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Sahih Muslim 2521 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Aslam, Ghifar or some people from Muzaina, Juhaina (with the variation of words) are better in the eye of Allah than Asad, Ghatfan, Hawizin and Tamim. The narrator said: I think he also said:" On the Day of Resurrection."
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَيَعْقُوبُ الدَّوْرَقِيُّ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِيَانِ ابْنَ
عُلَيَّةَ - حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَسْلَمُ وَغِفَارُ وَشَىْءٌ مِنْ مُزَيْنَةَ وَجُهَيْنَةَ أَوْ شَىْءٌ مِنْ جُهَيْنَةَ وَمُزَيْنَةَ خَيْرٌ عِنْدَ اللَّهِ -
قَالَ أَحْسِبُهُ قَالَ - يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَغَطَفَانَ وَهَوَازِنَ وَتَمِيمٍ " .
| Reference | : Sahih Muslim 2521c |
| In-book reference | : Book 44, Hadith 272 |
| USC-MSA web (English) reference | : Book 31, Hadith 6125 |
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Sahih Muslim 2738 a
Imran b. Husain reported that Allah's Messenger (may peace be upon him) said:
Amongst the inmates of Paradise the women would form a minority.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ كَانَ لِمُطَرِّفِ
بْنِ عَبْدِ اللَّهِ امْرَأَتَانِ فَجَاءَ مِنْ عِنْدِ إِحْدَاهُمَا فَقَالَتِ الأُخْرَى جِئْتَ مِنْ عِنْدِ فُلاَنَةَ فَقَالَ
جِئْتُ مِنْ عِنْدِ عِمْرَانَ بْنِ حُصَيْنٍ فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ
أَقَلَّ سَاكِنِي الْجَنَّةِ النِّسَاءُ " .
| Reference | : Sahih Muslim 2738a |
| In-book reference | : Book 49, Hadith 6 |
| USC-MSA web (English) reference | : Book 36, Hadith 6600 |
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Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2845 a
Samura b. Jundub reported Allah's Apostle (may peace -be upon him) as saying:
There will be some to whose ankels the fire will reach, some to whose knees, some to whose waist the fire will reach, and some to whose collar-bone the fire will reach.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ،
قَالَ قَالَ قَتَادَةُ سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ سَمُرَةَ، أَنَّهُ سَمِعَ نَبِيَّ اللَّهِ صلى الله عليه وسلم
يَقُولُ
" إِنَّ مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى حُجْزَتِهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ
إِلَى عُنُقِهِ " .
| Reference | : Sahih Muslim 2845a |
| In-book reference | : Book 53, Hadith 38 |
| USC-MSA web (English) reference | : Book 40, Hadith 6815 |
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Sahih Muslim 2886 c
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
There would be turmoil and the one who would sleep would be better than who would be awake and the one who would be awake would be better than one who would stand and one who would stand would be better than one who would run. So he who finds refuge or shelter should take that refuge or shelter.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ،
عَنْ أَبِيهِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" تَكُونُ فِتْنَةٌ
النَّائِمُ فِيهَا خَيْرٌ مِنَ الْيَقْظَانِ وَالْيَقْظَانُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ السَّاعِي
فَمَنْ وَجَدَ مَلْجَأً أَوْ مَعَاذًا فَلْيَسْتَعِذْ " .
| Reference | : Sahih Muslim 2886c |
| In-book reference | : Book 54, Hadith 15 |
| USC-MSA web (English) reference | : Book 41, Hadith 6895 |
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Sahih Muslim 2939 b
Mughira b. Shu'ba reported that none asked Allah's Apostle (may peace be upon him) about Dajjal more than I asked him. I (one of the narrators other than Mughira b. Shu'ba) said:
What did you ask? Mughira replied: I said that the people alleged that he would have a mountain load of bread and mutton and rivers of water. Thereupon he said: He would be more insignificant in the eye of Allah compared with all this.
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا هُشَيْمٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنِ الْمُغِيرَةِ،
بْنِ شُعْبَةَ قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صلى الله عليه وسلم عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ قَالَ
" وَمَا سُؤَالُكَ " . قَالَ قُلْتُ إِنَّهُمْ يَقُولُونَ مَعَهُ جِبَالٌ مِنْ خُبْزٍ وَلَحْمٍ وَنَهَرٌ مِنْ مَاءٍ . قَالَ
" هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ " .
| Reference | : Sahih Muslim 2939b |
| In-book reference | : Book 54, Hadith 140 |
| USC-MSA web (English) reference | : Book 41, Hadith 7021 |
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Sahih Muslim 3021 b
'A'isha said in connection with these words of Allah, the Exalted and Glorious:
" And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" that it was revealed in case of a woman who lived with a person and perhaps he does not want to prolong (his relationship with her) whereas she has had sexual relationship with him (and as a result thereof) she got a child from him and she does not like that she should be divorced, so she says to him: I permit you to live with the other wife.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قَوْلِهِ عَزَّ وَجَلَّ { وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} قَالَتْ نَزَلَتْ فِي الْمَرْأَةِ تَكُونُ عِنْدَ الرَّجُلِ فَلَعَلَّهُ أَنْ لاَ يَسْتَكْثِرَ مِنْهَا وَتَكُونُ لَهَا صُحْبَةٌ وَوَلَدٌ فَتَكْرَهُ أَنْ يُفَارِقَهَا فَتَقُولُ لَهُ أَنْتَ فِي حِلٍّ مِنْ شَأْنِي .
| Reference | : Sahih Muslim 3021b |
| In-book reference | : Book 56, Hadith 16 |
| USC-MSA web (English) reference | : Book 43, Hadith 7166 |
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Sunan Abi Dawud 5021
Abu Qatadah said:
I heard the Messenger of Allah (May peace be upon him) say: A good vision comes from Allah and a dream (hulm) from the devil, so when one of you sees what he dislikes, he must spit on his left (three times), and seek refuge in Allah from its evil. It will then not harm him.
حَدَّثَنَا النُّفَيْلِيُّ، قَالَ سَمِعْتُ زُهَيْرًا، يَقُولُ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ سَمِعْتُ أَبَا قَتَادَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الرُّؤْيَا مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلاَثَ مَرَّاتٍ ثُمَّ لْيَتَعَوَّذْ مِنْ شَرِّهَا فَإِنَّهَا لاَ تَضُرُّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5021 |
| In-book reference | : Book 43, Hadith 249 |
| English translation | : Book 42, Hadith 5003 |
Sunan Abi Dawud 1338
Narrated 'Aishah:
The Messenger of Allah (saws) used to pray thirteen rak'ahs during the night, observing a witr out of that with five, he did not sit during the five except the last and then gave the salutation.
Abu Dawud said: Ibn Numair reported it from Hisham recently.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِخَمْسٍ، لاَ يَجْلِسُ فِي شَىْءٍ مِنَ الْخَمْسِ حَتَّى يَجْلِسَ فِي الآخِرَةِ فَيُسَلِّمَ . قَالَ أَبُو دَاوُدَ : رَوَاهُ ابْنُ نُمَيْرٍ عَنْ هِشَامٍ، نَحْوَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1338 |
| In-book reference | : Book 5, Hadith 89 |
| English translation | : Book 5, Hadith 1333 |
Sunan Abi Dawud 412
Abu Hurairah reported the Messenger of Allah (saws) as saying:
If anyone says a rak'ah of the 'Asr prayer before sunset, he has observed (the 'Asr prayer), and if anyone performs a rak'ah of the Fajr prayer, he has observed (the Fajr prayer).
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنِي ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ مِنَ الْفَجْرِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 412 |
| In-book reference | : Book 2, Hadith 22 |
| English translation | : Book 2, Hadith 412 |
Hisn al-Muslim 180
Alhamdu lillāhi ‘l-ladhī aṭ`amanī hādhā,
wa razaqanīhi min ghayri ḥawlin minnī wa lā quwwah.
Praise is to Allah Who has given me this food,
and sustained me with it though I was unable to do it and powerless.
Reference:
At-Tirmidhi, Abu Dawud, and Ibn Majah. See also Al-Albani, Sahih
At-Tirmidhi 3/159.
الْحَمْـدُ للهِ الَّذي أَطْعَمَنـي هـذا
وَرَزَقَنـيهِ مِنْ غَـيْرِ حَوْلٍ مِنِّي وَلا قُوَّة
| Reference | : Hisn al-Muslim 180 |
Hadith 27, 40 Hadith Shah Waliullah
Hearts are predisposed to love someone who does them good and detest someone who does them harm.
جُبِلَتِ الْقُلُوبُ عَلی حُبَّ مَنْ اَحْسَنَ اِلَیْهَا وَ بُغْضِ مَنْ اَسَاءَ اِلَیْهَا
| Reference | : Hadith 27, 40 Hadith Shah Waliullah |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5648
Abu Sa'id reported God's messenger as saying, "The lowliest of the inhabitants of paradise will be he who has eighty thousand servants, seventy-two wives, and for whom a round pavilion of pearls, chrysoprase and rubies as large as the distance between al-Jabiya[1] and San'a'[2] will be set up." By the same isnad he said, "Those who are to go to paradise who die whether young or old will come into paradise aged thirty and never grow older. The same applies to those who will go to hell." By the same isnad he said, "They will wear crowns the smallest pearl of which will illuminate the space between the east and the west." By the same isnad he said, "When a believer in paradise wishes a child, its conception, delivery and growth to full age will be accomplished in a moment as he wishes." Ishaq b. Ibrahim said regarding this tradition that when a believer in paradise wishes a child it will come in a moment, "But he will not wish one."
To the NE of the Lake of Tiberias.
Capital of the Yemen.
Tirmidhi transmitted it, saying this is a gharib tradition. Ibn Majah transmitted the fourth part, and Darimi the last statement.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ»
وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف)
: «وَمَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلَاثِينَ فِي الْجَنَّةِ لَا يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ»
وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف)
: «إِنَّ عليهمُ التيجانَ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ والمغربِ»
وَبِهَذَا الإِسناد قَالَ (صَحِيح لغيره)
: «الْمُؤْمِنُ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا يُشْتَهَى» وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ فِي هَذَا الْحَدِيثِ: إِذَا اشْتَهَى الْمُؤْمِنُ فِي الْجَنَّةِ الْوَلَدَ كَانَ فِي سَاعَة وَلَكِن لَا يَشْتَهِي (قَول اسحاق لَيْسَ من الحَدِيث)
رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث غَرِيب. روى ابْن مَاجَه الرَّابِعَة والدارمي الْأَخِيرَة
| Reference | : Mishkat al-Masabih 5648 |
| In-book reference | : Book 28, Hadith 120 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ سَعِيدِ بْنِ عُبَيْدِ بْنِ السَّبَّاقِ ، عَنْ أَبِيهِ ، عَنْ سَهْلِ بْنِ حُنَيْفٍ رَضِيَ اللهُ عَنْهُ، قَالَ : كُنْتُ أَلْقَى مِنْ الْمَذْيِ شِدَّةً، فَكُنْتُ أُكْثِرُ الْغُسْلَ مِنْهُ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَسَأَلْتُهُ عَنْهُ، فَقَالَ :" إِنَّمَا يُجْزِئُكَ مِنْ ذَلِكَ الْوُضُوءُ "، قَالَ : قُلْتُ : فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ؟، قَالَ : " خُذْ كَفًّا مِنْ مَاءٍ فَانْضَحْهُ حَيْثُ تَرَى أَنَّهُ أَصَابَهُ "
| Arabic reference | : Book 1, Hadith 719 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4739
Narrated `Abdullah:
The Suras of Bani Israel, Al-Kahf, Mariyam, Taha and Al-Anbiya are from the very old Suras which I learnt by heart, and they are my first property.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَنِي إِسْرَائِيلَ وَالْكَهْفُ وَمَرْيَمُ وَطَهَ وَالأَنْبِيَاءُ هُنَّ مِنَ الْعِتَاقِ الأُوَلِ، وَهُنَّ مِنْ تِلاَدِي. وَقَالَ قَتَادَةُ {جُذَاذًا} قَطَّعَهُنَّ. وَقَالَ الْحَسَنُ {فِي فَلَكٍ} مِثْلِ فَلْكَةِ الْمِغْزَلِ {يَسْبَحُونَ} يَدُورُونَ. قَالَ ابْنُ عَبَّاسٍ {نَفَشَتْ} رَعَتْ {يُصْحَبُونَ} يُمْنَعُونَ. {أُمَّتُكُمْ أُمَّةً وَاحِدَةً} قَالَ دِينُكُمْ دِينٌ وَاحِدٌ. وَقَالَ عِكْرِمَةُ. {حَصَبُ} حَطَبُ بِالْحَبَشِيَّةِ. وَقَالَ غَيْرُهُ {أَحَسُّوا} تَوَقَّعُوهُ مِنْ أَحْسَسْتُ. {خَامِدِينَ} هَامِدِينَ. حَصِيدٌ مُسْتَأْصَلٌ يَقَعُ عَلَى الْوَاحِدِ وَالاِثْنَيْنِ وَالْجَمِيعِ. {لاَ يَسْتَحْسِرُونَ} لاَ يُعْيُونَ، وَمِنْهُ حَسِيرٌ، وَحَسَرْتُ بَعِيرِي. عَمِيقٌ بَعِيدٌ. {نُكِسُوا} رُدُّوا. {صَنْعَةَ لَبُوسٍ} الدُّرُوعُ. {تَقَطَّعُوا أَمْرَهُمْ} اخْتَلَفُوا، الْحَسِيسُ وَالْحِسُّ وَالْجَرْسُ وَالْهَمْسُ وَاحِدٌ، وَهْوَ مِنَ الصَّوْتِ الْخَفِيِّ {آذَنَّاكَ} أَعْلَمْنَاكَ {آذَنْتُكُمْ} إِذَا أَعْلَمْتَهُ فَأَنْتَ وَهْوَ عَلَى سَوَاءٍ لَمْ تَغْدِرْ. وَقَالَ مُجَاهِدٌ {لَعَلَّكُمْ تُسْأَلُونَ} تُفْهَمُونَ {ارْتَضَى} رَضِيَ. {التَّمَاثِيلُ} الأَصْنَامُ، السِّجِلُّ الصَّحِيفَةُ.
