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Sunan Abi Dawud 1990
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) intended to perform hajj.
A woman said to her husband: Let me perform hajj along with the Messenger of Allah (saws).
He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (saws) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (saws). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on it, that would be in the cause of Allah.
He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?
The Messenger of Allah (saws) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْحَجَّ فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى جَمَلِكَ . فَقَالَ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ . قَالَتْ أَحِجَّنِي عَلَى جَمَلِكَ فُلاَنٍ . قَالَ ذَاكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ . فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ امْرَأَتِي تَقْرَأُ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا سَأَلَتْنِي الْحَجَّ مَعَكَ قَالَتْ أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقُلْتُ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ . فَقَالَتْ أَحِجَّنِي عَلَى جَمَلِكَ فُلاَنٍ . فَقُلْتُ ذَاكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ . فَقَالَ " أَمَا إِنَّكَ لَوْ أَحْجَجْتَهَا عَلَيْهِ كَانَ فِي سَبِيلِ اللَّهِ " . قَالَ وَإِنَّهَا أَمَرَتْنِي أَنْ أَسْأَلَكَ مَا يَعْدِلُ حَجَّةً مَعَكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَقْرِئْهَا السَّلاَمَ وَرَحْمَةَ اللَّهِ وَبَرَكَاتِهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي " . يَعْنِي عُمْرَةً فِي رَمَضَانَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1990 |
| In-book reference | : Book 11, Hadith 270 |
| English translation | : Book 10, Hadith 1985 |
Mishkat al-Masabih 1799
‘Ali reported God’s messenger as saying,
“I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty, but nothing is payable on a hundred and ninety. When the total reaches two hundred, five dirhams are payable.”
Tirmidhi and Abu Dawud transmitted it.
In a version by Abu Dawud from al-Harith al-A'war from ‘Ali, from the Prophet, as Zuhair thought,* he said, “Pay a fortieth.” A dirham is payable on every forty, but you are not liable for payment till you have a complete two hundred dirhams. When they reach two hundred five dirhams are payable, and that proportion is applicable to larger amounts. Regarding sheep, for every forty sheep up to a hundred and twenty, one sheep is payable. If there is one more, then up to two hundred two sheep are payable. If there are more, then up to three hundred three sheep are payable, and if there are more than three hundred a sheep is payable for every hundred. But if you possess only thirty-nine, nothing is payable on them. Regarding cattle, a male calf of a year old is payable for every thirty and a cow in its third year for forty, but nothing is payable on working animals.
* Zuhair, from whom Abu Dawud’s immediate informant got the tradition, is here quoted as saying he thought 'Ali got the tradition from the Prophet directly. See Abu Dawud, zakat, 5. There are three stages in the isnad between Zuhair and Ali.
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَدْ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةً الرِّقَةِ: مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَفِي رِوَايَةٍ لأبي دَاوُد عَن الْحَارِث عَنْ عَلِيٍّ قَالَ زُهَيْرٌ أَحْسَبُهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " هَاتُوا رُبْعَ الْعُشْرِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ عَلَيْكُمْ شَيْءٌ حَتَّى تَتِمَّ مِائَتَيْ دِرْهَمٍ. فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ. فَمَا زَادَ فَعَلَى حِسَابِ ذَلِكَ. وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَة ز فَإِن زَادَت وَاحِدَة فشاتان إِلَى مِائَتَيْنِ. فَإِن زَادَتْ فَثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ فَإِذَا زَادَتْ على ثَلَاث مائَة فَفِي كُلِّ مِائَةٍ شَاةٌ. فَإِنْ لَمْ تَكُنْ إِلَّا تِسْعٌ وَثَلَاثُونَ فَلَيْسَ عَلَيْكَ فِيهَا شَيْءٌ
وَفِي الْبَقَرِ: فِي كُلِّ ثَلَاثِينَ تَبِيعٌ وَفِي الْأَرْبَعين مُسِنَّة وَلَيْسَ على العوامل شَيْء "
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1799 |
| In-book reference | : Book 6, Hadith 28 |
Mishkat al-Masabih 5942
`Asim b. Kulaib quoted his father's authority for the following statement by one of the Ansar:
We went out with God's messenger to a funeral, and I saw him at the grave giving this instruction to the grave-digger, "Make it wide where the feet go and wide where the head goes." When he came back, he was met by one who conveyed an invitation from the widow, and he accepted it and we went along with him. Food was brought, and when he put in his hand the people did the same, and they ate. We noticed that God's messenger was moving a morsel round in his mouth. He then said, "I find the flesh of a sheep which has been taken without its owners' permission." The woman sent a message to say, "Messenger of God, I sent to an-Naqi (a place where sheep were sold) to have a sheep bought for me, but there were none, so I sent to a neighbour of mine who had bought a sheep asking him to send it to me for the price he had paid, but he could not be found. I therefore sent to his wife and she sent it to me." God's messenger then said, "Give this food to the prisoners."
Abu Dawud and Baihaqi, in Dala'il an-nubuwa, transmitted it.
وَعَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ أَبِيهِ عَنْ رَجُلٍ مِنَ الْأَنْصَارِ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْقَبْرِ يُوصِي الْحَافِرَ يَقُولُ: «أَوْسِعْ مِنْ قِبَلِ رِجْلَيْهِ أَوْسِعْ مِنْ قِبَلِ رَأْسِهِ» فَلَمَّا رَجَعَ اسْتَقْبَلَهُ دَاعِيَ امْرَأَتِهِ فَأَجَابَ وَنَحْنُ مَعَه وَجِيء بِالطَّعَامِ فَوَضَعَ يَدَهُ ثُمَّ وَضَعَ الْقَوْمُ فَأَكَلُوا فَنَظَرْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يلوك لقْمَة فِي فَمه ثُمَّ قَالَ أَجِدُ لَحْمَ شَاةٍ أُخِذَتْ بِغَيْرِ إِذْنِ أَهْلِهَا فَأَرْسَلَتِ الْمَرْأَةُ تَقُولُ يَا رَسُولَ اللَّهِ إِنِّي أَرْسَلْتُ إِلَى النَّقِيعِ وَهُوَ مَوْضِعٌ يُبَاعُ فِيهِ الْغَنَمُ لِيُشْتَرَى لِي شَاةٌ فَلَمْ تُوجَدْ فَأَرْسَلْتُ إِلَى جَارٍ لِي قَدِ اشْتَرَى شَاة أَن أرسل إِلَيّ بهَا بِثَمَنِهَا فَلَمْ يُوجَدْ فَأَرْسَلْتُ إِلَى امْرَأَتِهِ فَأَرْسَلَتْ إِلَيَّ بِهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَطْعِمِي هَذَا الطَّعَامَ الْأَسْرَى»
رَوَاهُ أَبُو دَاوُدَ والْبَيْهَقِيُّ فِي دَلَائِلِ النُّبُوَّةِ
| Reference | : Mishkat al-Masabih 5942 |
| In-book reference | : Book 29, Hadith 198 |
Al-Adab Al-Mufrad 1184
Anas ibn Malik related that the Prophet, may Allah bless him and
grant him peace, prayed Dhuhr with them. When he said the taslim, he stood
on the minbar and talked about the Final Hour. He mentioned terrible things
about it. Then he said, 'Whoever wants to ask about something should ask
about it. By Allah, whatever you ask me about, I will tell you as long
as I am in this place.' People wept a great deal when they heard the Messenger
of Allah, may Allah bless him and grant him peace, say that. The Messenger
of Allah, may Allah bless him and grant him peace, repeated frequently,
'Ask.' 'Umar knelt on knees and said, 'We are content with Allah as
Lord, with Islam as (the) deen, and with Muhammad as Messenger.' The Prophet, may
Allah bless him and grant him peace, was silent when 'Umar said that. Then
the Messenger of Allah, may Allah bless him and grant him peace, said,
'Better! By the One in Whose hand the soul of Muhammad is, I have been
shown the Garden and the Fire inside this garden while I was praying. I
have not seen any good and evil such as I have seen this day.'"
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى الْكَلْبِيُّ، قَالَ: حَدَّثَنَا الزُّهْرِيُّ، قَالَ: حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِهِمُ الظُّهْرَ، فَلَمَّا سَلَّمَ قَامَ عَلَى الْمِنْبَرِ فَذَكَرَ السَّاعَةَ، وَذَكَرَ أَنَّ فِيهَا أُمُورًا عِظَامًا، ثُمَّ قَالَ: مَنْ أَحَبَّ أَنْ يَسْأَلَ عَنْ شَيْءٍ فَلْيَسْأَلْ عَنْهُ، فَوَاللَّهِ لاَ تَسْأَلُونِي عَنْ شَيْءٍ إِلاَّ أَخْبَرْتُكُمْ مَا دُمْتُ فِي مَقَامِي هَذَا، قَالَ أَنَسٌ: فَأَكْثَرَ النَّاسُ الْبُكَاءَ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، وَأَكْثَرَ رَسُولُ اللهِ صلى الله عليه وسلم أَنْ يَقُولَ: سَلُوا، فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ وَقَالَ: رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ رَسُولاً، فَسَكَتَ رَسُولُ اللهِ صلى الله عليه وسلم حِينَ قَالَ ذَلِكَ عُمَرُ، ثُمَّ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَوْلَى، أَمَا وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَقَدْ عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ فِي عُرْضِ هَذَا الْحَائِطِ، وَأَنَا أُصَلِّي، فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ.
| Reference | : Al-Adab Al-Mufrad 1184 |
| In-book reference | : Book 48, Hadith 10 |
| English translation | : Book 48, Hadith 1184 |
Abu Bakr bin Muhammad bin 'Amro bin Hazm narrated on the authority of his father on the authority of his grandfather (RAA) that ‘The Messenger of Allah (P.B.U.H.) wrote to the people of Yemen (mentioning the hadith which included), ‘Whoever kills a believer deliberately for no reason or a crime that he committed, he should be killed (in retaliation), unless the family of the murdered person agrees to take Diyah (blood money). The Diyah for a life is a hundred camels. Full blood money (i.e. total Diyah of 100 camels) is paid for the total cut off of each of the following:
the nose, the eyes, the tongue, the lips, the penis, the testicles and the backbone. For the cutting off of one leg; half a Diyah is paid (i.e. 50 camels). For a head injury a third of the Diyah is paid, for a stab which penetrates the body, one third of the Diyah, for a blow which breaks a bones or dislocates it, 15 camels. For each finger or toe, 10 camels are paid. For each tooth five camels are paid. For a wound which exposes a bone five camels are paid. A man is killed in Qisas for killing a woman. For those who possess gold, they should pay the equivalent of the 100 camels which is fixed as one thousand Dinars.’ Related by Abu Dawud in his book “al-Marasil”, an-Nasa'i, Ibn Khuzaimah, Ibn al-Garud, Ibn Hibban and Ahmad, but they disagreed regarding its authenticity.
عَنْ أَبِي بَكْرٍ بْنِ مُحَمَّدٍ بْنِ عَمْرِوِ بْنِ حَزْمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَتَبَ إِلَى أَهْلِ اَلْيَمَنِ... فَذَكَرَ اَلْحَدِيثَ, وَفِيهِ: { أَنَّ مَنْ اِعْتَبَطَ مُؤْمِنًا قَتْلاً عَنْ بَيِّنَةٍ, فَإِنَّهُ قَوَدٌ, إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ اَلْمَقْتُولِ, وَإِنَّ فِي اَلنَّفْسِ اَلدِّيَةَ مِائَةً مِنْ اَلْإِبِلِ, وَفِي اَلْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ اَلدِّيَةُ, وَفِي اَللِّسَانِ اَلدِّيَةُ, وَفِي اَلشَّفَتَيْنِ اَلدِّيَةُ, وَفِي اَلذِّكْرِ اَلدِّيَةُ, وَفِي اَلْبَيْضَتَيْنِ اَلدِّيَةُ, وَفِي اَلصُّلْبِ اَلدِّيَةُ, وَفِي اَلْعَيْنَيْنِ اَلدِّيَةُ, وَفِي اَلرِّجْلِ اَلْوَاحِدَةِ نِصْفُ اَلدِّيَةِ, وَفِي الْمَأْمُومَةِ ثُلُثُ اَلدِّيَةِ, وَفِي اَلْجَائِفَةِ ثُلُثُ اَلدِّيَةِ, وَفِي اَلْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنْ اَلْإِبِلِ, وَفِي كُلِّ إِصْبَعٍ مِنْ أَصَابِعِ اَلْيَدِ وَالرِّجْلِ عَشْرٌ مِنْ اَلْإِبِلِ, وَفِي اَلسِّنِّ خَمْسٌ مِنْ اَلْإِبِلِ 1 وَفِي اَلْمُوضِحَةِ خَمْسٌ مِنْ اَلْإِبِلِ, وَإِنَّ اَلرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ, وَعَلَى أَهْلِ اَلذَّهَبِ أَلْفُ دِينَارٍ } أَخْرَجَهُ أَبُو دَاوُدَ فِي
"اَلْمَرَاسِيلِ" وَالنَّسَائِيُّ, وَابْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ, وَابْنُ حِبَّانَ, وَأَحْمَدُ, وَاخْتَلَفُوا فِي صِحَّتِهِ 2
| Sunnah.com reference | : Book 9, Hadith 20 |
| English translation | : Book 9, Hadith 1218 |
| Arabic reference | : Book 9, Hadith 1188 |
Hadith 38, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he found that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.
(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous.
It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).
عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ رَسُول اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ
لَمَّا خَلَقَ اللهُ الجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيْلَ إلى الجنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإلى مَا أَعْدَدْتُ لأهْلِهَا فِيْهَا . قَالَ: فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَ إِلى مَا أَعَدَّاللهُ لأهْلِهَا فِيْهَا. قَالَ: فَرَجَعَ إِلَيْهِ قَالَ: فَوَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا فَأَمَرَ بِهَا فَحُفَّتْ بِالمَكَارِهِ فَقَالَ: ارْجِعْ إِلَيْهَا ، فَانْظُرْ إِلى مَا أَعْدَدْتُ لأَهْلِهَا فِيْهَا ، قَالَ: فَرَجَعَ إِلَيْهَا ، فإِذا هِيَ قَدْ حُفَّتْ بِالمَكَارِهِ ، فَرَجَعَ إِلَيْهِ ، فَقَالَ: وَعِزَّتِكَ لَقَدْ خِفْتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ قَالَ: اذْهَبْ إِلى النَّارِ فَانْظُرْ إِليْها ، وإلى مَا أَعْدَدْتُ لأَهْلِها فِيْهَا . فإذا هِي يَرْكَبُ بَعْضُهَا بَعْضًا ، فَرَجَعَ إِلَيْهِ ، فَقَالَ: وَ عِزَّتِكَ لَا يَسْمَعُ بِهَا أحَدٌ فَيَدْخُلَهَا . فَأَمَر بِها فَحُفَّتْ بِالشَّهَوَاتِ ، فَقَالَ: ارْجِعْ إِلَيْهَا ، فَرَجَعَ إلَيْهَا ، فَقَالَ: وَ عِزَّتِكَ لَقَدْ خَشِيتُ أنْ لَا يَنْجُوَ مِنْهَا أَحَدٌ إِلَّا دَخَلَهَا
رواه الترمذي و قال حديث حسن صحيح و كذلك أبو داود والنسائي
| Reference | : Hadith 38, 40 Hadith Qudsi |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ، قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ K : أَيُؤَاخَذُ الرَّجُلُ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ؟، قَالَ :" مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْ بِمَا كَانَ عَمِلَ فِي الْجَاهِلِيَّةِ، وَمَنْ أَسَاءَ فِي الْإِسْلَامِ، أُخِذَ بِالْأَوَّلِ وَالْآخِرِ "
| Arabic reference | : Book 0, Hadith 1 |
Mishkat al-Masabih 3492
Abu Bakr b. Muhammad b. ‘Amr b. Hazm, on his father’s authority, said his grandfather told that God’s Messenger wrote to the people of the Yemen, and that his letter contained the following:
“If anyone kills a believer wrongfully he must suffer retaliation for what his hand has done unless the relatives of the one who is killed are willing to do otherwise.” It also said that a man may be killed in retaliation for a woman; that the blood wit for a life is a hundred camels; that those who have gold should pay a thousand dinars; that for the complete cutting off of a nose the blood wit of a hundred camels must be paid; that full blood wit must be paid for the teeth, the lips, the testicles, the penis, the backbone and the eyes ; that for one foot half the blood wit must be paid, for a wound in the head a third of the blood wit, for a thrust which penetrates the body a third of the blood wit, for a head wound which removes a bone fifteen camels, for each finger and toe ten camels, and for tooth five camels.
