Showing 601-700 of 1993
Sahih al-Bukhari 4449
Narrated Aisha:
It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there was a jug or a tin, (The sub-narrator, `Umar is in doubt as to which was right) containing water. He started dipping his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he expired and his hand dropped down.
حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ أَبَا عَمْرٍو، ذَكْوَانَ مَوْلَى عَائِشَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ كَانَتْ تَقُولُ إِنَّ مِنْ نِعَمِ اللَّهِ عَلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تُوُفِّيَ فِي بَيْتِي وَفِي يَوْمِي، وَبَيْنَ سَحْرِي وَنَحْرِي، وَأَنَّ اللَّهَ جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ عِنْدَ مَوْتِهِ، دَخَلَ عَلَىَّ عَبْدُ الرَّحْمَنِ وَبِيَدِهِ السِّوَاكُ وَأَنَا مُسْنِدَةٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُهُ يَنْظُرُ إِلَيْهِ، وَعَرَفْتُ أَنَّهُ يُحِبُّ السِّوَاكَ فَقُلْتُ آخُذُهُ لَكَ فَأَشَارَ بِرَأْسِهِ أَنْ نَعَمْ، فَتَنَاوَلْتُهُ فَاشْتَدَّ عَلَيْهِ وَقُلْتُ أُلَيِّنُهُ لَكَ فَأَشَارَ بِرَأْسِهِ أَنْ نَعَمْ، فَلَيَّنْتُهُ، وَبَيْنَ يَدَيْهِ رَكْوَةٌ ـ أَوْ عُلْبَةٌ يَشُكُّ عُمَرُ ـ فِيهَا مَاءٌ، فَجَعَلَ يُدْخِلُ يَدَيْهِ فِي الْمَاءِ فَيَمْسَحُ بِهِمَا وَجْهَهُ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ، إِنَّ لِلْمَوْتِ سَكَرَاتٍ ". ثُمَّ نَصَبَ يَدَهُ فَجَعَلَ يَقُولُ " فِي الرَّفِيقِ الأَعْلَى ". حَتَّى قُبِضَ وَمَالَتْ يَدُهُ.
| Reference | : Sahih al-Bukhari 4449 |
| In-book reference | : Book 64, Hadith 469 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 730 |
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Mishkat al-Masabih 2975
Rafi‘ b. Khadij said:
We had most agricultural land in Medina, and a man would let out his land on condition that he should have what was produced in one portion and the man to whom it was let out should have what was produced in another; but sometimes one portion produced a crop while the other did not, so the Prophet forbade them to do that.
(Bukhari and Muslim.)
وَعَن رَافِعِ بْنِ خَدِيجٍ قَالَ: كُنَّا أَكْثَرَ أَهْلِ الْمَدِينَةِ حَقْلًا وَكَانَ أَحَدُنَا يُكْرِي أَرْضَهُ فَيَقُولُ: هَذِهِ الْقِطْعَةُ لِي وَهَذِهِ لَكَ فَرُبَّمَا أَخْرَجَتْ ذِهِ وَلَمْ تُخْرِجْ ذِهِ فَنَهَاهُمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2975 |
| In-book reference | : Book 11, Hadith 209 |
Mishkat al-Masabih 2445
Abu Huraira said that when the Prophet congratulated* a man on his marriage he said, “God bless you, bless you both, and prosper your union.”
*The verb used is raffa'a which originally meant saying to someone who had just been married, "may the marriage produce close union and sons." It is said that because this was a phrase used in pre-lslamic times, the Prophet substituted for it the words used in this tradition. The verb thus develops simply the meaning of congratulating without in itself involving any particular formula.
Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَفَّأَ الْإِنْسَانَ إِذَا تَزَوَّجَ قَالَ: «بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكُمَا وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ» رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2445 |
| In-book reference | : Book 9, Hadith 214 |
Sahih al-Bukhari 7272
Narrated `Abdullah bin Dinar:
`Abdullah Bin `Umar wrote to `Abdul Malik bin Marwan, swearing allegiance to him: 'I swear allegiance to you in that I will listen and obey what is in accordance with the Laws of Allah and the Tradition of His Apostle as much as I can.'
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يُبَايِعُهُ، وَأُقِرُّ لَكَ بِالسَّمْعِ وَالطَّاعَةِ عَلَى سُنَّةِ اللَّهِ وَسُنَّةِ رَسُولِهِ، فِيمَا اسْتَطَعْتُ.
| Reference | : Sahih al-Bukhari 7272 |
| In-book reference | : Book 96, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 377 |
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Yahya related to me from Malik from Abu'z-Zubayr al-Makki that somebody asked a man for his sister in marriage and the man mentioned that she had committed fornication. Umar ibn al-Khattab heard about it and he beat the man or almost beat him, and said, "What did you mean by giving him such information?"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ رَجُلاً، خَطَبَ إِلَى رَجُلٍ أُخْتَهُ فَذَكَرَ أَنَّهَا قَدْ كَانَتْ أَحْدَثَتْ فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَضَرَبَهُ - أَوْ كَادَ يَضْرِبُهُ - ثُمَّ قَالَ مَا لَكَ وَلِلْخَبَرِ
| USC-MSA web (English) reference | : Book 28, Hadith 53 |
| Arabic reference | : Book 28, Hadith 1148 |
Narrated [Abu Hurairah (RA)]:
When the Prophet (SAW) congratulated a man on his marriage he would say, "Allah bless for you (your spouse), grant you blessing, and join you together in goodness."
[Reported by Ahmad and al-Arba'a. at-Tirmidhi, Ibn Khuzaimah and Ibn Hibban graded it Sahih (authentic)].
وَعَنْهُ ; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا رَفَّأَ إِنْسَانًا إِذَا تَزَوَّجَ قَالَ : { بَارَكَ اَللَّهُ لَكَ , وَبَارَكَ عَلَيْكَ , وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ , وَابْنُ خُزَيْمَةَ , وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 8, Hadith 6 |
| English translation | : Book 8, Hadith 979 |
| Arabic reference | : Book 8, Hadith 972 |
Hisn al-Muslim 118
Allāhumma iyyāka na`bud,
wa laka nuṣallī wa nasjud,
wa ilayka nas`ā wa naḥfid,
narjū raḥmatak,
wa nakhshā `adhābak,
inna `adhābaka bilkāfirīna mulḥaq.
Allāhumma innā nasta`īnuk,
wa nastaghfiruk,
wa nuthnī `alaykal-khayr,
wa lā nakfuruk,
wa nu'minu bik,
wa nakhḍa`u lak,
wa nakhla`u man yakfuruk.
O Allah, You alone do we worship,
and to You we pray and bow down prostrate.
To You we hasten to worship and to serve.
Our hope is for Your mercy,
and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand.
O Allah, we seek Your help and Your forgiveness,
and we praise You beneficently.
We do not deny You and we believe in You.
We surrender to You
and renounce whoever disbelieves in You.
Reference:
Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said
in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of
'Umar.
اللّهُـمَّ إِيّـاكَ نعْـبُدْ،
وَلَـكَ نُصَلّـي وَنَسْـجُد،
وَإِلَـيْكَ نَسْـعى وَنَحْـفِد،
نَـرْجو رَحْمَـتَك،
وَنَخْشـى عَـذابَك،
إِنَّ عَـذابَكَ بالكـافرين ملْحَـق.
اللّهُـمَّ إِنّا نَسْتَعـينُكَ
وَنَسْتَـغْفِرُك،
وَنُثْـنـي عَلَـيْك الخَـيْرَ،
وَلا نَكْـفُرُك،
وَنُـؤْمِنُ بِك،
وَنَخْـضَعُ لَكَ
وَنَخْـلَعُ مَنْ يَكْـفرُك
| Reference | : Hisn al-Muslim 118 |
Mishkat al-Masabih 2349
With reference to God’s words, “Except for slight faults ”* Ibn ‘Abbas reported God's messenger as saying, “If Thou forgivest, O God, Thou wilt forgive much sin, for which of Thy servants has not committed slight faults?”
*Qur'an, liii, 32.
Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.
وَعَن ابْن عَبَّاس: فِي قَوْله تَعَالَى: (إِلَّا اللمم)
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِنْ تَغْفِرِ اللَّهُمَّ تَغْفِرْ جَمَّا وَأَيُّ عَبْدٍ لَكَ لَا أَلَمَّا
رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2349 |
| In-book reference | : Book 9, Hadith 122 |
Mishkat al-Masabih 2354
Abu Huraira reported God’s messenger as saying, “God who is great and glorious will raise a righteous servant’s degree in paradise, and when he asks his Lord how this has been granted him, He will reply that it is because his son has asked pardon for him.”
Ahmad transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَرْفَعُ الدَّرَجَةَ لِلْعَبْدِ الصَّالِحِ فِي الْجَنَّةِ فَيَقُولُ: يَا رَبِّ أَنَّى لِي هَذِهِ؟ فَيَقُولُ: باستغفار ولدك لَك ". رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2354 |
| In-book reference | : Book 9, Hadith 127 |
Sahih al-Bukhari 449
Narrated Jabir:
A woman said, "O Allah's Apostle! Shall I get something constructed for you to sit on as I have a slave who is a carpenter?" He replied, "Yes, if you like." So she had that pulpit constructed.
حَدَّثَنَا خَلاَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ، أَلاَ أَجْعَلُ لَكَ شَيْئًا تَقْعُدُ عَلَيْهِ، فَإِنَّ لِي غُلاَمًا نَجَّارًا قَالَ
" إِنْ شِئْتِ ". فَعَمِلَتِ الْمِنْبَرَ.
| Reference | : Sahih al-Bukhari 449 |
| In-book reference | : Book 8, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 440 |
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Sunan Abi Dawud 760
‘Ali b. Ali Talib said:
When the Messenger of Allah (saws) stood up for prayer, he uttered the takbir (Allah is most great), then said: I have turned my face, breaking with all others, towards Him Who created the heavens and the earth, and I am not a polytheist. My prayer and my devotion, my life and my death belong to Allah, the Lord of the Universe, Who has no partner. That is what I have been commanded, and I am first of Muslims (those who surrender themselves). O Allah, Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself, but I acknowledge my sin, so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands, and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee, Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed, he said: O Allah, to Thee I bow, in Thee I trust, and to Thee I submit myself. My hearing, my sight, my brain, my bone and my sinews humble themselves before Thee. When he raised his head, he said: Allah listens to him who praises Him. O our lord, and all praises be to Thee in the whole of the heavens and the earth, and what is between them, and in whatever Thou creates afterwards. When he prostrated himself, he said: O Allah, to Thee I prostrate myself, to Thee I trust, and to Thee I submit myself. My face prostrated itself before Him Who created it, fashioned it, and fashioned it in the best shape, and brought forth its hearing and seeing. Blessed is Allah, the best of creators. When he saluted at the end of the prayer, he said: O Allah, forgive me my former and my latter sins, my open and secret sins, my sins in exceeding the limits, and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ كَبَّرَ ثُمَّ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ لِي إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . وَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي " . وَإِذَا رَفَعَ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " . وَإِذَا سَجَدَ قَالَ " اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ فَأَحْسَنَ صُورَتَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ وَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " . وَإِذَا سَلَّمَ مِنَ الصَّلاَةِ قَالَ " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَالْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 760 |
| In-book reference | : Book 2, Hadith 370 |
| English translation | : Book 2, Hadith 759 |
Mishkat al-Masabih 525
‘Ali said, “If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper, but I have seen God’s messenger wiping over the upper part of his shoes.”
Abu Dawud transmitted it, and Darimi has something similar.
وَعَن عَليّ رَضِي الله عَنهُ قَالَ: لَوْ كَانَ الدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ على ظَاهر خفيه رَوَاهُ أَبُو دَاوُد للدارمي مَعْنَاهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 525 |
| In-book reference | : Book 3, Hadith 223 |
Mishkat al-Masabih 3239
He reported God’s Messenger as saying, “Woman has been created from a rib and will in no way be straight for you; so if you enjoy her you will do so while crookedness remains in her; but if you attempt to straighten her you will break her, breaking her being divorcing her.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ لَنْ تَسْتَقِيمَ لَكَ عَلَى طَرِيقَةٍ فَإِنِ اسْتَمْتَعْتَ بِهَا اسْتَمْتَعْتَ بِهَا وَبِهَا عِوَجٌ وَإِنْ ذَهَبْتَ تقيمها كسرتها وَكسرهَا طَلاقهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3239 |
| In-book reference | : Book 13, Hadith 157 |
Malik related to me from Zayd ibn Aslam from his father that Umar ibn al-Khattab came upon Abu Bakr as-Siddiq pulling his tongue. Umar said to him, "Stop, may Allah forgive you!" Abu Bakr replied, "This has brought me to dangerous places."
وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، دَخَلَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ وَهُوَ يَجْبِذُ لِسَانَهُ فَقَالَ لَهُ عُمَرُ مَهْ غَفَرَ اللَّهُ لَكَ . فَقَالَ أَبُو بَكْرٍ إِنَّ هَذَا أَوْرَدَنِي الْمَوَارِدَ .
| Sunnah.com reference | : Book 56, Hadith 12 |
| USC-MSA web (English) reference | : Book 56, Hadith 12 |
| Arabic reference | : Book 56, Hadith 1825 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Kab al-Ahbar said, "If the person who passed in front of a man praying knew what he was bringing on himself, it would be better for him to sink into the ground than to pass in front of him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ كَعْبَ الأَحْبَارِ، قَالَ لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يُخْسَفَ بِهِ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ .
| USC-MSA web (English) reference | : Book 9, Hadith 38 |
| Arabic reference | : Book 9, Hadith 367 |
Sunan Abi Dawud 3661
Sahl b. Sa’d reported the prophet (may peace be upon him) as saying:
I swear on Allah, it will be better for you that Allah should give guidance to one man through your agency than that you should acquire the red ones among the camels.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَاللَّهِ لأَنْ يُهْدَى بِهُدَاكَ رَجْلٌ وَاحِدٌ خَيْرٌ لَكَ مِنْ حُمْرِ النَّعَمِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3661 |
| In-book reference | : Book 26, Hadith 21 |
| English translation | : Book 25, Hadith 3653 |
Bulugh al-Maram 60
Narrated ‘Ali (rad):
If the religion were based on opinion, it would be more important to wipe over the under parts of the leather socks than the upper, but I have seen Allah’s Messenger (rad) wiping over the upper parts of his leather socks. [Reported by Abu Da’ud with good Isnad (chain of narrators)].
