسْلِمٌ ‏"‏ ‏.‏ حَتَّى أَعَادَهَا سَعْدٌ ثَلاَثًا وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ أَوْ مُسْلِمٌ ‏"‏ ‏.‏ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي أُعْطِي رِجَالاً وَأَدَعُ مَنْ هُوَ أَحَبُّ إِلَىَّ مِنْهُمْ لاَ أُعْطِيهِ شَيْئًا مَخَافَةَ أَنْ يُكَبُّوا فِي النَّارِ عَلَى وُجُوهِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4683
In-book reference : Book 42, Hadith 88
English translation : Book 41, Hadith 4666
Mishkat al-Masabih 2715, 2716
Ibn ‘Abbas reported God’s messenger as saying on the day of the conquest of Mecca, “There is no hijra, but only jihad and intention ; and when you are called to battle, go forth.’’ He also said on the day of the conquest of Mecca, “God made this town sacred on the day He created the heavens and the earth, so it is sacred by the sacredness conferred on it by God till the day of resurrection. Fighting in it has not been lawful to anyone before me and it has been made lawful for me only during one hour on one day, so it is sacred by the sacredness conferred on it by God till the day of resurrection. Its thorns are not to be cut, its game is not to be molested, things dropped are to be picked up only by one who publicly announces it, and its fresh herbage is not to be cut.” Ibn ‘Abbas made the suggestion, “Except the rush, messenger of God, for it is useful for their blacksmiths and for their houses.” He then said, “Except the rush.” (Bukhari and Muslim.) A version by Abu Huraira has, “Its trees are not to be lopped, and only one who announces it may pick up anything which falls in it.”
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ: «لَا هِجرةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا» . وَقَالَ يَوْمَ فَتْحِ مَكَّةَ: «إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّهُ لَمْ يحِلَّ القتالُ فيهِ لأحدٍ قبْلي وَلم يحِلَّ لِي إِلَّا سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُعْضَدُ شَوْكُهُ وَلَا يُنَفَّرُ صَيْدُهُ وَلَا يَلْتَقِطُ لُقَطَتُهُ إِلَّا مَنْ عَرَّفَهَا وَلَا يُخْتَلَى خَلَاهَا» . فَقَالَ الْعَبَّاسُ: يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخِرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ؟ فَقَالَ: «إِلَّا الْإِذْخِرَ»

وَفِي رِوَايَة لأبي هريرةَ: «لَا يُعضدُ شجرُها وَلَا يلتَقطُ ساقطتَها إِلاَّ مُنشِدٌ»

  مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2715, 2716
In-book reference : Book 10, Hadith 205
Mishkat al-Masabih 3970
‘A’isha told that when the people of Mecca sent about ransoming their prisoners1 Zainab sent some property to ransom Abul ‘As, sending among it a necklace of hers which Khadija had had and had sent with her when she married Abul ‘As. When God’s Messenger saw it he felt great tenderness about it and said, “If you consider that you should free her prisoner for her and return to her what belongs to her it will be well.” To this they agreed. The Prophet had made an agreement with him that he should let Zainab come to him, so he sent Zaid b. Haritha and a man of the Helpers, telling them to wait in the valley of Yajij2 till Zainab came along and bring her back with them. 1. After the battle of Badr. 2. Near at-Tan'im. Ahmad and Abu Dawud transmitted it.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا بَعَثَ أَهْلُ مَكَّةَ فِي فِدَاءِ أُسَرَائِهِمْ بَعَثَتْ زَيْنَبُ فِي فِدَاءِ أَبِي الْعَاصِ بِمَالٍ وَبَعَثَتْ فِيهِ بِقِلَادَةٍ لَهَا كَانَتْ عِنْدَ خَدِيجَةَ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ: «إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا» فَقَالُوا: نَعَمْ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ عَلَيْهِ أَنْ يُخَلِّيَ سَبِيلَ زَيْنَبَ إِلَيْهِ وَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدَ بْنَ حَارِثَةَ وَرَجُلًا مِنَ الْأَنْصَارِ فَقَالَ: «كونا ببطنِ يأحج حَتَّى تَمُرَّ بِكُمَا زَيْنَبُ فَتَصْحَبَاهَا حَتَّى تَأْتِيَا بهَا» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3970
In-book reference : Book 19, Hadith 182
Narrated Jabir (RA):
"I witnessed Salat-al-Khauf with Allah's Messenger (SAW) and we lined up in two rows behind him with the enemy between us and the Qiblah. The Prophet (SAW) uttered the Takbir and we all uttered it; then he bowed and we all bowed; then he raised his head after bowing and we all raised ours; then he and the row immediately behind him went down in prostration while the rear row stood facing the enemy. Then, when Allah's Messenger (SAW) finished the prostration and the row immediately behind him stood up..." then he mentioned the Hadith.

And in a narration "Then he prostrated and the first row prostrated with him. So when they stood, the second row prostrated then the first row went back and the second row came forward..." then he mentioned a similar to it.

And at the end of it "Then the Prophet (SAW) uttered the Taslim (salutation) and we all did so." [Reported by Muslim].
وَعَنْ جَابِرٍ قَالَ: { شَهِدْتُ مَعَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-صَلَاةَ اَلْخَوْفِ، فَصَفَّنَا صَفَّيْنِ: صَفٌّ خَلْفَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-وَالْعَدُوُّ بَيْنَنَا وَبَيْنَ اَلْقِبْلَةِ, فَكَبَّرَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-وَكَبَّرْنَا جَمِيعًا, ثُمَّ رَكَعَ وَرَكَعْنَا جَمِيعًا, ثُمَّ رَفَعَ رَأْسَهُ مِنَ اَلرُّكُوعِ وَرَفَعْنَا جَمِيعًا, ثُمَّ اِنْحَدَرَ بِالسُّجُودِ وَالصَّفُّ اَلَّذِي يَلِيهِ, وَقَامَ اَلصَّفُّ اَلْمُؤَخَّرُ فِي نَحْرِ اَلْعَدُوِّ, فَلَمَّا قَضَى اَلسُّجُودَ, قَامَ اَلصَّفُّ اَلَّذِي يَلِيهِ.‏.‏.‏ } فَذَكَرَ اَلْحَدِيثَ.‏
وَفِي رِوَايَةٍ: { ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ اَلصَّفُّ اَلْأَوَّلُ, فَلَمَّا قَامُوا سَجَدَ اَلصَّفُّ اَلثَّانِي, ثُمَّ تَأَخَّرَ اَلصَّفُّ اَلْأَوَّلِ وَتَقَدَّمَ اَلصَّفُّ اَلثَّانِي.‏.‏.‏ } فَذَكَرَ مِثْلَهُ.‏
وَفِي آخِرِهِ: { ثُمَّ سَلَّمَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-وَسَلَّمْنَا جَمِيعًا } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 402
English translation : Book 2, Hadith 475
Arabic reference : Book 2, Hadith 477
أَخْبَرَنَا إِسْحَاق بْنُ عِيسَى ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَبِي هَاشِمٍ ، عَنْ إِبْرَاهِيمَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَعَنْ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ "، فَقِيلَ لَهُ : أَمَا تَحْفَظُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا غَيْرَ هَذَا؟، قَالَ : بَلَى، وَلَكِنْ أَقُولُ : قَالَ عَبْدُ اللَّهِ : قَالَ عَلْقَمَةُ، أَحَبُّ إِلَيَّ
Arabic reference : Book 0, Hadith 270
Mishkat al-Masabih 2198
Abū Sa'īd al-Khudrī said:
I sat with a company of the poor*members of the Emigrants who were sitting close together because of lack of clothing while a reader was reciting to us. God’s messenger came along and stood beside us, and when he did so the reader stopped and gave him a salutation. He asked what we were doing, and when we told him we were listening to God’s Book he said, “Praise be to God who has put among my people those with whom I have been ordered to keep myself.”(Qur’ān,18:28) He then sat down among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him, and he said, “Rejoice, you group of poor Emigrants, in the announcement that you will have perfect light on the day of resurrection. You will enter paradise half a day before the rich, and that is five hundred years.” *Lit. 'Weak'. This is said to refer to the people who lived in the Suffa Abū Dāwūd transmitted it.
عَن أبي سعيد الْخُدْرِيّ قَالَ: جَلَست فِي عِصَابَةٍ مِنْ ضُعَفَاءِ الْمُهَاجِرِينَ وَإِنَّ بَعْضَهُمْ لِيَسْتَتِرُ بِبَعْضٍ مِنَ الْعُرْيِ وَقَارِئٌ يَقْرَأُ عَلَيْنَا إِذْ جَاءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ عَلَيْنَا فَلَمَّا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَكَتَ الْقَارِئُ فَسَلَّمَ ثُمَّ قَالَ: «مَا كُنْتُمْ تَصْنَعُونَ؟» قُلْنَا: كُنَّا نَسْتَمِعُ إِلَى كتاب الله قَالَ فَقَالَ: «الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ مِنْ أُمَّتِي مَنْ أُمِرْتُ أَنْ أَصْبِرَ نَفْسِي مَعَهُمْ» . قَالَ فَجَلَسَ وَسَطَنَا لِيَعْدِلَ بِنَفْسِهِ فِينَا ثُمَّ قَالَ بِيَدِهِ هَكَذَا فَتَحَلَّقُوا وَبَرَزَتْ وُجُوهُهُمْ لَهُ فَقَالَ: «أَبْشِرُوا يَا مَعْشَرَ صَعَالِيكِ الْمُهَاجِرِينَ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ تَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَاءِ النَّاسِ بِنصْف يَوْم وَذَاكَ خَمْسمِائَة سنة» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2198
In-book reference : Book 8, Hadith 88
Sahih Muslim 885 b

Jabir b. 'Abdullah reported:

I observed prayer with the Messenger of Allah (may peace be upon him) on the 'Id day. He commenced with prayer before the sermon without Adhan and Iqama. He then stood up leaning on Bilal, and he commanded (them) to be on guard (against evil for the sake of) Allah, and he exhorted (them) on obedience to Him, and he preached to the people and admonished them. He then walked on till he came to the women and preached to them and admonished them, and asked them to give alms, for most of them are the fuel for Hell. A woman having a dark spot on the cheek stood up and said: Why is it so, Messenger of Allah? He said: For you grumble often and show ingratitude to your spouse. And then they began to give alms out of their ornaments such as their earrings and rings which they threw on to the cloth of Bilal.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ يَوْمَ الْعِيدِ فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلاَ إِقَامَةٍ ثُمَّ قَامَ مُتَوَكِّئًا عَلَى بِلاَلٍ فَأَمَرَ بِتَقْوَى اللَّهِ وَحَثَّ عَلَى طَاعَتِهِ وَوَعَظَ النَّاسَ وَذَكَّرَهُمْ ثُمَّ مَضَى حَتَّى أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ فَقَالَ تَصَدَّقْنَ فَإِنَّ أَكْثَرَكُنَّ حَطَبُ جَهَنَّمَ فَقَامَتْ امْرَأَةٌ مِنْ سِطَةِ النِّسَاءِ سَفْعَاءُ الْخَدَّيْنِ فَقَالَتْ لِمَ يَا رَسُولَ اللَّهِ قَالَ لِأَنَّكُنَّ تُكْثِرْنَ الشَّكَاةَ وَتَكْفُرْنَ الْعَشِيرَ قَالَ فَجَعَلْنَ يَتَصَدَّقْنَ مِنْ حُلِيِّهِنَّ يُلْقِينَ فِي ثَوْبِ بِلَالٍ مِنْ أَقْرِطَتِهِنَّ وَخَوَاتِمِهِنَّ
Reference : Sahih Muslim 885b
In-book reference : Book 8, Hadith 4
USC-MSA web (English) reference : Book 4, Hadith 1926
  (deprecated numbering scheme)
Sahih Muslim 997 a

Jabir reported:

A person from the Banu 'Udhra set a slave free after his death. This news reached the Messenger of Allah (may peace be upon hhn). Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy (this slave) from me? Nulaim b. Abdullah bought it for eight hundred dirhams and (this amount was) brought to the Messenger of Allah (may peace be upon him) who returned it to him (the owner), and then said: Start with your own self and spend it on yourself, and if anything is left, it should be spent on your family, and if anything is left (after meeting the needs of the family) it should be spent on relatives, and if anything is left from the family, it should be spent like this, like this. And he was saying: In front of you, on your right and on your left.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَعْتَقَ رَجُلٌ مِنْ بَنِي عُذْرَةَ عَبْدًا لَهُ عَنْ دُبُرٍ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ ‏"‏ أَلَكَ مَالٌ غَيْرُهُ ‏"‏ ‏.‏ فَقَالَ لاَ ‏.‏ فَقَالَ ‏"‏ مَنْ يَشْتَرِيهِ مِنِّي ‏"‏ ‏.‏ فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بِثَمَانِمِائَةِ دِرْهَمٍ فَجَاءَ بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ ‏"‏ ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَىْءٌ فَلأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَىْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَىْءٌ فَهَكَذَا وَهَكَذَا ‏"‏ ‏.‏ يَقُولُ فَبَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ ‏.‏
Reference : Sahih Muslim 997a
In-book reference : Book 12, Hadith 50
USC-MSA web (English) reference : Book 5, Hadith 2183
  (deprecated numbering scheme)
Sunan Ibn Majah 668
It was narrated from Ibn Shihab that:
He was sitting on the cushions of 'Umar bin 'Abdul-'Aziz when he was the leader over Al-Madinah, and with him was 'Urwah bin Zubair. "umar delayed 'Asr somewhat, and 'Urwah said to him: "Jibril came down and led the Messenger of Allah in prayer." 'Umar said to him: "Know what you are saying, O 'Urwah!" he said: "I heard Bashir bin Abu Mas'ud saying, 'I heard Abu Mas'ud saying, "I heard the Messenger of Allah saying, 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him,' and he counted five prayers on his fingers."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ قَاعِدًا عَلَى مَيَاثِرِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فِي إِمَارَتِهِ عَلَى الْمَدِينَةِ وَمَعَهُ عُرْوَةُ بْنُ الزُّبَيْرِ فَأَخَّرَ عُمَرُ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ أَمَا إِنَّ جِبْرِيلَ نَزَلَ فَصَلَّى إِمَامَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَقَالَ لَهُ عُمَرُ اعْلَمْ مَا تَقُولُ يَا عُرْوَةُ ‏.‏ قَالَ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ نَزَلَ جِبْرِيلُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتَ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ‏"‏ ‏.‏ يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 668
In-book reference : Book 2, Hadith 2
English translation : Vol. 1, Book 2, Hadith 668
Sunan Ibn Majah 1805
It was narrated from Ibn Shihab, from Salim bin Abdullah, from his father, from the Messenger of Allah:
Salim said: “My father read to me a letter that the Messenger of Allah (saw) had written about Sadaqat before Allah caused him to pass away. I read in it: 'For forty sheep, one sheep, up to one hundred and twenty. If there is more than that - even one - then two sheep, up to two hundred, If there is one more than that - even one = then three sheep, up to three hundred. If there are many sheep, then for each hundred, one sheep.' And I read in it: 'Separate flocks should not be combined, and a combined flock should not be separated.' And I read in it: 'And a male goat should not be taken for Sadaqah, nor a decrepit nor defective animal.' ”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ أَقْرَأَنِي سَالِمٌ كِتَابًا كَتَبَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الصَّدَقَاتِ قَبْلَ أَنْ يَتَوَفَّاهُ اللَّهُ فَوَجَدْتُ فِيهِ ‏"‏ فِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا كَثُرَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ ‏"‏ ‏.‏ وَوَجَدْتُ فِيهِ ‏"‏ لاَ يُجْمَعُ بَيْنَ مَتَفَرِّقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ ‏"‏ ‏.‏ وَوَجَدْتُ فِيهِ ‏"‏ لاَ يُؤْخَذُ فِي الصَّدَقَةِ تَيْسٌ وَلاَ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1805
In-book reference : Book 8, Hadith 23
English translation : Vol. 3, Book 8, Hadith 1805
Sunan Ibn Majah 1943
It was narrated that 'Aishah said:
“Sahlah bint Suhail came to the Prophet and said: 'O Messenger of Allah, I see signs of displeasure on the face of Abu Hudhaifah when Salim enters upon me.” The Prophet said: “Breastfeed him.” She said: “How can I breastfeed him when he is a grown man? The Messenger of Allah smiled and said: “I know that he is a grown man.” So she did that, then she came to the Prophet and said: “I have never seen any signs of displeasure on the face of Abu Hudhayfah after that.” And he was present at (the battle of) Badr.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ الْكَرَاهِيَةَ مِنْ دُخُولِ سَالِمٍ عَلَىَّ ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ أَرْضِعِيهِ ‏"‏ ‏.‏ قَالَتْ كَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ فَتَبَسَّمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَالَ ‏"‏ قَدْ عَلِمْتُ أَنَّهُ رَجُلٌ كَبِيرٌ ‏"‏ ‏.‏ فَفَعَلَتْ فَأَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ مَا رَأَيْتُ فِي وَجْهِ أَبِي حُذَيْفَةَ شَيْئًا أَكْرَهُهُ بَعْدُ ‏.‏ وَكَانَ شَهِدَ بَدْرًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1943
In-book reference : Book 9, Hadith 99
English translation : Vol. 3, Book 9, Hadith 1943
Sunan Ibn Majah 3016
It was narrated from ‘Urwah bin Mudarris At-Ta’i that he performed Hajj during the time of the Messenger of Allah (saw), and he did not catch up with the people until they were at Jam’ (Al-Muzdalifah). He said:
“I came to the Prophet (saw) and said: ‘O Messenger of Allah, I have made my camel lean (because of the long journey) and I have worn myself out. By Allah, there is no sand hill on which I did not stand. Have I performed Hajj?’ The Prophet (saw) said: ‘Whoever attended the prayer (i.e., Fajr at Muzdalifah) with us and departed from ‘Arafat, by night or day, may remove the dirt and has completed his Hajj.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ أَبِي خَالِدٍ، عَنْ عَامِرٍ، - يَعْنِي الشَّعْبِيَّ - عَنْ عُرْوَةَ بْنِ مُضَرِّسٍ الطَّائِيِّ، أَنَّهُ حَجَّ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمْ يُدْرِكِ النَّاسَ إِلاَّ وَهُمْ بِجَمْعٍ ‏.‏ قَالَ فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَنْضَيْتُ رَاحِلَتِي وَأَتْعَبْتُ نَفْسِي وَاللَّهِ إِنْ تَرَكْتُ مِنْ حَبْلٍ إِلاَّ وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ شَهِدَ مَعَنَا الصَّلاَةَ وَأَفَاضَ مِنْ عَرَفَاتٍ لَيْلاً أَوْ نَهَارًا فَقَدْ قَضَى تَفَثَهُ وَتَمَّ حَجُّهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3016
In-book reference : Book 25, Hadith 135
English translation : Vol. 4, Book 25, Hadith 3016
Musnad Ahmad 17
It was narrated from Awsat bin Isma'eel al-Bajali that he heard Abu Bakr, when the Prophet (ﷺ) had passed away, saying:
The Messenger of Allah (ﷺ) stood last year in this place where I am standing. Then Abu Bakr wept, then he said: “You must adhere to the truth, for with it comes righteousness and they both lead to Paradise. And you must beware of lying for with it comes immorality and they both lead to Hell. Ask Allah to keep you safe and sound, for no one is given anything, after certain faith (yaqeen) that is better than being kept safe and sound.` Then he said: “Do not sever ties with one another, do not turn your backs on one another, do not bear grudges against one another, do not envy one another, and be, O slaves of Allah, brothers.`
حَدَّثَنَا هَاشِمٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي يَزِيدُ بْنُ خُمَيْرٍ، قَالَ سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، رَجُلًا مِنْ حِمْيَرَ يُحَدِّثُ عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ بْنِ أَوْسَطَ الْبَجَلِيِّ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ، أَنَّهُ سَمِعَهُ حِينَ، تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْأَوَّلِ مَقَامِي هَذَا ثُمَّ بَكَى ثُمَّ قَالَ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَسَلُوا اللَّهَ الْمُعَافَاةَ فَإِنَّهُ لَمْ يُؤْتَ رَجُلٌ بَعْدَ الْيَقِينِ شَيْئًا خَيْرًا مِنْ الْمُعَافَاةِ ثُمَّ قَالَ لَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 17
In-book reference : Book 1, Hadith 17