Nasa’i and Darimi transmitted it. In Malik’s version it says: For an eye fifty, for a hand fifty, for a foot fifty, and for a wound which lays bare the bone five.
وَعَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى أَهْلِ الْيَمَنِ وَكَانَ فِي كِتَابِهِ: «أَنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلًا فَإِنَّهُ قَوَدُ يَدِهِ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ» وَفِيهِ: «أَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ» وَفِيهِ: «فِي النَّفْسِ الدِّيَةُ مِائَةٌ مِنَ الْإِبِلِ وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ مِائَةٌ مِنَ الْإِبِلِ وَفِي الْأَسْنَانِ الدِّيَةُ وَفِي الشفتين الدِّيَة وَفِي البيضين الدِّيةُ وَفِي الذَّكرِ الدِّيةُ وَفِي الصُّلبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الجائفَةِ ثلث الدِّيَة وَفِي المنقلة خمس عشر مِنَ الْإِبِلِ وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الْإِبِلِ وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ» . رَوَاهُ النَّسَائِيُّ وَالدَّارِمِيُّ وَفِي رِوَايَةِ مَالِكٍ: «وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْمُوضِحَةِ خَمْسٌ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3492 |
| In-book reference | : Book 16, Hadith 40 |
Sahih Muslim 404 b
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:
When (the Qur'an) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Apostle of Allah (may peace be upon him) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him (Imam Muslim): What about the hadith narrated by Abu Huraira, i.e. the hadith that when the Qur'an is recited (in prayer) observe silence? He (Abu Bakr again) said: Then, why have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، كُلُّ هَؤُلاَءِ عَنْ قَتَادَةَ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ . وَفِي حَدِيثِ جَرِيرٍ عَنْ سُلَيْمَانَ عَنْ قَتَادَةَ مِنَ الزِّيَادَةِ " وَإِذَا قَرَأَ فَأَنْصِتُوا " . وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ " فَإِنَّ اللَّهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . إِلاَّ فِي رِوَايَةِ أَبِي كَامِلٍ وَحْدَهُ عَنْ أَبِي عَوَانَةَ . قَالَ أَبُو إِسْحَاقَ قَالَ أَبُو بَكْرِ ابْنُ أُخْتِ أَبِي النَّضْرِ فِي هَذَا الْحَدِيثِ فَقَالَ مُسْلِمٌ تُرِيدُ أَحْفَظَ مِنْ سُلَيْمَانَ فَقَالَ لَهُ أَبُو بَكْرٍ فَحَدِيثُ أَبِي هُرَيْرَةَ فَقَالَ هُوَ صَحِيحٌ يَعْنِي وَإِذَا قَرَأَ فَأَنْصِتُوا . فَقَالَ هُوَ عِنْدِي صَحِيحٌ . فَقَالَ لِمَ لَمْ تَضَعْهُ هَا هُنَا قَالَ لَيْسَ كُلُّ شَىْءٍ عِنْدِي صَحِيحٍ وَضَعْتُهُ هَا هُنَا . إِنَّمَا وَضَعْتُ هَا هُنَا مَا أَجْمَعُوا عَلَيْهِ .
| Reference | : Sahih Muslim 404b |
| In-book reference | : Book 4, Hadith 67 |
| USC-MSA web (English) reference | : Book 4, Hadith 801 |
| (deprecated numbering scheme) |
Sahih Muslim 763 l
`Abdullah b. `Abbas reported:
He spent (one night) in the house of the Messenger of Allah (may peace be upon him). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said: "In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak`ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak`ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak`ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying: "O Allah! place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ رَقَدَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ} فَقَرَأَ هَؤُلاَءِ الآيَاتِ حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ فَأَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ ثُمَّ فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ سِتَّ رَكَعَاتٍ كُلَّ ذَلِكَ يَسْتَاكُ وَيَتَوَضَّأُ وَيَقْرَأُ هَؤُلاَءِ الآيَاتِ ثُمَّ أَوْتَرَ بِثَلاَثٍ فَأَذَّنَ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلاَةِ وَهُوَ يَقُولُ " اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي لِسَانِي نُورًا وَاجْعَلْ فِي سَمْعِي نُورًا وَاجْعَلْ فِي بَصَرِي نُورًا وَاجْعَلْ مِنْ خَلْفِي نُورًا وَمِنْ أَمَامِي نُورًا وَاجْعَلْ مِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا . اللَّهُمَّ أَعْطِنِي نُورًا "
| Reference | : Sahih Muslim 763l |
| In-book reference | : Book 6, Hadith 227 |
| USC-MSA web (English) reference | : Book 4, Hadith 1682 |
| (deprecated numbering scheme) |
Sahih Muslim 1167 c
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) observed i'tikaf (confined himself for devotion and prayer) in the first ten (days) of Ramadan; he then observed i'tikaf in the middle ten (days) in a Turkish tent with a mat hanging at its door. He (the Holy Prophet) took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him, and he (the Holy Prophet) said:
I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he (the Holy Prophet) got up for dawn (prayer). there was a rainfall and the mosque dripped, and I saw clay and water. When he came out after completing the morning prayer (I saw) that his forehead and the tip of his nose had (traces) of clay and water, and that was the twenty-first night among the last ten (nights).
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ الأَنْصَارِيُّ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَكَفَ الْعَشْرَ الأَوَّلَ مِنْ رَمَضَانَ ثُمَّ اعْتَكَفَ الْعَشْرَ الأَوْسَطَ فِي قُبَّةٍ تُرْكِيَّةٍ عَلَى سُدَّتِهَا حَصِيرٌ - قَالَ - فَأَخَذَ الْحَصِيرَ بِيَدِهِ فَنَحَّاهَا فِي نَاحِيَةِ الْقُبَّةِ ثُمَّ أَطْلَعَ رَأْسَهُ فَكَلَّمَ النَّاسَ فَدَنَوْا مِنْهُ فَقَالَ " إِنِّي اعْتَكَفْتُ الْعَشْرَ الأَوَّلَ أَلْتَمِسُ هَذِهِ اللَّيْلَةَ ثُمَّ اعْتَكَفْتُ الْعَشْرَ الأَوْسَطَ ثُمَّ أُتِيتُ فَقِيلَ لِي إِنَّهَا فِي الْعَشْرِ الأَوَاخِرِ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَعْتَكِفَ فَلْيَعْتَكِفْ " . فَاعْتَكَفَ النَّاسُ مَعَهُ قَالَ " وَإِنِّي أُرِيتُهَا لَيْلَةَ وِتْرٍ وَأَنِّي أَسْجُدُ صَبِيحَتَهَا فِي طِينٍ وَمَاءٍ " . فَأَصْبَحَ مِنْ لَيْلَةِ إِحْدَى وَعِشْرِينَ وَقَدْ قَامَ إِلَى الصُّبْحِ فَمَطَرَتِ السَّمَاءُ فَوَكَفَ الْمَسْجِدُ فَأَبْصَرْتُ الطِّينَ وَالْمَاءَ فَخَرَجَ حِينَ فَرَغَ مِنْ صَلاَةِ الصُّبْحِ وَجَبِينُهُ وَرَوْثَةُ أَنْفِهِ فِيهِمَا الطِّينُ وَالْمَاءُ وَإِذَا هِيَ لَيْلَةُ إِحْدَى وَعِشْرِينَ مِنَ الْعَشْرِ الأَوَاخِرِ .
| Reference | : Sahih Muslim 1167c |
| In-book reference | : Book 13, Hadith 277 |
| USC-MSA web (English) reference | : Book 6, Hadith 2627 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2630
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (SAW) said:
“Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (SAW) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (SAW) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (SAW) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ ابْنَةَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَزْمَانِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي ثَمَنِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلاَفِ دِرْهَمٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ .
| Reference | : Sunan Ibn Majah 2630 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 2630 |
Yahya related to me from Malik that Yahya ibn Said said that Muhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd ar-Rahman said "Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red, and the people said to him, 'This is better.' He said. 'A'isha the wife of the Prophet, may Allah bless him and grant him peace, sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr as- Siddiq used to dye his hair.' "
Yahya said that he heard Malik say about dyeing the hair black, 'I have not heard anything certain on that, and other colours than that are preferable to me."
Yahya said, "Not to dye at all is permitted, Allah willing, and there is no constraint on people concerning it."
Yahya said that he had heard Malik say, "There is no clear indication in this hadith that the Messenger of Allah, may Allah bless him and grant him peace, did not dye his hair. Had the Messenger of Allah, may Allah bless him and grant him peace, dyed his hair, A'isha would have sent a message to that effect to Abd ar-Rahman ibn al-Aswad."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ، قَالَ وَكَانَ جَلِيسًا لَهُمْ وَكَانَ أَبْيَضَ اللِّحْيَةِ وَالرَّأْسِ - قَالَ - فَغَدَا عَلَيْهِمْ ذَاتَ يَوْمٍ وَقَدْ حَمَّرَهُمَا - قَالَ - فَقَالَ لَهُ الْقَوْمُ هَذَا أَحْسَنُ فَقَالَ إِنَّ أُمِّي عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَىَّ الْبَارِحَةَ جَارِيَتَهَا نُخَيْلَةَ فَأَقْسَمَتْ عَلَىَّ لأَصْبُغَنَّ وَأَخْبَرَتْنِي أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ يَصْبُغُ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِي صَبْغِ الشَّعَرِ بِالسَّوَادِ لَمْ أَسْمَعْ فِي ذَلِكَ شَيْئًا مَعْلُومًا وَغَيْرُ ذَلِكَ مِنَ الصِّبْغِ أَحَبُّ إِلَىَّ . قَالَ وَتَرْكُ الصَّبْغِ كُلِّهِ وَاسِعٌ إِنْ شَاءَ اللَّهُ لَيْسَ عَلَى النَّاسِ فِيهِ ضِيقٌ . قَالَ وَسَمِعْتُ مَالِكًا يَقُولُ فِي هَذَا الْحَدِيثِ بَيَانُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَصْبُغْ وَلَوْ صَبَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَرْسَلَتْ بِذَلِكَ عَائِشَةُ إِلَى عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ .
| Sunnah.com reference | : Book 51, Hadith 8 |
| USC-MSA web (English) reference | : Book 51, Hadith 8 |
| Arabic reference | : Book 51, Hadith 1740 |
Jami` at-Tirmidhi 177
Abu Qatadah narrated:
"They asked the Prophet about when they sIept past the Salat. He said: 'There is no negligence in sleep, negligence is only while one is awake. So when one of you forgets a Salat, or sleeps through it, then let him pray it when he remembers it.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ ذَكَرُوا لِلنَّبِيِّ صلى الله عليه وسلم نَوْمَهُمْ عَنِ الصَّلاَةِ فَقَالَ
" إِنَّهُ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا نَسِيَ أَحَدُكُمْ صَلاَةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا " . وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي مَرْيَمَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَجُبَيْرِ بْنِ مُطْعِمٍ وَأَبِي جُحَيْفَةَ وَأَبِي سَعِيدٍ وَعَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ وَذِي مِخْبَرٍ وَيُقَالُ ذِي مِخْمَرٍ وَهُوَ ابْنُ أَخِي النَّجَاشِيِّ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الرَّجُلِ يَنَامُ عَنِ الصَّلاَةِ أَوْ يَنْسَاهَا فَيَسْتَيْقِظُ أَوْ يَذْكُرُ وَهُوَ فِي غَيْرِ وَقْتِ صَلاَةٍ عِنْدَ طُلُوعِ الشَّمْسِ أَوْ عِنْدَ غُرُوبِهَا . فَقَالَ بَعْضُهُمْ يُصَلِّيهَا إِذَا اسْتَيْقَظَ أَوْ ذَكَرَ وَإِنْ كَانَ عِنْدَ طُلُوعِ الشَّمْسِ أَوْ عِنْدَ غُرُوبِهَا . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَالشَّافِعِيِّ وَمَالِكٍ . وَقَالَ بَعْضُهُمْ لاَ يُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ أَوْ تَغْرُبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 177 |
| In-book reference | : Book 2, Hadith 29 |
| English translation | : Vol. 1, Book 2, Hadith 177 |
Sahih al-Bukhari 5488
Narrated Abu Tha`laba Al-Khushani:
I came to Allah's Apostle and said, "O Allah's Apostle! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if you hung something with your bow, and have mentioned Allah's Name while hunting, then you can eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's Name on sending it for hunting then you can eat (the game). But if you hunt something with your untrained hound and you were able to slaughter it before its death, you can eat of it."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَيْوَةَ،. وَحَدَّثَنِي أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا سَلَمَةُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ ـ رضى الله عنه ـ يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ الْكِتَابِ، نَأْكُلُ فِي آنِيَتِهِمْ، وَأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي، وَأَصِيدُ بِكَلْبِي الْمُعَلَّمِ، وَالَّذِي لَيْسَ مُعَلَّمًا، فَأَخْبِرْنِي مَا الَّذِي يَحِلُّ لَنَا مِنْ ذَلِكَ فَقَالَ
" أَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ قَوْمٍ أَهْلِ الْكِتَابِ، تَأْكُلُ فِي آنِيَتِهِمْ، فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ، فَلاَ تَأْكُلُوا فِيهَا، وَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا، وَأَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ صَيْدٍ، فَمَا صِدْتَ بِقَوْسِكَ، فَاذْكُرِ اسْمَ اللَّهِ، ثُمَّ كُلْ، وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ، فَاذْكُرِ اسْمَ اللَّهِ، ثُمَّ كُلْ، وَمَا صِدْتَ بِكَلْبِكَ الَّذِي لَيْسَ مُعَلَّمًا فَأَدْرَكْتَ ذَكَاتَهُ، فَكُلْ ".
| Reference | : Sahih al-Bukhari 5488 |
| In-book reference | : Book 72, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 396 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5714
Narrated `Aisha:
(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، وَيُونُسُ، قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاشْتَدَّ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ، فَخَرَجَ بَيْنَ رَجُلَيْنِ، تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَآخَرَ. فَأَخْبَرْتُ ابْنَ عَبَّاسٍ قَالَ هَلْ تَدْرِي مَنِ الرَّجُلُ الآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ. قَالَ هُوَ عَلِيٌّ. قَالَتْ عَائِشَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ مَا دَخَلَ بَيْتَهَا وَاشْتَدَّ بِهِ وَجَعُهُ
" هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ". قَالَتْ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ مِنْ تِلْكَ الْقِرَبِ، حَتَّى جَعَلَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ. قَالَتْ وَخَرَجَ إِلَى النَّاسِ فَصَلَّى لَهُمْ وَخَطَبَهُمْ.
| Reference | : Sahih al-Bukhari 5714 |
| In-book reference | : Book 76, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 612 |
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Sahih al-Bukhari 774b
Anas said:
One of the Ansar used to lead the Ansar in Salat in the Quba' mosque and it was his habit to recite Qul Huwal-lahu Ahad whenever he wanted to recite something in Salat. When he finished that Surah, he would recite another one with it. He followed the same procedure in each Rak'a. His companions discussed this with him and said, "You recite this Surah and do not consider it sufficient and then you recite another. So would you recite it alone or leave it and recite some other." He said, "I will never leave it and if you want me to be your Imam on this condition then it is all right ; otherwise I will leave you." They knew that he was the best amongst them and they did not like someone else to lead them in Salat. When the Prophet (saws) went to them as usual, they informed him about it. The Prophet (saws) addressed him and said, "O so-and-so, what forbids you from doing what your companions ask you to do ? Why do you read this Surah particularly in every Rak'a ?" He repiled, "I love this Surah." The Prophet (saws) said, "Your love for this Surah will make you enter Paradise."
