مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4273 |
In-book reference | : Book 21, Hadith 109 |
Narrated Nubayshah:
The Prophet (saws) said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2813 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Book 15, Hadith 2807 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2645 |
In-book reference | : Book 10, Hadith 136 |
Jabir reported:
Reference | : Sahih Muslim 564a |
In-book reference | : Book 5, Hadith 90 |
USC-MSA web (English) reference | : Book 4, Hadith 1145 |
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Narrated Salim:
`Abdullah bin `Umar said, "Allah's Apostle said, "Eat of the meat of sacrifices (of `Id al Adha) for three days." When `Abdullah departed from Mina, he used to eat (bread with) oil, lest he should eat of the meat of Hadi (which is regarded as unlawful after the three days of the `Id).
Reference | : Sahih al-Bukhari 5574 |
In-book reference | : Book 73, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 480 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 742 |
In-book reference | : Book 2, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4275 |
In-book reference | : Book 42, Hadith 13 |
English translation | : Vol. 5, Book 42, Hadith 4280 |
Grade: | Da'if (Darussalam) because Ibn A’bud is unknown and his name is Ali] (Darussalam) |
Reference | : Musnad Ahmad 1313 |
In-book reference | : Book 5, Hadith 715 |
Reference | : Mishkat al-Masabih 5732 |
In-book reference | : Book 28, Hadith 201 |
Narrated Anas:
The Prophet reached Khaibar in the morning, while the people were coming out carrying their spades over their shoulders. When they saw him they said, "This is Muhammad and his army! Muhammad and his army!" So, they took refuge in the fort. The Prophet raised both his hands and said, "Allahu Akbar, Khaibar is ruined, for when we approach a nation (i.e. enemy to fight) then miserable is the morning of the warned ones." Then we found some donkeys which we (killed and) cooked: The announcer of the Prophet announced: "Allah and His Apostle forbid you to eat donkey's meat." So, all the pots including their contents were turned upside down.
Reference | : Sahih al-Bukhari 2991 |
In-book reference | : Book 56, Hadith 200 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 234 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The (planet of) earth will be a bread on the Day of Resurrection, and The resistible (Allah) will topple turn it with His Hand like anyone of you topple turns a bread with his hands while (preparing the bread) for a journey, and that bread will be the entertainment for the people of Paradise." A man from the Jews came (to the Prophet) and said, "May The Beneficent (Allah) bless you, O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection?" The Prophet said, "Yes." The Jew said, "The earth will be a bread," as the Prophet had said. Thereupon the Prophet looked at us and smiled till his premolar tooth became visible. Then the Jew further said, "Shall I tell you of the udm (additional food taken with bread) they will have with the bread?" He added, "That will be Balam and Nun." The people asked, "What is that?" He said, "It is an ox and a fish, and seventy thousand people will eat of the caudate lobe (i.e. extra lobe) of their livers."
Reference | : Sahih al-Bukhari 6520 |
In-book reference | : Book 81, Hadith 109 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 527 |
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Narrated Abdullah ibn Amr ibn al-'As:
I used to write everything which I heard from the Messenger of Allah (saws). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah (saws) is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah (saws). He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3646 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Book 25, Hadith 3639 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3306 |
In-book reference | : Book 13, Hadith 220 |
Yahya related to me from Malik that he had heard people of knowledge say, "When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her, she should be purified by tayammum ,that is, by wiping her face and hands with earth."
Malik said, "When a man dies and there are only women with him, they also should purify him with earth ."
Malik said, "There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified."
USC-MSA web (English) reference | : Book 16, Hadith 4 |
Arabic reference | : Book 16, Hadith 525 |
Narrated Abu Dhar:
Once I went to him (the Prophet ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."