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Muawiya ibn Abi Sufyan sold a gold or silver drinking- vessel for more than its weight. Abu'dDarda said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, forbidding such sales except like for like." Muawiya said to him, "I don't see any harm in it." Abu'd-Darda said to him, "Who will excuse me from Muawiya? I tell him something from the Messenger of Allah, may Allah bless him and grant him peace, and he gives me his own opinion! I will not live in the same land as you!" Then Abu'd-Darda went to Umar ibn al-Khattab and mentioned that to him. Umar ibn al-Khattab therefore wrote to Muawiya, "Do not sell it except like for like, weight for weight."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، بَاعَ سِقَايَةً مِنْ ذَهَبٍ أَوْ وَرِقٍ بِأَكْثَرَ مِنْ وَزْنِهَا فَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذَا إِلاَّ مِثْلاً بِمِثْلٍ ‏.‏ فَقَالَ لَهُ مُعَاوِيَةُ مَا أَرَى بِمِثْلِ هَذَا بَأْسًا ‏.‏ فَقَالَ أَبُو الدَّرْدَاءِ مَنْ يَعْذِرُنِي مِنْ مُعَاوِيَةَ أَنَا أُخْبِرُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُخْبِرُنِي عَنْ رَأْيِهِ لاَ أُسَاكِنُكَ بِأَرْضٍ أَنْتَ بِهَا ‏.‏ ثُمَّ قَدِمَ أَبُو الدَّرْدَاءِ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرَ ذَلِكَ لَهُ فَكَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى مُعَاوِيَةَ أَنْ لاَ تَبِيعَ ذَلِكَ إِلاَّ مِثْلاً بِمِثْلٍ وَزْنًا بِوَزْنٍ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 33
Arabic reference : Book 31, Hadith 1324
Jami` at-Tirmidhi 67
Ibn Umar narrated:
"I heard AlIah's Messenger while he was being asked about water in open areas of the land, and predators and beasts come to it." He said: 'So Allah's Messenger said: 'When the water is two Qullah it does not carry filth.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُسْأَلُ عَنِ الْمَاءِ يَكُونُ فِي الْفَلاَةِ مِنَ الأَرْضِ وَمَا يَنُوبُهُ مِنَ السِّبَاعِ وَالدَّوَابِّ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ ‏"‏ ‏.‏ قَالَ عَبْدَةُ قَالَ مُحَمَّدُ بْنُ إِسْحَاقَ الْقُلَّةُ هِيَ الْجِرَارُ وَالْقُلَّةُ الَّتِي يُسْتَقَى فِيهَا ‏.‏ قَالَ أَبُو عِيسَى وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ مَا لَمْ يَتَغَيَّرْ رِيحُهُ أَوْ طَعْمُهُ وَقَالُوا يَكُونُ نَحْوًا مِنْ خَمْسِ قِرَبٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 67
In-book reference : Book 1, Hadith 67
English translation : Vol. 1, Book 1, Hadith 67
Sahih al-Bukhari 4609

Narrated `Abdullah (bin Masud):

On the day of Badr, Al-Miqdad said, "O Allah's Apostle! We do not say to you as the children of Israel said to Moses, 'Go you and your Lord and fight you two; we are sitting here, (5.24) but (we say). "Proceed, and we are with you." That seemed to delight Allah's Apostle greatly.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مُخَارِقٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، سَمِعْتُ ابْنَ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ شَهِدْتُ مِنَ الْمِقْدَادِ ح وَحَدَّثَنِي حَمْدَانُ بْنُ عُمَرَ حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا الأَشْجَعِيُّ عَنْ سُفْيَانَ عَنْ مُخَارِقٍ عَنْ طَارِقٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ الْمِقْدَادُ يَوْمَ بَدْرٍ يَا رَسُولَ اللَّهِ إِنَّا لاَ نَقُولُ لَكَ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى ‏{‏فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلاَ إِنَّا هَا هُنَا قَاعِدُونَ‏}‏ وَلَكِنِ امْضِ وَنَحْنُ مَعَكَ‏.‏ فَكَأَنَّهُ سُرِّيَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ وَرَوَاهُ وَكِيعٌ عَنْ سُفْيَانَ عَنْ مُخَارِقٍ عَنْ طَارِقٍ أَنَّ الْمِقْدَادَ قَالَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4609
In-book reference : Book 65, Hadith 131
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 133
  (deprecated numbering scheme)
Sahih al-Bukhari 4795

Narrated Aisha:

Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She had a large frame and everybody who knew her before could recognize her. So `Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, "O Allah's Apostle! I went out to answer the call of nature and `Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."

حَدَّثَنِي زَكَرِيَّاءُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجَتْ سَوْدَةُ بَعْدَ مَا ضُرِبَ الْحِجَابُ لِحَاجَتِهَا، وَكَانَتِ امْرَأَةً جَسِيمَةً لاَ تَخْفَى عَلَى مَنْ يَعْرِفُهَا، فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ يَا سَوْدَةُ أَمَا وَاللَّهِ مَا تَخْفَيْنَ عَلَيْنَا، فَانْظُرِي كَيْفَ تَخْرُجِينَ، قَالَتْ فَانْكَفَأَتْ رَاجِعَةً، وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي، وَإِنَّهُ لَيَتَعَشَّى‏.‏ وَفِي يَدِهِ عَرْقٌ فَدَخَلَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي خَرَجْتُ لِبَعْضِ حَاجَتِي فَقَالَ لِي عُمَرُ كَذَا وَكَذَا‏.‏ قَالَتْ فَأَوْحَى اللَّهُ إِلَيْهِ ثُمَّ رُفِعَ عَنْهُ وَإِنَّ الْعَرْقَ فِي يَدِهِ مَا وَضَعَهُ فَقَالَ ‏ "‏ إِنَّهُ قَدْ أُذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4795
In-book reference : Book 65, Hadith 317
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 318
  (deprecated numbering scheme)
Riyad as-Salihin 1598
Ibn 'Umar (May Allah be pleased with them) said:
the Messenger of Allah (PBUH) said, "In the presence of three people, two should not hold secret counsel, to the exclusion of the third."

[Al- Bukhari and Muslim].

In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."

Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏إذا كانوا ثلاثة فلا يتناجى اثنان دون الثالث‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

‏(‏‏(‏ورواه أبو دواد وزاد‏:‏ قال أبو صالح‏:‏ قلت لابن عمر‏:‏ فأربعة‏؟‏ قال‏:‏ لا يضرك‏.‏ ورواه مالك في الموطأ‏:‏ عن عبد الله بن دينار قال‏:‏ كنت أنا وابن عمر عند دار خالد بن عقبة التي في السوق، فجاء رجل يريد أن يناجيه، وليس مع ابن عمر أحد غيري، فدعا ابن عمر رجلا آخر حتى كنا أربعة فقال لي وللرجل الثالث الذي دعا‏:‏ استأخرا شيئًا، فإني سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏لا يتناجى اثنان دون واحد‏"‏‏.‏

Reference : Riyad as-Salihin 1598
In-book reference : Book 17, Hadith 88
Riyad as-Salihin 1216
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who spends a pair in the way of Allah will be called from the gates of Jannah: 'O slave of Allah! This gate is better for you' and one who is constant in Salat (prayer), will be called from the Gate of Salat; and whoever is eager in fighting in the Cause of Allah, will be called from the Gate of Jihad; and who is regular in observing Saum will be called from Ar-Raiyan Gate. The one who is generous in charity will be called from the Gate of Charity." Abu Bakr (May Allah be pleased with him) said: "O Messenger of Allah (PBUH)! May my mother and father be sacrificed for you! Those who are called from these gates will stand in need of nothing. Will anybody be called from all of those gates?" He replied, "Yes, and I hope that you will be one of them."

[Al-Bukhari and Muslim].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏‏"‏ من أنفق زوجين في سبيل الله نودي من أبواب الجنة ‏:‏يا عبد الله هذا خير، فمن كان من أهل الصلاة دعي من باب الصلاة، ومن كان من أهل الجهاد دعي من باب الجهاد، ومن كان من أهل الصيام دعي من باب الريان، ومن كان من أهل الصدقة دعي من باب الصدقة ‏"‏ قال أبو بكر، رضي الله عنه ‏:‏بأبي أنت وأمي يا رسول الله ما على من دعي من تلك الأبواب من ضرورة، فهل يدعى أحد من تلك الأبواب كلها‏؟‏ قال‏:‏ ‏"‏ نعم وأرجو أن تكون منهم ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1216
In-book reference : Book 8, Hadith 226
Sunan an-Nasa'i 941
It was narrated that Ubayy said:
"I had no confusion in my mind from that time I embraced Islam, except when I recited a verse and another man recited it differently. I said: 'The Messenger of Allah (SAW) taught me this.' And the other man said: 'The Messenger of Allah (SAW) taught me too.' So I went to the Prophet (SAW) and said: 'O Prophet of Allah, did you not teach me such and such a verse?' He said: 'Yes.' The other man said: 'Did you not teach me such and such a verse?' He said: 'Yes. Jibril and Mika'il, peace be upon them, came to me, and Jibril sat on my right and Mika'il on my left. Jibril, peace be upon him, said: "Recite the Quran with one way of recitation.' Mika'il said: 'Teach him more, teach him more- until there were seven modes of recitation, each of which is good and sound.'"
أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنْ أُبَىٍّ، قَالَ مَا حَاكَ فِي صَدْرِي مُنْذُ أَسْلَمْتُ إِلاَّ أَنِّي قَرَأْتُ آيَةً وَقَرَأَهَا آخَرُ غَيْرَ قِرَاءَتِي فَقُلْتُ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَقَالَ الآخَرُ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ أَقْرَأْتَنِي آيَةَ كَذَا وَكَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ وَقَالَ الآخَرُ أَلَمْ تُقْرِئْنِي آيَةَ كَذَا وَكَذَا قَالَ ‏"‏ نَعَمْ إِنَّ جِبْرِيلَ وَمِيكَائِيلَ عَلَيْهِمَا السَّلاَمُ أَتَيَانِي فَقَعَدَ جِبْرِيلُ عَنْ يَمِينِي وَمِيكَائِيلُ عَنْ يَسَارِي فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ اقْرَإِ الْقُرْآنَ عَلَى حَرْفٍ ‏.‏ قَالَ مِيكَائِيلُ اسْتَزِدْهُ اسْتَزِدْهُ حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ فَكُلُّ حَرْفٍ شَافٍ كَافٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 941
In-book reference : Book 11, Hadith 66
English translation : Vol. 2, Book 11, Hadith 942
Sunan an-Nasa'i 1478
It was narrated that Jabir bin 'Abdullah said:
"The sun eclipsed during the time of the Messenger of Allah (SAW) on a very hot day. The Messenger of Allah (SAW) led his companions in prayer, and he stood for so long that they started to fall over. Then he bowed for a long time, then he stood up (and remained standing) for a long time. Then he bowed again for a long time, then he stood up (again) and (remained standing) for a long time. Then he prostrated twice, then he stood up and did the same again. He started to move forward, then he started to step back. He bowed four times and prostrated four times. They used to say that eclipses of the sun and moon only happened when one of their great men died, but they are two of the signs of Allah (SWT) that He shows to you, so when an eclipse happens, pray until it is over."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، قَالَ حَدَّثَنَا هِشَامٌ، صَاحِبُ الدَّسْتَوَائِيِّ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي يَوْمٍ شَدِيدِ الْحَرِّ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَصْحَابِهِ فَأَطَالَ الْقِيَامَ حَتَّى جَعَلُوا يَخِرُّونَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَنَعَ نَحْوًا مِنْ ذَلِكَ وَجَعَلَ يَتَقَدَّمُ ثُمَّ جَعَلَ يَتَأَخَّرُ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ كَانُوا يَقُولُونَ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ إِلاَّ لِمَوْتِ عَظِيمٍ مِنْ عُظَمَائِهِمْ وَإِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ يُرِيكُمُوهُمَا فَإِذَا انْخَسَفَتْ فَصَلُّوا حَتَّى تَنْجَلِيَ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1478
In-book reference : Book 16, Hadith 20
English translation : Vol. 2, Book 16, Hadith 1479
Sunan an-Nasa'i 1548
It was narrated that Jabir said:
"We were with the Prophet (SAW) in a palm grove and the enemy was between us and the Qiblah. The Messenger of Allah (SAW) said the takbir and we all said the takbir. Then he bowed and we all bowed. Then the Prophet (SAW) and the row that was closest to him prostrated, while the others remained standing, guarding us. When we stood up, the others prostrated where we were, then they moved forward and he bowed and they all bowed, then he stood up and they all stood up. Then the Prophet (SAW) and the row that was closest to him prostrated, and the others remained standing, guarding them. When they had prostrated and were sitting, the others prostrated where they were, then he said the salam." Jabir said: "As your leaders do."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِنَخْلٍ وَالْعَدُوُّ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرُوا جَمِيعًا ثُمَّ رَكَعَ فَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ صلى الله عليه وسلم وَالصَّفُّ الَّذِي يَلِيهِ وَالآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا قَامُوا سَجَدَ الآخَرُونَ مَكَانَهُمُ الَّذِينَ كَانُوا فِيهِ ثُمَّ تَقَدَّمَ هَؤُلاَءِ إِلَى مَصَافِّ هَؤُلاَءِ فَرَكَعَ فَرَكَعُوا جَمِيعًا ثُمَّ رَفَعَ فَرَفَعُوا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ صلى الله عليه وسلم وَالصَّفُّ الَّذِينَ يَلُونَهُ وَالآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا سَجَدُوا وَجَلَسُوا سَجَدَ الآخَرُونَ مَكَانَهُمْ ثُمَّ سَلَّمَ ‏.‏ قَالَ جَابِرٌ كَمَا يَفْعَلُ أُمَرَاؤُكُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1548
In-book reference : Book 18, Hadith 20
English translation : Vol. 2, Book 18, Hadith 1549
Sahih al-Bukhari 7452