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { لَوْ كَانَ اَلدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ اَلْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ, وَقَدْ رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ } أَخْرَجَهُ أَبُو دَاوُدَ بِإِسْنَادٍ حَسَن ٍ 1 .
| Reference | : Bulugh al-Maram 60 |
| In-book reference | : Book 1, Hadith 70 |
| English translation | : Book 1, Hadith 65 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1433
It was narrated that al-Hasan said:
A man said to az-Zubair: “Shall I kill `Ali for you?” He said: “How would you kill him?” He said: “I will assassinate him.”He said: “No, the Messenger of Allah (ﷺ) said: Faith prohibits assassination; no believer should resort to that.`
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنِ الْحَسَنِ، قَالَ قَالَ رَجُلٌ لِلزُّبَيْرِ أَلَا أَقْتُلُ لَكَ عَلِيًّا قَالَ كَيْفَ تَقْتُلُهُ قَالَ أَفْتِكُ بِهِ قَالَ لَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ قَيْدُ الْفَتْكِ لَا يَفْتِكُ مُؤْمِنٌ.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1433 |
| In-book reference | : Book 7, Hadith 26 |
Mishkat al-Masabih 3210
Anas said the Prophet saw the trace of yellow on ‘Abd ar-Rahman b. ‘Auf and asked what that was. He replied, “I have married a woman for a nawat* weight of gold.” He said, “God bless you! Hold a wedding- feast, even if only with a sheep.”
*a weight of five dirhams.
(Bukhari and Muslim.)
عَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ: «مَا هَذَا؟» قَالَ: إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ قَالَ: «بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3210 |
| In-book reference | : Book 13, Hadith 128 |
Sahih Muslim 186 a
Abdullah b. Mas'ud reported that the Messenger of Allah (may peace be upon him) said:
I know the last of the inhabitants of Fire to be taken out therefrom, and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah, the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah, the Blessed and Exalted, would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise, for there is for you the like of the world and ten times like it, or for you is ten times the like of this world. He (the narrator) said. He (that man) would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He (the narrator) said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى . فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ - قَالَ - فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى فَيَقُولُ اللَّهُ لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا أَوْ إِنَّ لَكَ عَشَرَةَ أَمْثَالِ الدُّنْيَا - قَالَ - فَيَقُولُ أَتَسْخَرُ بِي - أَوْ أَتَضْحَكُ بِي - وَأَنْتَ الْمَلِكُ " قَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ . قَالَ فَكَانَ يُقَالُ ذَاكَ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً .
| Reference | : Sahih Muslim 186a |
| In-book reference | : Book 1, Hadith 366 |
| USC-MSA web (English) reference | : Book 1, Hadith 359 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ ، عَنْ قَزَعَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ، قَالَ :" رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، أَهْلَ الثَّنَاءِ وَالْمَجْدِ، أَحَقُّ مَا قَالَ الْعَبْدُ، وَكُلُّنَا لَكَ عَبْدٌ، اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ "
| Arabic reference | : Book 2, Hadith 1283 |
Sunan Ibn Majah 3969
It was narrated that ‘Alqamah bin Waqqas said that a man passed by
him, who held a prominent position, and ‘Alqamah said to him:
“You
have kinship and rights, and I see you entering upon these rulers and
speaking to them as Allah wills you should speak. But i heard Bilal
bin Harith Al-Muzani, the Companion of the Messenger of Allah (saw),
say that the Messenger of Allah (saw) said: ‘One of you may speak a
word that pleases Allah, and not know how far it reaches, but Allah
will record for him as pleasure, until the Day of Resurrection due to
that word. And one of you may speak a word that angers Allah, and not
know how far it reaches, but Allah will record against him his anger,
until the Day he meets Him due to that word.”
'Alqamah said: "So look, woe to you, at what you say and what you speak about, for there is something that I wanted to say but I refrained because of what I heard from Bilal bin Harith."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَلْقَمَةَ بْنِ وَقَّاصٍ قَالَ مَرَّ بِهِ رَجُلٌ لَهُ شَرَفٌ فَقَالَ لَهُ عَلْقَمَةُ إِنَّ لَكَ رَحِمًا وَإِنَّ لَكَ حَقًّا وَإِنِّي رَأَيْتُكَ تَدْخُلُ عَلَى هَؤُلاَءِ الأُمَرَاءِ وَتَتَكَلَّمُ عِنْدَهُمْ بِمَا شَاءَ اللَّهُ أَنْ تَتَكَلَّمَ بِهِ وَإِنِّي سَمِعْتُ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ صَاحِبَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ عَزَّ وَجَلَّ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ " . قَالَ عَلْقَمَةُ فَانْظُرْ وَيْحَكَ مَاذَا تَقُولُ وَمَاذَا تَكَلَّمُ بِهِ فَرُبَّ كَلاَمٍ - قَدْ - مَنَعَنِي أَنْ أَتَكَلَّمَ بِهِ مَا سَمِعْتُ مِنْ بِلاَلِ بْنِ الْحَارِثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3969 |
| In-book reference | : Book 36, Hadith 44 |
| English translation | : Vol. 5, Book 36, Hadith 3969 |
Sunan Ibn Majah 4339
It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah
(saw) said:
“I know the last of the people of Hell who will be
brought forth from it, and the last of the people of Paradise to be
admitted to Paradise. (It is) a man who will emerge from Hell
crawling, and it will be said to him: ‘Go and enter Paradise.’ He
will come to it and it will be made to appear to him as if it is
full.’ Allah will say: ‘Go and enter Paradise.’ He will come to
it and it will appear to him as if it is full. So he will say: ‘O
Lord, I found it full.’ Allah will say: ‘Go and enter Paradise.’
He will come to it and it will be made to appear to him as if it is
full. So he will say: ‘O Lord, I found it full.’ Allah will say:
‘Go and enter Paradise, for you will have the like of the world and
ten times more, or you will have ten times the like of the world.’
He will say: ‘Are You mocking me, or are You laughing at me, when
You are the Sovereign?’”
He said: "And I saw the Messenger of Allah (SAW) smiling so broadly that his molar teeth could be seen."
And he used to say: "This is the lowest of the people of Paradise in status."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنِّي لأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ . رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا فَيُقَالُ لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ . فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى . فَيَقُولُ اللَّهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ . فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى . فَيَقُولُ اللَّهُ سُبْحَانَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ . فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ إِنَّهَا مَلأَى . فَيَقُولُ اللَّهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ . فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا - أَوْ إِنَّ لَكَ مِثْلَ عَشَرَةِ أَمْثَالِ الدُّنْيَا - فَيَقُولُ أَتَسْخَرُ بِي - أَوْ أَتَضْحَكُ بِي - وَأَنْتَ الْمَلِكُ " . قَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ . فَكَانَ يُقَالُ هَذَا أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4339 |
| In-book reference | : Book 37, Hadith 240 |
| English translation | : Vol. 5, Book 37, Hadith 4339 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4642
Narrated Ibn `Abbas:
'Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O son of my brother! You have an approach to this chief, so get for me the permission to see him." Al-Hurr said, "I will get the permission for you to see him." So Al-Hurr asked the permission for 'Uyaina and `Umar admitted him. When 'Uyaina entered upon him, he said, "Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." Thereupon `Umar became so furious that he intended to harm him, but Al-Hurr said, "O chief of the Believers! Allah said to His Prophet: "Hold to forgiveness; command what is right; and leave (don't punish) the foolish." (7.199) and this (i.e. 'Uyaina) is one of the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him; he observed (the orders of) Allah's Book strictly.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ فَنَزَلَ عَلَى ابْنِ أَخِيهِ الْحُرِّ بْنِ قَيْسٍ، وَكَانَ مِنَ النَّفَرِ الَّذِينَ يُدْنِيهِمْ عُمَرُ، وَكَانَ الْقُرَّاءُ أَصْحَابَ مَجَالِسِ عُمَرَ وَمُشَاوَرَتِهِ كُهُولاً كَانُوا أَوْ شُبَّانًا. فَقَالَ عُيَيْنَةُ لاِبْنِ أَخِيهِ يَا ابْنَ أَخِي، لَكَ وَجْهٌ عِنْدَ هَذَا الأَمِيرِ فَاسْتَأْذِنْ لِي عَلَيْهِ. قَالَ سَأَسْتَأْذِنُ لَكَ عَلَيْهِ. قَالَ ابْنُ عَبَّاسٍ فَاسْتَأْذَنَ الْحُرُّ لِعُيَيْنَةَ فَأَذِنَ لَهُ عُمَرُ، فَلَمَّا دَخَلَ عَلَيْهِ قَالَ هِيْ يَا ابْنَ الْخَطَّابِ، فَوَاللَّهِ مَا تُعْطِينَا الْجَزْلَ، وَلاَ تَحْكُمُ بَيْنَنَا بِالْعَدْلِ. فَغَضِبَ عُمَرُ حَتَّى هَمَّ بِهِ، فَقَالَ لَهُ الْحُرُّ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ اللَّهَ تَعَالَى قَالَ لِنَبِيِّهِ صلى الله عليه وسلم {خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ} وَإِنَّ هَذَا مِنَ الْجَاهِلِينَ. وَاللَّهِ مَا جَاوَزَهَا عُمَرُ حِينَ تَلاَهَا عَلَيْهِ، وَكَانَ وَقَّافًا عِنْدَ كِتَابِ اللَّهِ.
| Reference | : Sahih al-Bukhari 4642 |
| In-book reference | : Book 65, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 166 |
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Sahih al-Bukhari 1360
Narrated Sa`id bin Al-Musaiyab from his father:
When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and `Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of `Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ جَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَجَدَ عِنْدَهُ أَبَا جَهْلِ بْنَ هِشَامٍ، وَعَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي طَالِبٍ " يَا عَمِّ، قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ، كَلِمَةً أَشْهَدُ لَكَ بِهَا عِنْدَ اللَّهِ ". فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ، أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْرِضُهَا عَلَيْهِ، وَيَعُودَانِ بِتِلْكَ الْمَقَالَةِ، حَتَّى قَالَ أَبُو طَالِبٍ آخِرَ مَا كَلَّمَهُمْ هُوَ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ، وَأَبَى أَنْ يَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا وَاللَّهِ لأَسْتَغْفِرَنَّ لَكَ، مَا لَمْ أُنْهَ عَنْكَ ". فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِ {مَا كَانَ لِلنَّبِيِّ} الآيَةَ.
| Reference | : Sahih al-Bukhari 1360 |
| In-book reference | : Book 23, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 442 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2048
Narrated Ibrahim bin Sa`d from his father from his grandfather:
`Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .' "
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ـ رضى الله عنه ـ لَمَّا قَدِمْنَا الْمَدِينَةَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنِي وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ سَعْدُ بْنُ الرَّبِيعِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً، فَأَقْسِمُ لَكَ نِصْفَ مَالِي، وَانْظُرْ أَىَّ زَوْجَتَىَّ هَوِيتَ نَزَلْتُ لَكَ عَنْهَا، فَإِذَا حَلَّتْ تَزَوَّجْتَهَا. قَالَ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ حَاجَةَ لِي فِي ذَلِكَ، هَلْ مِنْ سُوقٍ فِيهِ تِجَارَةٌ قَالَ سُوقُ قَيْنُقَاعَ. قَالَ فَغَدَا إِلَيْهِ عَبْدُ الرَّحْمَنِ، فَأَتَى بِأَقِطٍ وَسَمْنٍ ـ قَالَ ـ ثُمَّ تَابَعَ الْغُدُوَّ، فَمَا لَبِثَ أَنْ جَاءَ عَبْدُ الرَّحْمَنِ عَلَيْهِ أَثَرُ صُفْرَةٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَزَوَّجْتَ ". قَالَ نَعَمْ. قَالَ " وَمَنْ ". قَالَ امْرَأَةً مِنَ الأَنْصَارِ. قَالَ " كَمْ سُقْتَ ". قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ أَوْ نَوَاةً مِنْ ذَهَبٍ. فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَوْلِمْ وَلَوْ بِشَاةٍ ".
| Reference | : Sahih al-Bukhari 2048 |
| In-book reference | : Book 34, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 264 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2448
Abu Hurairah said:
"The Messenger of Allah said: '(On the Day of Resurrection) camels will come to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their hooves. Sheep willcome to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their cloven hooves and gore him with their horns. And among their rights are that they should be milked with water in the front of them. I do not want any one of you to come on the Day of Resurrection with a groaning camel on his neck, saying , O Muhammad, and I will say: I cannot do anything for you, I conveyed the message. I do not want any one of you to come on the Day of Resurrection with a bleating sheep on his neck, saying, "O Muhammad," and I will say: "I cannot do anything for you, I conveyed the message." And on the Day of Resurrection the hoarded treasure of one of you will be a blad-headed Shujaa[1]from which its owner will flee, but it will chase him (saying), I am your hoarded treasure, and it will keep (chasing him) until he gives it his finger to swallow."'