| Reference | : Sahih al-Bukhari 4739 |
| In-book reference | : Book 65, Hadith 261 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 263 |
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Sahih al-Bukhari 7369
Narrated `Aisha:
After the slanderers had given a forged statement against her, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult them about the question of divorcing me. Usama gave his evidence that was based on what he knew about my innocence, but `Ali said, "Allah has not put restrictions on you and there are many women other than her. Furthermore you may ask the slave girl who will tell you the truth." So the Prophet asked Barira (my salve girl), "Have you seen anything that may arouse your suspicion?" She replied, "I have not seen anything more than that she is a little girl who sleeps, leaving the dough of her family (unguarded) that the domestic goats come and eat it." Then the Prophet stood on the pulpit and said, "O Muslims! Who will help me against the man who has harmed me by slandering my wife? By Allah, I know nothing about my family except good." The narrator added: Then the Prophet mentioned the innocence of `Aisha. (See Hadith No. 274, Vol. 6)
حَدَّثَنَا الأُوَيْسِيُّ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ، وَابْنُ الْمُسَيَّبِ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ، وَعُبَيْدُ اللَّهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ قَالَتْ وَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ وَأُسَامَةَ بْنَ زَيْدٍ حِينَ اسْتَلْبَثَ الْوَحْىُ يَسْأَلُهُمَا، وَهْوَ يَسْتَشِيرُهُمَا فِي فِرَاقِ أَهْلِهِ، فَأَمَّا أُسَامَةُ فَأَشَارَ بِالَّذِي يَعْلَمُ مِنْ بَرَاءَةِ أَهْلِهِ، وَأَمَّا عَلِيٌّ فَقَالَ لَمْ يُضَيِّقِ اللَّهُ عَلَيْكَ، وَالنِّسَاءُ سِوَاهَا كَثِيرٌ، وَسَلِ الْجَارِيَةَ تَصْدُقْكَ. فَقَالَ " هَلْ رَأَيْتِ مِنْ شَىْءٍ يَرِيبُكِ ". قَالَتْ مَا رَأَيْتُ أَمْرًا أَكْثَرَ مِنْ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنْ عَجِينِ أَهْلِهَا فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ. فَقَامَ عَلَى الْمِنْبَرِ فَقَالَ " يَا مَعْشَرَ الْمُسْلِمِينَ مَنْ يَعْذِرُنِي مِنْ رَجُلٍ بَلَغَنِي أَذَاهُ فِي أَهْلِي، وَاللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي إِلاَّ خَيْرًا ". فَذَكَرَ بَرَاءَةَ عَائِشَةَ. وَقَالَ أَبُو أُسَامَةَ عَنْ هِشَامٍ.
| Reference | : Sahih al-Bukhari 7369 |
| In-book reference | : Book 96, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 462 |
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Sahih Muslim 2492 c
Ibn Shihab transmitted on the authority of Ibn Musayyib that Abu Huraira said:
People say that Abu Huraira transmits so many ahadith, whereas Allah is the Reckoner, and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him (like Abu Huraira)? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars, but I always kept myself attached to Allah's Messenger (may peace be upon him) with bare subsistence. I remained present (in the company of the Holy Prophet), whereas they had been absent. I retained in my mind (what the Holy Prophet said), whereas they forgot it. One day Allah's Messenger (may peace be upon him) said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he (the Holy Prophet) said. And if these two verses would not have been revealed in the Book I would have never transmitted anything (to anybody):" Those who conceal the clear evidence and the guidance that We revealed" (ii. 159) tip to the last verse.
قَالَ ابْنُ شِهَابٍ وَقَالَ ابْنُ الْمُسَيَّبِ إِنَّ أَبَا هُرَيْرَةَ قَالَ يَقُولُونَ إِنَّ أَبَا هُرَيْرَةَ
قَدْ أَكْثَرَ وَاللَّهُ الْمَوْعِدُ وَيَقُولُونَ مَا بَالُ الْمُهَاجِرِينَ وَالأَنْصَارِ لاَ يَتَحَدَّثُونَ مِثْلَ أَحَادِيثِهِ وَسَأُخْبِرُكُمْ
عَنْ ذَلِكَ إِنَّ إِخْوَانِي مِنَ الأَنْصَارِ كَانَ يَشْغَلُهُمْ عَمَلُ أَرَضِيهِمْ وَإِنَّ إِخْوَانِي مِنَ الْمُهَاجِرِينَ
كَانَ يَشْغَلُهُمُ الصَّفْقُ بِالأَسْوَاقِ وَكُنْتُ أَلْزَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى مِلْءِ بَطْنِي
فَأَشْهَدُ إِذَا غَابُوا وَأَحْفَظُ إِذَا نَسُوا وَلَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا " أَيُّكُمْ
يَبْسُطُ ثَوْبَهُ فَيَأْخُذُ مِنْ حَدِيثِي هَذَا ثُمَّ يَجْمَعُهُ إِلَى صَدْرِهِ فَإِنَّهُ لَمْ يَنْسَ شَيْئًا سَمِعَهُ " .
فَبَسَطْتُ بُرْدَةً عَلَىَّ حَتَّى فَرَغَ مِنْ حَدِيثِهِ ثُمَّ جَمَعْتُهَا إِلَى صَدْرِي فَمَا نَسِيتُ بَعْدَ ذَلِكَ الْيَوْمِ
شَيْئًا حَدَّثَنِي بِهِ وَلَوْلاَ آيَتَانِ أَنْزَلَهُمَا اللَّهُ فِي كِتَابِهِ مَا حَدَّثْتُ شَيْئًا أَبَدًا { إِنَّ الَّذِينَ يَكْتُمُونَ
مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى} إِلَى آخِرِ الآيَتَيْنِ .
| Reference | : Sahih Muslim 2492c |
| In-book reference | : Book 44, Hadith 230 |
| USC-MSA web (English) reference | : Book 31, Hadith 6085 |
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Sahih al-Bukhari 1156, 1157, 1158
Narrated Nafi`:
Ibn `Umar said, "In the lifetime of the Prophet I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels) came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet and the Prophet said, "Abdullah is a good man. Would that he offer the night prayer (Tahajjud)!" So after that day `Abdullah (bin `Umar) started offering Tahajjud. The companions of the Prophet (p.b.u.h) used to tell him their dreams that (Laila-tul-Qadr) was on the 27th of the month of Ramadan. The Prophet said, "I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ رَأَيْتُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم كَأَنَّ بِيَدِي قِطْعَةَ إِسْتَبْرَقٍ، فَكَأَنِّي لاَ أُرِيدُ مَكَانًا مِنَ الْجَنَّةِ إِلاَّ طَارَتْ إِلَيْهِ، وَرَأَيْتُ كَأَنَّ اثْنَيْنِ أَتَيَانِي أَرَادَا أَنْ يَذْهَبَا بِي إِلَى النَّارِ فَتَلَقَّاهُمَا مَلَكٌ فَقَالَ لَمْ تُرَعْ خَلِّيَا عَنْهُ. فَقَصَّتْ حَفْصَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم إِحْدَى رُؤْيَاىَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ ". فَكَانَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ يُصَلِّي مِنَ اللَّيْلِ. وَكَانُوا لاَ يَزَالُونَ يَقُصُّونَ عَلَى النَّبِيِّ صلى الله عليه وسلم الرُّؤْيَا أَنَّهَا فِي اللَّيْلَةِ السَّابِعَةِ مِنَ الْعَشْرِ الأَوَاخِرِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَتْ فِي الْعَشْرِ الأَوَاخِرِ، فَمَنْ كَانَ مُتَحَرِّيْهَا فَلْيَتَحَرَّهَا مِنَ الْعَشْرِ الأَوَاخِرِ ".
| Reference | : Sahih al-Bukhari 1156, 1157, 1158 |
| In-book reference | : Book 19, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 255 |
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Jami` at-Tirmidhi 1242
Narrated Ibn 'Umar:
"I would sell camels at Al-Baqi', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (saws) and found him leaving the house of Hafsah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'"
[Abu 'Eisa said:] We do not know of this Hadith being Marfu' except from the narration of Simak bin Harb from Sa'eed bin Jubair, from Ibn 'Umar.
Dawud bin Abi Hind narrated this Hadith from Abu Sa'eed bin Jubair, from Ibn 'Umar in Mawquf form.
This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيعُ الإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ فَآخُذُ مَكَانَهَا الْوَرِقَ وَأَبِيعُ بِالْوَرِقِ فَآخُذُ مَكَانَهَا الدَّنَانِيرَ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُهُ خَارِجًا مِنْ بَيْتِ حَفْصَةَ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ
" لاَ بَأْسَ بِهِ بِالْقِيمَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ . وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ هَذَا الْحَدِيثَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ لاَ بَأْسَ أَنْ يَقْتَضِيَ الذَّهَبَ مِنَ الْوَرِقِ وَالْوَرِقَ مِنَ الذَّهَبِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1242 |
| In-book reference | : Book 14, Hadith 42 |
| English translation | : Vol. 1, Book 12, Hadith 1242 |
Jami` at-Tirmidhi 423
Abu Hurairah narrated that:
Allah's Messenger (S) said: "Whoever did not pray the two Rak'ah (before) Fajr then let him pray them after the sun has risen."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لَمْ يُصَلِّ رَكْعَتَىِ الْفَجْرِ فَلْيُصَلِّهِمَا بَعْدَ مَا تَطْلُعُ الشَّمْسُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ عَنِ ابْنِ عُمَرَ أَنَّهُ فَعَلَهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . قَالَ وَلاَ نَعْلَمُ أَحَدًا رَوَى هَذَا الْحَدِيثَ عَنْ هَمَّامٍ بِهَذَا الإِسْنَادِ نَحْوَ هَذَا إِلاَّ عَمْرَو بْنَ عَاصِمٍ الْكِلاَبِيَّ . وَالْمَعْرُوفُ مِنْ حَدِيثِ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَدْرَكَ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 423 |
| In-book reference | : Book 2, Hadith 276 |
| English translation | : Vol. 1, Book 2, Hadith 423 |
Jami` at-Tirmidhi 627
(Another chain of narration that) Abu Sa'eed Al-Khudri narrated that :
the Prophet said (similar t Hadith no. 626).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، وَشُعْبَةُ، وَمَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ عَنْ عَمْرِو بْنِ يَحْيَى . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنْ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ . وَالْوَسْقُ سِتُّونَ صَاعًا وَخَمْسَةُ أَوْسُقٍ ثَلاَثُمِائَةِ صَاعٍ وَصَاعُ النَّبِيِّ صلى الله عليه وسلم خَمْسَةُ أَرْطَالٍ وَثُلُثٌ وَصَاعُ أَهْلِ الْكُوفَةِ ثَمَانِيَةُ أَرْطَالٍ . وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا وَخَمْسُ أَوَاقٍ مِائَتَا دِرْهَمٍ . وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ يَعْنِي لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الإِبِلِ صَدَقَةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ مِنَ الإِبِلِ فَفِيهَا بِنْتُ مَخَاضٍ وَفِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ فِي كُلِّ خَمْسٍ مِنَ الإِبِلِ شَاةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 627 |
| In-book reference | : Book 7, Hadith 11 |
| English translation | : Vol. 2, Book 2, Hadith 627 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2459
Shaddad bin Aws narrated that the Prophet (s.a.w) said:
"The clever person ids the one who subjugates his soul, and works for what is after death. And the incapable is the one who follows his desires and merely hopes in Allah."
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . قَالَ وَمَعْنَى قَوْلِهِ " مَنْ دَانَ نَفْسَهُ " . يَقُولُ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا قَبْلَ أَنْ يُحَاسَبَ يَوْمَ الْقِيَامَةِ . وَيُرْوَى عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ حَاسِبُوا أَنْفُسَكُمْ قَبْلَ أَنْ تُحَاسَبُوا وَتَزَيَّنُوا لِلْعَرْضِ الأَكْبَرِ وَإِنَّمَا يَخِفُّ الْحِسَابُ يَوْمَ الْقِيَامَةِ عَلَى مَنْ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا . وَيُرْوَى عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ لاَ يَكُونُ الْعَبْدُ تَقِيًّا حَتَّى يُحَاسِبَ نَفْسَهُ كَمَا يُحَاسِبُ شَرِيكَهُ مِنْ أَيْنَ مَطْعَمُهُ وَمَلْبَسُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2459 |
| In-book reference | : Book 37, Hadith 45 |
| English translation | : Vol. 4, Book 11, Hadith 2459 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2506
Wathilah bin Al-Asqa' narrated that the Messenger of Allah (s.a.w) said:
"Do not rejoice over the mishaps of your brother so that Allah has mercy on him and subjects you to trials."