Narrated Ibn `Abbas:

Once I stayed overnight at the house of (my aunt ) Maimuna while the Prophet was with her, to see how was the night prayer of Allah s Apostle Allah's Apostle talked to his wife for a while and then slept. When it was the last third of the night (or part of it), the Prophet got up and looked towards the sky and recited the Verse:-- 'Verily! In the creation of the Heavens and the Earth....there are indeed signs for the men of understanding.' (3.190) Then He got up and performed the ablution, brushed his teeth and offered eleven rak`at. Then Bilal pronounced the Adhan whereupon the Prophet offered a two-rak`at (Sunna) prayer and went out to lead the people in Fajr (morning compulsory congregational prayer.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ فِي بَيْتِ مَيْمُونَةَ لَيْلَةً وَالنَّبِيُّ صلى الله عليه وسلم عِنْدَهَا لأَنْظُرَ كَيْفَ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ، فَتَحَدَّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَهْلِهِ سَاعَةً ثُمَّ رَقَدَ، فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الآخِرُ أَوْ بَعْضُهُ قَعَدَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ ‏{‏إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ‏}‏ إِلَى قَوْلِهِ ‏{‏لأُولِي الأَلْبَابِ‏}‏ ثُمَّ قَامَ فَتَوَضَّأَ وَاسْتَنَّ، ثُمَّ صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً، ثُمَّ أَذَّنَ بِلاَلٌ بِالصَّلاَةِ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى لِلنَّاسِ الصُّبْحَ‏.‏
Reference : Sahih al-Bukhari 7452
In-book reference : Book 97, Hadith 78
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 544
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Sahih al-Bukhari 5835
Narrated 'Umar bin Al-Khattab (ra):
Allah's Messenger (saws) said, "None wears silk in this world, but he who will have no share in the Hereafter."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِمْرَانَ بْنِ حِطَّانَ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الْحَرِيرِ، فَقَالَتِ ائْتِ ابْنَ عَبَّاسٍ فَسَلْهُ‏.‏ قَالَ فَسَأَلْتُهُ فَقَالَ سَلِ ابْنَ عُمَرَ‏.‏ قَالَ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ أَخْبَرَنِي أَبُو حَفْصٍ ـ يَعْنِي عُمَرَ بْنَ الْخَطَّابِ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا يَلْبَسُ الْحَرِيرَ فِي الدُّنْيَا مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏"‏‏.‏ فَقُلْتُ صَدَقَ وَمَا كَذَبَ أَبُو حَفْصٍ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ رَجَاءٍ حَدَّثَنَا حَرْبٌ عَنْ يَحْيَى حَدَّثَنِي عِمْرَانُ‏.‏ وَقَصَّ الْحَدِيثَ‏.‏
Reference : Sahih al-Bukhari 5835
In-book reference : Book 77, Hadith 52
USC-MSA web (English) reference : Vol. 1, Book 72, Hadith 725
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Sahih al-Bukhari 292

Narrated Zaid bin Khalid Al-Juhani:

I asked `Uthman bin `Affan about a man who engaged in the sexual intercourse with his wife but did not discharge. `Uthman replied, "He should perform ablution like that for the prayer after washing his private parts." `Uthman added, "I heard that from Allah's Apostle." I asked `Ali bin Abi Talib, Az- Zubair bin Al-`Awwam, Talha bin 'Ubaidullah and Ubai bin Ka`b and they gave the same reply. (Abu Aiyub said that he had heard that from Allah's Apostle ) (This order was canceled later on so one has to take a bath. See, Hadith No. 180).

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، قَالَ يَحْيَى وَأَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّهُ، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ فَقَالَ أَرَأَيْتَ إِذَا جَامَعَ الرَّجُلُ امْرَأَتَهُ فَلَمْ يُمْنِ‏.‏ قَالَ عُثْمَانُ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، وَيَغْسِلُ ذَكَرَهُ‏.‏ قَالَ عُثْمَانُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَسَأَلْتُ عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأُبَىَّ بْنَ كَعْبٍ ـ رضى الله عنهم ـ فَأَمَرُوهُ بِذَلِكَ‏.‏ قَالَ يَحْيَى وَأَخْبَرَنِي أَبُو سَلَمَةَ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ أَنَّ أَبَا أَيُّوبَ أَخْبَرَهُ أَنَّهُ سَمِعَ ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 292
In-book reference : Book 5, Hadith 44
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 291
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Sahih al-Bukhari 1155

Narrated Abu Huraira:

That once Allah's Apostle (p.b.u.h) said, "Your brother, i.e. `Abdullah bin Rawaha does not say obscene (referring to his verses): Amongst us is Allah's Apostle, who recites His Book when it dawns. He showed us the guidance, after we were blind. We believe that whatever he says will come true. And he spends his nights in such a way as his sides do not touch his bed. While the pagans were deeply asleep."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي الْهَيْثَمُ بْنُ أَبِي سِنَانٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ وَهُوَ يَقْصُصُ فِي قَصَصِهِ وَهُوَ يَذْكُرُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنَّ أَخًا لَكُمْ لاَ يَقُولُ الرَّفَثَ‏.‏ يَعْنِي بِذَلِكَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ وَفِينَا رَسُولُ اللَّهِ يَتْلُو كِتَابَهُ إِذَا انْشَقَّ مَعْرُوفٌ مِنَ الْفَجْرِ سَاطِعُ أَرَانَا الْهُدَى بَعْدَ الْعَمَى فَقُلُوبُنَا بِهِ مُوقِنَاتٌ أَنَّ مَا قَالَ وَاقِعُ يَبِيتُ يُجَافِي جَنْبَهُ عَنْ فِرَاشِهِ إِذَا اسْتَثْقَلَتْ بِالْمُشْرِكِينَ الْمَضَاجِعُ تَابَعَهُ عُقَيْلٌ‏.‏ وَقَالَ الزُّبَيْدِيُّ أَخْبَرَنِي الزُّهْرِيُّ عَنْ سَعِيدٍ وَالأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه‏.‏
Reference : Sahih al-Bukhari 1155
In-book reference : Book 19, Hadith 36
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 254
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Sahih al-Bukhari 2060, 2061

Narrated Abu Al-Minhal:

I used to practice money exchange, and I asked Zaid bin 'Arqam about it, and he narrated what the Prophet said in the following: Abu Al-Minhal said, "I asked Al-Bara' bin `Azib and Zaid bin Arqam about practicing money exchange. They replied, 'We were traders in the time of Allah's Apostle and I asked Allah's Apostle about money exchange. He replied, 'If it is from hand to hand, there is no harm in it; otherwise it is not permissible."