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ بِهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَأْتِي الإِبِلُ عَلَى رَبِّهَا عَلَى خَيْرِ مَا كَانَتْ إِذَا هِيَ لَمْ يُعْطِ فِيهَا حَقَّهَا تَطَؤُهُ بِأَخْفَافِهَا وَتَأْتِي الْغَنَمُ عَلَى رَبِّهَا عَلَى خَيْرِ مَا كَانَتْ إِذَا لَمْ يُعْطِ فِيهَا حَقَّهَا تَطَؤُهُ بِأَظْلاَفِهَا وَتَنْطَحُهُ بِقُرُونِهَا - قَالَ - وَمِنْ حَقِّهَا أَنْ تُحْلَبَ عَلَى الْمَاءِ أَلاَ لاَ يَأْتِيَنَّ أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِبَعِيرٍ يَحْمِلُهُ عَلَى رَقَبَتِهِ لَهُ رُغَاءٌ فَيَقُولُ يَا مُحَمَّدُ . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ . أَلاَ لاَ يَأْتِيَنَّ أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِشَاةٍ يَحْمِلُهَا عَلَى رَقَبَتِهِ لَهَا يُعَارٌ فَيَقُولُ يَا مُحَمَّدُ . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ - قَالَ - وَيَكُونُ كَنْزُ أَحَدِهِمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَفِرُّ مِنْهُ صَاحِبُهُ وَيَطْلُبُهُ أَنَا كَنْزُكَ فَلاَ يَزَالُ حَتَّى يُلْقِمَهُ أُصْبُعَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2448 |
| In-book reference | : Book 23, Hadith 14 |
| English translation | : Vol. 3, Book 23, Hadith 2450 |
Sunan an-Nasa'i 2088
Mu 'awiyah bin Qurrah narrated that his father said:
"When the Prophet of Allah sat, some of his Companions would sit with him. Among them was a man who had a little son who used to come to him from behind, and he would make him sit in front of him. He (the child) died, and the man stopped attending the circle because it reminded him of his son, and made him feel sad. The Prophet missed him and said: 'Why do I not see so-and-so?' They said: O Messenger of Allah, his son whom you saw has died.' The Prophet met him and asked him about his son, and he told him that he had died. He offered his condolences and said: 'O son-and-so, which would you like better, to enjoy his company all you life, or to come to any of the gates of Paradise on the Day of Resurrection, and find that he arrived there before you, and he is opening the gate for you?' he said: 'O Prophet of Allah! For him to get to the gate of Paradise before me and open it for me is dearer to me.' He said: 'You will have that."'
أَخْبَرَنَا هَارُونُ بْنُ زَيْدٍ، - وَهُوَ ابْنُ أَبِي الزَّرْقَاءِ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا خَالِدُ بْنُ مَيْسَرَةَ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ، عَنْ أَبِيهِ، قَالَ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِذَا جَلَسَ يَجْلِسُ إِلَيْهِ نَفَرٌ مِنْ أَصْحَابِهِ وَفِيهِمْ رَجُلٌ لَهُ ابْنٌ صَغِيرٌ يَأْتِيهِ مِنْ خَلْفِ ظَهْرِهِ فَيُقْعِدُهُ بَيْنَ يَدَيْهِ فَهَلَكَ فَامْتَنَعَ الرَّجُلُ أَنْ يَحْضُرَ الْحَلْقَةَ لِذِكْرِ ابْنِهِ فَحَزِنَ عَلَيْهِ فَفَقَدَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَا لِي لاَ أَرَى فُلاَنًا " . قَالُوا يَا رَسُولَ اللَّهِ بُنَيَّهُ الَّذِي رَأَيْتَهُ هَلَكَ . فَلَقِيَهُ النَّبِيُّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ بُنَيِّهِ فَأَخْبَرَهُ أَنَّهُ هَلَكَ فَعَزَّاهُ عَلَيْهِ ثُمَّ قَالَ " يَا فُلاَنُ أَيُّمَا كَانَ أَحَبُّ إِلَيْكَ أَنْ تَمَتَّعَ بِهِ عُمْرَكَ أَوْ لاَ تَأْتِي غَدًا إِلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ إِلاَّ وَجَدْتَهُ قَدْ سَبَقَكَ إِلَيْهِ يَفْتَحُهُ لَكَ " . قَالَ يَا نَبِيَّ اللَّهِ بَلْ يَسْبِقُنِي إِلَى بَابِ الْجَنَّةِ فَيَفْتَحُهَا لِي لَهُوَ أَحَبُّ إِلَىَّ . قَالَ " فَذَاكَ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2088 |
| In-book reference | : Book 21, Hadith 271 |
| English translation | : Vol. 3, Book 21, Hadith 2090 |
Sahih Muslim 1480 a
Fatima bint Qais reported that Abu 'Amr b. Hafs divorced her absolutely when he was away from home, and he sent his agent to her with some barley. She was displeased with him and when he said:
I swear by Allah that you have no claim on us. she went to Allah's Messenger (may peace be upon him) and mentioned that to him. He said: There is no maintenance due to you from him, and he commanded her to spend the 'Idda in the house of Umm Sharik, but then said: That is a woman whom my companions visit. So better spend this period in the house of Ibn Umm Maktum, for he is a blind man and you can put off your garments. And when the 'Idda is over, inform me. She said: When my period of 'Idda was over, I mentioned to him that Mu'awiya b. Abu Sufyan and Jahm had sent proposal of marriage to me, whereupon Allah's Messenger (may peace be upon him) said: As for Abu Jahm, he does not put down his staff from his shoulder, and as for Mu'awiya, he is a poor man having no property; marry Usama b. Zaid. I objected to him, but he again said: Marry Usama; so I married him. Allah blessed there in and I was envied (by others).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ فَسَخِطَتْهُ فَقَالَ وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَىْءٍ . فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ " لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ " . فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ " تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ فَإِذَا حَلَلْتِ فَآذِنِينِي " . قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا أَبُو جَهْمٍ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتَقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . فَكَرِهْتُهُ ثُمَّ قَالَ " انْكِحِي أُسَامَةَ " . فَنَكَحْتُهُ فَجَعَلَ اللَّهُ فِيهِ خَيْرًا وَاغْتَبَطْتُ بِهِ .
| Reference | : Sahih Muslim 1480a |
| In-book reference | : Book 18, Hadith 45 |
| USC-MSA web (English) reference | : Book 9, Hadith 3512 |
| (deprecated numbering scheme) |
Sahih Muslim 1753 a
Auf b. Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid b. Walid, who was the commander over them, forbade, him. 'Auf b Malik (the narrator) came to the Messenger of Allah (may peace be upon him) and informed him (to this effect). The latter asked Khalid:
What prevented you from giving the booty to him? Khalid said: I thought it was too much. He (the Holy Prophet) said: Hand it over to him. Now when Khalid by Auf, the latter pulled him by his cloak and said (by way of chafing him): Hasn't the same thing happened what I reported to you from the Messenger of Allah (may peace he upon him)? When the Messenger of Allah (may peace be upon him) heard it. he was angry (and said): Khalid, don't give him, Khalid, don't give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink, he brought them to a pool. So they drank from it, drinking away its clear water and leaving the turbid water below So the clear water (i. e. the best reward) is for you and the turbid water (i e. blame) is for them.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَتَلَ رَجُلٌ مِنْ حِمْيَرَ رَجُلاً مِنَ الْعَدُوِّ فَأَرَادَ سَلَبَهُ فَمَنَعَهُ خَالِدُ بْنُ الْوَلِيدِ وَكَانَ وَالِيًا عَلَيْهِمْ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم عَوْفُ بْنُ مَالِكٍ فَأَخْبَرَهُ فَقَالَ لِخَالِدٍ " مَا مَنَعَكَ أَنْ تُعْطِيَهُ سَلَبَهُ " . قَالَ اسْتَكْثَرْتُهُ يَا رَسُولَ اللَّهِ . قَالَ " ادْفَعْهُ إِلَيْهِ " . فَمَرَّ خَالِدٌ بِعَوْفٍ فَجَرَّ بِرِدَائِهِ ثُمَّ قَالَ هَلْ أَنْجَزْتُ لَكَ مَا ذَكَرْتُ لَكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتُغْضِبَ فَقَالَ " لاَ تُعْطِهِ يَا خَالِدُ لاَ تُعْطِهِ يَا خَالِدُ هَلْ أَنْتُمْ تَارِكُونَ لِي أُمَرَائِي إِنَّمَا مَثَلُكُمْ وَمَثَلُهُمْ كَمَثَلِ رَجُلٍ اسْتُرْعِيَ إِبِلاً أَوْ غَنَمًا فَرَعَاهَا ثُمَّ تَحَيَّنَ سَقْيَهَا فَأَوْرَدَهَا حَوْضًا فَشَرَعَتْ فِيهِ فَشَرِبَتْ صَفْوَهُ وَتَرَكَتْ كَدَرَهُ فَصَفْوُهُ لَكُمْ وَكَدَرُهُ عَلَيْهِمْ " .
| Reference | : Sahih Muslim 1753a |
| In-book reference | : Book 32, Hadith 51 |
| USC-MSA web (English) reference | : Book 19, Hadith 4342 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2284
Abu Salamah bin ‘Abd Al Rahman reported on the authority of Fatimah daughter of Qais Abu ‘Amr bin Hafs divorced her (Fatimah daughter of Qais) absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said “I swear by Allah, you have no claim on us. She then came to Apostle of Allah (saws) and mentioned that to him. He said to her “No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards “that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried, tell me.” She said “When I was in a position to remarry, I mentioned to him that Mu’awiyah bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah (saws)said “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Mu’awiyah he is a poor man who has no property; marry Usamah bin Zaid. I disliked him but he said “Marry Usamah bin Zaid. So, I married him. And Allah prospered him very much and I was envied.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ إِلَيْهَا وَكِيلَهُ بِشَعِيرٍ فَتَسَخَّطَتْهُ فَقَالَ وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَىْءٍ . فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ لَهَا " لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ " . وَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ " إِنَّ تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ وَإِذَا حَلَلْتِ فَآذِنِينِي " . قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا أَبُو جَهْمٍ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . قَالَتْ فَكَرِهْتُهُ ثُمَّ قَالَ " انْكِحِي أُسَامَةَ بْنَ زَيْدٍ . فَنَكَحْتُهُ فَجَعَلَ اللَّهُ تَعَالَى فِيهِ خَيْرًا كَثِيرًا وَاغْتَبَطْتُ بِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2284 |
| In-book reference | : Book 13, Hadith 110 |
| English translation | : Book 12, Hadith 2277 |
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا مَهْدِيٌّ ، حَدَّثَنَا غَيْلَانُ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ مَعْدِي كَرِبَ ، عَنْ أَبِي ذَرٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْوِيهِ عَنْ رَبِّهِ، قَالَ : " يَا ابْنَ آدَمَ ، إِنَّكَمَا دَعَوْتَنِي وَرَجَوْتَنِي، غَفَرْتُ لَكَ مَا كَانَ فِيكَ.
ابْنَ آدَمَ ، إِنَّكَ إِنْ تَلْقَانِي بِقُرَابِ الْأَرْضِ خَطَايَا، لَقِيتُكَ بِقُرَابِهَا مَغْفِرَةً بَعْدَ أَنْ لَا تُشْرِكَ بِي شَيْئًا، ابْنَ آدَمَ ، إِنَّكَ إِنْ تُذْنِبْ حَتَّى يَبْلُغَ ذَنْبُكَ عَنَانَ السَّمَاءِ، ثُمَّ تَسْتَغْفِرُنِي أَغْفِرْ لَكَ وَلَا أُبَالِي "
| Arabic reference | : Book 20, Hadith 2703 |
Sahih Muslim 193 e
Ma'bad b. Hilal al 'Anazi reported:
We went to Anas b. Malik through Thabit and reached there (his house) while he was offering the forenoon prayer. Thabit sought permission for us and we entered, and he seated Thabit with him on his bedstead. He (Thabit) said to him (Anas b. Malik): O Abu Hamza (kunya of Anas b. Malik), your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad (may peace be upon him) narrated to us: When it would be the Day of Resurrection, some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede (with your Lord) for your progeny. He would say: I am not fit to do this, but go to Ibrahim (peace be upon him) for he is the Friend of Allah. They would come to Ibrahim, but he would say: I am not fit to do this, but go to Moses, for he is Allah's Interlocutor. They would come to Moses, but he would say: I am not fit to do this, but you should go to Jesus, for he is the Spirit of Allah and His word. They would come to Jesus, and he would say, I am not fit to do this; you better go to Muhammad (may peace be upon him). They would come to me, and I would say: I am in a position to do that, I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now, but with which Allah would inspire me, then I would fall in prostration and it would be said to me: O Muhammad, raise thy head, and say and it would be listened to; ask and it would be granted, intercede and it would be accepted. I shall say: My Lord, my people, my people It would be said: Go, and bring forth from it (Hell) him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises (taught to me by Allah), then I would fall in prostration. It would be said to me: O Muhammad, raise your head, and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it (Hell) him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad, raise your head: say, and you would be listened to; ask and ...