Reference | : Sahih al-Bukhari 1460 |
In-book reference | : Book 24, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 539 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2080 |
In-book reference | : Book 28, Hadith 45 |
English translation | : Vol. 4, Book 2, Hadith 2080 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 610 |
In-book reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 610 |
Yahya related to me from Malik from Da'ud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, allowed the produce of an ariya to be bartered for an estimation of what the produce would be when the crop was less than five awsuq or equal to five awsuq. Da'ud wasn't sure whether he said five awsuq or less than five.
Malik said, ''Ariyas can be sold for an estimation of what amount of dried dates will be produced. The crop is examined and estimated while still on the palm. This is allowed because it comes into the category of delegation of responsibility, handing over rights, and involving a partner. Had it been like a form of sale, no one would have made someone else a partner in the produce until it was ready nor would he have renounced his right to any of it or put someone in charge of it until the buyer had taken possession."
USC-MSA web (English) reference | : Book 31, Hadith 14 |
Arabic reference | : Book 31, Hadith 1307 |
Narrated `Adi bin Hatim:
I asked the Prophet (about the hunting dogs) and he replied, "If you let loose (with Allah's name) your tamed dog after a game and it hunts it, you may eat it, but if the dog eats of (that game) then do not eat it because the dog has hunted it for itself." I further said, "Sometimes I send my dog for hunting and find another dog with it. He said, "Do not eat the game for you have mentioned Allah's name only on sending your dog and not the other dog."
Reference | : Sahih al-Bukhari 175 |
In-book reference | : Book 4, Hadith 41 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 175 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3286 |
In-book reference | : Book 29, Hadith 36 |
English translation | : Vol. 4, Book 29, Hadith 3286 |
Reference | : Hisn al-Muslim 185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 494 |
In-book reference | : Book 1, Hadith 228 |
English translation | : Vol. 1, Book 1, Hadith 494 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 495 |
In-book reference | : Book 1, Hadith 229 |
English translation | : Vol. 1, Book 1, Hadith 495 |
Narrated Anas:
The Prophet did not eat at a table till he died, and he did not eat a thin nicely baked wheat bread till he died.
Reference | : Sahih al-Bukhari 6450 |
In-book reference | : Book 81, Hadith 39 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 457 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 705 |
In-book reference | : Book 8, Hadith 24 |
English translation | : Vol. 2, Book 3, Hadith 705 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.
Reference | : Sahih Muslim 2060a |
In-book reference | : Book 36, Hadith 246 |
USC-MSA web (English) reference | : Book 23, Hadith 5113 |
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Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2061a |
In-book reference | : Book 36, Hadith 249 |
USC-MSA web (English) reference | : Book 23, Hadith 5116 |
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Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2062a |
In-book reference | : Book 36, Hadith 251 |
USC-MSA web (English) reference | : Book 23, Hadith 5118 |
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'Adi b. Hatim reported:
Reference | : Sahih Muslim 1929f |
In-book reference | : Book 34, Hadith 6 |
USC-MSA web (English) reference | : Book 21, Hadith 4737 |
(deprecated numbering scheme) |
Grade: | Agreed upon (Al-Albani) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2801 |
In-book reference | : Book 11, Hadith 40 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 792 |
In-book reference | : Book 4, Hadith 220 |
Sunnah.com reference | : Book 2, Hadith 147 |
English translation | : Book 2, Hadith 267 |
Arabic reference | : Book 2, Hadith 269 |
Narrated Abu Huraira:
The Prophet said, "Allah will give shade, to seven, on the Day when there will be no shade but His. (These seven persons are) a just ruler, a youth who has been brought up in the worship of Allah (i.e. worships Allah sincerely from childhood), a man whose heart is attached to the mosques (i.e. to pray the compulsory prayers in the mosque in congregation), two persons who love each other only for Allah's sake and they meet and part in Allah's cause only, a man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: I am afraid of Allah, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity), and a person who remembers Allah in seclusion and his eyes are then flooded with tears."