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ أَبِي الْمِنْهَالِ، قَالَ كُنْتُ أَتَّجِرُ فِي الصَّرْفِ، فَسَأَلْتُ زَيْدَ بْنَ أَرْقَمَ ـ رضى الله عنه ـ فَقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم‏.‏ وَحَدَّثَنِي الْفَضْلُ بْنُ يَعْقُوبَ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، وَعَامِرُ بْنُ مُصْعَبٍ، أَنَّهُمَا سَمِعَا أَبَا الْمِنْهَالِ، يَقُولُ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ وَزَيْدَ بْنَ أَرْقَمَ عَنِ الصَّرْفِ، فَقَالاَ كُنَّا تَاجِرَيْنِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّرْفِ فَقَالَ ‏ "‏ إِنْ كَانَ يَدًا بِيَدٍ فَلاَ بَأْسَ، وَإِنْ كَانَ نَسَاءً فَلاَ يَصْلُحُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2060, 2061
In-book reference : Book 34, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 276
  (deprecated numbering scheme)
Sunan an-Nasa'i 2536
It was narrated from Abu Sa'eed that:
a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah, and he said: "Pray two Rak'ahs." Then he came on the following Friday, when the Prophet was delivering the Khutbah and he said: "Pray two Rak'ahs." Then he came on the third Friday, when the Prophet was delivering Khutbah and he said: "Pray two Rak'ahs." Then he said: "Give in charity." So they gave in charity, and he gave him (that man) two garments. Then he said: "Give in charity" and (that man) threw one of his two garments. The Messenger of Allah said: "Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him, and give charity to him, but you did not do that, So I said, 'Give in charity.' You gave in charity, and I gave him two garments, then I said; 'Give in charity' and he threw one of his two garments. Take your garment." And he rebuked him.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ عِيَاضٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَقَالَ ‏"‏ صَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ ثُمَّ جَاءَ الْجُمُعَةَ الثَّانِيَةَ وَالنَّبِيُّ صلى الله عليه وسلم يَخْطُبُ فَقَالَ ‏"‏ صَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ ثُمَّ جَاءَ الْجُمُعَةَ الثَّالِثَةَ فَقَالَ ‏"‏ صَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ تَصَدَّقُوا ‏"‏ ‏.‏ فَتَصَدَّقُوا فَأَعْطَاهُ ثَوْبَيْنِ ثُمَّ قَالَ ‏"‏ تَصَدَّقُوا ‏"‏ ‏.‏ فَطَرَحَ أَحَدَ ثَوْبَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلَمْ تَرَوْا إِلَى هَذَا إِنَّهُ دَخَلَ الْمَسْجِدَ بِهَيْئَةٍ بَذَّةٍ فَرَجَوْتُ أَنْ تَفْطُنُوا لَهُ فَتَصَدَّقُوا عَلَيْهِ فَلَمْ تَفْعَلُوا فَقُلْتُ تَصَدَّقُوا ‏.‏ فَتَصَدَّقْتُمْ فَأَعْطَيْتُهُ ثَوْبَيْنِ ثُمَّ قُلْتُ تَصَدَّقُوا ‏.‏ فَطَرَحَ أَحَدَ ثَوْبَيْهِ خُذْ ثَوْبَكَ ‏"‏ ‏.‏ وَانْتَهَرَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2536
In-book reference : Book 23, Hadith 102
English translation : Vol. 3, Book 23, Hadith 2537
Jami` at-Tirmidhi 3317
Ikrimah narrated that :
Ibn Abbas was asked by a man about this Ayah: O you who believe! Verity, among your wives and your children there are enemies for you; therefore beware of them! He said: “These are men who submitted (to Islam) in Makkah, and they wanted to come to the Prophet but their wives and children refused to allow them to come to the Messenger of Allah. So when they came to the Messenger of Allah, they saw that the people had gained such understanding in the religion that they wanted to punish them (their families). So Allah revealed the Ayah: O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them!”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، وَسَأَلَهُ، رَجُلٌ عَنْ هَذِهِ الآيَةِ، ‏(‏ يا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلاَدِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ ‏)‏ قَالَ هَؤُلاَءِ رِجَالٌ أَسْلَمُوا مِنْ أَهْلِ مَكَّةَ وَأَرَادُوا أَنْ يَأْتُوا النَّبِيَّ صلى الله عليه وسلم فَأَبَى أَزْوَاجُهُمْ وَأَوْلاَدُهُمْ أَنْ يَدَعُوهُمْ أَنْ يَأْتُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَوُا النَّاسَ قَدْ فَقِهُوا فِي الدِّينِ هَمُّوا أَنْ يُعَاقِبُوهُمْ فَأَنْزَلَ اللَّهُ عَزَّ وَجَل َّ‏:‏ ‏(‏ يا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلاَدِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ ‏)‏ الآيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3317
In-book reference : Book 47, Hadith 369
English translation : Vol. 5, Book 44, Hadith 3317
Jami` at-Tirmidhi 3539
Abu Sirmah narrated from Abu Ayyub, that:
when death reached him, he said: “I have concealed something I heard from the Messenger of Allah (saws) from you. I heard the Messenger of Allah (saws) saying: ‘If you did not sin, Allah would create a creation that would sin, so He will forgive them.’”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ، قَاصِّ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِي صِرْمَةَ، عَنْ أَبِي أَيُّوبَ، أَنَّهُ قَالَ حِينَ حَضَرَتْهُ الْوَفَاةُ قَدْ كَتَمْتُ عَنْكُمْ شَيْئًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَوْلاَ أَنَّكُمْ تُذْنِبُونَ لَخَلَقَ اللَّهُ خَلْقًا يُذْنِبُونَ وَيَغْفِرُ لَهُمْ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏

وَقَدْ رُوِيَ هَذَا، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ حَدَّثَنَا بِذَلِكَ، قُتَيْبَةُ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، عَنْ عُمَرَ، مَوْلَى غَفْرَةَ عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3539
In-book reference : Book 48, Hadith 170
English translation : Vol. 6, Book 45, Hadith 3539
Jami` at-Tirmidhi 2895
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said to a man among his Companions: "Have you married O so-and-so?" He said: "No by Allah O Messenger of Allah! And I do not have anything to marry with." He said: "Do you not know: Qul Huwa Allahu Ahad?" He said: "Of course." He said: "It is a third of the Qur'an." He said: "Do you not know Idha Ja Nasrullahi Wal-Fath?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Do you not know Qul Ya Ayyuhal-Kafirun?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Do you not know Idha Zulzilat Al-Ard?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Marry, marry."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنِي ابْنُ أَبِي فُدَيْكٍ، قَالَ أَخْبَرَنَا سَلَمَةُ بْنُ وَرْدَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ أَصْحَابِهِ ‏"‏ هَلْ تَزَوَّجْتَ يَا فُلاَنُ ‏"‏ ‏.‏ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ عِنْدِي مَا أَتَزَوَّجُ بِهِ ‏.‏ قَالَ ‏"‏ أَلَيْسَ مَعَكَ ‏(‏قُلْ هُوَ اللَّهُ أَحَدٌ ‏)‏ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ ثُلُثُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ ‏"‏ أَلَيْسَ مَعَكَ ‏(‏ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ‏)‏ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ رُبُعُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ ‏"‏ أَلَيْسَ مَعَكَ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏"‏ ‏.‏ قَالَ بَلَى قَالَ ‏"‏ رُبُعُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ ‏"‏ أَلَيْسَ مَعَكَ ‏(‏إِذَا زُلْزِلَتِ الأَرْضُ ‏)‏ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ رُبُعُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ ‏"‏ تَزَوَّجْ تَزَوَّجْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2895
In-book reference : Book 45, Hadith 21
English translation : Vol. 5, Book 42, Hadith 2895
Jami` at-Tirmidhi 3704
Narrated Abu Al-Ash'ath As-Sana'ani:
"Some people were delivering Khutbah in Ash-Sham, and among them were Companions of the Prophet (SAW). So the last of them, a man called Murrah bin Ka'b, stood, and he said: 'If it were not for a Hadith I heard from the Messenger of Allah (SAW), I would not have stood (to address you). He (SAW) mentioned the tribulations, and that they would be coming soon. Then a man who was concealed by a garment passed by. So he said: "This one will be upon guidance that day." So I went towards him, and it was 'Uthman bin 'Affan. I turned, facing him, and I said: "This one?" He said: "Yes."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، أَنَّ خُطَبَاءَ، قَامَتْ بِالشَّامِ وَفِيهِمْ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ آخِرُهُمْ رَجُلٌ يُقَالُ لَهُ مُرَّةُ بْنُ كَعْبٍ فَقَالَ لَوْلاَ حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا قُمْتُ ‏.‏ وَذَكَرَ الْفِتَنَ فَقَرَّبَهَا فَمَرَّ رَجُلٌ مُقَنَّعٌ فِي ثَوْبٍ فَقَالَ هَذَا يَوْمَئِذٍ عَلَى الْهُدَى فَقُمْتُ إِلَيْهِ فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ ‏.‏ قَالَ فَأَقْبَلْتُ عَلَيْهِ بِوَجْهِهِ فَقُلْتُ هَذَا قَالَ نَعَمْ ‏.هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ حَوَالَةَ وَكَعْبِ بْنِ عُجْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3704
In-book reference : Book 49, Hadith 100
English translation : Vol. 1, Book 46, Hadith 3704
Jami` at-Tirmidhi 3892
Narrated Safiyyah bint Huyai:
"The Messenger of Allah (SAW) entered upon me and some words had reached me from Hafsah and 'Aishah. So I mentioned it to him. So he said: 'Why did you not say: "And how are you two better than me, while my husband is Muhammad and my father is Harun, and my uncle is Musa?" That which had reached her, was that they had said: "We are more honored to the Messenger of Allah (SAW) than her," and that they said: "We are the wives of the Prophet (SAW) and his cousins."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا هَاشِمٌ، هُوَ ابْنُ سَعِيدٍ الْكُوفِيُّ قَالَ حَدَّثَنَا كِنَانَةُ، قَالَ حَدَّثَتْنَا صَفِيَّةُ بِنْتُ حُيَىٍّ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ بَلَغَنِي عَنْ حَفْصَةَ وَعَائِشَةَ كَلاَمٌ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏ "‏ أَلاَ قُلْتِ فَكَيْفَ تَكُونَانِ خَيْرًا مِنِّي وَزَوْجِي مُحَمَّدٌ وَأَبِي هَارُونُ وَعَمِّي مُوسَى ‏"‏ ‏.‏ وَكَانَ الَّذِي بَلَغَهَا أَنَّهُمْ قَالُوا نَحْنُ أَكْرَمُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهَا ‏.‏ وَقَالُوا نَحْنُ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم وَبَنَاتُ عَمِّهِ ‏.‏ وَفِي الْبَابِ عَنْ أَنَسٍ ‏.‏هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ صَفِيَّةَ إِلاَّ مِنْ حَدِيثِ هَاشِمٍ الْكُوفِيُّ وَلَيْسَ إِسْنَادُهُ بِذَلِكَ الْقَوِيِّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3892
In-book reference : Book 49, Hadith 292
English translation : Vol. 1, Book 46, Hadith 3892
Jami` at-Tirmidhi 3219
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) was staying with one of his wives, so he sent me to invite people for a meal. When they ate and left, the Messenger of Allah (SAW) stood and went off in the direction of 'Aishah's house. He saw two men (still) sitting, so he turned to come back, then the two men stood up to leave. So Allah [the Mighty and Sublime] revealed: 'O you who believe! Do not enter the Prophet's house unless permission is given to you for a meal, not to wait for its preparation (33:53)." And there is a long story with the narration.
حَدَّثَنَا عُمَرُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدٍ، حَدَّثَنِي أَبِي، عَنْ بَيَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه قَالَ بَنَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِامْرَأَةٍ مِنْ نِسَائِهِ فَأَرْسَلَنِي فَدَعَوْتُ قَوْمًا إِلَى الطَّعَامِ فَلَمَّا أَكَلُوا وَخَرَجُوا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْطَلِقًا قِبَلَ بَيْتِ عَائِشَةَ فَرَأَى رَجُلَيْنِ جَالِسَيْنِ فَانْصَرَفَ رَاجِعًا فَقَامَ الرَّجُلاَنِ فَخَرَجَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏:‏ ‏(‏ يا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ ‏)‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ بَيَانٍ ‏.‏ وَرَوَى ثَابِتٌ عَنْ أَنَسٍ هَذَا الْحَدِيثَ بِطُولِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3219
In-book reference : Book 47, Hadith 271
English translation : Vol. 5, Book 44, Hadith 3219
Sunan an-Nasa'i 364
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (PBUH): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (PBUH) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu'. That is a vein and is not menstruation.'" It was said to him (one of the narrators): "What about Ghusl?" He said: "No one is in doubt about that."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اسْتُحِيضَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي وَصَلِّي فَإِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ ‏"‏ ‏.‏ قِيلَ لَهُ فَالْغُسْلُ قَالَ ‏"‏ وَذَلِكَ لاَ يَشُكُّ فِيهِ أَحَدٌ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ وَلَمْ يَذْكُرْ فِيهِ ‏"‏ وَتَوَضَّئِي ‏"‏ ‏.‏ غَيْرُ حَمَّادٍ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 364
In-book reference : Book 3, Hadith 16
English translation : Vol. 1, Book 3, Hadith 364
Sunan Abi Dawud 1020

Narrated Abdullah ibn Mas'ud:

The Messenger of Allah (saws) offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased (the rak'ahs of prayer).