وَقَالَ عُبَيْدُ اللَّهِ عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ كَانَ رَجُلٌ مِنَ الأَنْصَارِ يَؤُمُّهُمْ فِي مَسْجِدِ قُبَاءٍ، وَكَانَ كُلَّمَا افْتَتَحَ سُورَةً يَقْرَأُ بِهَا لَهُمْ فِي الصَّلاَةِ مِمَّا يَقْرَأُ بِهِ افْتَتَحَ بِ ـ {قُلْ هُوَ اللَّهُ أَحَدٌ} حَتَّى يَفْرُغَ مِنْهَا، ثُمَّ يَقْرَأُ سُورَةً أُخْرَى مَعَهَا، وَكَانَ يَصْنَعُ ذَلِكَ فِي كُلِّ رَكْعَةٍ، فَكَلَّمَهُ أَصْحَابُهُ فَقَالُوا إِنَّكَ تَفْتَتِحُ بِهَذِهِ السُّورَةِ، ثُمَّ لاَ تَرَى أَنَّهَا تُجْزِئُكَ حَتَّى تَقْرَأَ بِأُخْرَى، فَإِمَّا أَنْ تَقْرَأَ بِهَا وَإِمَّا أَنْ تَدَعَهَا وَتَقْرَأَ بِأُخْرَى. فَقَالَ مَا أَنَا بِتَارِكِهَا، إِنْ أَحْبَبْتُمْ أَنْ أَؤُمَّكُمْ بِذَلِكَ فَعَلْتُ، وَإِنْ كَرِهْتُمْ تَرَكْتُكُمْ. وَكَانُوا يَرَوْنَ أَنَّهُ مِنْ أَفْضَلِهِمْ، وَكَرِهُوا أَنْ يَؤُمَّهُمْ غَيْرُهُ، فَلَمَّا أَتَاهُمُ النَّبِيُّ صلى الله عليه وسلم أَخْبَرُوهُ الْخَبَرَ فَقَالَ " يَا فُلاَنُ مَا يَمْنَعُكَ أَنْ تَفْعَلَ مَا يَأْمُرُكَ بِهِ أَصْحَابُكَ وَمَا يَحْمِلُكَ عَلَى لُزُومِ هَذِهِ السُّورَةِ فِي كُلِّ رَكْعَةٍ ". فَقَالَ إِنِّي أُحِبُّهَا. فَقَالَ " حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّةَ ".
| Reference | : Sahih al-Bukhari 774b |
| In-book reference | : Book 10, Hadith 169 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 741 |
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Sahih al-Bukhari 1201
Narrated Sahl bin Sa`d:
The Prophet went out to affect a reconciliation between the tribes of Bani `Amr bin `Auf and the time of the prayer became due; Bilal went to Abu Bakr and said, "The Prophet is detained. Will you lead the people in the prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr led the prayer. In the meantime the Prophet came crossing the rows (of the praying people) till he stood in the first row and the people started clapping. Abu Bakr never looked hither and thither during the prayer but when the people clapped too much, he looked back and saw the Prophet in the (first) row. The Prophet waved him to remain at his place, but Abu Bakr raised both his hands and sent praises to Allah and then retreated and the Prophet went forward and led the prayer. (See Hadith No. 295 & 296)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ، وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ أَبَا بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ حُبِسَ النَّبِيُّ صلى الله عليه وسلم فَتَؤُمُّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتُمْ. فَأَقَامَ بِلاَلٌ الصَّلاَةَ، فَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَصَلَّى، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ. قَالَ سَهْلٌ هَلْ تَدْرُونَ مَا التَّصْفِيحُ هُوَ التَّصْفِيقُ. وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرُوا الْتَفَتَ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فِي الصَّفِّ، فَأَشَارَ إِلَيْهِ مَكَانَكَ. فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى.
| Reference | : Sahih al-Bukhari 1201 |
| In-book reference | : Book 21, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 293 |
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Sunan an-Nasa'i 4713
It was narrated from Sahl bin Ab Hathmah and Rafi bin Khadij that:
Muhayysah bin Mas'ud and 'Abdullah bin Sahl went to Khaibar for some need they had there, and they parted among the palm trees. 'Abdullah bin Sahl was killed, and 'Abdullah bin Sahl was killed, and his brother 'Abdur-Rahman bin Shl, and Huwayysah, and Musayysah, his paternal cousins, came to the Messenger of Allah. 'Abdur-Rahan spoke about his brother's case, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So they spoke about their companions, and the Messenger of Allah said: Let fifty of your swear an oath." The said: "O Messenger of Allah, it is something that we did not witness: how can we swear an oath?" He said: "Then let the Jews swear fifty oaths to their innocence." They said: "O Messenger of Allah, they area) a disbelieving people," So the Messenger of Allah paid the blood money himself Sahl said: "I entered a Mirbad of theirs, and one of those camels kicked me."
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ أَنْبَأَنَا حَمَّادٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَرَافِعِ بْنِ خَدِيجٍ، أَنَّهُمَا حَدَّثَاهُ أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللَّهِ بْنَ سَهْلٍ أَتَيَا خَيْبَرَ فِي حَاجَةٍ لَهُمَا فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا عَمِّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ - وَهُوَ أَصْغَرُ مِنْهُمْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْكُبْرَ لِيَبْدَأَ الأَكْبَرُ " . فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَكَرَ كَلِمَةً مَعْنَاهَا " يُقْسِمُ خَمْسُونَ مِنْكُمْ " . فَقَالُوا يَا رَسُولَ اللَّهِ أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ قَالَ " فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ " . قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ . فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ قِبَلِهِ . قَالَ سَهْلٌ فَدَخَلْتُ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الإِبِلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4713 |
| In-book reference | : Book 45, Hadith 8 |
| English translation | : Vol. 5, Book 45, Hadith 4717 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2924
Narrated 'Abdullah bin Abi Qais [A man from Al-Basrah]:
"I asked 'Aishah about the Witr of the Messenger of Allah (SAW), how would he perform Witr, was it during the first part of the night or the end of it? She said: 'All of that. Sometimes he would perform Witr during the first part of the night, and sometimes he would perform Witr during the end of it.' So I said: 'All praise is due to Allah who made the matter accommodating.' I said: 'How was his recitation, was he quiet with recitations or loud?' She said: 'He would do all of that. Sometimes he would recite quietly and sometimes aloud.' I said: 'All praise is due to Allah who made the matter accommodating. He said: 'I said: 'How would he deal with sexual impurity? Would he perform Ghusl prior to sleeping or would he sleep prior to Ghusl?' She said: 'He would do all of that. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu and then sleep.' I said: 'Allah praise is due to Allah who made the matter accommodating.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، هُوَ رَجُلٌ بَصْرِيٌّ قَالَ سَأَلْتُ عَائِشَةَ عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ كَانَ يُوتِرُ مِنْ أَوَّلِ اللَّيْلِ أَوْ مِنْ آخِرِهِ فَقَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَصْنَعُ رُبَّمَا أَوْتَرَ مِنْ أَوَّلِ اللَّيْلِ وَرُبَّمَا أَوْتَرَ مِنْ آخِرِهِ . فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً فَقُلْتُ كَيْفَ كَانَتْ قِرَاءَتُهُ أَكَانَ يُسِرُّ بِالْقِرَاءَةِ أَمْ يَجْهَرُ قَالَتْ كُلُّ ذَلِكَ كَانَ يَفْعَلُ قَدْ كَانَ رُبَّمَا أَسَرَّ وَرُبَّمَا جَهَرَ قَالَ فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً قَالَ قُلْتُ فَكَيْفَ كَانَ يَصْنَعُ فِي الْجَنَابَةِ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَمْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ قَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ فَرُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2924 |
| In-book reference | : Book 45, Hadith 50 |
| English translation | : Vol. 5, Book 42, Hadith 2924 |
Sunan an-Nasa'i 369
It was narrated that Anas said:
"When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (PBUH) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: "That is an Adha (a harmful thing).[2] So the Messenger of Allah (PBUH) commanded them to eat and drink with them (menstruating women) and to mix them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (PBUH) does not leave anything of our affairs except he goes against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (PBUH) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (PBUH) changed greatly until we thought he was angry with them, and they left. Then the Messenger of Allah (PBUH) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them."
[1] Al-Baqarah 2:222
[2] Al-Baqarah 2:222
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْيَهُودُ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ لَمْ يُؤَاكِلُوهُنَّ وَلاَ يُشَارِبُوهُنَّ وَلاَ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى } الآيَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُؤَاكِلُوهُنَّ وَيُشَارِبُوهُنَّ وَيُجَامِعُوهُنَّ فِي الْبُيُوتِ وَأَنْ يَصْنَعُوا بِهِنَّ كُلَّ شَىْءٍ مَا خَلاَ الْجِمَاعَ . فَقَالَتِ الْيَهُودُ مَا يَدَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا . فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَأَخْبَرَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالاَ أَنُجَامِعُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَمَعُّرًا شَدِيدًا حَتَّى ظَنَنَّا أَنَّهُ قَدْ غَضِبَ فَقَامَا فَاسْتَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَدِيَّةَ لَبَنٍ فَبَعَثَ فِي آثَارِهِمَا فَرَدَّهُمَا فَسَقَاهُمَا فَعُرِفَ أَنَّهُ لَمْ يَغْضَبْ عَلَيْهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 369 |
| In-book reference | : Book 3, Hadith 21 |
| English translation | : Vol. 1, Book 3, Hadith 369 |
Sunan an-Nasa'i 849
It was narrated that 'Abdullah said:
"Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for
His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your
Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good
deed) for each step he takes, or raise' him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except
a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يَقُولُ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ عَزَّ وَجَلَّ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنِّي لاَ أَحْسَبُ مِنْكُمْ أَحَدًا إِلاَّ لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ فَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ عَبْدٍ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَمْشِي إِلَى صَلاَةٍ إِلاَّ كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً أَوْ يَرْفَعُ لَهُ بِهَا دَرَجَةً أَوْ يُكَفِّرُ عَنْهُ بِهَا خَطِيئَةً وَلَقَدْ رَأَيْتُنَا نُقَارِبُ بَيْنَ الْخُطَا وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 849 |
| In-book reference | : Book 10, Hadith 73 |
| English translation | : Vol. 1, Book 10, Hadith 850 |
Sahih Muslim 1428 h
Anas (Allah be pleased with him) reported:
When Allah's Apostle (may peace be upon him) contracted marriage with Zainab (Allah be pleased with bet), Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allah's Messenger (may peace be upon him) said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered (his house) and they ate and went out. And Allah's Messenger (may peace be upon him) had kept his hand on the food, and he invoked blessing on that, and said whatever Allah wished him to say, and none whom I met was left uninvited. They ate to their fill and went out, but a group among them remained there and was engaged in lengthy discussion. Allah's Apostle (may peace be upon him) felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse:" 0 you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished." Qatada (instead of using the word Ghaira Nazirina) used the word Ghaira Mutahayyinina (i. e. not waiting for the time of the food). But when you are invited, enter..." up to this verse. This is purer for your hearts and their hearts.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَبِي عُثْمَانَ، عَنْ أَنَسٍ، قَالَ لَمَّا تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم زَيْنَبَ أَهْدَتْ لَهُ أُمُّ سُلَيْمٍ حَيْسًا فِي تَوْرٍ مِنْ حِجَارَةٍ فَقَالَ أَنَسٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَادْعُ لِي مَنْ لَقِيتَ مِنَ الْمُسْلِمِينَ " . فَدَعَوْتُ لَهُ مَنْ لَقِيتُ فَجَعَلُوا يَدْخُلُونَ عَلَيْهِ فَيَأْكُلُونَ وَيَخْرُجُونَ وَوَضَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ عَلَى الطَّعَامِ فَدَعَا فِيهِ وَقَالَ فِيهِ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَلَمْ أَدَعْ أَحَدًا لَقِيتُهُ إِلاَّ دَعَوْتُهُ فَأَكَلُوا حَتَّى شَبِعُوا وَخَرَجُوا وَبَقِيَ طَائِفَةٌ مِنْهُمْ فَأَطَالُوا عَلَيْهِ الْحَدِيثَ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَسْتَحْيِي مِنْهُمْ أَنْ يَقُولَ لَهُمْ شَيْئًا فَخَرَجَ وَتَرَكَهُمْ فِي الْبَيْتِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} قَالَ قَتَادَةُ غَيْرَ مُتَحَيِّنِينَ طَعَامًا وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا حَتَّى بَلَغَ { ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ}
| Reference | : Sahih Muslim 1428h |
| In-book reference | : Book 16, Hadith 111 |
| USC-MSA web (English) reference | : Book 8, Hadith 3336 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 356
Abu Atiyyah narrated that :
a man among them said: "Malik bin Al-Huwairith came to us in our Musalla to narrate. One day when it was time for Salat, we told him to go ahead (to lead the prayer). He said: 'Let one of you go forward, until I narrate to you why I would not go forward (to lead prayer): I heard Allah's Messenger saying: "Whoever visits a people, then he does not lead them, but a man among them leads them."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ أَبَانَ بْنِ يَزِيدَ الْعَطَّارِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيِّ، عَنْ أَبِي عَطِيَّةَ، رَجُلٍ مِنْهُمْ قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يَأْتِينَا فِي مُصَلاَّنَا يَتَحَدَّثُ فَحَضَرَتِ الصَّلاَةُ يَوْمًا فَقُلْنَا لَهُ تَقَدَّمْ . فَقَالَ لِيَتَقَدَّمْ بَعْضُكُمْ حَتَّى أُحَدِّثَكُمْ لِمَ لاَ أَتَقَدَّمُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ زَارَ قَوْمًا فَلاَ يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا صَاحِبُ الْمَنْزِلِ أَحَقُّ بِالإِمَامَةِ مِنَ الزَّائِرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَذِنَ لَهُ فَلاَ بَأْسَ أَنْ يُصَلِّيَ بِهِ . وَقَالَ إِسْحَاقُ بِحَدِيثِ مَالِكِ بْنِ الْحُوَيْرِثِ وَشَدَّدَ فِي أَنْ لاَ يُصَلِّيَ أَحَدٌ بِصَاحِبِ الْمَنْزِلِ وَإِنْ أَذِنَ لَهُ صَاحِبُ الْمَنْزِلِ . قَالَ وَكَذَلِكَ فِي الْمَسْجِدِ لاَ يُصَلِّي بِهِمْ فِي الْمَسْجِدِ إِذَا زَارَهُمْ يَقُولُ لِيُصَلِّ بِهِمْ رَجُلٌ مِنْهُمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 356 |
| In-book reference | : Book 2, Hadith 208 |
| English translation | : Vol. 1, Book 2, Hadith 356 |
Jami` at-Tirmidhi 474
Abdur-Rahman bin Abi Laila narrated:
"No one informed that they saw Allah's Messenger praying Ad-Duha except Umm Hani. She narrated that Allah's Messenger entered her house on the Day of the Conquest of Makkah. He performed Ghusl and performed eight voluntary Rak'ah such that she had not ever seen him pray any Salat lighter than them, but that he completed the bowing and prostrations."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ مَا أَخْبَرَنِي أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يُصَلِّي الضُّحَى إِلاَّ أُمُّ هَانِئٍ فَإِنَّهَا حَدَّثَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ بَيْتَهَا يَوْمَ فَتْحِ مَكَّةَ فَاغْتَسَلَ فَسَبَّحَ ثَمَانَ رَكَعَاتٍ مَا رَأَيْتُهُ صَلَّى صَلاَةً قَطُّ أَخَفَّ مِنْهَا غَيْرَ أَنَّهُ كَانَ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَكَأَنَّ أَحْمَدَ رَأَى أَصَحَّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثَ أُمِّ هَانِئٍ . وَاخْتَلَفُوا فِي نُعَيْمٍ فَقَالَ بَعْضُهُمْ نُعَيْمُ بْنُ خَمَّارٍ وَقَالَ بَعْضُهُمُ ابْنُ هَمَّارٍ وَيُقَالُ ابْنُ هَبَّارٍ وَيُقَالُ ابْنُ هَمَّامٍ وَالصَّحِيحُ ابْنُ هَمَّارٍ . وَأَبُو نُعَيْمٍ وَهِمَ فِيهِ فَقَالَ ابْنُ حِمَازٍ وَأَخْطَأَ فِيهِ ثُمَّ تَرَكَ فَقَالَ نُعَيْمٌ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَأَخْبَرَنِي بِذَلِكَ عَبْدُ بْنُ حُمَيْدٍ عَنْ أَبِي نُعَيْمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 474 |
| In-book reference | : Book 3, Hadith 22 |
| English translation | : Vol. 1, Book 3, Hadith 474 |
Jami` at-Tirmidhi 2101
Qabisah bin Dhuw'aib said:
"A grandmother came to Abu Bakr to ask him about her inheritance. He said to her, 'There is noting for you in the Book of Allah and there is nothing for you in the Sunnah of the Messenger of Allah(S.A.W). So ,return until I ask the people. So he asked the people and Al-Mughirah bin Shu'bah said: 'I was present when the Messenger of Allah(S.A.W) gave her (case) a sixth.' So he said: 'Was anyone else with you?' Muhammad bin Maslamah stood to say the same as what Al-Mughirah bin Shu'bah said. So Abu Bakr implemented that for her." Then the other grandmother came to 'Umar bin Al-Khattab to ask him about her inheritance. He said: 'There is nothing in the Book of Allah for you, but there is that sixth. So if the two of you are together then it is for both of you, and whichever of you remains), then it is for her.'"