حَدَّثَنَا عُمَرُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدِ بْنِ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، ح قَالَ وَأَخْبَرَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا أُمَيَّةُ بْنُ الْقَاسِمِ الْحَذَّاءُ الْبَصْرِيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ بُرْدِ بْنِ سِنَانٍ، عَنْ مَكْحُولٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُظْهِرِ الشَّمَاتَةَ لأَخِيكَ فَيَرْحَمُهُ اللَّهُ وَيَبْتَلِيكَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَمَكْحُولٌ قَدْ سَمِعَ مِنْ وَاثِلَةَ بْنِ الأَسْقَعِ وَأَنَسِ بْنِ مَالِكٍ وَأَبِي هِنْدٍ الدَّارِيِّ وَيُقَالُ إِنَّهُ لَمْ يَسْمَعْ مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَؤُلاَءِ الثَّلاَثَةِ . وَمَكْحُولٌ شَامِيٌّ يُكْنَى أَبَا عَبْدِ اللَّهِ وَكَانَ عَبْدًا فَأُعْتِقَ وَمَكْحُولٌ الأَزْدِيُّ بَصْرِيٌّ سَمِعَ مِنْ عَبْدِ اللَّهِ بْنِ عُمَرَ يَرْوِي عَنْهُ عُمَارَةُ بْنُ زَاذَانَ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ تَمِيمِ بْنِ عَطِيَّةَ، قَالَ كَثِيرًا مَا كُنْتُ أَسْمَعُ مَكْحُولاً يُسْأَلُ فَيَقُولُ نَدَانَمْ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2506 |
| In-book reference | : Book 37, Hadith 92 |
| English translation | : Vol. 4, Book 11, Hadith 2506 |
Sahih al-Bukhari 4368
Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا قُرَّةُ، عَنْ أَبِي جَمْرَةَ، قُلْتُ لاِبْنِ عَبَّاسٍ ـ رضى الله عنهما ـ إِنَّ لِي جَرَّةً يُنْتَبَذُ لِي نَبِيذٌ، فَأَشْرَبُهُ حُلْوًا فِي جَرٍّ إِنْ أَكْثَرْتُ مِنْهُ، فَجَالَسْتُ الْقَوْمَ، فَأَطَلْتُ الْجُلُوسَ خَشِيتُ أَنْ أَفْتَضِحَ فَقَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَرْحَبًا بِالْقَوْمِ غَيْرَ خَزَايَا وَلاَ النَّدَامَى ". فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّ بَيْنَنَا وَبَيْنَكَ الْمُشْرِكِينَ مِنْ مُضَرَ، وَإِنَّا لاَ نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرِ الْحُرُمِ، حَدِّثْنَا بِجُمَلٍ مِنَ الأَمْرِ، إِنْ عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ، وَنَدْعُو بِهِ مَنْ وَرَاءَنَا. قَالَ " آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، الإِيمَانِ بِاللَّهِ، هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ، وَأَنْ تُعْطُوا مِنَ الْمَغَانِمِ الْخُمُسَ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ مَا انْتُبِذَ فِي الدُّبَّاءِ، وَالنَّقِيرِ، وَالْحَنْتَمِ، وَالْمُزَفَّتِ ".
| Reference | : Sahih al-Bukhari 4368 |
| In-book reference | : Book 64, Hadith 394 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5918
Abu Musa told that Abu Talib went to Syria accompanied by the Prophet alone with some shaikhs of Quraish. When they came near where the monk was, they alighted and loosened their baggage, and the monk came out to them although when they had passed that way previously, he had not done so. While they were loosening their baggage the monk began to go about among them till he came and, taking God's messenger by the hand, said, "This is the chief of the universe:
this is the messenger of the Lord of the universe whom God is commissioning as a mercy to the universe." Some shaikhs of Quraish asked him how he knew, and he replied, "When you came over the hill not a tree or a stone failed to bow in prostration, and they prostrate themselves only before a prophet. I recognise him by the seal of prophecy, like an apple, below the end of his shoulder-blade." He then went and prepared food for them, and when he brought it to them the Prophet was looking after the camels, so he told them to send for him. He came with a cloud above him shading him, and when he approached the people, he found they had gone before him into the shade of a tree. Then when he sat down the shade of the tree inclined over him, and the monk said, "Look how the shade of the tree has inclined over him. I adjure you by God to tell me which of you is his guardian." On being told that it was Abu Talib he kept adjuring him to send him back until he did so. Abu Bakr sent Bilal along with him and the monk gave him provision of coarse bread and olive-oil.
Tirmidhi transmitted it.
عَنْ أَبِي مُوسَى قَالَ: خَرَجَ أَبُو طَالِبٍ إِلَى الشَّام وَخرج مَعَه النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَشْيَاخٍ مِنْ قُرَيْشٍ فَلَمَّا أَشْرَفُوا عَلَى الرَّاهِبِ هَبَطُوا فَحَلُّوا رِحَالَهُمْ فَخَرَجَ إِلَيْهِمُ الرَّاهِبُ وَكَانُوا قَبْلَ ذَلِكَ يَمُرُّونَ بِهِ فَلَا يَخْرُجُ إِلَيْهِمْ قَالَ فَهُمْ يَحُلُّونَ رِحَالَهُمْ فَجَعَلَ يَتَخَلَّلُهُمُ الرَّاهِبُ حَتَّى جَاءَ فَأَخَذَ بِيَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ هَذَا سَيِّدُ الْعَالَمِينَ هَذَا رسولُ ربِّ الْعَالِمِينَ يَبْعَثُهُ اللَّهُ رَحْمَةً لِلْعَالِمِينَ فَقَالَ لَهُ أَشْيَاخٌ مِنْ قُرَيْشٍ مَا عِلْمُكَ فَقَالَ إِنَّكُمْ حِينَ أَشْرَفْتُمْ مِنَ الْعَقَبَةِ لَمْ يَبْقَ شَجَرٌ وَلَا حَجَرٌ إِلَّا خَرَّ سَاجِدًا وَلَا يَسْجُدَانِ إِلَّا لِنَبِيٍّ وَإِنِّي أَعْرِفُهُ بِخَاتَمِ النُّبُوَّةِ أَسْفَلَ مِنْ غُضْرُوفِ كَتِفِهِ مِثْلَ التُّفَّاحَةِ ثُمَّ رَجَعَ فَصَنَعَ لَهُمْ طَعَامًا فَلَمَّا أَتَاهُمْ بِهِ وَكَانَ هُوَ فِي رِعْيَةِ الْإِبِلِ فَقَالَ أَرْسِلُوا إِلَيْهِ فَأَقْبَلَ وَعَلَيْهِ غَمَامَةٌ تُظِلُّهُ فَلَمَّا دَنَا مِنَ الْقَوْم وجدهم قد سَبَقُوهُ إِلَى فَيْء الشَّجَرَة فَلَمَّا جَلَسَ مَالَ فَيْءُ الشَّجَرَةِ عَلَيْهِ فَقَالَ انْظُرُوا إِلَى فَيْءِ الشَّجَرَةِ مَالَ عَلَيْهِ فَقَالَ أنْشدكُمْ بِاللَّه أَيُّكُمْ وَلِيُّهُ قَالُوا أَبُو طَالِبٍ فَلَمْ يَزَلْ يُنَاشِدُهُ حَتَّى رَدَّهُ أَبُو طَالِبٍ وَبَعَثَ مَعَهُ أَبُو بَكْرٍ بِلَالًا وَزَوَّدَهُ الرَّاهِبُ مِنَ الْكَعْكِ وَالزَّيْت. (علق الشَّيْخ أَن ذكر بِلَال فِي الحَدِيث خطأ إِذْ لم يكن خلق بعد)
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5918 |
| In-book reference | : Book 29, Hadith 174 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 311
It was narrated from Muslim bin Yasar al-Juhani that `Umar bin al-Khattab was asked about this verse:
`And (remember) when your Lord brought forth from the Children of Adam, from their loins` [al-A`raf 7:172], `Umar (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) being asked about it and the Messenger of Allah (ﷺ) said: `Allah created Adam, then He passed His right hand over his loins and brought forth from him his offspring and said: I have created these for Paradise and they will do the deeds of the people of Paradise. Then He passed (His hand) over his loins and brought forth from him his offspring and said: I have created these for Hell and they will do the deeds of the people of Hell.” A man said: O Messenger of Allah (ﷺ), why then should we strive? The Messenger of Allah (ﷺ) said: `When Allah creates a person for Paradise, He causes him to do the deeds of the people of Paradise until he dies doing one of the deeds of the people of Paradise and is admitted to Paradise thereby. And when He creates a person for Hell, He causes him to do the deeds of the people of Hell until he dies doing one of the deeds of the people of Hell and is admitted to Hell thereby.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنِي مَالِكٌ، قَالَ أَبُو عَبْد الرَّحْمَنِ عَبْد اللَّهِ بْن أَحْمَد و حَدَّثَنَا مُصْعَبٌ الزُّبَيْرِيُّ، حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، أَنَّ عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ سُئِلَ عَنْ هَذِهِ الْآيَةِ {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّاتِهِمْ} الْآيَةَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ وَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ بِهِ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ النَّارِ فَيُدْخِلَهُ بِهِ النَّارَ.
| Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 311 |
| In-book reference | : Book 2, Hadith 218 |
Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from Muslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about this ayat - "When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. 'Am I not your Lord?' They said, 'Yes, we bear witness'
Lest you should say on the Day of Rising, 'We were heedless of that.'" (Sura 7 ayat 172) Umar ibn al-Khattab said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Blessed, the Exalted, created Adam. Then He stroked his back with His right hand, and progeny issued from it. He said, "I created these for the Garden and they will act with the behaviour of the people of the Garden." Then He stroked his back again and brought forth progeny from him. He said, "I created these for the Fire and they will act with the behaviour of the people of the Fire." 'A man said, 'Messenger of Allah! Then of what value are deeds?' The Messenger of Allah, may Allah bless him and grant him peace, answered, 'When Allah creates a slave for the Garden, he makes him use the behaviour of the people of the Garden, so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire, He makes him use the behaviour of the people of the Fire, so that he dies on one of the actions of the people of the Fire, and by it, He brings him into the Fire.' "
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، أَنَّهُ أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ هَذِهِ الآيَةِ، {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ} . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ بِهِ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ النَّارِ فَيُدْخِلَهُ بِهِ النَّارَ " .
| Sunnah.com reference | : Book 46, Hadith 2 |
| USC-MSA web (English) reference | : Book 46, Hadith 2 |
| Arabic reference | : Book 46, Hadith 1627 |
Sunan an-Nasa'i 1549
Shu'bah narrated from Mansur who said:
"I heard Mujahid narrating from Abu Ayyash Az-Zuraqi"- Shu'bah said: "He had written it for me, and I read it before him, and I heard him narrating it; rather, I even memorized it." Ibn Bashshar said: "I memorized it from the book"- "The Prophet (SAW) was drawing up ranks facing the enemy in 'Usfan when the idolaters were led by Khalid bin Al-Walid. The Prophet (SAW) led them in praying Zuhr. The idolaters said: 'They have a prayer after this that is dearer to them than their wealth and sons.' Then the Messenger of Allah (SAW) led them in praying 'Asr. He divided them into two rows, behind him. He led them all in bowing, then when they raised their heads he led the row that was closest to him in prostrating, while the others remained standing. When they raised their heads from prostration, the second row prostrated, as they had already bowed with the Messenger of Allah (SAW). Then the front row moved forward, so each of them took the place of his companion. Then the Messenger of Allah (SAW) led them all in bowing, then when they raised their heads from bowing, the row that was closest to him prostrated while the others remained standing, then when they had finished prostrating, the others prostrated, then the Prophet (SAW) said the taslim for all of them together.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ، قَالَ شُعْبَةُ كَتَبَ بِهِ إِلَىَّ وَقَرَأْتُهُ عَلَيْهِ وَسَمِعْتُهُ مِنْهُ يُحَدِّثُ وَلَكِنِّي حَفِظْتُهُ قَالَ ابْنُ بَشَّارٍ فِي حَدِيثِهِ حِفْظِي مِنَ الْكِتَابِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ مُصَافَّ الْعَدُوِّ بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ قَالَ الْمُشْرِكُونَ إِنَّ لَهُمْ صَلاَةً بَعْدَ هَذِهِ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَمْوَالِهِمْ وَأَبْنَائِهِمْ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ فَصَفَّهُمْ صَفَّيْنِ خَلْفَهُ فَرَكَعَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ بِالصَّفِّ الَّذِي يَلِيهِ وَقَامَ الآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ السُّجُودِ سَجَدَ الصَّفُّ الْمُؤَخَّرُ بِرُكُوعِهِمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تَأَخَّرَ الصَّفُّ الْمُقَدَّمُ وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ فِي مَقَامِ صَاحِبِهِ ثُمَّ رَكَعَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ الرُّكُوعِ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الآخَرُونَ فَلَمَّا فَرَغُوا مِنْ سُجُودِهِمْ سَجَدَ الآخَرُونَ ثُمَّ سَلَّمَ النَّبِيُّ صلى الله عليه وسلم عَلَيْهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1549 |
| In-book reference | : Book 18, Hadith 21 |
| English translation | : Vol. 2, Book 18, Hadith 1550 |
Jami` at-Tirmidhi 3222
Narrated Farwah bin Musaik Al-Muradi:
"I went to the Prophet (SAW) and said: 'O Messenger of Allah! Shall I not fight those who turn away among my people, along with those who believe? So he permitted me to fight them and made me their commander.' When I left him, he asked me, saying: 'What has Al-Ghutaifi done?' He was informed that I set off on my journey." He said: "So he sent a message on my route that I should return. I went to him and he was with a group of his Companions. He said: 'Invite your people. Whoever accepts Islam among them then accept it from him. And whoever does not accept Islam, then do not be hasty until new news reaches you.'" He said: "And what was revealed about Saba was revealed, so a man said: 'O Messenger of Allah! What is Saba; is it a land or a woman?' He said: 'It is neither a land nor a woman, but it is a man who had ten sons among the Arabs. Six of them went south (in Yemen) and four of them went north (toward Ash-Sham). As for those who went north, they are Lakhm, Judham, Ghassan and 'Amilah. As for those who sent south, they are Azad, Al-'Ash'ariyyun, Himyar, Kindah, Madhhij, and Anmar.' A man said: 'O Messenger of Allah! Who are Anmar?' He said: 'Those among whom are Khath'am and Bajilah.'" [This Hadith has been related from Ibn 'Abbas from the Prophet (SAW)].