Reference | : Sahih al-Bukhari 660 |
In-book reference | : Book 10, Hadith 54 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 629 |
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Abu Tha'laba al-Khushani reported:
Reference | : Sahih Muslim 1930a |
In-book reference | : Book 34, Hadith 12 |
USC-MSA web (English) reference | : Book 21, Hadith 4743 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4437 |
In-book reference | : Book 43, Hadith 77 |
English translation | : Vol. 5, Book 43, Hadith 4442 |
Sunnah.com reference | : Book 8, Hadith 97 |
English translation | : Book 8, Hadith 1059 |
Arabic reference | : Book 8, Hadith 1048 |
Narrated Sa`d:
Allah's Apostle said, "He who eats seven 'Ajwa dates every morning, will not be affected by poison or magic on the day he eats them."
Reference | : Sahih al-Bukhari 5445 |
In-book reference | : Book 70, Hadith 74 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 356 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said about a trained dog, "Eat whatever it catches for you whether it eats from it or not."
USC-MSA web (English) reference | : Book 25, Hadith 5 |
Arabic reference | : Book 25, Hadith 1058 |
Jabir reported that Allah's Apostle (may peace be upon him) forbade eating of the flesh of sacrificed animals beyond three (days). but afterwards said:
Reference | : Sahih Muslim 1972a |
In-book reference | : Book 35, Hadith 41 |
USC-MSA web (English) reference | : Book 22, Hadith 4857 |
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صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 736 |
In-book reference | : Book 31, Hadith 133 |
English translation | : Book 31, Hadith 736 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3173 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Vol. 4, Book 27, Hadith 3173 |
Yahya said that he heard Malik say, "Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his wudu."
Malik said, "Once a man has begun doing any of the right actions (al-amal as-saliha) such as the prayer, the fast and the hajj, or similar right actions of a voluntary nature, he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day's fast. If he goes into ihram he should not return until he has completed his hajj, and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them, except if something happens such as illness or some other matter by which a man is excused. This is because Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, (and) then complete the fast until night-time,' (Sura 2 ayat 187), and so he must complete his fast as Allah has said. Allah, the Exalted, (also) says, 'And complete the hajj and the umra for Allah,' and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj (on a previous occasion), he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it, just as an obligatory act must be completed . This is the best of what I have heard."
USC-MSA web (English) reference | : Book 18, Hadith 50 |
Narrated Abu Huraira:
The Prophet said, "If somebody eats something forgetfully while he is fasting, then he should complete his fast, for Allah has made him eat and drink."
Reference | : Sahih al-Bukhari 6669 |
In-book reference | : Book 83, Hadith 47 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 662 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4307 |
In-book reference | : Book 42, Hadith 45 |
English translation | : Vol. 5, Book 42, Hadith 4312 |
Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
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Narrated Abdullah ibn Amr ibn al-'As:
There was a bedouin called AbuTha'labah. He said: Messenger of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet (saws) said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah, tell me your opinion about my bow (i.e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow.
He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.
حسن لكن قوله وإن أكل منه منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2857 |
In-book reference | : Book 17, Hadith 14 |
English translation | : Book 16, Hadith 2851 |
Narrated Abu Tha`laba Al-Khushani:
I came to Allah's Apostle and said, "O Allah's Apostle! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if you hung something with your bow, and have mentioned Allah's Name while hunting, then you can eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's Name on sending it for hunting then you can eat (the game). But if you hunt something with your untrained hound and you were able to slaughter it before its death, you can eat of it."
Reference | : Sahih al-Bukhari 5488 |
In-book reference | : Book 72, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 396 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3347 |
In-book reference | : Book 13, Hadith 261 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1474 |
In-book reference | : Book 18, Hadith 13 |
English translation | : Vol. 3, Book 16, Hadith 1474 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4064 |
In-book reference | : Book 20, Hadith 1 |
Narrated Abu Tha`laba Al-Khushani:
I came to the Prophet and said, "O Allah's Apostle! We are living in the land of the people of the Scripture, and we take our meals in their utensils, and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound." The Prophet said, "As for your saying that you are in the land of people of the Scripture, you should not eat in their utensils unless you find no alternative, in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game, if you hunt something with your bow, mention Allah's Name (while hunting the game) and eat; and if you hunt something with your trained hound, mention Allah's Name on sending and eat; and if you hunt something with your untrained hound and get it alive, slaughter it and you can eat of it."