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، قال حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُثْمَانَ بْنِ إِسْحَاقَ بْنِ خَرَشَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، قَالَ جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا . قَالَ فَقَالَ لَهَا مَا لَكِ فِي كِتَابِ اللَّهِ شَيْءٌ وَمَا لَكِ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْءٌ فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ . فَسَأَلَ النَّاسَ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ حَضَرْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهَا السُّدُسَ . فَقَالَ أَبُو بَكْرٍ هَلْ مَعَكَ غَيْرُكَ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ الأَنْصَارِيُّ فَقَالَ مِثْلَ مَا قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَأَنْفَذَهُ لَهَا أَبُو بَكْرٍ . قَالَ ثُمَّ جَاءَتِ الْجَدَّةُ الأُخْرَى إِلَى عُمَرَ بْنِ الْخَطَّابِ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ مَا لَكِ فِي كِتَابِ اللَّهِ شَيْءٌ وَلَكِنْ هُوَ ذَاكَ السُّدُسُ فَإِنِ اجْتَمَعْتُمَا فِيهِ فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ بُرَيْدَةَ . وَهَذَا أَحْسَنُ وَهُوَ أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2101 |
| In-book reference | : Book 29, Hadith 12 |
| English translation | : Vol. 4, Book 3, Hadith 2101 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2528
Abu Bakr bin 'Abdullah bin Qais narrated from his father that the Prophet (s.a.w) said:
"Indeed, in Paradise, there are two gardens, their vessels and all that are in them are of silver. And, there are two gardens, their vessels and all that are in them are of gold. There is nothing between the people and their seeing their Lord except the Cloak of Greatness upon his Face in the Garden of Eternity."
And from the chain it is reported from the Prophet (s.a.w) he said: "Indeed in Paradise there is a great tent of hollowed pearl, its breadth is sixty miles, in every corner of it is a family, they do not see the others, and the believer goes around to them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ أَبُو عَبْدِ الصَّمَدِ الْعَمِّيُّ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ جَنَّتَيْنِ آنِيَتُهُمَا وَمَا فِيهِمَا مِنْ فِضَّةٍ وَجَنَّتَيْنِ آنِيَتُهُمَا وَمَا فِيهِمَا مِنْ ذَهَبٍ وَمَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلاَّ رِدَاءُ الْكِبْرِيَاءِ عَلَى وَجْهِهِ فِي جَنَّةِ عَدْنٍ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ لَخَيْمَةً مِنْ دُرَّةٍ مُجَوَّفَةٍ عَرْضُهَا سِتُّونَ مِيلاً فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ مَا يَرَوْنَ الآخَرِينَ يَطُوفُ عَلَيْهِمُ الْمُؤْمِنُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَأَبُو عِمْرَانَ الْجَوْنِيُّ اسْمُهُ عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ وَأَبُو بَكْرِ بْنُ أَبِي مُوسَى قَالَ أَحْمَدُ بْنُ حَنْبَلٍ لاَ يُعْرَفُ اسْمُهُ . وَأَبُو مُوسَى الأَشْعَرِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ قَيْسٍ وَأَبُو مَالِكٍ الأَشْعَرِيُّ اسْمُهُ سَعْدُ بْنُ طَارِقِ بْنِ أَشْيَمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2528 |
| In-book reference | : Book 38, Hadith 6 |
| English translation | : Vol. 4, Book 12, Hadith 2528 |
Sahih al-Bukhari 2729
Narrated `Urwa:
Aisha said, "Barirah came to me and said, 'My people (masters) have written the contract for my emancipation for nine Awaq ) of gold) to be paid in yearly installments, one Uqiyya per year; so help me." Aisha said (to her), "If your masters agree, I will pay them the whole sum provided the Wala will be for me." Barirah went to her masters and told them about it, but they refused the offer and she returned from them while Allah's Apostles was sitting. She said, "I presented the offer to them, but they refused unless the Wala' would be for them." When the Prophet heard that and `Aisha told him about It, he said to her, "Buy Barirah and let them stipulate that her Wala' will be for them, as the Wala' is for the manumitted." `Aisha did so. After that Allah's Apostle got up amidst the people, Glorified and Praised Allah and said, "What is wrong with some people who stipulate things which are not in Allah's Laws? Any condition which is not in Allah's Laws is invalid even if there were a hundred such conditions. Allah's Rules are the most valid and Allah's Conditions are the most solid. The Wala is for the manumitted."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْنِي بَرِيرَةُ فَقَالَتْ كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ، فَأَعِينِينِي. فَقَالَتْ إِنْ أَحَبُّوا أَنْ أَعُدَّهَا لَهُمْ، وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا، فَقَالَتْ لَهُمْ، فَأَبَوْا عَلَيْهَا، فَجَاءَتْ مِنْ عِنْدِهِمْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ، فَقَالَتْ إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ. فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْ عَائِشَةُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". فَفَعَلَتْ عَائِشَةُ، ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ " مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهْوَ بَاطِلٌ، وَإِنْ كَانَ مِائَةَ شَرْطٍ، قَضَاءُ اللَّهِ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2729 |
| In-book reference | : Book 54, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 889 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3348
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).
حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَقُولُ اللَّهُ تَعَالَى يَا آدَمُ. فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ. فَيَقُولُ أَخْرِجْ بَعْثَ النَّارِ. قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، فَعِنْدَهُ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سُكَارَى، وَمَا هُمْ بِسُكَارَى، وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ". قَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ قَالَ " أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلٌ، وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ ". ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " مَا أَنْتُمْ فِي النَّاسِ إِلاَّ كَالشَّعَرَةِ السَّوْدَاءِ فِي جِلْدِ ثَوْرٍ أَبْيَضَ، أَوْ كَشَعَرَةٍ بَيْضَاءَ فِي جِلْدِ ثَوْرٍ أَسْوَدَ ".
| Reference | : Sahih al-Bukhari 3348 |
| In-book reference | : Book 60, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 567 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 733
Abbas or ‘Ayyash b. Sahl as-Sa’idi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet(saws), Abu Hurairah, Abu Humaid al-Sa’idi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said:
He then raised his head after bowing and uttered:”Allah listens to him who praises Him, to Thee, our Lord, be the praise,” and raised his hands. He then uttered: “Allah is most great”; then he prostrated himself and rested on his palms, knees, and the end of his toes while prostrating: then he uttered the Takbir (Allah is most great), and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up, but did not sit on his hips. He (the narrator) then narrated the rest of the tradition. He further said: Then he sat down at the end of two rak’ahs; when he was about to stand after two rak’ahs, he uttered the takbir; then he offered the last two rak’ahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو بَدْرٍ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، حَدَّثَنِي عِيسَى بْنُ عَبْدِ اللَّهِ بْنِ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَحَدِ بَنِي مَالِكٍ عَنْ عَبَّاسٍ، - أَوْ عَيَّاشِ - بْنِ سَهْلٍ السَّاعِدِيِّ أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْمَجْلِسِ أَبُو هُرَيْرَةَ وَأَبُو حُمَيْدٍ السَّاعِدِيُّ وَأَبُو أُسَيْدٍ بِهَذَا الْخَبَرِ يَزِيدُ أَوْ يَنْقُصُ قَالَ فِيهِ ثُمَّ رَفَعَ رَأْسَهُ - يَعْنِي مِنَ الرُّكُوعِ - فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . وَرَفَعَ يَدَيْهِ ثُمَّ قَالَ " اللَّهُ أَكْبَرُ " . فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ وَرُكْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ سَاجِدٌ ثُمَّ كَبَّرَ فَجَلَسَ فَتَوَرَّكَ وَنَصَبَ قَدَمَهُ الأُخْرَى ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّكْ ثُمَّ سَاقَ الْحَدِيثَ قَالَ ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرَةٍ ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الأُخْرَيَيْنِ وَلَمْ يَذْكُرِ التَّوَرُّكَ فِي التَّشَهُّدِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 733 |
| In-book reference | : Book 2, Hadith 343 |
| English translation | : Book 2, Hadith 732 |
Sunan Abi Dawud 761
‘Ali b. Ali Talib said:
When the Messenger of Allah (saws) stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Qur’an) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by ‘Abd al-‘Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee.” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ صَلاَتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ وَدَعَا نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ فِي الدُّعَاءِ يَزِيدُ وَيَنْقُصُ الشَّىْءَ وَلَمْ يَذْكُرْ " وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ " . وَزَادَ فِيهِ وَيَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَمَا أَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 761 |
| In-book reference | : Book 2, Hadith 371 |
| English translation | : Book 2, Hadith 760 |
Sahih Muslim 203
Anas reported:
Verily, a person said: Messenger of Allah, where is my father? He said: (He) is in the Fire. When he turned away, he (the Holy Prophet) called him and said: Verily my father and your father are in the Fire.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَيْنَ أَبِي قَالَ " فِي النَّارِ " . فَلَمَّا قَفَّى دَعَاهُ فَقَالَ " إِنَّ أَبِي وَأَبَاكَ فِي النَّارِ " .
| Reference | : Sahih Muslim 203 |
| In-book reference | : Book 1, Hadith 406 |
| USC-MSA web (English) reference | : Book 1, Hadith 398 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4241
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ بَدْرِ بْنِ عُثْمَانَ، عَنْ عَامِرٍ، عَنْ رَجُلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَكُونُ فِي هَذِهِ الأُمَّةِ أَرْبَعُ فِتَنٍ فِي آخِرِهَا الْفَنَاءُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4241 |
| In-book reference | : Book 37, Hadith 2 |
| English translation | : Book 36, Hadith 4229 |
Sunan Abi Dawud 1760
Abu Hurairah said:
The Messenger of Allah (SWAS)saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it, bother you, either the second or the third time he spoke.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً . فَقَالَ " ارْكَبْهَا " . قَالَ إِنَّهَا بَدَنَةٌ . فَقَالَ " ارْكَبْهَا وَيْلَكَ " . فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1760 |
| In-book reference | : Book 11, Hadith 40 |
| English translation | : Book 10, Hadith 1756 |
Mishkat al-Masabih 2735
'Abdallah b. ‘Umar told of the vision the Prophet had about Medina. He said, “I saw a black woman with dishevelled hair go out of Medina and settle at Mahya'a, and interpreted it as meaning that the pestilence of Medina had been transferred to Mahya'a, which is al-Juhfa.”
Bukhari transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي رُؤْيَا النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَدِينَةِ:
" رَأَيْتُ امْرَأَةً سَوْدَاءَ ثَائِرَةَ الرَّأْسِ خَرَجَتْ مِنَ الْمَدِينَةِ حَتَّى نَزَلَتْ مَهْيَعَةَ فَتَأَوَّلْتُهَا: أَنَّ وَبَاءَ الْمَدِينَةِ نُقِلَ إِلَى مَهْيَعَةَ وَهِيَ الْجُحْفَةُ ". رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2735 |
| In-book reference | : Book 10, Hadith 224 |
Mishkat al-Masabih 4540
Salma, the Prophet’s woman-servant, told that no one complained to God’s messenger of a headache without his telling him to get cupped, or of a pain in his legs without his telling him to dye them with henna.
Abu Dawud transmitted it.
وَعَنْ سَلْمَى خَادِمَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: مَا كَانَ أَحَدٌ يَشْتَكِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعًا فِي رَأْسِهِ إِلَّا قَالَ: «احْتَجِمْ» وَلَا وَجَعًا فِي رِجْلَيْهِ إِلَّا قَالَ: «اخْتَضِبْهُمَا» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4540 |
| In-book reference | : Book 23, Hadith 27 |
Mishkat al-Masabih 4616
Jabir told that a man came to the Prophet and said:
“In a dream I seemed to see any head had been cut off." The Prophet laughed and replied:
“When the devil makes sport of any of you in a dream he should not tell people about it."