حَدَّثَنَا أَبُو كُرَيْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ الْحَسَنِ بْنِ الْحَكَمِ النَّخَعِيِّ، حَدَّثَنَا أَبُو سَبْرَةَ النَّخَعِيُّ، عَنْ فَرْوَةَ بْنِ مُسَيْكٍ الْمُرَادِيِّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَلاَ أُقَاتِلُ مَنْ أَدْبَرَ مِنْ قَوْمِي بِمَنْ أَقْبَلَ مِنْهُمْ فَأَذِنَ لِي فِي قِتَالِهِمْ وَأَمَّرَنِي فَلَمَّا خَرَجْتُ مِنْ عِنْدِهِ سَأَلَ عَنِّي مَا فَعَلَ الْغُطَيْفِيُّ فَأُخْبِرَ أَنِّي قَدْ سِرْتُ قَالَ فَأَرْسَلَ فِي أَثَرِي فَرَدَّنِي فَأَتَيْتُهُ وَهُوَ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقَالَ " ادْعُ الْقَوْمَ فَمَنْ أَسْلَمَ مِنْهُمْ فَاقْبَلْ مِنْهُ وَمَنْ لَمْ يُسْلِمْ فَلاَ تَعْجَلْ حَتَّى أُحْدِثَ إِلَيْكَ " . قَالَ وَأُنْزِلَ فِي سَبَإٍ مَا أُنْزِلَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَمَا سَبَأٌ أَرْضٌ أَوِ امْرَأَةٌ قَالَ " لَيْسَ بِأَرْضٍ وَلاَ امْرَأَةٍ وَلَكِنَّهُ رَجُلٌ وَلَدَ عَشَرَةً مِنَ الْعَرَبِ فَتَيَامَنَ مِنْهُمْ سِتَّةٌ وَتَشَاءَمَ مِنْهُمْ أَرْبَعَةٌ فَأَمَّا الَّذِينَ تَشَاءَمُوا فَلَخْمٌ وَجُذَامٌ وَغَسَّانُ وَعَامِلَةٌ وَأَمَّا الَّذِينَ تَيَامَنُوا فَالأَزْدُ وَالأَشْعَرِيُّونَ وَحِمْيَرُ وَمَذْحِجٌ وَأَنْمَارُ وَكِنْدَةُ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَمَا أَنْمَارُ قَالَ " الَّذِينَ مِنْهُمْ خَثْعَمُ وَبَجِيلَةُ " . وَرُوِيَ هَذَا عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3222 |
| In-book reference | : Book 47, Hadith 274 |
| English translation | : Vol. 5, Book 44, Hadith 3222 |
Sahih Muslim 1855 b
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (may peace be upon him) say:
The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger (may peace be upon him)? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ، يَزِيدَ بْنِ جَابِرٍ أَخْبَرَنِي مَوْلَى بَنِي فَزَارَةَ، - وَهُوَ رُزَيْقُ بْنُ حَيَّانَ - أَنَّهُ سَمِعَ مُسْلِمَ بْنَ، قَرَظَةَ ابْنَ عَمِّ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ الأَشْجَعِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَيُصَلُّونَ عَلَيْكُمْ وَشِرَارُ أَئِمَّتِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ " . قَالُوا قُلْنَا يَا رَسُولَ اللَّهِ أَفَلاَ نُنَابِذُهُمْ عِنْدَ ذَلِكَ قَالَ " لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ أَلاَ مَنْ وَلِيَ عَلَيْهِ وَالٍ فَرَآهُ يَأْتِي شَيْئًا مِنْ مَعْصِيَةِ اللَّهِ فَلْيَكْرَهْ مَا يَأْتِي مِنْ مَعْصِيَةِ اللَّهِ وَلاَ يَنْزِعَنَّ يَدًا مِنْ طَاعَةٍ " . قَالَ ابْنُ جَابِرٍ فَقُلْتُ - يَعْنِي لِرُزَيْقٍ - حِينَ حَدَّثَنِي بِهَذَا الْحَدِيثِ آللَّهِ يَا أَبَا الْمِقْدَامِ لَحَدَّثَكَ بِهَذَا أَوْ سَمِعْتَ هَذَا مِنْ مُسْلِمِ بْنِ قَرَظَةَ يَقُولُ سَمِعْتُ عَوْفًا يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فَجَثَا عَلَى رُكْبَتَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَقَالَ إِي وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَسَمِعْتُهُ مِنْ مُسْلِمِ بْنِ قَرَظَةَ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1855b |
| In-book reference | : Book 33, Hadith 102 |
| USC-MSA web (English) reference | : Book 20, Hadith 4574 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1011
Yahya, the Imam of Banu Taimillah, narrated from Abu Majid :
From Abdullah bin Mas'ud who said: "We asked the Messenger of Allah about walking behind the funeral. He said: 'Less than a trot. For if he was good, then you will be hastening him to it (goodness), and if he was evil, then it id only an inhabitant of the Fire that is being taken away." The funeral is (to be) followed. The one who precedes it shall not have the reward of those who follow it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ شُعْبَةَ، عَنْ يَحْيَى، إِمَامِ بَنِي تَيْمِ اللَّهِ عَنْ أَبِي مَاجِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمَشْىِ خَلْفَ الْجَنَازَةِ فَقَالَ
" مَا دُونَ الْخَبَبِ فَإِنْ كَانَ خَيْرًا عَجَّلْتُمُوهُ وَإِنْ كَانَ شَرًّا فَلاَ يُبَعَّدُ إِلاَّ أَهْلُ النَّارِ الْجَنَازَةُ مَتْبُوعَةٌ وَلاَ تَتْبَعُ وَلَيْسَ مِنْهَا مَنْ تَقَدَّمَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ يُعْرَفُ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يُضَعِّفُ حَدِيثَ أَبِي مَاجِدٍ هَذَا . وَقَالَ مُحَمَّدٌ قَالَ الْحُمَيْدِيُّ قَالَ ابْنُ عُيَيْنَةَ قِيلَ لِيَحْيَى مَنْ أَبُو مَاجِدٍ هَذَا قَالَ طَائِرٌ طَارَ فَحَدَّثَنَا . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا رَأَوْا أَنَّ الْمَشْىَ خَلْفَهَا أَفْضَلُ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَإِسْحَاقُ . قَالَ إِنَّ أَبَا مَاجِدٍ رَجُلٌ مَجْهُولٌ لاَ يُعْرَفُ إِنَّمَا يُرْوَى عَنْهُ حَدِيثَانِ عَنِ ابْنِ مَسْعُودٍ . وَيَحْيَى إِمَامُ بَنِي تَيْمِ اللَّهِ ثِقَةٌ يُكْنَى أَبَا الْحَارِثِ وَيُقَالُ لَهُ يَحْيَى الْجَابِرُ وَيُقَالُ لَهُ يَحْيَى الْمُجْبِرُ أَيْضًا وَهُوَ كُوفِيٌّ رَوَى لَهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ وَأَبُو الأَحْوَصِ وَسُفْيَانُ بْنُ عُيَيْنَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1011 |
| In-book reference | : Book 10, Hadith 47 |
| English translation | : Vol. 2, Book 5, Hadith 1011 |
Jami` at-Tirmidhi 1114
Sahl bin Sa'd As-Sa'idi narrated that:
A woman came to the Messenger of Allah and said: "I present myself to you (for marriage)." So she stood for a long time. Then a man said: "O Messenger of Allah! Marry her to me if you have no need of her." So he said: "Do you have anything to give her as a dowry?" He said: "I have nothing except this Izar." So the Messenger of Allah said: "If you give her your Izar then you will have no Izar, so search for something." He said: "I did not find anything." He said: "Search for something, even if it just an iron ring." He said: So he searched but he did not find anything. The Messenger of Allah said: "Do you have any Qur'an (memorized)?" He said: "Yes. This Surat and that Surat." And he named the Surat. So the Messenger of Allah said: "I marry her to you for what you have (memorized) of the Qur'an."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، وَعَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ، قَالاَ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ إِنِّي وَهَبْتُ نَفْسِي لَكَ . فَقَامَتْ طَوِيلاً فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَزَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ . فَقَالَ " هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا " . فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِزَارَكَ إِنْ أَعْطَيْتَهَا جَلَسْتَ وَلاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا " قَالَ مَا أَجِدُ . قَالَ " فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . قَالَ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ " . قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا . لِسُوَرٍ سَمَّاهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ الشَّافِعِيُّ إِلَى هَذَا الْحَدِيثِ فَقَالَ إِنْ لَمْ يَكُنْ لَهُ شَيْءٌ يُصْدِقُهَا وَتَزَوَّجَهَا عَلَى سُورَةٍ مِنَ الْقُرْآنِ فَالنِّكَاحُ جَائِزٌ وَيُعَلِّمُهَا سُورَةً مِنَ الْقُرْآنِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ النِّكَاحُ جَائِزٌ وَيَجْعَلُ لَهَا صَدَاقَ مِثْلِهَا . وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَأَحْمَدَ وَإِسْحَاقَ
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1114 |
| In-book reference | : Book 11, Hadith 35 |
| English translation | : Vol. 2, Book 6, Hadith 1114 |
Jami` at-Tirmidhi 1470
Narrated 'Adi bin Hatim:
"I asked the Messenger of Allah (saws) about the game caught by a trained dog. He said: 'If you mention the Name of Allah when you send your trained dog, then eat from what it catches for you. But if it eats from it, then do not eat it, for he only caught it for himself.' I said: 'O Messenger of Allah! What do you say about when our dogs get mixed with other dogs.' He said: 'You only mentioned the Name of Allah over your dog, you did not mention it over the others.'"
Sufyan said: "He disliked for him to eat it."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْكَلْبِ الْمُعَلَّمِ قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مَا أَمْسَكَ عَلَيْكَ فَإِنْ أَكَلَ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ " . قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ خَالَطَتْ كِلاَبَنَا كِلاَبٌ أُخَرُ قَالَ " إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْ عَلَى غَيْرِهِ " . قَالَ سُفْيَانُ أَكْرَهُ لَهُ أَكْلَهُ . قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الصَّيْدِ وَالذَّبِيحَةِ إِذَا وَقَعَا فِي الْمَاءِ أَنْ لاَ يَأْكُلَ . وَقَالَ بَعْضُهُمْ فِي الذَّبِيحَةِ إِذَا قُطِعَ الْحُلْقُومُ فَوَقَعَ فِي الْمَاءِ فَمَاتَ فِيهِ فَإِنَّهُ يُؤْكَلُ وَهُوَ قَوْلُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْكَلْبِ إِذَا أَكَلَ مِنَ الصَّيْدِ فَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ إِذَا أَكَلَ الْكَلْبُ مِنْهُ فَلاَ تَأْكُلْ . وَهُوَ قَوْلُ سُفْيَانَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الأَكْلِ مِنْهُ وَإِنْ أَكَلَ الْكَلْبُ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1470 |
| In-book reference | : Book 18, Hadith 8 |
| English translation | : Vol. 3, Book 16, Hadith 1470 |
Sahih Muslim 2512
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying in a large gathering of the Muslims:
Should I not tell you of the best clans of the Ansar? They said: Allah's Messenger, (kindly) do this. Thereupon Allah's Messenger said: That is Banu Abd al-Ashhal. They said: Allah's Messenger, then next? He said: Banu Najjar. They again said: Allah's Messenger, then next? He said: Then of Banu Harith b. Khazraj. They then said: Allah's Messenger, then next? He said. Then of Banu Sa'ida. They said: Allah's Messenger, then next? He said: There is good in all the clans of the Ansar. It was upon this that Sa'd b. Ubida stood up in annoyance and said: Are we the last of the four as Allah's Messenger (may peace be upon him) has determined (the order of precedence) of their clans? He decided to talk with Allah's Messenger (may peace be upon him) on this issue, but the people Of his tribe said to him: Be seated, are you not happy with this that Allah's Messenger' (may peace be upon him) has mentioned your clan as one of the four (best) clans and those whom he left and did not mention (the order of their precedence) are more than those whom he mentioned? And Sa'd b. 'Ubada dropped the idea of talking to Allah's Messenger (may peace be upon him) (on this issue).
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ
بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ أَبُو سَلَمَةَ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ
اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ سَمِعَا أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ
فِي مَجْلِسٍ عَظِيمٍ مِنَ الْمُسْلِمِينَ " أُحَدِّثُكُمْ بِخَيْرِ دُورِ الأَنْصَارِ " . قَالُوا نَعَمْ يَا رَسُولَ
اللَّهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَنُو عَبْدِ الأَشْهَلِ " . قَالُوا ثُمَّ مَنْ يَا رَسُولَ
اللَّهِ قَالَ " ثُمَّ بَنُو النَّجَّارِ " . قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ " ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ
" . قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ " ثُمَّ بَنُو سَاعِدَةَ " . قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ
" ثُمَّ فِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ " . فَقَامَ سَعْدُ بْنُ عُبَادَةَ مُغْضَبًا فَقَالَ أَنَحْنُ آخِرُ الأَرْبَعِ
حِينَ سَمَّى رَسُولُ اللَّهِ صلى الله عليه وسلم دَارَهُمْ فَأَرَادَ كَلاَمَ رَسُولِ اللَّهِ صلى الله عليه
وسلم فَقَالَ لَهُ رِجَالٌ مِنْ قَوْمِهِ اجْلِسْ أَلاَ تَرْضَى أَنْ سَمَّى رَسُولُ اللَّهِ صلى الله عليه وسلم
دَارَكُمْ فِي الأَرْبَعِ الدُّورِ الَّتِي سَمَّى فَمَنْ تَرَكَ فَلَمْ يُسَمِّ أَكْثَرُ مِمَّنْ سَمَّى . فَانْتَهَى سَعْدُ بْنُ
عُبَادَةَ عَنْ كَلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2512 |
| In-book reference | : Book 44, Hadith 256 |
| USC-MSA web (English) reference | : Book 31, Hadith 6110 |
| (deprecated numbering scheme) |
Sahih Muslim 2967 a
'Umair al-'Adawi reported:
'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger (may peace be upon him) and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ
خَالِدِ بْنِ عُمَيْرٍ الْعَدَوِيِّ، قَالَ خَطَبَنَا عُتْبَةُ بْنُ غَزْوَانَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا
بَعْدُ فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصُرْمٍ وَوَلَّتْ حَذَّاءَ وَلَمْ يَبْقَ مِنْهَا إِلاَّ صُبَابَةٌ كَصُبَابَةِ الإِنَاءِ يَتَصَابُّهَا
صَاحِبُهَا وَإِنَّكُمْ مُنْتَقِلُونَ مِنْهَا إِلَى دَارٍ لاَ زَوَالَ لَهَا فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُمْ فَإِنَّهُ قَدْ
ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفَةِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ عَامًا لاَ يُدْرِكُ لَهَا قَعْرًا وَوَاللَّهِ
لَتُمْلأَنَّ أَفَعَجِبْتُمْ وَلَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً
وَلَيَأْتِيَنَّ عَلَيْهَا يَوْمٌ وَهُوَ كَظِيظٌ مِنَ الزِّحَامِ وَلَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ صلى
الله عليه وسلم مَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الشَّجَرِ حَتَّى قَرِحَتْ أَشْدَاقُنَا فَالْتَقَطْتُ بُرْدَةً فَشَقَقْتُهَا
بَيْنِي وَبَيْنَ سَعْدِ بْنِ مَالِكٍ فَاتَّزَرْتُ بِنِصْفِهَا وَاتَّزَرَ سَعْدٌ بِنِصْفِهَا فَمَا أَصْبَحَ الْيَوْمَ مِنَّا أَحَدٌ
إِلاَّ أَصْبَحَ أَمِيرًا عَلَى مِصْرٍ مِنَ الأَمْصَارِ وَإِنِّي أَعُوذُ بِاللَّهِ أَنْ أَكُونَ فِي نَفْسِي عَظِيمًا وَعِنْدَ
اللَّهِ صَغِيرًا وَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلاَّ تَنَاسَخَتْ حَتَّى يَكُونَ آخِرُ عَاقِبَتِهَا مُلْكًا فَسَتَخْبُرُونَ
وَتُجَرِّبُونَ الأُمَرَاءَ بَعْدَنَا .