Reference | : Sahih al-Bukhari 5496 |
In-book reference | : Book 72, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 404 |
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Kuraib, the freed slave of Ibn `Abbas, reported that Ibn `Abbas narrated to him that he spent a night in the house of Maimuna, the mother of the believers, who was his mother's sister. I lay down across the cushion, whereas the Messenger of Allah (may peace be upon him) and his wife lay down on it length-wise. The Messenger of Allah (may peace be upon him) slept till midnight, or a little before midnight, or a little after midnight, and then got up and began to cast off the effects of sleep from his face by rubbing with his hand, and then recited the ten concluding verses of Surah Al-`Imran. He then stood up near a hanging water-skin and performed ablution well, and then stood up and prayed, Ibn `Abbas said:
Reference | : Sahih Muslim 763b |
In-book reference | : Book 6, Hadith 217 |
USC-MSA web (English) reference | : Book 4, Hadith 1672 |
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Narrated Al-Bara' ibn Azib:
The Messenger of Allah (saws) was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution, after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in places where the camels lie down. He replied: Do not offer prayer in places where the camels lie down. These are the places of Satan. He was asked about saying prayer in the sheepfolds. He replied: You may offer prayer in such places; these are the places of blessing.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 184 |
In-book reference | : Book 1, Hadith 184 |
English translation | : Book 1, Hadith 184 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2081 |
In-book reference | : Book 7, Hadith 123 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3443 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Vol. 4, Book 31, Hadith 3443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2421 |
In-book reference | : Book 22, Hadith 332 |
English translation | : Vol. 3, Book 22, Hadith 2423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4448 |
In-book reference | : Book 43, Hadith 88 |
English translation | : Vol. 5, Book 43, Hadith 4453 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 149 |
In-book reference | : Book 24, Hadith 8 |
Reference | : Ash-Shama'il Al-Muhammadiyah 132 |
In-book reference | : Book 21, Hadith 4 |
Ibn 'Umar reported:
Reference | : Sahih Muslim 1943b |
In-book reference | : Book 34, Hadith 57 |
USC-MSA web (English) reference | : Book 21, Hadith 4784 |
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Yahya related to me from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, was brought a drink and he drank some of it. There was a boy at his right and some old men on his left. He said to the boy, "Will you give me permission to give it to these people?" The boy said, "No, Messenger of Allah, I will not prefer anyone to get my portion from you." He said, "So the Messenger of Allah, may Allah bless him and grant him peace, placed it in his hand."
USC-MSA web (English) reference | : Book 49, Hadith 18 |
Arabic reference | : Book 49, Hadith 1691 |
Abu Razin reported:
Reference | : Sahih Muslim 2098a |
In-book reference | : Book 37, Hadith 112 |
USC-MSA web (English) reference | : Book 24, Hadith 5233 |
(deprecated numbering scheme) |
Narrated Um Salama:
Um-Sulaim came to Allah's Apostle and said, "Verily, Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge?) The Prophet replied, "Yes, if she notices a discharge." Um Salama, then covered her face and asked, "O Allah's Apostle! Does a woman get a discharge?" He replied, "Yes, let your right hand be in dust (An Arabic expression you say to a person when you contradict his statement meaning "you will not achieve goodness"), and that is why the son resembles his mother."
Reference | : Sahih al-Bukhari 130 |
In-book reference | : Book 3, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 132 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 196 |
In-book reference | : Book 1, Hadith 197 |
English translation | : Vol. 1, Book 1, Hadith 196 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3726 |
In-book reference | : Book 27, Hadith 58 |
English translation | : Book 26, Hadith 3717 |
Narrated AbuSa'id al-Khudri:
I asked the Messenger of Allah (saws) about the embryo. He replied: Eat it if you wish.