Muslim transmitted it.
وَعَن جَابر قَالَ: جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: رَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَأْسِي قُطِعَ قَالَ: فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «إِذَا لَعِبَ الشَّيْطَانُ بِأَحَدِكُمْ فِي مَنَامِهِ فَلَا يُحَدِّثْ بِهِ النَّاس» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4616 |
| In-book reference | : Book 24, Hadith 9 |
Mishkat al-Masabih 3802
Abu Huraira reported God’s Messenger as saying, “No one is wounded in God's path, and God knows best those who are wounded in His path, without coming on the day of resurrection with his wound spouting blood, the colour being that of blood but the fragrance that of musk.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُكَلَّمُ أَحَدٌ فِي سَبِيلِ اللَّهِ وَاللَّهُ أَعْلَمُ بِمَنْ يُكَلَّمُ فِي سَبِيلِهِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ دَمًا اللَّوْنُ لَوْنُ الدَّمِ والريحُ ريحُ المسكِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3802 |
| In-book reference | : Book 19, Hadith 16 |
Mishkat al-Masabih 3896
Abu Bashir al-Ansari told that when he was with God's Messenger on one of his journeys God’s Messenger sent one to say, “No necklace of bowstring or anything else must be left on a camel’s neck, but must be cut off.”
(Bukhari and Muslim.)
وَعَن أبي بشيرٍ الأنصاريِّ: أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ فَأَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَسُولًا: «لَا تبقين فِي رَقَبَة بِغَيْر قِلَادَةٌ مِنْ وَتَرٍ أَوْ قِلَادَةٌ إِلَّا قُطِعَتْ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3896 |
| In-book reference | : Book 19, Hadith 108 |
Al-Adab Al-Mufrad 628
Ibn 'Umar said, "I make supplication in everything I do - even
that Allah will make the stride of my animal long so that I find ease in
that."
حَدَّثَنَا عُبَيْدُ بْنُ يَعِيشَ، قَالَ: حَدَّثَنَا يُونُسُ، عَنِ ابْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: إِنِّي لَأَدْعُو فِي كُلِّ شَيْءٍ مِنْ أَمْرِي حَتَّى أَنْ يُفْسِحَ اللَّهُ فِي مَشْيِ دَابَّتِي، حَتَّى أَرَى مِنْ ذَلِكَ مَا يَسُرُّنِي.
| Reference | : Al-Adab Al-Mufrad 628 |
| In-book reference | : Book 31, Hadith 25 |
| English translation | : Book 31, Hadith 628 |
Bulugh al-Maram 36
Narrated Abdullah bin ‘Amr (rad) regarding the description of the ablution:
“Then he (Allah’s Messenger (saw)) wiped his head, inserted his index finger in his ears and wiped the exterior of his ears with thumbs”. [Reported by Abu Da’ud and An-Nasa’i and Ibn Khuzaima graded it Sahih (sound)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو رَضِيَ اَللَّهُ عَنْهُمَا -فِي صِفَةِ اَلْوُضُوءِ- قَالَ: { ثُمَّ مَسَحَ - صلى الله عليه وسلم -بِرَأْسِهِ, وَأَدْخَلَ إِصْبَعَيْهِ اَلسَّبَّاحَتَيْنِ فِي أُذُنَيْهِ, وَمَسَحَ بِإِبْهَامَيْهِ ظَاهِرَ أُذُنَيْهِ. } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ 1 .
| Reference | : Bulugh al-Maram 36 |
| In-book reference | : Book 1, Hadith 42 |
| English translation | : Book 1, Hadith 41 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whichever town you take peacefully (they surrendered without, fighting), and stay therein, you have a share in it (in whatever is obtained from it); and whichever town disobeys Allah and His Messenger, a fifth of (its booty) goes to Allah and His Messenger and what remains is yours. Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: {
"أَيُّمَا قَرْيَةٍ أَتَيْتُمُوهَا, فَأَقَمْتُمْ فِيهَا, فَسَهْمُكُمْ فِيهَا, وَأَيُّمَا قَرْيَةٍ عَصَتْ اَللَّهَ وَرَسُولَهُ, فَإِنْ خُمُسَهَا لِلَّهِ وَرَسُولِهِ , ثُمَّ هِيَ لَكُمْ" } رَوَاهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 11, Hadith 50 |
| English translation | : Book 11, Hadith 1345 |
| Arabic reference | : Book 11, Hadith 1319 |
'Aishah (RAA) narrated that Allah's Messenger (PBUH) said, "A thief's hand should not be cut off except for a quarter of a Dinar or more." Agreed upon and the wording is from Muslim.
The version of Al-Bukhari reads, 'The hand of a thief is to be cut off for a quarter of a Dinar or more."
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -: { لَا تُقْطَعُ يَدُ سَارِقٍ إِلَّا فِي رُبُعِ دِينَارٍ فَصَاعِدًا } مُتَّفَقٌ عَلَيْهِ. وَاللَّفْظُ لِمُسْلِم ٍ 1 . وَلَفْظُ اَلْبُخَارِيِّ:
"تُقْطَعُ اَلْيَدُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا " 2
| Sunnah.com reference | : Book 10, Hadith 24 |
| English translation | : Book 10, Hadith 1267 |
| Arabic reference | : Book 10, Hadith 1228 |
Narrated Umm Habibah (RA) the Mother of the Believers:
She heard Allah's Messenger (SAW) say, "Whoever prays twelve (voluntary) Rak'at in a day and a night, a house will be built for him in Paradise due to them (the Rak'at)."
[Reported by Muslim].
In another narration, it is mentioned: "Voluntarily".
وَعَنْ أُمِّ حَبِيبَةَ أُمِّ اَلْمُؤْمِنِينَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : سَمِعْتَ اَلنَّبِيَّ - صلى الله عليه وسلم -يَقُولُ : { مَنْ صَلَّى اِثْنَتَا عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي اَلْجَنَّةِ } رَوَاهُ مُسْلِمٌ . وَفِي رِوَايَةٍ
" تَطَوُّعًا" . 1
| Sunnah.com reference | : Book 2, Hadith 260 |
| English translation | : Book 2, Hadith 352 |
| Arabic reference | : Book 2, Hadith 357 |
Narrated Sa'd (RA):
The Prophet (SAW) supplicated (Allah) for rain saying, "O Allah, cover all the land with accumulated, thundering, plunging and lightening clouds from which You would send us down a showery, drizzly, and pouring rain. O Possessor of Glory and Honour."
[Reported by Abu 'Awanah in his Sahih].
وَعَنْ سَعْدٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -دَعَا فِي اَلِاسْتِسْقَاءِ: { اَللَّهُمَّ جَلِّلْنَا سَحَابًا, كَثِيفًا, قَصِيفًا, دَلُوقًا, ضَحُوكًا, تُمْطِرُنَا مِنْهُ رَذَاذًا, قِطْقِطًا, سَجْلًا, يَا ذَا اَلْجَلَالِ وَالْإِكْرَامِ } رَوَاهُ أَبُو عَوَانَةَ فِي
"صَحِيحِهِ" 1 .
| Sunnah.com reference | : Book 2, Hadith 452 |
| English translation | : Book 2, Hadith 519 |
| Arabic reference | : Book 2, Hadith 521 |
Mishkat al-Masabih 490
Abu Huraira reported God’s messenger as saying, “When a dog drinks out of a vessel belonging to any of you, he must wash it seven times,”
(Bukhari and Muslim) In a version by Muslim he said, “When a dog laps the water in a vessel belonging to any of you, he must wash it seven times, using earth the first time.”
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا شَرِبَ الْكَلْبُ فِي إِنَاء أحدكُم فليغسله سبع مَرَّات»
وَفِى رِوَايَةٍ لِمُسْلِمٍ: «طَهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ أولَاهُنَّ بِالتُّرَابِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 490 |
| In-book reference | : Book 3, Hadith 191 |
Mishkat al-Masabih 2099
Abu Huraira said that the Qur’an was gone over* to the Prophet once annually, but that this was done twice in the year in which he died. He used to engage in private devotions in the mosque during ten nights every year, but he did this during twenty nights in the year in which he died.
*Mirqat remarks that some expositors say the passive is used here because the person who went over the Quran to the Prophet was well-known, viz. Gabriel.
Bukhari transmitted it.
وَعَن أبي هُرَيْرَة قَالَ: كَانَ يعرض على النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ كُلَّ عَامٍ مَرَّةً فَعَرَضَ عَلَيْهِ مَرَّتَيْنِ فِي الْعَامِ الَّذِي قُبِضَ وَكَانَ يَعْتَكِفُ كُلَّ عَامٍ عَشْرًا فَاعْتَكَفَ عِشْرِينَ فِي الْعَامِ الَّذِي قُبِضَ. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 2099 |
| In-book reference | : Book 7, Hadith 140 |
Mishkat al-Masabih 3272
Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases [her husband] when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.”
Nasa’i and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَلَا مَالِهَا بِمَا يَكْرَهُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3272 |
| In-book reference | : Book 13, Hadith 188 |
Mishkat al-Masabih 3614, 3615
Anas told that the Prophet gave a beating with palm branches and sandals for drinking wine and that Abu Bakr gave forty lashes.
(Bukhari and Muslim.) In a version on his authority it says that the Prophet used to give forty stripes with palm branches and sandals for drinking wine.
عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ فِي الْخَمْرِ بِالْجَرِيدِ والنِّعالِ وجلَدَ أَبُو بكرٍ رَضِي الله عَنهُ أربعينَ
وَفِي رِوَايَة عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَضْرِبُ فِي الْخَمْرِ بِالنِّعَالِ وَالْجَرِيدِ أَرْبَعِينَ
| Reference | : Mishkat al-Masabih 3614, 3615 |
| In-book reference | : Book 17, Hadith 54 |
Sahih Muslim 699 f
A hadith like this that Ibn 'Abbas ordered his Mu'adhdhin (to summon people to prayer and then make announcement to say prayer in their houses) on Friday which was a rainy day, has been transmitted by 'Abdullah b. Harith. Wuhaib, however, says that he did not hear it from him.
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، - قَالَ وُهَيْبٌ لَمْ يَسْمَعْهُ مِنْهُ - قَالَ أَمَرَ ابْنُ عَبَّاسٍ مُؤَذِّنَهُ فِي يَوْمِ جُمُعَةٍ فِي يَوْمٍ مَطِيرٍ . بِنَحْوِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 699f |
| In-book reference | : Book 6, Hadith 40 |
| USC-MSA web (English) reference | : Book 4, Hadith 1496 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2386
It was narrated from Ibn`Umar that the Prophet (SAW) said:
“The one who takes back his gift is like the dog that goes back to its vomit.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُوسُفَ الْعَرْعَرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنَا الْعُمَرِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2386 |
| In-book reference | : Book 14, Hadith 12 |
| English translation | : Vol. 3, Book 14, Hadith 2386 |
Sunan Ibn Majah 3257
It was
narrated from Ibn ‘Umar that the Prophet (saw) said:
“The
disbeliever eats with seven intestines and the believer eats with one
intestine.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3257 |
| In-book reference | : Book 29, Hadith 7 |
| English translation | : Vol. 4, Book 29, Hadith 3257 |
Yahya related to me from Malik from Ibn Shihab that Said al-Musayyab and Abu Bakr ibn Abd ar-Rahman said about a man who made a vow to abstain from intercourse with his wife, "If four months pass it is a divorce. The husband can go back to his wife as long as she is in her idda."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ كَانَا يَقُولاَنِ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ إِنَّهَا إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ فَهِيَ تَطْلِيقَةٌ وَلِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ مَا كَانَتْ فِي الْعِدَّةِ .
| USC-MSA web (English) reference | : Book 29, Hadith 18 |
| Arabic reference | : Book 29, Hadith 1172 |
Sahih al-Bukhari 5396
Narrated Abu Huraira:
Allah's Apostle said, "A Muslim eats in one intestine (i.e. he is satisfied with a little food) while a Kafir (unbeliever) eats in seven intestines (eats much).
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَأْكُلُ الْمُسْلِمُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ".
| Reference | : Sahih al-Bukhari 5396 |
| In-book reference | : Book 70, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 308 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5952
Narrated `Aisha:
I never used to leave in the Prophet house anything carrying images or crosses but he obliterated it.
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عِمْرَانَ بْنِ حِطَّانَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ حَدَّثَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَكُنْ يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصَالِيبُ إِلاَّ نَقَضَهُ.
| Reference | : Sahih al-Bukhari 5952 |
| In-book reference | : Book 77, Hadith 168 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 836 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6039
Narrated Al-Aswad:
I asked `Aisha what did the Prophet use to do at home. She replied. "He used to keep himself busy serving his family and when it was time for the prayer, he would get up for prayer."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ سَأَلْتُ عَائِشَةَ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ فِي أَهْلِهِ قَالَتْ كَانَ فِي مِهْنَةِ أَهْلِهِ، فَإِذَا حَضَرَتِ الصَّلاَةُ قَامَ إِلَى الصَّلاَةِ.
| Reference | : Sahih al-Bukhari 6039 |
| In-book reference | : Book 78, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 65 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6975
Narrated Ibn `Abbas:
The Prophet said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ، لَيْسَ لَنَا مَثَلُ السَّوْءِ ".
| Reference | : Sahih al-Bukhari 6975 |
| In-book reference | : Book 90, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 105 |
| (deprecated numbering scheme) |
Riyad as-Salihin 672
Abu Bakrah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "He who insults the rulers Allah will insult him."
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن أبى بكرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “من أهان السلطان أهانه الله” ((رواه الترمذي وقال: حديث حسن)).
وفي الباب أحاديث كثيرة في الصحيح ، وقد سبق بعضها في أبواب.
وفي الباب أحاديث كثيرة في الصحيح ، وقد سبق بعضها في أبواب.
| Reference | : Riyad as-Salihin 672 |
| In-book reference | : Introduction, Hadith 672 |
Riyad as-Salihin 1345
Abu Umamah (May Allah be pleased with him) reported:
A man sought permission from the Messenger of Allah (PBUH) to travel in the land. He (PBUH) said to him, "Travel for my people is Jihad in the Cause of Allah, glory be to Him."
[Abu Dawud].
[Abu Dawud].
وعن أبي أمامة، رضي الله عنه أن رجلا قال: يا رسول الله ائذن لي في السياحة. فقال النبي صلى الله عليه وسلم :
"إن سياحة أمتي الجهاد في سبيل الله، عز وجل" ((رواه أبو داود بإسناد جيد)).
| Reference | : Riyad as-Salihin 1345 |
| In-book reference | : Book 11, Hadith 61 |
Riyad as-Salihin 1188
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to urge (the people) to perform (optional Tarawih) prayer at night during the month of Ramadan. He did not order them or make it obligatory on them. He (PBUH) said, "Whosoever performs (optional Tarawih) prayers at night during the month of Ramadan, with Faith and in the hope of receiving Allah's reward, will have his past sins forgiven."
[Muslim].
[Muslim].