| Reference | : Sahih Muslim 2967a |
| In-book reference | : Book 55, Hadith 19 |
| USC-MSA web (English) reference | : Book 42, Hadith 7075 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3418
Narrated Abu Sa’id Al Khudri :
Some of the Companions of Prophet (saws) went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i.e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah (saws) and consult him. So they came to the Messenger of Allah (saws) next morning and mentioned it to him. The Messenger of Allah (saws) said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَهْطًا، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا فَنَزَلُوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَأَبَوْا أَنْ يُضَيِّفُوهُمْ - قَالَ - فَلُدِغَ سَيِّدُ ذَلِكَ الْحَىِّ فَشَفَوْا لَهُ بِكُلِّ شَىْءٍ لاَ يَنْفَعُهُ شَىْءٌ . فَقَالَ بَعْضُهُمْ لَوْ أَتَيْتُمْ هَؤُلاَءِ الرَّهْطَ الَّذِينَ نَزَلُوا بِكُمْ لَعَلَّ أَنْ يَكُونَ عِنْدَ بَعْضِهِمْ شَىْءٌ يَنْفَعُ صَاحِبَكُمْ فَقَالَ بَعْضُهُمْ إِنَّ سَيِّدَنَا لُدِغَ فَشَفَيْنَا لَهُ بِكُلِّ شَىْءٍ فَلاَ يَنْفَعُهُ شَىْءٌ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَىْءٌ يَشْفِي صَاحِبَنَا يَعْنِي رُقْيَةً . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ إِنِّي لأَرْقِي وَلَكِنِ اسْتَضَفْنَاكُمْ فَأَبَيْتُمْ أَنْ تُضَيِّفُونَا مَا أَنَا بِرَاقٍ حَتَّى تَجْعَلُوا لِي جُعْلاً . فَجَعَلُوا لَهُ قَطِيعًا مِنَ الشَّاءِ فَأَتَاهُ فَقَرَأَ عَلَيْهِ بِأُمِّ الْكِتَابِ وَيَتْفُلُ حَتَّى بَرِئَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَوْفَاهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُ عَلَيْهِ . فَقَالُوا اقْتَسِمُوا فَقَالَ الَّذِي رَقَى لاَ تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَنَسْتَأْمِرَهُ . فَغَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مِنْ أَيْنَ عَلِمْتُمْ أَنَّهَا رُقْيَةٌ أَحْسَنْتُمْ وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3418 |
| In-book reference | : Book 24, Hadith 3 |
| English translation | : Book 23, Hadith 3411 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 208
Ibn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah(ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshipped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it on him. Then he embraced him from behind and said: O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you. Then Allah revealed the words: `(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession` [al Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, defeated the mushrikeen; seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, 'Ali and 'Umar رضي الله عنهم (concerning the prisoners). Abu Bakr said: O Prophet of Allah, they are our cousins, kinsmen and brothers, I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us. The Messenger of Allah (ﷺ) said: “What do you think, O son of al-Khattab?` I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand. So and so a relative of ʼUmar's- over
to me so that I may strike his neck. You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over So and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are
their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day, I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping I said: O Messenger of ...
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ أَنْبَأَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ عَزَّ وَجَلَّ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ} فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ عَزَّ وَجَلَّ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ رَجُلًا وَأُسِرَ مِنْهُمْ سَبْعُونَ رَجُلًا فَاسْتَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ وَعَلِيًّا وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمْ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَا نَبِيَّ اللَّهِ هَؤُلَاءِ بَنُو الْعَمِّ وَالْعَشِيرَةُ وَالْإِخْوَانُ فَإِنِّي أَرَى أَنْ تَأْخُذَ مِنْهُمْ الْفِدْيَةَ فَيَكُونُ مَا أَخَذْنَا مِنْهُمْ قُوَّةً لَنَا عَلَى الْكُفَّارِ وَعَسَى اللَّهُ أَنْ يَهْدِيَهُمْ فَيَكُونُونَ لَنَا عَضُدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَرَى يَا ابْنَ الْخَطَّابِ قَالَ قُلْتُ وَاللَّهِ مَا أَرَى مَا رَأَى أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَلَكِنِّي أَرَى أَنْ تُمَكِّنَنِي مِنْ فُلَانٍ قَرِيبًا لِعُمَرَ فَأَضْرِبَ عُنُقَهُ وَتُمَكِّنَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَكِّنَ حَمْزَةَ مِنْ فُلَانٍ أَخِيهِ فَيَضْرِبَ عُنُقَهُ حَتَّى يَعْلَمَ اللَّهُ أَنَّهُ لَيْسَتْ فِي قُلُوبِنَا هَوَادَةٌ لِلْمُشْرِكِينَ هَؤُلَاءِ صَنَادِيدُهُمْ وَأَئِمَّتُهُمْ وَقَادَتُهُمْ فَهَوِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَلَمْ يَهْوَ مَا قُلْتُ فَأَخَذَ مِنْهُمْ الْفِدَاءَ فَلَمَّا أَنْ كَانَ مِنْ الْغَدِ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ غَدَوْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ قَاعِدٌ وَأَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَإِذَا هُمَا يَبْكِيَانِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا يُبْكِيكَ أَنْتَ وَصَاحِبَكَ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي عَرَضَ عَلَيَّ أَصْحَابُكَ مِنْ الْفِدَاءِ لَقَدْ عُرِضَ عَلَيَّ عَذَابُكُمْ أَدْنَى مِنْ هَذِهِ الشَّجَرَةِ لِشَجَرَةٍ قَرِيبَةٍ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ} إِلَى قَوْلِهِ {لَوْلَا كِتَابٌ مِنْ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ} مِنْ الْفِدَاءِ ثُمَّ أُحِلَّ لَهُمْ الْغَنَائِمُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ مِنْ الْعَامِ الْمُقْبِلِ عُوقِبُوا بِمَا صَنَعُوا يَوْمَ بَدْرٍ مِنْ أَخْذِهِمْ الْفِدَاءَ فَقُتِلَ مِنْهُمْ سَبْعُونَ وَفَرَّ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتْ الْبَيْضَةُ عَلَى رَأْسِهِ وَسَالَ الدَّمُ عَلَى وَجْهِهِ وَأَنْزَلَ اللَّهُ تَعَالَى {أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا} الْآيَةَ بِأَخْذِكُمْ الْفِدَاءَ.
| Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
| Reference | : Musnad Ahmad 208 |
| In-book reference | : Book 2, Hadith 125 |
Sahih Muslim 1763
It has been narrated on the authority of `Umar b. al-Khattab who said:
When it was the day on which the Battle of Badr was fought, the Messenger of Allah (may peace be upon him) cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Holy Prophet (may peace be upon him) turned (his face) towards the Qibla. Then he stretched his hands and began his supplication to his Lord: "O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth." He continued his supplication to his Lord, stretching his hands, facing the Qibla, until his mantle slipped down from his shoulders. So Abu Bakr came to him, picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah, this prayer of yours to your Lord will suffice you, and He will fulfill for you what He has promised you. So Allah, the Glorious and Exalted, revealed (the Qur'anic verse): "When ye appealed to your Lord for help, He responded to your call (saying): I will help you with one thousand angels coming in succession." So Allah helped him with angels.
Abu Zumail said that the hadith was narrated to him by Ibn `Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him, he heard over him the swishing of the whip and the voice of the rider saying: Go ahead, Haizum! He glanced at the polytheist who had (now) fallen down on his back. When he looked at him (carefully he found that) there was a scar on his nose and his face was torn as if it had been lashed with a whip, and had turned green with its poison. An Ansari came to the Messenger of Allah (may peace be upon him) and related this (event) to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day (i.e. the day of the Battle of Badr) killed seventy persons and captured seventy. The Messenger of Allah (may peace be upon him) said to Abu Bakr and `Umar (Allah be pleased with them): What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah (may peace be upon him) said: What is your opinion, Ibn Khattab? ...
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، حَدَّثَنِي سِمَاكٌ، الْحَنَفِيُّ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنِي أَبُو زُمَيْلٍ - هُوَ سِمَاكٌ الْحَنَفِيُّ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ نَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمُشْرِكِينَ وَهُمْ أَلْفٌ وَأَصْحَابُهُ ثَلاَثُمِائَةٍ وَتِسْعَةَ عَشَرَ رَجُلاً فَاسْتَقْبَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ فَجَعَلَ يَهْتِفُ بِرَبِّهِ " اللَّهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي اللَّهُمَّ آتِ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تَهْلِكْ هَذِهِ الْعِصَابَةُ مِنْ أَهْلِ الإِسْلاَمِ لاَ تُعْبَدْ فِي الأَرْضِ " . فَمَازَالَ يَهْتِفُ بِرَبِّهِ مَادًّا يَدَيْهِ مُسْتَقْبِلَ الْقِبْلَةِ حَتَّى سَقَطَ رِدَاؤُهُ عَنْ مَنْكِبَيْهِ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَأَلْقَاهُ عَلَى مَنْكِبَيْهِ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ . وَقَالَ يَا نَبِيَّ اللَّهِ كَذَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلاَئِكَةِ مُرْدِفِينَ} فَأَمَدَّهُ اللَّهُ بِالْمَلاَئِكَةِ . قَالَ أَبُو زُمَيْلٍ فَحَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ بَيْنَمَا رَجُلٌ مِنَ الْمُسْلِمِينَ يَوْمَئِذٍ يَشْتَدُّ فِي أَثَرِ رَجُلٍ مِنَ الْمُشْرِكِينَ أَمَامَهُ إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ وَصَوْتَ الْفَارِسِ يَقُولُ أَقْدِمْ حَيْزُومُ . فَنَظَرَ إِلَى الْمُشْرِكِ أَمَامَهُ فَخَرَّ مُسْتَلْقِيًا فَنَظَرَ إِلَيْهِ فَإِذَا هُوَ قَدْ خُطِمَ أَنْفُهُ وَشُقَّ وَجْهُهُ كَضَرْبَةِ السَّوْطِ فَاخْضَرَّ ذَلِكَ أَجْمَعُ . فَجَاءَ الأَنْصَارِيُّ فَحَدَّثَ بِذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " صَدَقْتَ ذَلِكَ مِنْ مَدَدِ السَّمَاءِ الثَّالِثَةِ " . فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ وَأَسَرُوا سَبْعِينَ . قَالَ أَبُو زُمَيْلٍ قَالَ ابْنُ عَبَّاسٍ فَلَمَّا أَسَرُوا الأُسَارَى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي بَكْرٍ وَعُمَرَ " مَا تَرَوْنَ فِي هَؤُلاَءِ الأُسَارَى " . فَقَالَ أَبُو بَكْرٍ يَا نَبِيَّ اللَّهِ هُمْ بَنُو الْعَمِّ وَالْعَشِيرَةِ أَرَى أَنْ تَأْخُذَ مِنْهُمْ فِدْيَةً فَتَكُونُ لَنَا قُوَّةً عَلَى الْكُفَّارِ فَعَسَى اللَّهُ أَنْ يَهْدِيَهُمْ لِلإِسْلاَمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَرَى يَا ابْنَ الْخَطَّابِ " . قُلْتُ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَرَى الَّذِي رَأَى أَبُو بَكْرٍ وَلَكِنِّي أَرَى أَنْ تُمَكِّنَّا فَنَضْرِبَ أَعْنَاقَهُمْ فَتُمَكِّنَ عَلِيًّا مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَكِّنِّي مِنْ فُلاَنٍ - نَسِيبًا لِعُمَرَ - فَأَضْرِبَ عُنُقَهُ فَإِنَّ هَؤُلاَءِ أَئِمَّةُ الْكُفْرِ وَصَنَادِيدُهَا فَهَوِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَالَ أَبُو بَكْرٍ وَلَمْ يَهْوَ مَا قُلْتُ فَلَمَّا كَانَ مِنَ الْغَدِ جِئْتُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ قَاعِدَيْنِ يَبْكِيَانِ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مِنْ أَىِّ شَىْءٍ تَبْكِي أَنْتَ وَصَاحِبُكَ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبْكِي لِلَّذِي عَرَضَ عَلَىَّ أَصْحَابُكَ مِنْ أَخْذِهِمُ الْفِدَاءَ لَقَدْ عُرِضَ عَلَىَّ عَذَابُهُمْ أَدْنَى مِنْ هَذِهِ الشَّجَرَةِ " . شَجَرَةٍ قَرِيبَةٍ مِنْ نَبِيِّ اللَّهِ صلى الله عليه وسلم . وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ} إِلَى قَوْلِهِ { فَكُلُوا مِمَّا غَنِمْتُمْ حَلاَلاً طَيِّبًا} فَأَحَلَّ اللَّهُ الْغَنِيمَةَ لَهُمْ .
| Reference | : Sahih Muslim 1763 |
| In-book reference | : Book 32, Hadith 69 |
| USC-MSA web (English) reference | : Book 19, Hadith 4360 |
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Sahih Muslim 213 b
Nu'man b. Bashir reported:
The Messenger of Allah (may peace be upon him) said: Verily the least suffering for the inhabitants of Fire would be for him who would have two shoes and two laces of Fire (on his feet), and with these would boil his brain as boils the cooking vessel, and he would think that he would not see anyone in a more grievous torment than him, whereas he would be in the least torment.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلاَنِ وَشِرَاكَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ مَا يَرَى أَنَّ أَحَدًا أَشَدُّ مِنْهُ عَذَابًا وَإِنَّهُ لأَهْوَنُهُمْ عَذَابًا " .
| Reference | : Sahih Muslim 213b |
| In-book reference | : Book 1, Hadith 423 |
| USC-MSA web (English) reference | : Book 1, Hadith 415 |
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Sahih Muslim 245
Uthman b. 'Affan reported:
The Messenger of Allah (way peace be upon him) said: He who performed ablution well, his sins would come out from his body, even coming out from under his nails.