Musaddad's version says: we said: Messenger of Allah, we slaughter a she-camel, a cow and a sheep, and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2827 |
In-book reference | : Book 16, Hadith 40 |
English translation | : Book 15, Hadith 2821 |
Yahya said that Malik was asked, "Can a woman eat with other than her relative or slave?" Malik said, "There is no harm in that if it is in a manner which is accepted for a woman to eat with men."
Malik said, "A woman sometimes eats with her husband and with others he dines with or with her brother in the same way. It is disapproved of for a woman to be alone with a man when there is no relationship between them by blood, marriage or suckling that would prevent him marrying her."
USC-MSA web (English) reference | : Book 49, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4272 |
In-book reference | : Book 42, Hadith 10 |
English translation | : Vol. 5, Book 42, Hadith 4277 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2356 |
In-book reference | : Book 36, Hadith 53 |
English translation | : Vol. 4, Book 10, Hadith 2356 |
Narrated Salman al-Farsi:
The Messenger of Allah (saws) was asked about (eating) locusts. He replied: They are the most numerous of Allah's hosts. I neither eat them nor declare them unlawful.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3813 |
In-book reference | : Book 28, Hadith 78 |
English translation | : Book 27, Hadith 3804 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3247 |
In-book reference | : Book 28, Hadith 48 |
English translation | : Vol. 4, Book 28, Hadith 3247 |
Reference | : Sunan an-Nasa'i 4426 |
In-book reference | : Book 43, Hadith 66 |
English translation | : Vol. 5, Book 43, Hadith 4431 |
Narrated Tauba Al-`Anbari:
Ash-'Shu`bi asked me, "Did you notice how Al-Hasan used to narrate Hadiths from the Prophets? I stayed with Ibn `Umar for about two or one-and-half years and I did not hear him narrating any thing from the Prophet except his (Hadith): He (Ibn `Umar) said, "Some of the companions of the Prophet including Sa`d, were going to eat meat, but one of the wives of the Prophet called them, saying, 'It is the meat of a Mastigure.' The people then stopped eating it. On that Allah's Apostle said, 'Carry on eating, for it is lawful.' Or said, 'There is no harm in eating it, but it is not from my meals."
Reference | : Sahih al-Bukhari 7267 |
In-book reference | : Book 95, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 372 |
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Narrated Jabir bin `Abdullah:
The Prophet said, "Whoever eats garlic or onion should keep away from our mosque or should remain in his house." (Jabir bin `Abdullah, in another narration said, "Once a big pot containing cooked vegetables was brought. On finding unpleasant smell coming from it, the Prophet asked, 'What is in it?' He was told all the names of the vegetables that were in it. The Prophet ordered that it should be brought near to some of his companions who were with him. When the Prophet saw it he disliked to eat it and said, 'Eat. (I don't eat) for I converse with those whom you don't converse with (i.e. the angels).
وَقَالَ أَحْمَدُ بْنُ صَالِحٍ عَنِ ابْنِ وَهْبٍ أُتِيَ بِبَدْرٍ. قَالَ ابْنُ وَهْبٍ يَعْنِي طَبَقًا فِيهِ خُضَرَاتٌ. وَلَمْ يَذْكُرِ اللَّيْثُ وَأَبُو صَفْوَانَ عَنْ يُونُسَ قِصَّةَ الْقِدْرِ، فَلاَ أَدْرِي هُوَ مِنْ قَوْلِ الزُّهْرِيِّ أَوْ فِي الْحَدِيثِ.
Reference | : Sahih al-Bukhari 855 |
In-book reference | : Book 10, Hadith 246 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 814 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1470 |
In-book reference | : Book 18, Hadith 8 |
English translation | : Vol. 3, Book 16, Hadith 1470 |
Malik related to me from Ibn Shihab from Abu Umama ibn Sahl ibn Hunayf from Abdullah ibn Abbas that Khalid ibn al-Walid ibn al-Mughira entered the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, with the Messenger of Allah, may Allah bless him and grant him peace, and he was brought a roasted lizard. The Messenger of Allah, may Allah bless him and grant him peace, stretched his hand toward it. One of the women who was in Maimuna's house said, "Tell the Messenger of Allah, may Allah bless him and grant him peace, what he means to eat." Someone said, "It is a lizard, Messenger of Allah." He withdrew his hand. Khalid said, "Is it haram, Messenger of Allah?" He said, "No, but there were none in my people's land, and I find that I dislike them."