وعنه، رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم، يرغب في قيام رمضان من غير أن يأمرهم فيه بعزيمة، فيقول:
"من قام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه" . ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1188 |
| In-book reference | : Book 8, Hadith 198 |
Sunan an-Nasa'i 1027
It was narrated that Abu Mas'ud said:
"The Messenger of Allah (SAW) said: 'The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْفُضَيْلُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1027 |
| In-book reference | : Book 11, Hadith 152 |
| English translation | : Vol. 2, Book 11, Hadith 1028 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1810
It was narrated that Umm Habibah said:
"Whoever prays twelve rak'ahs in a day, a house will be built for him in Paradise."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ مَنْ صَلَّى فِي يَوْمٍ اثْنَتَىْ عَشْرَةَ رَكْعَةً بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1810 |
| In-book reference | : Book 20, Hadith 213 |
| English translation | : Vol. 2, Book 20, Hadith 1811 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, was shrouded in three pure white cotton garments, none of which was a long shirt or a turban.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ .
| USC-MSA web (English) reference | : Book 16, Hadith 5 |
| Arabic reference | : Book 16, Hadith 526 |
Sahih al-Bukhari 244
Narrated Abu Burda:
My father said, "I came to the Prophet and saw him carrying a Siwak in his hand and cleansing his teeth, saying, 'U' U'," as if he was retching while the Siwak was in his mouth."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَوَجَدْتُهُ يَسْتَنُّ بِسِوَاكٍ بِيَدِهِ يَقُولُ
" أُعْ أُعْ "، وَالسِّوَاكُ فِي فِيهِ، كَأَنَّهُ يَتَهَوَّعُ.
| Reference | : Sahih al-Bukhari 244 |
| In-book reference | : Book 4, Hadith 110 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 245 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 429
Narrated Abu Al-Taiyah [??]:
Anas said, "The Prophet prayed in the sheep fold." Later on I heard him saying, "He prayed in the sheep folds before the construction of the, mosque."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِي مَرَابِضِ الْغَنَمِ، ثُمَّ سَمِعْتُهُ بَعْدُ يَقُولُ كَانَ يُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَبْلَ أَنْ يُبْنَى الْمَسْجِدُ.
| Reference | : Sahih al-Bukhari 429 |
| In-book reference | : Book 8, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 421 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1273
Narrated Aisha:
Allah's Apostle was shrouded in three pieces of cloth which were made of white Suhul and neither a shirt nor a turban were used.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ، لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ.
| Reference | : Sahih al-Bukhari 1273 |
| In-book reference | : Book 23, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 363 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1365
Narrated Abu Huraira-:
The Prophet said, "He who commits suicide by throttling shall keep on throttling himself in the Hell Fire (forever) and he who commits suicide by stabbing himself shall keep on stabbing himself in the Hell-Fire."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الَّذِي يَخْنُقُ نَفْسَهُ يَخْنُقُهَا فِي النَّارِ، وَالَّذِي يَطْعُنُهَا يَطْعُنُهَا فِي النَّارِ ".
| Reference | : Sahih al-Bukhari 1365 |
| In-book reference | : Book 23, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 446 |
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Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 305
'A’isha said:
“Allah’s Messenger (Allah bless him and give him peace) would not fast in any month more than he did in Sha'ban.”
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدِينِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ: مَا كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَصُومُ فِي شَهْرٍ أَكْثَرَ مِنْ صِيَامِهِ فِي شَعْبَانَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 305 |
| In-book reference | : Book 43, Hadith 10 |
Sahih Muslim 1915 b
A version of the tradition narrated on the authority of Suhail contains the additional words:
" And one who is drowned is a martyr."
حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ .
مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِهِ قَالَ سُهَيْلٌ قَالَ عُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ أَشْهَدُ عَلَى أَبِيكَ أَنَّهُ زَادَ فِي
هَذَا الْحَدِيثِ
" وَمَنْ غَرِقَ فَهُوَ شَهِيدٌ " .
| Reference | : Sahih Muslim 1915b |
| In-book reference | : Book 33, Hadith 237 |
| USC-MSA web (English) reference | : Book 20, Hadith 4707 |
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Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2826 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ،
عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّ فِي الْجَنَّةِ لَشَجَرَةً
يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ سَنَةٍ " .
| Reference | : Sahih Muslim 2826a |
| In-book reference | : Book 53, Hadith 7 |
| USC-MSA web (English) reference | : Book 40, Hadith 6784 |
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Sunan Abi Dawud 2807
Narrated Jabir bin ‘Abdullah :
We performed tamattu' during the lifetime of the Messenger of Allah (saws), sacrificed a cow for seven and a camel for seven people. We shared them.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا نَتَمَتَّعُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَذْبَحُ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْجَزُورَ عَنْ سَبْعَةٍ نَشْتَرِكُ فِيهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2807 |
| In-book reference | : Book 16, Hadith 20 |
| English translation | : Book 15, Hadith 2801 |
Sunan Abi Dawud 2563
Anas bin Malik said “I brought my brother when he was born to Prophet(saws) to chew something for him and rub his palate with it and found him in a sheep pen branding the sheep, I think, on their ears.”
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِأَخٍ لِي حِينَ وُلِدَ لِيُحَنِّكَهُ فَإِذَا هُوَ فِي مِرْبَدٍ يَسِمُ غَنَمًا - أَحْسِبُهُ قَالَ - فِي آذَانِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2563 |
| In-book reference | : Book 15, Hadith 87 |
| English translation | : Book 14, Hadith 2557 |
Sahih Muslim 18 c
It is narrated on the authority of Abu Said al-Khudri that when the delegation of the tribe of Abdul-Qais came to the Prophet of Allah (may peace be upon him), (its members) said:
Apostle of Allah, may God enable us to lay down our lives for you, which beverage is good for us? He (the Prophet) said: (Not to speak of beverages, I would lay stress) that you should not drink in the wine jars. They said: Apostle of Allah, may God enable us to lay down our lives for you, do you know what al-naqir is? He (the Holy Prophet) replied: Yes, it is a stump which you hollow out in the middle, and added: Do not use gourd or receptacle (for drink). Use water-skin the mouth of which is tied with a thong (for this purpose).
حَدَّثَنِي مُحَمَّدُ بْنُ بَكَّارٍ الْبَصْرِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو قَزَعَةَ، أَنَّ أَبَا نَضْرَةَ، أَخْبَرَهُ وَحَسَنًا، أَخْبَرَهُمَا أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوْا نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالُوا يَا نَبِيَّ اللَّهِ جَعَلَنَا اللَّهُ فِدَاءَكَ مَاذَا يَصْلُحُ لَنَا مِنَ الأَشْرِبَةِ فَقَالَ " لاَ تَشْرَبُوا فِي النَّقِيرِ " . قَالُوا يَا نَبِيَّ اللَّهِ جَعَلَنَا اللَّهُ فِدَاءَكَ أَوَتَدْرِي مَا النَّقِيرُ قَالَ " نَعَمِ الْجِذْعُ يُنْقَرُ وَسَطُهُ وَلاَ فِي الدُّبَّاءِ وَلاَ فِي الْحَنْتَمَةِ وَعَلَيْكُمْ بِالْمُوكَى " .
| Reference | : Sahih Muslim 18c |
| In-book reference | : Book 1, Hadith 28 |
| USC-MSA web (English) reference | : Book 1, Hadith 26 |
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Sahih Muslim 256
Ibn 'Abbas reported that he spent a night at the house of the Apostle of Allah (may peace be upon him), The Apostle of Allah (way peace be upon him) got up for prayer in the latter part of the night. He went out and looked towards the sky and then recited this verse (190th) of AI-i-'Imran:
" Verily in the creation of the heavens and the earth and the alternation of night and day." up to the (words)" save us from the torment of Hell." He then returned to his house, used the tooth-stick, performed the ablution, and then got up and offered the prayer. He than lay down on the bed. and again got up and went out and looked towards the sky and recited this verse (mentioned above), then returned, used the tooth-stick, performed ablution and again offered the prayer.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ، أَنَّ ابْنَ عَبَّاسٍ، حَدَّثَهُ أَنَّهُ، بَاتَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَقَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم مِنْ آخِرِ اللَّيْلِ فَخَرَجَ فَنَظَرَ فِي السَّمَاءِ ثُمَّ تَلاَ هَذِهِ الآيَةَ فِي آلِ عِمْرَانَ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ} حَتَّى بَلَغَ { فَقِنَا عَذَابَ النَّارِ} ثُمَّ رَجَعَ إِلَى الْبَيْتِ فَتَسَوَّكَ وَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى ثُمَّ اضْطَجَعَ ثُمَّ قَامَ فَخَرَجَ فَنَظَرَ إِلَى السَّمَاءِ فَتَلاَ هَذِهِ الآيَةَ ثُمَّ رَجَعَ فَتَسَوَّكَ فَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى .
| Reference | : Sahih Muslim 256 |
| In-book reference | : Book 2, Hadith 63 |
| USC-MSA web (English) reference | : Book 2, Hadith 494 |
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Sunan Abi Dawud 2659
Narrated Jabir ibn Atik:
The Prophet (saws) said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ جَابِرِ بْنِ عَتِيكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ " مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يُبْغِضُ اللَّهُ فَأَمَّا الَّتِي يُحِبُّهَا اللَّهُ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُهَا اللَّهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَإِنَّ مِنَ الْخُيَلاَءِ مَا يُبْغِضُ اللَّهُ وَمِنْهَا مَا يُحِبُّ اللَّهُ فَأَمَّا الْخُيَلاَءُ الَّتِي يُحِبُّ اللَّهُ فَاخْتِيَالُ الرَّجُلِ نَفْسَهُ عِنْدَ الْقِتَالِ وَاخْتِيَالُهُ عِنْدَ الصَّدَقَةِ وَأَمَّا الَّتِي يُبْغِضُ اللَّهُ فَاخْتِيَالُهُ فِي الْبَغْىِ " . قَالَ مُوسَى " وَالْفَخْرِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2659 |
| In-book reference | : Book 15, Hadith 183 |
| English translation | : Book 14, Hadith 2653 |
Sunan Abi Dawud 3090
Narrated Muhammad ibn Khalid as-Sulami:
on his father's authority said his grandfather reported: He was a Companion of the Messenger of Allah (saws) said: I heard the Messenger of Allah (saws) say: When Allah has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property or his children.
Abu Dawud said: Ibn Nufail added in his version: "He then enables him to endure that." The agreed version goes: "So that He may bring him to the rank previously decreed from him by Allah."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَإِبْرَاهِيمُ بْنُ مَهْدِيٍّ الْمِصِّيصِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو الْمَلِيحِ، عَنْ مُحَمَّدِ بْنِ خَالِدٍ، - قَالَ أَبُو دَاوُدَ قَالَ إِبْرَاهِيمُ بْنُ مَهْدِيٍّ السُّلَمِيُّ - عَنْ أَبِيهِ، عَنْ جَدِّهِ، وَكَانَتْ، لَهُ صُحْبَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الْعَبْدَ إِذَا سَبَقَتْ لَهُ مِنَ اللَّهِ مَنْزِلَةٌ لَمْ يَبْلُغْهَا بِعَمَلِهِ ابْتَلاَهُ اللَّهُ فِي جَسَدِهِ أَوْ فِي مَالِهِ أَوْ فِي وَلَدِهِ " . قَالَ أَبُو دَاوُدَ زَادَ ابْنُ نُفَيْلٍ " ثُمَّ صَبَّرَهُ عَلَى ذَلِكَ " . ثُمَّ اتَّفَقَا " حَتَّى يُبْلِغَهُ الْمَنْزِلَةَ الَّتِي سَبَقَتْ لَهُ مِنَ اللَّهِ تَعَالَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3090 |
| In-book reference | : Book 21, Hadith 2 |
| English translation | : Book 20, Hadith 3084 |
Sunan Abi Dawud 3136
Narrated Anas ibn Malik:
The Messenger of Allah (saws) passed Hamzah who was killed and disfigured. He said: If Safiyyah were not grieved, I would have left him until the birds and beasts of prey would have eaten him, and he would have been resurrected from their bellies. The garments were scanty and the slain were in great number. So one, two and three persons were shrouded in one garment. The narrator Qutaybah added: They were then buried in one grave. The Messenger of Allah (saws) asked: Which of the two learnt the Qur'an more? He then advanced him toward the qiblah (direction of prayer).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدٌ، - يَعْنِي ابْنَ الْحُبَابِ - ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو صَفْوَانَ، - يَعْنِي الْمَرْوَانِيَّ - عَنْ أُسَامَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، - الْمَعْنَى - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى حَمْزَةَ وَقَدْ مُثِّلَ بِهِ فَقَالَ " لَوْلاَ أَنْ تَجِدَ صَفِيَّةُ فِي نَفْسِهَا لَتَرَكْتُهُ حَتَّى تَأْكُلَهُ الْعَافِيَةُ حَتَّى يُحْشَرَ مِنْ بُطُونِهَا " . وَقَلَّتِ الثِّيَابُ وَكَثُرَتِ الْقَتْلَى فَكَانَ الرَّجُلُ وَالرَّجُلاَنِ وَالثَّلاَثَةُ يُكَفَّنُونَ فِي الثَّوْبِ الْوَاحِدِ - زَادَ قُتَيْبَةُ - ثُمَّ يُدْفَنُونَ فِي قَبْرٍ وَاحِدٍ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْأَلُ " أَيُّهُمْ أَكْثَرُهُمْ قُرْآنًا " . فَيُقَدِّمُهُ إِلَى الْقِبْلَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3136 |
| In-book reference | : Book 21, Hadith 48 |
| English translation | : Book 20, Hadith 3130 |
Sunan Abi Dawud 3254
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said about the futile oath: It is man's speech in his house: No, by Allah, and Yes, by Allah.
Abu Dawud said: Ibrahim al-Sa'igh, the narrator of this tradition , was a pious man. Abu Muslim killed him at 'Aranda. When he raised a hammed and heard the call to prayer, he gave it up.
Abu Dawud said: This tradition has been transmitted by Dawud b. Abi al-Furat from Ibrahim al-Sa'igh as a statement of 'Aishah (not attributed to the Prophet). Similarly, it has been transmitted by al-Zuhri, 'Abd al-Malik b. Abi Sulaiman and Malik b. Mughul. All of them transmitted it from 'Ata on the authority of 'Aishah on her own statement.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الشَّامِيُّ، حَدَّثَنَا حَسَّانُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي الصَّائِغَ - عَنْ عَطَاءٍ، فِي اللَّغْوِ فِي الْيَمِينِ قَالَ قَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" هُوَ كَلاَمُ الرَّجُلِ فِي بَيْتِهِ كَلاَّ وَاللَّهِ وَبَلَى وَاللَّهِ " . قَالَ أَبُو دَاوُدَ كَانَ إِبْرَاهِيمُ الصَّائِغُ رَجُلاً صَالِحًا قَتَلَهُ أَبُو مُسْلِمٍ بِعَرَنْدَسَ قَالَ وَكَانَ إِذَا رَفَعَ الْمَطْرَقَةَ فَسَمِعَ النِّدَاءَ سَيَّبَهَا . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ دَاوُدُ بْنُ أَبِي الْفُرَاتِ عَنْ إِبْرَاهِيمَ الصَّائِغِ مَوْقُوفًا عَلَى عَائِشَةَ وَكَذَلِكَ رَوَاهُ الزُّهْرِيُّ وَعَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ وَمَالِكُ بْنُ مِغْوَلٍ وَكُلُّهُمْ عَنْ عَطَاءٍ عَنْ عَائِشَةَ مَوْقُوفًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3254 |
| In-book reference | : Book 22, Hadith 13 |
| English translation | : Book 21, Hadith 3248 |
Sunan Abi Dawud 4476
Narrated Abdullah ibn Abbas:
The Prophet (saws) did not prescribe any punishment for drinking wine. Ibn Abbas said: A man who had drunk wine and become intoxicated was found staggering on the road, so he was taken to the Prophet (saws). When he was opposite al-Abbas's house, he escaped, and going in to al-Abbas, he grasped hold of him. When that was mentioned to the Prophet (saws), he laughed and said: Did he do that? and he gave no command regarding him.