When he gave the salutation, he was asked: Has something new happened in the prayer, Messenger of Allah? He said: What is it? They said: You prayed so many and so many (rak'ahs). He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away (finished the prayer), he turned his face to us and said: Had anything new happened in prayer, I would have informed you. I am only a human being and I forget just as you do; so when I forget, remind me, and when any of you is in doubt about his prayer he should aim at what is correct, and complete his prayer in that respect, then give the salutation and afterwards made two prostrations.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ إِبْرَاهِيمُ فَلاَ أَدْرِي زَادَ أَمْ نَقَصَ - فَلَمَّا سَلَّمَ قِيلَ لَهُ يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ ‏.‏ قَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا صَلَّيْتَ كَذَا وَكَذَا ‏.‏ فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ بِهِمْ سَجْدَتَيْنِ ثُمَّ سَلَّمَ فَلَمَّا انْفَتَلَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّهُ لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ أَنْبَأْتُكُمْ بِهِ وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي ‏"‏ ‏.‏ وَقَالَ ‏"‏ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّ الصَّوَابَ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيُسَلِّمْ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1020
In-book reference : Book 2, Hadith 631
English translation : Book 3, Hadith 1015
Sahih Muslim 1306 h

'Abdullah b. 'Amr b. al-As (Allah be pleased with them) said:

As Allah's Messenger (may peace be'upon him) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now) ; there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now) ; there is no harm in it, He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ، الْمُبَارَكِ أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ، عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَتَاهُ رَجُلٌ يَوْمَ النَّحْرِ وَهُوَ وَاقِفٌ عِنْدَ الْجَمْرَةِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ ‏.‏ فَقَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏ وَأَتَاهُ آخَرُ فَقَالَ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ ‏.‏ قَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏ ‏.‏ وَأَتَاهُ آخَرُ فَقَالَ إِنِّي أَفَضْتُ إِلَى الْبَيْتِ قَبْلَ أَنْ أَرْمِيَ ‏.‏ قَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏ ‏.‏ قَالَ فَمَا رَأَيْتُهُ سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ إِلاَّ قَالَ ‏"‏ افْعَلُوا وَلاَ حَرَجَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1306h
In-book reference : Book 15, Hadith 367
USC-MSA web (English) reference : Book 7, Hadith 3002
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1018
Aishah narrated:
"When the Messenger of Allah died, they disagreed over where to bury him. So Abu Bakr said: 'I heard the Messenger of Allah saying something which I have not forgotten, he said: "Allah does not take (the life of ) a Prophet except at the location in which He wants him to be buried.'" So they buried him at the spot of his bed."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم اخْتَلَفُوا فِي دَفْنِهِ فَقَالَ أَبُو بَكْرٍ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا مَا نَسِيتُهُ قَالَ ‏ "‏ مَا قَبَضَ اللَّهُ نَبِيًّا إِلاَّ فِي الْمَوْضِعِ الَّذِي يُحِبُّ أَنْ يُدْفَنَ فِيهِ ‏"‏ ‏.‏ ادْفِنُوهُ فِي مَوْضِعِ فِرَاشِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ الْمُلَيْكِيُّ يُضَعَّفُ مِنْ قِبَلِ حِفْظِهِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ فَرَوَاهُ ابْنُ عَبَّاسٍ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْضًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1018
In-book reference : Book 10, Hadith 54
English translation : Vol. 2, Book 5, Hadith 1018
Jami` at-Tirmidhi 1148
Aishah narrated:
“My uncle through suckling came and asked permission (to enter) but I refused to admit him until I asked the Messenger of Allah. So the Messenger of Allah said: “Let him in since he is your uncle.’” She said: “It is only the woman who suckled me; I was not suckled by the man.’ So he said: ‘Indeed he is your uncle, so let him in.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْمِرَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَلْيَلِجْ عَلَيْكِ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏ قَالَتْ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ كَرِهُوا لَبَنَ الْفَحْلِ وَالأَصْلُ فِي هَذَا حَدِيثُ عَائِشَةَ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي لَبَنِ الْفَحْلِ وَالْقَوْلُ الأَوَّلُ أَصَحُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1148
In-book reference : Book 12, Hadith 3
English translation : Vol. 1, Book 7, Hadith 1148
Jami` at-Tirmidhi 2229
Thawban narrated that the Messenger of Allah(s.a.w) said:
"I only fear for my Ummah from the misguiding A'immah." He said that the Messenger of Allah(s.a.w) said: "There will never cease to be a group from my Ummah manifest upon the truth, they will not be harmed by those who forsake them until Allah's Decree comes."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا أَخَافُ عَلَى أُمَّتِي الأَئِمَّةَ الْمُضِلِّينَ ‏"‏ ‏.‏ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ لاَ يَضُرُّهُمْ مَنْ يَخْذُلُهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ وَذَكَرَ هَذَا الْحَدِيثَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى الْحَقِّ ‏"‏ ‏.‏ فَقَالَ عَلِيٌّ هُمْ أَهْلُ الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2229
In-book reference : Book 33, Hadith 72
English translation : Vol. 4, Book 7, Hadith 2229
Jami` at-Tirmidhi 2308
Hani' the freed slave of 'Uthman said:
When 'Uthman would stop at a grave he would cry until his beard was soaked (in tears). It was said to him: 'The Paradise and the Fire were mentioned and you did not cry, yet you cry because of this?' So he said: 'Indeed the Messenger of Allah said: "Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it, then what comes after it is easier than it. And if one is not saved from it, then what comes after it is worse than it." And the Messenger of Allah said: "I have not seen any sight except that the grave is more horrible than it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَحِيرٍ، أَنَّهُ سَمِعَ هَانِئًا، مَوْلَى عُثْمَانَ قَالَ كَانَ عُثْمَانُ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تُذْكَرُ الْجَنَّةُ وَالنَّارُ فَلاَ تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الْقَبْرَ أَوَّلُ مَنَازِلِ الآخِرَةِ فَإِنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ ‏"‏ ‏.‏ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلاَّ وَالْقَبْرُ أَفْظَعُ مِنْهُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هِشَامِ بْنِ يُوسُفَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2308
In-book reference : Book 36, Hadith 5
English translation : Vol. 4, Book 10, Hadith 2308
Jami` at-Tirmidhi 2596
Abu Dharr narrated that the Messenger of Allah (s.a.w) said:
" I know the last of the people of the Fire to depart from the Fire and the last of the people of Paradise to enter Paradise. A man will be brought forth and He (s.a.w) will say: 'Ask about his small sins and hide his large sins.' So it will be said to him: 'Did you do this and that on such and such a day, did you do this and that on such- and – such a day?'” He said: “Then it will be said to him; 'For each of your sins you shall have a reward.'” He (s.a.w) said: “So he will say: 'O Lord! I have done things that I do not see here.'” He (Abu Dharr) said: “I saw the Messenger of Allah (s.a.w) laugh until his molars were visible.” (Sahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي لأَعْرِفُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنَ النَّارِ وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ يُؤْتَى بِرَجُلٍ فَيَقُولُ سَلُوا عَنْ صِغَارِ ذُنُوبِهِ وَاخْبَئُوا كِبَارَهَا ‏.‏ فَيُقَالُ لَهُ عَمِلْتَ كَذَا وَكَذَا يَوْمَ كَذَا وَكَذَا عَمِلْتَ كَذَا وَكَذَا فِي يَوْمِ كَذَا وَكَذَا ‏.‏ قَالَ فَيُقَالُ لَهُ فَإِنَّ لَكَ مَكَانَ كُلِّ سَيِّئَةٍ حَسَنَةً ‏.‏ قَالَ فَيَقُولُ يَا رَبِّ لَقَدْ عَمِلْتُ أَشْيَاءَ مَا أَرَاهَا هَا هُنَا ‏"‏ ‏.‏ قَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَضْحَكُ حَتَّى بَدَتْ نَوَاجِذُهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2596
In-book reference : Book 39, Hadith 24
English translation : Vol. 4, Book 13, Hadith 2596
Jami` at-Tirmidhi 1667
Narrated Abu Salih, the Freed slave of Uthman :

"I heard Uthman while on the Minbar saying: 'I did not inform you about a Hadith I had heard from the Messenger of Allah (saws), out of dismay that you might part from me. Then it occurred to me that I should narrate to you so that one may choose from these matters accordingly. I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in Allah's cause is beter in status than thousand days doing other than that.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.

Muhammad bin Ism'ail said: "Abu Salih, the freed slave of 'Uthman's name is Burkan."