Khalid added, "I chewed and ate it while the Messenger of Allah, may Allah bless him and grant him peace, was looking."
Sunnah.com reference | : Book 54, Hadith 10 |
USC-MSA web (English) reference | : Book 54, Hadith 10 |
Arabic reference | : Book 54, Hadith 1775 |
Humran, the freed slave of 'Uthman, said:
Reference | : Sahih Muslim 226a |
In-book reference | : Book 2, Hadith 5 |
USC-MSA web (English) reference | : Book 2, Hadith 436 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5483 |
In-book reference | : Book 27, Hadith 104 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 885a |
In-book reference | : Book 8, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1925 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2639 |
In-book reference | : Book 10, Hadith 131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2384 |
In-book reference | : Book 14, Hadith 10 |
English translation | : Vol. 3, Book 14, Hadith 2384 |
Yahya related to me from Malik from Nafi that Abd ar-Rahman ibn Abi Hurayra asked Abdullah ibn Umar about eating what was cast up by the sea and he forbade him to eat it. Then Abdullah turned and asked for a Qur'an, and read, "The game of the sea and its flesh are halal for you." Nafi added, "Abdullah ibn Umar sent me to Abdar-Rahman Ibn Abi Hurayra to say that there was no harm in eating it."
USC-MSA web (English) reference | : Book 25, Hadith 9 |
Arabic reference | : Book 25, Hadith 1061 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4319 |
In-book reference | : Book 42, Hadith 57 |
English translation | : Vol. 5, Book 42, Hadith 4324 |
"I entered upon Abu Musa while he was eating chicken, and he said: 'Sit and eat, for indeed I saw the Messenger of Allah (saws) eating it.'"
[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from Zahdam, and we do not know of it except as the narration of Zahdam. (One of the narrators) Abu Al-'Awwam is 'Imran Al-Qattan.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1826 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Vol. 3, Book 23, Hadith 1826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2168 |
In-book reference | : Book 22, Hadith 79 |
English translation | : Vol. 3, Book 22, Hadith 2170 |
'Adi b. Hatim reported that he asked the Messenger of Allah (may peace be upon him) about (hunting) with the help of an arrow having a stub end. He said:
Reference | : Sahih Muslim 1929c |
In-book reference | : Book 34, Hadith 3 |
USC-MSA web (English) reference | : Book 21, Hadith 4734 |
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Malik related to me from Yahya ibn Said that Abu'd-Darda wrote to Salman al-Farsi, "Come immediately to the holy land." Salman wrote back to him, "Land does not make anyone holy. Man's deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent, then may you have delight! If you are a quack, then beware lest you kill a man and enter the Fire!" When Abu'd-Darda judged between two men, and they turned from him to go, he would look at them and say, "Come back to me, and tell me your story again. A quack! By Allah!"
Yahya said that he heard Malik say, "If someone makes use of a slave, without permission of its master, in anything important to him, whose like has a fee, he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done, that is the master's right. This is what is done in our community."
Yahya said that he heard Malik say about a slave who is part free and part enslaved, "His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies, his property belongs to the one to whom he is in slavery."
Yahya said that he heard Malik say, "The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property, cash or goods, if the parent wants that."
USC-MSA web (English) reference | : Book 37, Hadith 7 |
Arabic reference | : Book 37, Hadith 1464 |
Narrated Anas bin Malik:
Milk mixed with water was brought to Allah's Apostle while a bedouin was on his right and Abu Bakr was on his left. He drank (of it) and then gave (it) to the bedouin and said, 'The right" "The right (first).