Abu Dawud said: This tradition of al-Hasan b. 'Ali has been transmitted only by the people of Medina.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَهَذَا حَدِيثُهُ - قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ رُكَانَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَقِتْ فِي الْخَمْرِ حَدًّا . وَقَالَ ابْنُ عَبَّاسٍ شَرِبَ رَجُلٌ فَسَكِرَ فَلُقِيَ يَمِيلُ فِي الْفَجِّ فَانْطُلِقَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَلَمَّا حَاذَى بِدَارِ الْعَبَّاسِ انْفَلَتَ فَدَخَلَ عَلَى الْعَبَّاسِ فَالْتَزَمَهُ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَضَحِكَ وَقَالَ
" أَفَعَلَهَا " . وَلَمْ يَأْمُرْ فِيهِ بِشَىْءٍ . قَالَ أَبُو دَاوُدَ هَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ حَدِيثُ الْحَسَنِ بْنِ عَلِيٍّ هَذَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4476 |
| In-book reference | : Book 40, Hadith 126 |
| English translation | : Book 39, Hadith 4461 |
Sunan Abi Dawud 5076
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone repeats in the morning: "So glory be to Allah in the evening and in the morning; to Him is the praise in the heavens and the earth, and in the late evening and at noon....thus shall you be brought forth, " he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed. Ar-Rabi' transmitted it from al-Layth.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، قَالَ أَخْبَرَنَا ح، وَحَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي اللَّيْثُ، عَنْ سَعِيدِ بْنِ بَشِيرٍ النَّجَّارِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الْبَيْلَمَانِيِّ، - قَالَ الرَّبِيعُ ابْنُ الْبَيْلَمَانِيِّ - عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ قَالَ حِينَ يُصْبِحُ { فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ * وَلَهُ الْحَمْدُ فِي السَّمَوَاتِ وَالأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ } إِلَى { وَكَذَلِكَ تُخْرَجُونَ } أَدْرَكَ مَا فَاتَهُ فِي يَوْمِهِ ذَلِكَ وَمَنْ قَالَهُنَّ حِينَ يُمْسِي أَدْرَكَ مَا فَاتَهُ فِي لَيْلَتِهِ " . قَالَ الرَّبِيعُ عَنِ اللَّيْثِ .
| Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5076 |
| In-book reference | : Book 43, Hadith 304 |
| English translation | : Book 42, Hadith 5058 |
Sunan Abi Dawud 4447
Al-Bara’ b. Azib said:
The people passed by the Messenger of Allah (saws) with a jew whose face blackened with charcoal and he was being taken around. He adjured them by Allah and asked: What is the prescribed punishment for a fornicator in your Divine book? He (the narrator) said: They referred him to a man of them. The Prophet (saws) adjured him and asked: What is the punishment for a fornication in your Divine Book? He replied: Stoning. But fornication spread among our people of rank, so we disliked that a person of rank should be left alone and the punishment be inflicted on one who is lower in rank than him. So we suspended it for us. The Messenger of Allah (saws) then commanded regarding him and he was stoned to death. He then said: O Allah! I am the first to give life to a command of Thy Book which they had killed.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مَرُّوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَهُودِيٍّ قَدْ حُمِّمَ وَجْهُهُ وَهُوَ يُطَافُ بِهِ فَنَاشَدَهُمْ مَا حَدُّ الزَّانِي فِي كِتَابِهِمْ قَالَ فَأَحَالُوهُ عَلَى رَجُلٍ مِنْهُمْ فَنَشَدَهُ النَّبِيُّ صلى الله عليه وسلم " مَا حَدُّ الزَّانِي فِي كِتَابِكُمْ " . فَقَالَ الرَّجْمُ وَلَكِنْ ظَهَرَ الزِّنَا فِي أَشْرَافِنَا فَكَرِهْنَا أَنْ يُتْرَكَ الشَّرِيفُ وَيُقَامَ عَلَى مَنْ دُونَهُ فَوَضَعْنَا هَذَا عَنَّا . فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَ ثُمَّ قَالَ " اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا مَا أَمَاتُوا مِنْ كِتَابِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4447 |
| In-book reference | : Book 40, Hadith 97 |
| English translation | : Book 39, Hadith 4432 |
Mishkat al-Masabih 1134
‘Uthman b. Abul ‘As said that the last command God’s messenger gave him was, “When you act as imam for people, make the prayer short." Muslim transmitted it.
In a version by him it says that God's messenger said to him, “Act as imam for your people” to which he said he replied, “Messenger of God, I find a defect in myself.” Telling him to come near and making him sit down in front of him, he placed his hand on his breast between his nipples; then telling him to turn round, he placed it on his back between his shoulders. He then said, “Act as imam for your people. Whoever acts as imam for people must be brief, for among them are the aged, among them are the sick, among them are the weak, and among them are people who have business to do. But when any of you prays alone he may pray as he likes.”
عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ قَالَ: آخِرُ مَا عَهِدَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَمَمْتَ قَوْمًا فَأَخِفَّ بِهِمُ الصَّلَاةَ» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ لَهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: «أُمَّ قَوْمَكَ» . قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي شَيْئًا. قَالَ: «ادْنُهْ» . فَأَجْلَسَنِي بَيْنَ يَدَيْهِ ثُمَّ وَضَعَ كَفَّهُ فِي صَدْرِي بَيْنَ ثَدْيَيَّ ثُمَّ قَالَ: «تَحَوَّلْ» . فَوَضَعَهَا فِي ظَهْرِي بَيْنَ كَتِفَيَّ ثُمَّ قَالَ: «أُمَّ قَوْمَكَ فَمَنْ أَمَّ قَوْمًا فَلْيُخَفِّفْ فَإِنَّ فيهم الْكَبِير وَإِن فيهم الْمَرِيض وَإِن فيهم الضَّعِيف وَإِن فهيم ذاالحاجة فَإِذَا صَلَّى أَحَدُكُمْ وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1134 |
| In-book reference | : Book 4, Hadith 551 |
Mishkat al-Masabih 3833
‘Abdallah b. Hubshi told that the Prophet was asked which deed was most excellent and replied, “Standing long in prayer." He was asked what sadaqa was most excellent and replied, “The effort of one who possesses little.” He was asked what hijra was most excellent and replied, “That of one who forsakes what God has prohibited.” He was asked what jihad was most excellent and replied, “That of one who strives against the polytheists with his property and his person.” He was asked what manner of being killed was most honourable and replied, “That of one whose blood is shed and whose steed is wounded.”
Abu Dawud transmitted it Nasa’i’s version says that the Prophet was asked which actions were most excellent and replied, “Faith which contains no doubt, jihad which contains no unfaithfulness regarding spoil, and a pilgrimage which is accepted.” He was asked what prayer was most excellent and replied, “Standing long in devotion.” The two versions agree about the remainder.
وَعَن عبدِ الله بنِ حُبَشيٍّ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: «طُولُ الْقِيَامِ» قِيلَ: فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: «جُهْدُ الْمُقِلِّ» قِيلَ: فَأَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ: «مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَلَيْهِ» قِيلَ: فَأَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ: «مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ» . قِيلَ: فَأَيُّ الْقَتْلِ أَشْرَفُ؟ قَالَ: «مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ» . رَوَاهُ أَبُو دَاوُدَ
وَفِي رِوَايَةِ للنسائي: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: أيُّ الأعمالِ أفضلُ؟ قَالَ: «إِيمانٌ لَا شكَّ فِيهِ وَجِهَادٌ لَا غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ» . قِيلَ: فَأَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ: «طُولُ الْقُنُوتِ» . ثمَّ اتفقَا فِي الْبَاقِي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3833 |
| In-book reference | : Book 19, Hadith 45 |
Mishkat al-Masabih 5752, 5753
`Ata' b. Yasar told that he met `Abdallah b. `Amr b. al- `As and asked him to inform him of the description of God's messenger given in the Torah. He agreed, swearing by God that he was certainly described in the Torah by part of the description of him given in the Qur'an when it says, "0 prophet, We have sent you as a witness, a bearer of good tidings, and a warner[1], and a guard for the common people. You are my servant and my messenger; I have, called you the one who trusts, not harsh or rough, nor loud-voiced in the streets. He will not repulse evil with evil, but will- pardon and forgive, and God will not take him till He uses him to straighten the crooked creed so that people may say there is no god but God, and opens thereby blind eyes, deaf ears and hardened hearts[2]."
Quran; 33:45.
Reminiscent of Isaiah 42; 1-4.
Bukhari transmitted it, and Darimi also gives something to the same effect on the authority of `Ata who gave as his authority Ibn Salam.
وَعَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ: لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ قُلْتُ: أَخْبِرْنِي عَنْ صِفَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّوْرَاةِ قَالَ: أَجَلْ وَاللَّهِ إِنَّهُ لموصوف بِبَعْض صفتِه فِي القرآنِ: (يَا أيُّها النبيُّ إِنَّا أرسلناكَ شَاهدا ومُبشِّراً وَنَذِيرا)
وحِرْزا للاُمِّيّينَ أَنْت بعدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ فِي الْأَسْوَاقِ وَلَا يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا: لَا إِلَهَ إِلَّا اللَّهُ وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا. رَوَاهُ الْبُخَارِيُّ
وَكَذَا الدَّارِمِيُّ عَنْ عَطَاءٍ عَنِ ابْنِ سَلَامٍ نَحْوَهُ
| Reference | : Mishkat al-Masabih 5752, 5753 |
| In-book reference | : Book 29, Hadith 14 |
Al-Adab Al-Mufrad 364
Ya'la ibn Murra said, "We went out with the Prophet, may Allah
bless him and grant him peace, and we were invited to eat. Husayn was playing
in the road and the Prophet, may Allah bless him and grant him peace, raced
the people and then spread out his arms. The boy began to run this way
and that and the Prophet made him laugh until he caught hold of him. He
put one of his hands under his chin and the other on his head and then
embraced him. Then the Prophet, may Allah bless him and grant him peace,
said, 'Husayn is from me and I am from Husayn. Allah loves anyone who loves al-Hasan and
al-Husayn. They are two of my distinguished descendants.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ يَعْلَى بْنِ مُرَّةَ أَنَّهُ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم، وَدُعِينَا إِلَى طَعَامٍ فَإِذَا حُسَيْنٌ يَلْعَبُ فِي الطَّرِيقِ، فَأَسْرَعَ النَّبِيُّ صلى الله عليه وسلم أَمَامَ الْقَوْمِ، ثُمَّ بَسَطَ يَدَيْهِ، فَجَعَلَ يَمُرُّ مَرَّةً هَا هُنَا وَمَرَّةً هَا هُنَا، يُضَاحِكُهُ حَتَّى أَخَذَهُ، فَجَعَلَ إِحْدَى يَدَيْهِ فِي ذَقْنِهِ وَالأُخْرَى فِي رَأْسِهِ، ثُمَّ اعْتَنَقَهُ فَقَبَّلَهُ، ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم: حُسَيْنٌ مِنِّي وَأَنَا مِنْهُ، أَحَبَّ اللَّهُ مَنْ أَحَبَّ الْحَسَنَ وَالْحُسَيْنَ، سَبِطَانِ مِنَ الأَسْبَاطِ.
| Reference | : Al-Adab Al-Mufrad 364 |
| In-book reference | : Book 19, Hadith 3 |
| English translation | : Book 19, Hadith 364 |
Al-Adab Al-Mufrad 378
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "One day a man became very thirsty while
walking down the road. He came across a well, went down into it, and drank
and then climbed out. In front of him he found a dog panting, eating the
dust out of thirst. The man said, 'This dog is as thirsty as I was.' He
went back down into the well and filled his shoe, putting it into his mouth
(in order to climb back up) and then gave the dog water. Therefore Allah
thanked him and forgave him." They said, "Messenger of Allah, will we have
a reward on account of animals?" He said, "There is a reward on account
of every living thing."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ اشْتَدَّ بِهِ الْعَطَشُ، فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا، فَشَرِبَ ثُمَّ خَرَجَ، فَإِذَا كَلْبٌ يَلْهَثُ، يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَقَالَ الرَّجُلُ: لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَنِي، فَنَزَلَ الْبِئْرَ فَمَلَأَ خُفَّاهُ، ثُمَّ أَمْسَكَهَا بِفِيهِ، فَسَقَى الْكَلْبَ، فَشَكَرَ اللَّهُ لَهُ، فَغَفَرَ لَهُ، قَالُوا: يَا رَسُولَ اللهِ، وَإِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا؟ قَالَ: فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ.
| Reference | : Al-Adab Al-Mufrad 378 |
| In-book reference | : Book 20, Hadith 7 |
| English translation | : Book 20, Hadith 378 |
أَخْبَرَنَا يَعْلَى ، حَدَّثَنَا عَبْدُ الْمَلِكِ ، عَنْ عَطَاءٍ فِي الْمُسْتَحَاضَةِ، قَالَ :" تَدَعُ الصَّلَاةَ فِي قُرُوئِهَا ذَلِكَ يَوْمًا أَوْ يَوْمَيْنِ، ثُمَّ تَغْتَسِلُ، فَإِذَا كَانَ عِنْدَ الْأُولَى نَظَرَتْ، فَإِنْ كَانَتْ تَرِيَّةً، تَوَضَّأَتْ وَصَلَّتْ، وَإِنْ كَانَ دَمًا، أَخَّرَتْ الظُّهْرَ وَعَجَّلَتْ الْعَصْرَ، ثُمَّ صَلَّتْهُمَا بِغُسْلٍ وَاحِدٍ، فَإِذَا غَابَتْ الشَّمْسُ نَظَرَتْ، فَإِنْ كَانَتْ تَرِيَّةً، تَوَضَّأَتْ وَصَلَّتْ، وَإِنْ كَانَ دَمًا، أَخَّرَتْ الْمَغْرِبَ وَعَجَّلَتْ الْعِشَاءَ، ثُمَّ صَلَّتْهُمَا بِغُسْلٍ وَاحِدٍ، فَإِذَا طَلَعَ الْفَجْرُ، نَظَرَتْ، فَإِنْ كَانَتْ تَرِيَّةً، تَوَضَّأَتْ وَصَلَّتْ، وَإِنْ كَانَ دَمًا، اغْتَسَلَتْ وَصَلَّتْ الْغَدَاةَ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ ثَلَاثَ مَرَّاتٍ "، قَالَ أَبُو مُحَمَّد : " الْأَقْرَاءُ عِنْدِي : الْحَيْضُ "
| Arabic reference | : Book 1, Hadith 866 |
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، حَدَّثَنَا إِسْمَاعِيل هُوَ ابْنُ عُلَيَّةَ ، حَدَّثَنَا أَيُّوبُ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّهُقَالَ فِي السُّجُودِ فِي ص : " لَيْسَتْ مِنْ عَزَائِمِ السُّجُودِ، وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَجَدَ فِيهَا "
| Arabic reference | : Book 2, Hadith 1439 |
Mishkat al-Masabih 466
Nafi' said:
I accompanied Ibn ‘Umar who wanted to relieve himself. After doing so, in the course of his talk that day he said that a man going along a street met God’s messenger when he came out of the privy, or had passed water, and saluted him without receiving any response. Then when the man was almost going out of sight in the street God’s messenger struck his hands on a wall, wiped his face with them, struck once more and wiped his forearms, then responded to the man’s salutation, saying, “The only thing which prevented me from responding to your salutation was that I was not in a state of purity.”