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي أَبُو عَقِيلٍ، زُهْرَةُ بْنُ مَعْبَدٍ عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ سَمِعْتُ عُثْمَانَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ إِنِّي كَتَمْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَرَاهِيَةَ تَفَرُّقِكُمْ عَنِّي ثُمَّ بَدَا لِي أَنْ أُحَدِّثَكُمُوهُ لِيَخْتَارَ امْرُؤٌ لِنَفْسِهِ مَا بَدَا لَهُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنَ الْمَنَازِلِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَبُو صَالِحٍ مَوْلَى عُثْمَانَ اسْمُهُ تُرْكَانُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1667
In-book reference : Book 22, Hadith 50
English translation : Vol. 3, Book 20, Hadith 1667
Sahih Muslim 2180

Umm Salama reported that she had a eunuch (as a slave) in her house. Allah's Messenger imay peace be upon him) was once in the house that he (the eunuch) said to the brother of Umm Salama:

Abdullahb. Aba Umayya. if Allah grants you victory in Ta'if on the next day, I will show you the daughter of Ghailan for she has four folds (upon her body) on the front side of her stomach and eight folds on the back. Allah's Messenger (may peace be upon him) heard this and he said: Such (people) should not visit you.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، كُلُّهُمْ عَنْ هِشَامٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَيْضًا - وَاللَّفْظُ هَذَا - حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ، بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، أَنَّ مُخَنَّثًا، كَانَ عِنْدَهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْبَيْتِ فَقَالَ لأَخِي أُمِّ سَلَمَةَ يَا عَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا فَإِنِّي أَدُلُّكَ عَلَى بِنْتِ غَيْلاَنَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ ‏.‏ قَالَ فَسَمِعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ يَدْخُلْ هَؤُلاَءِ عَلَيْكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2180
In-book reference : Book 39, Hadith 44
USC-MSA web (English) reference : Book 26, Hadith 5415
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Sahih Muslim 2244

Abu Huraira reported Allah's Messenger (may peace be upon him) as sayings:

A person suffered from intense thirst while on a journey, when he found a well. He climbed down into it and drank (water) and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well, filled his shoe with water, then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then (the Companions around him) said: Allah's Messenger, is there for us a reward even for (serving) such animals? He said: Yes, there is a reward for service to every living animal.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ثُمَّ خَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَ مِنِّي ‏.‏ فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ مَاءً ثُمَّ أَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي هَذِهِ الْبَهَائِمِ لأَجْرًا فَقَالَ ‏"‏ فِي كُلِّ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2244
In-book reference : Book 39, Hadith 210
USC-MSA web (English) reference : Book 26, Hadith 5577
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Sahih Muslim 2777

Abu Sa'id Khudri reported that during the lifetime of Allah's Messenger (may peace be upon him) the hypocrites behaved in this way that when Allah's Apostle (may peace be upon him) set out for a battle, they kept themselves behind, and they became happy that they had managed to sit in the house contrary to (the act of) Allah's Messenger (may peace be upon him), and when Allah's Apostle (may peace he upon him) came back, they put forward excuses and took oath and wished that people should laud them for the deeds which they had not done. It was on this occasion that this verse was revealed:

" Think not that those who exult in what they have done, and love to be praised for what they have not done-think not them to be safe from the chastisement; and for them is a painful chastisement" (iii. 18).
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، قَالاَ حَدَّثَنَا ابْنُ أَبِي، مَرْيَمَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، الْخُدْرِيِّ أَنَّ رِجَالاً، مِنَ الْمُنَافِقِينَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا إِذَا خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْغَزْوِ تَخَلَّفُوا عَنْهُ وَفَرِحُوا بِمَقْعَدِهِمْ خِلاَفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا قَدِمَ النَّبِيُّ صلى الله عليه وسلم اعْتَذَرُوا إِلَيْهِ وَحَلَفُوا وَأَحَبُّوا أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَنَزَلَتْ ‏{‏ لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلاَ تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنَ الْعَذَابِ‏}
Reference : Sahih Muslim 2777
In-book reference : Book 51, Hadith 10
USC-MSA web (English) reference : Book 38, Hadith 6686
  (deprecated numbering scheme)
Sahih Muslim 2779 a

Qais reported:

I said to 'Ammar: What is your opinion about that which you have done in case (of your siding with Hadrat 'Ali)? Is it your personal opinion or something you got from Allah's Messenger (may peace be upon him)? 'Ammar said: We have got nothing from Allah's Messenger (may peace be upon him) which people at large did not get, but Hudhaifa told me that Allah's Apostle (may peace be upon him) had especially told him amongst his Companion, that there would be twelve hypocrites out of whom eight would not get into Paradise, until a camel would be able to pass through the needle hole. The ulcer would be itself sufficient (to kill) eight. So far as four are concerned, I do not remember what Shu'ba said about them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ بْنُ الْحَجَّاجِ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ قَيْسٍ، قَالَ قُلْتُ لِعَمَّارٍ أَرَأَيْتُمْ صَنِيعَكُمْ هَذَا الَّذِي صَنَعْتُمْ فِي أَمْرِ عَلِيٍّ أَرَأْيًا رَأَيْتُمُوهُ أَوْ شَيْئًا عَهِدَهُ إِلَيْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ كَافَّةً وَلَكِنْ حُذَيْفَةُ أَخْبَرَنِي عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ فِي أَصْحَابِي اثْنَا عَشَرَ مُنَافِقًا فِيهِمْ ثَمَانِيَةٌ لاَ يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ثَمَانِيَةٌ مِنْهُمْ تَكْفِيكَهُمُ الدُّبَيْلَةُ وَأَرْبَعَةٌ ‏"‏ ‏.‏ لَمْ أَحْفَظْ مَا قَالَ شُعْبَةُ فِيهِمْ ‏.‏
Reference : Sahih Muslim 2779a
In-book reference : Book 51, Hadith 12
USC-MSA web (English) reference : Book 38, Hadith 6688
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Sunan Abi Dawud 3387

Narrated 'Abd Allah b. 'Umar:

I heard the Messenger of Allah (saws) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُمَرُ بْنُ حَمْزَةَ، أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَكُونَ مِثْلَ صَاحِبِ فَرْقِ الأَرُزِّ فَلْيَكُنْ مِثْلَهُ ‏"‏ ‏.‏ قَالُوا وَمَنْ صَاحِبُ فَرْقِ الأَرُزِّ يَا رَسُولَ اللَّهِ فَذَكَرَ حَدِيثَ الْغَارِ حِينَ سَقَطَ عَلَيْهِمُ الْجَبَلُ فَقَالَ كُلُّ وَاحِدٍ مِنْهُمُ اذْكُرُوا أَحْسَنَ عَمَلِكُمْ قَالَ ‏"‏ وَقَالَ الثَّالِثُ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي اسْتَأْجَرْتُ أَجِيرًا بِفَرْقِ أَرُزٍّ فَلَمَّا أَمْسَيْتُ عَرَضْتُ عَلَيْهِ حَقَّهُ فَأَبَى أَنْ يَأْخُذَهُ وَذَهَبَ فَثَمَّرْتُهُ لَهُ حَتَّى جَمَعْتُ لَهُ بَقَرًا وَرِعَاءَهَا فَلَقِيَنِي فَقَالَ أَعْطِنِي حَقِّي ‏.‏ فَقُلْتُ اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرِعَائِهَا فَخُذْهَا فَذَهَبَ فَاسْتَاقَهَا ‏"‏ ‏.‏
  منكر بهذه الزياد التي في أوله وهو في الصحيحين دونها   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3387
In-book reference : Book 23, Hadith 62
English translation : Book 22, Hadith 3381
Sahih Muslim 2055 a

Miqdad reported:

I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Holy Prophet (may peace be upon him), but none amongst them would entertain us. So we came to Allah's Apostle (may peace be upon him), and he took us to his residence and there were three goats. Allah's Apostle (may peace be upon him) said: Milk these for us. So we milked them and every person amongst us drank his share and we set aside the share of Allah's Apostle (may peace be upon him). (It was his habit) to come during the night and greet (the people present there) in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the mosque and say prayer, then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share, and he said: Muhammad has gone to the Ansar, who would offer him hospitality and he would get what is with them, and he has no need for this draught (of milk). So I took (that milk) and drank it, and when it had penetrated deeply in my stomach and I was certain that there was no way out (but to digest it), the Satan aroused (my sense of) remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it, he would curse you, and you would be ruined, and thus there would go (waste) this world and the Hereafter (for) you. There was a sheet over me; as I placed (pulled) it upon my feet, my head was uncovered and as I placed it upon my head, my feet were uncovered, and I could not sleep, but my two companions had gone to sleep for they had not done what I had done. There came Allah's Apostle (may peace be upon him), and he greeted as he used to greet (by saying as-Salamu 'Alaikum). He then came to the mosque and observed prayer and then came to his drink (milk) and uncovered it, but did not find anything in it. He raised his head towards the sky, and I said (to myself) that he (the Holy Prophet) was going to invoke curse upon me and I would be thus ruined; but he (the Holy Prophet) said: Allah, feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself (and when he had supplicated), I took hold of the knife and went to the goats (possessed by the Holy Prophet) so that I may slauhter one for Allah's Messenger (may peace be upon him) which was the fattest amongst ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْمِقْدَادِ، قَالَ أَقْبَلْتُ أَنَا وَصَاحِبَانِ، لِي وَقَدْ ذَهَبَتْ أَسْمَاعُنَا وَأَبْصَارُنَا مِنَ الْجَهْدِ فَجَعَلْنَا نَعْرِضُ أَنْفُسَنَا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَيْسَ أَحَدٌ مِنْهُمْ يَقْبَلُنَا فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَانْطَلَقَ بِنَا إِلَى أَهْلِهِ فَإِذَا ثَلاَثَةُ أَعْنُزٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ احْتَلِبُوا هَذَا اللَّبَنَ بَيْنَنَا ‏"‏ ‏.‏ قَالَ فَكُنَّا نَحْتَلِبُ فَيَشْرَبُ كُلُّ إِنْسَانٍ مِنَّا نَصِيبَهُ وَنَرْفَعُ لِلنَّبِيِّ صلى الله عليه وسلم نَصِيبَهُ - قَالَ - فَيَجِيءُ مِنَ اللَّيْلِ فَيُسَلِّمُ تَسْلِيمًا لاَ يُوقِظُ نَائِمًا وَيُسْمِعُ الْيَقْظَانَ - قَالَ - ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي ثُمَّ يَأْتِي شَرَابَهُ فَيَشْرَبُ فَأَتَانِي الشَّيْطَانُ ذَاتَ لَيْلَةٍ وَقَدْ شَرِبْتُ نَصِيبِي فَقَالَ مُحَمَّدٌ يَأْتِي الأَنْصَارَ فَيُتْحِفُونَهُ وَيُصِيبُ عِنْدَهُمْ مَا بِهِ حَاجَةٌ إِلَى هَذِهِ الْجُرْعَةِ فَأَتَيْتُهَا فَشَرِبْتُهَا فَلَمَّا أَنْ وَغَلَتْ فِي بَطْنِي وَعَلِمْتُ أَنَّهُ لَيْسَ إِلَيْهَا سَبِيلٌ - قَالَ - نَدَّمَنِي الشَّيْطَانُ فَقَالَ وَيْحَكَ مَا صَنَعْتَ أَشَرِبْتَ شَرَابَ مُحَمَّدٍ فَيَجِيءُ فَلاَ يَجِدُهُ فَيَدْعُو عَلَيْكَ فَتَهْلِكُ فَتَذْهَبُ دُنْيَاكَ وَآخِرَتُكَ ‏.‏ وَعَلَىَّ شَمْلَةٌ إِذَا وَضَعْتُهَا عَلَى قَدَمَىَّ خَرَجَ رَأْسِي وَإِذَا وَضَعْتُهَا عَلَى رَأْسِي خَرَجَ قَدَمَاىَ وَجَعَلَ لاَ يَجِيئُنِي النَّوْمُ وَأَمَّا صَاحِبَاىَ فَنَامَا وَلَمْ يَصْنَعَا مَا صَنَعْتُ - قَالَ - فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَسَلَّمَ كَمَا كَانَ يُسَلِّمُ ثُمَّ أَتَى الْمَسْجِدَ فَصَلَّى ثُمَّ أَتَى شَرَابَهُ فَكَشَفَ عَنْهُ فَلَمْ يَجِدْ فِيهِ شَيْئًا فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقُلْتُ الآنَ يَدْعُو عَلَىَّ فَأَهْلِكُ ‏.‏ فَقَالَ ‏"‏ اللَّهُمَّ أَطْعِمْ مَنْ أَطْعَمَنِي وَأَسْقِ مَنْ أَسْقَانِي ‏"‏ ‏.‏ قَالَ فَعَمَدْتُ إِلَى الشَّمْلَةِ فَشَدَدْتُهَا عَلَىَّ وَأَخَذْتُ الشَّفْرَةَ فَانْطَلَقْتُ إِلَى الأَعْنُزِ أَيُّهَا أَسْمَنُ فَأَذْبَحُهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هِيَ حَافِلَةٌ وَإِذَا هُنَّ حُفَّلٌ كُلُّهُنَّ فَعَمَدْتُ إِلَى إِنَاءٍ لآلِ مُحَمَّدٍ صلى الله عليه وسلم مَا كَانُوا يَطْمَعُونَ أَنْ يَحْتَلِبُوا فِيهِ - قَالَ - فَحَلَبْتُ فِيهِ حَتَّى عَلَتْهُ رَغْوَةٌ فَجِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَشَرِبْتُمْ شَرَابَكُمُ اللَّيْلَةَ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ ‏.‏ فَشَرِبَ ثُمَّ نَاوَلَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ ‏.‏ فَشَرِبَ ثُمَّ نَاوَلَنِي فَلَمَّا عَرَفْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ رَوِيَ وَأَصَبْتُ دَعْوَتَهُ ضَحِكْتُ حَتَّى أُلْقِيتُ إِلَى الأَرْضِ - قَالَ - فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِحْدَى سَوْآتِكَ يَا مِقْدَادُ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ كَانَ مِنْ أَمْرِي كَذَا وَكَذَا وَفَعَلْتُ كَذَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا هَذِهِ إِلاَّ رَحْمَةٌ مِنَ اللَّهِ أَفَلاَ كُنْتَ آذَنْتَنِي فَنُوقِظَ صَاحِبَيْنَا فَيُصِيبَانِ مِنْهَا ‏"‏ ‏.‏ قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُبَالِي إِذَا أَصَبْتَهَا وَأَصَبْتُهَا مَعَكَ مَنْ أَصَابَهَا مِنَ النَّاسِ ‏.‏
Reference : Sahih Muslim 2055a
In-book reference : Book 36, Hadith 236
USC-MSA web (English) reference : Book 23, Hadith 5103
  (deprecated numbering scheme)
Sahih al-Bukhari 3667, 3668

Narrated 'Aisha:

(the wife of the Prophet) Allah's Apostle died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's Apostle is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." He said, "Verily! Allah will resurrect him and he will cut the hands and legs of some men." Then Abu Bakr came and uncovered the face of Allah's Apostle, kissed him and said, "Let my mother and father be sacrificed for you, (O Allah's Apostle), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice." Then he went out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and shall never die." Then he recited Allah's Statement.:-- "(O Muhammad) Verily you will die, and they also will die." (39.30) He also recited:--

"Muhammad is no more than an Apostle; and indeed many Apostles have passed away, before him, If he dies Or is killed, will you then Turn back on your heels? And he who turns back On his heels, not the least Harm will he do to Allah And Allah will give reward to those Who are grateful." (3.144)

The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada in the shed of Bani Saida. They said (to the emigrants). "There should be one 'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr stopped him. 'Umar later on used to say, "By Allah, I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement, "We are the rulers and you (Ansars) are the ministers (i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't accept this. But there must be a ruler from us and a ruler from you." Abu Bakr said, "No, we will be the rulers and you will be the ministers, for they (i.e. Quarish) are the best family amongst the 'Arabs and of best origin. So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar said (to Abu Bakr), "No but we elect you, for you are our chief and the best amongst us and the most beloved of all of us to Allah's Apostle." So 'Umar took Abu Bakr's hand and gave the pledge ...

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَاتَ وَأَبُو بَكْرٍ بِالسُّنْحِ ـ قَالَ إِسْمَاعِيلُ يَعْنِي بِالْعَالِيَةِ ـ فَقَامَ عُمَرُ يَقُولُ وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَتْ وَقَالَ عُمَرُ وَاللَّهِ مَا كَانَ يَقَعُ فِي نَفْسِي إِلاَّ ذَاكَ وَلَيَبْعَثَنَّهُ اللَّهُ فَلَيَقْطَعَنَّ أَيْدِيَ رِجَالٍ وَأَرْجُلَهُمْ‏.‏ فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَّلَهُ قَالَ بِأَبِي أَنْتَ وَأُمِّي طِبْتَ حَيًّا وَمَيِّتًا، وَالَّذِي نَفْسِي بِيَدِهِ لاَ يُذِيقُكَ اللَّهُ الْمَوْتَتَيْنِ أَبَدًا‏.‏ ثُمَّ خَرَجَ فَقَالَ أَيُّهَا الْحَالِفُ عَلَى رِسْلِكَ‏.‏ فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ جَلَسَ عُمَرُ‏.‏ فَحَمِدَ اللَّهَ أَبُو بَكْرٍ وَأَثْنَى عَلَيْهِ وَقَالَ أَلاَ مَنْ كَانَ يَعْبُدُ مُحَمَّدًا صلى الله عليه وسلم فَإِنَّ مُحَمَّدًا قَدْ مَاتَ، وَمَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لاَ يَمُوتُ‏.‏ وَقَالَ ‏{‏إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ‏}‏ وَقَالَ ‏{‏وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ‏}‏ قَالَ فَنَشَجَ النَّاسُ يَبْكُونَ ـ قَالَ ـ وَاجْتَمَعَتِ الأَنْصَارُ إِلَى سَعْدِ بْنِ عُبَادَةَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ فَقَالُوا مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ، فَذَهَبَ إِلَيْهِمْ أَبُو بَكْرٍ وَعُمَرُ بْنُ الْخَطَّابِ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ، فَذَهَبَ عُمَرُ يَتَكَلَّمُ فَأَسْكَتَهُ أَبُو بَكْرٍ، وَكَانَ عُمَرُ يَقُولُ وَاللَّهِ مَا أَرَدْتُ بِذَلِكَ إِلاَّ أَنِّي قَدْ هَيَّأْتُ كَلاَمًا قَدْ أَعْجَبَنِي خَشِيتُ أَنْ لاَ يَبْلُغَهُ أَبُو بَكْرٍ، ثُمَّ تَكَلَّمَ أَبُو بَكْرٍ فَتَكَلَّمَ أَبْلَغَ النَّاسِ فَقَالَ فِي كَلاَمِهِ نَحْنُ الأُمَرَاءُ وَأَنْتُمُ الْوُزَرَاءُ‏.‏ فَقَالَ حُبَابُ بْنُ الْمُنْذِرِ لاَ وَاللَّهِ لاَ نَفْعَلُ، مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ‏.‏ فَقَالَ أَبُو بَكْرٍ لاَ، وَلَكِنَّا الأُمَرَاءُ وَأَنْتُمُ الْوُزَرَاءُ هُمْ أَوْسَطُ الْعَرَبِ دَارًا، وَأَعْرَبُهُمْ أَحْسَابًا فَبَايِعُوا عُمَرَ أَوْ أَبَا عُبَيْدَةَ‏.‏ فَقَالَ عُمَرُ بَلْ نُبَايِعُكَ أَنْتَ، فَأَنْتَ سَيِّدُنَا وَخَيْرُنَا وَأَحَبُّنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَأَخَذَ عُمَرُ بِيَدِهِ فَبَايَعَهُ، وَبَايَعَهُ النَّاسُ، فَقَالَ قَائِلٌ قَتَلْتُمْ سَعْدَ بْنَ عُبَادَةَ‏.‏ فَقَالَ عُمَرُ قَتَلَهُ اللَّهُ‏.‏
Reference : Sahih al-Bukhari 3667, 3668
In-book reference : Book 62, Hadith 19
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 19
  (deprecated numbering scheme)
Narrated 'Abdullah bin Mas'ud (RA):
Allah's Messenger (SAW) looked at us and said, "When one of you is (sitting) in prayer, he should say, 'All services reported by words, by prayers (acts of worship), and all good things are due to Allah, peace be upon you, O Prophet, and Allah's mercy and blessings, peace be upon us and upon Allah's upright slaves. I testify that nothing deserves to be worshipped except Allah and I testify that Muhammad is His slave and Messenger.' Then he may choose any supplication which pleases him most and recite it." [Agreed upon, and this wording is from al-Bukhari].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ : { اِلْتَفَتَ إِلَيْنَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَقَالَ : " إِذَا صَلَّى أَحَدُكُمْ فَلْيَقُلْ : اَلتَّحِيَّاتُ لِلَّهِ , وَالصَّلَوَاتُ , وَالطَّيِّبَاتُ , اَلسَّلَامُ عَلَيْكَ أَيُّهَا اَلنَّبِيُّ وَرَحْمَةَ اَللَّهِ وَبَرَكَاتُهُ , اَلسَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اَللَّهِ اَلصَّالِحِينَ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ , وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ , ثُمَّ لِيَتَخَيَّرْ مِنْ اَلدُّعَاءِ أَعْجَبُهُ إِلَيْهِ , فَيَدْعُو } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ .‏ 1
Sunnah.com reference : Book 2, Hadith 203
English translation : Book 2, Hadith 312
Arabic reference : Book 2, Hadith 314