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، ح وَحَدَّثَنَاهُ سَعِيدُ بْنُ مَنْصُورٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، قَالَ انْطَلَقْنَا إِلَى أَنَسِ بْنِ مَالِكٍ وَتَشَفَّعْنَا بِثَابِتٍ فَانْتَهَيْنَا إِلَيْهِ وَهُوَ يُصَلِّي الضُّحَى فَاسْتَأْذَنَ لَنَا ثَابِتٌ فَدَخَلْنَا عَلَيْهِ وَأَجْلَسَ ثَابِتًا مَعَهُ عَلَى سَرِيرِهِ فَقَالَ لَهُ يَا أَبَا حَمْزَةَ إِنَّ إِخْوَانَكَ مِنْ أَهْلِ الْبَصْرَةِ يَسْأَلُونَكَ أَنْ تُحَدِّثَهُمْ حَدِيثَ الشَّفَاعَةِ . قَالَ حَدَّثَنَا مُحَمَّدٌ صلى الله عليه وسلم قَالَ " إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَاجَ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ لَهُ اشْفَعْ لِذُرِّيَّتِكَ . فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِإِبْرَاهِيمَ - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ خَلِيلُ اللَّهِ . فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُوسَى - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ كَلِيمُ اللَّهِ . فَيُؤْتَى مُوسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِعِيسَى - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ رُوحُ اللَّهِ وَكَلِمَتُهُ . فَيُؤْتَى عِيسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُحَمَّدٍ صلى الله عليه وسلم فَأُوتَى فَأَقُولُ أَنَا لَهَا . فَأَنْطَلِقُ فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي فَأَقُومُ بَيْنَ يَدَيْهِ فَأَحْمَدُهُ بِمَحَامِدَ لاَ أَقْدِرُ عَلَيْهِ الآنَ يُلْهِمُنِيهِ اللَّهُ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ رَبِّ أُمَّتِي أُمَّتِي . فَيُقَالُ انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ بُرَّةٍ أَوْ شَعِيرَةٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنْهَا . فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَرْجِعُ إِلَى رَبِّي فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ . فَأَقُولُ أُمَّتِي أُمَّتِي . فَيُقَالُ لِي انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنْهَا . فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ إِلَى رَبِّي فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي . فَيُقَالُ لِي انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ أَدْنَى أَدْنَى أَدْنَى مِنْ مِثْقَالِ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنَ النَّارِ فَأَنْطَلِقُ فَأَفْعَلُ " . هَذَا حَدِيثُ أَنَسٍ الَّذِي أَنْبَأَنَا بِهِ فَخَرَجْنَا مِنْ عِنْدِهِ فَلَمَّا كُنَّا بِظَهْرِ الْجَبَّانِ قُلْنَا لَوْ مِلْنَا إِلَى الْحَسَنِ فَسَلَّمْنَا عَلَيْهِ وَهُوَ مُسْتَخْفٍ فِي دَارِ أَبِي خَلِيفَةَ - قَالَ - فَدَخَلْنَا عَلَيْهِ فَسَلَّمْنَا عَلَيْهِ فَقُلْنَا يَا أَبَا سَعِيدٍ جِئْنَا مِنْ عِنْدِ أَخِيكَ أَبِي حَمْزَةَ فَلَمْ نَسْمَعْ مِثْلَ حَدِيثٍ حَدَّثَنَاهُ فِي الشَّفَاعَةِ قَالَ هِيهِ . فَحَدَّثْنَاهُ الْحَدِيثَ . فَقَالَ هِيهِ . قُلْنَا مَا زَادَنَا . قَالَ قَدْ حَدَّثَنَا بِهِ مُنْذُ عِشْرِينَ سَنَةً وَهُوَ يَوْمَئِذٍ جَمِيعٌ وَلَقَدْ تَرَكَ شَيْئًا مَا أَدْرِي أَنَسِيَ الشَّيْخُ أَوْ كَرِهَ أَنْ يُحَدِّثَكُمْ فَتَتَّكِلُوا . قُلْنَا لَهُ حَدِّثْنَا . فَضَحِكَ وَقَالَ خُلِقَ الإِنْسَانُ مِنْ عَجَلٍ مَا ذَكَرْتُ لَكُمْ هَذَا إِلاَّ وَأَنَا أُرِيدُ أَنْ أُحَدِّثَكُمُوهُ " ثُمَّ أَرْجِعُ إِلَى رَبِّي فِي الرَّابِعَةِ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ . فَأَقُولُ يَا رَبِّ ائْذَنْ لِي فِيمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . قَالَ لَيْسَ ذَاكَ لَكَ - أَوْ قَالَ لَيْسَ ذَاكَ إِلَيْكَ - وَلَكِنْ وَعِزَّتِي وَكِبْرِيَائِي وَعَظَمَتِي وَجِبْرِيَائِي لأُخْرِجَنَّ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ فَأَشْهَدُ عَلَى الْحَسَنِ أَنَّهُ حَدَّثَنَا بِهِ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ أُرَاهُ قَالَ قَبْلَ عِشْرِينَ سَنَةً وَهُوَ يَوْمَئِذٍ جَمِيعٌ .
| Reference | : Sahih Muslim 193e |
| In-book reference | : Book 1, Hadith 385 |
| USC-MSA web (English) reference | : Book 1, Hadith 377 |
| (deprecated numbering scheme) |
Narrated Jabir (RA):
We were with the Prophet (SAW) on an expedition. Then, when we arrived at al-Madinah and were about to enter he said, "Wait so that you may enter by night - i.e. in the evening in order that the woman with disheveled hair may comb it and the woman whose husband has been away may shave her pubic hairs (getting ready for her husband)."
[Agreed upon].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ : { كُنَّا مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي غَزَاةٍ , فَلَمَّا قَدِمْنَا اَلْمَدِينَةَ , ذَهَبْنَا لِنَدْخُلَ . فَقَالَ : " أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلًا - يَعْنِي : عِشَاءً - لِكَيْ تَمْتَشِطَ اَلشَّعِثَةُ , وَتَسْتَحِدَّ اَلْمَغِيبَةُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 60 |
| English translation | : Book 8, Hadith 1026 |
| Arabic reference | : Book 8, Hadith 1016 |
Hisn al-Muslim 79
Allāhumma anta Rabbī lā ilāha illā ant,
khalaqtanī wa anā `abduk,
wa anā `alā `ahdika wa wa`dika mastaṭa`t,
a`ūdhu bika min sharri mā ṣana`t,
abū'u laka bi ni`matika `alay,
wa abū'u bidhanbī faghfir lī
fa'innahu lā yaghfirudh-dhunūba illā ant.
O Allah, You are my Lord, there is none worthy of worship but You.
You created me and I am your slave.
I keep Your covenant, and my pledge to You so far as I am able.
I seek refuge in You from the evil of what I have done.
I admit to Your blessings upon me,
and I admit to my misdeeds. Forgive me,
for there is none who may forgive sins but You.
Reference:
Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150.
Other reports are in An-Nasa'i and At-Tirmidhi.
اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ
خَلَقْتَنـي وَأَنا عَبْـدُك
وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت
أَعـوذُ بِكَ مِنْ شَـرِّ ما صَنَـعْت
أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ
وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي
فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ
| Reference | : Hisn al-Muslim 79 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4973
Narrated Ibn `Abbas:
Abu Lahab said, "May you perish! Is it' for this that you have gathered us?" So there was revealed:'Perish the hands of Abu Lahab'.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَبُو لَهَبٍ تَبًّا لَكَ أَلِهَذَا جَمَعْتَنَا فَنَزَلَتْ {تَبَّتْ يَدَا أَبِي لَهَبٍ} .
| Reference | : Sahih al-Bukhari 4973 |
| In-book reference | : Book 65, Hadith 495 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 497 |
| (deprecated numbering scheme) |
Riyad as-Salihin 291
Umm Salamah (May Allah be pleased with her) reported:
I asked Messenger of Allah (PBUH), "Would I be rewarded for what I spend on Abu Salamah's sons? For I can't let them go here and there (to beg people)." Messenger of Allah (PBUH) replied, "Spend on them and you will be rewarded for what you spend on them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أم سلمة رضي الله عنها قالت: قلت يارسول الله، هل لي أجر في بني أبي سلمة أن أنفق عليهم، ولست بتاركتهم هكذا وهكذا إنما هم بني؟ فقال:
" نعم لك أجر ما أنفقت عليهم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 291 |
| In-book reference | : Introduction, Hadith 291 |
Riyad as-Salihin 674
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said to me, "O Abu Dharr, I see that you are weak and I like for you what I like for myself. Do not rule over (even) two persons, and do not manage an orphan's property."
[Muslim].
[Muslim].
وعن أبى ذر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “ يا أبا ذر إني أراك ضعيفاً، وإنى أحبُّ لك ما أحب لنفسي، لا تأمرن على اثنين ولا تولين مال يتيم” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 674 |
| In-book reference | : Introduction, Hadith 674 |
Sunan an-Nasa'i 4761
It was narrated from 'Imran bin Husain that:
Ya'la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: "There is no Diyah for you." (Sahih )
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ يَعْلَى، قَالَ فِي الَّذِي عَضَّ فَنَدَرَتْ ثَنِيَّتُهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ دِيَةَ لَكَ " .
| Reference | : Sunan an-Nasa'i 4761 |
| In-book reference | : Book 45, Hadith 56 |
| English translation | : Vol. 5, Book 45, Hadith 4765 |
Sunan an-Nasa'i 4770
A similar report to that of the one who bit (another man) and his from tooth fell out was narrated from Ibn Ya'la from his father, in which the Prophet said:
"There is no Diyah for you."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، فِي حَدِيثِ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنِ ابْنِ يَعْلَى، عَنْ أَبِيهِ، بِمِثْلِ الَّذِي عَضَّ فَنَدَرَتْ ثَنِيَّتُهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ دِيَةَ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4770 |
| In-book reference | : Book 45, Hadith 65 |
| English translation | : Vol. 5, Book 45, Hadith 4774 |
أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ ابْنِ إِسْحَاق ، عَنْ يَعْقُوبَ بْنِ عُتْبَةَ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : رَجَعَ إِلَيَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ مِنْ جَنَازَةٍ مِنْ الْبَقِيعِ ، فَوَجَدَنِي وَأَنَا أَجِدُ صُدَاعًا وَأَنَا أَقُولُ : وَا رَأْسَاهُ !، قَالَ :" بَلْ أَنَا يَا عَائِشَةُ وَا رَأْسَاهُ "، قَالَ : " وَمَا ضَرَّكِ لَوْ مِتِّ قَبْلِي فَغَسَّلْتُكِ وَكَفَّنْتُكِ وَصَلَّيْتُ عَلَيْكِ وَدَفَنْتُكِ؟ "، فَقُلْتُ : لَكَأَنّنِي بِكَ وَاللَّهِ لَوْ فَعَلْتُ ذَلِكَ لَرَجَعْتَ إِلَى بَيْتِي فَأَعْرَسْتَ فِيهِ بِبَعْضِ نِسَائِكَ، قَالَتْ : " فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ بُدِئَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ "
| Arabic reference | : Book 0, Hadith 80 |
Jami` at-Tirmidhi 3507
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-`Azīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-`Alīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfi`), the One who grants honor (Al-Mu`izz), the One who humiliates (Al-Mudhil), the Hearing (As-Samī`), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-`Adl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-`Aẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-`Aliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsi`), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bā`ith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Mu`īd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Muta`āli), ...
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنِي صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ هُوَ اللَّهُ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَىُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوُّ الرَّءُوفُ مَالِكُ الْمُلْكِ ذُو الْجَلاَلِ وَالإِكْرَامِ الْمُقْسِطُ الْجَامِعُ الْغَنِيُّ الْمُغْنِي الْمَانِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ حَدَّثَنَا بِهِ غَيْرُ وَاحِدٍ عَنْ صَفْوَانَ بْنِ صَالِحٍ . وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ صَفْوَانَ بْنِ صَالِحٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلاَ نَعْلَمُ - فِي كَبِيرِ شَيْءٍ مِنَ الرِّوَايَاتِ لَهُ إِسْنَادٌ صَحِيحٌ ذِكْرَ الأَسْمَاءِ إِلاَّ فِي هَذَا الْحَدِيثِ . وَقَدْ رَوَى آدَمُ بْنُ أَبِي إِيَاسٍ هَذَا الْحَدِيثَ بِإِسْنَادٍ غَيْرِ هَذَا عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَذَكَرَ فِيهِ الأَسْمَاءَ وَلَيْسَ لَهُ إِسْنَادٌ صَحِيحٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3507 |
| In-book reference | : Book 48, Hadith 138 |
| English translation | : Vol. 6, Book 45, Hadith 3507 |
Bulugh al-Maram 710
Jabir bin 'Abdullah (RAA) narrated, A Bedouin came to the Prophet (P.B.U.H.) and said, ‘O Messenger of Allah! Tell me about 'Umrah! Is it compulsory? He replied (P.B.U.H.), “No (it is not compulsory), but it is better for you to perform it.” Related by Ahmad and at-Tirmidhi. Scholars are of the opinion that it is Mawquf.
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { أَتَى اَلنَّبِيَّ - صلى الله عليه وسلم -أَعْرَابِيٌّ. فَقَالَ: يَا رَسُولَ اَللَّهِ! أَخْبِرْنِي عَنْ اَلْعُمْرَةِ, أَوَاجِبَةٌ هِيَ? فَقَالَ:
" لَا. وَأَنْ تَعْتَمِرَ خَيْرٌ لَكَ " } رَوَاهُ أَحْمَدُ, وَاَلتِّرْمِذِيُّ, وَالرَّاجِحُ وَقْفُهُ 1 .
| Reference | : Bulugh al-Maram 710 |
| In-book reference | : Book 6, Hadith 3 |
| English translation | : Book 6, Hadith 730 |
Hisn al-Muslim 40
Mil'a 's-samāwāti wa mil'a 'l-'arḍi wa mā baynahumā,
wa mil'a mā shi'ta min shay'in ba`d.
'Ahla 'th-thanā'i wa 'l-majdi,
'aḥaqqu mā qāla 'l-`abdu,
wa kullunā laka `abdun.
Allāhumma lā māni`a limā 'a`ṭayta,
wa lā mu`ṭiya limā mana`ta,
wa lā yanfa`u dhal-jaddi minka 'l-jadd.
.
(A praise that) fills the heavens and the earth and what lies between them,
and whatever else You please.
(You Allah) are most worthy of praise and majesty, and what the slave has said - we are all Your slaves.
O Allah, there is none who can withhold what You give,
and none may give what You have withheld.
And the might of the mighty person cannot benefit him against You.
Reference:
Muslim 1/346.
مِلْءَ السَّمـواتِ وَمِلْءَ الأَرْض، وَما بَيْـنَهُمـا ،
وَمِلْءَ ما شِئْـتَ مِنْ شَيءٍ بَعْـد .
أَهـلَ الثَّـناءِ وَالمَجـد ،
أََحَـقُّ ما قالَ العَبْـد ،
وَكُلُّـنا لَكَ عَـبد .
اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت ،
وَلا مُعْطِـيَ لِما مَنَـعْت ،
وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
| Reference | : Hisn al-Muslim 40 |
أَخْبَرَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، حَدَّثَنَا ابْنُ عَوْنٍ ، قَالَ : كَلَّمُوا مُحَمَّدًا فِي رَجُلٍ يَعْنِي : يُحَدِّثُهُ فَقَالَ :" لَوْ كَانَ رَجُلًا مِنْ الزِّنْجِ، لَكَانَ عِنْدِي، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ فِي هَذَا سَوَاءً "
| Arabic reference | : Book 0, Hadith 408 |
Sahih al-Bukhari 6172
Narrated Ibn `Abbas:
Allah's Apostle said to Ibn Saiyad "I have hidden something for you in my mind; What is it?" He said, "Ad-Dukh." The Prophet said, "Ikhsa."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ، سَمِعْتُ أَبَا رَجَاءٍ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِبْنِ صَائِدٍ " قَدْ خَبَأْتُ لَكَ خَبِيئًا فَمَا هُوَ ". قَالَ الدُّخُّ. قَالَ " اخْسَأْ ".
| Reference | : Sahih al-Bukhari 6172 |
| In-book reference | : Book 78, Hadith 198 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 193 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4377
Narrated Nu'aym:
Ma'iz came to the Prophet (saws) and admitted (having committed adultery) four times in his presence so he ordered him to be stoned to death, but said to Huzzal: If you had covered him with your garment, it would have been better for you.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ يَزِيدَ بْنِ نُعَيْمٍ، عَنْ أَبِيهِ، أَنَّ مَاعِزًا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَأَقَرَّ عِنْدَهُ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِرَجْمِهِ وَقَالَ لِهَزَّالٍ
" لَوْ سَتَرْتَهُ بِثَوْبِكَ كَانَ خَيْرًا لَكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4377 |
| In-book reference | : Book 40, Hadith 27 |
| English translation | : Book 39, Hadith 4364 |
Mishkat al-Masabih 874
Abu Huraira reported God’s Messenger as saying:
When the imam says, “God listens to him who praises Him," say, “O God, our Lord, to Thee be the praise for if what anyone says synchronises with what the angels say, he will be forgiven his past sins.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا قَالَ الْإِمَامُ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تقدم من ذَنبه "
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 874 |
| In-book reference | : Book 4, Hadith 298 |
Mishkat al-Masabih 5810
He told that a woman whose mind was affected said, "Messenger of God, I want something from you[*]." He replied, "Mother of so and so, consider which of the streets you wish so that I may accomplish what you want." He then went alone with her into a road till she got all she wanted.
*Presumably meaning that she wished to speak to him privately about something.
Muslim transmitted it.
وَعَنْهُ أَنَّ امْرَأَةً كَانَتْ فِي عَقْلِهَا شَيْءٌ فَقَالَت: يَا رَسُول الله إِنِّي لِي إِلَيْكَ حَاجَّةً فَقَالَ: «يَا أُمَّ فُلَانٍ انْظُرِي أَيَّ السِّكَكِ شِئْتِ حَتَّى أَقْضِيَ لَكِ حَاجَتَكِ» فَخَلَا مَعَهَا فِي بَعْضِ الطُّرُقِ حَتَّى فرغت من حَاجَتهَا. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5810 |
| In-book reference | : Book 29, Hadith 70 |
Sunan Ibn Majah 3006
It was
narrated that ‘Aishah said:
‘I said: ‘O Messenger of Allah,
should we not build you a house in Mina?’ He said: ‘No, Mina is
just a
stopping place for those who get there first.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَبْنِي لَكَ بِمِنًى بَيْتًا قَالَ
" لاَ مِنًى مُنَاخُ مَنْ سَبَقَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3006 |
| In-book reference | : Book 25, Hadith 125 |
| English translation | : Vol. 4, Book 25, Hadith 3006 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4836
Narrated Al-Mughira:
The Prophet used to offer night prayers till his feet became swollen. Somebody said, to him," "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful slave of Allah)?"
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا زِيَادٌ، أَنَّهُ سَمِعَ الْمُغِيرَةَ، يَقُولُ قَامَ النَّبِيُّ صلى الله عليه وسلم حَتَّى تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ
" أَفَلاَ أَكُونُ عَبْدًا شَكُورًا ".
| Reference | : Sahih al-Bukhari 4836 |
| In-book reference | : Book 65, Hadith 357 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 360 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3867
Narrated Qais:
I heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by `Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, it would have the right to do that."
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا قَيْسٌ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، يَقُولُ لِلْقَوْمِ لَوْ رَأَيْتُنِي مُوثِقِي عُمَرُ عَلَى الإِسْلاَمِ أَنَا وَأُخْتُهُ وَمَا أَسْلَمَ، وَلَوْ أَنَّ أُحُدًا انْقَضَّ لِمَا صَنَعْتُمْ، بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَنْقَضَّ.
| Reference | : Sahih al-Bukhari 3867 |
| In-book reference | : Book 63, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 207 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1417
The above mentioned tradition has also been narrated by 'Abd Allah (b. Mas'ud) through a different chain of narrators to the same effect. This version adds:
A bedouin said: What are you saying ? He replied: This is neither for you, nor for your companions.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو حَفْصٍ الأَبَّارُ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ زَادَ فَقَالَ أَعْرَابِيٌّ مَا تَقُولُ فَقَالَ
" لَيْسَ لَكَ وَلاَ لأَصْحَابِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1417 |
| In-book reference | : Book 8, Hadith 2 |
| English translation | : Book 8, Hadith 1412 |
Sunan Abi Dawud 2130
Narrated AbuHurayrah:
When the Prophet (saws) congratulated a man on his marriage, he said: May Allah bless for you, and may He bless on you, and combine both of you in good (works).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَّأَ الإِنْسَانَ إِذَا تَزَوَّجَ قَالَ
" بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2130 |
| In-book reference | : Book 12, Hadith 85 |
| English translation | : Book 11, Hadith 2125 |
Mishkat al-Masabih 753
Abu Dharr said that he asked God’s Messenger which mosque was set up first in the earth and was told that it was the sacred mosque. He asked which came next and was told that it was the Aqsa mosque. He asked how long a space of time separated their building and the Prophet told him it was forty years, adding, “Then the earth is a mosque for you, so pray wherever you are at the time of prayer.”
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَيُّ مَسْجِدٍ وُضِعَ فِي الْأَرْضِ أَوَّلُ؟ قَالَ: «الْمَسْجِدُ الْحَرَامُ» قَالَ: قُلْتُ: ثُمَّ أَيْ؟ قَالَ: «ثُمَّ الْمَسْجِدُ الْأَقْصَى» . قُلْتُ: كَمْ بَيْنَهُمَا؟ قَالَ: «أَرْبَعُونَ عَامًا ثُمَّ الْأَرْضُ لَكَ مَسْجِدٌ فَحَيْثُمَا أَدْرَكَتْكَ الصَّلَاةُ فصل»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 753 |
| In-book reference | : Book 4, Hadith 181 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5627
Abu Huraira reported God's messenger as saying, "The lowest place of any of you in paradise will be that God will tell him to express his wish, and he will wish and wish. He will then ask him if he has expressed his wish and when he replies that he has, He will tell him that he will have what he has wished and an equal amount along with it."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ أَدْنَى مَقْعَدِ أَحَدِكُمْ مِنَ الْجَنَّةِ أَنْ يَقُولَ لَهُ: تَمَنَّ فَيَتَمَنَّى وَيَتَمَنَّى فَيَقُولُ لَهُ: هَلْ تَمَنَّيْتَ؟ فَيَقُولُ نَعَمْ فَيَقُولُ لَهُ: فَإِنَّ لَكَ مَا تَمَنَّيْتَ ومثلَه معَه ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5627 |
| In-book reference | : Book 28, Hadith 99 |
Narrated Jabir bin 'Abdullah (RA):
Allah's Messenger (SAW) said, "If you sell some fruit to your brother and it was struck by blight, it would not be lawful for you to take anything from him. How can you take your brother's money unjustly?"
[Reported by Muslim].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَوْ بِعْتَ مِنْ أَخِيكَ ثَمَراً فَأَصَابَتْهُ جَائِحَةٌ, فَلَا يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا. بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حَقٍّ? } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 88 |
| English translation | : Book 7, Hadith 855 |
| Arabic reference | : Book 7, Hadith 852 |
Sahih Muslim 799 a
Anas reported Allah's Messenger (may peace be upon him) as saying to Ubayy b. Ka'b:
Allah has commanded me to recite the Qur'an to you. He said: Did Allah mention me to you by name? He (the Holy Prophet) said: Allah made a mention of your name to me. (On hearing this) Ubayy b. Ka'b wept.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأُبَىٍّ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ " . قَالَ آللَّهُ سَمَّانِي لَكَ قَالَ " اللَّهُ سَمَّاكَ لِي " . قَالَ فَجَعَلَ أُبَىٌّ يَبْكِي .
| Reference | : Sahih Muslim 799a |
| In-book reference | : Book 6, Hadith 292 |
| USC-MSA web (English) reference | : Book 4, Hadith 1747 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6681
Narrated Al-Musaiyab:
When the death of Abu Talib approached, Allah's Apostle came to him and said, "Say: La ilaha illallah, a word with which I will be able to defend you before Allah."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِيهِ، قَالَ لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ جَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ كَلِمَةً. أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ ".
| Reference | : Sahih al-Bukhari 6681 |
| In-book reference | : Book 83, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 672 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1331
Abu Mas'ud (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) with a she-camel wearing a nose-string and said: "This is (a gift) in the Cause of Allah." The Messenger of Allah (PBUH) replied, "You will have in return for it on the Day of Resurrection seven hundred she-camels and every one of them will be wearing a nose-string."
[Muslim].
[Muslim].
وعن أبي مسعود رضي الله عنه قال: جار رجل إلى النبي صلى الله عليه وسلم بناقة مخطومة فقال: هذه في سبيل الله، فقال رسول الله صلى الله عليه وسلم:
"لك بها يوم القيامة سبعمائة ناقة كلها مخطومة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1331 |
| In-book reference | : Book 11, Hadith 47 |
Sahih al-Bukhari 4070
Salim bin `Abdullah
said' "Allah's Apostle used to invoke evil upon Safwan bin Umaiya, Suhail bin `Amr and Al-Harith
bin Hisham. So the Verse was revealed:
-- "Not for you (O Muhammad!)......(till the end of Verse) For
they are indeed wrong-doers." (3.128)
وَعَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو عَلَى صَفْوَانَ بْنِ أُمَيَّةَ وَسُهَيْلِ بْنِ عَمْرٍو وَالْحَارِثِ بْنِ هِشَامٍ فَنَزَلَتْ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ {فَإِنَّهُمْ ظَالِمُونَ} .
| Reference | : Sahih al-Bukhari 4070 |
| In-book reference | : Book 64, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 222
Harmala ibn 'Abdullah went to the Prophet, may Allah bless him
and grant him peace, and stayed with him until the Prophet, may Allah bless
him and grant him peace, until the Prophet, may Allah bless him and grant
him peace, recognised him. He said, "When we set out, I told myself, 'By
Allah, I will go to the Prophet, may Allah bless him and grant him peace,
so that I will have more knowledge. I went in the evening until I was in
front of him. I asked, 'What do you command me to do?' He replied, 'Harmala,
do what is correct and avoid the incorrect.' Then I went back to the caravan.
Then I came back again until I was in my place near him. I asked, 'Messenger
of Allah, what do you command me to do?' He replied, 'Harmala, do what
is correct and avoid the incorrect. Find out what you like to hear people
tell you when you are with them. When you leave me, behave in that manner.
Find out what you dislike for people to day to you. When you leave me,
avoid that.' When I returned, I thought that these two statements did not
omit anything."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ حَسَّانَ الْعَنْبَرِيُّ، قَالَ: حَدَّثَنَا حِبَّانُ بْنُ عَاصِمٍ، وَكَانَ حَرْمَلَةُ أَبَا أُمِّهِ، فَحَدَّثَتْنِي صَفِيَّةُ ابْنَةُ عُلَيْبَةَ، وَدُحَيْبَةُ ابْنَةُ عُلَيْبَةَ، وَكَانَ جَدَّهُمَا حَرْمَلَةُ أَبَا أَبِيهِمَا، أَنَّهُ أَخْبَرَهُمْ، عَنْ حَرْمَلَةَ بْنِ عَبْدِ اللهِ، أَنَّهُ خَرَجَ حَتَّى أَتَى النَّبِيَّ صلى الله عليه وسلم، فَكَانَ عِنْدَهُ حَتَّى عَرَفَهُ النَّبِيُّ صلى الله عليه وسلم، فَلَمَّا ارْتَحَلَ قُلْتُ فِي نَفْسِي: وَاللَّهِ لَآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم حَتَّى أَزْدَادَ مِنَ الْعِلْمِ، فَجِئْتُ أَمْشِي حَتَّى قُمْتُ بَيْنَ يَدَيْهِ فَقُلْتُ مَا تَأْمُرُنِي أَعْمَلُ؟ قَالَ: يَا حَرْمَلَةُ، ائْتِ الْمَعْرُوفَ، وَاجْتَنَبِ الْمُنْكَرَ، ثُمَّ رَجَعْتُ، حَتَّى جِئْتُ الرَّاحِلَةَ، ثُمَّ أَقْبَلْتُ حَتَّى قُمْتُ مَقَامِي قَرِيبًا مِنْهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَا تَأْمُرُنِي أَعْمَلُ؟ قَالَ: يَا حَرْمَلَةُ، ائْتِ الْمَعْرُوفَ، وَاجْتَنَبِ الْمُنْكَرَ، وَانْظُرْ مَا يُعْجِبُ أُذُنَكَ أَنْ يَقُولَ لَكَ الْقَوْمُ إِذَا قُمْتَ مِنْ عِنْدِهِمْ فَأْتِهِ، وَانْظُرِ الَّذِي تَكْرَهُ أَنْ يَقُولَ لَكَ الْقَوْمُ إِذَا قُمْتَ مِنْ عِنْدِهِمْ فَاجْتَنِبْهُ، فَلَمَّا رَجَعْتُ تَفَكَّرْتُ، فَإِذَا هُمَا لَمْ يَدَعَا شَيْئًا.
| Reference | : Al-Adab Al-Mufrad 222 |
| In-book reference | : Book 11, Hadith 2 |
| English translation | : Book 11, Hadith 222 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ يَرُدُّ الْحَدِيثَ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قُلْنَا : يَا رَسُولَ اللَّه، الرَّجُلُ تَكُونُ لَهُ الْجَارِيَةُ فَيُصِيبُ مِنْهَا، وَيَكْرَهُ أَنْ تَحْمِلَ، أَفَيَعْزِلُ عَنْهَا؟ وَتَكُونُ عِنْدَهُ الْمَرْأَةُ تُرْضِعُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ.