Abu Dawud transmitted it.
وَعَنْ نَافِعٍ قَالَ: انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَة إِلَى ابْن عَبَّاس فَقَضَى ابْنُ عُمَرَ حَاجَتَهُ وَكَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ فِي سِكَّةٍ مِنَ السِّكَكِ فَلَقِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى كَادَ الرَّجُلُ أَنْ يَتَوَارَى فِي السِّكَّةِ ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ عَلَى الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَى فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلَامَ وَقَالَ: «إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ السَّلَامَ إِلَّا أَنِّي لَمْ أَكُنْ على طهر» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 466 |
| In-book reference | : Book 3, Hadith 170 |
Mishkat al-Masabih 531, 532
Jabir said:
We went out on a journey, and one of our men was struck by a stone which wounded him in the head. He had a nocturnal emission and asked his companions whether they could find any permission for him to perform ablution with earth, but they replied that they could not when he was able to get water; so the man washed and died. When we came to the Prophet he was told about that and said, "Then killed him, God kill them! Why did they not ask when they did not know? The only cure for ignorance is to ask. It would have been enough for him to use earth and tie a rag over the sore, then wipe over it and wash the rest of his body."
Abu Dawud transmitted it, and Ibn Majah transmitted it from ‘Ata’ b. Abu Rabah from Ibn ‘Abbas.
وَعَنْ جَابِرٍ قَالَ: خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رجلا منا حجر فَشَجَّهُ فِي رَأسه ثمَّ احْتَلَمَ فَسَأَلَ أَصْحَابه فَقَالَ هَل تَجِدُونَ لي رخصَة فِي التَّيَمُّم فَقَالُوا مَا نجد لَك رخصَة وَأَنت تقدر على الْمَاءِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أخبر بذلك فَقَالَ قَتَلُوهُ قَتلهمْ الله أَلا سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ إِنَّمَا كَانَ يَكْفِيهِ أَن يتَيَمَّم ويعصر أَو يعصب شكّ مُوسَى عَلَى جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِر جسده. رَوَاهُ أَبُو دَاوُد
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَطَاءِ بْنِ أَبِي رَبَاح عَن ابْن عَبَّاس
| حسن لغيره, حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 531, 532 |
| In-book reference | : Book 3, Hadith 229 |
Sahih Muslim 468 a
Uthman b. Abu'l-'As at-Thaqafi reported:
The Apostle of Allah (may peace be upon him) said to him: Lead your people in prayer. I said: Messenger of Allah. I perceive something (disturbing) in my soul. He (the Holy Prophet) asked me to draw near him and making me sit down in front of him he placed his hand on my breast between my nipples. and then, telling me to turn round, he placed it on my back between my shoulders. He then said: Act as an Imam for your people. He who acts as Imam of the people, he must be brief, for among them are the aged, among them are the sick, among them are the weak, and among them are the people who have business to attend. But when any of you prays alone, he may pray as he likes.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُوسَى بْنُ طَلْحَةَ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي الْعَاصِ الثَّقَفِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ " أُمَّ قَوْمَكَ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي شَيْئًا . قَالَ " ادْنُهْ " . فَجَلَّسَنِي بَيْنَ يَدَيْهِ ثُمَّ وَضَعَ كَفَّهُ فِي صَدْرِي بَيْنَ ثَدْيَىَّ ثُمَّ قَالَ " تَحَوَّلْ " . فَوَضَعَهَا فِي ظَهْرِي بَيْنَ كَتِفَىَّ ثُمَّ قَالَ " أُمَّ قَوْمَكَ فَمَنْ أَمَّ قَوْمًا فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الْكَبِيرَ وَإِنَّ فِيهِمُ الْمَرِيضَ وَإِنَّ فِيهِمُ الضَّعِيفَ وَإِنَّ فِيهِمْ ذَا الْحَاجَةِ وَإِذَا صَلَّى أَحَدُكُمْ وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ " .
| Reference | : Sahih Muslim 468a |
| In-book reference | : Book 4, Hadith 212 |
| USC-MSA web (English) reference | : Book 4, Hadith 946 |
| (deprecated numbering scheme) |
Sahih Muslim 586 a
'A'isha reported:
There came to me two old women from the old Jewesses of Medina and said: The people of the grave are tormented in their graves. I contradicted them and I did not deem it proper to testify them. They went away and the Messenger of Allah (may peace be upon him) came to me and I said to him: Messenger of Allah I there came to me two old women from the old Jewesses of Medina and asserted that the people of the graves would be tormented therein. He (the Prophet) said: They told the truth; they would be tormented (so much) that the animals would listen to it. She ('A'isha) said: Never did I see him (the Holy Prophet) afterwards but seeking refuge from the torment of the grave in prayer.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ . قَالَتْ فَكَذَّبْتُهُمَا وَلَمْ أُنْعِمْ أَنْ أُصَدِّقَهُمَا فَخَرَجَتَا وَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَيْنِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ دَخَلَتَا عَلَىَّ فَزَعَمَتَا أَنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ فَقَالَ
" صَدَقَتَا إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ " . قَالَتْ فَمَا رَأَيْتُهُ بَعْدُ فِي صَلاَةٍ إِلاَّ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ .
| Reference | : Sahih Muslim 586a |
| In-book reference | : Book 5, Hadith 159 |
| USC-MSA web (English) reference | : Book 4, Hadith 1214 |
| (deprecated numbering scheme) |
Sahih Muslim 738 a
Abu Salama b. Abd al-Rahman asked 'A'isha about the (night) prayer of the Messenger of Allah (may peace be upon him) during the month of Ramadan. She said:
The Messenger of Allah (may peace be upon him) did not observe either in Ramadan or in other months more than eleven rak'ahs (of the night prayer). He (in the first instance) observed four rak'ahs. Ask not about their excellence and their length (i. e. these were matchless in perfection and length). He again observed four rak'ahs, and ask not about their excellence and their length. He would then observe three rak'ahs (of the Witr prayer). 'A'isha again said: I said: Messenger of Allah, do you sleep before observing the Witr prayer? He said: O 'A'isha, my eyes sleep but my heart does not sleep.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَأَلَ عَائِشَةَ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلاَثًا فَقَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ فَقَالَ
" يَا عَائِشَةُ إِنَّ عَيْنَىَّ تَنَامَانِ وَلاَ يَنَامُ قَلْبِي " .
| Reference | : Sahih Muslim 738a |
| In-book reference | : Book 6, Hadith 152 |
| USC-MSA web (English) reference | : Book 4, Hadith 1607 |
| (deprecated numbering scheme) |
Sahih Muslim 977 a
Ibn Buraida reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لأَبِي بَكْرٍ وَابْنِ نُمَيْرٍ - قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي سِنَانٍ، - وَهُوَ ضِرَارُ بْنُ مُرَّةَ - عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا " . قَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ .
| Reference | : Sahih Muslim 977a |
| In-book reference | : Book 11, Hadith 136 |
| USC-MSA web (English) reference | : Book 4, Hadith 2131 |
| (deprecated numbering scheme) |
Sahih Muslim 1031 a
Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said:
Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying):" I fear Allah" ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ، - قَالَ زُهَيْرٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ الإِمَامُ الْعَادِلُ وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ . وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ " .
| Reference | : Sahih Muslim 1031a |
| In-book reference | : Book 12, Hadith 117 |
| USC-MSA web (English) reference | : Book 5, Hadith 2248 |
| (deprecated numbering scheme) |
Sahih Muslim 1173 a
'A'isha (Allah be pleased with her) reported that when the Messenger of Allah (may peace be upon him) decided to observe i'tikaf, he prayed in the morning and then went to the place of his i'tikaf, and he commanded that a tent should be pitched for him, and it was pitched. He (once) decided to observe i'tikaf in the last ten days of Ramadan. Zainab (the wife of the Holy Prophet) commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah's Apostle (may peace be upon him) commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah (may peace he upon him) offered the morning prayer, he looked and found (so many) tents. Thereupon he said:
What is this virtue that these (ladies) have decided to acquire? He commanded his tent to be struck and abandoned i'tikaf in the month of Ramadan and postponed it to the first ten days of Shawwal.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الْفَجْرَ ثُمَّ دَخَلَ مُعْتَكَفَهُ وَإِنَّهُ أَمَرَ بِخِبَائِهِ فَضُرِبَ أَرَادَ الاِعْتِكَافَ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ فَأَمَرَتْ زَيْنَبُ بِخِبَائِهَا فَضُرِبَ وَأَمَرَ غَيْرُهَا مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم بِخِبَائِهِ فَضُرِبَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الْفَجْرَ نَظَرَ فَإِذَا الأَخْبِيَةُ فَقَالَ
" آلْبِرَّ تُرِدْنَ " . فَأَمَرَ بِخِبَائِهِ فَقُوِّضَ وَتَرَكَ الاِعْتِكَافَ فِي شَهْرِ رَمَضَانَ حَتَّى اعْتَكَفَ فِي الْعَشْرِ الأَوَّلِ مِنْ شَوَّالٍ .
| Reference | : Sahih Muslim 1173a |
| In-book reference | : Book 14, Hadith 6 |
| USC-MSA web (English) reference | : Book 6, Hadith 2641 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 698
'Abdullah bin Rabah narrated that Abu Qatadah said:
"They mentioned negligence because of sleeping too much, and he said: 'They slept until the sun had risen. The Messenger of Allah said: "There is no negligence when oneis sleeping, rather there is negligence when one is awake. If anyone of you forgets to pray, or sleeps and misses a prayer, then let him pray when he remembers, and during its time if it is a day after. (Sahih)'Abdullah bin Rabah said: "Imran bin Husain heard me when I was narrating this Hadith and said: 'O young man, look at how you are narrating the Hadith. I was present at the time of this Hadith with the Messenger of Allah.' And he did not deny anything of the Hadith."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ ذَكَرُوا تَفْرِيطَهُمْ فِي النَّوْمِ فَقَالَ نَامُوا حَتَّى طَلَعَتِ الشَّمْسُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا نَسِيَ أَحَدُكُمْ صَلاَةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا وَلِوَقْتِهَا مِنَ الْغَدِ " .
قَالَ عَبْدُ اللَّهِ بْنُ رَبَاحٍ فَسَمِعَنِي عِمْرَانُ بْنُ الْحُصَيْنِ، وَأَنَا أُحَدِّثُ، بِالْحَدِيثِ فَقَالَ يَا فَتًى انْظُرْ كَيْفَ تُحَدِّثُ فَإِنِّي شَاهِدٌ لِلْحَدِيثِ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَمَا أَنْكَرَ مِنْ حَدِيثِهِ شَيْئًا .
| Reference | : Sunan Ibn Majah 698 |
| In-book reference | : Book 2, Hadith 32 |
| English translation | : Vol. 1, Book 2, Hadith 698 |
Sunan Ibn Majah 2332
It was narrated from Ibn Shihab that :
Ibn Muhayyisah Al-Ansari told him that a she-camel belonging to Bara used to wander free. It entered a garden belonging to some people and caused some damage. The Messenger of Allah (SAW) was told of that, and he ruled that property was to be protected by its owners of livestock were responsible for any damage caused by their animals during the night.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ ابْنَ مُحَيِّصَةَ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّ نَاقَةً لِلْبَرَاءِ كَانَتْ ضَارِيَةً دَخَلَتْ فِي حَائِطِ قَوْمٍ فَأَفْسَدَتْ فِيهِ فَكُلِّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهَا فَقَضَى أَنَّ حِفْظَ الأَمْوَالِ عَلَى أَهْلِهَا بِالنَّهَارِ وَعَلَى أَهْلِ الْمَوَاشِي مَا أَصَابَتْ مَوَاشِيهِمْ بِاللَّيْلِ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنِ الزُّهْرِيِّ، عَنْ حَرَامِ بْنِ مُحَيِّصَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ نَاقَةً، لآلِ الْبَرَاءِ أَفْسَدَتْ شَيْئًا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2332 |
| In-book reference | : Book 13, Hadith 25 |
| English translation | : Vol. 3, Book 13, Hadith 2332 |
Sunan Ibn Majah 3449
It was
narrated that Khalid bin Sa’d said:
“We went out and with us
was
Ghalib bin Abjar. He fell sick along the way, and when we came to
Al-Madinah he was sick. Ibn Abu ‘Atiq came to visit him and said to
us: ‘You should use this black seed. Take five or seven (seeds) and
grind them to a powder, then drop them into his nose with drops of
olive oil, on this side and on this side. For ‘Aishah narrated to
them
that she heard the Messenger of Allah (saw) say: “This black
seed is a
healing for every disease, except the Sam.” I said: “What
is the Sam?”
He said: “Death.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، قَالَ خَرَجْنَا وَمَعَنَا غَالِبُ بْنُ أَبْجَرَ فَمَرِضَ فِي الطَّرِيقِ فَقَدِمْنَا الْمَدِينَةَ وَهُوَ مَرِيضٌ فَعَادَهُ ابْنُ أَبِي عَتِيقٍ وَقَالَ لَنَا عَلَيْكُمْ بِهَذِهِ الْحَبَّةِ السَّوْدَاءِ فَخُذُوا مِنْهَا خَمْسًا أَوْ سَبْعًا فَاسْحَقُوهَا ثُمَّ اقْطُرُوهَا فِي أَنْفِهِ بِقَطَرَاتِ زَيْتٍ فِي هَذَا الْجَانِبِ وَفِي هَذَا الْجَانِبِ فَإِنَّ عَائِشَةَ حَدَّثَتْهُمْ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِنَّ هَذِهِ الْحَبَّةَ السَّوْدَاءَ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ أَنْ يَكُونَ السَّامُ " . قُلْتُ وَمَا السَّامُ قَالَ " الْمَوْتُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3449 |
| In-book reference | : Book 31, Hadith 14 |
| English translation | : Vol. 4, Book 31, Hadith 3449 |
Sunan Ibn Majah 3557
It was
narrated that Abu Umamah said:
“Umar bin Khattab put on a new
garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi
‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has
clothed me in something with which I conceal my nakedness and adorn
myself in my life). Then he said: ‘I heard the Messenger of Allah
(saw) say: “Whoever puts on a new garment and says: Al-hamdu
lillahil-
ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi
hayati
(Praise be to Allah Who has clothed me in something with which
I
conceal my nakedness and adorn myself in my life), then takes the
garment that has worn out, or that he had taken off and gives it in
charity, he will be under the shelter, protection and care of Allah,
whether he lives or dies.’ He said this three times.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا أَصْبَغُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ أَبِي أُمَامَةَ، قَالَ لَبِسَ عُمَرُ بْنُ الْخَطَّابِ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي . ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ أَوْ أَلْقَى فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا " . قَالَهَا ثَلاَثًا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3557 |
| In-book reference | : Book 32, Hadith 8 |
| English translation | : Vol. 4, Book 32, Hadith 3557 |