Reference | : Sahih al-Bukhari 5619 |
In-book reference | : Book 74, Hadith 45 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 523 |
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Narrated Abdullah ibn Amr ibn al-'As:
On the day of Khaybar the Messenger of Allah (may pease be upon him) forbade (eating) the flesh of domestic asses, and the animal which feeds on filth: riding it and eating its flesh.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3811 |
In-book reference | : Book 28, Hadith 76 |
English translation | : Book 27, Hadith 3802 |
Reference | : Sunan an-Nasa'i 2265 |
In-book reference | : Book 22, Hadith 176 |
English translation | : Vol. 3, Book 22, Hadith 2267 |
Ibn 'Umar reported that a person asked Allah's Messenger (may peace be upon him) as he was sitting on the pulpit about the eating of the lizard, whereupon he said:
Reference | : Sahih Muslim 1943c |
In-book reference | : Book 34, Hadith 58 |
USC-MSA web (English) reference | : Book 21, Hadith 4785 |
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'Abdullah b. Ka'b reported that his father Ka'b narrated to him that Allah's Messenger (may peace be upon him) used to eat with three fingers and when he had finished (eating), he licked them.
Reference | : Sahih Muslim 2032c |
In-book reference | : Book 36, Hadith 172 |
USC-MSA web (English) reference | : Book 23, Hadith 5041 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2276 |
In-book reference | : Book 22, Hadith 187 |
English translation | : Vol. 3, Book 22, Hadith 2278 |
"The Prophet (saws) was asked about eating a mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'"
[He said:] There are narrations on this topic from 'Umar, Abu Sa'eed, Ibn 'Abbas, Thabit bin Wadi'ah, Jabir, and 'Abdur-Rahman bin Hasanah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih
The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet (saws) and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbas said: "Mastigure was eaten on the dining spread of the Messenger of Allah (saws), and the Messenger of Allah (saws) only avoided it because it was distasteful to him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1790 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Vol. 3, Book 23, Hadith 1790 |
"I asked the Messenger of Allah (saws) about eating badger. He said: 'Does anyone eat badger?' So I asked him about eating wolf' He said: 'Does anyone who has any good in him eat wolf?'"
[Abu 'Eisa said:] The chain for this Hadith is not strong. We do not know of it except as a narration of Isma'il bin Muslim from 'Abdul-Karim Abi Umayyah. Some of the people of Hadith have criticized Isma'il and 'Abdul Karim Abi Umayyah. And he is 'Abdul-Karim bin Qais, who is Ibn Abi Al-Mukhariq. While 'Abdul-Karim bin Malik Al-Jazari is trustworthy.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1792 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Vol. 3, Book 23, Hadith 1792 |
Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman al- Ansari from Hafs ibn Asim that either Abu Said al-Khudri or Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'There are seven whom Allah will shade in His shade on the day on which there is no shade except His shade:
Sunnah.com reference | : Book 51, Hadith 14 |
USC-MSA web (English) reference | : Book 51, Hadith 14 |
Arabic reference | : Book 51, Hadith 1746 |
Narrated Wahshi ibn Harb:
The Companions of the Prophet (saws) said: Messenger of Allah (saws) we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah's name, you will be blessed in it.
Abu Dawud said: If you are invited to a wedding feast before you, do not take it until the owner of the house (i.e. the host) allows you (to eat).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3764 |
In-book reference | : Book 28, Hadith 29 |
English translation | : Book 27, Hadith 3755 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3208 |
In-book reference | : Book 28, Hadith 9 |
English translation | : Vol. 4, Book 28, Hadith 3208 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3069 |
In-book reference | : Book 47, Hadith 121 |
English translation | : Vol. 5, Book 44, Hadith 3069 |
Jabir (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her:
Reference | : Sahih Muslim 1552b |
In-book reference | : Book 22, Hadith 8 |
USC-MSA web (English) reference | : Book 10, Hadith 3765 |
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