أَفَيَعْزِلُ عَنْهَا؟ قَالَ :" لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، فَإِنَّمَا هُوَ الْقَدَرُ ".
قَالَ ابْنُ عَوْنٍ : فَذَكَرْتُ ذَلِكَ لِلْحَسَنِ، فَقَالَ : وَاللَّهِ لَكَأَنَّ هَذَا زَجْرٌا، وَاللَّهِ لَكَأَنَّ هَذَا زَجْرٌا ! !
| Arabic reference | : Book 11, Hadith 2156 |
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al-Aswad ibn Sufyan from Abu Salama ibn Abd ar-Rahman ibn Awf from Fatima bint Qays that Abu Amr ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it, saying, "By Allah, I don't expect anything from you." She went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him. He said, "You have no maintenance." He then ordered her to spend her idda in the house of Umm Sharik. Then he said, "This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry, tell me."
She continued, "When I was free to remarry, I mentioned to him that Muawiya ibn Abi Sufyan and Abu Jahm ibn Hisham had asked for me in marriage. The Messenger of Allah, may Allah bless him and grant him peace, said, 'As for Abu Jahm, he never puts down his stick from his shoulder (i.e. he is always travelling), and as for Muawiya he is a poor man with no property. Marry Usama ibn Zayd.' I objected to him and he said, 'Marry Usama ibn Zayd,' so I married him, and Allah put good in it and I was content with him."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ بِالشَّامِ فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ فَسَخِطَتْهُ فَقَالَ وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَىْءٍ . فَجَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ " لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ " . وَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ " تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي عِنْدَ عَبْدِ اللَّهِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ فَإِذَا حَلَلْتِ فَآذِنِينِي " . قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمِ بْنَ هِشَامٍ خَطَبَانِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا أَبُو جَهْمٍ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . قَالَتْ فَكَرِهْتُهُ ثُمَّ قَالَ " انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . فَنَكَحْتُهُ فَجَعَلَ اللَّهُ فِي ذَلِكَ خَيْرًا وَاغْتَبَطْتُ بِهِ .
| USC-MSA web (English) reference | : Book 29, Hadith 67 |
| Arabic reference | : Book 29, Hadith 1228 |
Riyad as-Salihin 642
'Aishah (May Allah be pleased with her) reported:
I asked the Prophet (PBUH) "Have you ever experienced a day harder than the day of the battle of Uhud?" He replied, "Indeed, I experienced them (dangers) at the hands of your people (i.e., the disbelievers from amongst the Quraish tribe). The hardest treatment I met from them was on the Day of 'Aqabah when I went to Ibn 'Abd Yalil bin 'Abd Kulal (who was one of the chiefs of Ta'if) with the purpose of inviting him to Islam, but he made no response (to my call). So I departed with deep distress. I did not recover until I arrived at Qarn ath-Tha'alib. There, I raised my head and saw a cloud which had cast its shadow on me. I saw in it Jibril (Gabriel) (PBUH) who called me and said: 'Indeed, Allah, the Exalted, heard what your people said to you and the response they made to you. And He has sent you the angel in charge of the mountains to order him to do to them what you wish.' Then the angel of the mountains called me, greeted me and said: 'O Muhammad, Allah listened to what your people had said to you. I am the angel of the mountains, and my Rubb has sent me to you so that you may give me your orders. (I will carry out your orders). If you wish I will bring together the two mountains that stand opposite to each other at the extremities of Makkah to crush them in between."' But Messenger of Allah (PBUH) said, "I rather hope that Allah will raise from among their descendants people as will worship Allah the One, and will not ascribe partners to Him (in worship)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها أنها قالت للنبى صلى الله عليه وسلم: هل أتى عليك يوم كان أشد من يوم أحد؟ قال: “لقد لقيت من قومك، وكان أشد ما لقيته منهم يوم العقبة، إذ عرضت نفسي على ابن عبد ياليل بن عبد كلال فلم يجبنى إلى ما أردت، فانطلقت وأنا مهموم على وجهى، فلم أستفق إلا وأنا بقرن الثعالب، فرفعت رأسى، فإذا أنا بسحابة قد أظلتنى، فنظرت فإذا فيها جبريل عليه السلام، فنادانى فقال: إن الله تعالى قد سمع قول قومك لك، وما ردوا عليك، وقد بعث إليك ملك الجبال لتأمره بما شئت فيهم فنادانى ملك الجبال، فسلم على ثم قال: يا محمد إن الله قد سمع قول قومك لك، وأنا ملك الجبال، وقد بعثنى ربى إليك لتأمرنى بأمرك،فما شئت: إن شئت أطبقت عليهم الأخشبين” فقال النبى صلى الله عليه وسلم:
"بل أرجو أن يخرج من أصلابهم من يعبد الله وحده لا يشرك به شيئاً". ((متفق عليه))
| Reference | : Riyad as-Salihin 642 |
| In-book reference | : Introduction, Hadith 642 |
Sahih al-Bukhari 7286
Narrated `Abdullah bin `Abbas:
Uyaina bin Hisn bin Hudhaifa bin Badr came and stayed (at Medina) with his nephew Al-Hurr bin Qais bin Hisn who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O my nephew! Have you an approach to this chief so as to get for me the permission to see him?" His nephew said, "I will get the permission for you to see him." (Ibn `Abbas added: ) So he took the permission for 'Uyaina, and when the latter entered, he said, "O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." On that `Umar became so furious that he intended to harm him. Al-Hurr, said, "O Chief of the Believers!" Allah said to His Apostle 'Hold to forgiveness, command what is good (right), and leave the foolish (i.e. do not punish them).' (7.199) and this person is among the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him, and `Umar said to observe (the orders of) Allah's Book strictly." (See Hadith No. 166, Vol. 6)
حَدَّثَنِي إِسْمَاعِيلُ، حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ بْنِ بَدْرٍ فَنَزَلَ عَلَى ابْنِ أَخِيهِ الْحُرِّ بْنِ قَيْسِ بْنِ حِصْنٍ، وَكَانَ مِنَ النَّفَرِ الَّذِينَ يُدْنِيهِمْ عُمَرُ، وَكَانَ الْقُرَّاءُ أَصْحَابَ مَجْلِسِ عُمَرَ وَمُشَاوَرَتِهِ كُهُولاً كَانُوا أَوْ شُبَّانًا فَقَالَ عُيَيْنَةُ لاِبْنِ أَخِيهِ يَا ابْنَ أَخِي هَلْ لَكَ وَجْهٌ عِنْدَ هَذَا الأَمِيرِ فَتَسْتَأْذِنَ لِي عَلَيْهِ قَالَ سَأَسْتَأْذِنُ لَكَ عَلَيْهِ. قَالَ ابْنُ عَبَّاسٍ فَاسْتَأْذَنَ لِعُيَيْنَةَ فَلَمَّا دَخَلَ قَالَ يَا ابْنَ الْخَطَّابِ وَاللَّهِ مَا تُعْطِينَا الْجَزْلَ، وَمَا تَحْكُمُ بَيْنَنَا بِالْعَدْلِ. فَغَضِبَ عُمَرُ حَتَّى هَمَّ بِأَنْ يَقَعَ بِهِ فَقَالَ الْحُرُّ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ اللَّهَ تَعَالَى قَالَ لِنَبِيِّهِ صلى الله عليه وسلم {خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ} وَإِنَّ هَذَا مِنَ الْجَاهِلِينَ. فَوَاللَّهِ مَا جَاوَزَهَا عُمَرُ حِينَ تَلاَهَا عَلَيْهِ، وَكَانَ وَقَّافًا عِنْدَ كِتَابِ اللَّهِ.
| Reference | : Sahih al-Bukhari 7286 |
| In-book reference | : Book 96, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 389 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3245
It was narrated from Fatimah bint Qais that Abu 'Amr bin Hafs issued a final divorce to her while he was absent. His deputy sent some barley to her but she did not like it. He said:
"By Allah, you have no rights over us." She went to the Messenger of Allah and told him about that, and he said: "You have no right to maintenance." He told her to observe her 'Iddah in the house of Umm Sharik, then he said: "She is a woman whose house is frequented by my Companions. Observe your 'Iddah in the house of Ibn Umm Maktum, for he is a blind man and you can take off your garment. And when your 'Iddah is over, let me know." She said: "When my 'Iddah was over I told him that Mu'awiyah bin Abi Sufyan and Abu Jahm had proposed marriage to me. The Messenger of Allah said: 'As for Abu Jahm, his stick never leaves his shoulder, and as for Mu'awiyah he is a poor man who has no wealth. Rather you should marry Usamah bin Zaid.' I did not like the idea, then he said: 'Marry Usamah bin Zaid.' So I married him and Allah created a lot of good in him, and others felt jealous of my good fortune."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ فَسَخِطَتْهُ . فَقَالَ وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَىْءٍ . فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ " لَيْسَ لَكِ نَفَقَةٌ " . فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ " تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي فَاعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ فَإِذَا حَلَلْتِ فَآذِنِينِي " . قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا أَبُو جَهْمٍ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ وَلَكِنِ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . فَكَرِهْتُهُ ثُمَّ قَالَ " انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . فَنَكَحْتُهُ فَجَعَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ خَيْرًا وَاغْتَبَطْتُ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3245 |
| In-book reference | : Book 26, Hadith 50 |
| English translation | : Vol. 4, Book 26, Hadith 3247 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2473
Muhammad bin Ka'b Al-Qurazi said:
"Someone narrated to me that he heard 'ali bin abi Talib saying: 'I went out on a cold day from the house of the Messenger of Allah (s.a.w). I had taken a tanned skin, si I tore it in the middle, and out it over my neck, and wrapped my mid-section, fastening it with a palm leave. I was severely hungry, and if there was food in the house of the Messenger of Allah (s.a.w) I would have eaten some of it. I went in search of something. I passed by a Jew on his property drawing water (from a well) with a pulley. I watched him from a gap in the fence. He said: "what is wrong with you O Arab1 Would you like to get a date for every bucket?" I said: "Yes. Open the door so I can come in." He opened the door, I entered and he gave me his bucket. Then for every bucket I pulled out, he would give me a date, until when it was enough for me. I put his bucket down and said: "I think I had enough to eat" then I scooped some water to drink it. Then I came to the Masjid and found the Messenger of Allah (s.a.w) in it.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنَا يَزِيدُ بْنُ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، حَدَّثَنِي مَنْ، سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ خَرَجْتُ فِي يَوْمٍ شَاتٍ مِنْ بَيْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَخَذْتُ إِهَابًا مَعْطُونًا فَحَوَّلْتُ وَسَطَهُ فَأَدْخَلْتُهُ عُنُقِي وَشَدَدْتُ وَسَطِي فَحَزَمْتُهُ بِخُوصِ النَّخْلِ وَإِنِّي لَشَدِيدُ الْجُوعِ وَلَوْ كَانَ فِي بَيْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم طَعَامٌ لَطَعِمْتُ مِنْهُ فَخَرَجْتُ أَلْتَمِسُ شَيْئًا فَمَرَرْتُ بِيَهُودِيٍّ فِي مَالٍ لَهُ وَهُوَ يَسْقِي بِبَكَرَةٍ لَهُ فَاطَّلَعْتُ عَلَيْهِ مِنْ ثُلْمَةٍ فِي الْحَائِطِ فَقَالَ مَا لَكَ يَا أَعْرَابِيُّ هَلْ لَكَ فِي كُلِّ دَلْوٍ بِتَمْرَةٍ قُلْتُ نَعَمْ فَافْتَحِ الْبَابَ حَتَّى أَدْخُلَ فَفَتَحَ فَدَخَلْتُ فَأَعْطَانِي دَلْوَهُ فَكُلَّمَا نَزَعْتُ دَلْوًا أَعْطَانِي تَمْرَةً حَتَّى إِذَا امْتَلأَتْ كَفِّي أَرْسَلْتُ دَلْوَهُ وَقُلْتُ حَسْبِي فَأَكَلْتُهَا ثُمَّ جَرَعْتُ مِنَ الْمَاءِ فَشَرِبْتُ ثُمَّ جِئْتُ الْمَسْجِدَ فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِيهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2473 |
| In-book reference | : Book 37, Hadith 59 |
| English translation | : Vol. 4, Book 11, Hadith 2473 |
Sahih al-Bukhari 4178, 4179
Narrated Al-Miswar bin Makhrama and Marwan bin Al-Hakam:
(one of them said more than his friend): The Prophet set out in the company of more than onethousand of his companions in the year of Al-Hudaibiya, and when he reached Dhul-Hulaifa, he garlanded his Hadi (i.e. sacrificing animal), assumed the state of Ihram for `Umra from that place and sent a spy of his from Khuzaa'ah (tribe). The Prophet proceeded on till he reached (a village called) Ghadir-al-Ashtat. There his spy came and said, "The Quraish (infidels) have collected a great number of people against you, and they have collected against you the Ethiopians, and they will fight with you, and will stop you from entering the Ka`ba and prevent you." The Prophet said, "O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Ka`ba? If they should come to us (for peace) then Allah will destroy a spy from the pagans, or otherwise we will leave them in a miserable state." On that Abu Bakr said, "O Allah Apostle! You have come with the intention of visiting this House (i.e. Ka`ba) and you do not want to kill or fight anybody. So proceed to it, and whoever should stop us from it, we will fight him." On that the Prophet said, "Proceed on, in the Name of Allah !"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، حِينَ حَدَّثَ هَذَا الْحَدِيثَ،، حَفِظْتُ بَعْضَهُ، وَثَبَّتَنِي مَعْمَرٌ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ بْنِ الْحَكَمِ، يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ، وَأَشْعَرَهُ، وَأَحْرَمَ مِنْهَا بِعُمْرَةٍ، وَبَعَثَ عَيْنًا لَهُ مِنْ خُزَاعَةَ، وَسَارَ النَّبِيُّ صلى الله عليه وسلم حَتَّى كَانَ بِغَدِيرِ الأَشْطَاطِ، أَتَاهُ عَيْنُهُ قَالَ إِنَّ قُرَيْشًا جَمَعُوا لَكَ جُمُوعًا، وَقَدْ جَمَعُوا لَكَ الأَحَابِيشَ، وَهُمْ مُقَاتِلُوكَ وَصَادُّوكَ عَنِ الْبَيْتِ وَمَانِعُوكَ. فَقَالَ " أَشِيرُوا أَيُّهَا النَّاسُ عَلَىَّ، أَتَرَوْنَ أَنْ أَمِيلَ إِلَى عِيَالِهِمْ وَذَرَارِيِّ هَؤُلاَءِ الَّذِينَ يُرِيدُونَ أَنْ يَصُدُّونَا عَنِ الْبَيْتِ، فَإِنْ يَأْتُونَا كَانَ اللَّهُ عَزَّ وَجَلَّ قَدْ قَطَعَ عَيْنًا مِنَ الْمُشْرِكِينَ، وَإِلاَّ تَرَكْنَاهُمْ مَحْرُوبِينَ ". قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ، خَرَجْتَ عَامِدًا لِهَذَا الْبَيْتِ، لاَ تُرِيدُ قَتْلَ أَحَدٍ وَلاَ حَرْبَ أَحَدٍ، فَتَوَجَّهْ لَهُ، فَمَنْ صَدَّنَا عَنْهُ قَاتَلْنَاهُ. قَالَ " امْضُوا عَلَى اسْمِ اللَّهِ ".