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ، حَدَّثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ، عَنْ عَبْدِ الْوَاحِدِ، - وَهُوَ ابْنُ زِيَادٍ - حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ خَرَجَتْ خَطَايَاهُ مِنْ جَسَدِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِهِ " .
| Reference | : Sahih Muslim 245 |
| In-book reference | : Book 2, Hadith 45 |
| USC-MSA web (English) reference | : Book 2, Hadith 476 |
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Sunan Abi Dawud 1451
Narrated AbuSa'id ; AbuHurayrah:
The Prophet (saws) said: When a man himself wakes at night and wakens his wife and they pray two rak'ahs together, they are recorded among the men and women who make much mention of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي، هُرَيْرَةَ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اسْتَيْقَظَ مِنَ اللَّيْلِ وَأَيْقَظَ امْرَأَتَهُ فَصَلَّيَا رَكْعَتَيْنِ جَمِيعًا كُتِبَا مِنَ الذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1451 |
| In-book reference | : Book 8, Hadith 36 |
| English translation | : Book 8, Hadith 1446 |
Sunan Abi Dawud 3319
Narrated Ka'b ibn Malik:
Ka'b ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet (saws): To make my repentance complete I should depart from the house of my people in which I fell into sin, and that I should divest myself of all my property as sadaqah (alms). He said: A third (of your property) will be sufficient for you.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَوْ أَبُو لُبَابَةَ أَوْ مَنْ شَاءَ اللَّهُ : إِنَّ مِنْ تَوْبَتِي أَنْ أَهْجُرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ، وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً . قَالَ :
" يُجْزِئُ عَنْكَ الثُّلُثُ " .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3319 |
| In-book reference | : Book 22, Hadith 78 |
| English translation | : Book 21, Hadith 3313 |
Mishkat al-Masabih 2635
Ibn ‘Abbas said that God’s messenger sent sixteen sacrificial camels with a man whom he put in charge of them. He asked God’s messenger what he should do with those of them which became fatigued and he replied, “Slaughter them, then dye their shoes in their blood, and put them on the sides of their humps ; but neither you nor any who are with you must eat any part of them.”
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سِتَّةٌ عَشَرَ بَدَنَةً مَعَ رَجُلٍ وَأَمَّرَهُ فِيهَا. فَقَالَ: يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا أُبْدِعَ عَلَيَّ مِنْهَا؟ قَالَ: «انْحَرْهَا ثُمَّ اصْبُغْ نَعْلَيْهَا فِي دَمِهَا ثُمَّ اجْعَلْهَا عَلَى صَفْحَتِهَا وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أهل رفقتك» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2635 |
| In-book reference | : Book 10, Hadith 127 |
Mishkat al-Masabih 744
As-Sa'ib b. Yazid said that when he was sleeping in the mosque a man threw a pebble at him, and when he looked he saw that it was ‘Umar b. al-Khattab, who said, “Go and bring me these two men.” He brought them and ‘Umar asked them what tribe they belonged to, or what place they came from. On their replying that they belonged to at-Ta’if, he said, “If you had belonged to Medina I would have given you a beating for raising your voices in the mosque of God’s Messenger.
Bukhari transmitted it.
وَعَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ: كُنْتُ نَائِمًا فِي الْمَسْجِد فحصبني رجل فَنَظَرت فَإِذا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ اذْهَبْ فَأْتِنِي بِهَذَيْنِ فَجِئْتُهُ بِهِمَا فَقَالَ: مِمَّنْ أَنْتُمَا أَوْ مِنْ أَيْنَ أَنْتُمَا قَالَا: مِنْ أَهْلِ الطَّائِفِ. قَالَ: لَوْ كُنْتُمَا مِنْ أَهْلِ الْمَدِينَةِ لَأَوْجَعْتُكُمَا تَرْفَعَانِ أَصْوَاتَكُمَا فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 744 |
| In-book reference | : Book 4, Hadith 172 |
Mishkat al-Masabih 893
'A’isha said:
One night I missed God’s Messenger from the bed, and when I sought him my hand came on the soles of his feet while he was in the act of prostration with them raised, and he was saying, “O God, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee.* I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself.”
* This form of words indicates that God alone can give refuge from His wrath.
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: فَقَدْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً مِنَ الْفِرَاشِ فَالْتَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ وَهُوَ فِي الْمَسْجِدِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخْطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفسك» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 893 |
| In-book reference | : Book 4, Hadith 317 |
Mishkat al-Masabih 1836
Zaid b. Aslam said that ‘Umar b. al-Khattab drank some milk which pleased him and asked the man who gave him the drink where that milk had come from. He informed him that he had gone down to a watering-place which he named and found there some camels which had been given as sadaqa being watered. Saying that the people had drawn off some of their milk, he added, “I put it in this milk-skin of mine, and this is it.”
‘Umar thereupon put his hand in his mouth and made himself vomit.
Malik and Baihaqi, in Shu’ab al-iman, transmitted it.
عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ: شَرِبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لَبَنًا فَأَعْجَبَهُ فَسَأَلَ الَّذِي سَقَاهُ: مِنْ أَيْنَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِي فَهُوَ هَذَا: فَأدْخل عمر يَده فاستقاءه. رَوَاهُ مَالِكٌ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1836 |
| In-book reference | : Book 6, Hadith 63 |
Mishkat al-Masabih 4167
Jabir told that he heard the Prophet say, “The devil is present with one of you in everything he does, even being present when he is at food; so if any of you drops a mouthful he should wipe away anything injurious on it and eat it and not leave it for the devil; and when he finishes he should lick his fingers, for he does not know in what part of the food the blessing lies.”
Muslim transmitted it.
وَعَن جَابر قَالَ: النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ عِنْدَ كُلِّ شَيْءٍ مِنْ شَأْنِهِ حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ فَإِذَا سَقَطَتْ من أحدكُم لقْمَة فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أَذًى ثُمَّ ليأكلها وَلَا يَدعهَا للشَّيْطَان فَإِذا فرع فليلعق أصَاب فَإِنَّهُ لَا يَدْرِي: فِي أَيِّ طَعَامِهِ يَكُونُ الْبركَة؟ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4167 |
| In-book reference | : Book 21, Hadith 9 |
Samurah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.” Related by Ahmad and the four lmams. At-Tirmidhi graded it as Hasan. Abu Dawud and An-Nasa’i added the following, “and whoever castrates his slave we shall castrate him.” Al-Hakim graded this addition as Sahih.
وَعَنْ سَمُرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ, وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ, وَهُوَ مِنْ رِوَايَةِ اَلْحَسَنِ اَلْبَصْرِيِّ عَنْ سَمُرَةَ, وَقَدْ اُخْتُلِفَ فِي سَمَاعِهِ مِنْهُ 1 .
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ, وَالنَّسَائِيِّ: { وَمَنْ خَصَى عَبْدُهُ خَصَيْنَاهُ } . وَصَحَّحَ اَلْحَاكِمُ هَذِهِ اَلزِّيَادَةَ 2 .
| Sunnah.com reference | : Book 9, Hadith 4 |
| English translation | : Book 9, Hadith 1202 |
| Arabic reference | : Book 9, Hadith 1172 |
Ruaifi’ bin Thabit (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “He who believes in Allah and the Hereafter must not ride on an animal belonging to the booty of the Muslims and put it back when he has emaciated it, or wear a garment belonging to the booty of the Muslims and put it back when it is worn.” Related by Abu Dawud and Ad- Darimi.
وَعَنْ رُوَيْفِعِ بْنِ ثَابِتٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ اَلْآخِرِ فَلَا يَرْكَبُ دَابَّةً مِنْ فَيْءِ اَلْمُسْلِمِينَ, حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ, وَلَا يَلْبَسُ ثَوْباً مِنْ فَيْءِ اَلْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَالدَّارِمِيُّ, وَرِجَالُهُ لَا بَأْسَ بِهِمْ 1 .
| Sunnah.com reference | : Book 11, Hadith 40 |
| English translation | : Book 11, Hadith 1336 |
| Arabic reference | : Book 11, Hadith 1309 |
Abu Sa'id AI-Khudri (RAA) narrated that The Prophet said, “Any Muslim who clothes another Muslim who is naked, Allah will clothe him from the green garments of Paradise. Any Muslim who feeds a Muslim who is hungry, Allah will feed him from the fruit of Paradise, and any Muslim who gives drink to a Muslim who is thirsty, Allah will give him a drink from the Sealed Nectar.” Related by Abu Dawud with a weak chain of narrators.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ, عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { أَيُّمَا مُسْلِمٍ كَسَا ] مُسْلِمًا [ 1 ثَوْبًا عَلَى عُرْيٍ كَسَاهُ اَللَّهُ مِنْ خُضْرِ اَلْجَنَّةِ, وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اَللَّهُ مِنْ ثِمَارِ اَلْجَنَّةِ, وَأَيُّمَا مُسْلِمٍ سَقَى مُسْلِمًا عَلَى ظَمَإٍ سَقَاهُ اَللَّهُ مِنْ اَلرَّحِيقِ اَلْمَخْتُومِ } رَوَاهُ أَبُو دَاوُدَ وَفِي إِسْنَادِهِ لِينٌ 2 .
| Sunnah.com reference | : Book 4, Hadith 35 |
| English translation | : Book 4, Hadith 654 |
| Arabic reference | : Book 4, Hadith 633 |
Hisn al-Muslim 247
A`ūdhu bikalimāti ‘llāhit-tāmmāti ‘llatī lā yujāwizuhunna barrun wa lā fājirun
min sharri mā khalaq,
wa bara'a wa dhara',
wa min sharri mā yanzilu minas-samā',
wa min sharri mā ya`ruju fīhā,
wa min sharri mā dhara'a fi ‘l-arḍ,
wa min sharri ma yakhruju minhā,
wa min sharri fitani ‘llayli wannahār,
wa min sharri kulli ṭāriqin
illā ṭāriqan yaṭruqu bikhayr
yā Rahmān.
I seek refuge in the Perfect Words of Allah -which neither the upright nor the corrupt may overcome -
from the evil of what He created,
of what He made, and of what He scattered,
from the evil of what descends from the
heavens,
and of what rises up to them,
from the evil of what He scattered in the earth,
and of what emerges from it,
from the evil trials of night and day,
and from the evil of every night visitor,
except the night visitor who comes with good.
O Merciful One.
Reference:
Ahmad 3/419, with an authentic chain of narration, and Ibn As-Sunni (no.
637). Al-Arna'ut, graded its chain authentic in his checking of Al-'Aqidah
At-Tahawiyyah p. 133. See also Majma'uz-Zawa'id, 10/127.
أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ ولَا فَاجرٌ
مِنْ شّرِّ مَا خَلقَ،
وبَرَأَ وذَرَأَ،
ومِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ
وِمنْ شَرِّ مَا يَعْرُجُ فيهَا،
ومِن شَرِّ مَا ذَرَأَ في الأَرْضِ
ومِنْ شَرِّ مَا يَخْرُجُ مِنْهَا،
وِمنْ شَرِّ فِتَنِ اللَّيْلِ والنَّهارِ،
ومِنْ شَرِّ كُلِّ طارِقٍ
إِلَّا طَارِقاً يَطْرُقُ بخَيْرٍ
يَا رَحْمَنُ
| Reference | : Hisn al-Muslim 247 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 305
Jabir b. Samura said that a man asked God’s messenger whether they should perform ablution after eating mutton and he replied, “You may perform ablution or not, as you wish.” He asked if they should perform ablution after eating camel flesh and he replied, “Yes, perform ablution after eating camel flesh.” He then asked whether he might say prayers in sheepfolds and he replied, “Yes”; but when he asked whether he might say prayers in places where camels lie down, he replied, “No.”
Muslim transmitted it.
وَعَن جَابر بن سَمُرَة أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ» . قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: «نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ» قَالَ: أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ: «نَعَمْ» قَالَ: أُصَلِّي فِي مبارك الْإِبِل؟ قَالَ: «لَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 305 |
| In-book reference | : Book 3, Hadith 23 |
Mishkat al-Masabih 2788
Zaid b. Aslam said that 'Umar b. al-Khattab drank some milk which pleased him and asked the one who had given him the drink where he had got that milk from. He informed him that he had gone down to a watering-place which he named where there were some of the camels of the sadaqa. The people who were watering the camels had drawn some milk for him which he had put in his milk-skin, and that was what he had given him. ‘Umar then put his hand in his mouth and vomited it.
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّهُ قَالَ: شَرِبَ عمر بن الْخطاب لَبَنًا وَأَعْجَبَهُ وَقَالَ لِلَّذِي سَقَاهُ: مَنْ أَيْنَ لَكَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا لِي مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِيَ وَهُو هَذَا فَأَدْخَلَ عُمَرُ يَدَهُ فاسْتقاءَه. رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2788 |
| In-book reference | : Book 11, Hadith 30 |
Mishkat al-Masabih 3140
Ar-Rubayyi‘ daughter of Mu'awwidh b. ‘Afra’ said:
The Prophet came and entered when I had been conducted to my husband, and sat on my bedding as you are sitting beside me. Some little girls of ours began to play the tambourine and eulogise those of my ancestors who were killed at the battle of Badr, and then one of them said: “And among us is a prophet who knows what will happen tomorrow." Thereupon he said, “Stop this and say what you were saying.”
Bukhari transmitted it.
عَن الرّبيع بنت معوذ بن عَفْرَاءَ قَالَتْ: جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ حِينَ بُنِيَ عَلَيَّ فَجَلَسَ عَلَى فِرَاشِي كمجلسك مني فَجعلت جويرات لَنَا يَضْرِبْنَ بِالدُّفِّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِذْ قَالَتْ إِحْدَاهُنَّ: وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ فَقَالَ: «دَعِي هَذِهِ وَقُولِي بِالَّذِي كُنْتِ تَقُولِينَ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3140 |
| In-book reference | : Book 13, Hadith 60 |
Mishkat al-Masabih 2407
‘Abdallah b. Ghannam reported God’s messenger as saying, that if anyone says in the morning, "O God, whatever favour has come to me or to any of Thy creatures in the morning, it comes from Thee alone who hast no partner, to whom be praise and thanksgiving," he will have expressed full thanksgiving for the day; and if anyone says the same in the evening he will have expressed full thanksgiving for the night.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ غَنَّامٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" من قَالَ حِينَ يُصْبِحُ: اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ أَوْ بِأَحَدٍ مِنْ خَلْقِكَ فَمِنْكَ وَحْدَكَ لَا شَرِيكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ فَقَدْ أَدَّى شُكْرَ يَوْمِهِ وَمَنْ قَالَ مِثْلَ ذَلِكَ حِينَ يُمْسِي فَقَدْ أَدَّى شُكْرَ ليلته ". رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2407 |
| In-book reference | : Book 9, Hadith 177 |
Mishkat al-Masabih 2479
Al-Qa'qa' reported Ka‘b al-Ahbar as saying, “Were it not for some words which I say, the Jews would treat me as an ass.” (2) He was asked what they were and replied, “I seek refuge in God’s mighty Person than which nothing is mightier, in God’s perfect words which no one, whether pious or profligate, can go beyond and in God’s beautiful names, those which I know and those which I do not know, from the evil of what He has created, produced and brought into being.”
2. This might be translated “turn me into an ass.” If that is the correct translation it would suggest the use of magic.
Malik transmitted it.