| Reference | : Sahih al-Bukhari 4178, 4179 |
| In-book reference | : Book 64, Hadith 220 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 495 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4210
Narrated Sahl bin Sa`d:
On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is `Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." `Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So `Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. `Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ خَيْبَرَ " لأُعْطِيَنَّ هَذِهِ الرَّايَةَ غَدًا رَجُلاً، يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ، يُحِبُّ اللَّهَ وَرَسُولَهُ، وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ ". قَالَ فَبَاتَ النَّاسُ يَدُوكُونَ لَيْلَتَهُمْ أَيُّهُمْ يُعْطَاهَا فَلَمَّا أَصْبَحَ النَّاسُ غَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، كُلُّهُمْ يَرْجُو أَنْ يُعْطَاهَا فَقَالَ " أَيْنَ عَلِيُّ بْنُ أَبِي طَالِبٍ ". فَقِيلَ هُوَ يَا رَسُولَ اللَّهِ يَشْتَكِي عَيْنَيْهِ. قَالَ " فَأَرْسِلُوا إِلَيْهِ ". فَأُتِيَ بِهِ فَبَصَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي عَيْنَيْهِ، وَدَعَا لَهُ، فَبَرَأَ حَتَّى كَأَنْ لَمْ يَكُنْ بِهِ وَجَعٌ، فَأَعْطَاهُ الرَّايَةَ، فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ أُقَاتِلُهُمْ حَتَّى يَكُونُوا مِثْلَنَا، فَقَالَ " انْفُذْ عَلَى رِسْلِكَ حَتَّى تَنْزِلَ بِسَاحَتِهِمْ، ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ، وَأَخْبِرْهُمْ بِمَا يَجِبُ عَلَيْهِمْ مِنْ حَقِّ اللَّهِ فِيهِ، فَوَاللَّهِ لأَنْ يَهْدِيَ اللَّهُ بِكَ رَجُلاً وَاحِدًا خَيْرٌ لَكَ مِنْ أَنْ يَكُونَ لَكَ حُمْرُ النَّعَمِ ".
| Reference | : Sahih al-Bukhari 4210 |
| In-book reference | : Book 64, Hadith 250 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 521 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 875
‘Abdallah b. Abu Aufa said that when God’s Messenger raised his back after bowing he said, “God listens to him who praises Him. O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards.”
Muslim transmitted it.
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ ظَهْرَهُ مِنَ الرُّكُوعِ قَالَ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ من شَيْء بعد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 875 |
| In-book reference | : Book 4, Hadith 299 |
Al-Adab Al-Mufrad 527
Nafi' reported that when Ibn 'Umar visited someone who was ill,
he would ask him how he was. When he left him, he would say, "May Allah
choose what is best for you." He did not say more than that.
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ حَرْمَلَةَ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْقُرَشِيِّ، عَنْ نَافِعٍ قَالَ: كَانَ ابْنُ عُمَرَ إِذَا دَخَلَ عَلَى مَرِيضٍ يَسْأَلُهُ: كَيْفَ هُوَ؟ فَإِذَا قَامَ مِنْ عِنْدِهِ قَالَ: خَارَ اللَّهُ لَكَ، وَلَمْ يَزِدْهُ عَلَيْهِ.
| Reference | : Al-Adab Al-Mufrad 527 |
| In-book reference | : Book 29, Hadith 37 |
| English translation | : Book 29, Hadith 527 |
Mishkat al-Masabih 3163
‘Ali said, “Messenger of God, would you like the daughter of your paternal uncle Hamza, for she is the most beautiful girl in Quraish?” He replied, “Do you not know that Hamza is my foster-brother, and that God has prohibited by reason of fosterage what He has prohibited by reason of genealogy?”
Muslim transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي بِنْتِ عَمِّكَ حَمْزَةَ؟ فَإِنَّهَا أَجْمَلُ فَتَاةٍ فِي قُرَيْشٍ فَقَالَ لَهُ: «أَمَا عَلِمْتَ أَنَّ حَمْزَةَ أَخِي مَنِ الرَّضَاعَةِ؟ وَأَنَّ اللَّهَ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حرم من النّسَب؟» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3163 |
| In-book reference | : Book 13, Hadith 83 |
Mishkat al-Masabih 2463
Ibn ‘Abbas said that God’s messenger used to say, “O God, to Thee I have submitted, in Thee I believe, on Thee I rely, to Thee I turn in repentance, and by Thee I contend. O God, I seek refuge in Thy might, than whom there is no god, lest Thou leadest me into error. Thou art the Living One who dost not die, while jinn and men die.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ اللَّهُمَّ إِنِّي أَعُوذُ بِعِزَّتِكَ لَا إِلَهَ إِلَّا أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَيُّ الَّذِي لَا يَمُوتُ وَالْجِنُّ وَالْإِنْسُ يموتون»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2463 |
| In-book reference | : Book 9, Hadith 232 |
Malik related to me from a reliable source of his from Bukayr ibn Abdullah ibn al-Ashajj from Basr ibn Said from Abu Said al-Khudri that Abu Musa al-Ashari said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'One asks permission three times. If you are given permission, then enter. If not, go away.' "
وَحَدَّثَنِي مَالِكٌ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ فَادْخُلْ وَإِلاَّ فَارْجِعْ " .
| Sunnah.com reference | : Book 54, Hadith 2 |
| USC-MSA web (English) reference | : Book 54, Hadith 2 |
| Arabic reference | : Book 54, Hadith 1767 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4692
Narrated Abu Wail:
`Abdullah bin Mas`ud recited "Haita laka (Come you)," and added, "We recite it as we were taught it."
حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ هَيْتَ لَكَ قَالَ وَإِنَّمَا نَقْرَؤُهَا كَمَا عُلِّمْنَاهَا {مَثْوَاهُ} مُقَامُهُ {أَلْفَيَا} وَجَدَا {أَلْفَوْا آبَاءَهُمْ} {أَلْفَيْنَا} وَعَنِ ابْنِ مَسْعُودٍ {بَلْ عَجِبْتَ وَيَسْخَرُونَ}
| Reference | : Sahih al-Bukhari 4692 |
| In-book reference | : Book 65, Hadith 214 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 214 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 764
Narrated Marwan bin Al-Hakam:
Zaid bin Thabit said to me, "Why do you recite very short Suras in the Maghrib prayer while I heard the Prophet reciting the longer of the two long Suras?"
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ قَالَ لِي زَيْدُ بْنُ ثَابِتٍ مَا لَكَ تَقْرَأُ فِي الْمَغْرِبِ بِقِصَارٍ، وَقَدْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ بِطُولِ الطُّولَيَيْنِ
| Reference | : Sahih al-Bukhari 764 |
| In-book reference | : Book 10, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 731 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3728
'Abdul-Karim narrated from 'Ata', who said:
"The Messenger of Allah forbade 'Umra and Ruqba." I said: "What is Ruqba?" He said: "When one man says to another: 'This belongs to you for the rest of your life.' But if you do that, it is permissible."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عَطَاءٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْعُمْرَى وَالرُّقْبَى . قُلْتُ وَمَا الرُّقْبَى قَالَ يَقُولُ الرَّجُلُ لِلرَّجُلِ هِيَ لَكَ حَيَاتَكَ . فَإِنْ فَعَلْتُمْ فَهُوَ جَائِزَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3728 |
| In-book reference | : Book 34, Hadith 10 |
| English translation | : Vol. 4, Book 34, Hadith 3759 |
Sahih Muslim 799 d
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said to Ubayy:
Verily Allah, the Exalted and Glorious, has commanded me to recite the Qur'an to you, whereupon he said: (Has) Allah mentioned my name to you? He said: Allah has mentioned your name to me. Thereupon he began to shed tears (of joy)
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ لأُبَىٍّ " إِنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ " . قَالَ
آللَّهُ سَمَّانِي لَكَ قَالَ " اللَّهُ سَمَّاكَ لِي " . قَالَ فَجَعَلَ أُبَىٌّ يَبْكِي .
| Reference | : Sahih Muslim 799d |
| In-book reference | : Book 44, Hadith 172 |
| USC-MSA web (English) reference | : Book 31, Hadith 6031 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2688 c
Anas reported that Allah's Messenger (may peace be upon him) visited a person from amongst his Companions who had grown as feeble as the chicken. The rest of the hadith is the same, but with this variation that he (the Holy Prophet) said:
You have not power enough to undergo the torment imposed by Allah. And there is no mention of: He supplicated Allah for him and He cured him.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّعليه وسلم دَخَلَ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ يَعُودُهُ وَقَدْ صَارَ كَالْفَرْخِ
. بِمَعْنَى حَدِيثِ حُمَيْدٍ غَيْرَ أَنَّهُ قَالَ
" لاَ طَاقَةَ لَكَ بِعَذَابِ اللَّهِ " . وَلَمْ يَذْكُرْ فَدَعَا اللَّهَ لَهُ
فَشَفَاهُ .
| Reference | : Sahih Muslim 2688c |
| In-book reference | : Book 48, Hadith 33 |
| USC-MSA web (English) reference | : Book 35, Hadith 6503 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3560
Mujahid said:
'Umra' means that a man says to another man: It belongs to you so long as you live. When he says that, it belongs to him and to his heirs. Ruqba means that a man says to another: From me and from you.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنْ مُجَاهِدٍ، قَالَ الْعُمْرَى أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ هُوَ لَكَ مَا عِشْتَ فَإِذَا قَالَ ذَلِكَ فَهُوَ لَهُ وَلِوَرَثَتِهِ وَالرُّقْبَى هُوَ أَنْ يَقُولَ الإِنْسَانُ هُوَ لِلآخِرِ مِنِّي وَمِنْكَ .
| صحيح الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3560 |
| In-book reference | : Book 24, Hadith 145 |
| English translation | : Book 23, Hadith 3553 |
Sunan Abi Dawud 3318
Narrated Ka'b bin Malik:
To the Messenger of Allah (saws) when his repentance was accepted: I should divest myself of my property. He then mentioned a similar tradition up to the words, "better for you".
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ تِيبَ عَلَيْهِ : إِنِّي أَنْخَلِعُ مِنْ مَالِي . فَذَكَرَ نَحْوَهُ إِلَى :
" خَيْرٌ لَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3318 |
| In-book reference | : Book 22, Hadith 77 |
| English translation | : Book 21, Hadith 3312 |
Mishkat al-Masabih 2645
Nubaisha reported God’s messenger as saying, “I forbade you to eat their meat for more than three days in order that you might have abundance [for charity] ; but God has produced abundance, so you may eat, store up and seek reward. These days are days of eating, drinking and remembrance of God."
Abu Dawud transmitted it.
وَعَنْ نُبَيْشَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «إِن كُنَّا نهينَا عَنْ لُحُومِهَا أَنْ تَأْكُلُوهَا فَوْقَ ثَلَاثٍ لِكَيْ تسَعْكم. جاءَ اللَّهُ بالسَّعَةِ فكُلوا وادَّخِرُوا وأْتَجِروا. أَلَا وَإِنَّ هَذِهِ الْأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وذِكْرِ اللَّهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2645 |
| In-book reference | : Book 10, Hadith 136 |
Mishkat al-Masabih 600
Abu Dharr said:
God’s Messenger asked me, “How will you act when you are under rulers who make prayer a dead thing, or delay it beyond its proper time?” When I asked what he commanded me to do he replied, “Observe the prayer at its proper time, and if you can say it along with them do so, for it will be a supererogatory prayer for you.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَيْفَ أَنْتَ إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ يُمِيتُونَ الصَّلَاةَ أَوْ قَالَ: يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا؟ قُلْتُ: فَمَا تَأْمُرُنِي؟ قَالَ: " صَلِّ الصَّلَاةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّ فَإِنَّهَا لَك نَافِلَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 600 |
| In-book reference | : Book 4, Hadith 35 |
Mishkat al-Masabih 776
Abu Juhaim reported God’s Messenger as saying, ‘‘If one who passes in front of a man who is praying knew the responsibility he incurs, to stand still for forty would be better for him than to pass in front of him.” Abun Nadr said, “I do not know whether he said forty days, or months, or years.”
(Bukhari and Muslim.)
وَعَن أبي جهيم قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ» . قَالَ أَبُو النَّضر: لَا أَدْرِي قَالَ: «أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَو سنة»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 776 |
| In-book reference | : Book 4, Hadith 204 |
Mishkat al-Masabih 793
Ibn ‘Umar said that God’s Messenger used to raise his hands opposite his shoulders when he began prayer and when he said the takbir before bowing; and when he raised his head after bowing he raised them in the same way and said, “God listens to him who praises Him. To Thee, our Lord, be the praise!” But he did not do that when he prostrated himself.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَإِذَا كَبَّرَ لِلرُّكُوعِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ وَقَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ وَكَانَ لَا يَفْعَلُ ذَلِكَ فِي السُّجُودِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 793 |
| In-book reference | : Book 4, Hadith 221 |
Mishkat al-Masabih 1222
Umm Salama said that God’s Messenger awoke one night with a start and said, “Glory be to God. What treasures have been sent down tonight, and what trials have been sent down! Who will waken those who are in the inner chambers (meaning his wives) in order that they may pray? Many a woman who is clothed in this world will be naked in the next.”
Bukhari transmitted it.
وَعَن أم سَلمَة قَالَتْ: اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فَزِعًا يَقُولُ: «سُبْحَانَ اللَّهِ مَاذَا أُنْزِلَ اللَّيْلَةَ مِنَ الْخَزَائِنِ؟ وَمَاذَا أُنْزِلَ مِنَ الْفِتَنِ؟ مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ» يُرِيدُ أَزْوَاجَهُ «لِكَيْ يُصَلِّينَ؟ رُبَّ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ فِي الْآخِرَة» أخرجه البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1222 |
| In-book reference | : Book 4, Hadith 638 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5604
He reported God's messenger as saying, "The inhabitants of hell will be drawn up in line, and when one of the inhabitants of paradise passes them one of them will say, `So and so, do you not recognise me? I am the one who gave you a drink.' And one of them will say, `I am the one who gave you water for ablution.' He will then intercede for him and bring him into paradise."
Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يُصَفُّ أَهْلَ النَّارِ فَيَمُرُّ بِهِمُ الرَّجُلُ مِنْ أَهْلِ الْجَنَّةِ فَيَقُولُ الرَّجُلُ مِنْهُمْ: يَا فُلَانُ أَمَا تَعْرِفُنِي؟ أَنَا الَّذِي سَقَيْتُكَ شَرْبَةً. وَقَالَ بَعْضُهُمْ: أَنَا الَّذِي وَهَبْتُ لَكَ وَضُوءًا فَيَشْفَعُ لَهُ فَيُدْخِلُهُ الْجَنَّةَ ". رَوَاهُ ابْنُ مَاجَه
| Reference | : Mishkat al-Masabih 5604 |
| In-book reference | : Book 28, Hadith 78 |
Narrated Abu Juhaim bin al-Harith (RA):
Allah's Messenger (SAW) said, "If the person who passes in front of another person in prayer knew the magnitude of his sin, it would have been better for him to wait for forty than pass in front of him."
[Agreed upon. This wording is from al-Bukhari].
عَنْ أَبِي جُهَيْمِ بْنِ اَلْحَارِثِ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَوْ يَعْلَمُ اَلْمَارُّ بَيْنَ يَدَيِ اَلْمُصَلِّي مَاذَا عَلَيْهِ مِنْ اَلْإِثْمِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ . 1
| Sunnah.com reference | : Book 2, Hadith 94 |
| English translation | : Book 2, Hadith 226 |
| Arabic reference | : Book 2, Hadith 228 |
Mishkat al-Masabih 2833
Abu Burda b. Abu Musa said:
I came to Medina and met 'Abdallah b. Salam who said, "You are in a land in which usury is common, so when anyone owes you anything and presents you with a load of straw, or a load of barley, or a rope of lucerne grass, do not accept it for it is usury."
Bukhari transmitted it.
وَعَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى قَالَ: قدمت الْمَدِينَة فَلَقِيت عبد الله بن سلا م فَقَالَ: إِنَّك بِأَرْض فِيهَا الرِّبَا فَاش إِذا كَانَ لَكَ عَلَى رَجُلٍ حَقٌّ فَأَهْدَى إِلَيْكَ حِمْلَ تَبْنٍ أَو حِملَ شعيرِ أَو حَبْلَ قَتٍّ فَلَا تَأْخُذْهُ فَإِنَّهُ رِبًا. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2833 |
| In-book reference | : Book 11, Hadith 72 |
Sunan Ibn Majah 3007
It was
narrated that ‘Aishah said:
“We said: ‘O Messenger of Allah,
should we not build you a house in Mina that will be a means of shade
for you?’ He said: ‘No, Mina is just a stopping place for those
who
get there first.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ أُمِّهِ، مُسَيْكَةَ عَنْ عَائِشَةَ، قَالَتْ قُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نَبْنِي لَكَ بِمِنًى بُنْيَانًا يُظِلُّكَ قَالَ
" لاَ مِنًى مُنَاخُ مَنْ سَبَقَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3007 |
| In-book reference | : Book 25, Hadith 126 |
| English translation | : Vol. 4, Book 25, Hadith 3007 |
Sunan Ibn Majah 1441
It was
narrated that ‘Umar bin Al-Khattab said:
“The Prophet (SAW)
said
to me: ‘When you enter upon one who is sick, tell him to pray for
you, for his supplication is like the supplication of the angels.’”
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنِي كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ لِي النَّبِيُّ ـ صلى الله عليه وسلم ـ
" إِذَا دَخَلْتَ عَلَى مَرِيضٍ فَمُرْهُ أَنْ يَدْعُوَ لَكَ فَإِنَّ دُعَاءَهُ كَدُعَاءِ الْمَلاَئِكَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1441 |
| In-book reference | : Book 6, Hadith 9 |
| English translation | : Vol. 1, Book 6, Hadith 1441 |
Sunan Ibn Majah 1597
It was
narrated from Abu Umamah that the Prophet (SAW) said:
“Allah
says:
‘O son of Adam! If you are patient and seek reward at the moment
of
first shock, I will not approve of any reward for you less than
Paradise.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا ثَابِتُ بْنُ عَجْلاَنَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ:
" يَقُولُ اللَّهُ سُبْحَانَهُ: ابْنَ آدَمَ إِنْ صَبَرْتَ وَاحْتَسَبْتَ عِنْدَ الصَّدْمَةِ الأُولَى لَمْ أَرْضَ لَكَ ثَوَابًا دُونَ الْجَنَّةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1597 |
| In-book reference | : Book 6, Hadith 165 |
| English translation | : Vol. 1, Book 6, Hadith 1597 |
Sahih al-Bukhari 6892
Narrated `Imran bin Husain:
A man bit another man's hand and the latter pulled his hand out of his mouth by force, causing two of his incisors (teeth) to fall out. They submitted their case to the Prophet, who said, "One of you bit his brother as a male camel bites. (Go away), there is no Diya (Blood-money) for you."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، عَضَّ يَدَ رَجُلٍ، فَنَزَعَ يَدَهُ مِنْ فَمِهِ، فَوَقَعَتْ ثَنِيَّتَاهُ، فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ، لاَ دِيَةَ لَكَ ".
| Reference | : Sahih al-Bukhari 6892 |
| In-book reference | : Book 87, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 30 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1893
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The lowest place of any of you in Jannah will be that Allah will tell him to express his wish. He will wish and wish again. Allah will then ask him: 'Have you expressed your wish?' He will answer: 'Yes, I have.' Allah will say: 'You will have what you have wished for and the like thereof along with it."'
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إن أدنى مقعد أحدكم من الجنة أن يقول له: تمن فيتمنى ويتمنى، فيقول له: هل تمنيت؟ فيقول: نعم، فيقول له: فإن لك ما تمنيت ومثله معه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1893 |
| In-book reference | : Book 19, Hadith 25 |
Sunan an-Nasa'i 3372
It was narrated that Anas said:
"The Messenger of Allah saw traces of yellow perfume on 'Abdur-Rahman and said: 'What is this?' He said: 'I married a woman for a Nawah (five Dirhams) of gold.' He said: 'May Allah bless you. Give a Walimah (wedding feast) even if it is with one sheep.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى عَلَى عَبْدِ الرَّحْمَنِ أَثَرَ صُفْرَةٍ فَقَالَ " مَا هَذَا " . قَالَ تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ . فَقَالَ " بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3372 |
| In-book reference | : Book 26, Hadith 177 |
| English translation | : Vol. 4, Book 26, Hadith 3374 |
Sahih Muslim 1892 a
It has been narrated on the authority of Abu Mas'ud al-Ansari who said A man brought a muzzled she-camel and said:
It is (offered) in the way of Allah. The Messenger of Allah (may peace be upon him) said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي عَمْرٍو،
الشَّيْبَانِيِّ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ جَاءَ رَجُلٌ بِنَاقَةٍ مَخْطُومَةٍ فَقَالَ هَذِهِ فِي سَبِيلِ
اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَكَ بِهَا يَوْمَ الْقِيَامَةِ سَبْعُمِائَةِ نَاقِةٍ كُلُّهَا
مَخْطُومَةٌ " .
| Reference | : Sahih Muslim 1892a |
| In-book reference | : Book 33, Hadith 193 |
| USC-MSA web (English) reference | : Book 20, Hadith 4663 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3505
Narrated Jabir bin ‘Abdullah :
I sold it, that is, camel, to the Prophet (saws), but I made the stipulation that I should be allowed to ride it to home. At the end he (the Prophet) said: Do you think that I made this transaction with you so that I take your camel ? Take your camel and its price; both are yours.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ زَكَرِيَّا، حَدَّثَنَا عَامِرٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بِعْتُهُ - يَعْنِي بَعِيرَهُ - مِنَ النَّبِيِّ صلى الله عليه وسلم وَاشْتَرَطْتُ حُمْلاَنَهُ إِلَى أَهْلِي قَالَ فِي آخِرِهِ
" تُرَانِي إِنَّمَا مَاكَسْتُكَ لأَذْهَبَ بِجَمَلِكَ خُذْ جَمَلَكَ وَثَمَنَهُ فَهُمَا لَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3505 |
| In-book reference | : Book 24, Hadith 90 |
| English translation | : Book 23, Hadith 3498 |
Al-Adab Al-Mufrad 958
It is related that 'Abdullah ibn 'Umar reported that 'Umar went
with the Messenger of Allah, may Allah bless him and grant him peace, with
a group to visit Ibn Sayyad. They found him playing with some children
in the hills of Banu Maghala. Ibn Sayyad, who was approaching puberty,
did not notice them until the Prophet, may Allah bless him and grant him
peace, patted him with his hand and then said to him, 'Do you testify that
I am the Messenger of Allah?' Ibn Sayyad looked at him and said, 'I testify
that you are the Messenger of the unlettered.' Ibn Sayyad said to the Prophet,
'Do you testify that I am the Messenger of Allah?' He refuted it and said,
'I have believed in Allah and His Messengers.' Then he said to him, 'What
dreams do you have?' Ibn Sayyad replied, 'Both truthful people and liars
come to me.' The Prophet, may Allah bless him and grant him peace, said,
'You are in a state of confusion.' Then the Prophet, may Allah bless him
and grant him peace, said to him, 'I am concealing something from you.'
Ibn Sayyad said, 'It is just smoke.' He said, 'Shame on you! You will not
go too far.' 'Umar said, 'Messenger of Allah, let me cut his head off?'
The Prophet, may Allah bless him and grant him peace, said, 'If it is him
(i.e. the Dajjal), you will not be able to get the better of him. If it
is not him, there is no point in killing him.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم فِي رَهْطٍ مِنْ أَصْحَابِهِ قِبَلَ ابْنِ صَيَّادٍ، حَتَّى وَجَدُوهُ يَلْعَبُ مَعَ الْغِلْمَانِ فِي أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ النَّبِيُّ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ، ثُمَّ قَالَ: أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَنَظَرَ إِلَيْهِ فَقَالَ: أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ، قَالَ ابْنُ صَيَّادٍ: فَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَرَصَّهُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ: آمَنْتُ بِاللَّهِ وَبِرَسُولِهِ، ثُمَّ قَالَ لِابْنِ صَيَّادٍ: مَاذَا تَرَى؟ فَقَالَ ابْنُ صَيَّادٍ: يَأْتِينِي صَادِقٌ وَكَاذِبٌ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: خُلِّطَ عَلَيْكَ الأَمْرُ، قَالَ النَّبِيُّ صلى الله عليه وسلم: إِنِّي خَبَّأْتُ لَكَ خَبِيئًا، قَالَ: هُوَ الدُّخُّ، قَالَ: اخْسَأْ فَلَمْ تَعْدُ قَدْرَكَ، قَالَ عُمَرُ: يَا رَسُولَ اللهِ، أَتَأْذَنُ لِي فِيهِ أَنْ أَضْرِبَ عُنُقَهُ؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: إِنْ يَكُ هُوَ لاَ تُسَلَّطُ عَلَيْهِ، وَإِنْ لَمْ يَكُ هُوَ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ.
| Reference | : Al-Adab Al-Mufrad 958 |
| In-book reference | : Book 41, Hadith 7 |
| English translation | : Book 41, Hadith 958 |