عَنِ الْقَعْقَاعِ: أَنَّ كَعْبَ الْأَحْبَارِ قَالَ: لَوْلَا كَلِمَاتٌ أَقُولُهُنَّ لَجَعَلَتْنِي يَهُودُ حِمَارًا فَقِيلَ لَهُ: مَا هُنَّ؟ قَالَ: أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَيْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التامَّاتِ الَّتِي لَا يُجاوزُهنَّ بَرٌّ وَلَا فاجرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَذَرَأَ وبرأ. رَوَاهُ مَالك
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2479 |
| In-book reference | : Book 9, Hadith 247 |
Sahih Muslim 608 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: He who finds (gets) a rak'ah of the afternoon (prayer) before the setting of the sun, he in fact gets (the full prayer), and he who gets a rak'ah of the morning (prayer) before the rising of the sun he in fact gets (the full prayer).
وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ مِنَ الْفَجْرِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Reference | : Sahih Muslim 608c |
| In-book reference | : Book 5, Hadith 211 |
| USC-MSA web (English) reference | : Book 4, Hadith 1266 |
| (deprecated numbering scheme) |
Sahih Muslim 755 b
Jabir reported Allah's Messenger (may peace be upon him) as saying:
He who amongst you is afraid that he may not be able to get up at the end of the night should observe Witr (in the first part) and then sleep, and he who is confident of getting up and praying at night (i. e. Tahajjud prayer) should observe it at the end of it, for the recitation at the end of the night is witnessed*, and that is better.
*: meaning, "by angels" (Sharh an-Nawawi)
*: meaning, "by angels" (Sharh an-Nawawi)
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ اللَّهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" أَيُّكُمْ خَافَ أَنْ لاَ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ ثُمَّ لْيَرْقُدْ وَمَنْ وَثِقَ بِقِيَامٍ مِنَ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِهِ فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ وَذَلِكَ أَفْضَلُ " .
| Reference | : Sahih Muslim 755b |
| In-book reference | : Book 6, Hadith 196 |
| USC-MSA web (English) reference | : Book 4, Hadith 1651 |
| (deprecated numbering scheme) |
Sahih Muslim 1024 c
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
When a woman spends (something as Sadaqa) out of the household of her husband without causing any damage, there is a reward for her and for him too like it for whatever he earned, and for her (for the wife) because of her spending (for the sake of Allah), and for the trustee also (there is a reward like it), without any reduction from their rewards.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا وَلَهُ مِثْلُهُ بِمَا اكْتَسَبَ وَلَهَا بِمَا أَنْفَقَتْ وَلِلْخَازِنِ مِثْلُ ذَلِكَ مِنْ غَيْرِ أَنْ يَنْتَقِصَ مِنْ أُجُورِهِمْ شَيْئًا " .
| Reference | : Sahih Muslim 1024c |
| In-book reference | : Book 12, Hadith 103 |
| USC-MSA web (English) reference | : Book 5, Hadith 2234 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 659
It was narrated from 'Abdul Jabbar bin Wa'il that his father said:
"A bucket was brought to the Prophet; he rinsed his mouth and spat into it, and it was like musk or better than musk, and he rinsed his nostrils outside the bucket."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مِسْعَرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مِسْعَرٍ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ أُتِيَ بِدَلْوٍ فَمَضْمَضَ مِنْهُ فَمَجَّ فِيهِ مِسْكًا أَوْ أَطْيَبَ مِنَ الْمِسْكِ وَاسْتَنْثَرَ خَارِجًا مِنَ الدَّلْوِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 659 |
| In-book reference | : Book 1, Hadith 393 |
| English translation | : Vol. 1, Book 1, Hadith 659 |
Sunan Ibn Majah 798
It was narrated from 'Umar bin Khattab that:
The Prophet used to say: "Whoever performs prayer in congregation at the mosque for forty nights, never missing the first Rak'ah of the 'Isha' prayer, Allah will thereby decree for him salvation from the Fire."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَقُولُ
" مَنْ صَلَّى فِي مَسْجِدٍ جَمَاعَةً أَرْبَعِينَ لَيْلَةً لاَ تَفُوتُهُ الرَّكْعَةُ الأُولَى مِنْ صَلاَةِ الْعِشَاءِ كَتَبَ اللَّهُ لَهُ بِهَا عِتْقًا مِنَ النَّارِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 798 |
| In-book reference | : Book 4, Hadith 64 |
| English translation | : Vol. 1, Book 4, Hadith 798 |
Sunan Ibn Majah 3669
Uqbah bin Amir said, I heard the Messenger of Allah(SAW) say:
"Whoever has three daughters and is patient towards them, and feeds them, gives them to drink, and clothes them from his wealth; they will be a shield for him from the Fire on the Day of Resurrection.'"
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَرْمَلَةَ بْنِ عِمْرَانَ، قَالَ سَمِعْتُ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ فَصَبَرَ عَلَيْهِنَّ وَأَطْعَمَهُنَّ وَسَقَاهُنَّ وَكَسَاهُنَّ مِنْ جِدَتِهِ - كُنَّ لَهُ حِجَابًا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3669 |
| In-book reference | : Book 33, Hadith 13 |
| English translation | : Vol. 5, Book 33, Hadith 3669 |
Sunan Ibn Majah 1830
It was narrated from Ammar bin Sa'eed, the Mu'adhdhin of the Messenger of Allah from his father,:
that the Messenger of Allah enjoined Sadaqatul-Fitr, one Sa of dates, one Sa of barley, or one Sa of Sult (a kind of barley without skin on it, resembling wheat).
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارٍ الْمُؤَذِّنِ، حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، عَنْ عَمَّارِ بْنِ سَعْدٍ، مُؤَذِّنِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَ بِصَدَقَةِ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ سُلْتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1830 |
| In-book reference | : Book 8, Hadith 48 |
| English translation | : Vol. 3, Book 8, Hadith 1830 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1057
It was
narrated from ‘Amr bin ‘As that the Messenger of Allah (saw)
taught him fifteen prostrations in the Qur’an, including three in
the
Mufassal and two in Al-Hajj.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، عَنْ نَافِعِ بْنِ يَزِيدَ، حَدَّثَنَا الْحَارِثُ بْنُ سَعِيدٍ الْعُتَقِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُنَيْنٍ، - مِنْ بَنِي عَبْدِ كِلاَلٍ - عَنْ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَقْرَأَهُ خَمْسَ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلاَثٌ فِي الْمُفَصَّلِ وَفِي الْحَجِّ سَجْدَتَيْنِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1057 |
| In-book reference | : Book 5, Hadith 255 |
| English translation | : Vol. 1, Book 5, Hadith 1057 |
Sunan Ibn Majah 4177
It was
narrated that Anas bin Malik said:
“If a female slave among
the
people of Al-Madinah were to take the hand of the Messenger of
Allah
(saw), he would not take his hand away from hers until she had
taken
him wherever she wanted in Al-Madinah so that her needs may be
met.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الصَّمَدِ، وَسَلْمُ بْنُ قُتَيْبَةَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنْ كَانَتِ الأَمَةُ مِنْ أَهْلِ الْمَدِينَةِ لَتَأْخُذُ بِيَدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَمَا يَنْزِعُ يَدَهُ مِنْ يَدِهَا حَتَّى تَذْهَبَ بِهِ حَيْثُ شَاءَتْ مِنَ الْمَدِينَةِ فِي حَاجَتِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4177 |
| In-book reference | : Book 37, Hadith 78 |
| English translation | : Vol. 5, Book 37, Hadith 4177 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 727
It was narrated that ‘Ali (رضي الله عنه) said:
I heard the Prophet (ﷺ) say: `Whoever leaves a space the size of a hair when doing ghusl for janabah and does not make water reach it, Allah will punish him with such and such in the Fire.” ‘Ali (رضي الله عنه) said: From that time I disliked my hair.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا مَاءٌ فَعَلَ اللَّهُ تَعَالَى بِهِ كَذَا وَكَذَا مِنْ النَّارِ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَمِنْ ثَمَّ عَادَيْتُ شَعْرِي.
| Grade: | Its isnad is marfoo' and Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 727 |
| In-book reference | : Book 5, Hadith 160 |
Sahih al-Bukhari 6934
Narrated Yusair bin `Amr:
I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا يُسَيْرُ بْنُ عَمْرٍو، قَالَ قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الْخَوَارِجِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ـ وَأَهْوَى بِيَدِهِ قِبَلَ الْعِرَاقِ ـ
" يَخْرُجُ مِنْهُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ".
| Reference | : Sahih al-Bukhari 6934 |
| In-book reference | : Book 88, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 68 |
| (deprecated numbering scheme) |
Riyad as-Salihin 363
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "The similitude of good company and that of bad company is that of the owner of musk and of the one blowing the bellows. The owner of musk would either offer you some free of charge, or you would buy it from him, or you smell its pleasant fragrance; and as for the one who blows the bellows (i.e., the blacksmith), he either burns your clothes or you smell a repugnant smell".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"إنما مثل الجليس الصالح وجليس السوء، كحامل المسك، ونافخ الكير، فحامل المسك، إما أن يحذيك، وإما أن تبتاع منه، وإما أن تجد منه ريحًا طيبة، ونافخ الكير، إما أن يحرق ثيابك ، وإما أن تجد منه ريحًا منتنة" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 363 |
| In-book reference | : Introduction, Hadith 363 |
Riyad as-Salihin 1728
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "The wind is the Blessing of Allah. Sometimes it brings His Mercy and sometimes it brings His Chastisement. When you experience it, do not revile it but beg of Allah its good; and seek Allah's Refuge against its evil."
[Abu Dawud with good Isnad].
[Abu Dawud with good Isnad].
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"الريح من روح الله، تأتي بالرحمة، وتأتي بالعذاب، فإذا رأيتموها فلا تسبوها، وسلوا الله خيرها، واستعيذوا بالله من شرها".((رواه أبو داود بإسناد حسن)) قوله صلى الله عليه وسلم من روح الله هو بفتح الراء أي رحمته بعباده
| Reference | : Riyad as-Salihin 1728 |
| In-book reference | : Book 17, Hadith 218 |
Sahih al-Bukhari 7149
Narrated Abu Musa:
Two men from my tribe and I entered upon the Prophet. One of the two men said to the Prophet, "O Allah's Apostle! Appoint me as a governor," and so did the second. The Prophet said, "We do not assign the authority of ruling to those who ask for it, nor to those who are keen to have it."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَا وَرَجُلاَنِ مِنْ قَوْمِي فَقَالَ أَحَدُ الرَّجُلَيْنِ أَمِّرْنَا يَا رَسُولَ اللَّهِ. وَقَالَ الآخَرُ مِثْلَهُ. فَقَالَ
" إِنَّا لاَ نُوَلِّي هَذَا مَنْ سَأَلَهُ، وَلاَ مَنْ حَرَصَ عَلَيْهِ ".
| Reference | : Sahih al-Bukhari 7149 |
| In-book reference | : Book 93, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 263 |
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Sahih al-Bukhari 7151
Narrated Ma'qil:
Allah's Apostle said, "If any ruler having the authority to rule Muslim subjects dies while he is deceiving them, Allah will forbid Paradise for him."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا حُسَيْنٌ الْجُعْفِيُّ، قَالَ زَائِدَةُ ذَكَرَهُ عَنْ هِشَامٍ، عَنِ الْحَسَنِ، قَالَ أَتَيْنَا مَعْقِلَ بْنَ يَسَارٍ نَعُودُهُ فَدَخَلَ عُبَيْدُ اللَّهِ فَقَالَ لَهُ مَعْقِلٌ أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" مَا مِنْ وَالٍ يَلِي رَعِيَّةً مِنَ الْمُسْلِمِينَ، فَيَمُوتُ وَهْوَ غَاشٌّ لَهُمْ، إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ ".
| Reference | : Sahih al-Bukhari 7151 |
| In-book reference | : Book 93, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 265 |
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ - لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَاتِهِ - أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| USC-MSA web (English) reference | : Book 21, Hadith 2 |
| Arabic reference | : Book 21, Hadith 963 |
Sahih al-Bukhari 1579
Narrated `Aisha:
In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, " `Urwa used to enter (Mecca) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)"
حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ أَعْلَى مَكَّةَ. قَالَ هِشَامٌ وَكَانَ عُرْوَةُ يَدْخُلُ عَلَى كِلْتَيْهِمَا مِنْ كَدَاءٍ وَكُدًا، وَأَكْثَرُ مَا يَدْخُلُ مِنْ كَدَاءٍ، وَكَانَتْ أَقْرَبَهُمَا إِلَى مَنْزِلِهِ.
| Reference | : Sahih al-Bukhari 1579 |
| In-book reference | : Book 25, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 649 |
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Sahih al-Bukhari 2072
Narrated Al-Miqdam:
The Prophet said, "Nobody has ever eaten a better meal than that which one has earned by working with one's own hands. The Prophet of Allah, David used to eat from the earnings of his manual labor."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، عَنْ ثَوْرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدِهِ، وَإِنَّ نَبِيَّ اللَّهِ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ كَانَ يَأْكُلُ مِنْ عَمَلِ يَدِهِ ".
| Reference | : Sahih al-Bukhari 2072 |
| In-book reference | : Book 34, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 286 |
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Sunan an-Nasa'i 2372
It was narrated from Hunaidah bin Khalid that his wife said:
"One of the wives of the Prophet said: "The Prophet used to fast on the day of 'Ashura, nine days of Dhul-Hijjah and three days each month: The first Monday of the month, and two Thursday."
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا شَيْبَانُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْحُرِّ بْنِ صَيَّاحٍ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، قَالَتْ حَدَّثَتْنِي بَعْضُ، نِسَاءِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَصُومُ يَوْمَ عَاشُورَاءَ وَتِسْعًا مِنْ ذِي الْحِجَّةِ وَثَلاَثَةَ أَيَّامٍ مِنَ الشَّهْرِ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَخَمِيسَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2372 |
| In-book reference | : Book 22, Hadith 283 |
| English translation | : Vol. 3, Book 22, Hadith 2374 |
Sunan an-Nasa'i 2207
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins."'
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، عَنْ مَرْوَانَ، أَنْبَأَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَامَ شَهْرَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2207 |
| In-book reference | : Book 22, Hadith 118 |
| English translation | : Vol. 3, Book 22, Hadith 2209 |
Sunan an-Nasa'i 3050
It was narrated from Ata bin Abi Rabah that a freed slave of Asma bin Abi Bakr told him:
"I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: 'We have come to Mina at the end of the night.' She said: 'We sued to do this one who was better than you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ مَوْلًى، لأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَخْبَرَهُ قَالَ جِئْتُ مَعَ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ مِنًى بِغَلَسٍ فَقُلْتُ لَهَا لَقَدْ جِئْنَا مِنًى بِغَلَسٍ . فَقَالَتْ قَدْ كُنَّا نَصْنَعُ هَذَا مَعَ مَنْ هُوَ خَيْرٌ مِنْكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3050 |
| In-book reference | : Book 24, Hadith 433 |
| English translation | : Vol. 3, Book 24, Hadith 3053 |
Sunan an-Nasa'i 3070
It was narrated that Abdur-Rahman - meaning bin Yazid - said:
"It was said to Abdullah bin Masud that some people were stoning the Jamart from above al-Aqabah." He said: "So Abdullah stoned it from the bottom of the valley, then he said: 'From here - by the One beside Whom there is no other God - did the one to whom surat Al-Baqarah was revealed, stone it."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُحَيَّاةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ يَزِيدَ - قَالَ قِيلَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِنَّ نَاسًا يَرْمُونَ الْجَمْرَةَ مِنْ فَوْقِ الْعَقَبَةِ . قَالَ فَرَمَى عَبْدُ اللَّهِ مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ مِنْ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3070 |
| In-book reference | : Book 24, Hadith 453 |
| English translation | : Vol. 3, Book 24, Hadith 3072 |
Sunan an-Nasa'i 4361
It was narrated from Ummm Salamah that the Prophet said:
"Whoever sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not remove any of his hair or nails until he has offered the sacrifice."
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ، - وَهُوَ ابْنُ شُمَيْلٍ - قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ رَأَى هِلاَلَ ذِي الْحِجَّةِ فَأَرَادَ أَنْ يُضَحِّيَ فَلاَ يَأْخُذْ مِنْ شَعْرِهِ وَلاَ مِنْ أَظْفَارِهِ حَتَّى يُضَحِّيَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4361 |
| In-book reference | : Book 43, Hadith 1 |
| English translation | : Vol. 5, Book 43, Hadith 4366 |
Sunan an-Nasa'i 4750
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا الْحَسَنُ، - وَهُوَ ابْنُ عَمْرٍو - عَنْ مُجَاهِدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَتَلَ قَتِيلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4750 |
| In-book reference | : Book 45, Hadith 45 |
| English translation | : Vol. 5, Book 45, Hadith 4754 |
Jami` at-Tirmidhi 1251
Narrated Abu Hurairah:
That the Prophet (saws) said: "Whoever purchased an animal that has not been milked, then he the choice when he milks it, if he wishes he may return it, returning a Sa' of dried dates along with it."
[Abu 'Eisa said:] There are narration on this topic from Anas, and a man from the Companions of the Prophet (saws).
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِالْخِيَارِ إِذَا حَلَبَهَا إِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1251 |
| In-book reference | : Book 14, Hadith 51 |
| English translation | : Vol. 1, Book 12, Hadith 1251 |
Jami` at-Tirmidhi 2681
Narrated Ibn 'Abbas:
that the Messenger of Allah (SAW) said: "The Faqih is harder on Ash-Shaitan than a thousand worshipers."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا رَوْحُ بْنُ جَنَاحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَقِيهٌ أَشَدُّ عَلَى الشَّيْطَانِ مِنْ أَلْفِ عَابِدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2681 |
| In-book reference | : Book 41, Hadith 37 |
| English translation | : Vol. 5, Book 39, Hadith 2681 |
Sunan an-Nasa'i 3746
Shua'ib narrated from Az-Zuhri, who said:
"Abu Salamah bin 'Abdur-Rahman narrated to me, that Jabir told him: 'The Messenger of Allah ruled that whoever gives a lifelong gift to a man, it belongs to him and to his heirs. It belongs to the one to whom it was given, on the basis of 'Umra. It will be inherited from its recipient according to Allah's (injunctions on) inheritance and its rights.'"
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرًا، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّهُ مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْمِرَهَا يَرِثُهَا مِنْ صَاحِبِهَا الَّذِي أَعْطَاهَا مَا وَقَعَ مِنْ مَوَارِيثِ اللَّهِ وَحَقِّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3746 |
| In-book reference | : Book 34, Hadith 28 |
| English translation | : Vol. 4, Book 34, Hadith 3777 |
Sunan an-Nasa'i 402
'Abdullah bin Abi Awfa narrated that the Prophet (PBUH) would supplicate:
"Allahumma tahhirni min adh-dhunub wal-khataya. Allahumma naqqini minha kama yunaqqa ath-thawb al-abyad min ad-danas, Allahumma tahhirni bith-thalji wal-barad wal-ma' al-barid (O Allah, purify me of sin and error, O Allah cleanse me of it as a white garment is cleansed of dirt, O Allah purify me with snow and hail and cold water)."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَجْزَأَةَ بْنِ زَاهِرٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَدْعُو
" اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ وَالْخَطَايَا اللَّهُمَّ نَقِّنِي مِنْهَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ اللَّهُمَّ طَهِّرْنِي بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ الْبَارِدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 402 |
| In-book reference | : Book 4, Hadith 7 |
| English translation | : Vol. 1, Book 4, Hadith 402 |
Sunan an-Nasa'i 514
It was narrated from Abu Hurairah, may Allah be pleased with him, that the Prophet (PBUH) said:
"Whoever catches up with two Rak'ahs of 'Asr prayer before the sun sets, or one Rak'ah of the Subh prayer before the sun rises, has caught it."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ مَعْمَرًا، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَتَيْنِ مِنْ صَلاَةِ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ أَوْ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 514 |
| In-book reference | : Book 6, Hadith 21 |
| English translation | : Vol. 1, Book 6, Hadith 515 |
Sunan an-Nasa'i 551
It was narrated from 'Aishah that the Prophet (PBUH) said:
"Whoever catches up with a Rak'ah of Fajr before the sun rises, then he has caught up with it; and whoever catches up with a Rak'ah of 'Asr before the sun sets, then he has caught up with it."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الْفَجْرِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَهَا وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 551 |
| In-book reference | : Book 6, Hadith 58 |
| English translation | : Vol. 1, Book 6, Hadith 552 |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 415
Anas said:
"The Prophet said (Allah bless him and give him peace): 'If someone sees me in his sleep, he has indeed seen me, for Satan cannot impersonate me!' He also said: 'The vision of the believer is one of forty-six parts of Prophethood.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، قَالَ: حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ: أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لا يَتَخَيَّلُ بِي وَقَالَ: وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 415 |
| In-book reference | : Book 56, Hadith 9 |
Sunan Abi Dawud 249
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing, such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head (hair) as an enemy, meaning I cut my hair. He used to cut the hair (of his head). May Allah be pleased with him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ، - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَرَكَ مَوْضِعَ شَعْرَةٍ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا فُعِلَ بِهِ كَذَا وَكَذَا مِنَ النَّارِ " . قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي ثَلاَثًا . وَكَانَ يَجِزُّ شَعْرَهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 249 |
| In-book reference | : Book 1, Hadith 249 |
| English translation | : Book 1, Hadith 249 |
Sahih Muslim 1199 c
Ibn Juraij reported:
I said to Nafi: What is that which you heard Ibn, Umar declaring permissible for a Muhrim to kill some of the beasts? Nafi, said to me that 'Abdullah had reported: I heard Allah's Messenger (may peace be upon him) as saying: Five are the beasts in killing which or their being killed, there is no sin: crow, kite, scorpion, rat and voracious dog.
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ قُلْتُ لِنَافِعٍ مَاذَا سَمِعْتَ ابْنَ عُمَرَ، يُحِلُّ لِلْحَرَامِ قَتْلَهُ مِنَ الدَّوَابِّ فَقَالَ لِي نَافِعٌ قَالَ عَبْدُ اللَّهِ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" خَمْسٌ مِنَ الدَّوَابِّ لاَ جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي قَتْلِهِنَّ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ " .
| Reference | : Sahih Muslim 1199c |
| In-book reference | : Book 15, Hadith 83 |
| USC-MSA web (English) reference | : Book 7, Hadith 2729 |
| (deprecated numbering scheme) |
Sahih Muslim 1292 b
It is narrated from Umm Habiba:
We used to set forth from Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of Naqid (the words are):" We set from Muzdalifa in the darkness (of the dawn)."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، ح وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَالِمِ بْنِ شَوَّالٍ، عَنْ أُمِّ، حَبِيبَةَ قَالَتْ كُنَّا نَفْعَلُهُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم نُغَلِّسُ مِنْ جَمْعٍ إِلَى مِنًى . وَفِي رِوَايَةِ النَّاقِدِ نُغَلِّسُ مِنْ مُزْدَلِفَةَ .
| Reference | : Sahih Muslim 1292b |
| In-book reference | : Book 15, Hadith 329 |
| USC-MSA web (English) reference | : Book 7, Hadith 2964 |
| (deprecated numbering scheme) |
Sahih Muslim 1501 e
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
He who gives up his share in a slave, and he has money enough to meet the full price, a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ نَافِعٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ قَدْرُ مَا يَبْلُغُ قِيمَتَهُ قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " .
| Reference | : Sahih Muslim 1501e |
| In-book reference | : Book 27, Hadith 74 |
| USC-MSA web (English) reference | : Book 15, Hadith 4104 |
| (deprecated numbering scheme) |
Sahih Muslim 2328 a
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
حَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا
ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا قَطُّ بِيَدِهِ وَلاَ امْرَأَةً وَلاَ خَادِمًا إِلاَّ أَنْ يُجَاهِدَ
فِي سَبِيلِ اللَّهِ وَمَا نِيلَ مِنْهُ شَىْءٌ قَطُّ فَيَنْتَقِمَ مِنْ صَاحِبِهِ إِلاَّ أَنْ يُنْتَهَكَ شَىْءٌ مِنْ مَحَارِمِ
اللَّهِ فَيَنْتَقِمَ لِلَّهِ عَزَّ وَجَلَّ .
| Reference | : Sahih Muslim 2328a |
| In-book reference | : Book 43, Hadith 108 |
| USC-MSA web (English) reference | : Book 30, Hadith 5756 |
| (deprecated numbering scheme) |
Sahih Muslim 2463
Abdullah reported:
By Him besides Whom there is no god, there is no chapter in the Book of Allah about which I do not know as to where it was revealed and there is no verse about which I do not know in what context it was revealed, and if I were to know of one having a better understanding of the Book of Allah than I (and I could reach him) on the back of the mule, I would have definitely gone to him on camel's back.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا قُطْبَةُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ
مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ وَالَّذِي لاَ إِلَهَ غَيْرُهُ مَا مِنْ كِتَابِ اللَّهِ سُورَةٌ إِلاَّ أَنَا أَعْلَمُ حَيْثُ
نَزَلَتْ وَمَا مِنْ آيَةٍ إِلاَّ أَنَا أَعْلَمُ فِيمَا أُنْزِلَتْ وَلَوْ أَعْلَمُ أَحَدًا هُوَ أَعْلَمُ بِكِتَابِ اللَّهِ مِنِّي تَبْلُغُهُ
الإِبِلُ لَرَكِبْتُ إِلَيْهِ .
| Reference | : Sahih Muslim 2463 |
| In-book reference | : Book 44, Hadith 163 |
| USC-MSA web (English) reference | : Book 31, Hadith 6023 |
| (deprecated numbering scheme) |
Sahih Muslim 2963 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ قُتَيْبَةُ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا
الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي الْمَالِ وَالْخَلْقِ فَلْيَنْظُرْ
إِلَى مَنْ هُوَ أَسْفَلَ مِنْهُ مِمَّنْ فُضِّلَ عَلَيْهِ " .
| Reference | : Sahih Muslim 2963a |
| In-book reference | : Book 55, Hadith 12 |
| USC-MSA web (English) reference | : Book 42, Hadith 7068 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4714
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Every child is born on Islam, but his parents make him a Jew and a Christian, just as a beast is born whole. Do you find some among them (born) maimed? The people asked : Messenger of Allah! What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ كَمَا تَنَاتَجُ الإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ هَلْ تُحِسُّ مِنْ جَدْعَاءَ " . قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ وَهُوَ صَغِيرٌ قَالَ " اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4714 |
| In-book reference | : Book 42, Hadith 119 |
| English translation | : Book 41, Hadith 4697 |
Sunan Abi Dawud 4733
Abu Hurairah reported the Prophet (May peace be upon him) as saying; Our lord gets down every night to the heaven of this world when a third night remains and says :
(Is there anyone) who prays to Me so that I may accept his prayer? (Is there anyone) who asks of Me so that I may give him? (Is there anyone) who asks for my forgiveness so that I may forgive him?
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ رَبُّنَا كُلَّ لَيْلَةٍ إِلَى سَمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرِ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4733 |
| In-book reference | : Book 42, Hadith 138 |
| English translation | : Book 41, Hadith 4715 |
Sunan Abi Dawud 2763
Ibn ‘Abbas said “Umm Hani daughter of Abu Talib told me that in the year of the conquest she gave protection to a man from the polytheists. She came to the Prophet (saws) and mentioned it to him. He said “We have given security to those to whom you have given it.”
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ، أَنَّهَا أَجَارَتْ رَجُلاً مِنَ الْمُشْرِكِينَ يَوْمَ الْفَتْحِ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ لَهُ ذَلِكَ فَقَالَ
" قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ " .
| صحيح ق دون قوله وأمنا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2763 |
| In-book reference | : Book 15, Hadith 287 |
| English translation | : Book 14, Hadith 2757 |
It is from al-Hasan al-Basri's narration on the authority of 'Imran. However, it has been said that al-Hasan did not hear (Hadith) from 'Imran].
وَهُوَ مِنْ رِوَايَةِ اَلْحَسَنِ اَلْبَصْرِيِّ عَنْ عِمْرَانَ , وَقِيلَ : إِنَّهُ لَمْ يَسْمَعْ مِنْهُ 1 .
| Sunnah.com reference | : Book 7, Hadith 213 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 949 |
Hisn al-Muslim 5
Alḥamdu lillāhil-ladhī kasānī hādhā (aththawba)
wa razaqanīhi min ghayri hawlim-minnī wa lā quwwah.
Praise is to Allah Who has clothed me with this (garment)
and provided it for me, though I was powerless myself and incapable
Reference:
Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, At-Tirmidhi. See also
'Irwa'ul-Ghalil 7/47.
الحمدُ للهِ الّذي كَساني هذا (الثّوب)
وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة
| Reference | : Hisn al-Muslim 5 |